Podcasts about torah reading

Explore the profound Messianic reflections in the life of Yosef Ben Yisrael through Torah Reading 34. Join Rod Thomas of the Messianic Torah Observer as he delves into Genesis 37:1-36, drawing parallels between Joseph/Yosef and Yahoshua Messiah. Discover the spiritual insights and prophetic shadows that enrich our understanding of faith and covenant.   Context of the Discussion The commentary begins with the date of publication, marking it as the 23rd day of the 3rd Month 6025 (June 20, 2025). The author notes that this installment reflects on the themes found in the specified Torah reading, which details the early life of Joseph and his relationship with his family. The author encourages readers to follow along using their own Bibles, although he will not read the entire passage verbatim.   Patriarchal Sojourners The document discusses the concept of the patriarchs, particularly Jacob (Ya'achov), settling in Canaan, the land promised to them by God. It references the Book of Hebrews, noting that the patriarchs lived as sojourners in the land of promise, looking forward to a greater inheritance. Jacob is highlighted as the third patriarch to settle in Canaan, a place of significance for his family.   The Story of Joseph The narrative transitions to Joseph, who is introduced as a favored son of Jacob. The author explains that Joseph's story becomes central to the continuation of God's covenant with the patriarchs, despite the rejection and hardships he faces from his brothers. Joseph is portrayed as a type of Jesus (Yahoshua Messiah), representing salvation and preservation for Israel.   Dysfunctional Family Dynamics The document elaborates on the complex family dynamics within Jacob's household, particularly Joseph's relationship with his brothers, who harbor jealousy and resentment due to Jacob's favoritism. Joseph's role as a "tattler" and the implications of his dreams, which foretell his future authority over his brothers, further exacerbate tensions. The author highlights how Joseph's dreams are perceived negatively by his brothers, leading to increased hostility.   The Conspiracy Against Joseph As the narrative unfolds, the brothers conspire to kill Joseph upon seeing him approach. Reuben, the eldest brother, intervenes to save him from murder, suggesting they throw him into a pit instead. Ultimately, Joseph is sold to Midianite merchants, and the brothers deceive their father by fabricating a story about Joseph's death. This act of betrayal sets the stage for Joseph's eventual rise to power in Egypt, which serves a greater divine purpose.    Spiritual and Prophetic Implications The author draws parallels between Joseph's experiences and the life of Jesus, emphasizing themes of rejection, suffering, and eventual exaltation. Both figures are seen as beloved sons who face betrayal but ultimately fulfill God's plan for salvation. The commentary concludes with reflections on the prophetic nature of Joseph's story and its relevance to the understanding of Jesus' mission.   Conclusion In summary, the document provides a rich exploration of the themes found in Genesis 37, focusing on the life of Joseph and its connections to broader spiritual narratives. The author encourages readers to reflect on the lessons learned from Joseph's experiences and the overarching message of divine providence in the face of human betrayal.  

Title: The Messianic Torah Observer: Reflections on Torah Reading 33   Description: Join Rod Thomas as he delves into Torah Reading 33, exploring the transformative journey of Ya'achov (Jacob) and the reaffirmation of the covenant by Yehovah. This episode covers the significance of Ya'achov's encounters, the importance of supporting Israel, and the lessons we can learn from the patriarchs. Rod also shares updates on the Qumran Family Foundation's efforts in Kenya and invites listeners to support the ministry.   Key Points:   Ya'achov's journey from Paddan Aram to Canaan and his divine encounters. The reaffirmation of the covenant and the significance of Ya'achov's name change to Yisra'el. The importance of supporting Israel in times of conflict. Updates on the Qumran Family Foundation's educational programs in Kenya. Encouragement to support the ministry through prayers and financial contributions.   Call to Action: Visit [https://themessianictorahobserver.org](https://themessianictorahobserver.org) for more information and to support the ministry. Subscribe to our YouTube and Rumble channels for more content.

