Podcasts about shabbat shalom

Hebrew word and greeting

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Best podcasts about shabbat shalom

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Latest podcast episodes about shabbat shalom

Messianic Apologetics
Shabbat Shalom! 12 July, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later Jul 12, 2025 5:51


Shabbat Weekly Reflection

Ahh hear this gran ma yes I am here 4 u
SHABBAT SHALOM 7-12-25 NEW INTERNET SERVICE

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jul 12, 2025 29:59


WE HAVE NEW INTERNET SERVICE AND IT WORKS FASTER ... INSTEAD OF A 4 HOUR HOUR UPLOAD IT ONLY TAKES 1 MINUTE.... YEAHCOMPLETE JEWISH BIBLE BY DAVID STERN PAGE: 175Numbers 22:2-25:9PAGE 752Micah 5:6-6:8page 15222nd Peter 2:1-1:22

Christian Center Shreveport
Shabbat Shalom: "Vision of Jesus Leads To Miracles"

Christian Center Shreveport

Play Episode Listen Later Jul 11, 2025 16:28


Join us today on our supernatural Friday podcast as we share a testimony of a young Jewish girl who had a supernatural visitation by Jesus.  This visitation led to many miracles in her life.  Listen in today and believe the same for yourself and those you are believing for.  

Kol Ramah
Parsha Talk Balak 5785 2025

Kol Ramah

Play Episode Listen Later Jul 11, 2025 34:25


Parashat Balak [Numbers 22:2-25:9] primarily tells the tale of Balaam the seer, who is commissioned to curse the Israelites, of whom Balak is deathly afraid. Balak's plan does not go as planned, as God has other plans for Balaam, one of which involves the famous talking donkey, a precursor to the perhaps more famous Mr. Ed. According to the rabbis, the mouth of the donkey was created on the eve of the first Shabbat, late in the 6th day of Creation, suggesting that already imbedded in Creation was this talking donkey in order to remove the donkey from the realm of the supernatural. Most of the parashah is taken up with Balaam's four oracles about Israel, concluding with three oracles against the nations. Of particular interest to synagogue goers is Numbers 24:5, which has been incorprorated into the liturgy as the Mah Tovu, the first verse of a paragraph recited upon entering the synagogue for prayer. It is quite striking that this line is uttered for the first time by a non-Jew. The Parashah concludes with the first half of the story about the apostasy at Baal Pe'or. The Israelite men are seduced by Moabite women, which occasions a plague on the Israelite population, which is only stayed when Pinchas, the grandson of Aaron the High Priest, kills one such couple [the man is identified as a member of the tribe of Simeon and the woman as a Midianite] in flagrante delicto. This story will be concluded at the beginning of next week's Parashah, which is Parashat Pinchas. We continue to be mindful of all the hostages who remain in Gaza, the dead and the living, may they be restored to their families immediately. We also keep in mind the soldiers defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Congregation Beth Hallel and Rabbi Kevin Solomon

What is your relationship with the L-rd? How can you utilize your trials? Join guest speaker and member of Congregation Beth Hallel, Godfrey Gad, as he breaks down the multiple facets of our relationship with G-d, particularly how He is a Father and King, and how we can navigate this complexity. While G-d is our Father and we can come to Him anytime, by knowing His love we are able to recognize Him as sovereign. Shabbat Shalom!John 16.33; Matthew 16.13; Daniel 11.32; John 1.12; Galatians 4.6; Romans 8.14-16; Revelation 4.8-10; Matthew 5.11-12; Revelation 2.10; 1 Peter 5.2-3Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Ahh hear this gran ma yes I am here 4 u
4th of July Shabbat ...Shalom you all! lets be grateful.......

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jul 5, 2025 32:35


Numbers 19:1-22:1Judges 11:1-33JOHN 3:1-21lets humble ourselvesbefore ADONAI .... YES BE GRATEFUL!

