Podcast appearances and mentions of Timothy Keller

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 12, 1996. Series: Love: The Way to Grow Up. Scripture: 1 Corinthians 13:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 5, 1996. Series: Love: The Way to Grow Up. Scripture: 1 Corinthians 13:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 28, 1996. Series: Love: The Way to Grow Up. Scripture: 1 Corinthians 13:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 21, 1996. Series: Love: The Way to Grow Up. Scripture: 1 Corinthians 13:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

1 Corinthians 13 is a very famous passage, but in the context of the entire book of 1 Corinthians, we see that it is a sober warning against straying from the Gospel. If a person is gifted, as many of the Corinthians were, then it is frighteningly easy for that person to mistake their spiritual gifts for spiritual fruit. When we serve others in the church, are we serving Jesus or are we serving ourselves? To understand this passage fully, you have to understand 1) The story behind it; 2) The bombshell Paul is dropping on the Corinthians; and 3) How it applies to people today. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 14, 1996. Series: Love: The Way to Grow Up. Scripture: 1 Corinthians 13:1-3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Summary Lt Gen Clint Hinote, USAF (Ret.), and CH(COL) Light Shin, USA, join host Josh Jackson to examine influencer culture through a biblical lens. Hinote brings decades of military leadership experience and is now building a speaking ministry focused on integrating Christian faith and leadership into a single, unified message. Shin serves as an active-duty Army chaplain and father of three daughters, navigating influencer culture's effects on faith and family in real time. Both will be speaking on the theme of influence at OCF's White Sulphur Springs Conference Center this summer. The conversation begins by establishing a biblical framework for thinking about influence—one that applies to all Christians before it applies to military officers specifically. A few key distinctions anchor everything that follows. First, the platform versus the algorithm. Both guests agree that social media platforms are morally neutral—the tool itself is neither good nor evil. Hinote compares them to the Roman road system: the same infrastructure used to carry armies also carried the early gospel across the known world. What man built for one purpose, God can use for another. The YouVersion Bible App is offered as a contemporary example of Christians using technology with vision for gospel purposes. The algorithms driving those platforms, however, are a different matter. They are deliberately engineered not to inform or build up users, but to keep them scrolling—by targeting base impulses, feeding comparison, and manufacturing shame. Hinote frames these as the "flaming arrows" of Ephesians 6, and the first thing you see on social media that triggers envy, comparison, or temptation is an arrow. Recognize it. Raise your shield of faith. Second, influencer versus witness. Shin draws a sharp distinction from Acts 1:8, saying that an influencer seeks to build a following but a witness tells the truth about what they have seen and heard, regardless of the audience's reaction. Both guests agree that Christian influence should be a byproduct of a Christ-centered life—not a goal pursued in its own right. When influence becomes the goal, self replaces God at the center. The framework they offer is simple: know Christ above all things, do what Christ commanded, and become more like Jesus through that ongoing, lifelong process. Influence, rightly understood, flows from that. As Shin puts it, the question worth asking regularly is: "Whose kingdom did I build today—God's or mine?" Third, authenticity over curation. The lie of influencer culture, Hinote argues, is that you have to look like you have it all figured out. In reality, authenticity builds trust, and trust is what creates genuine influence. This is as true in the gospel as it is in personal branding, and the early church wrestled with the same pull toward following personalities over Christ, as Paul addresses directly in 1 Corinthians 1:12. The standard the guests return to throughout is 1 Peter 3:15 (ESV): "Always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you—yet do it with gentleness and respect." With that foundation in place, the conversation turns to what this means specifically for Christian officers serving in uniform. Referenced in this conversation: Summer R&R 2 at WSS (Hinote) Summer R&R 6 at WSS (Shin) YouVersion Bible App The Freedom of Self-Forgetfulness by Timothy Keller   Questions answered and themes covered in this interview include:   How is social media affecting the younger generation entering military service? Young people entering the military are increasingly shaped by a worldview centered on self-promotion, curated personas, and metrics of online acceptance. This stands in direct