Explore insightful reflections on Torah Reading 24, focusing on the significance of wells in biblical times, the covenant promises of Yehovah, and the lessons of faith and perseverance from Isaac's journey. Dive into the spiritual and historical context of Genesis 26:12-35 and discover how ancient practices can inspire modern life.   themessianictorahobserver.org    

The Rebbe explains that saying Chazak Chazak VeNitchazek upon completing a Torah reading is not considered an interruption, as it pertains to the conclusion of the reading (Shulchan Aruch Admur HaZaken 667:9). He also notes that our version of the phrase is VeNitchazek. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tishrei/779

This evening we discuss some practical guidelines for observing Shabbat and derive momentous principles, expressed by Rabbi Yisroel Salanter and Pope Francis. We analyze the purpose and goal of Torah Reading as a prominent feature of the Shabbat morning service. And we examine the first prophecy of Yishayahu HaNavi (Isaiah the Prophet) and derive three practical lessons from this cryptic and surreal passage. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Join us on the Everyday Judaism Podcast as we embark on an enlightening exploration of the traditions and laws surrounding Torah reading in the synagogue. In this episode, we journey through the origins of public Torah reading, from the decree of Moshe at Mount Sinai to the expansion by Ezra the Scribe, establishing readings on Mondays, Thursdays, and Jewish observances. We unravel key terms such as "aliyah," "oleh," "amud," and "bima," emphasizing their roles within the synagogue. The episode also highlights the proper handling and procession of the Torah, underscoring the reverence and respectful gestures like kissing the Torah and escorting it during its movement.As we navigate through the intricate hierarchy in Jewish prayers and synagogue customs, the discussion sheds light on the distinctions among Kohanim, Levites, and Yisraelites. You'll discover who receives the first aliyah and the subtleties of maintaining respect and order in religious practices. Through engaging anecdotes and thoughtful guidance, we explore the realities faced when traditions intersect with everyday occurrences, such as being called for an aliyah mid-prayer or dealing with the absence of a designated Kohen. This exploration provides a rich tapestry of tradition and modernity, ensuring listeners gain a deeper appreciation for these cherished customs.Finally, we address unique situations, like maintaining Torah observance in isolation due to unexpected travel disruptions. Learn the importance of carrying a Chumash to read the Torah portion aloud and the guidelines for reading from a Torah scroll without a minyan. Special considerations for aliyahs, fast days, and the presence of Israeli visitors during diaspora festivals are also discussed. The episode offers a comprehensive guide to ensuring a smooth and respectful Torah reading experience, whether in the synagogue or in isolation, bringing the teachings of the Kitzur Shulchan Aruch to life._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #24) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 2, 2025, in Houston, Texas.Released as Podcast on February 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Jewishtradition, #JewishPrayer, #TorahReading, #Aliyah, #Oleh, #Amud, #Bima, #Synagogue, #Kohanim, #Levites, #Yisrael, #TorahScroll ★ Support this podcast ★

Join us on the Everyday Judaism Podcast as we embark on an enlightening exploration of the traditions and laws surrounding Torah reading in the synagogue. In this episode, we journey through the origins of public Torah reading, from the decree of Moshe at Mount Sinai to the expansion by Ezra the Scribe, establishing readings on Mondays, Thursdays, and Jewish observances. We unravel key terms such as "aliyah," "oleh," "amud," and "bima," emphasizing their roles within the synagogue. The episode also highlights the proper handling and procession of the Torah, underscoring the reverence and respectful gestures like kissing the Torah and escorting it during its movement.As we navigate through the intricate hierarchy in Jewish prayers and synagogue customs, the discussion sheds light on the distinctions among Kohanim, Levites, and Yisraelites. You'll discover who receives the first aliyah and the subtleties of maintaining respect and order in religious practices. Through engaging anecdotes and thoughtful guidance, we explore the realities faced when traditions intersect with everyday occurrences, such as being called for an aliyah mid-prayer or dealing with the absence of a designated Kohen. This exploration provides a rich tapestry of tradition and modernity, ensuring listeners gain a deeper appreciation for these cherished customs.Finally, we address unique situations, like maintaining Torah observance in isolation due to unexpected travel disruptions. Learn the importance of carrying a Chumash to read the Torah portion aloud and the guidelines for reading from a Torah scroll without a minyan. Special considerations for aliyahs, fast days, and the presence of Israeli visitors during diaspora festivals are also discussed. The episode offers a comprehensive guide to ensuring a smooth and respectful Torah reading experience, whether in the synagogue or in isolation, bringing the teachings of the Kitzur Shulchan Aruch to life._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #27) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 2, 2025, in Houston, Texas.Released as Podcast on February 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Jewishtradition, #JewishPrayer, #TorahReading, #Aliyah, #Oleh, #Amud, #Bima, #Synagogue, #Kohanim, #Levites, #Yisrael, #TorahScroll ★ Support this podcast ★

