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Have you ever been severely ill and mostly bedridden? Are you living in the tension of the now and the not yet after rebuilding your life from hard seasons? In our authentic conversation, special guest Lauren Watt, shares her "Renewing Your Mind, Restoring Your Hope" God Story about her healing journey and the intersection of faith, trauma and chronic illness. Lauren is a 25-year-old entrepreneur, creative, writer, and speaker who became severely ill at 14 and spent eight years mostly bedridden with complex chronic illness. After years of searching for answers and trying numerous treatments, Lauren began a brain retraining program in 2023 and has since regained much of her health, rebuilding a life that once felt impossibly far away. Today, she writes about chronic illness, trauma, faith, and hope through her Substack, Lauren's Pen, which reaches readers across 31 U.S. states and 13 countries. Lauren is also a referral from former podcast guest, Lara Silverman, who is a author, speaker, musician, and hosts the "Singing Through Fire" podcast. Enjoy listening to Lauren's inspiring God story and pay it forward with a tax-free donation to support another woman's God story! Altered Stories Ministry Donation Link https://secure.myvanco.com/L-Z2KA/campaign/C-11V9T
Officials say restoring road access to the mudslide-hit Gyirong Port remains the top priority as rescue efforts continue in Xizang in southwest China. Nearly 700 personnel are involved in the effort to repair the G216 national highway leading to the port on the China-Nepal border.
There is a condition that is plaguing the Body of Christ. It is something that has been in existence since the Garden of Eden but recently it seems to be more obvious and is affecting more believers than in years past. That is the plague of unbelief and doubt. I want to talk about how unbelief and doubt might be stealing from you and how to guard yourself from this plague. To learn more about the ministry of Restoring the Foundations International, please visit www.restoringthefoundations.org.
**NOTE** We are aware of the issue with the intros only coming from the left speaker/headphone. We have fixed the issue, but the intros for all episodes of Restoring the Shack will have this issue. We apologize for any inconvenience.Connection For Us All - In this episode Paul continues with part 5 of "Restoring the Shack"Intro Music by: Luke Dimond
In today's episode, James Flower and James White from Arrow Video join us to discuss the world of film preservation and boutique home video labels, and in particular their recent release of Sergio Leone's Dollars Trilogy. The story of this restoration of Leone's opus is one of years of false starts, hunts for reference prints and high-quality source materials, navigation of complex technical hurdles, and maddening quality-control processes. Join us as we tell the tale! 00:00 - Introduction to Arrow Video 06:28 - Paths to the Boutique Label Industry 11:26 - Acquiring the Rights to the Dollars Trilogy 16:48 - The Technical Challenges of Restoration 25:22 - Finding and Trusting Reference Prints 32:07 - Restoring the Look: HDR and Source Fidelity 38:50 - The Nightmare of Techniscope Negatives 46:15 - Audio Restoration: Mono and 5.1 Mixes 52:41 - Rescuing Audio from LaserDiscs and VHS 01:10:08 - Extended Cuts and Versioning 01:16:05 - Encoding, Quality Control, and Fidelity in Motion 01:40:40 - Packaging, Artwork, and Tony Stella's Legacy Works Cited: Arrow Films: https://www.arrowfilms.com/ Spencer's 2025 Discs of the Year Awards: https://www.youtube.com/watch?v=kbE33341qX0 Spencer's Interview with James Flower: https://www.youtube.com/watch?v=D87IseQlKL4 Shownotes and Resources: https://sadhillmedia.com/filmformally
What happens when the King comes? He restores. In this message from our series The King Is Coming, Pastor Stephen Mizell looks at the hope we have in Jesus and the promise that God is not abandoning His creation. The story doesn't end with chaos, death, or destruction—it moves toward Jesus, resurrection, restoration, and God dwelling with His people forever. Through Revelation 21 and Romans 8, we are reminded that sin does not get the final word. Death will not have the final say. God is making everything new. Even in the middle of a broken world, we can groan with hope because the Holy Spirit gives us a foretaste of the glory that is still to come. Every healing, restored relationship, transformed life, and person who comes to Jesus gives us a glimpse of that coming restoration. If you've ever wondered whether something in your life is too broken for God to restore, this message is a reminder: God is still in the restoring business. Scripture: Revelation 21:1–5, Romans 8:19–23, Genesis 1–3, John 1:14, 1 Corinthians 15, 1 Thessalonians 4:16–17 Open Door Church Lead Pastor: Stephen Mizell Edenton, NC www.visitopendoor.com
Rescuers using heavy machinery are working round the clock to reopen a major highway leading to the mudslide-stricken Gyirong Port in Xizang in southwest China. Restoring the vital route will facilitate the entry of key equipment, personnel and supplies into the disaster area.
In This Hour:-- Why do guns stop working? Noted gunsmith Dave Fink, from Finks Guns, explains what's required to keep your pistol running.-- The Justice Department now has a process where those who lost their gun rights after conviction of a crime can get them back.-- How to have the conversation about guns when a loved one shows signs of dementia. Gun Talk 08-30-26 Hour 2Become a supporter of this podcast: https://www.spreaker.com/podcast/gun-talk--6185159/support.
Restoring Others GentlyBarry Howard
Discover how Barvox, a groundbreaking speech translation app, is giving people with speech differences the power to be heard in real time. Learn how it restores dignity, connection, and independence. This episode is supported by Pneuma Solutions. Creators of accessible tools like Remote Incident Manager and Scribe. Find out more at https://pneumasolutions.com/ Barvox is revolutionising accessible communication by “translating” the unique speech patterns of people with verbal challenges into clear, natural-sounding speech. In this conversation, Steven Scott and Shaun Preece speak with CEO and founder Dror Levy, co-founder Gill Epstein, speech therapist Orly Ziv-Maxim, and volunteer Samantha Cohen about how the app works, why it matters, and the lives it's already changing. From autism and ALS to Down syndrome and brain injury, Barvox allows people to build a personal speech dictionary, so their words and personality are expressed naturally—without the rigid and robotic tone of traditional AAC devices. The team shares the inspiring story of Barvox's creation, the emotional reactions of early users, and its potential to transform therapy, education, and daily life for those often left unheard. Relevant Links Barvox Official Website: https://bar-vox.com ----Follow on:YouTube: https://www.doubletaponair.com/youtubeX (formerly Twitter): https://www.doubletaponair.com/xInstagram: https://www.doubletaponair.com/instagramTikTok: https://www.doubletaponair.com/tiktokThreads: https://www.doubletaponair.com/threadsFacebook: https://www.doubletaponair.com/facebookLinkedIn: https://www.doubletaponair.com/linkedinSubscribe to the Podcast:Apple: https://www.doubletaponair.com/appleSpotify: https://www.doubletaponair.com/spotifyRSS: https://www.doubletaponair.com/podcastiHeadRadio: https://www.doubletaponair.com/iheartAbout Double TapHosted by the insightful duo, Steven Scott and Shaun Preece, Double Tap is a treasure trove of information for anyone who's blind or partially sighted and has a passion for tech. Steven and Shaun not only demystify tech, but they also regularly feature interviews and welcome guests from the community, fostering an interactive and engaging environment. Tune in every day of the week, and you'll discover how technology can seamlessly integrate into your life, enhancing daily tasks and experiences, even if your sight is limited."Double Tap" is a registered trademark of Double Tap Productions Inc. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Habitat Podcast #400 - In today's episode of The Habitat Podcast, we are back in the studio with Mark Drury! We discuss: -Jared and Hutchy open episode 400 by thanking eight years of listeners since March 2018. -Mark explains why EHD has cut his southern Iowa deer herd by sixty to seventy percent. -Mark sold his big farm for scattered satellite farms as an insurance policy against EHD. -Mark is restoring 150 acres of Iowa pasture to native prairie using nothing but spring fire. -Mark mulches eastern red cedar to cut bedding pods and trails into overgrown glades. -Mark says the top fall plot mistake is planting early, and aims 45 days before first frost. -Mark blends triticale with radishes so a drought-stressed plot still shows green in October. -Mark has quit working dirt, mowing and burning down before no-tilling with PH Outdoors drills. -Mark's new 78-acre farm was 95 percent cover and took until January 9th to give up a buck. -Mark has reviewed over a million trail camera photos with another half million still to go. And So Much More! Chapters: 0:00 Cold open 1:04 Welcome to episode 400 — eight years of the Habitat Podcast 4:46 Mark Drury, back for the first time since 2019 5:02 What's changed: EHD and five years of drought 6:53 Why the midges are almost impossible to fight 7:50 Waging war on eastern red cedar 8:58 Restoring 150 acres of prairie with fire alone 12:16 The biggest fall food plot mistake 14:47 Why Drury Outdoors quit working dirt 16:27 Kill plot size and placement 17:21 Hunting a bottom field without getting winded 19:03 Smoke bombs, ozone and blind scent control 20:12 Clearing deer off a plot at last light 22:50 Selling the big farm for scattered satellites 24:40 Neighbors, and losing deer across the line 26:15 How Mark handles trespassers 29:31 Miscanthus screens 31:16 Native prairie over switchgrass monoculture 34:54 Find a better spot, or make your spot better 37:40 A million trail camera photos 42:13 Setting up a brand new 78-acre farm 45:23 Time is your greatest currency 47:15 Taylor's 29-pounder on a spring burn 48:41 Rapid fire, and what's next for DeerCast 50:59 Smoked-then-sous-vide wild turkey 53:44 Favorite tree 55:05 Thanks to the partners and the listeners Shop the New Native Seed Collection from Vitalize Seed here: https://vitalizeseed.com/collections/vitalize-native-product-line Use Code HABITAT26 and Get Your Plot Blaster Here: https://plotblaster.com/ PATREON - Patreon - Habitat Podcast Brand new HP Patreon for those who want to support the Habitat Podcast. Good luck this Fall and if you have a question yourself, just email us @ info@habitatpodcast.com -------------------------------------------------------------------------- Patreon - Habitat Podcast Latitude Outdoors - Saddle Hunting: https://bit.ly/hplatitude Stealth Strips - Stealth Outdoors: Use code Habitat10 at checkout https://bit.ly/stealthstripsHP Midwest Lifestyle Properties - https://bit.ly/3OeFhrm Vitalize Seed Food Plot Seed - https://bit.ly/vitalizeseed Down Burst Seeders - https://bit.ly/downburstseeders 10% code: HP10 Morse Nursery - http://bit.ly/MorseTrees 10% off w/code: HABITAT10 Packer Maxx - http://bit.ly/PACKERMAXX $25 off with code: HPC25 First Lite - https://bit.ly/3EDbG6P LAND PLAN Property Consultations – HP Land Plans: LAND PLANS Leave us a review for a FREE DECAL - https://apple.co/2uhoqOO Morse Nursery Tree Dealer Pricing – info@habitatpodcast.com Habitat Podcast YOUTUBE - https://www.youtube.com/channel/UCmAUuvU9t25FOSstoFiaNdg Email us: info@habitatpodcast.com habitat management / deer habitat / food plots / hinge cut / food plot Learn more about your ad choices. Visit megaphone.fm/adchoices
We welcome Marise May, co-founder and Co-CEO of Cha's Organics, maker of Canada's top-selling organic coconut milk, and the driving force behind the brand's elephant conservation work in Sri Lanka. With a deep focus on ethical sourcing, regenerative agriculture, and building purpose into profit, she helps founders and mission-driven brands break past buzzwords, stay financially disciplined, and build something that actually lasts.In this deep-dive conversation, Marise reveals what it really takes to keep a purpose-driven brand alive, sharing behind-the-scenes stories from twenty years building Cha's Organics into a fixture on shelves at Costco, Whole Foods, and Erewhon. She shares actionable strategies, from surviving a shipping crisis that sent container costs from $4,000 to $18,000, to the factoring deal that gets her paid by Costco in days instead of months, and explains why she believes profit isn't the enemy of purpose, it's what makes purpose possible.Topics DiscussedPurpose vs. Profit.Spotting Impact Washing: How to tell when a brand's values are real. The $18K Container: Staying profitable and keeping every fair trade promise.The Costco Factoring Trick: How import brands get paid in days instead of waiting on 90-day retail terms.Monkey Labor-Free Sourcing: The hidden coconut industry practice most shoppers have never heard of.Restoring an Ancient Elephant Habitat: Rebuilding a Sri Lankan reservoir to stop the human-elephant conflict at its root.Relationships Over Pitch Decks: Why knowing your buyer, your store manager, and your consumer matters more than the product itself.Trust Your Gut, Not the Trend: Reading past social engineering and corporate-funded science to make calls that actually hold up.Connect with Marise on LinkedInConnect with Cha's Organics on InstagramConnect with Sebastian on InstagramSebastianNaum.com
