Podcasts about Chukat

This week's annual Torah cycle reading is parsha "Chukat," (Numbers 22:2-25:9) and represents a unique shift from the story of the mixed multitude "in the wilderness" to that of a pagan king who - much like Pharoah before the Exodus - is afraid of the people now lead by Moses. And it's a story that is part comedy, part prophecy, and a large part Today's Headlines. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-11-25-Balak-teaching-podcast-xxx.mp3 The Sabbath Day midrash begins where the story leaves off. Can a nation once undeniably blessed manage to curse itself? Balak: "How did an ancient pagan prophet tell us about TODAY's plague?" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-11-25-Balak-Modern-day-AI-Bilaam-and-Midianite-Epstein-parallels-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

A sermon given on July 5th, 2025 at Temple of Aaron Shabbat morning services by R. Marcus Rubenstein on parshat Chukat.

The annual cycle Torah reading for this week is parsha "Chukat," Numbers chapters 19 through 21) and it contains what is sometimes called the most enigmatic "chuq" (or, "do this because He says so") in the Torah: the Red Heiffer, or parah adumah. Even Solomon is thought to have said he just didn't quite get it. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-4-25-Chukat-teaching-podcast-xxx.mp3 The Sabbath Day midrash tackles that Greatest Mystery head on. But, even more interesting, what might be the SECOND most mysterious 'chuq' in the Torah is in this same parsha! The "bronze serpent" (but the Hebrew term is much more alliterative: 'nachash nachoshet') - aka the 'snake on a stick.' There is a common thread that runs through this entire portion, too. Actually, several, but all evidently related: Death. And some important numbers. And water, in multiple ways, and 'salvation.' But still one more that Mark suggests, which may even help explain some of the confusion, is "I blame Moses." Chukat: "From the Red Heifer to the Snake-on-a-Stick -- I blame Moses" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-5-25-Chukat-Red-Heiffers-Snakes-on-a-Stick-and-another-jesus-water-life-death-I-blame-Moshe-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Join Gabe Rutledge and the rest of DMF as we explore Torah portion Chukat. In this message, Gabe recounts seven lessons he has learned from seven years in leadership at DMF. For more information on DMF, visit www.dothanmessianicfellowship.com 

Download the notes here:https://esm.us/wp-content/uploads/2025/06/Congregational-Notes-07.05.25.pdf____________________________________Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

The Torah tells us in this week's parashah, Chukat, that the nation of Kena'an waged war against Bnei Yisrael. Rashi explains that they weren't actually Kena'anim, but Amalekim who disguised themselves as Kena'anim. Their goal was that when the Jews would pray to Hashem to save them from Kena'an, their prayers would go unanswered—because in reality, the attackers were Amalek. The next pasuk says that the Jews made a neder: if Hashem would help them succeed in the war, they would donate all the spoils to Him. And indeed, the next pasuk states: וַיִּשְׁמַע ה׳ בְּקוֹל יִשְׂרָאֵל וַיִּתֵּן אֶת־הַכְּנַעֲנִי וַיַּחֲרֵם אֶתְהֶם וְאֶת־עָרֵיהֶם וַיִּקְרָא שֵׁם־הַמָּקוֹם חָרְמָה Hashem heard their voice, gave them victory, and they fulfilled their promise by dedicating everything to Him. We find a similar idea with Yaakov Avinu when he fled from Esav. He made vows to Hashem in the merit of being protected. Although in general Chazal discourage making nederim, they allow it in times of distress. The Gemara in Masechet Eruvin (64a) learns from the vow the Jews made regarding their war against Amalek the tremendous power of using one's money for mitzvot in order to receive Hashem's extra mercy. The Gemara explains that if a convert passes away without any heirs, his possessions become ownerless. If someone acquires them and suddenly becomes wealthy, that wealth is at risk due to ayin hara. But if he uses part of it for a mitzvah, like buying a sefer Torah, the mitzvah protects the rest of the wealth. Another opinion says this also applies to someone who marries a woman who brings a large dowry into the marriage; he should use part of that money for mitzvot to guard it. A third opinion adds that even someone who profits handsomely from a business deal should invest part of the earnings in mitzvot to protect the rest from ayin hara. A final opinion mentions a sofer who writes tefillin. Rashi explains that even buying tefillin helps guard the wealth. However, the Maharsha explains differently: even a sofer who doesn't make much must use part of his earnings for mitzvot. Why? Although he may not have ayin hara on him, he might think his parnasah is coming from his skill and beautiful handwriting, forgetting that Hashem is the One giving him success. That attitude— כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה —can itself be a danger. To counter that, he must give some of his earnings to Hashem to express true recognition that He is providing. The Maharsha explains this is why the Gemara uses the case of Bnei Yisrael's war with Amalek as a proof rather than Yaakov's flight from Esav. In war, they could have believed it was their own strength that brought the victory. But they showed they knew it came from Hashem by pledging everything to Him. And this is why the Pasuk uses the words אם נתן תתן regarding the Jewish people's vow. Meaning אם נתן -if it will look like things are happening on their own in the natural way of the world, then please Hashem, תתן - we want to recognize that you are the One giving us the victory. The Me'iri writes similarly: people with yirat shamayim constantly reflect that their success comes only from Hashem. That awareness makes them enthusiastic to use what they have in Hashem's service. May we always remember that all we have and achieve is from Hashem, and may our recognition fill us with sincere hakarat ha-tov that drives us to give back with open hearts. Shabbat Shalom.