VAEIARA The Frog Phenomenon Much like physical ailments, in the spiritual realm too, there is a "silent killer"—a mindset that may not appear overtly as insidious like other negative thoughts, but is no less dangerous. This refers to "silent heresy" the feeling of disconnection from the greater meaning of life. A person who sees themselves as a "random number" lacking uniqueness and a noble purpose. They might believe that Hashem is great, but they themselves are small—a mere independent creature not meant to change anything. This mindset is more dangerous than its loud, atheistic counterparts. It blocks the very flow of life that drives action, turning everything cold, distant, and meaningless. This week's Torah Reading; What was the purpose of the plague of frogs? Why was there a need for such a harmless and seemingly insignificant plague that could never have broken Pharaoh?

Amitai

Explore the journey of Avram and the unfolding of Yah's Covenant in this insightful Torah reading. Delve into the significance of faith and obedience as Avram moves from Ur to Canaan, building altars and receiving divine promises. Understand the phases of the Avrahamic Covenant and its impact on humanity.

Discover the Prophetic Journey from Noah to Nations

The Noahic Covenant: Humanity's Path to Redemption Greetings, saints of the Most High. Welcome to another installment of the Messianic Torah Observer. I'm Rod Thomas, coming to you on a beautiful Shabbat in the DFW area. I hope this message finds you and your loved ones well and blessed. Today, we delve into the Noahic Covenant, the second rung on Yehovah's ladder leading to our redemption. This covenant, established after the Great Flood, is foundational to our understanding of redemption and renewal. Our Torah Reading for this week is contained in Genesis 8.15-9.17, with the haftarah reading to be found in Isaiah 42.7-21, and the apostolic in 2 Timothy 2.8-19. I've chosen to entitle this post: “From Flood to Faith—The Enduring Promise of the Noahic Covenant – My Thoughts and Reflections on Torah Reading 7.” Key Concepts: Covenant (Brit): Yehovah's plan to redeem humanity. Renewal: The command to repopulate the Earth and renew the original Edenic/Adamic Covenant. Burnt Offerings: Noah's offerings on a rebuilt altar, leading Yehovah to resolve never to curse the ground or destroy all living creatures again. Yehovah acknowledges humanity's inherent evil but blesses Noah and his sons, reasserting human dominion over creation and lifting the prohibition against consuming animals for food. However, the consumption of blood and murder are strictly prohibited, with severe consequences for violators. The Noahic Covenant is a unilateral covenant, with Yehovah doing the heavy lifting to restore the broken relationship between Him and humanity. This covenant lays the groundwork for humanity to develop a "yetzer tov" (good inclination) and fulfill its purpose as Yehovah's image bearers on Earth. Significance of the Covenant: Unconditional Blessings: Despite humanity's shortcomings, Yehovah honors His covenant promises, symbolized by the rainbow. Foundation for Redemption: The Noahic Covenant is crucial for humanity's full redemption, reaffirming our inherent value as Yehovah's imagers and paving the way for future covenants. In conclusion, the Noahic Covenant is a testament to Yehovah's grace and commitment to humanity's redemption. As we reflect on this covenant, let us strive to overcome our "yetzer ra" (evil inclination) and walk in righteousness, fulfilling our purpose as Yehovah's image bearers. Shabbat Shalom. Faithfully submitted, Rod Thomas, The Messianic Torah Observer https://www.themessianictorahobserver.org/2024/11/16/marring-the-image-of-the-creator-yehovah-through-rebelliousness-thoughts-and-reflections-on-torah-reading-4-2/  

The 9th Rosh Chodesh is upon us. Yet most Messianics/Netsarim are ignorant of the importance of this set apart day, while others simply reject the day because it's not a day that they are interested in keeping. In this post I make the case, based on the Torah Reading for the 9th Rosh Chodesh, for every elect/chosen of Yehovah to observe and keep the Feast of Rosh Chodesh each month.