Connection For Us All - In this episode Paul continues with part 4 of "Restoring the Shack"Intro Music by: Luke Dimond
On this episode of the STL Bucket List Show, we sit down with Derrick Walker Jr., founder of Rides N' School Supplies, the North St. Louis organization that's turned a single car show into scholarships, school supplies, and mentorship for kids across the city since 2019.Derrick was born and raised on a North St. Louis block he still lives on today, alongside eight other family members — including his 97-year-old grandmother. His path to Rides N' School Supplies started while mentoring teenage boys through the 100 Black Men of Metropolitan St. Louis inside the Juvenile Detention Center. After a year of one-hour weekly sessions, he realized the bigger opportunity wasn't helping kids after they'd already ended up there — it was keeping them out in the first place. So he and his cousin, both Dodge Charger owners at the time, turned their shared love of cars into a car show built around scholarships and community resources. Nine years later, the organization is a family affair: his wife serves as treasurer, his mom and dad are involved day to day, and his son's godfather runs creative strategy.Derrick shares the story of Stefan Riggins, a scholarship recipient now studying at Harris-Stowe, and opens up about the organization's most personal project: restoring a donated 1979 Corvette in memory of his late cousin Morris, known at the O'Fallon Park rec center as "Mo Fallon," who passed away playing basketball in 2019. They talk about a dream Harris-Stowe full-ride partnership, nearly $60,000 in scholarships given out so far, and what it means when parents pull Derrick aside in tears.It's a conversation about using cars to open doors, family showing up for family, and building something in St. Louis that outlasts any one car show.They discuss: • Building Rides N' School Supplies from a single car show in 2019 • Mentoring teens at the Juvenile Detention Center through 100 Black Men of Metropolitan St. Louis • Realizing prevention could matter more than intervention • Growing up on the same North St. Louis block as eight family members, including his 97-year-old grandmother • Running the organization as a family — wife, mom, dad, and cousins all on the team • Using cars as a hook to introduce kids to bigger life lessons • Watching community members show up for the kids even in the rain • Following Stefan Riggins's journey from scholarship recipient to Harris-Stowe student and fraternity brother • Teaching real-world skills through the Automotive Symposium, from oil changes to electric vehicles • Restoring a 1979 Corvette donated in memory of his late cousin, Morris "Mo Fallon" • Partnering with Rankin Technical College to expand automotive training • Dreaming of a full-ride Harris-Stowe scholarship partnership • Wanting to bring his Uncle Sheldon's 1968 Plymouth Road Runner back to the next show • Trading rapid-fire picks on dream cars and favorite St. Louis sandwich spotsSupport the show
What does hope look like when it is rooted in the land, carried home to your children, and shared through song?In Episode 204 of the Adventures in Learning podcast, Dr. Diane continues the Wild Tomorrow series with two remarkable Green Mambas, Senzeleni Ngcobo and Philile Mdluli.The Green Mambas are part of Wild Tomorrow's all-women ecosystem-restoration team in KwaZulu-Natal, South Africa. Their work includes removing invasive plants, helping restore native habitat, supporting tree planting, learning fire-safety and first-aid skills, and welcoming guests and volunteers into the work of rewilding. But this conversation is about much more than conservation. It is about work that creates independence, supports families, strengthens community, and makes a future feel possible.Senzeleni and Philile share what has changed since joining Wild Tomorrow in 2018: being able to send their children to school, afford transportation and warm clothes, contribute to their families, and build homes of their own. They speak about learning to feel at home in the forest, gaining new skills, and teaching their children to care for plants, animals, and the planet. And throughout the episode, they share the music and laughter that bring joy to their days in the field.This is Part 5 of the Wild Tomorrow series. In previous episodes, we heard Wild Tomorrow's founding story from John Steward and Wendy Hapgood; explored community conservation with Aphiwe Notshaya; learned about ecosystem restoration with reserve manager Kevin Jolliffe; and joined Sibiya Siyabonga for a conversation about ranger life, resilience, and hope. This episode brings us directly to the women whose daily work is helping turn Wild Tomorrow's vision into reality.Chapters00:00 Welcome to the Green Mambas01:13 Meeting Senzeleni and Philile04:13 What the Green Mambas do06:36 Rewilding, invasive plants, and tree planting07:30 Singing through the work08:32 How work with Wild Tomorrow changed their families' lives09:54 From fearing the forest to feeling at home11:07 Conservation in partnership with community13:09 Learning new skills in the field15:27 Lessons they are sharing with their children16:08 What brings hope17:12 A final song and “Siyabonga”Why ListenHear directly from two women whose daily work restores habitat and creates opportunity for their families.Learn how rewilding includes invasive-species removal, tree planting, wildlife protection, fire management, and community engagement.Discover a community-centered conservation model that recognizes women as leaders in restoration.Be reminded that hope can take many forms: meaningful work, new skills, children thriving, friendship, laughter, and song.Other Episodes In the Wild Tomorrow SeriesPart 1: From Boots to a Wildlife Corridor: The Wild Tomorrow Story with John Steward and Wendy HapgoodPart 2: People, Preschoolers, and Planet: Community Conservation with Aphiwe NotshayaPart 3: Rewilding, Restoration, and Hope with Kevin JolliffePart 4: Rangers, Resilience, and Hope with Sibiya SiyabongaMore ResourcesLearn more about the Green Mambas, Wild Tomorrow's all-women restoration team.wildtomorrowRead Wild Tomorrow's celebration of the Green Mambas and their work in habitat restoration: Celebrating the Green Mambas.Visit Wild Tomorrow to support wildlife conservation, rewilding, and community-centered work in South Africa.Find full show notes, photos, and more episodes at Dr. Diane Adventures.Call to actionListen to the full episode, share it with someone who cares about women in conservation, and take time to learn the whole story of rewilding. Restoring land is not only about planting trees or removing invasive plants. It is also about investing in people, supporting families, building skills, and creating communities where wildlife and people can thrive together.Siyabonga — thank you — to Senzeleni, Philile, and every Green Mamba whose work reminds us that hope is not abstract. It is something we build, plant, protect, sing about, and carry forward together.Support the showShare this episodeIf this conversation sparked wonder, gave you a helpful strategy, or offered a needed reminder of hope, please share it with a friend or colleague.Subscribe • Download • Review • Tell a friendStay updated with our latest episodes and follow us on Instagram, LinkedIn, and the Adventures in Learning website. Don't forget to subscribe on Apple Podcasts, Spotify, or wherever you get your podcasts! *Disclosure: I am a Bookshop.org. affiliate.
If I could boil the Christian life down to one simple sentence, would you be interested? What if this sentence could help you deal with most, if not all, of life's situations? I know I am trying to hook you into listening to this podcast, but what I am going to share today will without a doubt help you experience more from your relationship with God. Come along as we talk about going vertical first. To learn more about the ministry of Restoring the Foundations International, please visit www.restoringthefoundations.org.
(1) MLGW still restoring some power, Lane Kiffin taking NFL dudes, Memphis FB (2) Brandon Clarke had a history of drug use according to official report
Connection For Us All - In this episode Paul continues with part 3 of "Restoring the Shack"Intro Music by: Luke Dimond
In this episode, we're diving beneath the waves of Curaçao to uncover the incredible work happening below the surface to protect one of the Caribbean's most precious treasures: its coral reefs. Join us as we explore the partnership between the Sandals Foundation and BRANCH Coral Foundation, from the launch of a new coral nursery at Sandals Royal Curaçao to exciting guest experiences that bring conservation to life. Hear from Max van Aalst, Director of BRANCH Coral Foundation, and Ryan Johnson, Watersports Manager at Sandals Royal Curaçao, as they share how innovation, collaboration, and a shared passion for the ocean are helping restore Curaçao's reefs–one coral at a time.
AP correspondent Ben Thomas reports, this summer is set to be the U.K.'s hottest on record, but while many native species have been struggling, one is offering a little respite.
When couples experience infidelity, it's easy to walk away from their marriage. But what if God has something better in mind? Josh and Katie Walters describe how God intervened and saved their broken relationship.
When couples experience infidelity, it's easy to walk away from their marriage. But what if God has something better in mind? Josh and Katie Walters describe how God intervened and saved their broken relationship.
What if freedom isn't about escaping the world—but learning how to remain fully yourself within it? In this episode of The Lucas Mack Show, Lucas sits down with world traveler and wisdom seeker Dolores Gil for a powerful conversation about what it means to live with clarity, sovereignty, and connection in an increasingly disconnected world. Drawing from her experiences across cultures and countries, Dolores shares how travel stripped away layers of conditioning and changed the way she sees people, relationships, success, and herself. Together, Lucas and Dolores explore the difference between experience and true wisdom, why authentic freedom requires us to stop abandoning ourselves, and how technology, corporate greed, and cultural division can quietly disconnect us from our humanity. They also explore something deeper: the possibility that healing isn't only individual. It's collective. This conversation is an invitation to question what we've been taught, think for ourselves, see the humanity in one another, and remember that beneath our cultures, beliefs, identities, and differences, we are far more connected than we've been led to believe. In this episode: Why experience alone doesn't create wisdom What traveling the world can teach us about humanity Personal sovereignty without isolation Remaining authentic inside relationships How technology is changing human connection The danger of outsourcing our critical thinking Individual healing vs. collective healing Why freedom begins with knowing who you are Restoring dignity, respect, and humanity in a divided world Connect with Dolores: https://www.linkedin.com/in/doloresgill/ Thank you for listening – if you're struggling to break free and need support – go to my website and www.lucasmack.com. There's you'll find resources like videos and eBooks and information on how to work with me for coaching.
Subscribe to support Koinonia Connect Apple Podcast! All episodes remain free—this is just to show your support.: https://podcasts.apple.com/us/podcast/koinonia-connect-with-apostle-joshua-selman/id1680799163 PERFECTING THE SAINTS - PART THREE (RESTORING THE GLORY) || THE SOUND OF REVIVAL USA 2026 (DAY 2 EVENING SESSION) IN CONJUNCTION WITH HALLELUJAH CHALLENGE || APOSTLE JOSHUA SELMAN AND PASTOR NATHANIEL BASSEY |21||08||2026||
God seeks the spiritual restoration of His people. What is involved in this process of restoration and what might our part in it be? Join Pastor Brendon as he explores this issue and explains the steps involved.
