Podcast appearances and mentions of Timothy Keller

Jesus Christ carries out his office of King in two different ways. He carries it out spiritually in the hearts of his people, and he carries it out cosmically in history.  We're going to look now at the first of these: how Jesus Christ approaches the human heart. And 2 Corinthians 10 describes this approach in an interesting way. Let's look at this passage to see 1) what it's describing implicitly, and 2) what it's describing explicitly. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 23, 1994. Series: Understanding Jesus. Scripture: 2 Corinthians 10:1–6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Many people today think of Christianity as a set of beliefs you take up, something you decide upon. But the Bible says Christianity is something that comes upon you. It's not something you pick up—it's something that picks you up.  Jesus Christ is not a passive Savior. Jesus is not someone who sits back and waits for you to figure it out. He is a revealer. He makes a provision for us, he comes after us, and he shows us the truth. Let's look at this prophetic ministry of Christ: 1) what he does, 2) why he does it, and 3) how he does it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 16, 1994. Series: Understanding Jesus. Scripture: Luke 24:44–53. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

By saying Jesus is a prophet, we mean he is a revealer. He communicates truth. He's the revealer of who God is and what his will is. As a prophet, Jesus comes and speaks to you and to me for God. Even though Jesus is far more than a prophet, he is a prophet. And the fact that Jesus is a prophet shows us that we have a God who speaks to us. Let's look at two aspects of Jesus as a prophet: 1) what are prophets? and 2) why is Jesus the ultimate prophet? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 9, 1994. Series: Understanding Jesus. Scripture: Acts 3:17–26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In English, the word Immanuel has only eight letters. Yet I tell you it is heavier than the heavens and the earth. In that one word, Immanuel, you have the most offensive and the most comforting, the most repulsive and the most attractive message the world has ever heard. It means “God with us.” Let's see how this message 1) is the most repulsive because it says Jesus Christ is God, and 2) is the most attractive because it says Jesus Christ is God with us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Matthew 1:20–23. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What does it mean to be great? This weekend Pastor Steve Andres kicked off our NAAMAN series with a message about the grace and greatness of God.2 Kings 5:1Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.Sandwiched in these stories about the prophet Elisha and God's people is the story of God's great mercy toward one of Israel's enemies.1) God does not abide by our categories of greatness.At the beginning of the story we are introduced to both Naaman and a servant girl. Their interaction becomes the engine that drives all of the events that follow, and it causes us to ask, “What does it mean to be great?”2) God sees us as we truly are.The story calls us to see that Naaman's identity as a great man was not his whole story, and the girl's identity as powerless was also not her whole story. 3) God frees us to do for others what he does for us.Through a miracle of grace, the young girl in the story has concern for Naaman, and so shows that she is actually the hero of the story. She refuses to be defined by her situation, and instead has compassion on the very person responsible for her suffering. “Christian” is the only identity that's received, not achieved.Timothy KellerIf who I am in Christ is received, then this identity is to be discovered, nurtured and experienced, not performed. It's an identity that doesn't exclude others who aren't on my level, because MY LEVEL was NEVER ACHIEVED in the first place, IT WAS RECEIVED.

