Podcast appearances and mentions of Timothy Keller

Some of you may know I was actually a teacher at graduate school seminary for five years. Then I said, “Get me back in the ministry,” where there is no grading papers and no one knows whether people are learning or not. But the gospel changes everything . . . even education. We're looking now at the what's, why's and how to's of education reform from a Christian perspective.  To consider a gospel-centered view of education reform, 1) I'll share two thoughts from C.S. Lewis, and 2) I'll be joined by a panel of educators for a question-and-answer time. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on November 5, 2024. Series: Redeemer InterArts Fellowship. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you're Christian, what is the rationale for being an actor? Why should Christians be actors? How should Christians who are actors or writers or choreographers or directors think about their faith and their work? To answer that, we need to look at the power of stories, at why we connect with and are overwhelmed by strong stories. Let's consider 1) what a story is, 2) that we attach meaning by connecting things to a storyline, 3) that Christians can find elements of their story in almost any other story, and 4) why we need to understand our baseline cultural narratives. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on February 5, 2004. Series: Redeemer InterArts Fellowship. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The gospel affects how you do your work, how you do your job, and how you pursue your vocation. But how?  If we're going to understand what Paul says in this passage, we need to look at 1) some background work and historical context, 2) practical principle number one, 3) practical principle number two, and 4) the power to carry them out. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 17, 2010. Series: The Gospel and the World. Ephesians 5:21, 6:5-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How does the gospel affect your work?  We're in a series where we're asking, “What happens when you take the gospel, the basic message of Jesus Christ, out of the church and into the world?” One of the things that happens is it affects the way in which you do your work. And there's no way to see the Christian understanding of work without going to Genesis 1, 2, and 3. I'd like to show you three things Genesis tells us about your work: 1) it gives you a vision for work, 2) it gives you guardrails for your work, and 3) it gives you a power to do your work. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 10, 2010. Series: The Gospel and the World. Scripture: Genesis 1:26-28; 2:2-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

¿Y si la razón por la que sigues estancada no es falta de fe… sino exceso de autosuficiencia?Muchas mujeres cristianas creen que solo necesitan orar, leer la Biblia y tener fe para sanar. Pero lo que a veces parece madurez espiritual… puede ser miedo disfrazado de independencia.En este episodio reflexionamos juntas sobre:Por qué la autosuficiencia es una trampa peligrosa (aunque parezca fe).Qué nos enseña la Biblia sobre sanidad en comunidad (con textos clave y autores como C.S. Lewis y Timothy Keller.).Por qué la psicología confirma que no fuimos diseñadas para sanar solas (con aportes de Bandura y Brené Brown).Y cómo mi historia cambió cuando dejé de vivir aislada y me permití ser guiada, mentoreada y acompañada.Dios puede hablarte en lo íntimo…Pero casi siempre te sana en comunidad.Si estás lista para dejar atrás el “yo puedo sola” y caminar acompañada hacia tu sanidad emocional y espiritual, este episodio es para ti.Además, te cuento cómo funciona FLORECE, mi mentoría para mujeres que buscan sanar con propósito, guía y comunidad. Las postulaciones a la edición 2025 ya están abiertas y cerramos el 27 de junio.Si quieres postularte a FLORECE, accede al siguiente link: https://extravagantemente.com/florece/Si quieres suscribirte a mi newsletter, puedes hacerlo en el siguiente link:https://extravagantemente.com/Instagram: @extravagante.mente

When we talk about creativity, we mean artists of course. But we also actually mean entrepreneurs—whose creativity is as important to what they do as anything else. So thinking about creativity, what does Christianity have to say to it? The answer is a lot.  Your deeper beliefs about the meaning of life and the world actually does shape your work. The Bible says the world was created, has fallen, is being redeemed, and is going to be restored. How does that affect or shape our creativity?  The Christian understanding of creativity is that creativity is something you do 1) because you want to, 2) out of love, 3) in full knowledge of the risk and the cost, and 4) knowing that there will be satisfaction. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on April 16, 2010. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How can practicing the law be shaped by the Christian faith? And how can we reimagine lawyering? If you're reimagining the legal profession, you don't want to just be a Christian who happens to also be a lawyer. You want the way you practice the law to be shaped by your faith.  For this reimagining, we need to understand three things from Christian theology: 1) that every human being is called to be a gardener, 2) that the law is a form of gardening, and 3) that you need to figure out your own idols. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on November 2, 2007. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon Notes“How can anyone remain interested in a religion which seems to have no concern with nine-tenths of his life?” — Dorothy Sayers1. God Is a Worker – And We Are Made in His ImageThe Bible opens with God working—creating the world (Genesis 1:1–2:2).As God's image bearers, we too are designed for creative, fruitful work.Work is not an afterthought or consequence of sin—it's part of our identity.2. God Made a World That Needs WorkGod created a good, but unfinished world—full of potential.Humans are commissioned to “fill the earth and subdue it” (Genesis 1:28).We are called to develop culture, build communities, and steward creation.3. Work Has Inherent DignityWork existed before the fall—it is not a curse but a gift.All kinds of work (paid, unpaid, creative, routine) matter to God.Meaningful work is vital to human flourishing and reflects God's character.Sermon ApplicationDiscussion Questions:Describe your attitude towards your work (whether paid or unpaid, inside or outside the home).  Are you positive? Negative? Motivated? Bored? Delighted? Frustrated?Can a hobby be considered work according to Genesis 1-2? Why or why not?Is it easy for you to connect your faith to your work? In what ways might knowing God's original design for work from Gen 1-2 help strengthen that connection?Why is work important for human dignity?Additional Resources by Timothy Keller by Vern PoythressQuestions?Do you have a question about today's sermon? Email Randy Forrester ().Audio & VideoYou can listen to the sermon by using the player below or via the St Andrew's Sermon Podcast on  and .

