Podcasts about Springfield

Today we have Brian. He is 40 years old from Spring Hill, MA and he took his last drink of alcohol on July 16th, 2024.   This episode brought to you by: Better Help – 10% off of your first month #sponsored Exact Nature – 20% off your order with code RE20   Shout out to these alcohol-free brands for sponsoring our seventh Bozeman Retreat:   Athletic Brewing Sober Link - save 50% on a device Rise Up Coffee Better Rhodes – use code RECOV_EL_15 at checkout for 15% off Odyssey Elixirs   [03:25] Thoughts from Paul:   Paul shares with us Bill W., the founder of AA once shared letters back and forth with Swiss psychologist Carl Yung looking for feedback on the program he was creating. Perhaps the most important letter from Yung to Bill W. was a letter suggesting a spiritual solution was needed to overcome addiction. He was a firm believer that addiction has nothing to do with weakness but is a misdirected cry for wholeness.   Another viewpoint that Carl Yung gave us is to not ask why you want to quit drinking but what pain you are trying to silence? Or what role is alcohol playing?   When we start asking the right questions and stop fighting the addiction, the healing process begins. If you keep doing your own inner work, the massive ship called your addiction will change course. It takes time to redirect the energy called an addiction, but when we start asking the right questions, it's going to happen. It's just a matter of time.   [07:36] Paul introduces Brian:   Brian is 40 years old and lives in Springfield, MA. He has been married 13 years, and they have two children. For fun he enjoys weight training, cooking, and spending time with his kids.   Brian is the oldest of four kids and his parents divorced when he was young. He shares that he internalized a lot of stuff growing up and carried a lot of emotion. Brian wasn't the kid to act out, but he recalls the first time he drank was when his mother was out of town and he ended up getting very sick. He says it taught him a lesson, and he didn't party much in high school.   In college, Brian says, alcohol acted like that warm hug that people talk about. It gave him a lot of confidence socially and he became friends with people older than him. Once they started graduating, he lost a lot of the friends he drank with, so he found himself drinking alone occasionally which he didn't think there was anything wrong with.   After graduation, the job market was tough which had Brian stressed out and he began using alcohol as a coping mechanism. He was drinking daily and ended up getting pancreatitis after a while, which was a bit of a wake up call for him. The drinking didn't end but Brian began to try and moderate.   Over the years Brian was able to quit for periods of time but would return to drinking to cope with traumatic events. He was working on sobriety, watching YouTube videos, trying naltrexone and listening to podcasts. He was making progress, but COVID came and knocked him down again.   Brian did not want to fall onto the same path that his father had with his alcoholism. Brian had a rock bottom moment when his behavior on a vacation had him showing a negative side of himself to his in-laws.   On the weekend of his wife's birthday, Brian had a few days sober, and his internal voice was trying to convince him to drink. He turned on the RE podcast while he was mowing the lawn and soon after had made the decision that he was going to quit drinking forever. He then burned the ships and told his wife about his decision.   Since quitting drinking Brian's health has improved, he has lost 35 pounds and has found a community in Café RE. He is planning on finding more connection locally to him through AA soon.   Brian's parting piece of guidance: listen to your heart rather than your brain. Follow your instincts.   Recovery Elevator You took the elevator down, you gotta take the stairs back up. We can do this.       RE on Instagram Recovery Elevator YouTube Sobriety Tracker iTunes  Café RE    

In the third hour, Matt Spiegel and Laurence Holmes listened and reacted to comments from Bears chairman George McCaskey and president Kevin Warren regarding the organization's pursuit of a new stadium. Later, former MLB catcher Bengie Molina joined the show to preview the Cubs-Cardinals series in St. Louis this weekend.

As we head down Route 66 we stop off at our 1st Ghost Town Funks Grove where the maple syrup is still flowing, then head to Springfield to check in on the late night Lincoln Ghost Walk.    www.theunitedstatesofparanormal.com   www.patreon.com/TUSOP   www.goldenmojoent.com   https://feed.podbean.com/theunitedstatesofparanormal/feed.xml   Do you have a haunting, cryptid, or other unexplained you would like us to look into? Do you have your own strange story you'd like us to read in an episode? Email us at TheUnitedStatesOfParanormal@gmail.com or message us on any of our social media platforms.    Listen on Podurama   Follow us on social media to stay up-to-date on episodes and see photos from each episode.  Social media:  - Facebook: https://www.facebook.com/The-United-States-of-Paranormal-101722675824225/ - Instagram: https://www.instagram.com/theunitedstatesofparanormal/ - Twitter: http://twitter.com/TUSOPPod Available wherever you enjoy listening to podcasts:  - Apple Podcasts: https://podcasts.apple.com/us/podcast/the-united-states-of-paranormal/id1618133392 - Spotify: https://open.spotify.com/show/67NokfUTrxoCvPuPWsvsDn?si=xQ4MpDJ-TlqBcanpMnTamA Podcast Addict: https://podcastaddict.com/podcast/3905807 - iHeart: https://iheart.com/podcast/95207701   Merch available:  www.theunitedstatesofparanormal.com   Check out other podcasts within our network: Golden Image Podcast: https://linktr.ee/GoldenImagePodcast Golden 80's: https://linktr.ee/thegoldenimage80s The Call Guys: https://linktr.ee/thecallguyspodcast MurdNerds: https://linktr.ee/murdnerds Seasons in Hell Sports Network::  https://linktr.ee/indianachiefsfans A Court of Books and Booze: https://linktr.ee/acobab Art by Esteban Gomez Reyes https://instagram.com/esteban.gomezr?utm_medium=copy_link Music by Boze Theme voice over by Matthew Frisby Produced by Jeremy Golden  Edited by Jeremy Golden  Hosted by Jeremy Golden, Jennifer Williams and Bobbi Golden   #tusop #theunitedstatesofparanormal l #paranormalpodcast #scary #podcast #applepodcast #spotifypodcast #paranormalpodcast #paranormal #podcast #ghosts #paranormalactivity #haunted #ghoststories #creepy #paranormalinvestigation  #spooky #podcastersofinstagram #horror #scarystories #ghost #paranormalinvestigators #horrorpodcast #paranormalinvestigator #ghosthunters #urbanlegends #newpodcast #podcasts #podcastlife #haunting #paranormalstories    

