Podcasts about our savior

On this episode of The Disciple‑Making Parent Podcast we hear from Tim Challies on how families can create a truly porn‑free home. We'll hear about the early exposure risks children face online, share practical tools such as filtering, accountability software, parental controls, and open communication, and walk through a step‑by‑step plan—planning, preparing, meeting, and monitoring—to protect our households.Resources From This PodcastSuffering and Our Savior- podcast episode 124 with Tim ChalliesPersonal Accounts of God's Goodness in Suffering- podcast episode 125 with Tim ChalliesFinding Comfort in Suffering- podcast episode 126 with Tim ChalliesChallies.com- Tim Challies' blogCovenant EyesOpenDNS

You have had moments where you needed to pray and could not find the words. Paul knows. He says the whole creation is groaning like a woman in labor, and we groan with it, waiting for what God has promised. The Spirit intercedes for us with groanings too deep for words, praying on our behalf when we cannot do it ourselves. And God works all things together for the good of those He has called. The comfort here is not that suffering makes sense, but that God is at work inside it.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Romans 8:18–30.  To learn more about Our Savior and Agnus Dei Lutheran Churches, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

This Easter—2026—multiple Catholic parishes across the nation saw a surge in adult baptisms and new converts entering the church. Some dioceses reported all-time records for people becoming Catholic at Easter. This trend parallels a broader trend of renewed interest in religion, especially with young people. Protestant and nondenominational churches have also had an influx of younger converts. According to a study from Barna Group, which tracks data on faith in U.S. culture, younger adults—Gen Z and Millennials—have become the most regular churchgoers, outpacing older generations.  While some are calling this a religious revival, the reality is that attracting young people to church doesn't necessarily, automatically translate into offering them a reason to stay for the long term. If young people are showing up for church because they are looking for something—are they finding what it was they were looking for? On this episode of Glad You Asked, the hosts talked to three guests from different backgrounds and Christian affiliations about what young people want from the church. Catalina Morales Bahena is Director of Learning at Faith in Action; Drew Stever is a chaplain, spiritual director, and ordained pastor in the Evangelical Lutheran Church in America; and Baird Linke is an activist who currently serves as pastor of Our Savior's Lutheran Church in Bonner, Montana. They are some of the contributors to a new book, Hungry for Hope: Letters to the Church from Young Adults (Edited by Jeremy Paul Myers and Kristina Frugé, and published by Eerdmans).  Learn more about this topic in these links.   Hungry for Hope: Letters to the Church from Young Adults  New Barna Data: Young Adults Lead a Resurgence in Church Attendance Rise in Young Men's Religiosity Realigns Gender Gaps Religion Holds Steady in America "Young people are seeking connection. Can the church respond?" A U.S. Catholic interview "What young Catholic peacemakers want from the church," by John Noble "Younger Catholics are seeking new models of sainthood," by Rhina Guidos "Church revival? New numbers don't show whole picture, experts say," by Brian Fraga  

 "Our Savior loves us no matter what we do. Whatever comes our way, whatever we do, He loves us, and He's able to see through the hurt. He's able to see through whatever it is we're doing, the actual action that we're displaying to the world because of our hurt."00:00 Crisis in Marriage08:19 Race, Records, and Re-Baptism13:21 Trauma and Turning Point28:10 Let People In33:52 Forgiveness After Betrayal40:48 Answering Priesthood HistoryMike's Auto Shackhttps://mikesautoshack.com/Serve Clothing code COMEBACK for 15% offhttps://serveclothing.com/If you have a story to share please submit here: https://comebackpodcast.org/submissions/For inquiries contact info.comebackpodcast@gmail.comCome Back Team:Director, Founder, & Host: Ashly StoneEditor: Cara ReedOutreach Manager: Jenna CarlsonAssistant Editor: Britt SmallzeArt Director: Jeremy GarciaProduction Director: Trent Wardwell

Our Savior lives forever, providing eternal salvation.