tension with what military formation is designed to accomplish. The foundational goal of basic training is the breakdown of individual ego and the subordination of self to the unit. Shin references Timothy Keller's The Freedom of Self-Forgetfulness as the counterpoint to what he observes: recruits arriving not in freedom, but in what he calls "bondage of self-obsession"—more concerned with how they're perceived on a platform than how they're showing up for the person next to them. Hinote adds that this tension isn't new, and that American individualism has always been something the military has had to address. However, the platforms intensify that individualism by continuously reinforcing exactly the self-focused impulses that military culture is trying to dismantle. Character development must be continuous and intentional, not treated as something institutions address only when there's time. Resource: The Freedom of Self-Forgetfulness by Timothy Keller   How do I share my faith as a military officer without it being weird or forced? Start by living the message before communicating it, and know which role you're speaking from at any given moment. Hinote, drawing from his own experience rising through senior military ranks, offers a framework that proved practically useful. When you are on a platform, in uniform, with rank on your shoulders and a flag behind you, you are speaking from a position of institutional authority, and conflating that authority with the authority of Christ risks manipulation and coercion, which is not Christlike leadership. In settings where you have more personal freedom—as a church member, a neighbor, a citizen—you have more latitude to speak openly about your faith. The key is empathy: always consider what role your audience sees you occupying. In either context, when you fail—and you will—own it and apologize. Authenticity builds trust. Trust creates real influence. A practical starting point Hinote recommends for any developing leader is this: keep a journal, write down every role you hold, and identify the through line connecting them all. Then live that through line. The standard throughout is 1 Peter 3:15 (ESV): "Always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you—yet do it with gentleness and respect." Statistics and data shared this episode (plus a few extra not included): A working definition of influencer culture: Influencer culture is a social and economic phenomenon created when social media platforms reward people for curating a public identity, performing for engagement, and building an audience around themselves. Influencers use their platform to shape the opinions, lifestyles, and purchasing decisions of their audience. Every generation is influenced in some way by influencer marketing: 55% of Gen Z trust influencer recommendations, compared with 44% of Millennials, 35% of Gen X, and 28% of Baby Boomers (2025 Clutch survey). StoryBox says there are approximately 127 million active social media influencers worldwide—roughly 2.4% of the global social media user base of 5+ billion people. EMarketer breaks that down into 4 tiers of influencers: Nano: 1,000–10,000 followers; Micro: 10,000–100,000 followers; Macro: 100,000–1 million followers; and Mega/celebrity: 1 million+ followers. The vast majority of influencers on TikTok (nearly 88%) are nano-influencers and Instagram follows a similar pattern with nano-influencers representing about 76% of its influencers (eMarketer). According to some reports, military-related content on TikTok alone amassed over 15 billion views in 2023; look up #MilTok. Military.com calls it the rise of soldier influencers. Influencer culture is not just shaping what people buy (or which branch to join)—it's doing three things: It's shaping how an entire generation sees themselves, forms relationships, and decides who to trust. Consider the following: In terms of how they see themselves: Writer and Substack author Freya India, whose book GIRLS was published earlier this year, frames influencer culture this way—girls as young as 12 packaging themselves for Instagram, getting feedback on their appearance, measuring their worth in likes and followers. An adjacent stat is this: 47% of Gen Z often or always feel anxious (Gallup, 2023). That's the self-perception toll. In terms of forming relationships: A Harvard study says 61% of young adults ages 18–25 report profound loneliness—the highest rate of any age group. This is the one that tends to surprise people, because the assumption is that hyper-connected generations would be less lonely or that older generations would be the loneliest. In terms of deciding who to trust: Only 8% of Gen Z say there's a religious leader they can turn to (Springtide Research). And from Edelman—religious and faith leaders rank at 44% trust rate among Gen Z, well below doctors, scientists, and teachers. But here's the flip side: family members rank at 88% trust. The hunger for relational authority is still there and it's real. Instead, it's institutional authority that's taken a hit.