A lot of people have an incredibly negative view of marketing and advertising. Not too long ago, I heard somebody say that advertising is the first profession: in the Garden of Eden, the serpent said, “you need that apple.” They were saying that marketing is creating need in somebody else for your profit, whether they really need it or not.  On the other hand, you could make a case that marketing is the oldest profession because of when the Bible says, “in the beginning was the Word.” God invented communication. And in many ways, at its best, that's all marketing is: communication. So let's look at  1) what marketing is, 2) what's wrong with marketing, and 3) how you can integrate the Christian faith with work in marketing, advertising, and promotion. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on March 4, 2005. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Bible says probably 20 times more things about money than it does about sex, maybe more than that. So if you're trying to know the Bible, you're gonna know a little bit of something about money. We all have our own filters. We all have mental maps, assumptions about God and the universe and human nature and what's important in life. It's what we call a worldview. So what is the Christian worldview when it comes to wealth creation? The real question is whether wealth creation is good or bad or halfway in the middle? And we'll see that the Bible is more nuanced on that answer. In the Christian worldview, wealth creation 1) is not bad, 2) is not good, and 3) is not something in the middle. This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on February 27, 2004. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Isaiah 60 describes the new heavens and the new earth. It's looking to the end of time when God makes everything right—paradise restored. And in this passage, all the nations of the world are bringing their work products.  What is gold and silver? What is the flux and the grain? They're bringing the products of their work to God as offerings to God. And this means that just as there was work in the original paradise, there'll be work in the future paradise.  What does that mean for our work? Let's notice three things: 1) the goodness and dignity of work, 2) what's wrong with work, and 3) how work can be healed. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 10, 2016. Series: Where We Are Going: The City and the Mission. Scripture: Isaiah 60:1-11, 18-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Ecclesiastes 11:9-12:13 Delightful Days (vv. 11:10) The gusto of youthful living The guide of youthful living Difficult Days (vv. 12:1-8) Remember the approach of the ebb of life Remember the approach of the end of life Decision Day (vv. 12:9-13) The author's commission The author's conclusion More to Consider Everybody has got to live for something, but Jesus is arguing that, if he is not that thing, it will fail you. First, it will enslave you. Whatever that thing is, you will tell yourself that you have to have it or there is no tomorrow. That means that if anything threatens it, you will become inordinately scared; if anyone blocks it, you will become inordinately angry; and if you fail to achieve it, you will never be able to forgive yourself. But second, if you do achieve it, it will fail to deliver the fulfillment you expected. Let me give you an eloquent contemporary expression of what Jesus is saying. Nobody put this better than the American writer David Foster Wallace. He got to the top of his profession. He was an award-winning, bestselling postmodern novelist known around the world for his boundary-pushing storytelling. He once wrote a sentence that was more than a thousand words long. A few years before the end of his life, he gave a now-famous commencement speech at Kenyon College. He said to the graduating class, Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god... to worship... is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. Its the truth. Worship your own body and beauty and sexual allure, and you will always feel ugly. And when time and age start showing, you will die a million deaths before [your loved ones] finally plant you.... Worship power, and you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. Look, the insidious thing about these forms of worship is not that they are evil or sinful; it is that theyre unconscious. They are default settings. Wallace was by no means a religious person, but he understood that everyone worships, everyone trusts in something for their salvation, everyone bases their lives on something that requires faith. A couple of years after giving that speech, Wallace killed himself. And this nonreligious mans parting words to us are pretty terrifying: Something will eat you alive. Because even though you might never call it worship, you can be absolutely sure you are worshipping and you are seeking. And Jesus says, Unless youre worshipping me, unless Im the center of your life, unless youre trying to get your spiritual thirst quenched through me and not through these other things, unless you see that the solution must come inside rather than just pass by outside, then whatever you worship will abandon you in the end.Timothy Keller,Encounters with Jesus: Unexpected Answers to Life's Biggest Questions