View this sermon (with video and/or audio recording) on our website: https://www.lordoflords.org/sermons/resist-the-roaring-lion/Watch this sermon directly on YouTube: https://www.youtube.com/watch?v=fbumt02M9pALast weekend, I completed Hunter Safety Classes. It was me and about thirty 11 and 12-year-olds.On the last day, we were given instructions on what to do if you spot a bear while hiking or hunting ... or for me -- biking.If you spot a bear, walk quickly and quietly away.If the bear sees you but seems disinterested, stay calm and walk away. Never turn your back on the bear.If the bear becomes interested and begins to approach, back up slowly, avoid eye contact, and speak in a soft monotone.If the bear continues to approach, stand your ground. Be prepared to use bear spray.If the bear makes physical contact, drop, and cover. Lie flat on your stomach, interlace your fingers, and place them on the back of your neck. Do not fight back.That's for a bear that is acting in a defensive/aggressive manner. But if the bear is not defending anything -- like its cubs or kill -- and it's interested and deliberately approaches you, then it's a predatory bear.Do not back away. Instead, stand your ground.Make yourself look as big as possible. Hold your arms out, use your coat, or stand on a rock or log.Yell at the bear in a loud, firm voice.Use rocks and branches to deter the bear.Use bear spray or a weapon to protect yourself.There were grizzly attacks last week in Yellowstone and Glacier National Parks. So, these instructions are necessary. I'll be honest with you. When we watched the video on encountering a bear, I thought, "If a bear wants to gnaw on me, I don't care if it's a defensive or predatory bear. I'm assuming it's predatory. I'm going to fight back!"There are plenty of physical predators in Wyoming that will enjoy you as a meal -- grizzlies, mountain lions, and wolves. St. Peter writes about a spiritual predator who also wants to make a meal out of you. "Your adversary, the Devil, prowls around like a roaring lion, looking for someone to devour" (1 Peter 5:8).The Devil is like a lion looking to devour you. With his hellish demons and worldly followers, they'll stalk and surround you. Sometimes, they'll come straight at you with bold and blatant attacks. Other times, they'll fake and feint, then strike from a different direction. Like real-life lions, they'll pick on the young, weak, and alone first.They'll come at the elderly. So, even though they know better, I've heard the elderly Christian say as they near death, "Do you think I've done enough good to get into heaven?" They'll come at the injured. I've heard Christians in the hospital after their surgeries or parents who have suffered a miscarriage, "What did I do wrong that God is punishing me like this?" They'll come at the young. They'll use temptations that older Christians don't deal with as much -- anxiety, sexuality, social media, identity, and inclusiveness.People in our nation have become captured by the Adversary. Because they will not listen to God's truths, their conscience, and even sound logic, they will listen to whatever is popular in the culture at the time. They are listening to what the Devil and the world are whispering into their itching ears. They have turned away from God's truths to the popular myths of this current age. The institutions of American culture have been taken captive to these dangerous philosophies -- public schools, universities, government, military, Hollywood, music, news and media, etc. First, they tolerate, then accept, and then promote. Finally, they will persecute those who disagree.These issues of believing the Devil's lies aren't just "out there" in the world. They're also in here -- within our own hearts. We've bought into these lies that the Devil tells and the world promotes because we have lost God's holy image. Therefore, we're susceptible to these lies because our sinful nature is hostile to God and his truths. At the same time, we are naturally inclined to the Devil's untruths because they are scratching our itching ears. In addition to believing these lies, we also don't stand up for God's truths. Instead, as Christ's modern-day disciples, we are often drawn away from God's truths and his Christian Church. We want to belong. We don't want to be left out. We don't want to be weird. We want to appear "nice." Standing up for God's truths is hard. God's truths are polarizing. Sitting quietly on the sideline while other Christians are fighting is much easier and safer.We show love to those who are trapped in the Devil's lies by ourselves first resisting the Devil and his lies. We submit ourselves to God, his will, and his truths. Then we share God's will and truths with others. We can't get upset at unbelievers. They are trapped. We work to free them from their imprisonment by telling them about a Savior and Conqueror who has come to set them free. We understand that most won't listen to us. Instead, they'll hate and oppose us. They refuse to love God's truth and be saved. Still, we keep on speaking the truth in love. We unleash the Holy Spirit upon them through God's Word. He's the only one who can convert them. He can replace their fallen human image with God's divine image won by Christ Jesus.As we learned in our Everyone Outreach workshop, we are called by God to help others resist the roaring lion of the Devil. We call a sinner to turn from the error of his ways. Why is that loving? You are being used by God to win a soul for heaven. We speak the truth in love. We speak the truth -- Jesus is Truth Incarnate, for he is the true Word in the flesh. We speak this truth in love for God so loved the world that he gave us Jesus. We speak this truth in love, even if it breaks the 11th Commandment of "Thou shalt be nice".Peter is writing to Christians who are suffering from persecution. That's why he writes, "Dear friends, do not be surprised by the fiery trial that is happening among you to test you, as if something strange were happening to you" (1 Peter 4:12). Don't be surprised that the world considers you an enemy for speaking the truth. They try to win you over to their side through their falsehoods. You lovingly win them to Christ's side by speaking his truth. Peter writes, "Therefore humble yourselves under God's powerful hand so that he may lift you up at the appointed time" (1 Peter 5:6). Remain humble as you speak to others about their sin. Remind them you were once trapped in sin and unbelief like they are. Remind them, also, that you remain a sinner. You appreciate the love and forgiveness of Christ so much that you want to share this freedom with others.As a church, we cannot be silent about where we see the Devil and his lies confusing people and causing chaos in our culture. We must be willing to speak up -- pastor, parents, grandparents, teens, and so on. Silence doesn't work. If Christians remain silent, then the only voices that will be heard are those of Satan and his followers. Perhaps we've gotten to this place in our culture where there is so much chaos and confusion in government, Hollywood, music, public schools and universities, etc., precisely because Christians and the Christian Church have remained silent for far too long. We must speak Christ's truths in our churches, schools, institutions, governments, and so on, so that we can combat the Devil's lies and unleash the power of the Holy Spirit. He's the one who changes hearts and minds through his Word.The Devil is the ruler of this world (John 12:31). So, we must go on the offensive to break Satan's stranglehold on our culture. Jesus wants to use his Word to bring freedom for those enslaved in sin and hope for those deluded by temptation. It's not our goal to change the culture, but to preach Jesus Christ and him crucified into the culture -- then the culture will either reject him and continue in chaos or accept him and change for the better."You are from God, dear children, and you have overcome the false prophets, because the one in you is greater than the one in the world" (1 John 4:4). Though the pressures on us are enormous, we remember that we are from God. Jesus has already defeated the Devil and all his false prophets. We just need to witness that to people."So, submit yourselves to God. Resist the Devil, and he will flee from you" (James 4:7). Keep on resisting the Devil. When you use God's Word, Christ's cross, and Christ's name, the Devil will flee from you. These spiritual weapons that we use to resist and terrify the Devil are God's Word and Sacraments. They appear foolish to the world, but they make the Devil scream and demons flee."In the jungle, the mighty jungle, the lion sleeps tonight." (I know you're grateful I didn't sing that for you.) This song was written and recorded in 1939 by South African, Solomon Linda. Linda grew up as a herder who spent his time protecting the cattle from bush lions. His hauntingly hypnotic song contains two words, "Mbube Zimba". It's the cry of a child cattle herder pleading, "Lion, stop!"Like Solomon Linda's original melody, the apostle Peter wrote about a lion that does not sleep. The Devil has been prowling and devouring unsuspecting victims throughout the world since the beginning. We should not be lulled into a false sense of security that we are safe in God's peaceful village. We need to be vigilant.Peter says, "Be alert" (1 Peter 5:8). While hiking, biking or hunting, keep an eye out for predators. Look for signs like footprints, claw marks or scat. Although, I was advised that you can be alert and not spot a mountain lion. Unlike a bear that may be defensive or predatory, the roaring lion of the Devil is always predatory. He always and only wants to consume your soul. So, be alert.Peter urges us to stay alert, have sound judgment, and stand firm in the faith. Stay alert because that lion masquerades as an angel of light. Have sound judgment because that old evil foe knows your weaknesses. Stand firm in the faith because one little word can fell him.This roaring lion is vicious; but he has no power against the victorious Lamb of God. Jesus' crucifixion took the teeth out of the jaws of that lying lion. Our Savior's resurrection has shown the lion's accusations to be more "meow" than "roar." The Devil cannot tear us away from our Champion.The next time Satan comes snarling, sing with Solomon Linda, "Lion, stop!" But sing it with the confidence of Martin Luther, "I admit that I deserve death and hell. What of it? For I know the One who suffered and made satisfaction on my behalf. His name is Jesus Christ." Jesus removed the lion's teeth and made his bite nothing. Jesus turns the lion's gnawing into gumming. To him be the glory!We heard Jesus pray, "Father, the time has come. Glorify your Son so that your Son may glorify you. For you gave him authority over all flesh, so that he may give eternal life to all those you have given him. This is eternal life: that they may know you, the only true God, and Jesus Christ, whom you sent. I have glorified you on earth by finishing the work you gave me to do. Now, Father, glorify me at your own side with the glory I had at your side before the world existed" (John 17:1-5).Can you hear the certainty in Christ's voice? Can you feel the authority resonate with his words? Marvel at Christ's words even as his enemies prepare to arrest, torture, and kill him. Christ enters his passion as the victor. The cross is not Jesus' defeat. It's Satan's defeat! Christ receives his glory upon the bloody cross.Jesus has authority. What does he do with it? He gives it to us! He uses his authority to give us eternal life, won by the glory of his completed work. On this post-ascension Sunday, Christ's promise to return to his Father has proven true. What comfort do we receive from Jesus' prayer for those left behind? We have the comfort of knowing that we are left in this world ... not as lion-bait ... but as victors over the lion. Resist the roaring lion. Wear the scars from the claws and gnawing with joy. Share in these marks of Christ's glory. As St. Peter encourages, "Rejoice whenever you are sharing in the sufferings of Christ, so that you may rejoice and be glad when his glory is revealed" (1 Peter 4:13). Amen.