Every single thing Jesus has to say to the church of Laodicea is scathingly negative. The city of Laodicea was a medical center—there was a famous medical school there, and they produced a lot of medicines. Jesus essentially says the church in Laodicea is spiritually sick, and that he has the medicine for them. And whenever we see Scripture diagnosing a spiritual condition, we must always ask, “Is this true of me?” Let's look at this spiritual condition under three headings: 1) the symptom, 2) the underlying disease, and 3) the medicines and remedies. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 17, 2008. Series: Revelation: Jesus' Letters to the Church. Scripture: Revelation 3:14-22. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There are lots of letters in the Bible, but only one place has a series of letters written directly from Jesus to the churches — and that's in Revelation. Jesus appears to the now elderly apostle John on the isle of Patmos, where John is in exile, and it is quite an amazing vision. In it, there are three vivid contrasts. Each one tells us something that will make a real difference in our lives. Let's look at the contrasts: 1) Jesus has come but is coming, 2) John is stunned but still alive, and 3) we are suffering but brilliant. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 29, 2008. Series: Revelation: Jesus' Letters to the Church. Scripture: Revelation 1:7-20. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 8, 1998. Series: Jesus – On Finding God. Scripture: Mark 5:21-43. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 1, 1998. Series: Jesus – On Finding God. Scripture: Matthew 13:44-46. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 25, 1998. Series: Jesus – On Finding God. Scripture: Matthew 16:21-27. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 18, 1998. Series: Jesus – On Finding God. Scripture: Matthew 7:7-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 11, 1998. Series: None. Scripture: Genesis 29:15-35. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Forgiveness sounds simple—until you actually have to do it. This episode will unpack why our culture gets forgiveness wrong, why it's so hard for us personally, and how the cross reshapes everything. If you've ever wrestled with letting go, this conversation might be the doorway to real freedom.Resources:Forgive: Why Should I and How Can I? - Timothy Keller

In Jonah, the antagonists are the religious, moral people. It's us. It's the city-disdaining, city-phobic, religious, moral people. We're the antagonists, and God is the protagonist. It all comes down to this last question when God says, “Should I not have compassion? Should I not love that great city?” This is what the story is about. It's about God's love for a big, unbelieving, unjust, violent, pagan city.  We can learn about three things here: 1) God's call to the city, 2) God's view of the city, and 3) God's love for the city. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 14, 2001. Series: The Church in the City. Scripture: Jonah 4:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this episode of Arthur's Bible Study/Reflection, we continue our discipleship series by exploring one of the most important spiritual questions Christians face today: What is discipling us? Using Leviticus 26:1–5, Matthew 6:24, Acts 17, and Jesus' teaching about abiding in Him, we examine how modern idols often disguise themselves as good things that slowly capture our attention, affection, and trust more than God. Drawing from insights by Timothy Keller and the NALC Life-to-Life Discipleship emphasis, this episode reflects on distraction, divided loyalties, spiritual formation, and why daily immersion in God's Word is essential for following Christ in today's world.

In Part 5 of The Path to Perfection, Pastor Kong Hee shares on the fifth step in the way of perfection: forgiveness—the healing of the heart. He explains what forgiveness is and is not, and, drawing from Timothy Keller, highlights three dimensions of forgiveness, showing how growth in one dimension inevitably affects the others. Forgiveness draws us into deeper union with God.