When the con man owns the sheriff, the judge, and the executioner, math becomes the enemy.  And Donald Trump and Gavin Newsom are making the same mistake regarding their respective political base voters.  More at proleftpod.com. Oh, and Donald Trump is all over the Epstein Files.  It's a cover up. Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

Matt Spiegel and Laurence Holmes listened and reacted to comments from Bears chairman George McCaskey and president Kevin Warren regarding the organization's pursuit of a new stadium.

In this podcast episode, we talk about Figurati Designs magnetic dipsticks and the newly released 2025 Indian Challenger and Pursuit Elite Models.  We discuss what the Figurati Designs magnetic dipstick is and the benefits of using one.  The 2025 Indian Challenger and Pursuit Elite Models look great and we say they are comparable to Harley's CVO models.  SUPPORT US AND SHOP IN THE OFFICIAL LAW ABIDING BIKER STORE Figurati Designs Magnetic Dipsticks are engineered to elevate your engine's protection by actively removing harmful metal particles from your oil. Unlike standard dipsticks, each one features a powerful suspended Neodymium rare earth magnet that captures microscopic debris caused by normal engine wear, preventing it from recirculating and causing premature damage. Crafted from premium 316L marine-grade stainless steel with a polished, jewelry-grade finish, these patented dipsticks offer both form and function. Whether for your engine or transmission, they provide an easy way to monitor oil health and extend the life of your motorcycle, helping you Ride Cleaner. Ride Longer. Ride Protected. CHECK OUT OUR HUNDREDS OF FREE HELPFUL VIDEOS ON OUR YOUTUBE CHANNEL AND SUBSCRIBE! The newly released 2025 Indian Challenger Elite and Pursuit Elite models represent the pinnacle of Indian Motorcycle's craftsmanship and performance offerings. These ultra‐limited editions—capped at just 350 Challenger Elites and 250 Pursuit Elites—are powered by the liquid‑cooled PowerPlus 112 V‑Twin engine, delivering approximately 126 hp and 133 lb‑ft of torque. They feature exquisite tri‑tone factory paint schemes—Challenger drawing inspiration from land‑speed icon Gene “Alabama Flash” Walker with Black Candy, Red Candy, and Crystal White Pearl Satin finishes, while the Pursuit channels its heritage from World War I PowerPlus military bikes with Black Candy, Black Forest Candy, and hand‑painted Championship Gold accents NEW FREE VIDEO RELEASED: S&S Cam Kit Installation on Harley-Davidson Milwaukee-Eight | Full Guide Sponsor-Ciro 3D CLICK HERE! Innovative products for Harley-Davidson & Goldwing Affordable chrome, lighting, and comfort products Ciro 3D has a passion for design and innovation Sponsor-Butt Buffer CLICK HERE Want to ride longer? Tired of a sore and achy ass? Then fix it with a high-quality Butt Buffer seat cushion? New Patrons: Daniel Sanders of Mesa, Arizona Daniel Reddick of Daphne, Alabama Scott Botelho of Springfield, Vermont If you appreciate the content we put out and want to make sure it keeps on coming your way then become a Patron too! There are benefits and there is no risk. Thanks to the following bikers for supporting us via a flat donation: Jerry Dahlen of Monroe, Wisconsin Joseph Schott of Houston, Texas Tom Heyerdahl of Janesville, Wisconsin HELP SUPPORT US! JOIN THE BIKER REVOLUTION! #BikerRevolution #LawAbidingBiker #Bikaholics #RyanUrlacher

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

Former House Intelligence Committee Chair Devin Nunes said in an interview this week that the FBI's raid on President Trump's Florida home may have been to recover the committee's report showing how the Obama administration cooked intelligence to link Trump to Russia.5) The biggest political scandal in US history; 4) Palestinian Authority calls Israel's plan for Gaza “a crime”; 3) US government pulls funding for mRNA vaccines; 2) Federal deficit more than four times bigger than the official number ($151 trillion!); 1) Gen Z woefully unprepared for workforce.SkyWatchTV's Joe Horn, Donna Howell, Nita Horn, Derek Gilbert, and Sharon K. Gilbert are featured at the Remnant Rising Conference Aug. 22–24, 2025 in Springfield, Missouri. Details and registration at HearTheWatchmen.com.Join Derek and Sharon Gilbert in the Holy Land! Their next Israel tour is October 19–30, 2025, and features special guest, researcher, author, and lecturer Carl Teichrib. Details and registration at GilbertHouse.org/travel.FOLLOW US!X: @WatchSkyWatchTV | @Five_In_TenYouTube: @SkyWatchTelevision | @SimplyHIS | @FiveInTenRumble: @SkyWatchTVFacebook: @SkyWatchTV | @SimplyHIS | @EdensEssentialsInstagram: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsUSATikTok: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsSkyWatchTV.com | SkyWatchTVStore.com | EdensEssentials.com | WhisperingPoniesRanch.com