James shuts down one of the oldest excuses in the book: "God is testing me." God cannot be tempted with evil and He tempts no one. Each person is lured and enticed by his own desire, and desire gives birth to sin, and sin brings forth death. Every good gift comes down from the Father of lights, with whom there is no variation or shadow due to change. James draws the line between what God sends and what your own heart manufactures.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study James 1:9-18. To learn more about Our Savior and Agnus Dei Lutheran Churches, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. Luther called it an “epistle of straw,” but then preached from it for the rest of his life as the Word of God. In this series, host Pastor Phil Booe and guest pastors walk verse by verse through the Letter of James, written by the brother of our Lord, the leading pastor of the Jerusalem church, and a man who thought Jesus had lost His mind until the resurrection proved otherwise. James writes to scattered Christians who are suffering, squabbling, playing favorites with the rich, and letting their tongues run wild. This series takes James at his word, reading him as a confessor of Christ who stands with Paul and not against him. Faith without works is dead, he tells them, and then he spends the rest of the letter showing them a better way.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

 What are you conquering—or being conquered by? Explore how God's surprising plan for His people to both conquer and be conquered is revealed throughout the Bible! Receive The word “conqueror” may make you feel uncomfortable for various reasons. But what if the Bible's idea of conquest is better than we could ever imagine? As we ponder what it means for us to be more than conquerors through Him who loves us, let's look to Jesus' example of what it means to overcome. And let's remember that His story isn't over. May we be encouraged and remain confident that when it's all said and done, Jesus will still be victorious.  Reflect Read the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? Matthew 20:20–28 John 16:33 1 John 4–5 Revelation 12:13 According to Jesus in Matthew 20:20–28, what are the characteristics of a true leader? How does John 16:33 help to encourage you despite whatever you may be facing? How does 1 John 4–5 help you better understand that we overcome by being conquered by God's love? Revelation 12:13 describes God's ultimate victory. How does this encourage you as you remember that our story isn't over? over? Respond (Use this prayer to start a conversation with God) “Dear God, thank You that You have made me more than a conquer through Your perfect love! Help me to remember that You have the ultimate victory and that You can help me through every battle that comes my way.” Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Our Daily Bread Devotional in Print- https://go.odb.org/dtw-printsub  Our Daily Bread Mobile App - https://go.odb.org/appdownload-dtw  Explore the Devotional Collection from Our Daily Bread Publishing- https://go.odb.org/odbpdtw  Listen: More Than Conquerors Week 1 - https://go.odb.org/more-than-conquerorsw1  More Than Conquerors Week 2 https://go.odb.org/more-than-conquerorsw2   Read: Living in Light of Our Savior's Victory - https://go.odb.org/living-in-light-dtw  Serving God and Others - https://go.odb.org/serving-god-and-others  Watch: Victorious in God - https://go.odb.org/victorious-in-god-dtw  The Empty Tomb Is Our Receipt - https://go.odb.org/the-empty-tomb-is-our-receipt 