Jesus Christ was not just born. He had an existence before he was born; and therefore, Jesus was not just born—he was given to us. Jesus is the one gift that, if you have it, you have all the other gifts. Jesus is the one gift that, if you reject it, you lose all other gifts. The apostle Paul says that Jesus is the inexpressible gift. By thinking about Jesus as a gift, I think we'll come to understand more of who he is and how we should relate to him. So let's look at three essential qualities of a gift: 1) gifts are surprises, 2) gifts can be insulting, and 3) gifts are immensely valuable. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Romans 8:32. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The context of Psalm 2 is that the king has been installed in Jerusalem, but all the foreign kings are hostile and conspiring against this king. If you read it carefully, you'll see that no earthly king can completely justify the fury of the threats, and no earthly king can completely justify the glory of the promises given. The language of the psalm, you might say, spills out over its banks. Psalm 2 is one of the messianic psalms. In verse 2, it says, “The kings of the earth take their stand […] against the Lord and against his Anointed One.” Do you know what the word Anointed One is in Hebrew? It means Messiah. This psalm is talking about the greater King. And it actually tells us three things: 1) we have a true King, 2) human beings hate the King, and 3) we need the King. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 1993. Series: Understanding Jesus. Scripture: Psalm 2. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Psalm 69, we have the prayer diary of Jesus and an expression of his anguish and his sufferings for us. This psalm, of course, is written by David, and it's about King David and his immediate problems. But it actually doesn't refer only to David—it also refers to a greater king than David and a far greater suffering. In John 15, Jesus tells his disciples that this psalm is talking about him. From this psalm, we can learn three things about what Jesus came to do: 1) he came to be a servant, 2) he came to be hated, and 3) he came to be exchanged. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 5, 1993. Series: Understanding Jesus. Scripture: Psalm 69. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

At the end of the end of the last of Moses' sermons, he says something so simple that it's difficult. Moses starts saying, “I'm offering you this personal relationship with God.” He's saying, “It's not too difficult. It's near you. You don't have to go up to heaven. You don't have to go over the sea.” And actually, people miss this personal relationship with God because it's so simple; the simplicity is its difficulty. We're going to see here, when it comes to this personal, covenant relationship with God, 1) its deceptive ordinariness, 2) its threatening graciousness, and yet 3) its unimaginable promise. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 30:11-20. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Bài Giảng: Vun Đắp Tình Bạn Với ChúaDiễn giả: Tim KellerChuyển ngữ: Đội ngũ Ba-rúcLink:    • Discovering How to Pray: Prayer in the Psalms  Trong bài giảng này mục sư Tim Keller sẽ chia với chúng ta về việc chúng ta có thể có được tình bạn với Chúa, và những cách thực tế nhất để có thể vun đắp tình bạn đó.Timothy Keller (1950–2023) là một mục sư, nhà thần học và tác giả nổi tiếng người Mỹ. Ông là người đồng sáng lập Hội Thánh Redeemer Presbyterian (RPC) tại thành phố New York.Trong chức vụ giảng dạy, ông nổi bật với những bài giảng sâu sắc và có sức thuyết phục cao. Phong cách giảng dạy của ông được đánh giá là vừa trí tuệ vừa dễ tiếp cận, giúp nhiều người tại các thành phố lớn tìm thấy ý nghĩa trong đức tin Cơ Đốc. Ông đặc biệt chú trọng vào việc giải thích Kinh Thánh một cách cẩn trọng và ứng dụng phúc âm vào mọi khía cạnh của đời sống. ---------------------------------The Giang Luan Kinh Thanh (Biblical Preaching) YouTube channel is dedicated to providing biblically faithful sermons and messages from respected Christian speakers. Our content is specifically designed to uplift and support pastors and believers in Vietnam, where access to resources for Christian teaching can be limited. As a non-profit initiative, our mission is to offer encouragement and spiritual guidance to believers striving to serve God in their communities.We would like to inform you that some videos may not have obtained formal copyright permissions prior to translation. We sincerely appreciate the understanding and forgiveness of copyright holders regarding this matter. If you have any concerns or inquiries, please feel free to reach out to us at giangluankinhthanh@gmail.com.---------------------------------Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau:Spotify: https://sum.vn/HybEqApple podcast: https://sum.vn/SccJBGiảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website :https://giangluankinhthanh.net/Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người.Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19mNếu bạn muốn dâng hiến cho các hoạt động của Kênh, xin vui lòng chuyển khoản cho chúng tôi vào số tài khoản dưới đây:Tên tài khoản: Nguyen Thanh Tung - Nguyen Dinh HungSố tài khoản VND: 0010174709250 Số tài khoản USD: 0200143705194 Tên ngân hàng: Ngân hàng MB Bank – Chi nhánh Hoài Đức (Military Commercial Joint Stock Bank - Hoai Duc Branch)SWIFT CODE: MSCBVNVXXin chân thành cảm ơn!#Giangluankinhthanh #TimKeller #tinhban #caunguyen #baigiangtinlanh #sudiepcodoc