This week's Torah Reading is the story of the saving of Noah and his family brought about through God keeping covenant and manifesting His righteousness. The spiritual and halachic principles embedded in this Torah Reading Discussion remain evergreen for us today in 2024.

Paul wrote to his young protégé Timothy that the End of Days would be the most perilous of times to have ever struck humanity (2 Tim. 3.1-5). In fact, our Master Yeshua Messiah declared that "just as the days of Noah were, so the coming of the Son of Man will be. We discuss what the world was like in Noah's day and how Noah pleased God/Yah despite him living in such difficult times.

This week's Torah Reading draws our attention to the realities of humanity's rebelliousness against Yehovah and His Ways, and rebelliousness mars the Creator's image in His human creation.

Rabbi Adam Kligfeld's introduction to today's Torah reading at Temple Beth Am, Los Angeles, October 3, 2024. (Youtube)

The Torah readings for the two days of Rosh Hashana were not arbitrarily chosen. There are very good reasons why on the first day of Rosh Hashana we read Genesis chapter 21, which tells of the conception and birth of Isaac, and the banishment of Ishmael, his brush with death, and his salvation. In this […]

On the second day of Rosh Hashana, we read the Torah section of Genesis chapter 22 that tells the very famous and quite troubling episode of the Binding of Isaac. Abraham – the same Abraham who railed against the ways of child sacrifice of the pagans – is instructed by God to take Isaac – the same Isaac […]

The Torah readings for the two days of Rosh Hashana were not arbitrarily chosen. There are very good reasons why on the first day of Rosh Hashana we read Genesis chapter 21, which tells of the conception and birth of Isaac, and the banishment of Ishmael, his brush with death, and his salvation. In this podcast we attempt to understand the many connections that this reading has with the themes and ideas of Rosh Hashana.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

On the second day of Rosh Hashana, we read the Torah section of Genesis chapter 22 that tells the very famous and quite troubling episode of the Binding of Isaac. Abraham – the same Abraham who railed against the ways of child sacrifice of the pagans – is instructed by God to take Isaac – the same Isaac who was declared as the one who will be Abraham's true progeny – and offer him as a sacrifice on Mount Moriah. In this podcast we attempt to understand the many connections that this reading has with the themes and ideas of Rosh Hashana.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The custom among the communities hailing from Aram Soba (Aleppo) is to sing special Pizmonim (hymns) on Rosh Hashanah when the Torah is taken from the ark. Some have the custom to sing, "Ozrenu Kel Hai," a song that relates to the period of Aseret Yemeh Teshuva (Ten Days of Repentance), which begins on the first day of Rosh Hashanah. On the second day, some congregations sing, "Rabat Sab'a Lah Nafshi." Several different customs exist regarding the singing of Pizmonim, and every congregation should follow its custom. When the Torah is shown to the congregation, one should try to get close to the Torah so he can read the words, because he will then be affected by the powerful spiritual light which emanates from the Torah. It is beneficial for one to find in the Torah a word that begins with the first letter of his name. One should bow in front of the Torah, and special verses are recited. It is proper to bow according to the number of Aliyot that are called to the Torah that day – three on weekday, four on Rosh Hodesh and Hol Ha'mo'ed, five on Yom Tob, six on Yom Kippur, and seven on Shabbat. On Rosh Hashanah, like on other holidays, we call five Aliyot to the Torah. On the first day, we read the section that tells of Sara's conception and the birth of Yishak, because, as the Gemara (Rosh Hashanah 10) teaches, Sara's prayers for a child were answered on Rosh Hashanah. When a person is called for an Aliya, he should first look at the point in the text where the reading will begin. Some have the custom to place the Sisit strings on that spot in the Sefer Torah and then kiss the Sisit, to show love for the Misva. If the person receiving the Aliya is not reading aloud for the congregation, he must read quietly along with the reader, as otherwise his Beracha would be considered a Beracha Le'batala (blessing recited in vain). He must ensure to read quietly, in a soft voice. He may not speak until after reciting the Beracha following the reading. It is customary for the person receiving the Aliya to kiss the Sefer Torah again after the Aliya. Our custom is to leave the Sefer Torah open in between Aliyot, and to cover the text with the cloth, following the view of the Shulhan Aruch. Our community's custom is to permit adding Aliyot on Shabbat if necessary, such as when a joyous occasion is celebrated in the synagogue, though it is preferable not to add Aliyot if there is no need to. Our custom is to permit adding Aliyot when necessary even on Yom Tob, following the ruling of the Shulhan Aruch (based on the view of the Rambam). The custom of Yeshivat Bet-El was never to allow additional Aliyot, but our custom does not follow this practice. It is customary for the Toke'a (the one who will blow the Shofar) to receive an Aliya on Rosh Hashanah. The generally accepted custom among Sepharadim, following the practice of the Arizal, is to sit during the reading of the Torah. The entire period of the Torah reading, from the moment the reading begins until the end of the final Aliya, is an auspicious time for accessing G-d's mercy, as the Gates of Heaven are open during this period. Any request that a person has should be made during this time when the Torah is open. This is why "Mi She'berach" prayers are recited for the people who receive Aliyot, and why they pledge charity after their Aliyot. This is also when Hashkaba prayers are recited for the deceased, and a special prayer is recited for the ill, for the same reason. It is recommended that one who receives an Aliya make any requests he have after his Aliya, in addition to the "Mi She'berach" prayer recited on his behalf. It goes without saying that speaking is forbidden during the Torah reading. This not only violates a strict Halachic prohibition, but also squanders the precious opportunity afforded by the Torah reading.

Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. We are winding our way to the conclusion of our annual Torah Reading. This week's parashah, Nitzavim-Va'yelekh [Deuteronomy 29:9-31:30] is the penultimate Shabbat reading. The following Shabbat, October 5, is Shabbat Shuvah, the Shabbat between Rosh Hashanah and Yom Kippur; that weekly reading, Ha'azinu, concludes the Shabbat weekly readings on the annual cycle here in the Diaspora. The final parashah, V-zot Ha-b'rakhah [Deuteronomy 33-34] is read on Simhat Torah, this year celebrated on Friday, October 25, 2024. It is a bittersweet celebration this year, as it marks the anniversary of the War in Israel on the Jewish Calendar. Our conversation focused on a few pesukim [sentences] found primarily [or entirely] in parashat Nitzanim [Deuteronomy 29:9-30:20]. In particular, we discussed the theme of t'shuvah, repentance as it is generally translated, or return, which is both relevant to the Torah Reading and the season of the year. We continue to be mindful of the hostages, may they be speedily returned to their families, and the soldiers fighting in defense of Israel, may they be removed from harms way. This is our last recording for 5784. We will resume our show after Rosh Hashanah. With best wishes for a Shabbat Shalom and a Shanah Tovah.

In this 142nd Torah Reading discussion, we are taught how to operate in certain domestic relationships that include relating the taking of foreign war brides unto our selves, treatment of the firstborn son in a polygamous relationship, how to properly deal with unredeemable rebellious children, proper treatment of executed criminal remains, and the proper handling of lost property.

In our Torah Reading discussion for this week, we find ourselves having to contemplate and determine the integrity of our covenant relationship with Yehovah. As well as we are moved to make a choice between being loyal to this world and the things of this world, versus being loyal to God and His ways. This is the 141st reading of our 3-year Torah Reading cycle.

In this 140th reading of our 3-year Torah Reading Cycle, the Most High instills in us our responsibility to adhere to the governmental structure He put in place for the Kingdom. Here we learn how the needs of the Levitical Priests were taken care of; the prohibitions against our adopting the religious pagan practices and ways of the nations we were dispossessing; how to discern and treat supposed prophets who claimed to be of God; a reiteration of the establishment of the Cities of Refuge once we settled in the Land of Promise; and the security that comes in knowing that our God will fight for us when we are obediently operating in His Will and Purpose.

Instead of discussing Torah Reading 133, this Shabbat, I have been led to share with you seven reasons I stand with Israel. This is a controversial topic that few members of our Faith community will engage in. But it remains an elephant in the proverbial room that each of us in our respective walk in Messiah must deal with. I pray that this discussion will lead you to take a stand on the side of Yehovah our Elohim.