 What are you conquering—or being conquered by? Explore how God's surprising plan for His people to both conquer and be conquered is revealed throughout the Bible! Receive The word “conqueror” may make you feel uncomfortable for various reasons. But what if the Bible's idea of conquest is better than we could ever imagine? As we ponder what it means for us to be more than conquerors through Him who loves us, let's look to Jesus' example of what it means to overcome. And let's remember that His story isn't over. May we be encouraged and remain confident that when it's all said and done, Jesus will still be victorious.  Reflect Read the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? Matthew 20:20–28 John 16:33 1 John 4–5 Revelation 12:13 According to Jesus in Matthew 20:20–28, what are the characteristics of a true leader? How does John 16:33 help to encourage you despite whatever you may be facing? How does 1 John 4–5 help you better understand that we overcome by being conquered by God's love? Revelation 12:13 describes God's ultimate victory. How does this encourage you as you remember that our story isn't over? over? Respond (Use this prayer to start a conversation with God) “Dear God, thank You that You have made me more than a conquer through Your perfect love! Help me to remember that You have the ultimate victory and that You can help me through every battle that comes my way.” Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Our Daily Bread Devotional in Print- https://go.odb.org/dtw-printsub  Our Daily Bread Mobile App - https://go.odb.org/appdownload-dtw  Explore the Devotional Collection from Our Daily Bread Publishing- https://go.odb.org/odbpdtw  Listen: More Than Conquerors Week 1 - https://go.odb.org/more-than-conquerorsw1  More Than Conquerors Week 2 https://go.odb.org/more-than-conquerorsw2   Read: Living in Light of Our Savior's Victory - https://go.odb.org/living-in-light-dtw  Serving God and Others - https://go.odb.org/serving-god-and-others  Watch: Victorious in God - https://go.odb.org/victorious-in-god-dtw  The Empty Tomb Is Our Receipt - https://go.odb.org/the-empty-tomb-is-our-receipt 

In this episode, Chap Bettis sits down with Tim Challies and pastor Travis Rymer for a candid Q&A that closes out The Disciple-Making Parent's mini-series on suffering. Tim shares Scriptures and hymns that shaped his grief, how his family helped their daughters process loss, and why grief must never become our identity. You'll also hear practical counsel on balancing honest lament with trust in God's goodness, and on letting truth shape emotions rather than emotions shaping truth.Resources From This PodcastTim Challies: Suffering and Our Savior (#1 in series)Tim Challies: Personal Accounts of God's Goodness in Suffering (#2 in series)On Jordan's Stormy Banks, performed by Indelible GraceSeasons of Sorrow, by Tim ChalliesA Manifesto for Times of Suffering- Tim's “Grief Manifesto”Dark Clouds, Deep Mercy, by Mark VroegopTim Challies- Walking Through Deep Sorrow and Loss (Prior podcast interview) ​

Pharaoh dreams twice in a row. First, he sees seven well-fed cows devoured by seven starving cows. Second, he sees seven plump ears of grain swallowed by seven blighted ears of grain. When no one can interpret the dreams for troubled Pharaoh, the cupbearer finally remembers Joseph. Joseph is brought out of prison to come before Pharaoh. In humility, Joseph acknowledges that God is the One to provide the interpretation of the two dreams, which both have the same meaning. Seven years of plenty will be followed by seven years of famine, and so Joseph suggests that food be stored now so the land will not perish during the famine.  Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Genesis 41:1-36.  To learn more about Our Savior, visit oursavior-gr.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Our Savior gave Himself for us!!

