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These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Welcome to Rabbi Sacks' commentary on the weekly Torah portion. Covenant & Conversation examines the ethics and wisdom we can derive from the Torah, week-by-week, parsha by parsha. Follow along with the full article, written and recorded by Rabbi Sacks in 2016, here: https://rabbisacks.org/covenant-conversation/balak/what-makes-god-laugh/ This week our FEATURED ARTICLE on Chukat-Balak (written by Rabbi Sacks in 2013) is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/balak/the-hardest-word-to-hear/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/balak/the-hardest-word-to-hear/ For additional articles, translations, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. _________________________ With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel. _________________________
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
BH We are ready for Moshiach!
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
BH Raise your voice!
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
What does it mean to devote your life to a goal you may never live to see fulfilled? In this episode, Zvi Hirschfield and Rabbi Michael Hattin explore Parshat Chukat and the mysterious episode of Moses striking the rock. Set against the backdrop of Miriam's death and the transition to a new generation, they examine why Moses and Aaron are denied entry into the Promised Land after decades of leadership. Through classical commentaries and close reading, the conversation reflects on leadership, accountability, and what it means to guide a people toward a future you may never see yourself.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication
Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:02:35 Second Aliyah04:15 Third Aliyah05:12 Fourth Aliyah06:23 Fifth Aliyah08:35 Sixth Aliyah09:47 Seventh Aliyah12:00 Balak13:34 Second Aliyah14:35 Third Aliyah17:08 Fourth Aliyah18:56 Fifth Aliyah20:43 Sixth Aliyah22:54 Seventh AliyahCheck out more of our content on Facebook, Instagram, and Youtube.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
BH Father's day!
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Nadav joins me on the podcast to give his perspective as a two-time reader of Chukat and Balak. Follow along in Bemidbar 21:18, Tehillim 23:4, Bemidbar 21:6, Devarim 8:15, Bemidbar 24:9, 22:35. Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.
In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. A 'miracle story' with a twist Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/
Chukat | Now Yiftach the Gil'adite was a mighty man of valour, by Rav Eli Weber Shoftim 11:1-33 The leader Am Yisrael needed
Join as we discuss the dangers that lurk in the desert. If you would like to partner with us to create more thoughtful and accessible jewish content, visit torahinmotion.org/donate, or email us at info@torahinmotion.org.Please send any questions, comments, or critiques to podcasts@torahinmotion.orgYou can find more thoughtful Jewish content at torahinmotion.org
Lkovod Gimmel Tamuz the Chabad Rebbe Zya Hilula helps us learn Rav Tzaddock HaCohen Pri Tzaddick on the Parsha to Engrave on our Hearts the Torah & Holyness so we can elevate ourselves, our eating on Shabbos and all of Humanity. The reality of Fixing all (the original sin) with the Light of Truth amen vamen. Cover pic Family Bar Mitzvah with Rav Yeshua Gerzi the Pilzner Rebbe in RBS beginning a needed new Rosh Yeshiva position for Elul, together with Mashgiach Soulful Flow TBA ? Eli G… Did you See their worthy campaign?Here's a link for your 10 $ or more donation opportunity.Charidy.com/Breslov/rbsUnity Inspires Projects - United Souls 63, AI - Why Unity of Souls, A Living Framework & The Sacred Reversal to Experience the Divine?! https://open.substack.com/pub/eligoldsmith/p/unity-inspires-projects-united-souls-313 #unitedsouls #unity #living #reversal #divine
In this era of AI, humans are inundated with information, and the answer to any question is just a click away. But yet the Torah portion of Chukat, with its inscrutable ordinance of the Red Heifer, conveys a different message: There are mysteries in this world; sacred secrets that we will never understand. Indeed, the secret of the Red Heifer seems to stand in diametric opposition to the very essence of AI…two concepts that are as far apart as is the very difference between 'information,' and true 'knowledge'. In this week's episode of the Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman reflect on the mystery of the Red Heifer, on the connection between knowledge and the heart, and on template of true leadership. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Join our new WhatsApp channel! https://whatsapp.com/channel/0029VbDN...Rabbi Chaim Richman's 'Jerusalem Lights', a non-profit educational organization, shares the wisdom of Torah teachings with all sincere spiritual seekers, emphasizing the ennoblement of the human spirit, the brotherhood of mankind, and the nurturing and development of each individual's personal faith and relationship with the Creator. Torah for Everyone!If you enjoy these videos, please consider supporting the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow: PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem Israel For more information: https://www.rabbirichman.comSubscribe to our YouTube channel: / @jerusalemlights-rabbirichman Follow us on Facebook: / rabbichaimrichman / 282440396475839
Source Sheet: https://docs.google.com/document/d/1_s6XzddFL-tHGUwhhfDYYhKAEJdpyLBu/edit?usp=sharing&ouid=104720012433624398617&rtpof=true&sd=true
This sicha discusses the paradox of the Red Heifer, which purifies the impure while rendering the pure impure. The Rebbe explores the idea that Torah can be beyond human reason, emphasizing the necessity to adhere to mitzvot even when their logic is incomprehensible, reflecting true submission to the divine will. https://www.torahrecordings.com/likutei-sichos/023/007_001