In this 132nd reading in our 3-year reading cycle, we come to terms as it relates to our forgetting about God and His ways. Here in Deuteronomy 8, God reveals to us that we cannot live by physical food alone, but by every word that proceeds from the mouth of God.   themessianictorahobserver.org    

Exploring the Weekly Torah Reading: Tazria - Man And The Skin Of The Serpent Subscribe for more videos about Judaism, Jewish Mysticism and Kabbalah. Rabbi Daniel Rowe is a popular Rabbi, philosopher and educator in the UK, who uses deep knowledge of Judaism, science and philosophy to captivate and educate audiences on a daily basis. Follow Rabbi Rowe on Social media for regular new uploads and updates: YouTube: https://youtube.com/@RabbiDanielRowe?si=dLtRunDWpW0GbOkx Spotify: https://open.spotify.com/show/1qPQn7TIWdQ8Dxvy6RfjyD Apple Podcasts: https://podcasts.apple.com/us/podcast/rabbi-daniel-rowe/id1721139516 Instagram: https://instagram.com/rabbidanielrowe?igshid=OGQ5ZDc2ODk2ZA%3D%3D&utm_source=qr Facebook: https://www.facebook.com/share/LHRiZdB5EL2VdNaA/? Amazon Music: https://music.amazon.com/podcasts/cd5debfe-684c-411d-b0bc-223dcfa58a39/rabbi-daniel-rowe LinkedIn: https://www.linkedin.com/in/rabbi-daniel-rowe-23838711?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=ios_app TikTok: https://www.tiktok.com/@rabbi.daniel.rowe?_t=8i87VmPNE7V&_r=1

Why do so many folks dislike, if not hate, the so-called God of the Old Testament? Well, in our discussion of the 127th Parashah of our 3-year Torah Reading Cycle, we examine the problems and misunderstandings associated with negatively judging Yehovah's warrior Persona.   https://www.themessianictorahobserver.org/2024/03/30/deuteronomy-a-rehashing-and-retelling-of-torah-to-a-new-generation-126/   Explaining the Current Calendar Confusion Among Observational Calendar Keepers (themessianictorahobserver.org)   Obedience to Torah-Marked For Destruction-Wearing Phylacteries-Torah Portion Ekev (themessianictorahobserver.org)   The High Expectations for God's People to Fulfill His Will and Purpose — Thoughts and Reflections on Torah Reading 122 (themessianictorahobserver.org)   Shabbat HaChodesh and Guarding the Month of the Aviv Thoughts and Reflections - The Messianic Torah Observer

With this post we begin the final leg of our 3-year Torah Reading trek: Deuteronomy -- A Rehashing and Retelling of Torah for a New Generation.

This week's Parashah is the 125th reading of our 3-year reading cycle and it entails the Torah of the Cities of Refuge. Herein we gain insight into the righteous concepts of atonement, redemption, and grace. Our text is found in Numbers 35.9-34 Key Terms and Concepts Discussed   Refuge (aka asylum): miq-lat Die or dying: mwt (mem-vav-tav) Kill or killer or murder or murderer; manslaying or manslayer: rot-zah. In our reading, Yehovah distinguishing for us the difference between murder/intentional homicide and what we call here in the West, manslaughter, accidental, or unintentional homicide. Yah's Torah of the Cities of Refuge clarifies the distinction between these two forms of killings/homicides. Besides distinguishing between intentional and unintentional homicide, Yehovah, through His instructions on the Cities of Refuge, further emphasized the extreme value that He places on life. Yah's extreme value for life must serve as a mandate for us to value life as He does. We value life in a Godly manner when we keep Yah's commandment to love our neighbor as ourselves (Lev 19.18) and to steadfastly enact righteous justice in our communities. Redeem; redeemer; avenger such as a blood avenger; to reclaim as one's own; to right a wrong or restore equilibrium: ga'al Blood; the shedding of blood; bloodguilt: dam Bribe; ransom (given to one who holds sway in a case to avoid impending judgment or punishment against a guilty party): ko'fair (ko'per) Strike; smite; to strike someone dead; to hit or injure another: neekah To flee (such as flee to a refuge city): nun-vav-semach Enmity or hostility: ehvah Witness: 'ed (ai-ed) Shabbat Shalom Beloved of Yeshua Messiah!

This 122nd Reading discusses the high expectations God has for His chosen people through the story of three tribes who sought to make a home in a place other than Canaan.