Join family therapists Nancy Saxton-Lopez and Ken Dolan-Del Vecchio as we share Gina's story about her beloved dog, Moxie, and an inspiring update from Rhonda, whose story about her beloved dog, Frankie, we shared on July 10th. Reach Ken at kenddv@gmail.com, Nancy at nancysaxtonlopez@gmail.com.To read our email correspondence with listeners and view photos of their beloved animal companions subscribe at https://petlosscompanionconversations.substack.com(A $5/month subscription fee applies.)To support our work on this podcast with a one-time gift: Venmo @Ken-Dolan-DelVecchio or ⁠⁠⁠⁠⁠⁠⁠⁠PayPal⁠⁠⁠⁠⁠⁠⁠⁠ (https://www.paypal.com/paypalme/kenddv?country.x=US&locale.x=en_US)To support this podcast with a monthly subscription: https://anchor.fm/kenneth-dolan-del-vecchio/supportWe are happy to announce our affiliation with Bereave, a company that offers beautifully crafted granite pet memorial plaques. When you purchase one of their plaques using the link that follows you are also supporting our podcast. https://shareasale.com/r.cfm?b=2399618&u=3798931&m=141340&urllink=&afftrack=⁠⁠⁠⁠⁠⁠⁠⁠The Pet Loss Companion (book) on Amazon⁠⁠⁠⁠⁠⁠⁠⁠: https://www.amazon.com/Pet-Loss-Companion-Healing-Therapists/dp/1484918266/ref=sr_1_3?dchild=1&keywords=pet+loss+companion&qid=1612535894&sr=8-3mpa...⁠⁠⁠⁠⁠⁠⁠⁠To subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠: https://www.youtube.com/@thepetlosscompanion6602 (and hit the "subscribe" button)⁠⁠⁠⁠⁠⁠⁠⁠To RSVP for the next cost-free zoom pet loss support group facilitated by Ken⁠⁠⁠⁠⁠⁠⁠⁠: https://www.dakinhumane.org/petlossThis program is a friend of Dakin Humane Society in Springfield, Mass. Dakin is a 501 (c) (3) community-supported animal welfare organization that provides shelter, medical care, spay/neuter services, and behavioral rehabilitation for more than 20,000 animals and people each year. Since its inception in 1969, Dakin has become one of the most recognized nonprofit organizations in central Massachusetts and a national leader in animal welfare. You can learn more about Dakin and make a donation at ⁠⁠⁠⁠⁠⁠⁠⁠dakinhumane.org⁠⁠⁠⁠⁠⁠⁠⁠.For a list of financial resources to help with payment for veterinary care visit the ⁠⁠⁠⁠⁠⁠⁠⁠community tab on our YouTube channel.Additional resources/friends of the program:Kate LaSala, Multi-Credentialed Canine Behavior consultant and Companion Animal Death Doula, https://rescuedbytraining.comAngela Shook, End-of-Life Support, Companion Animal Doula Support, Pet Loss Grief Support, https://angelashook.comCrystal Soucy, Pet Loss Grief Coach and Certified Grief Educator, https://www.getcrystalclear.com

Israeli Prime Minister Benjamin Netanyahu told Fox News today that Israel doesn't want to keep Gaza. It just wants to keep Hamas out of Gaza.5) Netanyahu clarifies Israel's position on Gaza; 4) Four NATO nations to buy $1 billion in weapons from US for Ukraine; 3) UK policing tweets instead of streets; 2) Credit time bomb in US; 1) NPR informs us that “clanker” is a robophobic slur.SkyWatchTV's Joe Horn, Donna Howell, Nita Horn, Derek Gilbert, and Sharon K. Gilbert are featured at the Remnant Rising Conference Aug. 22–24, 2025 in Springfield, Missouri. Details and registration at HearTheWatchmen.com.Join Derek and Sharon Gilbert in the Holy Land! Their next Israel tour is October 19–30, 2025, and features special guest, researcher, author, and lecturer Carl Teichrib. Details and registration at GilbertHouse.org/travel.FOLLOW US!X: @WatchSkyWatchTV | @Five_In_TenYouTube: @SkyWatchTelevision | @SimplyHIS | @FiveInTenRumble: @SkyWatchTVFacebook: @SkyWatchTV | @SimplyHIS | @EdensEssentialsInstagram: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsUSATikTok: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsSkyWatchTV.com | SkyWatchTVStore.com | EdensEssentials.com | WhisperingPoniesRanch.com

Pastor John Lindell is the author of Soul Set Free: Why Grace is More Liberating Than You Believe.   A pastor for more than 30 years, he's devoted his life to seeing the local church thrive and make a greater impact for the cause of Christ.  He serves as Lead Pastor at one of the biggest churches in America, James River Church in the Springfield, Missouri area with his wife, Debbie.   Pastor John says that he's been on a personal quest for answers and discovered the true meaning behind God's grace, and when he came to see the full revelation of God's commitment to us, it changed his life forever. To contact Pastor John Lindell, or to get a copy of his book, just visit: http://www.JamesRiver.Church    ---------------------------     If you want to help us transform the lives of even MORE MEN for God's glory, please take a minute to leave us a helpful REVIEW on iTunes: http://www.rmcpodcast.com and SHARE this podcast with any young man (or men) you're mentoring or discipling.   And make sure you don't miss an interview episode by signing up for our Man-to-Man eNewsletter at http://www.RealMenConnect.com, and grab your FREE copy of the Real Men Spiritual Leader Blueprint.    Are you stuck? Want to go to the next level in your marriage, career, business, or ministry?  Then maybe it's time you got a coach. ALL CHAMPIONS have one. Let me coach you to help you strengthen your faith, improve your marriage, spiritually lead your family, achieve more, balance your time, grow your ministry, or even stop an addiction. Click here for details: http://www.RealMen300.com