Bài Giảng: Vun Đắp Tình Bạn Với ChúaDiễn giả: Tim KellerChuyển ngữ: Đội ngũ Ba-rúcLink:    • Discovering How to Pray: Prayer in the Psalms  Trong bài giảng này mục sư Tim Keller sẽ chia với chúng ta về việc chúng ta có thể có được tình bạn với Chúa, và những cách thực tế nhất để có thể vun đắp tình bạn đó.Timothy Keller (1950–2023) là một mục sư, nhà thần học và tác giả nổi tiếng người Mỹ. Ông là người đồng sáng lập Hội Thánh Redeemer Presbyterian (RPC) tại thành phố New York.Trong chức vụ giảng dạy, ông nổi bật với những bài giảng sâu sắc và có sức thuyết phục cao. Phong cách giảng dạy của ông được đánh giá là vừa trí tuệ vừa dễ tiếp cận, giúp nhiều người tại các thành phố lớn tìm thấy ý nghĩa trong đức tin Cơ Đốc. Ông đặc biệt chú trọng vào việc giải thích Kinh Thánh một cách cẩn trọng và ứng dụng phúc âm vào mọi khía cạnh của đời sống. ---------------------------------The Giang Luan Kinh Thanh (Biblical Preaching) YouTube channel is dedicated to providing biblically faithful sermons and messages from respected Christian speakers. Our content is specifically designed to uplift and support pastors and believers in Vietnam, where access to resources for Christian teaching can be limited. As a non-profit initiative, our mission is to offer encouragement and spiritual guidance to believers striving to serve God in their communities.We would like to inform you that some videos may not have obtained formal copyright permissions prior to translation. We sincerely appreciate the understanding and forgiveness of copyright holders regarding this matter. If you have any concerns or inquiries, please feel free to reach out to us at giangluankinhthanh@gmail.com.---------------------------------Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau:Spotify: https://sum.vn/HybEqApple podcast: https://sum.vn/SccJBGiảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website :https://giangluankinhthanh.net/Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người.Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19mNếu bạn muốn dâng hiến cho các hoạt động của Kênh, xin vui lòng chuyển khoản cho chúng tôi vào số tài khoản dưới đây:Tên tài khoản: Nguyen Thanh Tung - Nguyen Dinh HungSố tài khoản VND: 0010174709250 Số tài khoản USD: 0200143705194 Tên ngân hàng: Ngân hàng MB Bank – Chi nhánh Hoài Đức (Military Commercial Joint Stock Bank - Hoai Duc Branch)SWIFT CODE: MSCBVNVXXin chân thành cảm ơn!#Giangluankinhthanh #TimKeller #tinhban #caunguyen #baigiangtinlanh #sudiepcodoc

When you're about to die, there are no tangents; you get right to the point. You only say the things that are the most important that you've ever learned in your whole life. Here, at the very end of the end of his sermons, at the very end of the book of Deuteronomy, Moses gets to the most crucial things he could possibly tell anyone. Here he gives us the solution to what could be called the ultimate human problem.  So let's ask 1) What's that problem? 2) What's the solution? 3) How do you know if you have it? and 4) If you don't, how can you receive it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 16, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 30:1-10. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If the last thing, practically, that Moses said before he died was, “You need to be in a covenant relationship with God,” then it would behoove us to figure out what that is. What is a covenant relationship with God? In Deuteronomy, we have a series of sermons that Moses preached just before he died. And Moses thought a covenant relationship with God was that important — that this would be almost the last thing he said. In this passage, we learn three things: 1) the uniqueness of the covenant, 2) the mystery surrounding the covenant, and 3) the hero of the covenant. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 9, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 29:2-4, 9-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If we look at Jesus Christ, at the case for Jesus being who he said he is, there are five things to see. First, there was a man who claimed to be God. Second, he apparently did miracles. Third, he got the people closest to him to believe he was God. Fourth, after he was dead, many people saw him risen to life again. And fifth, those people were so transformed by the experience of meeting that risen Savior that they spread the word everywhere. How do you account for those five facts, for the data of who Jesus is? You have to come up with something. There are only five options for how you account for this. We'll look at these five options, and what they mean for us. This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on May 1, 1994. Series: Redeemer Open Forums.  Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In John 5, Jesus heals a lame man, and then he begins to teach about himself. He makes some astounding claims, and the people challenge him. “Why should we believe you?”  In the context of Jewish jurisprudence, if a claim was made, you had to have two or three corroborating witnesses. Jesus responds to the people's challenge with three: John the Baptist, Jesus' own works, and the scriptures. In the process of looking at what he says here, we learn three things Jesus himself believed about the scripture. Jesus believes in the Bible's 1) complete authority, 2) unity, and 3) vitality and power. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 24, 2013. Series: A Public Faith. Scripture: John 5:31-47. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

