Podcasts about suffering servant

Read OnlineThe Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4). That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9).Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God's thoughts and ways are most often very far above your own thoughts and ways. Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart. My Suffering Servant, I thank You for Your suffering and death and for the redemption that flows from Your sacrifice of love. Help me to shed all false expectations that I have of You, dear Lord, so that I will be guided by You and Your mission of salvation alone. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

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The 4th Servant Song of Isaiah reveals the extent of the suffering and redemptive work of the Suffering Servant. Please complete the Content Survey: https://forms.gle/QVUAvS7oD2kA1TCM6

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“Familiar Face; Faithless Hearts”Mark 6:1-6Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Luke 24:13-35 Theme: Our need for the Suffering Servant raised to glory is revealed in all the scriptures. 1) The seven mile stroll 2) An inadequate confession 3) The appropriate interpretation

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“A Life-Altering Interruption”Mark 5:21-43Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Threads of divine presence, righteous suffering and redemption weave together Genesis 39; Isaiah 52–53; and Acts 16. From Joseph's journey to the prophetic glimpses of Messiah Yeshua (Christ Jesus), in this study we see how God's faithfulness sustains His people through trials. The Suffering Servant prophecy of Isaiah 53 isn't ancient text twisted by Yeshua's believers. It's a living testament to God's redemptive plan, showing how He transforms our challenges into opportunities for growth and spiritual breakthrough — and breakout.

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Thank you for joining us! To stay connected with us visit us here, on SoundCloud and on: Website: https://www.mynpmc.com/ Facebook: https://www.facebook.com/mynpmc YouTube: https://www.youtube.com/channel/UCnOiemCev_mHyZNgU2QgwnA Download the NPMC app on the: Google Play Store: https://play.google.com/store/apps/details?id=com.echurchapps.newparis&hl=en_US Apple App Store: https://apps.apple.com/us/app/new-paris-missionary-church/id1228753320 Give Online: https://pushpay.com/g/newparismissionarychurch New Paris Missionary Church is located in New Paris, Indiana. We would love for you to join us in person or online on Sundays as we worship God together. Our service begins at 10:00 a.m. We hope to see you soon!

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The Suffering Servant willingly offered Himself to open shame, humiliation, and death on a cross. Please take a moment and complete the Content Survey: https://forms.gle/Jscfm73ruvvBm4Nx7

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"Set Free by Mercy" Mark 5:1-20Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

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Full Text of ReadingsSolemnity of the Nativity of Saint John the Baptist Lectionary: 586, 587The Saint of the day is Nativity of Saint John the BaptistSaint John the Baptist's Story Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John….” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28). John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life. His purpose was to prepare the way for Jesus. His baptism, he said, was for repentance. But one would come who would baptize with the Holy Spirit and fire. John was not worthy even to untie his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30). John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. Jesus thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic. The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus. Perhaps John's idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, when he was in prison he sent his disciples to ask Jesus if he was the Messiah. Jesus' answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah. John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias. Reflection John challenges us Christians to the fundamental attitude of Christianity—total dependence on the Father, in Christ. Except for the Mother of God, no one had a higher function in the unfolding of salvation. Yet the least in the kingdom, Jesus said, is greater than he, for the pure gift that the Father gives. The attractiveness as well as the austerity of John, his fierce courage in denouncing evil—all stem from his fundamental and total placing of his life within the will of God. Saint John the Baptist is the Patron Saint of: Baptism Learn more about St. John the Baptist! Saint of the Day, Copyright Franciscan Media

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In the 2nd servant song of Isaiah, the Suffering Servant speaks. In so doing we see the Servants role as prophet, priest, and King, We see His incarnation and global mission. Please complete the content survey. Your opinion mattes to us: https://forms.gle/EErr4QLeqNsaLHSn8

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“A Fierce Storm & Faithless Men”Mark 4:35-41Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