IntroductionThe term "Good Friday" is a strange name for this day. There's nothing on the surface that looks good about it. Our Savior is mocked, beaten, and handed over to die by the very people he came to save. His closest friends are gone. The crowds have turned. And the ones putting him to death are convinced they're doing Rome a favor.In the midst of the miscarriage of justice, a Roman centurion watches Jesus die and glorifies God at the end of it. Not a grieving disciple. Not a repentant Pharisee. A career soldier. A man who has seen everything and trusts nothing he hasn't verified himself. That's the man who gets it.So, why would this man affirm Christ? Who is this man?We can think of a centurion as someone who is just a mindless killing machine. These men could read people. They can shift strategies on the fly. They could govern. They could lead men into war and through war. These were men who loved Rome and were willing to die for Rome. We need to see that this isn't just a soldier doing a job. These men are serious about carrying out their mission with their loyalty to Rome. He has turned down bribes, seen through lies, and keeps his cool while being called every name in the book. He reads people for a living. When he's handed this assignment to bring this man to death, he would likely have considered every contingency 3 steps ahead of any guerrilla army. An insurrectionist would know his place. A revolutionary, like Christ, who was accused, would be an example to all who had the bright idea to rebel against Rome. What has happened?But then something strange happens. The "insurrectionist" doesn't act like one. His followers don't fight. A dying criminal owns his own guilt and asks for mercy. The criminal rebukes another heckling criminal on the other side of Christ. Jesus himself prays for the people crucifying him. And Pilate has borne testimony three times that Christ is innocent. Herod has affirmed that Christ is innocent by sending Christ over to Pilate. This means that there is a threefold testimony from Pilate. Herod corroborates his innocence by sending him back. That means there is the testimony of two or three witnesses. Christ is never trying to save his life, badger the soldiers who lead him to death, or even encourage the people to rebel. This is not the normal scene of an execution. The centurion must already be noticing that something is different. Why the innocence?When Jesus dies, the centurion doesn't go home relieved that the job is done. This is not another day in the office. In fact, his reaction contrasts with those who follow Christ… from a distance. The ones who follow Christ from a distance go home beating their breasts. They are saddened. The reason is that their messiah is not to suffer and die. Their messiah brings in the glorious kingdom. He glorifies God. He calls Jesus innocent. He affirms that Christ is righteous. This is the third witness and the fourth explicit pronouncement that Jesus is righteous. The centurion understands the fourth servant song. This is the righteous sufferer. This man, who has no reason to say it, who gains nothing by saying it, says it anyway because it is true. He sees what the religious leaders fail to see. He sees what even Christ's followers failed to see from a distance. The centurion comprehends that this is the lamb of God who was a servant absorbing the weight of the sinful fall. This man shows himself to be one of Christ's true disciples by the Lord's grace. ConclusionWhat does this man see? He sees the very thing that makes this Friday good. He sees the pain. He sees the injustice. However, he sees the bigger picture. The righteous servant had to suffer as the lamb of God. He might not comprehend the full message at this point, but he sees that this death was not accidental. He understands the cosmic proportions of Christ's accomplishment. Let us never minimize the depth of our sin. Let us never minimize the significance of Christ's suffering. May we never minimize the victory gained in Christ's resurrection.

A new MP3 sermon from Answers in Genesis Ministries is now available on SermonAudio with the following details: Title: Jesus, Our Savior Subtitle: Answers with Ken Ham Speaker: Ken Ham Broadcaster: Answers in Genesis Ministries Event: Radio Broadcast Date: 4/3/2026 Length: 1 min.

Our Savior accepted God's will—enduring the greatest trial but reaping the greatest reward for His obedience.Donate: https://store.intouch.org/donate/generalSee omnystudio.com/listener for privacy information.

Our Savior accepted God's will—enduring the greatest trial but reaping the greatest reward for His obedience.Donate: https://store.intouch.org/donate/generalSee omnystudio.com/listener for privacy information.

Our Savior accepted God's will—enduring the greatest trial but reaping the greatest reward for His obedience.Donate: https://store.intouch.org/donate/generalSee omnystudio.com/listener for privacy information.

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

"You have gone too far! For all in the congregation are holy, every one of them." Korah, Dathan, and Abiram lead a revolt against Moses and Aaron, claiming that all Israel is equally holy. The earth opens and swallows the rebels, and fire consumes those offering unauthorized incense. In this terrifying chapter, we see the danger of despising the offices God has established. The priesthood is not a human invention to be challenged but a divine institution pointing to Christ, our only mediator.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Numbers 16.  To learn more about Our Savior and Agnus Dei Lutheran churches, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

After Abram rescues Lot, the LORD reassures Abram with His promise. Yet Abram sees that a household servant is currently his heir, and Abram questions the LORD what He will give since no child has yet been born to him. The LORD doubles down on His promise, telling Abram that a child will be born of his own loins. As a visual sermon, the LORD challenges Abram to count the stars. Such will be the number of Abram's descendants. Abram believes this promise, and the LORD counts that faith as righteousness. Such is the way all Christians are saved: through faith in the promise of God in Jesus.  Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Genesis 15:1-6.  To learn more about Our Savior, visit oursavior-gr.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

There's only one God who has wounds that can speak to your wounds. There's only God who has been through it.  The Buddhists look at suffering as an illusion. Western secular culture looks at suffering as a curse. But Christianity looks at it as something both extremely real and far more hopeful. Our Savior, Jesus Christ, came to glory through suffering. And when you see what he went through for you, then and only then have you got a framework and a power to get through your own suffering. In 1 Peter 1 it teaches us that 1) you'll never be able to face suffering without knowing a lot of biblical doctrine, 2) Christians do experience grief and troubles of life, and 3) when suffering comes into your life, God hates the brokenness but uses it to teach you things he wants you to learn. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 26, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:6-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We all have pain and burdens in this broken world, and nothing can bring us peace except Jesus. Our Savior has gut-level compassion for our pain, which sent Him to the cross to save us from our brokenness forever. In this message, Guest Speaker Carl Kuhl preaches on how once you have met the real Jesus, and felt that relief from the pain of this world, you cannot help but tell others about the joy you have in Christ alone. Carl Kuhl • The Urgent Kingdom • Mark 1:40-45 CONNECT WITH US! Engage with this message: https://tpcc.org/messages Visit our website: https://tpcc.org We believe in the power of prayer: https://tpcc.org/prayer Instagram: https://instagram.com/traderspointcc/ Twitter: https://twitter.com/TradersPointCC Facebook: https://facebook.com/TradersPointCC/

We all have pain and burdens in this broken world, and nothing can bring us peace except Jesus. Our Savior has gut-level compassion for our pain, which sent Him to the cross to save us from our brokenness forever. In this message, Guest Speaker Carl Kuhl preaches on how once you have met the real Jesus, and felt that relief from the pain of this world, you cannot help but tell others about the joy you have in Christ alone.Carl Kuhl • The Urgent Kingdom • Mark 1:40-45CONNECT WITH US!Engage with this message: https://tpcc.org/messagesVisit our website: https://tpcc.orgWe believe in the power of prayer: https://tpcc.org/prayerInstagram: https://instagram.com/traderspointcc/Twitter: https://twitter.com/TradersPointCCFacebook: https://facebook.com/TradersPointCC/

As enter the period of transition from Christmas and Epiphany to Lent, it is time for us to reflect on how to prepare for this penitential season. It is a time of clearing out obstacles to God's grace. When it comes to our penances, mortifications, and resolutions, they must always be done out of the love for God. All of these entail some degree of suffering, but we must remember the suffering of Our Savior for us while elevating these acts above the level of mere self-improvement and toward growing closer to God.