The church needs radical change! We must turn ourselves completely toward God and nothing else must stand in the way of having all that God has for us. For the past 25 years or so we have filled our churches with people who have only heard about a mighty move of God. It's time to cry out and say God come down here and baptize us again in the power of the Holy Ghost and restore the years the locust hath eaten away! Do you need breakthrough? This message is for you!
This season did not leave you empty-handed. The disappointment, delay, and warfare may have weakened your confidence, clouded your vision, or caused you to question whether you could still carry what God entrusted to you—but the promise has not expired. In 2 Kings 6:1–7, a man lost his ax head in the water. God caused what had sunk to rise again, but the man still had to reach out and take it. I believe God is restoring your spiritual cutting edge—your clarity, courage, creativity, passion, discernment, and confidence in His voice. What was buried is coming back into view. What was weakened is being strengthened. What you have been moving toward may already be moving toward you. This prophetic encouragement will help you: Recognize where you lost your spiritual edge Participate in what God is restoring Recover your confidence after disappointment Discern the relationships assigned to your next season Reach again for what God has placed before you Your grip is being restored. Lift your head, reach again, and prepare to carry what God has entrusted to you. If this episode gave language to something you have been carrying, Courage Co. is where we do the deeper work. Courage Co. is a monthly formation and mentorship community for people who want to become spiritually grounded, emotionally healthy, mentally clear, and capable of leading the life God has entrusted to them. You will receive live teaching, practical development pathways, biblical tools, and a community committed to becoming free—not just looking fine. If you are ready to build the courage, character, and capacity to steward your calling with wisdom, join us at www.courageco.org. If you are navigating a specific leadership situation, relational dynamic, decision, transition, or boundary issue that needs focused attention, a private intensive may be the right next step. In a private intensive, we create space to name what is happening, discern the patterns, clarify your responsibility and next steps, and build a strategy that protects your peace and helps you lead with integrity. You do not have to keep carrying a complex situation alone—or make a major decision from confusion, fear, or emotional exhaustion. To explore a private intensive with Juliana, visit julianapage.com or use the link in the show notes.
Connection For Us All - In this episode Paul continues with part 2 of "Restoring the Shack"Intro Music by: Luke Dimond
08/20/26. Five Minutes in the Word scriptures for today: Galatians 6:1. Restoring the Fallen . Part 2. Sources: copilot; biblehub.com; Faithlife Study Bible and Logos.com. Blog for this lesson: none Podcast on YouTube: https://m.youtube.com/@hhwscott Podcast website: https://www.hwscott.net/podcast.php MinutesWord Merch: https://minutesword.printify.me/ LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord @MinutesWord #dailybiblestudy #dailydevotional #Christian_podcaster #shopmerch #quiettime #FaithRoutine ChristianPodcasts #PrintifyShop Barnes Notes on the Bible https://amzn.to/445yM1g #CommissionsEarned
On this West Virginia Morning, a new book, “The Beasts of the East: The Fall and Rise of America's Eastern Wilderness,” looks at the process to reintroduce large game to parts of Appalachia. The post Restoring The Eastern Wilderness By Reintroducing Big Game To Appalachia, This West Virginia Morning appeared first on West Virginia Public Broadcasting.
https://www.ducks.org/events/du-national-trip-auction This week on the Midwest Flyways Podcast, Joey and Cal sit down with Scott Anderson of Ducks Unlimited at Game Fair to talk about what DU actually does for ducks, where conservation dollars go, and why habitat remains the biggest piece of the puzzle when it comes to producing more waterfowl. Scott breaks down why the Prairie Pothole Region remains such a major focus for Ducks Unlimited, how wetlands are restored, and why hunters may not always see the work happening behind the scenes. The guys also discuss a common misconception surrounding DU: its mission is to create and conserve waterfowl habitat—not necessarily to create better hunting spots. The conversation gets into the natural wet and dry cycles of the prairies, how drought can actually help rejuvenate wetlands, and the surprising ability of wild rice and other vegetation to return when the right conditions come back. They also discuss the cost of producing ducks, the challenge of funding conservation, and why getting more hunters and volunteers involved matters for the future Later, the guys dive into Scott's own style of duck hunting, wild rice marshes, divers, goldeneyes, changing migration patterns, and the ongoing research into domestic mallards and duck DNA. Scott also shares the story behind DU's National Trip Auction and some of the hunting, fishing, and outdoor trips available around the country and beyond. Topics Covered: •What Ducks Unlimited actually does •Where DU conservation dollars go •Prairie Pothole Region habitat •Restoring wetlands and producing more ducks •The cost of waterfowl conservation •Domestic mallards and duck DNA •Ducks Unlimited's National Trip Auction Thanks for listening to the Midwest Flyways Podcast! Be sure to check out the Flyways Hunt Club for even more exclusive content every week. Join Flyways Hunt Club and get 1 month free! Flyways Hunt Club New Waterfowl Film out now! Out West | Waterfowl Hunting in Montana Stay comfortable, dry and warm: First Lite (Code MWF20) Go to OnXHunt to be better prepared for your hunt: OnX Learn more about better ammo: Migra Ammunitions Weatherby Sorix: Weatherby Support Conservation: DU (Code: Flyways) Stop saying "Huh?" with better hearing protection: Soundgear Live Free: Turtlebox Add motion to your spread: Flashback Better Merch: /SHOP
No Priors: Artificial Intelligence | Machine Learning | Technology | Startups
Max Hodak, co-founder and CEO of Science Corporation, joins Sarah Guo to discuss the future of vision, brain-computer interfaces, and the human experience. Max explains how Science's PRIMA retinal implant could restore functional vision for people who have lost their sight, and why treating the brain as a computational system could unlock new approaches to medicine. They explore the broader potential of neural devices, from restoring lost capabilities to expanding human potential, as well as deeper questions around identity, consciousness, and whether the human experience can persist as our biological hardware changes. Max also shares Science's long-term vision for reducing the fragility of the human condition by repairing, replacing, and ultimately upgrading parts of ourselves. Finally, he discusses the surprising parallels between AI models and biological brains, and why AI may offer a powerful new lens for understanding intelligence. Chapters: 00:00 – Cold Open Trailer 01:40 – Max Hodak Introduction 02:00 – Science Corporation Overview and Origin 02:53 – A Revolutionary Solve for Blindness 06:32 – Scope of Timeline and Engineer Cost 09:10 – Clinic Trial Process 09:45 - The Response from Clinicians 12:21 – Broader Biotech Landscape 14:59 – Brain's Relationship to Senses 17:35 – The Study of Consciousness 19:50 – Investments in Brain Computer Interface 22:10 – Fertile Ways to Study Neuroscience 24:46 – Biotech Expansion for Science Corporation 27:50 – What Success Looks Like in Neuroscience and Tech 29:06 - Goals Within Human Preservation vs. Adaptation 30:25 – Conclusion
08/19/26. Five Minutes in the Word scriptures for today: Galatians 6:1. Restoring the Fallen. Pt. 1. Sources: copilot; biblehub.com; Faithlife Study Bible and Logos.com. Blog for this lesson: none Podcast on YouTube: https://m.youtube.com/@hhwscott Podcast website: https://www.hwscott.net/podcast.php MinutesWord Merch: https://minutesword.printify.me/ LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord @MinutesWord #dailybiblestudy #dailydevotional #Christian_podcaster #shopmerch #quiettime #FaithRoutine ChristianPodcasts #PrintifyShop Barnes Notes on the Bible https://amzn.to/445yM1g #CommissionsEarned
Explore APSC's My Family Audio Series A story-driven 3-part audio project about Cambodian, Hmong, Laotian, Vietnamese, and other Southeast Asian families doing everything possible to breathe with ease and live freely besides the people we love. Created by the Asian Prisoner Support Committee and APEX Express, and hosted by writer and activist Michelle MiJung Kim, My Family seeks to answer many of the questions countless families in our communities are grappling with today. Mass deportation and family separation are fueled by isolation and silence. With My Family, we aim to dismantle both with stories full of heart, compassion, and an honest look at the tangled paths many of us take to reckon with the past, rebuild our lives, and make a new place home. Our deep gratitude extends to all the community members who shared their stories with us, even while painful to recount. Their commitment to creating stronger, more informed communities is unparalleled. My Family Ep. 1: How did we get here? In our first episode, we talk to Roger Viet Chung to bring APSC's longstanding Restoring Our Original True Selves (ROOTS) program from inside San Quentin to listeners outside. Roger is faculty in the Department of Ethnic Studies at Laney College and a founder and faculty lead of Restoring our Communities (ROC), Laney College's program for formerly incarcerated students and justice involved juveniles. He previously served as the lead instructor and curriculum designers of ROOTS. We also speak with NC, Pam, and T. NC was deported to Laos this past year. Pam was deported to Cambodia three years ago, and T was deported to Cambodia six years ago. Music from episode 1, as well as related resources, can be found below in the show notes. If you are an impacted community member in California or have a family member who is directly impacted by detention and deportation, we encourage you to contact APSC at info@asianprisonersupport.com or our partners at New Light Wellness and the Center for Empowering Refugees and Immigrants. Music: Somleng Tro Khmer by Satiya, a Cambodian Australia singer and songwriter Pka Kompong Thom by Satiya Resources: My Family Episode 1 discussion guide APSC Data Report on Incarcerated and Formerly Incarcerated Asians and Pacific Islanders Asian Law Caucus legal resources and video explainers for Southeast Asians facing deportation threats Eddy Zheng's story Transcript Michelle MiJung Kim: [00:00:00] All across the United States, ICE, Immigration and Customs Enforcement, is terrorizing immigrant neighborhoods. Every time I scroll on social media, I see horrifying videos of children being ripped apart from their parents as they get shoved inside unmarked cars of ICE agents. You can hear the family's cries for help, children wailing, neighbors and protesters yelling at the abductors. The scene is [00:01:00] pure chaos, swirling with desperation and fear. I notice I'm clenching my jaw as I imagine the trauma of the moment that will last a lifetime for these families. But the scene usually ends here, and not long after I scroll away, I'm met with another slew of videos of similar intensity. But what happens to the people after this painful moment? What happens to the families after the protesters depart? What happens when their loved ones actually get detained, get deported? where do they go, and what happens to those who remain? I'm your host, Michelle MiJung Kim, and I'm partnering with the Asian Prisoner Support Committee and APEX Express to bring you stories from families who are grappling with the impossible choices amid the cruelty and horrors of mass detention and deportation, stories full of truth, understanding, and lived experiences that are too often hidden or silenced. [00:02:00] Tony (pseudonym): Even though I don't have no family and I don't even have no family over there, and I don't even know nothing about Vietnam because I left the country when I was 10 years old.” My dad raised all four of m- you know, me and my sibling all by himself. So just emotion and everything rush in, it's just like, you know, heartbreaking. So every time, when my dad come to visit me, he always break down and cry because he just like, feel sad that his oldest son is gonna get shipped back to his country. Pam (pseudonym): My son bought a car for me. He bought a car. He's like, “Mama, you're not getting deported. I got you a Honda Civic already. I got you a car. I got a place for you.” You know how, that affect me when your family member bought you stuff be thinking they'd be coming home? Michelle MiJung Kim: [00:03:00] Every family threatened by ICE is different, with their unique traditions, memories, and inside jokes. But there are also fears and questions that every community being ripped apart shares, whether our families are Asian, Latino, Black, or Arab. For many Southeast Asians in the United States, there's one other thing in common. Their families found refuge here in the '70s and '80s, fleeing unthinkable genocide and war in Vietnam, Cambodia, and Laos. Most have loved ones who didn't survive. The ones who made it out, around one point one million, are the largest refugee community ever resettled in the United States. Upon arriving here, families were forced into impoverished and under-resourced neighborhoods. Parents who just lived through war and genocide never got the mental and physical healthcare they critically needed. To survive poverty and attacks in their neighborhoods and schools, some youth turned to gangs and [00:04:00] crimes. After serving their time, they've since grown up, transformed, and found their ways to heal. They are now mentors, parents, small business owners, homeowners, just everyday neighbors who, like most of us, take their kids to school and pick up groceries and call this country home. And