History tells us the Assyrian empire brought cruelty and massacre to a new level. It was a violent empire that slaughtered helpless people. And Jonah's response to it is anger. He wants them punished.  Yet, in the book of Jonah, we see one of the greatest surprising turns of all the stories in the Bible. God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah.  Let's look at three things that this text tells us about violence: 1) the surprising sources of violence, 2) the remarkable strategy we should take with violence, and 3) the ultimate solution for violence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Listen along as we continue our time in 1 Peter. Notes//Quotes: 1 Peter 2:9-12 - Faith Title: Earworm [Verse 1] Guilty running down the side of the egg I'm in love with the past, and the things that they said Guilty running down the side of my head I get by on the promise of future excess Guilty running, guilty running I put my back in waiting for something [Chorus] I keep waiting for the shoe to drop Microplastics in my lemonade I keep waiting for my friend to call And forgive me of my bad faith Guilty running, guilty, I'm running out of time - Hudson Freeman 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”   (Exodus 19:6&7) “They all make one family, a sort and species of people distinct from the common world, of another spirit, principle, and practice, which they could never be if they were not chosen in Christ to be such, and sanctified by His Spirit.” - Matthew Henry “26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” (1 Corinthians 1:26-31) “The community that is created by the cross, is not just a warm family or aggregation of people giving one another emotional support. It is an alternate society with different habits, different customs, different loves. It is a foretaste of the heavenly city to come.” - Timothy Keller  

Jonah's spirituality was fine for his old world and his old situations. But when he's faced with a new situation, it just collapses.  Then, when he's in the belly of the fish, Jonah begins to reflect and pray, and as the prayer moves along, we see he has a spiritual breakthrough. Now the new situation is something he can handle. How do we, too, move to the next level?  By looking at Jonah's prayer we learn about 1) the key to spiritual transformation, 2) the method of spiritual transformation, 3) the marks of spiritual transformation, and 4) the continual need for it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 30, 2001. Series: The Church in the City. Scripture: Jonah 2:1-3:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah runs away for two reasons: fear and hate.  God has told Jonah to go to Nineveh to warn them, but Jonah refuses. He's afraid to put himself in the midst of his enemies, but he's also filled with hate toward them. So the book of Jonah addresses in a real way the questions “What do I do about my fear?” and “What do I do about my anger?” Let's notice three features of the story: 1) the stormy sea shows us who we are, 2) the religious sailors show us the wrong thing to do about it, and 3) the willing substitute shows us the right thing to do about it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2001. Series: The Church in the City. Scripture: Jonah 1:4-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Everyone's talking about mindfulness… but what if we've missed the most important part?What if the key isn't your mind being focused—but God's mind being focused on you?In this teaching on Psalm 8, John Ortberg explores a deeper kind of mindfulness—one that begins not with your attention, but with God's.While we often struggle with distraction, anxiety, and rumination, Psalm 8 reveals something surprising: God is fully, constantly mindful of you. His attention never drifts. His care never wavers.Through reflection, Scripture, and guided prayer, this teaching invites you to step into praise, re-center your mind, and experience what it means to live in the awareness of God's presence.You'll also learn how to pray the Psalm—turning your attention from distraction to delight, and from anxiety to awe.Music Credits:Vikersund by RØRE - MB01V0UASAACPKEAlta by RØRE - MB01IWZVJASGKHF

Words like sin, sinner, heathen and heretic have been used for centuries to exclude and oppress people. That's one reason we need the book of Jonah.  Jonah gives a concept of sin that can't be used to oppress people. In fact, it shows that it's one thing to believe in sin and another thing to understand it in your own heart. Jonah was a prophet, but there was a kind of sin in his heart that flew under his radar—until it blew up.  Let's look at four features in the narrative that each tell us something about sin: 1) the coming word, 2) the running man, 3) the deathly sleep, and 4) the stormy hope. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 9, 2001. Series: The Church in the City. Scripture: Jonah 1:1-10. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the old tales, if they were sending people out on a quest, they always gave them special gifts with special powers. That's what Jesus is doing in John 14—he's sending his disciples (us) out into the world.  The night before he dies, Jesus is giving mighty gifts with special powers to his disciples and to us. And of all the gifts that he gives, the greatest gift possible is this one: the Holy Spirit. Let's see what we learn in this passage about 1) who the Spirit is, 2) what the Spirit does, and 3) why the Spirit can do it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 5, 2017. Series: Jesus, Mission, and Glory: New Confidence. Scripture: John 14:16-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