You can't talk publicly about Christianity unless at some point you get down to say, “Well, what is it?”  There's great consensus that 1 Corinthians was written just 20 years after the death of Jesus Christ. So when Paul says he's summarizing the message the Corinthians heard and believed before this, he's talking about something that happened a handful of years after Jesus' death. If you want to get down to the irreducible core of what Christianity is about, here it is in this passage.  This is the gospel. The gospel is about 1) Jesus, 2) sin and substitution, 3) history and resurrection, and 4) astonishing, transforming grace. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 10, 2013. Series: A Public Faith. Scripture: 1 Corinthians 15:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

One of the best ways of having a discussion about faith is to not simply talk about what you believe, but also how you came to believe it. Not just the content, but the process or the journey you went on. It's often very helpful, because everybody is on a journey.  We're looking now at a famous passage: Moses and the burning bush. Moses already believes in God, but until this, he's never encountered him. This is Moses' conversion experience: he actually meets God.  Four things bring Moses to this moment, and they're the same four things the Bible says usually have to happen if you're going to meet God. What are they? They are 1) a disrupting sight, 2) an expanding concept, 3) a personal problem, and 4) a surprising grace. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 3, 2013. Series: A Public Faith. Scripture: Exodus 3:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

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We all have very strong moral convictions about what we think is right and wrong. And in a pluralistic society, we need to find ways of sharing our beliefs and being honest about who we are in a way that's respectful and promotes peace. One of the ways we can make for a more civil conversation is to ask a more fundamental question: Where do you get your moral convictions? How do you determine what is right and wrong?  There's almost no place I know that has a more interesting answer to this question than Romans 2. It tells us three things: 1) no one can succeed in being a relativist, 2) no one can really succeed in being a moralist, and therefore, 3) this is our only hope. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 27, 2013. Series: A Public Faith. Scripture: Romans 2:12-29. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If we're going to have a truly open society, we have to learn how to be public about our deepest faith beliefs, and yet to do so in a way that's respectful to others and promotes peace.  So how do you talk about God and God's existence? One way to talk about this with more reflection is not to ask, “Does God exist?” but to ask, “How do you know whether God exists?” I don't think there's any more brilliant answer to the question, “How can we know whether God exists?” than in Romans 1. Paul actually gives four answers, all at once. He says, 1) we can know God, 2) we do know God, 3) we don't know God, and 4) we can truly know God. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 20, 2013. Series: A Public Faith. Scripture: Romans 1:16-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

ONE THING Prayer reveals and is equal to our dependency… “To pray is to accept that we are, and always will be, wholly dependent on God for everything.” - Timothy Keller

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

To become a mature society in which we're able to talk about faith, we also have to be able to talk about doubt. We don't get much help here from either religious people or secular people. Religious people tend to see doubt as a bad thing. And secular people tend to think perennial doubt is the only sophisticated position.  However, what the Bible says about doubt is unique, nuanced, and multidimensional. The Bible sees doubt as something that's not all good and not all bad. Only when you begin to see it in a nuanced way can it be something through which we make progress.  Let's look at doubt in this famous psalm of Asaph: 1) what is it? 2) what causes it? and 3) what transforms it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 13, 2013. Series: A Public Faith. Scripture: Psalm 73:1-3, 12-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Ecclesiastes is one of the most confusing books in the world. It depicts a very disillusioned man. And you may be saying, “Is the Bible really saying all human life is pointless?”  