A blind beggar cries out for mercy while a leafy fig tree stands barren of fruit. In this penultimate episode of The Magnificent 37, we explore a stark contrast between faith and fruitlessness. Jesus heals Bartimaeus, whose physical blindness is replaced by spiritual sight and discipleship. Conversely, the cursing of the fig tree serves as a living parable of judgment against a temple system that had the appearance of life but produced no fruit of repentance. Together, these accounts teach us about the power of persistent prayer and the danger of spiritual hypocrisy.   The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Mark 10:46–52 and Mark 11:12–25.  To learn more about Our Savior and Agnus Dei Lutheran, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today.   What does it mean to be real light to those around us? Actually, there is no one better to tell us than Jesus Himself. Our Savior declares about Himself in John 8, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” When we place our trust in Jesus as our Savior and Lord, His light lives in us. And we can shine it in our families, our communities, and our nation. And truly, we need to! There are so many things we try to substitute for it. We believe the lie that passions and success will fill us up with light and life, only to leave us empty. But hallelujah! Jesus made a way for us to have real light through His work on the cross. For more on how you can share this with others, visit our website at sharelife.today. That's sharelife.today.

2-1-26 PM "The Sonship of Our Savior"Scripture Reading: Galatians 3:26-4:7Sermon Text: Heidelberg Catechism, Lord's Day 13I. The Nature of the Sonship A. An Eternal Sonship B. A Natural SonshipII. The Relation to the Sonship A. The State of the Relation B. The Basis for the RelationIII. The Freedom in the Sonship A. The Description of the Freedom B. The Reason for the FreedomRev. Greg Lubbers

The prophet Isaiah vividly described humanity as “people walking in darkness.” Then he foretold that a light would shine on them. Enveloped by sin, suffering, and death, we find our minds and hearts clouded. But Jesus is revealed as the promised light. He shines his light by preaching repentance and the good news of the kingdom. Our Savior is the Light of the world, and we reflect his light onto everyone around us.Series: Identity Revealed

This daily Christian devotion reflects on Psalm 41:7–9 (ESV) and the deep wound of betrayal. David describes whispered slander, imagined evil, and the heartbreaking pain of a trusted friend turning against him. Such suffering is not unfamiliar to God's people. This passage also clearly points to Jesus Christ, who was betrayed by one who ate His bread. Our Savior knows the pain of broken trust from the inside.Rather than answering betrayal with revenge, David places his name and future into the Lord's hands. This Christ-centered devotional teaches the faithful way forward: entrusting hidden lies and whispered accusations to the God who sees all things. In Christ, betrayal does not have the final word. The risen Lord stands as the vindication of all who hope in Him.This devotion offers comfort for those wounded by gossip, slander, or broken relationships and encourages faith shaped by mercy rather than bitterness. It is rooted in confessional Lutheran theology, proclaiming Christ as the One who redeems even betrayers and restores the betrayed.Support this ministry:https://buymeacoffee.com/whitegandalphbuymeacoffee.com/whitegandalphHashtags:#DailyDevotion#Psalm41#BetrayalAndHope#ChristOurComfort#TrustInTheLord

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. In Luke 15, Jesus tells us three powerful stories about something lost: a sheep, a coin, and a son. And in each story, the message is clear. No one is insignificant. Heaven rejoices over just one person that turns to God. Jesus shows us a Shepherd who leaves the 99 to find the one, a woman who scours her house for a single coin, and a father who waits and runs to welcome his child home. That's how much God values one life. And this is why Jesus went to the cross. Our Savior gave His life so that we could come to Him in repentance and receive the gift of eternal life. One by one, we come. And when we truly understand the value God places on every person, we're moved to share the Gospel with patience, love, and joy with those around us. Today, ask God to show the one in your life that you need to share the Good News with. For help, visit sharelife.today.

This video provides teaching ideas, discussion prompts, and activities to support the Moses 7 lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and LinksLink to "We Come Together and Unite as One" Video:https://www.churchofjesuschrist.org/media/video/2012-01-3040-we-come-together-unite-as-one?lang=eng Link to purchase gavel:  https://amzn.to/3LusL8W Link to "Our Savior's Love" Video: https://www.youtube.com/watch?v=D8beEeoHvTQ&list=RDD8beEeoHvTQ&start_radio=1 Link to "Because of Him" Video:   https://www.churchofjesuschrist.org/media/video/2014-04-1420-because-of-him?lang=eng Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

This video provides teaching ideas, discussion prompts, and activities to support the Moses 7 lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and LinksLink to "We Come Together and Unite as One" Video:https://www.churchofjesuschrist.org/media/video/2012-01-3040-we-come-together-unite-as-one?lang=eng Link to purchase gavel:  https://amzn.to/3LusL8W Link to "Our Savior's Love" Video: https://www.youtube.com/watch?v=D8beEeoHvTQ&list=RDD8beEeoHvTQ&start_radio=1 Link to "Because of Him" Video:   https://www.churchofjesuschrist.org/media/video/2014-04-1420-because-of-him?lang=eng Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

Merry Merry Merriest of Christmases to each of you, my OOBTers!