God sent Jesus into the world to say the things he said and do the things he did — and it got him killed. Now Jesus is sending us into the world, and we should probably expect at least a hard time. In John 14, Jesus gives us gifts for the journey, gifts that will equip us for the difficult work of being his representatives. One of those great gifts is prayer. And if anybody is saying, “Oh, yeah, I know. What else?” then you don't know. I don't think any of us really know. Prayer is a mighty gift, and in a sense, everything we need to know about prayer is locked in one verse. We're going to look at 1) the power of prayer, 2) the conditions for prayer, 3) the purpose of prayer, and 4) the foundation of prayer. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 29, 2017. Series: Jesus, Mission, and Glory: New Confidence. Scripture: John 14:12-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Philip asks Jesus for something I think most of us can identify with. He asks Jesus to actually show them God. And at this, Jesus is exasperated.  Philip's saying, “We believe in God, but it's hard. So give us just one view, and that will be enough for the rest of our lives.” And essentially, Jesus says, “I'm offering you something greater than a vision, that through me you can know God.”  Let's look at 1) what is possible, that through Jesus we can know God, 2) how it's possible, and 3) why it's possible. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 2017. Series: Jesus, Mission, and Glory: New Confidence. Scripture: John 14:7-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

QUOTES FOR REFLECTION“We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.”~C.S. Lewis, British scholar, writer, and Christian apologist, in The Weight of Glory “The only person who dares wake up a king at 3:00 am for a glass of water is [the king's] child. We have that kind of access.”~Timothy Keller (1950-2023), Presbyterian pastor, author, and Christian apologist “Without endurance, hope turns superficial and evaporates when it meets first resistances. In hope we start something new, but only endurance helps us persevere. Only tenacious endurance makes hope sustainable. We learn endurance only with the help of hope.”~Jürgen Moltmann (1926-2024), German theologian “We must ask, what are we necessarily affirming about Jesus when we say that he, unexpectedly, lives? What is the basic difference between a living person and a dead one? And surely we must say: the decisive difference between a living person and a dead one is that the former can surprise us as the latter cannot. Socrates, although he remains dead, is still powerful. But if I am surprised by him, this is because of previously inadequate knowledge. Whereas if Jesus lives, he is an agent in my life, and one whom I must expect to act freely, whom I could know perfectly and yet not always anticipate.… That Jesus lives means that his love, perfected at the cross, is now active to surprise us. That Jesus lives means that there is a subject who has us as his objects, and who wills our good in a freedom beyond our predicting.”~Robert Jenson (1930-2017), American theologian, in Systematic Theology “As we have taken the circle as a symbol of reason and madness, we may very well take the cross as a symbol at once of mystery and health. Buddhism is centripetal, but Christianity is centrifugal: it breaks out. For the circle is perfect and infinite in its nature; but it is fixed for ever in its size; it can never be larger or smaller. But the cross, though it has at its head a collision and a contradiction, can extend its four arms for ever without altering its shape. Because it has a paradox in its center it can grow without changing. The circle returns upon itself and is bound. The cross opens its arms to the four winds; it is a signpost for free travelers.”~G.K. Chesterton (1874-1936), British Christian apologist, in Orthodoxy SERMON PASSAGERomans 5:1-11 (NIV)1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Trouble will come. And because we're going to have trouble, Jesus says he wants to give us something so that our hearts are not troubled by the trouble. John 14 begins and ends with Jesus saying, “I don't want you to be troubled.” So what is it that Jesus does to give us confidence and strength to face life as it is?  The first thing Jesus gives us to help us deal with the troubles of life is the knowledge of a real home for us. Jesus tells us 1) there's a real home he's preparing for us, 2) it's in heaven, and 3) the road to it is through hell. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 8, 2017. Series: Jesus, Mission, and Glory: New Confidence. Scripture: John 14:1-3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