This week we cope with the ongoing political chaos by escaping to the movies - specifically The Fantastic Four: First Steps - and then diving deep into why ChatGPT won't help us redraw Illinois congressional districts to eliminate Republican seats entirely. We explore the curious moral programming of AI, question whether algorithmic neutrality is itself a form of partisanship.Oh, and Donald Trump is in the Epstein Files. Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

Frankly, my dear, you will give a damn about these crimes—because this week, we're taking a petty look through the ultimate portal to chaos: windows. Trevin kicks things off with a romantic thrift store date gone wrong. What begins as a sweet hunt for house shorts quickly unravels when he discovers none of them come with pockets. Meanwhile, Amanda visits the brand new stadium for the KC Current—America's first stadium built exclusively for women's sports—only to be betrayed (again) by her husband's antics when the Smile Cam hits. In this week's Would You Rather? Trevin gets topical with a dystopian choice: Would you rather be the mouthpiece for government propaganda, or be paid to stay silent about the Epstein Files—while everyone knows you know? Amanda brings the body horror, asking: Would you rather have one enormous visible tooth… or over 50 secret teeth buried in your jaw? Then it's on to the true petty crime stories, where things get destructive. Trevin shares the story of Dale W. Hamit, a 60-year-old man from Springfield, Missouri, whose obsession with Crocs footwear ends in a gas station drive-thru... but not the kind with food. Amanda tells the fiery tale of Dr. Leopold Weinstein, a dentist from Camarillo, California, who may or may not have tried to burn down a building. Is it frustration with insurance companies, or just early retirement by way of felony arson? These two men may have never met, but their crimes are united by broken windows and building destruction. So roll down the windows and let in the fresh air—this week's stories bring the windowpane.

The Red Sox show from out of left field (sans Liam) talks our now-seven game win streak, the fallout of the trade deadline, and Springfield's first family with Coley Mick of Section 10! Who else could we bring on to talk about The Simpsons? (00:00) Intro (06:02) The Red Sox's hot streak rolls on (24:22) FWDFW: Brayan Bello, Rob Refsnyder, Ken Rosenthal (43:32) A brief inquiry into Thursday's activity--and lack thereof--leading up to the trade deadline (01:12:12) Drafting the best episodes of The Simpsons All of that and more on this edition of Pod On Lansdowne! Follow the show on Twitter, Instagram, and TikTok: @PodOnLansdowne. Subscribe to us on YouTube as well! Got a question or a comment you want featured on the show? Leave a voicemail by dialing 617-420-2431! Save 10% off in-stock items at FOCO.com by using the promo code "POL10" at checkout: https://foco.vegb.net/55mKZo Learn more about your ad choices. Visit megaphone.fm/adchoices

In the introduction to Chapter 1 of the IICLE® handbook ATTORNEYS' LEGAL LIABILITY, J. Timothy Eaton identifies this core principle of the profession: "When we enter the legal profession," he writes, "we accept a responsibility to serve not only our clients, but also the larger public." Mr. Eaton draws on a wealth of experience when discussing how attorneys balance these responsibilities, especially in the face of competing interests.J. Timothy Eaton is Partner at Taft Law in Chicago and is sole author of Chapter 1 of ATTORNEYS' LEGAL LIABILITY, which is titled "The Lawyer as a Professional: How Our Professional Responsibilities Shape Our Practice." ATTORNEYS' LEGAL LIABILITY 2025 edition is available now at IICLE.com.IICLE® is a 501(c)(3) not-for-profit based in Springfield, Illinois. We produce a wide range of practice guidance for Illinois attorneys and other legal professionals in all areas of law with the generous contributions of time and expertise from volunteer attorneys, judges, and other legal professionals.

Check out this week's message from Pastor Ryan Goeden as he shares a message from books of the Bible that are often overlooked, but important to study.#newlifechurch #ephesians #helpingpeopleknowjesusbetter #2025sermon #sermon #onlinechurch #churchonlineSubscribe to receive our latest messages: https://bit.ly/3jqEZ1gTo support this ministry and help us continue to help people know Jesus better click here: https://www.nlspringfield.com/give/ Helping People Know Jesus Better - This is the vision of New Life Church, led by Pastor Ryan Goeden and based in Springfield, MOSupport the show

Do you realize the spiritual gifts you've been given are meant to serve others? In this Sunday's message, "Given to Give: The Purpose of Spiritual Gifts", Pastor Josh unpacked 1 Corinthians 12 and helped us understand how the Holy Spirit has uniquely equipped every believer to build up the body of Christ and carry out His mission. The same Holy Spirit who empowered Jesus equips us to walk in His power and grace daily. When we operate in these gifts, God's love flows freely through His church. Recorded at Hope Church in Springfield, MO.

Join us as we chat with Kisha Zullo founder of Women In Business Summit, Michelle Wirth founder of FeelGood Shop Local and Co-Owner of Mercedes Benz, and Jessi Kirley Founder and Owner of JKirley Collective. WIB, now in its 20th year, will be held on September 25th in Springfield. The annual event has drawn hundreds of women from around the Northeast to celebrate issues, causes, and uplift the power of women's voices. The event is titled: Community and Connection. Tune in to hear what that means to each of these powerful women and why they are involved in WIB Summit. There is a VIP reception, a wellness lounge, sponsor tables, raffles, food, and over 15 speakers to fill your heads and hearts with ideas and tools to move past what blocks you. I feel energized to call these SHERO'S friends. Thanks for listening.