Welcome to Week 3 of the God With Us Advent re-air series on OOBT! Today's episode, God With Us While We Wait, invites us to pause in the midst of the busy holiday season and reflect on the deeper meaning of Advent: He has come… and He is coming. In this episode, we explore how Jesus, our Emmanuel, is present with us in every part of life—the hard and the good, the joy and the pain, in the weariness and in the waiting. We dive into what it means to trust God in the "in-between" moments, to let Advent slow our hearts and minds, and to recognize that the waited time is not wasted time with Him. You'll hear encouragement to take this season as an opportunity to lean into God's presence, to find hope, and to discover ways your weary soul can truly rejoice… even while we wait. As I've mentioned repeatedly in this God With Us Advent series, I'm listening right alongside you, my OOBTers, letting the truths of this Advent message stir my heart just as they did when I first spoke them into the mic all those seasons ago. So good. Don't forget to check the show notes—they're packed with bonus content, links, and reflection prompts to help you engage with Advent in fresh, meaningful ways. Next week, we'll close out the series with The Awe + Wonder of Our Savior's Birth, releasing on Christmas Eve—a perfect way to prepare your heart and mind for our Savior's birth. For the full episode show notes, please go to https://mfahring.com/god-with-us-advent-2025-god-with-us-while-we-wait

" Lean into the God that you know, I will give you comfort, I will give you peace. So that's truly what I've learned through all my experiences. You know, in my deepest valleys where I was extremely fearful and guilt ridden, that I was so far gone, so far broken. Nobody would ever relate to me or understand me. I was completely cutting myself off from the one who understands this perfectly. Our Savior has felt everything that we've felt. Yeah, I will agree with people that, well, you don't understand how I'm feeling. I don't, I've never been through what you've been through, but your Savior does."Cozy Earth code COMEBACK for 40% off https://cozyearth.com/Memor Jewelry code COMEBACK for 10% offhttps://memorjewelry.com/Serve Clothing code COMEBACK for 15% offhttps://serveclothing.com/If you have a story to share please contact ashly.comebackpodcast@gmail.comFor inquiries contact info.comebackpodcast@gmail.comCome Back Team:Director, Founder, & Host: Ashly StoneEditor: Cara ReedOutreach Manager: Jenna CarlsonAssistant Editor: Michelle BergerAssistant Editor: Britt SmallzeArt Director: Jeremy GarciaProduction Director: Trent Wardwell

The Church's doctrine of the Immaculate Conception of our Lady is a pinnacle of the liturgical year. By God's grace she was preserved from the stain of original sin. Her preservation from original sin is a sign of how God set her apart from all of humanity. She had a singular role in salvation history that was foreordained by God to be the vessel that housed Our Savior, Jesus Christ.

St. Paul teaches concerning the resurrection of the body so that the Thessalonians will be able to mourn with hope for those who have fallen asleep in Christ. The foundation of this certainty is the death and resurrection of Jesus, through whom God will raise the dead. The apostolic teaching on the matter comes from the Lord Himself who will return visibly and publicly on the Last Day. On that Day, those who have already died will not be forgotten, but raised to life before those who are alive at the time meet the Lord together in the air. In this way, the Church will always be with the Lord, and through these words, the Church encourages its members as we wait for that glorious Day.  Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study 1 Thessalonians 4:13-18.  To learn more about Our Savior in Grand Rapids, visit oursavior-gr.org. “Yearning for the Day of Christ's Returning” is a mini-series on Sharper Iron that studies St. Paul's two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus' coming on the Last Day.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sunday – 12/07/2025 – For This Reason Part 3 – Jesus was Born to be Our Savior

God confronts His people's unfaithfulness, "Will a man rob God?" He calls them to return, promising blessings. The book of Malachi closes with a final, stark warning of the "great and awesome day of the LORD," a day of judgment (fire) for the wicked and healing for the righteous. It ends with the prophecy of Elijah's return to turn the hearts of the fathers and children, a promise fulfilled in John the Baptist.  The Rev. Mitchell Gowen, pastor of Our Savior Lutheran Church in Aiea, HI, joins the Rev. Dr. Phil Booe to study Malachi 3:6-4:6.  To learn more about Our Savior, visit oursaviorhawaii.com. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