yet, around sixteen thousand of these Southeast Asian community members are facing imminent deportation based on convictions from years, if not decades ago, and despite the fact that they already served their sentence. Today, California is home to the largest Southeast Asian American population, followed by Texas, Washington, and Minnesota. And these families are seeking answers. How did we get here? What can we do to keep our family safe and together? And their friends and neighbors are asking questions, too. How can this be? What can we do? That's where these stories come [00:05:00] in. We're taking a closer look at what happens to families after the headlines pass and the blaring noise quiets down. You'll hear directly from people who are living on all sides of this nightmare, all trying to do what's best for their kids, their parents, their loved ones. Welcome to My Family. As some listeners may know, the Asian Prisoner Support Committee based in Oakland, California, was born out of the campaign to support the San Quentin 3, Eddy Zheng, Viet Mike Ngo, and Rico Riemedio. The San Quentin 3 advocated for ethnic studies in the California State Prison, and in retaliation, the prison administration sent them to solitary confinement. Out of that struggle, they started the Restoring Our Original True Selves, or ROOTS program at San Quentin, which the Asian [00:06:00] Prisoner Support Committee continues today, teaching hundreds of people under the motto, ” No history, no self. Know history, know self.” Together in ROOTS, community members incarcerated in California Department of Corrections and Rehabilitation prisons, or CDCR, learn immigrant and refugee histories, address intergenerational and inherited trauma, and build lifelong leadership and community skills. Many ROOTS alumni are now mentors and counselors in California, while others are working in reentry, violence prevention, faith, and other community organizations across the state. To kick off our first episode, we'll start with some context from Roger Viet Chung. Roger is faculty in the Department of Ethnic Studies at Laney College in Oakland, and founder and faculty lead of Restoring Our Communities, Laney's program for formerly incarcerated students and justice-involved youth. He has served as the lead instructor and curriculum developer of the ROOTS in San [00:07:00] Quentin. A content warning for our listeners that in today's episode we'll be discussing war and genocide, inherited trauma and self-hatred, depression, and family separation. Here's Roger. Roger Viet Chung: My name is Roger Viet Chung. Uh, I'm from Oakland, California, and I currently work for Laney College. At Laney College I instruct in the Department of Ethnic Studies, a range of classes that range from Southeast Asian studies all the way to courses like race, gender, and sports. In 2013, um, I had the honor and privilege of, supporting and facilitating a course for Asian Americans and others in San Quentin State Prison, and which launched me on a, a journey of understanding more about incarceration, the prison industrial complex, abolition, the way pipelines form. And since 2013, I've been deeply involved in figuring out how to work reentry, how to support those in custody, how to help people come home, how to help people on parole tell their stories. Um, [00:08:00] and so since 2013, uh, I've been working for a program called Restoring Our Communities, which is a reentry program at Laney College, where we support the reentry of folks coming home from prison, jail, juvenile hall and help them explore their post-secondary pathways and dreams. In addition to that, I also run our Laney College, a satellite campus inside the Alameda County Juvenile Justice Center, where, we work with, uh, young people who are interested in going to college, transferring to four-year universities, um, and, uh, reuniting with their families. Uh, I'm a Vietnamese American. I was born in, uh, 1978 and, born in the United States, my proximity to incarceration and the entire carceral landscape you know, was pretty distant up until I went to graduate school. Uh, when I was in graduate school in, um, the early 2000s, I heard a story about a person named Eddy Zheng, who at that time was incarcerated in San Quentin State Prison. We heard this story about how Eddy and two other folks were asking for ethnic studies programming at their [00:09:00] prison when there was a growing movement for education inside CDCR. Uh, we understood that, you know, that movement, um, you know, landed Eddy in solitary confinement, got him transferred, uh, to another prison. And I think for me, that was my first moment where as an Asian American, I connected both with this idea that Asian Americans were doing time, but also you know, it intersected with my field of study, ethnic studies. And so, that was probably my first moment where I saw myself possibly in the work. Michelle MiJung Kim: Before we come back to Roger, we had a chance to talk to Eddy Zheng about his fight for ethnic studies at San Quentin, the early days of APSC, and how he continues to support incarcerated and formerly incarcerated community members. Let's hear from Eddy Eddy Zheng: Happy New Breath everyone. My name is Eddy Zheng. The importance of ethnic studies, Asian American study, [00:10:00] is really focuses on the long tradition of the struggles, that many of the immigrants and refugees, the people who came to this country, uh, for multiple reasons, right? Some of them came voluntarily, and some of them came as refugee because the forced migration as a result of the United States' foreign policies, and then many of the push and pull challenges that came from other, uh, countries across the world. The long tradition of, of that struggle really is a internal one, right? The internal struggle is finding a sense of belonging in a foreign country or in a country even though we may be born here sometimes, there's still this sense of being treated and being respected as an American versus a perpetual uh, foreigner. And for many of the people who were impacted by the criminal legal system [00:11:00] and by this type of oppressive foreign policy and systemic racism oftentimes people don't necessarily get an opportunity to understand their culture and history that informs their identity. So therefore as even I was learning how to read and write and speak English and to eventually to become thinking critically I have experienced the power of when I was able to comprehend and articulate the connection that I have, right, with my ancestors and my culture and the history that informs my identity. Immediately, I was able to, find confidence and find that sense of belonging that I was not alone, that there, there was a long lineage of the knowledge, The connected point to, not only who I am as an individual, but then who I am connected [00:12:00] to, the rest of the humanity, right? I think when we talk about that lineage really ties back to the 1968 Third World Liberation Front, when students and people in the community, the activists that who stood up fighting for the opportunity to have curriculums and, or materials that really teaches a more well-rounded history around, the makeup of the United States of America, So the fight for the Asian American studies, women's studies, and global studies was very important, as it continue to 1969 in UC Berkeley, and then also later on in 1999, where students are also facing threats of having ethnic studies and Asian American studies eliminated, from the university curriculum, right? So I have experienced all those lineage of struggles to fight for what the basic academic right, for people [00:13:00] to learn about each other's culture and history and how that historically has been continued to also trying to erase history. when I was in San Quentin State Prison, then once I was able to start to become a thinker, then I realized especially after September 11, the scapegoating of people of color, scapegoating of people that who came from other countries is perpetuated within the prison industrial complex, myself and three of my friends, we were advocating for, uh, the opportunity to be able to, uh, engage, in this process of, Asking to have Asian American studies or ethnic studies within the prison college program, And so that, that was when we signed a proposal, you know, advocating not only for the opportunity, to study, Asian American histories a- and cultures, but other people's culture and [00:14:00] histories at the same time, and then also honoring the prisoners' rights, right? To choose, what we want to learn and how we participate in the decision-making process within the volunteer-ran college program in the San Quentin State Prison. The outcome was the three of my friends who signed the proposal you know, Mike Ngo Rico Riemedio we were, uh, put into solitary confinement uh, for signing that proposal. And then my other friend that, who signed the proposal, Stephen Liebb, you know, even though he didn't go to solitary confinement, that he, but he was punished as a result of signing the proposal. That's when the forming of an unexpected Asian American movement, right, in the Bay Area, which is the Asian Prisoner Support Committee, where volunteers and activists that who have heard of the struggles, of the activism inside San Quentin advocas- in advocacy for Asian American studies, ethnic studies, and prisoners rights, that they [00:15:00] came together to support us, you know, inside the prison system. And so it's very interesting in that, the dynamic, uh, between, we want you to, uh, learn and we wanna give you opportunity to learn, but then learning and applying what you learn comes at a price, that's where the importance of why ethnic studies of Asian Americans are important because it allow us to gain power, right? when we gain power of thinking, and critical thinking, then there's this fear from the, the people that, who have power and don't wanna share that power. And so that's why it's very important. So fast-forward to post-incarceration after… first of all, I spent 11 months, uh, in solitary confinement as a result of that advocacy in San Quentin. And then later on, uh, when I was finally released after, uh, being incarcerated for 21 years, [00:16:00] I've never forgotten the importance of, creating more learning opportunities within the prison system for those that who are still incarcerated. Around 2012, that's when we, you we meaning that, you know, that's when I me and members of the Asian Prisoner Support Committee, we started thinking about how do we go inside the prison and create Asian American studies and ethnic studies program inside, We were able to went under you know, as volunteers, we were able to go into San Quentin State Prison to participate, uh, in in this program called, TRUST. I believe the acronym is, uh, Teaching Responsibility Utilizing Sociological Training, uh, which is designed to transform incarcerated men, uh, from social liabilities into assets, right? So, Uh, while we were participating, we were able to get an opportunity to engage The participants who are [00:17:00] AAPIs to ask them if they are interested into creating a program where we're able to, learn about our culture and history, And they all agreed that it's important. After about, like, almost like a year or more of kind of like a collaboration, brainstorming, and advocacy from within the prison, finally in 2013, I think that's when, we started the first cohort of the ROOTS program. The ROOTS acronym is Restoring Our Original True Selves, uh, which is, really came about as a result of the brainstorming of the prisoners, a lo- of many of the lifetime prisoners who were inside. Because they felt that along the way they have lost themselves, right, as they were trying to find a sense of belonging. So the goal is to, uh, use that as a way to heal intergenerational trauma that many of the prisoners experience when they came to the United States, and that ended up, making poor choices and then, [00:18:00] uh, involved in the criminal legal system. that's when the first ROOTS program was started in 20, uh, 13. And then what is interesting was that when it started, I wasn't allowed to go in to participate in the program that I co-founded with the people inside, it wasn't, uh- Until the graduation of the first cohort of ROOTS, uh, that they allow me to go in to do a keynote speech, right? Because the participants inside, advocated saying that, “Hey, we would like Eddy to come in to be our keynote speaker at our graduation.” And so that's when I was able to go in and really, experience this fruition of all the advocacy. seeing many of those leaders and participants graduating from the first year of the ROOTS program really solidified why an Asian American study is so important, right? It really focuses on, uh, for the participant to [00:19:00] learn about the connection the, to the ancestors and the culture and, and the history. I mean, That sense of belonging they had lost along the way or for many was not able to learn in traditional economic environment, and then part of this is also even though the curriculum focused Asian American studies, but then it also connects to other people's colors of histories and how the intersection of that of that experience domestically, internationally, are connected to the same systems of oppression in, in that space. I think what, what is also important is that once they were able to learn about their own culture and history, they inform their identity. They're able to also learn about other people's history, other people's culture that inform their identities. So immediately there's opportunity to, humanize each other And so that's why this is so important that we must engage in the collective learning [00:20:00] process that allow us the opportunity for collective healing. And when the collective learning, collective healing is invested and engaged in racial solidarity, that's how we can embark on this journey of collective liberation. The ROOTS program is the first ever Asian American studies ethnic studies program in the history of the penal system, and then this continues on to today, right? since 2013. Michelle MiJung Kim: That was Eddy Zheng. In 2017, Eddy