Join us as we chat with Kisha Zullo founder of Women In Business Summit, Michelle Wirth founder of FeelGood Shop Local and Co-Owner of Mercedes Benz, and Jessi Kirley Founder and Owner of JKirley Collective. WIB, now in its 20th year, will be held on September 25th in Springfield. The annual event has drawn hundreds of women from around the Northeast to celebrate issues, causes, and uplift the power of women's voices. The event is titled: Community and Connection. Tune in to hear what that means to each of these powerful women and why they are involved in WIB Summit. There is a VIP reception, a wellness lounge, sponsor tables, raffles, food, and over 15 speakers to fill your heads and hearts with ideas and tools to move past what blocks you. I feel energized to call these SHERO'S friends. Thanks for listening.

Join us as we chat with Kisha Zullo founder of Women In Business Summit, Michelle Wirth founder of FeelGood Shop Local and Co-Owner of Mercedes Benz, and Jessi Kirley Founder and Owner of JKirley Collective. WIB, now in its 20th year, will be held on September 25th in Springfield. The annual event has drawn hundreds of women from around the Northeast to celebrate issues, causes, and uplift the power of women's voices. The event is titled: Community and Connection. Tune in to hear what that means to each of these powerful women and why they are involved in WIB Summit. There is a VIP reception, a wellness lounge, sponsor tables, raffles, food, and over 15 speakers to fill your heads and hearts with ideas and tools to move past what blocks you. I feel energized to call these SHERO'S friends. Thanks for listening.

Join us as we chat with Kisha Zullo founder of Women In Business Summit, Michelle Wirth founder of FeelGood Shop Local and Co-Owner of Mercedes Benz, and Jessi Kirley Founder and Owner of JKirley Collective. WIB, now in its 20th year, will be held on September 25th in Springfield. The annual event has drawn hundreds of women from around the Northeast to celebrate issues, causes, and uplift the power of women's voices. The event is titled: Community and Connection. Tune in to hear what that means to each of these powerful women and why they are involved in WIB Summit. There is a VIP reception, a wellness lounge, sponsor tables, raffles, food, and over 15 speakers to fill your heads and hearts with ideas and tools to move past what blocks you. I feel energized to call these SHERO'S friends. Thanks for listening.

The mayor discusses a variety of city topics, including personnel, downtown and the upcoming Illinois State Fair. See omnystudio.com/listener for privacy information.

Operating in life with the power of the Holy Spirit

Garden is booming, but then so is the grass all around the raised beds.  Acorn's ultimate solution?  MAKE MORE RAISED BEDS!Blind Hog is finding he likes working with the new Kioti, or Lil' Monkey as Acorn calls it.  The "Kuboki..."  Little tractor has plenty of power, that's for sure!Springfield house will be needing sewer lateral line replacement...  Getting bids on that.Roses got planted., need to work the goats and decide who will stay and who will go.  Always something.

The Vitals had settled in Springfield from Haiti during President Donald Trump's first term and saved money through the Biden administration. Business leaders in their reliably red county praised immigrants for reviving the local economy. Americans struggled to pass drug tests, one factory boss told a TV news crew. Not Haitians.Fernande Vital earned $21 an hour at a Japanese automotive plant, monitoring robots forging car parts, while her husband, Rocher, led a strip-mall church. Even as the GOP and some of their neighbors called for mass deportations, the Vitals were sure nobody meant them, immigrants here legally.So inJuly of last year, they made a down payment of $8,000, their entire nest egg. In August, they moved in, installed lace curtains and hung a family portrait in the dining room. One month later came the cracks.This story follows the Vitals after they dealt with the structural woes in their home and their feeling of belonging in this country.Danielle Paquette reported, wrote and narrated the piece. Bishop Sand composed music and produced audio.Subscribe to The Washington Post here.

Each and every year, the Girl Scouts of Central and Western Massachusetts serve thousands of girls throughout the Commonwealth, offering them opportunities to build leadership and life skills. This time of year, it's all about summer fun through camps, troop activities, and much more, but it's important to ensure every child who wants to take part has the chance to do so. Theresa Lynn, CEO of GSCWM, talks with Nichole about their efforts to ensure girls in underserved communities have access to these programs, their upcoming events, and a very special camp anniversary.

This week, we dive deep into the concept of justice and ask the hard question: where are the consequences? We break down the different flavors of justice—from retributive to restorative, distributive to procedural—and examine why none of them seem to be working when it comes to holding powerful people accountable.We explore how the Republican Party has spent decades teaching its voters that they never have to face consequences for their actions, creating a system where shame and accountability have become extinct.It's another episode from the Cornfield Resistance, where we're still waiting for any flavor of justice at all.Cover photo:  People's Verdict: Guilty! (Justice For George Floyd) by Joe Flood at Flickr:   https://www.flickr.com/photos/joeflood/51130448735Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

On today's episode, I talk to Eisner and GLAAD Award-winning comics writer Mark Russell. Born in Springfield, OR, Mark broke into professional writing with his book God Is Disappointed in You, a modern retelling of the Bible. This led to comics work writing Prez for DC in 2015 and a number of other comics in the last decade including The Flintstones, Exit, Stage Left!: The Snagglepuss Chronicles, Fantastic Four: Life Story, Superman: Space Age, Batman: Dark Age and many others. Most recently, Mark finished a run writing X-Factor for the first wave of post-Krakoa X-Men books and has a number of books on the horizon for publishers like Ahoy and Mad Cave! This is the website for Beginnings, subscribe on Apple Podcasts, follow me on Twitter. Check out my free philosophy Substack where I write essays every couple months here and my old casiopop band's lost album here! And the comedy podcast I do with my wife Naomi Couples Therapy can be found here! Theme song by the fantastic Savoir Adore! Second theme by the brilliant Mike Pace! Closing theme by the delightful Gregory Brothers! Podcast art by the inimitable Beano Gee!  