To live a Christian life is much more transformative than just trying to live better. If you're a Christian, you are a living stone in the temple of the Holy Spirit, and you are a holy priesthood called to do sacrifices to the Lord, because you're related to the cornerstone, Jesus Christ. Now that's quite an image. What does it all mean? Let's unpack that under three headings: 1) what we are called to be, 2) what we're called to do, and 3) how we can be enabled and empowered to do it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 29, 2014. Series: Following Jesus. Scripture: 1 Peter 2:4-10. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Christian understanding of freedom is at complete loggerheads with what our culture tells us. And I'd say most of us as Christians have trouble understanding it ourselves.  An extremely important concept for understanding the Christian life is the freedom of a Christian. It's a theme that runs all the way through the New Testament: the paradox that Christians are free through submission, free through service, free through obedience, free through submission to liberating authority. Let's look at 1 Peter to learn about Christian spiritual freedom: 1) what it is, 2) what it brings, and 3) how it can grow in you. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 22, 2014. Series: Following Jesus. Scripture: 1 Peter 2:13-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Living the Christian life is not a matter of willpower and self-effort. Because of the Holy Spirit in our lives, we have the potential for radical and organic growth and change.  2 Peter talks about moving from selfishness to unselfishness, from enslavement to freedom, from foolishness to wisdom. It's talking about inward character change, about spiritual growth.  According to this passage, spiritual growth is 1) possible, 2) gradual, 3) essential, 4) practical, and 5) ultimately wonderful. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 8, 2014. Series: Following Jesus. Scripture: 2 Peter 1:3-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of 1 Peter is probably more about suffering than anything else.  It might be the only book in the New Testament completely devoted to the subject of suffering. And it shows us that going through trials, troubles, and sufferings is one of the main ways in which we grow into Christlikeness.  So let's see what we learn here about 1) the inevitability of suffering, 2) the good potential of suffering, and 3) the disciplines of suffering. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 1, 2014. Series: Following Jesus. Scripture: 1 Peter 1:6-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When we become Christians we don't just turn over a new leaf, we're spiritually raised with Christ and his resurrection power comes into our lives. And so, what does such an empowered life look like? We're called to be holy, but this is a difficult term to get ahold of. In our modern culture, both the word “sin” and the word “holiness” are almost never used anymore except ironically. But we need to take it seriously.  So let's ask 1) what is holiness? 2) how does it grow and develop in us? and 3) why is it possible to be holy? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 18, 2014. Series: Following Jesus. Scripture: 1 Peter 1:13-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus' resurrected power is in our lives now. Even though we are not yet bodily resurrected, Christians are, according to Ephesians 2, raised with Christ and knowing the power of his resurrection. What does that mean? What does it mean to live that kind of life? What kind of life should we live now in light of the resurrection of Jesus?  Let's look at 1) how we're supposed to live as Christians, 2) the test by which we know whether we're living that way, and 3) the power by which we can live that way. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 11, 2014. Series: Following Jesus. Scripture: 1 Peter 1:1-2. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When we unite with Jesus Christ, his resurrection power comes into our lives.  Even though we believe we'll be resurrected in our bodies at the end of time, there is already a spiritual resurrection that happens to us now. What does that look like?  Looking at this text, we can see 1) what happened, 2) where it happens, 3) how it keeps happening, and 4) why it happens. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 4, 2014. Series: Following Jesus. Scripture: 1 Peter 1:3-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus' resurrection isn't supposed to just change history—it's supposed to change you and me. The New Testament everywhere says we should expect to encounter the risen Christ. And that's how our lives are changed.  Peter is a case study for us, because we have here the story of how the resurrected Christ sat down with Peter at the fire by the Sea of Galilee—about how Peter's life had fallen apart and how the risen Christ put it back together. How do we, too, meet and encounter the risen Christ?  We learn four principles here: if you want to encounter the risen Christ, 1) you have to believe in the resurrection's reality, 2) you have to understand its achievement, 3) you have to submit to its pattern, and 4) you have to live its life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 27, 2014. Series: Following Jesus. Scripture: Mark 14:27-31. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Easter is too marvelous for words, but we're going to try.  Luke 24 is an account of the resurrection: from the morning when the empty tomb was discovered, to the middle of the day when Jesus appeared on the road to Emmaus, to the evening when Jesus appeared to his disciples. And in that evening account, we see that Jesus said a number of things to his disciples. We can learn three things about the resurrection of Jesus Christ from what happens that evening: 1) the resurrection of Jesus Christ is a paradigm-shattering historical event, 2) the resurrection of Jesus Christ is the key to understanding the message of the entire Bible, and 3) the resurrection is the strongest message of hope possible. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 20, 2014. Series: Knowing Jesus. Scripture: Luke 24:36-49. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