This Giving Tuesday, help us meet the spiritual moment! Give now. “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.” (2 Corinthians 8:9 NLT) One way to prepare our hearts for Christmas and foster a spirit of genuine gratitude is to consider what Jesus laid aside, for our sake, when He came to earth. His is not a rags-to-riches story; it’s a riches-to-rags story. The apostle Paul wrote, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him” (1 Corinthians 2:9 NLT). We may not be able to wrap our minds around the glory of Heaven. But we can imagine the pure joy of being in God’s presence. We can guess at what it’s like to be worshipped nonstop by adoring angels. Yet Jesus set those things aside to squeeze His infinite presence into a container of flesh and make Himself vulnerable to the people He created. Let’s also consider the existence that Jesus embraced when He came. He could have been born in the most elegant mansion on the ritziest boulevard in Rome. He could have had aristocratic parents who boasted of their pedigree. He could have had the finest clothes from the most exclusive shops. He could have had legions of servants to respond to His every whim. But He chose none of that. Instead, Jesus humbled Himself. In his second letter to the Corinthians, Paul wrote, “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich” (2 Corinthians 8:9 NLT). God came into our world—not as an all-powerful deity, but as a baby, born to humble parents in a humble setting. The Creator of the universe was born in a stable in Bethlehem. Like many other aspects of the Christmas story, we have romanticized the environment of Jesus’ birth. We decorate our homes with nativity sets that make the scene seem cozy, comfortable, and heartwarming. We see the baby Jesus surrounded not only by His loving parents but also by His shepherd friends, His wise men friends, and His animal friends. But in sanitizing the circumstances of Jesus’ birth, we lose the raw, powerful meaning behind them. The stable or barn (or maybe even cave) where Christ was born was cold and damp. It also would have smelled. God incarnate was born on a dirt floor used by animals. Our Savior came not as a monarch draped in gold and silk, but as a baby wrapped in rags. Jesus went from being a sovereign to a servant. He went from the glory of God to a stable filled with animals. It has been said that history swings on the hinge of the door of a stable in Bethlehem. As you prepare for Christmas, think about what Jesus left behind to dwell among us. Jesus took His place in a manger so that we might have a home in Heaven. Reflection question: How can we, as Jesus’ followers, humble ourselves for His sake? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The final book of the Old Testament opens with God's passionate declaration of His unique love for Israel ("Jacob I loved, but Esau I hated"). Yet this loved people, particularly the priests, have dishonored Him. They offer blind, lame, and sick animals, a "polluted" worship they would never offer their governor. God rejects their blemished offerings and makes a stunning prophecy: His name will be great among the nations.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Malachi 1:1-14.  To learn more about Our Savior and Agnus Dei Lutheran Churches, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Because Christ has come, you should set your hope in Him.Advent Series Description: Advent is the season of the year when Christians reflect upon the coming of Jesus. Our Savior's lowly incarnation & birth at Christmastime was the fulfillment of prophetic hopes the Scriptures had been sounding for centuries. In this series, we explore four key prophetic passages that reveal Christ and point to the Advent themes of hope, peace, joy, and love.To begin the Advent season, we consider the prophecy of Isaiah 40:1-11, a passage that encourages us to set our hope on Christ. Because Christ has come, you should set your hope in Him.

Given on the feast of the Dedication of the Basilica of Our Savior, occurring on the Twenty-Second Sunday after Pentecost, the occasion of First Holy Communion in Brisbane, 2025.

The Parable of the Lost Sheep reveals the Father's passionate heart to pursue even one straying believer. This love and grace motivate Jesus' command on how to "gain your brother" when sin divides. When Peter asks about the limits of this forgiveness, the Parable of the Unforgiving Servant provides a stark contrast: God's infinite debt-canceling grace, in light of Christ's atonement, versus the petty and calculating unforgiveness of man.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Matthew 18:(11), 12-35.  To learn more about Our Savior and Agnus Dei, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 1Jesus is the supreme Son of God. In the past, God spoke through prophets, but now He has spoken through His Son, the heir of all things and the creator of the universe. Jesus reflects the glory of God and represents His exact nature. He sustains all things by His power and has made purification for sins. After doing so, He sat at the right hand of the majesty in heaven. This chapter explains that Jesus is superior to angels, receiving a greater name and position. God never addressed an angel as His Son, nor told any angel to sit at His right hand. Angels are servants of God and His people, while the Son reigns in glory over all. This establishes the divine authority and eternal kingship of Jesus Christ. Our Savior is not just a messenger or a prophet; He is the very Son of God, the exact imprint of the Father's nature. As we go through life, we find strength in knowing that the One who upholds the universe by His word is also holding us. When we feel uncertain, we remember that Jesus is seated at the right hand of God, reigning with power and love. We are not following empty tradition; we are following the risen and exalted Son. Let us listen closely to Him, trust in His authority, and live with the confidence that He is greater than any challenge and helps us through His power and the angels sent to minister to us. Almighty Lord, we come before You in awe of who Jesus is. He is more than a teacher and prophet; He is Your Son, radiant with Your glory and speaking with divine authority. Thank You for sending Him to cleanse us from sin and to sit at Your right hand in power as our protector and king. We feel humbled knowing He holds everything together yet still cares for each of us. Help us to see Him clearly, to listen when He speaks, and to walk in the confidence that He is above all. May our lives exhibit trust in Him. Thought Questions: What does it mean to say that God “has spoken to us in His Son”? What qualities of Jesus make Him worthy to be heard, trusted, and obeyed? Why does Hebrews 1 cite so many Old Testament passages? How does this show that God's plan for His Son was intended for centuries? Angels are “ministering spirits, sent out to render service for the sake of those who will inherit salvation.” What does that mean in your life?

Visit donate.accessmore.com and give today to help fund more episodes and shows like this. Today's conversation on Back Porch Theology we're talking about the spiritual discipline of fasting – the willingness to forgo food, or social media, or some other physical or emotional comfort in order to focus more of our attention and affection on God. One of my favorite ancient theologians, Thomas A'Kempis, wrote this in his classic book “The Imitation of Christ”: True peace of heart therefore is found by resisting our passions, not by obeying them. Our Savior is the only One who can master us without abusing us. And sometimes, allowing ourselves to feel physical hunger pains is what prompts us to lean more fully into Jesus to satisfy the spiritual hunger in our hearts and minds. We're diving in pretty deep today y'all, so please grab a tall glass of something refreshing, along with your Bible and a notebook or sticky pad and come hang out on the porch with us. We're so grateful we get to spend this time with you.