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It's parshat Chukat! A few important people die and we learn about purity. There's more, but just listen :)Happy 4th of July, if that means something to you!Shabbat shalomIf you'd like to attend Briyah's birthday show next Thursday in Queens, you can book your ticket here: https://qedastoria.com/products/psych-ward-pajamas?srsltid=AfmBOopryY_BlsmoHhnPN34t2dZe9a5VCLv1-TjEp1XqasA2LmGunivW

CHUKAT: Is Religious Isolation Needed Today? | STUMP THE RABBI (236)https://youtu.be/44RErIaueBUAll too often we hear the dramatic stories from people who decided to isolate themselves as a result of their decision to become Orthodox Jews. The problem is that these stories are full of suffering, confusion and hopelessness. What went wrong? In Parashat Chukat we learn about the extraordinary benefits Am Yisrael in the isolated desert. It seems like the question would be why did HaShem make life so easy for them, but so hard for us? Even when I isolated myself, I didn't get any food and water from Heaven? What went wrong? These and much more will be answered in this critical shiur that can change your life and perspective on the Torah obligations. Enjoy, Learn, and Be Holy.

This evening we analyze the Parah Adumah as an antidote to belittling any Mitzvah, according to the Rav, Rabbi Yosef Soloveitchik. We explore a novel understanding of Tuma'ah, imprecisely translated as ritual impurity, but is actually the basis of our understanding of what life is and how we connect with God, according to Rabbi S. R. Hirsch. And we compare the "mistake" of Moshe hitting the rock with the "zealotry of Eliyahu HaNavi (Elijah the Prophet). Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Sefer Bamidbar | Chukat | 5785 | Taking Initiative, by Rav Ezra Bick What's the difference between the first generation in the midbar and the second? Three short incidents in the middle of the Parasha define the change in the Jewish people after thirty years.

Ramban on the Torah | 5785 | 33 | Chukat, by Rav Eli Weber What was the sin of Moshe and Aharon?

In year 40, the complaints start. But the desert hadn't changed — so what did?

BH Bring a cloud!

In this episode of Parsha & Prose, Rabbi Shlomo Gemara and I explore the Torah portion of Chukat, focusing on the red heifer, a ch'ok—a divine statute beyond human understanding. We delve into the meaning behind this enigmatic commandment and why God gives us laws that defy comprehension. Additionally, we discuss the emotional weight of losing a sibling, as seen in the passing of Miriam and Aaron, Moses' sister and brother. Could Moses' act of striking the rock—against God's command to speak to it—stem from his overwhelming grief? We invite your questions and reflections on this parsha or any others we explore. Thank you for joining us—we're deeply grateful. Am Yisrael Chai! Proud to be a Jew! ✡️ Why This Matters ✅Spiritual Depth: Uncovering the significance of Torah commandments we may never fully understand. ✅Emotional Truth: Seeing Moses not just as a leader, but as a brother, human, and mourner. ✅Timeless Teachings: Connecting ancient stories of loss and faith to modern experiences of grief and resilience.