Living the Christian life is not a matter of willpower and self-effort. Because of the Holy Spirit in our lives, we have the potential for radical and organic growth and change.  2 Peter talks about moving from selfishness to unselfishness, from enslavement to freedom, from foolishness to wisdom. It's talking about inward character change, about spiritual growth.  According to this passage, spiritual growth is 1) possible, 2) gradual, 3) essential, 4) practical, and 5) ultimately wonderful.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 8, 2014. Series: Following Jesus. Scripture: 2 Peter 1:3-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The friendship between Jonathan and David is rightly famous. Because we have so much information about the life of David, the narrative arcs are long. So to follow David's friendship with Jonathan, you have to see it over multiple passages. We're going to look at four passages in 1 Samuel to see what the Bible tells us about the importance of friendship.  From the friendship of David and Jonathan we can learn 1) the absolute importance of friendship, 2) the necessary elements of friendship, and 3) the requisite power for friendship. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 17, 2015. Series: David: The Man of Prayer. Scripture: 1 Samuel 18:1-4. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Who is Jesus? In Mark 2 and 3, Jesus makes a claim about himself that's so immense it almost defies categories.  In this text, two incidents are detailed and they both have to do with how we observe the Sabbath day. To understand the magnitude of Jesus' claim here, we have to unpack the meaning of the entire text and then ask what he's actually claiming. Let's look at the features of the story and learn from each of these: 1) the anger of Jesus, 2) the enemies of Jesus, and 3) the claim of Jesus and what that means for you. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 8, 2015. Series: Light in the Darkness: Glory of Jesus in Mark. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this unparalleled text in the Bible, we learn not so much what the church does, but what the church is. We've been looking at the animating gospel principles that have profoundly shaped our church's life in the city and service to the city. And that often means we've looked at something the church does. But now, let's look at what the church is. In 1 Peter 1, we can get insight into the church's 1) glory, 2) gifts, and 3) grace. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 24, 2016. Series: Where We Are Going: The City and the Mission. Scripture: 1 Peter 2:4-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In The Bride of Frankenstein movie, the monster stumbles into a blind man's cottage, and they become friends. The only humanity he ever develops is in that cottage, where a person grabs him by the hand and calls him friend. And what it's saying is that there's nothing more humanizing than friendship and there's no pain more horrible than loneliness. In fact, all kinds of studies show that people who have fewer friends die more readily of disease and heart attacks.  So as we look at John 15, there are two questions I'd like to ask: 1) why do we need friendship, and 2) how do we meet that need? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 19, 1992. Series: Gospel of John, Part 2. Scripture: John 15:9-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

For centuries this famous passage has been called the parable of the prodigal son. But it's a great mistake to think it's a story about one son. It's a story of two sons, of a younger and an older brother. If you don't compare and contrast the two, you're going to miss the radical message.  Jesus is saying every thought the human race has ever had about how to connect to God—whether East or West, ancient or post-modern, religious or secular—has been wrong. Jesus shatters all existing human categories.  Let's look at the story, and then see three things Jesus is telling us: 1) Jesus redefines God, 2) Jesus redefines sin, and 3) Jesus redefines salvation. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 11, 2005. Series: The Vision of Redeemer. Scripture: Luke 15:1-2, 11-32. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

QUOTES FOR REFLECTION“This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.”~Eugene H. Peterson, Tell It Slant: A Conversation onthe Language of Jesus in His Stories and Prayers “When Jesus looked down from the cross, he didn't think ‘I am giving myself to you because you are so attractive to me.' No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, ‘Father, forgive them, they don't know what they are doing.' He loved us, not because we were lovely to him, but to make us lovely.”~Timothy Keller, The Meaning of Marriage “I think that the good and the great are only separated by the willingness to sacrifice.”~Kareem Abdul-Jabbar SERMON PASSAGEHebrews 9:1-14 (ESV) 1 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. 11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