To understand what's going on here, we need to keep two things in mind. The author of Ecclesiastes is called qoheleth, which basically means professor. And he's doing a thought experiment. So Ecclesiastes is a set of thought experiments in which the professor is saying, “Let's imagine living like this. Does that work?” If we want to understand what Ecclesiastes is after, we need to look at its thought experiments. So let's look at it this way: 1) there's a major thought experiment, 2) with a lesson, and 3) there's a small thought experiment, and then 4) an arrow or a pointer. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 6, 2013. Series: A Public Faith. Scripture: Ecclesiastes 2:9-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We live in a pluralistic society, so we must ask this question: how can people be true to themselves and still get along? No matter who you are, if you care about the social fabric, that's a huge question to answer.  My goal is to show Christians how they can be part of the solution. We're going to look at the subject of public faith. In John 4, we see that immediately after speaking to the Samaritan woman at the well, Jesus talks to his disciples and gets really metaphorical. He talks about spiritual sowing and reaping. What's he trying to get across?  If we delve into it, we see that Jesus gives us 1) a call to spiritual sowing of seed, 2) the method of doing it, and then 3) the power, or the inner motivation, for doing it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 29, 2013. Series: A Public Faith. Scripture: John 4:27-42. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It's very common for people, even those who want to live the Christian life, to feel they have to check their brains at the door if they're going to believe. Often, we hear this basic approach to the Bible: the gospels were written down after years of legends, so we don't really know how much of them are true. But let me give you a case that the Jesus the Bible shows you is historically reliable.  Here is the case in three stages: 1) if you look at what the gospels claim, you'll see they're not written as legends or fiction; they're either historical accounts or a deliberate hoax, 2) we now know now that all of the gospels were written within the lifetime of eyewitnesses, and 3) the same rules of historiography that are used on other documents of antiquity show the gospels to be trustworthy. This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on December 4, 1994. Series: Redeemer Open Forums.  Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We live in a culture of choice. In our individualistic culture, our place and our parents and our social location don't determine everything that we can do. We have some choices. Choices! What does that mean?  That means we've never needed wisdom more than we do now, because wisdom is the ability to make wise choices. Proverbs 4 shows us that if we want to lead a life of wisdom, our lives will be characterized by three things: 1) a glorious fight, 2) a guarded heart, and 3) a living word. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 22, 2013. Series: Wisdom in Life. Scripture: Proverbs 4:5-9, 14-27. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We live in a culture in which there are more choices than there ever have been. But you can be incredibly good, moral, and knowledgeable and still make pretty stupid choices.  Wisdom is knowing the right thing to do in the 80 percent of choices that the moral rules don't directly apply to. What you need in order to make good choices is wisdom.  In Proverbs 3 we learn 1) where wisdom develops, 2) the vehicles through which wisdom develops, and 3) the catalyst that sparks and fuels them all. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 15, 2013. Series: Wisdom in Life. Scripture: Proverbs 3:1-8, 11-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There are choices everywhere, just zillions and zillions of choices. And if you don't make good choices, it can be very destructive. Bad choices blow up on you. Every choice is like a fork in the road, and once you make it, you really can't go back to where you were.  What does it take to make good choices? It takes wisdom. And the book of Proverbs is perhaps the most famous text in the world on wisdom. If we look at Proverbs 1, we can see the basics: 1) what wisdom is, 2) why it's important, 3) why it's a problem, and 4) where you can find it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 8, 2013. Series: Wisdom in Life. Scripture: Proverbs 1:1-9, 22, 32-33. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The trouble with the Sermon on the Mount is it's so familiar that almost nobody listens to it, almost nobody knows what it's saying. How do we know that? At the very end of the sermon, it says the crowds were amazed at Jesus's teaching. And that word, “amazed,” in Greek meant thunderstruck, shocked, astounded. That's the prevailing way people responded. Have you been thunderstruck? Are you shocked by it? If you're not astounded, you haven't listened to it.  