Rabbi Schoonmaker - Shem MiShmuel 39 - 5785 Chukat 7-03-25 by Shapell's Rabbeim

In this episode of Parsha & Prose, Rabbi Shlomo Gemara and I explore the Torah portion of Chukat, focusing on the red heifer, a ch'ok—a divine statute beyond human understanding. We delve into the meaning behind this enigmatic commandment and why God gives us laws that defy comprehension. Additionally, we discuss the emotional weight of losing a sibling, as seen in the passing of Miriam and Aaron, Moses' sister and brother. Could Moses' act of striking the rock—against God's command to speak to it—stem from his overwhelming grief? We invite your questions and reflections on this parsha or any others we explore. Thank you for joining us—we're deeply grateful. Am Yisrael Chai! Proud to be a Jew! ✡️ Why This Matters ✅Spiritual Depth: Uncovering the significance of Torah commandments we may never fully understand. ✅Emotional Truth: Seeing Moses not just as a leader, but as a brother, human, and mourner. ✅Timeless Teachings: Connecting ancient stories of loss and faith to modern experiences of grief and resilience.

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Parshat Chukat from Rabbi Sacks was recorded in 2019. Follow along with the audio here: https://rabbisacks.org/covenant-conversation/chukat/losing-miriam/ Read and download the written essay, and all translations. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/chukat/losing-miriam/ ___________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

In this week's parsha, Miriam and Aharon die, and Moshe learns he won't enter the land either. It's a moment of grief, transition, and disorientation. But even as leaders pass, the Mishkan remains as the spiritual center that holds the people together. This week, as we mark the Lubavitcher Rebbe's yahrzeit, we're reminded that true leadership leaves a lasting imprint. How do you stay grounded when everything else shifts? Tune in to find out.

BH The time has come to conquer Eisav!

Even in our generation wherein we face the ubiquitous and incessant bombardment of constant information, there are things we simply can't know....ever...like the secret of the Red Heifer in this week's Torah portion of Chukat...and the mystery of the soul after death. Join Jim Long and Rabbi Chaim Richman as they contemplate the 'inscrutable' dimensions of this Torah portion, which speaks to modern man's dilemma of growing dependency on Artificial Intelligence...even as Hashem continues to broadcast His personal messages to each and every one of us, imploring us to seek out His presence in our everyday lives. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

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BH C'mon... a rock is a rock!

What did Moshe get wrong—and why was the consequence so severe? In this episode, Zvi Hirschfield and Tovah Leah Nachmani explore Parshat Chukat against the backdrop of Israel's war with Iran. They reflect on the mysterious sin of Moshe at Mei Merivah and what it means to sanctify God in moments of pressure and uncertainty. Through ancient stories and modern realities, they examine the balance between faith and human action, asking how we recognize divine presence in a world shaped by trauma, responsibility, and courage. Featuring Tovah Leah Nachmani – Pardes Faculty Zvi Hirschfield – Pardes Faculty and Host of Pardes from Jerusalem

BH The Rebbe taught us how to love another yid

BH How far do we need to go?

CHUKASWhy So Harsh?In the Torah Reading of Chukat, Moshe and Aron are punished that they will not enter the land Israel. Their sin, hitting the rock to give water to the Jewish people. Why so harsh, everyone else can do Teshuvah, repentance, why were Moshe and Aharon not afforded the same opportunity?Why was G-d insistent that Moshe not enter the land of Israel?

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:02:33 Second Aliyah04:13 Third Aliyah05:10 Fourth Aliyah06:21 Fifth Aliyah08:33 Sixth Aliyah09:45 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.