For centuries now, on the Sunday before Easter, the church has observed the triumphal entry of Jesus Christ into Jerusalem just days before he was crucified. It's called Palm Sunday.  What does Palm Sunday mean? It means Jesus is king, and it's important to see that's not just an abstract proposition. Palm Sunday is about this: you can't know Jesus Christ unless you know him as king. He can't change your life unless you understand him as king. You can't even understand who he is unless you understand him as king.  Luke 19 teaches us 1) Jesus is the true king, 2) Jesus is the weak king, and 3) how he can be your king. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 13, 2014. Series: Knowing Jesus. Scripture: Luke 19:28-40. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Christianity gives us resources to help us live in a world that's hard to live in. And in Luke 5, we see a resource we wouldn't immediately think of as one — that is, that when Jesus calls us, he sends us out into the world to serve. Serving other people is draining, but it's also strengthening. Because if you see that you should live for your neighbor's fulfillment rather than your own fulfillment, paradoxically, that becomes a very fulfilling life. Jesus sends us out in three ways: 1) he sends us with our faith out into our work, 2) he asks us to take our faith out to the marginalized of society, and 3) he asks us to go out and help change people's hearts toward God. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 16, 2014. Series: Knowing Jesus. Scripture: Luke 5:4-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When you're in the wilderness, how do you handle the trials, the difficulties, and the temptations? In Luke 4, we have a famous passage about the temptation of Jesus in the wilderness. Jesus is assaulted by the Devil, and he deals with it through the Word of God. We're going to look at how Jesus uses Scripture, and how, in a practical way, we can too. This text shows us 1) the depth and complexity of evil, 2) some of the strategies of evil, and 3)  how to defeat evil using Scripture. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 9, 2014. Series: Knowing Jesus. Scripture: Luke 4:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The raising of Lazarus is the seventh and climactic of Jesus' miraculous signs in the Gospel of John. John says Jesus did many miracles, but these seven particularly revealed who Jesus was and what he came to do. And this one is probably the most famous.  Jesus especially loved Mary, Martha, and Lazarus—there was a special friendship there. But Lazarus gets sick when Jesus is away, and Lazarus is dead by the time Jesus gets there. Everyone's mourning, and that's when this account begins.  Looking at this passage, we learn 1) about who Jesus is, from when he's with the sisters, and 2) about what Jesus came to do, from when he's with Lazarus. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 2, 2014. Series: Seeing Jesus. Scripture: John 11:18-44. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The healing of the man born blind is one of Jesus' miracles that's called a sign, meaning it symbolizes something about who Jesus was and what he came to do. This is a story about a man who's born blind, and it takes up an entire chapter. The man is healed in the very first few verses, then there's quite a bit of interrogation with the Pharisees, and then the man comes back, has an encounter with Jesus, and comes to faith.  Looking at the three groups of people in this passage—the disciples, the Pharisees, and the man who is healed—we learn 1) something about pain and suffering, 2) something about spiritual blindness, and 3) something about what heals it all. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 23, 2014. Series: Seeing Jesus. Scripture: John 9:1-7, 35-38. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the miraculous sign of the feeding of the 5,000, Jesus takes a few loaves and fish and miraculously feeds a multitude of people. This is the only one of Jesus' miracles that's told in all four gospels. And the gospel of John gives us the final discourse in which Jesus explains the meaning of the miracle. Jesus says it's a symbol. Jesus says, “I am the bread of life.” Let's meditate on the aspects of that remarkable statement and look at 1) the meaning of bread in general, 2) the meaning of this bread in particular, and 3) why Jesus is able to give it to us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 9, 2014. Series: Seeing Jesus. Scripture: John 6:1-14, 27-35. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Can you imagine a perfect human being? You may say, “Sure.” But perfection would necessarily be surprising to us because we're not perfect and we've actually never seen perfection.  The challenge of the New Testament is to read about Jesus, not just once, but page after page after page. If you do that, you'll pretty much be forced to the conclusion that nobody could've imagined someone like this. So we're looking now at the miraculous signs to see what they show us about Jesus. This is the third miraculous sign: the healing of the lame man at the pool of Bethesda. Let's look at 1) the pool, 2) the man, and 3) the Sabbath controversy. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 2, 2014. Series: Seeing Jesus. Scripture: John 5:1-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