founded the New Breath Foundation to help underserved frontline groups empower, heal, and change the lives of Asian, Native Hawaiian, and Pacific Islander community members with a focus on the incarcerated, formerly incarcerated, and those who have been impacted by immigration and criminal legal [00:21:00] systems. Let's return to Roger and what stood out to him when he first started working in San Quentin. Roger Viet Chung: I think when I first went into San Quentin State Prison in 2013, um, again, I mentioned I was born in 1978, and, um, you know, I looked across the room to people who were around my age, um, none of whom were actually born in the United States. And so I think there's this really interesting question that needs to be pursued around Southeast Asians, Asian Americans that have immigrated at a young age, you know, largely through, the pathways of war that make that experience so much different than a, an experience like my own, right? Born here in the United States, but also different than my parents, who immigrated to the United States as adults. And so the 1.5 generation as we will frame it today, we're gonna be talking about Asian Americans, Southeast Asians, refugees, immigrants that came to the United States at a, a young age, you know, all the way up until their adolescence. We're looking at a population that has had significant experience with [00:22:00] social institutions like schools, uh, elementary schools, middle schools, and high schools that their parents may not have. This was a time in California where we began to see more prisons being built, more apparatuses designed to be able to figure out how to work with young people, mainly through the lens of punishment and deterrence. And so I think the idea of coming into, a state like California during a political landscape where, punishment, prisons and tough on crime positions were being applied to both adults and young people is something to consider when we're thinking about the 1.5 generation, um, that has been incarcerated. I think that as the 1.5 generation immigrated into the United States you know, through various refugee and immigration policies, you know, they're inheriting a context in California where they've already been criminalized and their pathways into, uh, juvenile halls, into county jails, and into state prisons are being mapped out, without them really even knowing. In [00:23:00] ROOTS, um, which was an Asian Prisoner Support Committee sponsored program, everyone has an, a unique and individual story, but, you know, the more we learned about people's stories, there just seemed to be a lot of collective threads that, tied everyone together. so if we were to talk about the 1.5 generation, you know, like a common collective journey would be something like this, right? You know, whether a person escaped from Vietnam, Cambodia or Laos a lot of the common stories were, young people were born in Southeast Asia during or at the tail end of the wars in Southeast Asia, and most of them were not part of the original refugee exodus, which mainly featured, the elite and the educated. And so one of the collective stories has been that a lot of the 1.5 generation, who would have otherwise left at much younger ages or even been born in the United States were experiencing significant transitions in countries that, were returning from civil [00:24:00] war. a lot of that destruction and a lot of the, the trauma and those experiences, right, began right around there. And when people began thinking about, exiting, these positions, whether it be for political or, or class-based reasons or both, one of the collective stories that we tended to hear very often was that young people were really able to visualize, remember, right, even today, a lot of violence, a lot of trauma, that, you know, really propelled their, either their escape or, their emigration Young people met, went to camps oftentimes. If they left Vietnam, they were in the Philippines, Malaysia, Hong Kong or Thailand. And if, you left Cambodia or you left Laos, you ended up in a variety of different forms of camps in Thailand awaiting for United Nations sponsorship. I think this is an important part of understanding the journey, because a lot of the one point five generation that became incarcerated were exposed to a variety of different traumas at [00:25:00] young ages that they still had kind of these vivid memories of. And so as they, they left camps, you know, many stayed in camps for months, some even years. They were resettled into the United States, often in places that didn't have a lot of Asian Americans. And so at the time, United States refugee policy really asked all the states to share, right, some sort of, right, burden in resettling refugees. And so a lot of the one point five generation that we met inside San Quentin, you know, their story in the United States didn't actually originate in California. Many of them were in Wisconsin or Ohio or Florida or Arkansas as their first stop into the United States before their parents did a secondary migration into a place that had more support, had a stronger ethnic community, um, and in some cases, right, just had, more protection against racial discrimination. And so as parents, moved into ethnic communities and, and sought spaces that could protect themselves from racial [00:26:00] discrimination, the young students, right, the one point five generation didn't have, those same protections. And so many of them were enrolled into public schools, oftentimes schools that were underfunded and oftentimes schools that, uh, were in districts that had young people of color competing for resources. When it came to that, that 1.5 generation, that journey into United States schools, was, I think, the beginning of understanding how to survive in a place where, a unique form of racial discrimination, a unique form, right, of class identity had to be navigated as they began their journeys in education, a lot of them feeling a lot of pressure to be, strong students in order to, you know, deliver their parents out of poverty. A lot of themes came up. One of the approaches that we took in the ROOTS program was looking at trauma. We're not the first program to look at this, but I, I do think that it's a very important and interesting way to think about, [00:27:00] understanding the stories of people who are incarcerated. You know, oftentimes the, the narrative of people who are incarcerated is that they have committed an act that has traumatized another person, and therefore, right, their own trauma is something that we often either don't allow, ignore, or outright say, right? “You don't deserve your own trauma because of the things that landed you in custody.” And so I think one of the projects that we really wanted to look at was to help people kind of, like, name their trauma, explore it, and, right, heal from it. And so when we thought about, the activities and the curriculum design, you know, we had people kind of, share stories of immigration, share stories of how, their parents came to name them, stuff like that. And, you know, one humongous theme that came out in the ROOTS program was this idea of self-hatred and how much being in, right, the United States and being in places where you experience discrimination and you experience poverty led to really, really low concepts of [00:28:00] self and, , really resulted in, people, literally writing, right, reflections, saying things like, “I hated myself. I hated how I looked,” right? “I hated my name.” Those are some of the themes that kind of were fleshed out as we explored the ROOTS program. And we wanted to take a look at, How that trauma not only would h-help people kind of understand their own trajectories more, but how that trauma could also be translated into, right, a more institutional form of advocacy for themselves and understanding how to do things like describe and explain, right, and be introspective about the things in their youth that led to, right, their incarceration. Because one of the things we also noticed was that people were struggling to tell stories about their families because they didn't wanna bring shame, they didn't want to blame their families. And so, a lot of our 1.5 generation folks struggled with being able to tell a story to a parole board that kind of held their freedom in their hands. And so being [00:29:00] able to have people tell their stories, right, to engage, right, some of the things that they experienced as traumatic, help them heal from those things, but also name them, , through ethnic studies concepts, through, history and through culture, was in a lot of ways, very freeing. I think I'd be remiss to not mention that, you know, when we did programming inside ROOTS, there was a very, very, I think collective agreed upon, workshop that people inside wanted to do, and it was a workshop about gangs. Not just the criminalization of gangs and how gangs have become criminalized into the '90s, into the 2000s, but I think, incarcerated people, were really advocating around things like gang prevention. And so a lot of stories came out around, like, why people join gangs in the first place and, , it's not a brand-new story at all, but it was something that they wanted to explore and they were really, I think, very adamant about exploring among themselves. And, you know, I think if you talk to incarcerated people, one of the things that they're so passionate about is [00:30:00] making sure their stories reach young people, which has also inspired me to go into juvenile hall to do a lot of work. But, one of the things that they wanted to develop, I think conceptually, was the idea of the migration to school-to-gang pipeline. And, you know, whether or not the gang itself, should be conceptualized as, right, a protective, mechanism against racism, against bullying, against harassment, against exploitation. I mean, those are all things that we know, young people are looking for, as they join gangs, especially those that are immigrating from Southeast Asia or even, right, Latin America. I think the folks inside were really, really adamant about making that connection and understanding that, not only their participation in gangs, but the criminalization of the gangs through that participation was one of the pathways that led them to places like juvenile hall, the California Youth Authority, the Division of Juvenile Justice. I think the folks inside would, um, say that they need to be accountable to you know, the decisions that [00:31:00] they made and they wish that they were stronger about not making decisions to do things like join, criminal-based organizations. But, I think that there is a reality that, you know, there are a lot of social forces that, drove, that type of youth behavior. And so, when we were in San Quentin, I think a lot of the folks were like, we need to improve this idea by, you know, understanding that, part of our journey has been, as 1.5 generation young people is , our responses to our trauma, our responses to racism, our responses to, disconnects between us and our families, particularly our parents, right, led us through a path, that was laden with policies that were designed to punish us. You know, I think something that's really important that that I would wanna mention is, you know, the apparatuses that were designed to control and to rehabilitate and to correct youth, those apparatuses have been abolished because they didn't work. And so when I think about the 1.5 generation that immigrated to the United States during a time of [00:32:00] heavy, heavy juvenile punishment, had they immigrated today, right, and, these systems not existing, you know, would they have done a significant time in state prison? You know, I don't know. Would they been criminally adjudicated as adults? I don't know. And so I think that when we think about, you know, Asian Americans and Southeast Asians and Pacific Islanders that are coming to the United States at a very specific time, specifically those guys we worked with in ROOTS, you know, history was just not on their side, and that's not something that individuals can control. And so when we think about the situations that we're put in, I reflect on my own life about, you know, looking at people that look like me that were the same age as me and, just weren't born in the United States and had privileges like I did. You know, I think those are some of the things that, I would ask the community to reflect upon. That, you know, we're looking at, such a traumatic and punished time in California and U.S. history to really kind of take, a broader approach and to be able to, you know, deconstruct some of the things that have happened to help understand the lives of people who, you know, are in ICE detention today Michelle MiJung Kim: [00:33:00] That was Roger Viet Chung, faculty in Laney College's Department of Ethnic Studies and founder of Restoring Our Communities. This is APEX Express. We'll return after a short break. [00:34:00] NC (pseudonym): We were refugees. It was because of the, the war, the secret war in Laos, I guess. Michelle MiJung Kim: This is NC. He grew up in California after his parents' harrowing escape from war and persecution in Laos. He was incarcerated for 24 years as a result of a conviction when he was a young person. He earned parole last year in [00:35:00] 2025. NC (pseudonym): You know, I don't know for sure, but I'm just going off what people say and what they tell me is because- we were refugees, and we were hunted, and, so we fled, and crossed the river into Thailand. And from Thailand we were, um, we were sent to the US. That's it. When my, when I came here, my dad says, ” Well, you gotta learn everything here, know the language and everything, because this is your country now. You're gonna live here.” So that's, that's what he told me. Things were tough because my parents don't know nothing about this country, so they don't, You know, it's help was very, I would say, I think the best word I can use is help was very narrow, because we had, like, an… I had, like, an uncle who knew the language, and they would help my, dad and my mom. And then, um, my dad actually went to a vocational training school to learn how to do auto body, This