Today Izzy and I speak with Nate Mullins, founder of 3:23 Composites LLC.Nate grew up in Spokane, WA and spent his teen years building countless RC aircraft. He also formed a band and toured the country, eventually landing in Nashville, TN. Nate continued to chase the music business but also worked as a business banker. Here’s an interesting tidbit, he worked for the Hobby Lobby RC superstore designing and testing new RC aircraft. 2010 was a big year for Nate, he got married and started his flight training. That is when his passion shifted from music to aviation. He earned his PPL in 2011 and worked as the airport manager at the Springfield, TN airport, M91. That’s when he decided to build a LongEZ and N316NM was completed in 2014. Nate recognized a need in the industry for quality composite services so in 2016 he founded 3:23 Composites LLC. 3:23 provides mobile composite services as well as custom parts for the Rutan line of aircraft. Nate is currently in the process of designing an all new tandem canard with the goal of jet performance on a piston budget. https://323composites.comhttps://www.facebook.com/323composites/

Illinois Attorney General Kwame Raoul joins Lisa Dent to discuss new legislation in Springfield targeted at gun safety. AG Raoul shares how the legislation will enforce proper gun storage in homes and trace the ownership of guns used to commit crimes.

Go find this episode on Youtube! Lots of great photos/video to go with it!WELCOME BAAAACK to The Astrocast!!! It's been a long few weeks away, but I'm THRILLED to be back! This week Roo recaps his journey to the Space Coast of Florida, along with meeting an amazing listener, visiting Springfield, and finally - seeing the Saturn V in person at the Kennedy Space Center!!! If you would like to support the show, please consider joining our Patreon! You'll get access to our members only discord, which is QUITE the place to be! Visit patreon.com/TheAstrocast to join!A GIANT thank you Chris for donating the C8 to the show, I can't WAIT to share some images from it! Please check out their channel!The Astroguys on Youtube The Astrocast Patreon  The Astrocast is an Affiliate partner with both High Point Scientific AND Agena Astro now, and as such any purchases made through either of these partners using our links will get you the same great prices you would otherwise get, but The Astrocast will also get a small portion of the proceeds from the sale. Thank you so much for your support! Please feel free to share these links with any friends/family who love Astro!High Point ScientificAgena AstroSupport the showThanks so much for tuning in, we'll be back next week with another episode...Until then, as always - CLEAR SKIES!-RooSupport the showEmail me at "RooAstrocast@gmail.com" with any questions/comments. Thanks for listening!

Breakfast with BOS at the Wabash Avenue location of Bank of Springfield features Vice President of Advanced Markets Greg Pettys on a Classic 50 seminar and Financial Services Officer Tim Wallin on the BOS Insurance Agency.See omnystudio.com/listener for privacy information.

Bank of Springfield hosts Breakfast with BOS for August at the Wabash Avenue branch with fraud advice from Vice President Information Services Stephen McMillan and retirement planning information from Financial Services Officer Max Cook.See omnystudio.com/listener for privacy information.

Breakfast with BOS for August is at Bank of Springfield on Wabash Avenue with the bank's Jason Knoedler, Gregory Marantz and Murph Mathiot joining Sam.See omnystudio.com/listener for privacy information.

Join family therapists Nancy Saxton-Lopez and Ken Dolan-Del Vecchio as we share Nicole's story about her beloved dog, Luna, and Kaitlin's story about her beloved dog, Belle. Reach Ken at kenddv@gmail.com, Nancy at nancysaxtonlopez@gmail.com.To read our email correspondence with listeners and view photos of their beloved animal companions subscribe at https://petlosscompanionconversations.substack.com(A $5/month subscription fee applies.)To support our work on this podcast with a one-time gift: Venmo @Ken-Dolan-DelVecchio or ⁠⁠⁠⁠⁠⁠⁠⁠PayPal⁠⁠⁠⁠⁠⁠⁠⁠ (https://www.paypal.com/paypalme/kenddv?country.x=US&locale.x=en_US)To support this podcast with a monthly subscription: https://anchor.fm/kenneth-dolan-del-vecchio/supportWe are happy to announce our affiliation with Bereave, a company that offers beautifully crafted granite pet memorial plaques. When you purchase one of their plaques using the link that follows you are also supporting our podcast. https://shareasale.com/r.cfm?b=2399618&u=3798931&m=141340&urllink=&afftrack=⁠⁠⁠⁠⁠⁠⁠⁠The Pet Loss Companion (book) on Amazon⁠⁠⁠⁠⁠⁠⁠⁠: https://www.amazon.com/Pet-Loss-Companion-Healing-Therapists/dp/1484918266/ref=sr_1_3?dchild=1&keywords=pet+loss+companion&qid=1612535894&sr=8-3mpa...⁠⁠⁠⁠⁠⁠⁠⁠To subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠: https://www.youtube.com/@thepetlosscompanion6602 (and hit the "subscribe" button)⁠⁠⁠⁠⁠⁠⁠⁠To RSVP for the next cost-free zoom pet loss support group facilitated by Ken⁠⁠⁠⁠⁠⁠⁠⁠: https://www.dakinhumane.org/petlossThis program is a friend of Dakin Humane Society in Springfield, Mass. Dakin is a 501 (c) (3) community-supported animal welfare organization that provides shelter, medical care, spay/neuter services, and behavioral rehabilitation for more than 20,000 animals and people each year. Since its inception in 1969, Dakin has become one of the most recognized nonprofit organizations in central Massachusetts and a national leader in animal welfare. You can learn more about Dakin and make a donation at ⁠⁠⁠⁠⁠⁠⁠⁠dakinhumane.org⁠⁠⁠⁠⁠⁠⁠⁠.For a list of financial resources to help with payment for veterinary care visit the ⁠⁠⁠⁠⁠⁠⁠⁠community tab on our YouTube channel.Additional resources/friends of the program:Kate LaSala, Multi-Credentialed Canine Behavior consultant and Companion Animal Death Doula, https://rescuedbytraining.comAngela Shook, End-of-Life Support, Companion Animal Doula Support, Pet Loss Grief Support, https://angelashook.comCrystal Soucy, Pet Loss Grief Coach and Certified Grief Educator, https://www.getcrystalclear.com