In Mark 2, Jesus makes a claim that is so over the top, so out of all categories, so outrageous that the religious leaders don't even have a word for it. They've called him blasphemous before, but this claim goes beyond their words. In this passage, two incidents are linked together, both having to do with the Sabbath. And what Jesus says is that he's not here to reform religion—he's here to absolutely end religion and replace it with himself.  What we're going to see is, 1) on the one hand, the futility of religion and, 2) on the other hand, the finality of Jesus Christ. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 19, 2006. Series: King's Cross: The Gospel of Mark, Part 1: The Coming of the King. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Come Together, Right Now… In this episode, we read from Tim Keller's sermon, which asks, “What is the Church?” We discuss the relationship between churches and culture, what the church is and isn't, where we locate faith, whether Christian faith changes one's values, and much more. SHOW NOTES:  A Vision for a Gospel Centered Life by Dr. Timothy Keller https://www.monergism.com/thethreshold/sdg/keller/AVisionforaGospel-CenteredLifeTimothyJKeller.pdf Dalai Lama https://en.wikipedia.org/wiki/Dalai_Lama 160: Timothy Keller - Biblical justice differs in significant ways from all the secular alternatives https://www.1517.org/podcasts/banned-books/160-keller  161: Timothy Keller - There is no need in liberal society for any consensus on moral values https://www.1517.org/podcasts/banned-books/161-keller  162: Timothy Keller - Liberals' insistence that religious views stay out of public discourse is hypocritical https://www.1517.org/podcasts/banned-books/162-keller  163: Timothy Keller - If you believe in human rights, you are probably not a utilitarian https://www.1517.org/podcasts/banned-books/163-keller  164: Tim Keller - Lots of foolish and cruel things can make us happy https://www.1517.org/admin/entries/podcasts/98909-164-keller  165: Timothy Keller - Lots of foolish and cruel things can make us happy https://www.1517.org/podcasts/banned-books/164-keller  279: Tim Keller - The Purpose of Christmas https://www.1517.org/podcasts/banned-books/279-keller  Martin Luther's Commentary On Saint Paul's Epistle To The Galatians https://shop.1517.org/products/9781945978241-martin-luthers-commentary-on-saint-pauls-epistle-to-the-galatians   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

We're looking at the post-resurrection appearances of Jesus.  After his resurrection, Jesus is still teaching his disciples—and us—preparing us to go out into the world and represent him. And in John 21, he teaches the disciples four things that should be true of us if we're Christians. Another way to put it is four marks the Christian church ought to have in the world. And those four marks are 1) supernatural unity, 2) new identity, 3) continuous intimacy, and 4) comprehensive certainty. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 23, 2017. Series: Jesus, Mission, and Glory: Doubters and Deniers. Scripture: John 21:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In our times, friendship is relatively ignored. Every other kind of love, every other kind of relationship is a hot topic. Everybody is writing about romance or family, while friendship is seen as uninteresting. And yet, friendship is absolutely vital. Do you understand how crucial it is to make, find, maintain, and develop friendships?  Let me just ask three questions: 1) why is friendship so neglected today? 2) why is it so vitally important and crucial? and 3) how can the resources of the Christian faith help us understand friendship and galvanize, energize and recover friendship? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 27, 1997. Series: Redeemer Open Forums.  Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Hannah is a woman in enormous pain. At the beginning of 1 Samuel, she is roaring with pain, roaring with grief. And yet, in Hannah, we have a case study of a woman at prayer, a woman who has a spiritual encounter with God. Hannah eventually becomes the mother of the prophet Samuel. And we can all learn something from her fascinating account. To understand this passage, we need to see 1) the anatomy of Hannah's pain, 2) the change in Hannah's heart, and 3) the secret in Hannah's song. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 21, 2007. Series: Real Spirituality – Prayer and Beyond. Scripture: 1 Samuel 1:4-11; 2:1-10. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What's described in Isaiah 60 never happened in human history and never can happen in normal human history—and it has much to teach us about how we view our work. Isaiah 60 looks to the end of time when God makes everything right and paradise is restored. And in that restoration, something happens that we often overlook: all the nations of the world bring their work products—their gold, silver, flux, and grain—as offerings to God. Just as there was work in the original paradise, there'll be work in the future paradise. And so, what does that mean about our work?  This text points to three things about work: 1) the goodness and dignity of work, 2) what's wrong with work, and 3) how work can be healed. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 10, 2016. Series: Proverbs: Where We Are Going: The City and the Mission. Scripture: Isaiah 60:1-11, 18-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There are two typical approaches to work today, and both of them are wrong. Both of them cut right against what God meant work to be. One approach says, “Work is a curse—something to be endured for a paycheck.” The other approach says, “Work is my way to find self-esteem through achievement.” But the Bible, and the fourth of the Ten Commandments, shows us a different view of work. Let's see what the fourth commandment and Ephesians 6 show us about work: 1) work is not a curse; it's a calling, 2) work is not for yourself; it's for him, and 3) three things to do if you're unhappy with your job. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 22, 1989. Series: Proverbs: True Wisdom for Living. Scripture: Ephesians 6:5-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Proverbs says you're not going to be a wise person unless you're great at choosing, forging, and keeping terrific friendships. For the vast majority of your decisions, there will be many options that are all moral. Wisdom is being so in touch with reality that you know the right thing to do in the situations moral rules don't address. And Proverbs says you will not lead a wise life unless you are really good at friendships. If we look at various verses in Proverbs, we can learn 1) the uniqueness of friendship, 2) how to discover a friend, 3) how to forge or build a friendship, and 4) where we get the power for friendship. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 29, 2005. Series: Proverbs: True Wisdom for Living. Scripture: Proverbs 17:17; 18:24; 25:17, 20; 26:18, 19; 27:5, 6, 9, 14, 17; 28:23; 29:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this conversation, we welcome fan favorite, Byron Borger, back to the podcast. Along with host Daniel Johnson, they discuss the importance of reading as an embodied experience, the significance of seasonal reading aligned with the liturgical calendar, and the recent resurgence of work and faith materials. He emphasizes the challenges college graduates face transitioning into the workforce and the importance of integrating faith into their work lives. The podcast also highlights various books that can aid in this transition and the necessity of community support for maintaining faith post-college. In this conversation, Byron discusses the importance of balancing vocation and rest, the beauty of nature as explored through literature, and the need for community engagement in environmental care. They highlight books that inspire readers to appreciate creation, engage in ecological restoration, and reflect on personal narratives through memoirs. The discussion emphasizes the interconnectedness of faith, nature, and personal growth, encouraging listeners to explore these themes in their own lives.We encourage you to purchase your books at Heartsandminds Bookstore. Learn more about them here = https://www.heartsandmindsbooks.com/ List of books:After College by Erica Young Reitz (2025, InterVarsity Press)Serious Dreams: Bold Ideas for the Rest of Your Life edited by Byron Borger (2015, Square Halo Books)The Call: Finding and Fulfilling God's Purpose for Your Life by Os Guinness (2003, Thomas Nelson)Visions of Vocation: Common Grace for the Common Good by Steven Garber (2014, IVP Books)Why Your Work Matters: How God Uses Our Everyday Vocations to Transform Us, Our Neighbors, and the World by Tom Nelson (2025, Made to Flourish)Every Good Endeavor: Connecting Your Work to God's Work by Timothy Keller and Katherine Leary Alsdorf (2012, Dutton)The Sacredness of Secular Work: Four Ways Your Job Matters for Eternity by Jordan Raynor (2025, WaterBrook)Go Forth: God's Purpose for Your Work by Redeemer City to City (2025, Redeemer City to City)Birds in the Sky and Fish in the Sea by Matthew Dickerson (2025, Square Halo Books)Refugee of Faith: Seeking Hidden Shelters, Ordinary Wonders, and the Healing of the Earth by Deborah Rienstra (2025, Fortress Press)Backpacking with the Saints: Wilderness Hiking as a Spiritual Practice by Belden Lane (2015, Oxford University Press)Reconciliation in a Michigan Watershed: Restoring Kenoshae by Gail Hefner and David Warners (2025, Michigan State University Press)Beyond Stewardship: New Approaches to Creation Care edited by David Warners (2025, Calvin College Press)The Beauty of Dusk: On Vision Lost and Found by Frank Bruni (2022, Avid Reader Press)Mr. Oweita's Guide to Gardening: How I Learned the Unexpected Joy of a Green Thumb and an Open Heart by Carol Wall (2014, G.P. Putnam's Sons)God Struck: Seven Women and Their Religious Conversions by Kelsey Osgood (2025, HarperOne)Chapters:00:00 The Embodied Experience of Reading04:29 Seasonal Reading and the Church Calendar09:54 Navigating Work and Faith16:50 Books for Transitioning Graduates24:13 The Importance of Community in Transition27:04 The Balance of Work and Rest28:01 Exploring Nature Through Literature30:16 Creating Habitats and Healing the Earth31:42 Wilderness as a Spiritual Practice36:09 Community Engagement and Environmental Stewardship42:23 Reconciliation Ecology and Creation Care43:30 Memoirs and Personal Stories52:25 Summer Reading Recommendations

This is a startling passage. The context is that the Galatians, who became Christians out of pagan backgrounds, are now falling under the influence of teachers who say, “It's not enough just to believe in Jesus Christ. You also have to obey everything in the Bible.”  Paul says something here which is astounding. He says that if they do that, they will fall back under what he calls the slavery of the non-gods. So we ask ourselves three questions: 1) what are the non-gods? 2) how do they enslave? and 3) how can we be free? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 22, 1998. Series: Galatians: New Freedom, New Family. Scripture: Galatians 4:8-20. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Leading In The Dark #Nightlight #RTTBROS Leadership in the Darkness: The Stockdale Legacy"Iron sharpeneth iron; so a man sharpeneth the countenance of his friend." - Proverbs 27:17 (KJV)When Admiral James Stockdale was held as a prisoner of war in Vietnam for seven years, he became the senior ranking officer among the prisoners. Despite brutal torture and isolation, he established an elaborate communication system using tap codes, allowing prisoners to encourage one another. His leadership was so profound that when soldiers were thrown into isolation, they would ask themselves, "What would Stockdale do in this situation?" Years later, when these men were freed, many attributed their survival to Stockdale's influence—a man they sometimes couldn't even see but whose character transcended the prison walls.The prisoners couldn't see Stockdale in their darkest moments. They couldn't hear his voice or feel his presence. And yet, his example gave them strength when their own was depleted.Timothy Keller captured this truth perfectly when he said, "True leadership has little to do with position and everything to do with disposition. It's not about the power you wield but the example you set when the cost of doing right is high."Like Stockdale, we can influence others even when separated by walls of circumstance. Your unseen faithfulness may become the lifeline someone else needs to survive their own prison. Your quiet integrity might be the answer to someone asking, "What would a follower of Christ do?"Prayer: Lord, help me lead through character when no one is watching. May my example transcend the walls that separate me from others, becoming strength for those I may never meet. Amen.#InvisibleInfluence #PrisonToPromise #LeadershipLegacyBe sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

The meaning of Christmas is that God got flesh and blood. In Jesus Christ the holy and transcendent God became really and fully and truly human. He shared in our humanity. I submit to you that the traditional, moralistic religion has completely forgotten this whole idea. In fact, I submit to you that if you and I really understood the fact that Jesus Christ shares in our humanity, we'd live differently.  What does that teach us about God? It teaches us three things: 1) God has a concern for the physical, 2) God has a knowledge of the sorrowful, and 3) God desires the relational. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 18, 1994. Series: The Nature of Faith. Scripture: Hebrews 2:14-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Abraham is a lot like many of us, who are not from where we now live. We've been brought somewhere from elsewhere. Abraham is the same. Abraham left his home community and became an exile. The Bible tells us repeatedly in the New Testament that each of us should see ourselves as exiles. We should live where we're called to live as exiles. What does that mean? What did Abraham actually do in his exile? Let's look at what the Bible says about how Christians are supposed to relate to the cities to which they've been called.  We learn three things from this passage: 1) God builds cities, 2) God sends people to cities, and yet at the same time, 3) God frees us from cities. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 11, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:8-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Hebrews is written to people who had suffered a great deal of persecution and difficulty. They were getting discouraged. Some of them were saying, “What good is this Christianity? We're good people. Why are such bad things happening to us?” The writer is showing them that they have resources as Christians such that they can face life, no matter what it throws at them, with greatness and power and stamina. And in Hebrews 12, we come to the final case study that shows this. We come to Jesus himself. By looking at what Jesus suffered, why Jesus suffered, and how he suffered, we learn how we can face anything and triumph. This passage shows us three basic principles: 1) you will handle life's difficulties depending on your focus, 2) you will deal with your troubles as long as you understand Jesus' work, and 3) you should discern his model. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 4, 1994. Series: The Nature of Faith. Scripture: Hebrews 12:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The whole story of Moses and the leading out, the exodus, of the people of Israel out of Egypt and out of their slavery is all told in Hebrews 11 in just a couple of phrases. In the Passover's ordinance of the death of a lamb and taking shelter under its blood, God gave the Israelites and anyone who wanted to read the Old Testament a clue to the meaning of the universe. Look at Jesus as Lamb, and a tremendous greatness of life will develop. This is the object of our faith. This is the thing we look at to become people of faith. From looking at Jesus as our Passover, Jesus as the Lamb of God, we get three lessons: 1) we see everybody deserves judgment, 2) Jesus' death is a propitiation, and 3) the reason Jesus Christ was so weak as the Lamb was because his love was so strong. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 20, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:27-29. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Is it possible in a throwaway culture, in a society of throwaway relationships, and in a society of throwaway identities to be a person who can endure and hyperstand?  To hyperstand means you put your feet down and nothing can knock you off your feet. It's like you're in a river, but you can stand in the river. That's what the book of Hebrews is about. And in the life of Moses, we see the secret of endurance, of someone who stands firm in the long run. Let's look at 1) what Moses endured, and 2) how he did it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 13, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:23-30. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this episode, Cory and James continue a series reviewing Abraham Kuyper's Lectures on Calvinism. This week, they continue discussing Lecture 4 on Calvinism and Science.Sources mentioned in this episode:Abraham Kuyper, Lectures on Calvinism: Six Lectures Delivered at Princeton University [in 1898] (Grand Rapids, MI: W. B. Eerdmans, 2002).Timothy Keller, Making Sense of God: An Invitation to the Skeptical (New York, New York: Viking, 2016).Reach us at graceincommonpodcast@gmail.com. If you want to make a donation, please visit ⁠⁠⁠⁠https://donorbox.org/graceincommon⁠⁠⁠⁠Our theme music is Molly Molly by Blue Dot Sessions (www.sessions.blue) ⁠⁠⁠CC BY-NC 4.0⁠⁠⁠