was in when we were in, in Long Beach, but they [00:36:00] came over to, uh, Stockton to open up a, um, garage, you to fix cars and do auto body. Growing up it was just hard because, you know, we were, uh, always poor and we didn't know how to adjust to the c- you know, the community. America is, like, totally different, 'cause we go to school and then we read, write, speak English, and then we don't, we don't do none of that inside the house. So there's kind of that culture clash where, you know, the parents wanna teach you something and then you go to school and you learn something else, and then you're s- you struggle with your, um, you know, everyday life because, those are two different things I was basically working while I was in prison, taking a lot of self-help classes and, um, earning certifications and trying to better myself, um, learning job skills. So when I, parole, I can, become a productive member of society. So while I was in, also incarcerated, I was taking college courses, to try to, attain a [00:37:00] AA degree. So I was doing a lot of that stuff while I was in prison programming. My plan was… when I got out, as far as for work I would just like any job will do, just as long as I got work, any job will do. But the goal was to continue my education, get my, uh, degree in, um, sociology, try to to open up a, a place and to be, um, LCSW certified, a licensed clinical social worker so I can help people, just like how, um, when I was, um, incarcerated, I was talking to, um, an LCSW so they can like, help you when you get back from this environment to the streets to help you adjust. First of all, it's helping people, and a lot of people, when you come out and get out, there's really nothing, like nobody's… the way I see it is, like- I don't see a lot of help, you know? I don't see a lot of help or any [00:38:00] help, in my community that I'm at. I figured that, you know what? More help or help is always good, and a lot of times people… While, while I was in, um, incarcerated, you know, incarceration does affect you, it, in a way, institutionalizes you and makes you think a certain way, act a certain way, be a certain way, and when you come out, you have to, like, try to adjust to, you know, the norms of, outside living. When I was talking to my, um, social worker, she was giving me a lot of those pointers. So I was thinking, like, “Okay, you know what? This is something I could do.” I could help, you know, like, a youth who's been incarcerated or young people coming out or anybody of any ages from anywhere that has, um, cultural issues, You know, like, if they're coming from a different country and they're, they're coming to the US and they're having, like, cultural issues. it's just about transitioning from one place to another place.” when I paroled from prison and they told me that, I have a ICE hold, an immigration hold. And [00:39:00] then I wasn't sure, like, what that was, if it's happening or not. And then when they paroled me, uh, immigration came and picked me up and took me to a detention facility. ICE came and picked me up at the prison and, um, I went to a detention facility in Bakersfield called Mesa Verde Michelle MiJung Kim: We're gonna come back to NC and what he experienced at Mesa Verde on the next episode, and what happened after he was deported to Laos just four months ago. Right now, I want to introduce you to another community member, Pam. Pam also grew up in California. She was incarcerated for 16 years. Three years ago, she was detained by ICE and then deported to Cambodia Pam (pseudonym): [00:40:00] So I'm gonna start it off when the day I find out that, um, I probably get deported in 2000… yeah, 2012. ICE came and see me, and they say, ” Well, we got you on record that, you know, you're on a list that you're gonna get deported when you parole.” So if I have any kind, like American citizen to prove that, you know, I can't parole, and this and that. I was like, “Okay.” I really didn't pay attention. My mind was more like stuck. On that day, my mind was more like, “Wait, my attorney told me I'm not ever gonna get deported,” and it just, my mind is like wondering off, like, why is this happening now? So other than that, I started doing research. I just signed the paper. I didn't even hear exactly what they told me because I, my mind's already like blow. So I just signed the paper. Didn't even know what I'm signing, so I just signed the paper like so they can leave me alone. I just [00:41:00] need to process something on my own. When I finally process, I start doing research and… But before I start doing research, I call my parent up and told them, “What's gonna happen?” And they, you know, and my parents tell me, “Just tell them you don't have a family over there. There's nobody over there that could support you, take care of you. You've been, uh, here in America all your life. There's nobody. Nobody. So why they came and… why did someone send it to you, send you over there, and since you already did your time?” So it's some kinda- mixed feeling. It's a lot of mixed feeling as I can see there's a lot of hurt inside my family. I can see what they go through, and then I was like, “Okay, now just too much.” So after I talk to my parent and then see how they feel about it, and I understand, and I do feel them, too. And I do understand, and, um, ‘ cause I've never been really separate from my family that long until I got [00:42:00] locked up. So it's harder difficulty than anything. I don't even move away from my mom that far. I live across the street. So it's hard for me to see that, I'm really, like, can't see my mom ever again. I started doing research for years and years and still, hoping that I could fight and why I'm in prison, but people keep on telling me, “You can't fight your case until you get through, um, the ICE detainer, and that's how you fight your case.” And it's like, eh, I need to find a… You know, I started doing more research on the law library about ICE and, you know, about deportation, everything about the law. I did all that, but it's nothing that really helped me unless it's something against my life. So and I did more research about, like anything They say the only way you could get away from it is, like, something affects your life, something that danger you. It's like, it mean life or death. [00:43:00] But I even do research on that. They say if they stop the war in Cambodian… So it was hard. It was just a lot. It was just a lot of paperwork that I would have to go through and try to do the research and find out. So I started talking to more about with my family about that, and then my dad say, “You know, I can see this is really stressing you out, and I can see that you're looking through a lot of stuff that don't help you to get out. But we still have hope that you're gonna come home to us.” Michelle MiJung Kim: Every person who shared their story with us talked about the family members and friends who supported them through these traumatic experiences, those who have stood with them in the darkest of times. Those relationships are what keeps people going, and it's no different for the person you're about to hear from, T. T served his time in prison many years ago. After he got out of prison, he led a [00:44:00] full life. He got married, became a father, and grew in his career as a superintendent of a welding business, including jobs for the US Navy. And then one day, everything changed. T (pseudonym): You know, I, I'd been reporting, uh, as scheduled, to the, you know, the ICE agent e- every, you know, I start out once a month, once every three months, once every six months, once every year. And I, I, I've been reporting perfectly how they want. And then one day, you know, I, I came home and I went look at, check my mail and, there's a, a mail from them. So I opened the mail up and it tells me, the mail tells me they're gonna detain me. They give me a date to be there, and they say they're gonna detain me. You know, I, and my, my heart just sank, you know. When I saw that letter- Mm … I'm like, “Oh my God.” And you know, I, I, it broke me down right there, standing over there by the mailbox. And then I told my wife and, , we [00:45:00] both, sat and, you know, did a little, a little crying. And it's just like depressed knowing that they can, uh, detain me, that scheduled date that they gave me, yeah, it, it, it was tough. It's like a, a little… I think they gave us like a, a month or something. No, three weeks, half a month, something like that. it, it, it was tough 'cause I, I, me, me and my wife and my two daughter we, you know, we have family. They, they okay, you know. yeah, I, I've checked in and, uh, they, they, they did detain me and, uh, of course my wife's all crying and, you know, my daughter, my, both my daughters young at that time. They're still young. They don't know what, what happened, you know. They asked my wife, “Hey, where's Dad?” And you know, my, my wife didn't tell them what happened yet because they didn't, my wife didn't want them to, you know, worry. So my wife just told them, “Oh, you know, uh, your dad went to work. Maybe he'll be gone maybe a month or so.” She just don't want them to feel bad. But yeah, my wife went through some stuff and trying to figure things out while I was in the detention center. and uh, [00:46:00] yeah, I got interview and got deported. and my wife, she was struggling at that time. She didn't work either because she's the, you know, she stayed home as a housewife, take the kids to school and stuff like that. Michelle MiJung Kim: T's wife and daughter are now with him in Cambodia. He's currently serving as a staff member at New Light Wellness in Phnom Penh providing mental health and healing services to other people and families who are deported and separated T (pseudonym): Yes. To me it's very important, to have someone to talk to 'cause when you're deported, uh, you, you already broken. you feel like you're a broken person, and, and sometime you don't know who to talk to because you're at a new, new place. You don't really know no one, you know? And, uh, it, it, it's heartbreaking you trying to, uh, find someone to talk to. You, you feel like you're alone. But at New Light, [00:47:00] we provide all that. You need someone to talk to, here. We, we, here you could pick one of our team here to talk to. You can go to the facility that we have over there and just talk to someone and just relax over there and just, you know, we, we have, always have someone there to help, talk about anything you want, to guide to bring closure, that, that's the thing, uh, about our team here. We wanna make sure we have all that, everything Cause we understand, we understand, uh, being deported need someone to talk to, because that's what I, I did when, uh, the first couple years when I got deported here and I, I was so stressed out, and I don't know who to turn to, where to go. Luckily, I found New Light, and I'm so glad, and I'm still with them now. Deportation to me, I feel it is very cruel. It breaks families apart, and then it'll change the life and future of, your children. You know, it, it… Deportation, it, it's just a sad [00:48:00] word, it's just a sad word. It, it's just… It's like pain. It's a lot of pain, that word deportation. It's a lot of pain. I mean, I, I… It, it's just… To me, it's just a lot of pain. It is just getting ripped off from your family, and affect everyone. It affect, you know, your brother and sister, your cousin, your niece, your nephew. You know, that's how, that's how I, I sees it, Roger Viet Chung: Yeah, I think it's, um You know, I, I think it's important to, understand that, um, you know, deportation, isn't something that existed, since 1776, right? Michelle MiJung Kim: That familiar voice is Roger, who you heard from earlier. Here's what he thinks about previously incarcerated people getting deported despite having already served their time. Roger Viet Chung: And so I think when we kinda think about the logics of a [00:49:00] person who is serving a sentence and is being released by even authorities around in the carceral state and determining that they're not a threat to society, that they're no longer harmful to society, that they've done their rehabilitation in order to continue to contribute to, right, the nation and to their families and their communities, I think we have a very contradictory message where, you know, you actually have, a, a carceral apparatus naming a person as no longer a harm to society, but then, right, being deported. And so when we think about these stories and, you know, I remember talking to a life term prisoner who has children who were born in the United States. And, he's going up to the parole board, and he has, an ICE hold. He has, you know, a mandatory deportation because of his conviction. He's asking the questions to himself, you know, “What do I do? do I fight to be released from prison? If that's the case, I might get taken to ICE custody right away and, [00:50:00] get my travel documents prepared to be deported. Or do I stay in prison so that my family can continue to see me in the United States, right? And maybe, I don't do the types of things that are gonna win me my freedom in front of a parole board.” And I think those are the types of contradictions in the stories that I think illuminate the contradictions and, right, like, the problems with the way that we approach, deportation today. There's, the idea of deportation, we often, I think because it's related to law, oftentimes, right, you know, our communities, see that as an objective or neutral phenomenon, that's always been that way. And so I think, when we try to get folks to kinda understand the ways that deportation and, you know, immigration policy, has been shaped, one of the things that I'll ask students, I remember being inside San Quentin, and I, I ask this of my Laney students all the time, you know, I ask them, “When was Immigration and Customs Enforcement founded?”, “What year was like the birth of what we understand now as ICE?” And, [00:51:00] students will guess, they'll guess, they'll guess, and maybe they'll look it up online, and they'll say, ” Oh, Roger, it's 2001.” Then I'll ask people, “Who's older, you or ICE?” And most