So let's listen to it. There are basically three great things Jesus says that are utterly astounding: 1) that there are two ways, two options spiritually, 2) that at the end of those two ways, there's a judge, and 3) that at the end of that judgment, there's a sentence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 23, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 7:15-29. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There's no one section where Jesus lays out how a relationship with him radically changes our human relationships and forms a new, deep, radical human community in Christ. It's not in one place — it's all throughout the Sermon on the Mount.  The Sermon on the Mount is really a description of a new kind of community. What does Jesus teach us about this radical new community that is formed by his gospel message? When it comes into your life, how does it create this new community between those who believe in Jesus?  Jesus teaches us four things: 1) the necessity of this new community, 2) the intensity of this new community, 3) the symmetry of this new community, and 4) the causality of this new community. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 16, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 5:21-24, 45-48; 7:1-6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When people say, “I've tried prayer, and it didn't work,” what Jesus is saying is, “You used prayer, not the way I designed it, but with a false model of spirituality.” For Jesus, the importance of prayer is revealed in a little unobtrusive word at the beginning of this passage in the Sermon on the Mount: the little word “and.” Right before Jesus talks about prayer, he talks about our engagement with the poor and the needs of the world. Then he says, “And when you pray …” Because in Jesus' understanding, it's the people who are characterized by the most radical interiority who have the most courageous, visionary engagement with the needs of the world. And before Jesus gives us a model of prayer, the famous Lord's Prayer, he tells us two other models of prayer that we should avoid.  Let's look at 1) the two false models, 2) the true model, and 3) a few practical ideas on how to go about it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 9, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 6:5-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If we actually take the gospel, the essential message of Jesus Christ, and we live it out, what will it look like? That's what the Sermon on the Mount is about.  And in this part of Jesus' Sermon on the Mount, we get to the area of money and possessions.  Jesus tells us three things we can draw out here: 1) how money exercises power over us, 2) why money exercises power over us, and 3) how we can break the power. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 2, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 6:19-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Hey fam! In this week's episode, I'm diving into one of the most meaningful parables to me, the story of the Prodigal Son.Lately, I've been studying Luke 15 and reading through The Prodigal God by Timothy Keller with my Village community on Patreon & the Lord has been showing me how easy is is to either run from Him or try to earn His love, and how both can lead us far from the Father's heart.Whether you're like the younger son who wanders off or the older son in the field, I pray this conversation helps you see just how deeply God loves you, and how near He wants us to be.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On the surface, one of the most unattractive things about Christianity to our culture today is its view of sex; but if you look underneath the surface and get a better grasp on what is really taught, the Christian view of sex is one of the most attractive things about it. In other words, a lot of people see the Christian understanding of sex as undermining its credibility to them, but when you look down deeper, I think you're actually going to see the Christian view of sex is one of the evidences for its truth. Because Christianity accounts for how sex operates in our lives, in our relationships, and in our society. Let's draw out four things Jesus is saying about this in the Sermon on the Mount: 1) there is such a thing as lust, 2) what it's not, 3) what it is, and 4) how it can be healed. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 25, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 5:27-30. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Do you understand what your heart is really like? In the Sermon on the Mount, Jesus is saying that the reason we're inauthentic or hiding from other people is because we're actually being inauthentic with ourselves, hiding from ourselves. We're deeply uncomfortable with the reality of our own hearts. Jesus wouldn't mention hypocrisy in the Sermon on the Mount unless he thought it was a pervasive issue, something we're all struggling with. Jesus says this is the way we are, that there's a real problem and the human heart desperately wants to get into image management. Let's look at how Jesus shows us 1) two manifestations of hypocrisy, 2) how you can't stand to see what's in your own heart, 3) how you know the plank in your own heart is huge, and 4) how to remove the plank from your heart. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 18, 1999. Series: The Mount; Life in the Kingdom. Scripture: Luke 6:39-49. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