If we live a big life of faith, how will it show itself in the most specific and particular daily lifestyle details?  The writer of Hebrews shows us the lifestyle of a person of faith. If circumstances and events and troubles no longer have the mastery over us, if we instead master them, what kind of people will we be in the way we live? We will be characterized by a lifestyle of openness and generosity.  There are three kinds of openness and generosity that are mentioned in this passage: 1) living space, 2) social situations, and 3) your finances. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 6, 1994. Series: The Nature of Faith. Scripture: Hebrews 13:1-6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How can you live a life so no matter what comes at you, you face it with equilibrium, you face it with poise, you face it with strength?  Today we come to an incident in Abraham's life which is called a test. In the beginning of this particular brief account, it says God tested Abraham. This is the secret of a great life. The secret of a great life is to understand you become great only through tests.  We have to understand 1) there are tests, 2) how these tests work, 3) why we need these tests, and 4) how we pass these tests. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 30, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:17-19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There's one guy who is so preeminently an example of a life of faith that three religions look to him as the paragon of faith. That guy's name is Abraham.  Here's the story of Abraham's life: God said, “Get out!” Abraham said, “Where?” God said, “I'll tell you later. Just go.” The Lord said, “I will give you this land.” Abraham said, “When?” God said, “I'll tell you later. Just wander around in tents.” The Lord said, “I will give you a son.” Abraham said, “How?” God said, “I'll tell you later. Just wait around.” The Lord said, “Slay your son.” Abraham said, “Why?” God said, “I'll tell you later. Just walk up the hill with him.” If you read the whole narrative, you'll find that he fell down a number of times. But every time Abraham masters the situation.  In the face of it, the circumstances didn't master Abraham. How? Three principles: 1) he heard the call of God, 2) he obeyed the call of God, and 3) he looked to the city with foundations. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 23, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:8-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Abraham had greatness in the face of a completely uncertain future. He had no idea what was coming, and yet he lived a life of greatness. How can we?  The writer of Hebrews is writing to a group of Christians whose lives were going very badly. And in chapter 11, he says to them, “You don't understand. The great men and women of God have never had designer lives. Yet they lived great lives.” And Abraham is perhaps the greatest case given. How we can live life with greatness, with stability, with confidence? There are three principles: 1) the negative principle, 2) the positive principle, and 3) the ultimate principle. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 16, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:8-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Enoch is a very mysterious Old Testament figure. God took him right to heaven without him tasting death—because he walked with God. What's so special about walking with God? In the garden of Eden, in the beginning of time, God took long walks with us every evening. And yet the minute human beings disobeyed God, they couldn't stand intimacy with infinity anymore. Humans no longer walk with God. But suddenly, in Genesis 5, Enoch shows up and he still walks with God. What? It's still possible? Yes, it's possible by faith. Faith. You can do it too.  Being a Christian is not about a general belief in God—it's about walking with God. To walk with God is to 1) walk in peace with him, and to 2) walk in the presence of God. Let's look at these two aspects and then, 3) look at how these two are drawn together. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 9, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:5-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Many of us are wondering how we're even going to face Monday, but the men and women in Hebrews 11 didn't just know how to face life—they were enabled to even go against the whole world. And the thing that enabled them was they were commended by God. Abel got the commendation from God—he was shown God accepted him as absolutely righteous, and as a result, he became one of these great hearts who can face the world, can face anything. By looking at Abel, and the contrast with Cain, we can have some understanding about how we also can know this same thing. The best way to understand the case of Cain and Abel is to ask: 1) how were Cain and Abel alike, 2) how were they not alike? and 3) are you Cain or Abel? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 2, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Christian faith is more than thinking, because the Christian message, the gospel, is much more than an idea. It is not just an idea; it's a power.  