of the time, the people that I ask are older than ICE. And so I think one of the ways that we kind of approach this is, you know, by understanding that what's happening now is a, a very new and contemporary phenomenon immigration in its most brutal form, right? Or deportation in its most brutal form. And I ask people, right, you know, “What was ICE called before it was called ICE?” There was an, a, an organization that existed before. And, you know, people will struggle a little bit, and then, you know, I'll say the initials, uh, INS. And then people will say, “What does that stand for?” INS stands for, uh, Immigration Naturalization Services. And so you have this really significant institutional difference, just in the name itself around how a migrant is being treated and perceived. Right? On the one hand, right, you have enforcement through [00:52:00] ICE. But for the most part, right, immigration policy in the United States was not ICE. It was Naturalization Services, right? It was about welcoming people to come to the United States, contribute, be taxpayers, right? And, become citizens, become naturalized. And so I think that's one of the ways that we begin thinking about how to deconstruct the idea that deportation is just a matter of law, it's a neutral idea, and that it's always existed in the form that it has. And, you know, we know that the law that really is driving Asian American deportation or a- and other immigrant-based deportation today is a law that was designed in 1996. And so- The way that we see, right, immigration today is really kind of like a parcel, a very small piece of immigration history and deportation history for that matter in the United States. And I think that's one way that I think helps people understand that you know, what we're seeing now is, a phenomenon that doesn't have to be what it is. I'm lucky enough to be able to be [00:53:00] part of a post-secondary system that is, you know, one of the largest in the world and one of the most welcoming in the world. I feel like part of my passion or my drive to keep going is I feel like there are some things that are still very much unexplored around this concept of re-entry. When I was in juvenile hall a couple of years ago, I met a young person who told me that he didn't have a good relationship with his dad. His dad wasn't in his life. His dad has been in and out of prison and learned mostly about his dad through his sister, but began reconnecting with him a little bit. this young person had, a pretty significant conviction inside the juvenile hall which, like I mentioned earlier, which had it happened 10, 15 years ago, he would be in the California Youth Authority. And, you know, he was telling me about his dad and, you know, there were so many things that felt like I knew him. He told me the job that his dad had, which was a very unique job [00:54:00] that is not very common. And I wrote who I thought his dad was on a piece of paper and I showed it to him and he said, “Yes, that's my dad.” And so his dad, came to Laney College, um, joined the machining program after years in prison and got you know, a living wage job, in the steel industry, was able to buy a home and he was able to put his daughter through graduate school. but he never mentioned a son to me. And I left the hall that day and, I called him walking to my car and I said, “Hey, like, um, I think I met your son. I didn't know you had one.” And he said, “Yeah, that's still a shameful part of my life that I'm, still trying to figure out.” And so I, I think that there's something that we're missing still. I think, you know, when in San Quentin we talked about, intergenerational trauma and the trauma that you can inherit from your parents and your parents' parents, and I think there's something here where, you know, we, we can engage both generations at [00:55:00] once to really kind of figure out some of this healing. I feel like there's still something that, we as a team as a family and as a community are on the verge of understanding a little bit better and breaking those cycles. Michelle MiJung Kim: I can't stop thinking about what T said about the word deportation. It's cruel. It's a painful word. It's a sad word that rips you off from your family. Many of our listeners are here because you believe a different world is possible, one that replaces isolation with kinship, trauma with repair, and loss with transformation. You want a future full of families together and safe. That's the kind of future we at My Family want, too. Each story we share is not only a reminder about the violent systems that harm so many communities, but it's also a reminder of how much each of us is [00:56:00] needed in this fight for a more just and liberatory future. There is so much pain and trauma in each person's story, there's also so much strength, resilience, and a steadfast belief in community and hope. I'm taking a deep breath as I reflect on these stories, and I invite you to do the same. And if you're impacted by mass deportation and detention, there are organizations and advocates who can help you, from mental health and wellness to legal help and family support. In Northern California, where we are based, we encourage you to reach out to the Asian Prisoner Support Committee, the Center for Empowering Refugees and Immigrants, and New Light Wellness. You'll [00:57:00] find links to these organizations in the show notes at kpfa.org/programs/APEX-express. The music in today's program is by Cambodian Australian singer and songwriter Satiya. We'll include links to his songs in the show notes, too. We hope you'll join us for episodes two and three of My Family, where we'll deep dive into what happens when our family and neighbors are detained, and what happens when they are forced to move to a country they've never known. Thank you for joining, and we'll see you next time on My Family. I'm your host, Michelle Mijung Kim, and this podcast is brought to you by APEX Express and the Asian Prisoner Support Committee. APEX Express is produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Have a great night. [00:58:00] The post APEX Express – 8.20.26 – My Family Ep. 1 appeared first on KPFA.
Matthew 21: 28-32 But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go. Which of the two obeyed his father? They replied, “The first.” Then Jesus explained his meaning: I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins. ———- So, Jesus tells this story and he asks us a question – “What do YOU think about this?” Really, what do you think about this? Are others who are doing far worse things than you ultimately better than you from a Heavenly perspective? In this culture, the fastest and surest way to refer to someone you would look down on is to associate them with two categories of people: Tax collectors or prositutes. Tax collectors were notoriously crooked and corrupt. They would steal from anyone for their own benefit. And prostitutes were considered the lowest of women, who made their living off other’s sins. So for Jesus to say both of these looked down on categories of people would get into the Kingdom of Heaven before them, it brought everyone who heard it down off their holy pedestal. Those listening thought they were righteous. Those listening thought they were better than others because they knew what to say and said it well. But Jesus essentially says, “It’s not what you say with your mouth – it’s what you refuse to do because of your twisted heart.” You say you will, but you don’t – Jesus is not impressed and he’s not pleased. Jesus is not saying sin doesn’t matter. He’s saying repentance matters more than reputation. The tax collectors and prostitutes Jesus is referring to had heard the Good News, they had believed it and they had changed. The religions people Jesus is talking to now had heard the same thing, watched it all happen, and refused to repent for themselves. The danger is when we don’t think we need a Savior. WE DESPERATELY NEED A SAVIOR. And when we know we need a savior, we surrender our lives and change our direction. The greatest barrier between you and Jesus may not be your sin. It may be your belief that you don’t have any. What you say you will do has no impact on God’s eternal work. Your words do absolutely nothing for you, for him, or for anyone else. It’s your changed heart that He is looking for. It’s your surrendered will that moves your feet even when your first response was to not go. Here’s the great news – God is more interested in your direction than your first reaction. The first son said no. He didn’t give the right answer. He didn’t sound spiritual. He didn’t politely say, “Absolutely, Dad!” He actually said, “No.” But then something happened. He changed his mind. (Girl, maybe you got it wrong at first, but God has given you time to change your mind!) Your first response doesn’t have to be your final response. You can say, “I’m scared. I don’t want to. I’m not ready. God, I don’t think I can.” AND GOD CAN STILL WORK WITH YOU!!!!! You don’t have to get the first response right. You just have to be willing to change your response. You know what that is? That’s grace. God isn’t looking for a perfect first response. He’s looking for a surrendered final response. I don’t know, maybe you’ve said no for 10 years. Maybe you’ve been running for a long time. Maybe you’ve resisted far more than you’ve surrendered. Maybe you’ve made some epically wrong choices. The Father is still standing in the vineyard saying, “Come work with me.” Jesus doesn’t praise the first son because he said no. He praises him because he eventually went. That’s repentance. Repentance isn’t simply: “I’m sorry I did that.” Repentance is: “I’m going somewhere different now.” You can cry and never change. You can apologize and never change. You can feel convicted and never change. You can know Scripture and never change. Repentance puts feet on conviction. Repentance is when your feet finally agree with what your heart has realized. Repentance is moving forward in obedience with what you’ve been delaying for so long. Did you know you can say “yes” to God with your mouth while saying “no” with your life. We can get all religious, and be radically wrong. The second son sounds perfect. “Yes, sir. I’ll go.” Beautiful answer. But then he doesn’t go. And Jesus is essentially saying: Don’t confuse agreement with obedience. We can become very good at Christian language. “I trust God. I surrender. God is good. I’m praying about it. I’m waiting on His timing.” But eventually, the vineyard requires you to go to work. There is a point where faith has to leave your mouth and enter your calendar. Enter your relationships. Enter your finances. Enter your habits. Enter your decisions. Enter your obedience. God isn’t impressed by the “yes” you say if your life keeps living “no.” Now, notice this about the story Jesus tells – These were both SONS of the Father. They weren’t hired workers. They were sons. They were close. And they were asked to work in the family business. The Father doesn’t say: “Go build your own vineyard.” He says: “Go work in MY vineyard.” That’s different. God has a work already happening. People need Jesus. Families need healing. The lonely need friendship. The hurting need someone to sit beside them. The lost need someone to point them home. The discouraged need encouragement. The next generation needs somebody willing to mentor them. And God says: “Come work with Me.” You aren’t trying to build God’s kingdom from scratch. You’re being invited into something God is already doing. Have you ever met someone who stepped into a successful family business? My son moved from Hawaii to Southern California last week. During his first morning on the beach, he ran into someone he knew from middle school. Our family lived in Carlsbad, California for exactly 1 year when the kids were growing up. For 1 year my son went surfing every day, my girls rode their bikes along the coast, and we thoroughly enjoyed the SoCal life. We couldn’t afford to stay, so we quickly moved away – but everyone remembers that one year with delight. So here my son is, back where he always wanted to be, now beginning a new life with his wife – and he runs into this old friend of his from middle school. He’s driving a $200,000 porche, still living on the beach, and working in the family business. His Dad started a technology institute and it grew wildly successful. So here’s this 27 year old young man who stepped right into riches. And then there’s my son. We have a pretty successful podcast that operates completely for FREE, refuses to sell advertisements, and intentionally dropped off all social media platforms. Here’s our family business which does NOT include a porche. Not all family businesses are the same. But have you ever stopped to realize that YOU have been invited into a family business that changed the entire world? A family business that saves lives. A family business that holds unseen treasure. A family business guaranteed to last forever, through the end of time?!!! There are family businesses where the inheritance looks like money. But our family business with the Father has an inheritance that can’t be measured in dollars. We get to participate in something eternal. How wild is that?!!!!!! And remember this – you’re not trying to earn your way into the family through your performance. YOU ALREADY BELONG TO THE FAMILY! The sons were already sons before the father sent them to work. We don’t work for God to become His children. We work with God because we are His children. We don’t work in the vineyard to earn the family name. We work in the vineyard because we carry the family name. You and I have been invited into a family business that cannot fail. Our Father is in the business of rescuing people. Healing people. Restoring people. Redeeming people. Bringing people home. And He doesn’t need us. He invites us. That’s the miracle. The God of the universe looks at you and says, ‘Come work with Me.’” Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com
HPR's Savannah Harriman-Pote reports on HECO's progress restoring power to the islands; Peter Oshiro, head of the Hawaiʻi State Department of Health's Food Safety ranch, advises on how to prepare food for a hurricane.