As soon as you hear the word relationships, right away you say, “Ah, relationships,” and you think of friendship or romance. But the main purpose of the Sermon on the Mount is to talk about our relationships to other people, to those outside of our close relationships. Right away, Jesus talks about three groups of people. And when we see how Jesus calls us to be toward them, we're immediately shocked and upset. Many of us will say, “First of all, I can't do it. And if I did, it sounds terrible.” And almost as if Jesus knows we'll say that, he tells us three things. Let's look at 1) the three groups of people: people who oppose us, people who are less fortunate than us, and people who are different from us, and then 2) the three things Jesus tells us: the difficulty we have, the inner dynamic we need, and the directions we're given. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 11, 1999. Series: The Mount; Life in the Kingdom. Scripture: Luke 6:27-38. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What is the meaning of the resurrection of Jesus? In 1 Corinthians 15, there are three basic things Paul says about the resurrection as he answers three questions. We must confront these three questions about Jesus' resurrection: 1) did it happen? 2) what did it accomplish? and 3) what should we do about it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 4, 1999. Series: The Mount; Life in the Kingdom. Scripture: 1 Corinthians 15:3-6, 20-26, 51-58. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Christianity is utterly different from religion. At the end of the Sermon on the Mount, Jesus says there are two paths—one that leads to life and one that leads to destruction. And here's what the scary thing is: both ways have people praying, giving to the poor, obeying God's law. You can do all that and still be poison, on your way to destruction. Don't mistake Christianity for religion. Jesus says if you want to be in the kingdom of heaven, there's a gospel goodness that vastly surpasses religious righteousness. How does it surpass? Gospel goodness 1) brighter, 2) deeper, 3) sweeter, and 4) higher. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 28, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 5:11-20. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus introduces a revolutionary kingdom in the Sermon on the Mount. He contrasts the pattern, power, and product of two kingdoms: the old one which we are currently under, and the new one which is to come. Jesus' teaching goes against every natural instinct, and represents a reversal of the world's values. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 21, 1999. Series: The Mount; Life in the Kingdom. Scripture: Luke 6:17-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What can the music of John Coltrane tell us about the relationship of  art to God, and of our own work in general to God? We can all learn quite a lot from Coltrane, actually. And what we can see in his approach to his music applies not just to musicians and artists, but to us all. In this open forum, 1) Tim Keller shares two things we can learn from Coltrane, 2) John Patitucci, a jazz bassist and composer, discusses Coltrane's music, and 3) Keller and Patitucci hold a question-and-answer time with their audience. This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on April 9, 2007. Series: Redeemer Open Forums. Scripture: Ecclesiastes 2:17-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Ecclesiastes, the author takes the position of a practical secularist. And he asks, “If this life is all there is, then is life meaningless?” The writer says if this life is all there is, if there's no God and no meaning that you have to submit to, then you're free to construct your own meaning. And so, he sets out to build meaning by living a cause-based life, and then by living a pleasure and beauty-based life. When he finds those both to be meaningless and burdensome, he decides to create a work-based life, to let work and career be an organizing principle in his life. In doing this, he finds three things: 1) that a life of work is not worth it, 2) why it's not worth it, and 3) what is worth it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 2003. Series: When All You've Ever Wanted Isn't Enough. Scripture: Ecclesiastes 2:17-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Today's sermon comes from a series on the life of Jesus described in the gospel of Luke. Luke gives us many of Jesus' teachings on what it means to be a disciple. In short, a disciple is one who applies the gospel to absolutely every single area of life. In Luke 6, we learn about Sabbath rest. God gives us rest from our labors – it is a gift and a blessing. It is a way of keeping us healthy and protecting us from being overwhelmed by our work. God himself modeled it for us when creating the universe. Let's look at