We're asking the question everyone stopped asking: whatever happened to QAnon?And what does it mean when their cult leader starts calling his followers "stupid" and "foolish."What happens when people who believe JFK Jr and Sr are still alive find out their cult leader is renaming The Kennedy Center?  It's a "Whatever Happened To?" episode that reveals the answer was hiding in plain sight.  Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

THIS WEEK ON TOILET RADIO: We're talking about the life, legacy, and final performance of John "Ozzy" Osbourne. Phil Fasciana nearly died in France - Perhaps revenge for the homeless crackhead he claimed to murder years ago? Alex Terrible got the piss beaten out of him at a bare knuckle boxing event, prompting us to ask, “where the hell is your manager?” Bobby Liebling, the funny old man that had a viral video, is having problems touring other countries due to… his past sociopathic criminality? This is the first I'm hearing of this! Our nation's boomer rockers are leading the charge by ending Summer tours, something I've been predicting for a long ass while. Finally, Mayor “Diamond” Joe Quimby declared an official Shadows Fall Day for Springfield. FOLKS.... It's a good one. Music featured on this show: Burial Gift – Sear Want more Toilet Radio? Get hundreds of hours of exclusive content and access to the TovH Discord over at the Toilet ov Hell Patreon. This program is available on Spotify. It is also available on iTunes or whatever they call it now, where you can rate, review, and subscribe. Give us money on Patreon to get exclusive bonus episodes and other cool shit.

This Sunday, in his message “Surrendered to the Father, Empowered by the Spirit,” Pastor Josh unpacks how Jesus came to be both our Savior and our example. He lived a life fully surrendered to the Father and empowered by the Holy Spirit, showing us what it means to depend on God in every moment. As those who love and follow Him, we are called to live lives empowered by the Holy Spirit, marked by surrender, obedience, and His transforming power. Recorded at Hope Church in Springfield, MO.

WIU ag student Logan Kearns discusses his experience at the American Society of Animal Science meeting in Florida earlier this summer. Mark Litteken details his six-acre research plot at his Clinton County Farm. Illinois Farm Bureau Associate Director of Food Systems Development Raghela Scavuzzo with a final push for speakers for next January's Everything Local Conference in Springfield.  

Thanks to our Partners, NAPA Auto Care and NAPA TRACS This episode dives into the real challenges of technician retention and why it's time to rebrand automotive careers, moving beyond the outdated terms “mechanic” or “technician” to embrace the title of “specialist.” Craig Noel unpacks the urgent need to move away from traditional flat rate pay systems and toward compensation models that prioritize fair pay, financial security, and work-life balance. He also shares his own innovative pay structure designed to reward skill and dedication while keeping top talent engaged. Craig Noel, Sun Automotive, Springfield, OR. Listen to Craig's previous episodes HERE Show Notes Watch Full Video Episode Rise of the Specialist - A NEW Language Standard for Auto Repair Specialists: https://remarkableresults.biz/downloads/ Episodic Education (00:01:06) Shop Expansion and ADAS Specialty (00:01:45) Staffing Challenges and Work-Life Balance Shift (00:02:54) From Mechanic to Technician to Specialist (00:05:22) The Rise of the Specialist (00:06:22) Educating Consumers on Complexity (00:07:56) Recognition and Respect for Technicians (00:09:52) Shift from Flat Rate to Work-Life Balance (00:10:24) Craig's New Pay Structure (00:12:47) Bridging the Generational Gap (00:20:06) Financial Transparency with Staff (00:21:03) Personal Motivation for Change (00:23:34) Recruitment and Retention Strategies (00:26:58) Diverse Career Paths in Automotive (00:27:47) The Power of Language: Calibration Specialist (00:29:05) Educating Customers on Technical Systems (00:29:47) Value of ASE Certification and Public Recognition (00:30:56) Integrity and Problem-Solving in the Shop (00:32:09) Training...