The data says young people were sold one deal and delivered another. "Do well in school, work hard, follow the rules, climb the ladder — and the American Dream is yours." Then the number that makes the lie undeniable: the suicide rate for Americans aged 10–24 rose 62% from 2007 to 2021. Not because they're soft. Because the deal was renegotiated behind their backs — in 1971. There are big things happening at Blaze, and we'd love for you to join us. You can join now at https://Get.BlazeTV.com/Nick and use promo code “NICK40” to get $40 off! SPONSOR: American Financing Everyday expenses keep climbing, and high credit card interest makes it harder to get ahead. If you own your home, American Financing can help you consolidate high-interest debt using your equity, with no upfront fees. With a likely rate hike coming in September, borrowers who consolidate save an average of $800 a month. NMLS 182334, nmlsconsumeraccess.org. APR for rates in the 5s start at 6.327% for well qualified borrowers. Call 866-886-2026 for details about credit costs and terms. Average savings based on borrowers who save over $199.99. Call 866-886-2026 or visit https://www.AmericanFinancing.net/MTA ----- GET YOUR MERCH HERE: https://shop.nickjfreitas.com/ BECOME A MEMBER OF THE IC: https://NickJFreitas.com Instagram: https://www.instagram.com/nickjfreitas/ Facebook: https://www.facebook.com/NickFreitasVA Twitter: https://twitter.com/NickJFreitas YouTube: https://www.youtube.com/@Nickjfreitas TikTok: https://www.tiktok.com/@nickjfreitas3.0 00:00 – The system is rigged, just not the way socialists say 03:43 – The same economy priced in dollars, then in gold 09:54 – This isn't because you go to Starbucks too much 16:22 – What happens to men with nothing left to build 20:12 – Every chart breaks in the same year 23:25 – Nixon, the French battleships, and the end of gold 28:40 – From 20 hours of work per share to 185 42:16 – Keynes on how to destroy a country quietly 51:28 – The dollar milkshake: it breaks by getting too strong 1:00:04 – Restoring sound money, and the pain it brings 1:05:47 – Rebuilding without central planners 1:14:26 – How my daughter bought her first house at 21 1:19:10 – You are not powerless Learn more about your ad choices. Visit megaphone.fm/adchoices
Relying only on low-impact exercise can leave you more fragile as you age, because your bones and connective tissue need impact to stay strong. Graham Tuttle, a coach, the author of Born to Sprint, and the self-styled Barefoot Sprinter, argues that sprinting, jumping, and throwing are the real markers of a healthy body at any age, and that stripping impact out of your training in the name of safety quietly erodes the very capacity it is meant to protect. In this conversation, Graham and Coach Allan get into why impact signals your bones and your brain that they are still needed, how training barefoot restores feedback and movement most of us have lost, the story of Graham coaching his own father to run again 15 years into a Parkinson's diagnosis, and his 10% rule for reintroducing impact safely when you are starting from badly out of shape. Time Stamps: 06:00 Trusting the body's natural design 07:44 Poor eyesight, lifting for looks, and losing body connection 12:27 Rethinking the reductionist physical-therapy model 13:42 Fascia, movement patterns, and the whole body 17:57 Why impact keeps the body and brain online 20:51 How the muscle system manages force 24:04 Physical limitation and how you perceive the world 30:23 Impact, hormones, bones, and the brain 32:56 His father's Parkinson's and rethinking fitness 35:55 Finding purpose and meaning in older age 39:44 Jeffy: starting from ground zero 41:12 The philosophy of sprinting 46:44 Using impact to shake things loose 48:25 Rebuilding movement patterns from the ground up 54:03 Sprinter swinging and plyometrics 55:01 Restoring the ability to sprint Links: Graham Tuttle's book, Born to Sprint: Unlock Your Natural Strength, Speed, and Athleticism: https://amzn.to/4xzlCqa Graham's website: https://thebarefootsprinter.com/ Graham on YouTube, Facebook, LinkedIn, TikTok, and Instagram: The Barefoot Sprinter Coach Allan's book, The Wellness Roadmap: https://amzn.to/3U1xEdn
2 Corinthians 10:4 says, “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds.” Most of us have heard this verse, yet did you know that this is the only place in the New Testament where the word “stronghold” is used? So if we are supposed to pull down strongholds, we need to know first of all what a stronghold is, and then second how to pull one down. That is going to be the topic of today's podcast. To learn more about the ministry of Restoring the Foundations International, please visit www.restoringthefoundations.org.
Connection For Us All - In this episode Paul introduces the 20-part series, "Restoring the Shack"Intro Music by: Luke Dimond
Support our Show:buymeacoffee.com/UmagangKayGognaWhat happens when the people closest to us feel furthest away? My friend, we've all had those moments of strained ties, unspoken words, and the ache of wanting things to be whole again.
Name a comeback as disastrous as Brett Favre returning to the Vikings for a second season as he did 16 years ago today? That's the topic for Adam Carter to open the hour before jumping into the DOJ opening a path for non-violent felons to restore their rights to own a gun and a great conversation about mental health with Jamie Yuccas.
Today's show confronts hard-hitting allegations surrounding government transparency, electronic voting security, and suspicious high-profile deaths. We dive headfirst into newly referenced FOIA documents, Dominion system log files, and public commentary asserting that critical voting infrastructure across the nation remains dangerously vulnerable—demonstrated by everything from viral online claims to mock election breaches. Host Joe cuts through the establishment's deflection, connecting these systemic security flaws directly to a broader narrative of institutional gaslighting and total public distrust. We also examine the sudden passing of 36-year-old actress Hayden Panettiere in South Carolina, revisiting her past harrowing accounts of Hollywood exploitation and the lingering, uncomfortable questions that law enforcement investigations frequently leave behind.Pastor, Counselor, and BOND president Jesse Lee Peterson joins the program to break down the roots of modern cultural decay, victimhood culture, and spiritual leadership. Growing up in Jim Crow-era Alabama before moving to Los Angeles, Peterson shares his personal awakening at age 38 that led him to confront internal anger and establish his core mission: "Rebuilding the Family by Rebuilding the Man." We examine the catastrophic collapse of public order in American cities—highlighted by unpunished lawlessness, street takeovers, and ideological extremism—and discuss how a steadfast commitment to personal responsibility, spiritual maturity, and uncompromising truth remains the only real antidote to a collapsing society.Finally, Joe tracks the escalating online war within political and alternative media circles, centered around Candace Owens, Andrew Wilson, and the ongoing fallout from Charlie Kirk's inner circle. From dramatic debate claims involving alleged private messages to Alex Jones entering the fray, we unpack the infighting, corporate control, and high-stakes narratives tearing through conservative media infrastructure. Joe breaks down the underlying motives, the weaponization of allegations, and why the establishment thrives when the public remains perpetually distracted.
God is so great He can use even human sinfulness to serve His purposes. During the time of the Exodus, He used Pharaoh to spread His reputation throughout the ancient world (Ro 9:17), and here in Paul's day He was using Jewish hostility to spread the gospel to the Gentiles. The rejection of Jesus by so many in Judaism had forced believing Jews to cease preaching in synagogues, and in some cases to flee for their lives. The focus of their evangelistic efforts were now turned toward the Gentiles (Ac 18:4-11). This shift had already resulted in the ingathering of thousands of new believers, and as the presence of the Holy Spirit transformed their lifestyles, their Jewish neighbors and friends could not help but observe the change. Paul passionately hoped that seeing the impact of salvation on the Gentiles would serve to provoke many Jews to jealousy; in time they too would long to have the same blessings. They too would long to possess the righteousness of faith. Paul understood this shift of emphasis toward the Gentiles to be a strategic move on God's part which would result in more Jews coming to Jesus in the long run. That does not mean Paul thought God wanted to save Jews more than Gentiles. He's showing us that God was at work, making something good out of a bad situation. He was directing Jewish hostility so that it would not end in defeat, but in the salvation of more Gentiles and Jews. This is what Moses had prophesied would take place. He had said someday God would use the Gentiles to make Israel jealous (Ro 10:19; Dt 32:21). When those who initially rejected the gospel saw the Holy Spirit resting mightily on their Gentile neighbors, they would be forced to ask whether or not they had been mistaken in their rejection of Jesus. In other words, God had a plan to reach their hearts by another way. He hadn't given up. He'd merely changed tactics. To receive a free copy of Dr. Steve Schell's book Understanding Romans, email us at info@lifelessonspublishing.com and ask for your copy at no charge. The book has all the notes from each sermon in this series. Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge. And if you would like to receive a copy of Pastor Steve's newest book Study Verse by Verse: Revelation at no charge, we are still giving this book out as well!
This conversation explores the Jay's personal journey through faith, family dynamics, and the challenges of growing up in a public spotlight. It delves into the contradictions faced in his upbringing, the impact of scandal on his beliefs, and the importance of understanding grace and redemption in his life. He reflects on the role of community and support in navigating life's challenges and emphasizes the need for empathy and inclusion in spiritual discussions. He explores the complexities of faith, particularly within Christianity, emphasizing the importance of grace, acceptance, and the need to embrace contradictions. There is a radical nature of grace, the journey to understanding it, and the challenges posed by judgmental attitudes within religious communities. We can all advocate for a return to the foundational principles of agape love and forgiveness and the need for a more inclusive and compassionate approach to faith.#personaljourney #faith #growth #contradictions #grace #redemption #family #upbringing #challenges #spirituality #grace #Christianity #contradictions #agape #forgiveness #judgment #modernchurch #radicalgrace #spiritualjourneyrevolutionchurch.cominstagram.com/revolutionchurch94x.com/Revolution_199www.youtube.com/@RevolutionBroadcastinghttps://www.paypal.com/donate/?cmd=_s-xclick&hosted_button_id=7FXFBB8PSWEEC&source=url Hosted on Acast. See acast.com/privacy for more information.
Fertility and Sterility on Air is at the European Society of Human Reproduction and Embryology 42nd Annual Meeting in London (Part 3)! In this episode, our hosts Micah Hill and Eve Feinberg cover: (00:56) Cost-to-baby as a percentage of median household income predicts population-level access to assisted reproductive technology: a global health economics analysis of affordability with Steve Rooks (12:50) Intrapatient variability in the number of retrieved oocytes and ovarian response categories between consecutive in vitro fertilization cycles with Ariel Hourvitz (30:11) Restoring Shugoshin-1 prevents chromosomal errors in aging human oocytes with Agata Zielinska (45:32) Restoring fertility after gonadotoxic treatment: first successful autologous transplant of immature cryopreserved testicular tissue in the human with Veerle Vloeberghs and Ellen Goossens
You've probably heard that gut health matters, but did you know your gut problems might not show up as digestive symptoms at all? In this episode, I sit down with Dr. Michael Ruscio to uncover the hidden connections between your gut and your overall health. Dr. Ruscio is a clinical researcher and bestselling author of "Healthy Gut, Healthy You." He's spent years cutting through the dogma in both conventional and alternative medicine to find what actually works. His research has been published in peer-reviewed journals, and he speaks at integrative medical conferences around the world. Today, we dive deep into why common gut tests might be misleading, how to figure out what diet actually works for YOUR body, and the practical steps you can take starting today to heal your gut. This episode was initially released in September 2018 In this podcast, Dr. Ruscio and I discuss: How gut problems can manifest as non-digestive symptoms like joint pain, insomnia, and anxiety Why most gut tests are not clinically validated and what to do instead The truth about gluten sensitivity Why listening to your body is more powerful than relying on test results The difference between SIBO and other forms of gut dysbiosis and what the science actually shows How to determine if a Paleo diet or low FODMAP diet is right for your unique gut His theory on the three categories of probiotics and why one type might work when others don't How the gut-brain connection affects your mood, energy, and mental clarity Why restrictive diets often fail and how to expand your diet while staying healthy The step-by-step algorithm Dr. Ruscio uses to help patients heal their guts naturally
Fr. Mike highlights the rich text in Isaiah 55 and 56 which reveals that the house of the Lord will not only be for the chosen people, but for all people. We also hear the story of how God mercifully restores Israel who is like an unfaithful bride. Today's readings are Isaiah 55-56, Ezekiel 16, and Proverbs 13:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.