The Gospel Story: The Suffering Servant Isaiah 52:13-53:12

Isaiah 53 is one of the most important chapters in the entire Bible! This astounding passage prophesizes the death of Christ 700 years before He even lived! This amazing chapter shows how the King would die on behalf of His people so that they (and us) might be part of His eternal kingdom. Join us as we study this key chapter in God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    Isaiah 53 is one of the most important and well-known chapters in the entire Old Testament. Prior to this study, what is your familiarity with this chapter and why would you have said it was so important for Christians to know and understand?  2.    The podcast mentioned that background leading up to this chapter included the unfolding promise of the New Covenant that would be made with and through the Servant. This covenant will be a NEW covenant (Is 42 & 49) where God's people will enter a NEW Kingdom (Isaiah 2 & 25) with a NEW King (Isaiah 7, 9, 11, et.al.) as the NEW Israel (Isaiah 49:3). Why is this background vital to understanding the profound depth of Isaiah 53 and the offering of the Suffering Servant King for our sins?  3.    The podcast mentioned that there were three “servants” mentioned in the Book of Isaiah. Who were they? Which servant is being spoken of here in Isaiah 53?  4.    How is the Messiah-Servant-King described in verses 2 and 3? Why would this be a surprise to God's people? Would you have difficulty believing in a Messianic King who looked like this?  5.    What happens to the Messiah-King in verses 5, 7 and 9? How does verses 6 and 8 explain why He would experience such suffering?  6.    According to verse 10, who was the ultimate source of the suffering of the Servant? Why is that important for us to know?  7.    Verse 10 also says that the Suffering Servant would offer Himself as a “guilt offering”. The podcast mentioned that the guilt offering was taught in Levititus where the person paid 1/5 more in restitution for the damages of their sin. Think about our sin before God; we have an infinite debt before God, what is 1/5 of infinity? Why is our debt to God literally impossible to repay? Why did we need an eternal king to pay our eternal debt, plus 1/5, for us?  8.    According to verse 11, how did the Father view the guilt offering of the Suffering Servant? Who will be justified by this offering? What does it even mean to be justified? What does it mean for YOU to be justified?  9.    When did you first look to Jesus as your guilt offering payment to God? How has that realization impacted your relationship with God, the world and His work in your life?  10.    If a person will not trust in Jesus' guilt offering payment for their sins, what is the reality of their relationship with God now and for eternity?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

God is faithful to His people, even when they have been unfaithful to Him. We'll see this truth in today's study in Isaiah 50 as we study an amazing prophecy of Jesus which proves, not only that He is the promised king, but that He would also suffer for His people and won't divorce them even though they have been unfaithful to their covenant with Him. Join us today in our study in Isaiah 50!  DISCUSSION AND STUDY QUESTIONS: 1.    The overarching theme of Isaiah 49-57 is that of the “Suffering Servant”. Think back to our study, yesterday, in Isaiah 49. What were some ways that Isaiah 49 prophesied that the Servant would suffer for His people?  2.    Read Isaiah 50:1. What is the item that the Lord is asking about? What is His point in asking for this? What did the Lord tell Israel in Jeremiah 3:8? How did the podcast explain the juxtaposition of Isaiah 50:1 and Jeremiah 3:8? 3.    In verses 2 & 3, could the Lord carry out the salvation of His people? If so, why “was there no man when...” the Lord came to His people? What does that phrase even mean? Why was there no one to obey the Lord? 4.    In verse 4, once again the Servant is speaking (we know this because the word “GOD” is in all caps, indicating that “GOD” was the Lord and now His servant is speaking). What is the Servant's message for His people in verses 4 & 5? Why do you think He won't “turn back”? How was this evident throughout Jesus' ministry? How is this different from the lack of obedience in the people in verses 2 &3? 5.    What was the Servant's obedience to the Lord in verses 5 &6? What was the price of Jesus' obedience to the Father? How was this obedience demonstrated in Jesus' earthly life? What cost was there in Jesus' obedience? 6.    Read over verses 7-9, how do these verses portray the trust that the Servant has for the Lord? What kind of resolve does this trust strengthen Him with? Read 1st Peter 2:23. How did Peter portray Jesus' trust in the Father? Why is it hard to trust the Father like this, when life doesn't seem to go our way? 7.     Verse 10 calls out to the people to join with the Servant. What should those who walk in darkness do? What does it mean to call upon the Lord? How does Romans 10:13 echo a similar exhortation?  8.    In verse 11, how is a person making their own fire an analogy for manmade religion? In our day and age, how do people seek to provide their own “light”? In verse 11, what is the ultimate fate of those who will not leave their manmade religion and obey the Lord? What torment do you think is being spoken of here? 9.    Think about how you respond to God's message. Are these just words on a paper? Are these just theological ideas to know? Or are these words God's message to you to gather to Him, with His people, that you might be numbered among those in His kingdom?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

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Keywords: 2 Corinthians,Book of 2 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

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"God's Kingdom: Veiled and Vast"Mark 4:26-34Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

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"How Do You Hear?"Mark 4:1-25Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

This Servant is the answer to humanity's deepest longings, the one chosen and empowered by God Himself to set everything right. He is the long-awaited Messiah. How do we know this servant song refers to Jesus.Please Click the Link to Complete the Content Survey: https://forms.gle/Bmdixm8tuMXiKaJX7