The gospel bears fruit in you. It's a living thing. But how does faith move from being an idea to being a power? You stop just believing in God and you start believing God. Noah shows us the way.  Hebrews 11 shows us that Noah does three things that bring the power of faith into life: 1) he believes God, 2) he condemns the world, and 3) he hides in the ark. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 25, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Bible tells us faith begins with thinking. The Bible says faith requires and stimulates the profoundest thinking and reasoning. You cannot be a Christian without using your brain to its uttermost.  Nowadays, we're told by our culture from the time we're very little that the big questions—what is real, what is right and wrong, and what we should be living for—are questions for the philosophers. We're taught that the important things are standard of living, career, appearance, and psychological needs.  Hebrews 11 shows us three aspects about faith: 1) that thinking leads to faith, 2) how thinking leads to faith, and 3) whythinking leads to faith.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 18, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What is faith? What is it made of? How do you know if you have it? How do you lose it? How do you get it back? Hebrews 11 deals with all of these things through specific personal case studies of men and women who wrestled with issues of faith. I would suggest that it's the easiest to understand the parts of faith as three layers, one of which comes first, then the others resting upon it. But the reality is it's more complex than that. If you look hard enough at any one of these aspects, the other two are contained in the one. Yet all three are absolutely critical if we're going to understand faith. Faith 1) begins with understanding, 2) which leads to conviction, but 3) completes itself always in commitment. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 11, 1994. Series: The Nature of Faith. Scripture: Hebrews 11:1-3, 6, 7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

One mark of a supernaturally changed heart is a changed attitude and view of races and cultures.  In social relations, grace-changed Christians use their power to serve, not exploit. We're going to look at this by looking at a dispute that happened in the church of Rome, and by comparing it to another dispute. These passages show us 1) the problems that culture poses, 2) the solutions, true and false, and 3) how we get the power to implement the true solution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 26, 2016. Series: What We Are Becoming: Transforming Love. Scripture: Romans 14:1-3, 14:14-15:7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Some people say there's a cultural crisis of integrity.  For example, Volkswagen was revealed to have deliberately used software designed to lie about emissions. It was a failure of integrity from one of the biggest corporations in the world. And some of you may be yawning, thinking that's just the way things are. But the Bible says a supernaturally changed heart rejoices with the truth. Let's talk about 1) how important integrity is, 2) how you practice integrity, and 3) how you can become people of integrity.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 19, 2016. Series: What We Are Becoming: Transforming Love. Scripture: Ephesians 4:14-15, 25-32. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When the Greeks and Romans met the early Christians, one of the first things that surprised them was how Christians handled suffering.  Christianity brought into the world a view and a way of handling suffering that the world had never seen. It was one of the evidences of a supernaturally changed heart. And in Romans 8, a passage that looks at all the benefits of salvation, we learn a lot about suffering. Romans 8 shows us 1) the unique Christian view of suffering, 2) the unique resources we get to face suffering, and 3) how we can make those resources our own. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 15, 2016. Series: What We Are Becoming: Transforming Love. Scripture: Romans 8:16-28. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What are the characteristics of a supernaturally changed heart? You can be very moral and active in church and still be an incredibly impatient, bitter person. So we're looking at what Paul says are the marks of a supernaturally changed heart. And for this, Romans 12 is an explosive passage.  Let's look at what this passage says about 1) patience and graciousness in life in general, and 2) love and forgiveness in the face of mistreatment. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 8, 2016. Series: What We Are Becoming: Transforming Love. Scripture: Romans 12:9-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Most of us know how to restrain a life. We start to get in trouble, so we change. But when the consequences go away, we snap back the way we were.  Human nature without supernatural intervention is like a rubber ball that's squished, but when the pressure is off, it snaps right back. The rubber ball was constrained. It wasn't actually changed or reshaped. 1 Corinthians 13 is about how you actually change, about how you get a supernaturally changed heart. What is the supernaturally changed heart? Let's take a look at 1) two things it is not and 2) what it is. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 1, 2016. Series: What We Are Becoming: Transforming Love. Scripture: 1 Corinthians 13:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.