Check out this week's message from Pastor Ryan Goeden as he shares a message from books of the Bible that are often overlooked, but important to study.#newlifechurch #ephesians #helpingpeopleknowjesusbetter #2025sermon #sermon #onlinechurch #churchonlineSubscribe to receive our latest messages: https://bit.ly/3jqEZ1gTo support this ministry and help us continue to help people know Jesus better click here: https://www.nlspringfield.com/give/ Helping People Know Jesus Better - This is the vision of New Life Church, led by Pastor Ryan Goeden and based in Springfield, MOSupport the show

Stories we're following this morning at Progress Texas:College Democrats across the state are calling for a quorum break to stop the GOP redistricting scheme: https://www.facebook.com/share/p/1AGqBhU9AT/...Texas House Dems staged a "quorum break jump scare" on Friday, heading out for a short visit to California to discuss reciprocal redistricting with Governor Gavin Newsom: https://www.chron.com/politics/article/newsom-california-texas-trump-redistricting-20788484.php...Another delegation headed for Springfield, Illinois to have a similar conversation with Governor J.B. Pritzker: https://www.nytimes.com/2025/07/25/us/politics/texas-democrats-redistricting.html...The University of Houston saw an anti-redistricting rally prior to another public hearing held by the Texas House Select Committee on Congressional Redistricting on Saturday, resulting in similar vitriol to Thursday's hearing in Austin: https://www.khou.com/article/news/politics/houston-congressional-district-meeting/285-65cbbc1a-0ad4-4468-8cda-97f259457bf5...Almost all of the Democratic candidates to fill the long-vacant U.S. House seat for CD-18 were present and spoke: https://www.houstonpublicmedia.org/articles/news/politics/2025/07/27/527261/candidates-for-texas-18th-congressional-district-speak-against-redistricting/...Dallas Rep. Julie Johnson talked redistricting this weekend on MSNBC: ⁠https://www.youtube.com/watch?v=L9k3NQH6GdU⁠Friday also saw a bombshell allegation by an exotic dancer who claims to have had a 17-year affair with Southlake Republican State Rep. Giovanni Capriglione, who last week announced a surprise reversal on his recently-announced re-election bid: https://www.sacurrent.com/news/gop-texas-rep-capriglione-drops-re-election-bid-after-reported-affair-allegations-he-funded-abortions-38066215Progress Texas' financial reserves have dropped to about 3 months worth of funding. Help us avoid going on a permanent vacation this summer by becoming a sustaining member: ⁠⁠⁠⁠⁠https://progresstexas.org/join-pt-summer-vacation-membership-drive⁠⁠⁠⁠⁠Thanks for listening! Find our web store and other ways to support our important work at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://progresstexas.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

On this episode, I caught up with Brayden Lancaster of Kentucky. He's already had an incredible summer winning big banners at the Exposition, Springfield and Louisville! We chat about his showing career and the pigs that helped him get there.

Romans 10:14-21

This week we dive into why platforming fascists is always a terrible idea, using Mehdi Hasan's recent Jubilee debate as our cautionary tale. We examine how these staged confrontations accomplish nothing except providing content for right-wing sites and turning wannabe fascists into MAGA heroes.We break down the employment reality behind Connor Estelle's firing (spoiler: it's called "at-will employment," not "cancellation") and marvel at how quickly the grift machine turned his unemployment into a nearly $40K GoFundMe payday.Then we turn to the real story everyone's trying to avoid: Trump's massive pedophile coverup and the GOP's desperate scramble to shut down any discussion of the Epstein files. We watch Mike Johnson literally shut down the House rather than allow a vote on transparency, while Trump pulls out his greatest hits of Obama derangement and treason accusations to distract his base.Recorded live from the Cornfield Resistance, where stupid Watergate just keeps getting stupider.Link for this episode:  Catch Driftglass and Digby on The Bradcast 7/23/25: https://bradblog.com/?p=15450 Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

(00:00-18:53) The path to hell is paved with good intentions. Day 4 with Michael Wellington. Early alarm for Welly this morning. Addicted to the endorphins. We're having some light technical difficulties this morning. More time to chop it up old school. Here come the Redbirds. Mt. Rushmore of sporting couples. Welly and Jackson hit the links yesterday. What's your take on sun screen?(19:02-34:29) Walkin' thru thick marmalade. Welly says Springfield is one of the hottest places going. Window AC units are great. Endicott, New York. Audio of Oli Marmol talking about last night's HUGE win against the Padres. Audio of Sonny Gray's post game comments. Ozzie Bobblehead night. What do you collect, Doug? Most cherished pieces of sports memorabilia.(34:39 -53:24) A little reggae, Doug. EDM house music on the golf course. Swing Easy CC. Comments from Ryan Helsley on the likelihood of him being traded. What makes a player want to come here and stay here? Poll question for the TMA Twitter: Who do you like more, Eli Drinkwitz or Oli Marmol?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

President Trump's new AI policy, which includes promoting private investment in AI, reflects growing bipartisan concern that China is rapidly eroding America's lead in artificial intelligence. Also: today's stories, including volunteers rallying around Haitian immigrants in Springfield, Ohio, a book review about vanilla, and Texas Republicans are meeting this week to redraw the state's congressional map. Join the Monitor's Christa Case Bryant for today's news.

We're diving deep into some unexpected connections this week. What do a 425-year-old Shakespeare tragedy and James Gunn's new Superman movie have in common? More than you might think—especially regarding fathers, sons, and the weight of living up to impossible expectations.We'll also mark the 100th anniversary of the Scopes trial verdict and explore how little (and how much) has changed since then. Spoiler alert: the fundamentalists now have their own political party and unlimited funding.Plus, we're talking about what it means to be a good father in public life—from Obama to Biden to... well, let's just say the contrast is stark. And yes, we're absolutely here for Hunter Biden's recent truth-telling tour, much to the horror of certain political consultants who think Democrats should be nicer to anti-immigrant bigots.Oh, and wait until you hear what Arkansas is doing with taxpayer money while ranking 43rd in education. It's not pretty.Fair warning: this one gets into some heavy territory about character, legacy, and what happens when revenge meets redemption. But don't worry—Superman has a dog, and that makes everything better.Link for this episode:  Full Hunter Biden interview  https://www.youtube.com/watch?v=XBbkt2vYC4M Not safe for work, recorded live from the Cornfield Resistance.Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show