it more closely: Why do we need it? Where do we get it? How do we do it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 2003. Series: The Meaning of Jesus Part 2; Following Him. Scripture: Luke 6:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Consider how much of your time, how much of your life, is built around your work. Yet, so many of the books and materials that look at what it means to live as Christians only focus on our evenings and our weekends. How are we to be a Christian on the job? We're going to look at some basic principles of what God says we must do to approach our work and our jobs in a Christian way. Looking at Ephesians 6, we see that this passage knocks down two false views of work: 1) that work is a curse and leisure is the meaning of life, and 2) that work is the meaning of life. And then we'll see 3) how you get the power to transform your view and aim of work. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 3, 1991. Series: Work & Faith. Scripture: Ephesians 6:5-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Some of you may know I was actually a teacher at graduate school seminary for five years. Then I said, “Get me back in the ministry,” where there is no grading papers and no one knows whether people are learning or not. But the gospel changes everything . . . even education. We're looking now at the what's, why's and how to's of education reform from a Christian perspective.  To consider a gospel-centered view of education reform, 1) I'll share two thoughts from C.S. Lewis, and 2) I'll be joined by a panel of educators for a question-and-answer time. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on November 5, 2024. Series: Redeemer InterArts Fellowship. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you're Christian, what is the rationale for being an actor? Why should Christians be actors? How should Christians who are actors or writers or choreographers or directors think about their faith and their work? To answer that, we need to look at the power of stories, at why we connect with and are overwhelmed by strong stories. Let's consider 1) what a story is, 2) that we attach meaning by connecting things to a storyline, 3) that Christians can find elements of their story in almost any other story, and 4) why we need to understand our baseline cultural narratives. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on February 5, 2004. Series: Redeemer InterArts Fellowship. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The gospel affects how you do your work, how you do your job, and how you pursue your vocation. But how?  If we're going to understand what Paul says in this passage, we need to look at 1) some background work and historical context, 2) practical principle number one, 3) practical principle number two, and 4) the power to carry them out. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 17, 2010. Series: The Gospel and the World. Ephesians 5:21, 6:5-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How does the gospel affect your work?  We're in a series where we're asking, “What happens when you take the gospel, the basic message of Jesus Christ, out of the church and into the world?” One of the things that happens is it affects the way in which you do your work. And there's no way to see the Christian understanding of work without going to Genesis 1, 2, and 3. I'd like to show you three things Genesis tells us about your work: 1) it gives you a vision for work, 2) it gives you guardrails for your work, and 3) it gives you a power to do your work. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 10, 2010. Series: The Gospel and the World. Scripture: Genesis 1:26-28; 2:2-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When we talk about creativity, we mean artists of course. But we also actually mean entrepreneurs—whose creativity is as important to what they do as anything else. So thinking about creativity, what does Christianity have to say to it? The answer is a lot.  Your deeper beliefs about the meaning of life and the world actually does shape your work. The Bible says the world was created, has fallen, is being redeemed, and is going to be restored. How does that affect or shape our creativity?  The Christian understanding of creativity is that creativity is something you do 1) because you want to, 2) out of love, 3) in full knowledge of the risk and the cost, and 4) knowing that there will be satisfaction. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on April 16, 2010. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How can practicing the law be shaped by the Christian faith? And how can we reimagine lawyering? If you're reimagining the legal profession, you don't want to just be a Christian who happens to also be a lawyer. You want the way you practice the law to be shaped by your faith.  For this reimagining, we need to understand three things from Christian theology: 1) that every human being is called to be a gardener, 2) that the law is a form of gardening, and 3) that you need to figure out your own idols. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on November 2, 2007. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.