The Rebbe discusses the concept of 'chukim,' the statutes in Torah that transcend rational understanding. Specifically, he analyzes the Red Heifer's purification process, which paradoxically purifies the impure and renders the pure impure. This Sicha explores how such mitzvot highlight the divine wisdom beyond human logic. https://www.torahrecordings.com/likutei-sichos/018/008_001
This week's annual Torah cycle reading is parsha "Chukat," (Numbers 22:2-25:9) and represents a unique shift from the story of the mixed multitude "in the wilderness" to that of a pagan king who - much like Pharoah before the Exodus - is afraid of the people now lead by Moses. And it's a story that is part comedy, part prophecy, and a large part Today's Headlines. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-11-25-Balak-teaching-podcast-xxx.mp3 The Sabbath Day midrash begins where the story leaves off. Can a nation once undeniably blessed manage to curse itself? Balak: "How did an ancient pagan prophet tell us about TODAY's plague?" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-11-25-Balak-Modern-day-AI-Bilaam-and-Midianite-Epstein-parallels-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:
Download the notes here:https://esm.us/wp-content/uploads/2025/06/Congregational-Notes-07.05.25.pdf____________________________________Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu
The Torah tells us in this week's parashah, Chukat, that the nation of Kena'an waged war against Bnei Yisrael. Rashi explains that they weren't actually Kena'anim, but Amalekim who disguised themselves as Kena'anim. Their goal was that when the Jews would pray to Hashem to save them from Kena'an, their prayers would go unanswered—because in reality, the attackers were Amalek. The next pasuk says that the Jews made a neder: if Hashem would help them succeed in the war, they would donate all the spoils to Him. And indeed, the next pasuk states: וַיִּשְׁמַע ה׳ בְּקוֹל יִשְׂרָאֵל וַיִּתֵּן אֶת־הַכְּנַעֲנִי וַיַּחֲרֵם אֶתְהֶם וְאֶת־עָרֵיהֶם וַיִּקְרָא שֵׁם־הַמָּקוֹם חָרְמָה Hashem heard their voice, gave them victory, and they fulfilled their promise by dedicating everything to Him. We find a similar idea with Yaakov Avinu when he fled from Esav. He made vows to Hashem in the merit of being protected. Although in general Chazal discourage making nederim, they allow it in times of distress. The Gemara in Masechet Eruvin (64a) learns from the vow the Jews made regarding their war against Amalek the tremendous power of using one's money for mitzvot in order to receive Hashem's extra mercy. The Gemara explains that if a convert passes away without any heirs, his possessions become ownerless. If someone acquires them and suddenly becomes wealthy, that wealth is at risk due to ayin hara. But if he uses part of it for a mitzvah, like buying a sefer Torah, the mitzvah protects the rest of the wealth. Another opinion says this also applies to someone who marries a woman who brings a large dowry into the marriage; he should use part of that money for mitzvot to guard it. A third opinion adds that even someone who profits handsomely from a business deal should invest part of the earnings in mitzvot to protect the rest from ayin hara. A final opinion mentions a sofer who writes tefillin. Rashi explains that even buying tefillin helps guard the wealth. However, the Maharsha explains differently: even a sofer who doesn't make much must use part of his earnings for mitzvot. Why? Although he may not have ayin hara on him, he might think his parnasah is coming from his skill and beautiful handwriting, forgetting that Hashem is the One giving him success. That attitude— כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה —can itself be a danger. To counter that, he must give some of his earnings to Hashem to express true recognition that He is providing. The Maharsha explains this is why the Gemara uses the case of Bnei Yisrael's war with Amalek as a proof rather than Yaakov's flight from Esav. In war, they could have believed it was their own strength that brought the victory. But they showed they knew it came from Hashem by pledging everything to Him. And this is why the Pasuk uses the words אם נתן תתן regarding the Jewish people's vow. Meaning אם נתן -if it will look like things are happening on their own in the natural way of the world, then please Hashem, תתן - we want to recognize that you are the One giving us the victory. The Me'iri writes similarly: people with yirat shamayim constantly reflect that their success comes only from Hashem. That awareness makes them enthusiastic to use what they have in Hashem's service. May we always remember that all we have and achieve is from Hashem, and may our recognition fill us with sincere hakarat ha-tov that drives us to give back with open hearts. Shabbat Shalom.
latestLatest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Parshat Chukat from Rabbi Sacks was recorded in 2019. Follow along with the audio here: https://rabbisacks.org/covenant-conversation/chukat/losing-miriam/ Read and download the written essay, and all translations. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/chukat/losing-miriam/ ___________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.
In this week's parsha, Miriam and Aharon die, and Moshe learns he won't enter the land either. It's a moment of grief, transition, and disorientation. But even as leaders pass, the Mishkan remains as the spiritual center that holds the people together. This week, as we mark the Lubavitcher Rebbe's yahrzeit, we're reminded that true leadership leaves a lasting imprint. How do you stay grounded when everything else shifts? Tune in to find out.
What did Moshe get wrong—and why was the consequence so severe? In this episode, Zvi Hirschfield and Tovah Leah Nachmani explore Parshat Chukat against the backdrop of Israel's war with Iran. They reflect on the mysterious sin of Moshe at Mei Merivah and what it means to sanctify God in moments of pressure and uncertainty. Through ancient stories and modern realities, they examine the balance between faith and human action, asking how we recognize divine presence in a world shaped by trauma, responsibility, and courage. Featuring Tovah Leah Nachmani – Pardes Faculty Zvi Hirschfield – Pardes Faculty and Host of Pardes from Jerusalem