I've heard people say, “Oh, I wish I had his faith, or her faith,” as if faith is a talent. And I do think there's a kind of faith that's a temperament—people who are more trusting or more skeptical—but that's not saving faith.  There is no type of person who becomes a Christian. Saving faith, the faith that brings you eternal life, is for everyone. And Jesus' miraculous sign in John 4 teaches us about this faith. In this passage, we learn that life-giving faith 1) starts with reason, 2) has to move beyond reason to trust, 3) grows beautiful and pure where gold grows beautiful and pure, 4) saves by its object, not its quality, and 5) comes to love Jesus for who he is in himself, not for the benefits he gives. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 26, 2014. Series: Seeing Jesus. Scripture: John 4:46-54. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus' first sign was not feeding the poor. It wasn't healing the sick or raising the dead. It was keeping a party going.  In the book of John, there's a series of miracles that are called signs. That's important because it means Jesus' miracles weren't naked displays of power. They signify. They're symbolic. They point to who Jesus is and what he came to do. And the first sign of Jesus' ministry is turning water into wine. What does that say about him?  Let's take a look and ask 1) what do the jars point to? 2) what does the brusque exchange with his mother point to? 3) what does the wine point to? and 4) what does this mean for us? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 19, 2014. Series: Seeing Jesus. Scripture: John 2:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

People come up to John the Baptist and say, “What is your identity? What is your self-understanding?” That has a very contemporary ring to it. And it has quite a bit to do with us.  We're looking at the life of Jesus and who Jesus is. In the second half of John 1, in this encounter with John the Baptist, we learn that Jesus is the Lamb of God. So we ask, “What does that mean for us?”  Let's take a look at 1) John's view of himself, 2) John's view of Jesus, 3) the resulting personality and character that flows from those two views, and 4) what that means for us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 12, 2014. Series: Seeing Jesus. Scripture: John 1:19-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

You can't really understand the real Jesus if you only look at his birth and his death. You must also look at his words and his deeds during his life. To study the words and deeds of Jesus, we're going to look in the Gospel of John, starting with John 1. It's one of the most famous passages of the Bible, with too much great stuff to possibly discuss it all. So I'd like to give a top-level view of it, looking at the three main parts: 1) a radical, amazing claim, 2) the rejection of the claim, and 3) the answer to the objections to and rejection of the claim. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 5, 2014. Series: Seeing Jesus. Scripture: John 1:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In ancient architecture, the cornerstone was the first stone laid, and it had to be the most perfectly cut stone and the strongest stone. Because, you see, what the cornerstone is, the house is. If the dimensions of the cornerstone are off, the house is off. If the cornerstone is true, the house is true. If the cornerstone crumbles in any way, the entire house will be compromised or lost. All of this is the background to when Peter says this about Jesus: “Come to him, to that living Capstone which is the Cornerstone, rejected by men but chosen by God, for it is written, ‘Whoever trusts in him will never be put to shame.'” This metaphor of the cornerstone tells us 1) Jesus is to be our life's foundation, 2) Jesus is our federal head, and 3) Jesus is to be the love of our life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 2:4-8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 5, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:22-2:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.