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear
Parashat Chukat: Giving Back to Hashem: Recognizing the Source of Our Success

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Jul 4, 2025


The Torah tells us in this week's parashah, Chukat, that the nation of Kena'an waged war against Bnei Yisrael. Rashi explains that they weren't actually Kena'anim, but Amalekim who disguised themselves as Kena'anim. Their goal was that when the Jews would pray to Hashem to save them from Kena'an, their prayers would go unanswered—because in reality, the attackers were Amalek. The next pasuk says that the Jews made a neder: if Hashem would help them succeed in the war, they would donate all the spoils to Him. And indeed, the next pasuk states: וַיִּשְׁמַע ה׳ בְּקוֹל יִשְׂרָאֵל וַיִּתֵּן אֶת־הַכְּנַעֲנִי וַיַּחֲרֵם אֶתְהֶם וְאֶת־עָרֵיהֶם וַיִּקְרָא שֵׁם־הַמָּקוֹם חָרְמָה Hashem heard their voice, gave them victory, and they fulfilled their promise by dedicating everything to Him. We find a similar idea with Yaakov Avinu when he fled from Esav. He made vows to Hashem in the merit of being protected. Although in general Chazal discourage making nederim, they allow it in times of distress. The Gemara in Masechet Eruvin (64a) learns from the vow the Jews made regarding their war against Amalek the tremendous power of using one's money for mitzvot in order to receive Hashem's extra mercy. The Gemara explains that if a convert passes away without any heirs, his possessions become ownerless. If someone acquires them and suddenly becomes wealthy, that wealth is at risk due to ayin hara. But if he uses part of it for a mitzvah, like buying a sefer Torah, the mitzvah protects the rest of the wealth. Another opinion says this also applies to someone who marries a woman who brings a large dowry into the marriage; he should use part of that money for mitzvot to guard it. A third opinion adds that even someone who profits handsomely from a business deal should invest part of the earnings in mitzvot to protect the rest from ayin hara. A final opinion mentions a sofer who writes tefillin. Rashi explains that even buying tefillin helps guard the wealth. However, the Maharsha explains differently: even a sofer who doesn't make much must use part of his earnings for mitzvot. Why? Although he may not have ayin hara on him, he might think his parnasah is coming from his skill and beautiful handwriting, forgetting that Hashem is the One giving him success. That attitude— כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה —can itself be a danger. To counter that, he must give some of his earnings to Hashem to express true recognition that He is providing. The Maharsha explains this is why the Gemara uses the case of Bnei Yisrael's war with Amalek as a proof rather than Yaakov's flight from Esav. In war, they could have believed it was their own strength that brought the victory. But they showed they knew it came from Hashem by pledging everything to Him. And this is why the Pasuk uses the words אם נתן תתן regarding the Jewish people's vow. Meaning אם נתן -if it will look like things are happening on their own in the natural way of the world, then please Hashem, תתן - we want to recognize that you are the One giving us the victory. The Me'iri writes similarly: people with yirat shamayim constantly reflect that their success comes only from Hashem. That awareness makes them enthusiastic to use what they have in Hashem's service. May we always remember that all we have and achieve is from Hashem, and may our recognition fill us with sincere hakarat ha-tov that drives us to give back with open hearts. Shabbat Shalom.

Christian Center Shreveport
Shabbat Shalom: "Prayer Births An Anthem"

Christian Center Shreveport

Play Episode Listen Later Jul 4, 2025 16:28


On our special July 4th podcast, we share how intercession was behind the events of the writing of America's national anthem.  Listen to this story, and that song will never be the same to you.  

Kol Ramah
Parsha Talk Hukkat 2025 5785

Kol Ramah

Play Episode Listen Later Jul 3, 2025 32:55


Parashat Chukat [Numbers 19:1-22:1] is perhaps best known for the story about Moses & The Rock, for which Moses and Aaron were denied entrance into the Land of Israel. Aaron will die later in the parashah, and Moses's death is recorded in the last chapter of the Torah [Deuteronomy 34], read on Simchat Torah morning. The other well-known chapter is Numbers 19, which is the maftir reading for Shabbat Parah, the third of the four special shabbatot leading up to the holiday of Pesach. This chapter describes the ritual of the red heifer, whose ashes are used to prepare the potion used for purification from corpse contamination. Water also features in the parashah, as it did in our conversation as well. We remain mindful of the hostages, dead and alive, who continue to remain in Gaza; may they be speedily returned to their families. We keep in mind the soldiers defending Israel as members of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Ahh hear this gran ma yes I am here 4 u
SHABBAT SHALOM OH YES, 2ND TIMOTHY ALWAYS APPLIES

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jun 28, 2025 46:39


NUMBERS 16:1-18:321 Samuel 11:14-12:222nd Timothy 2:22-4:5Jude 1-25 OH LORD WE THANK YOU FOR REMINDING US!

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Every single good deed—and even a good thought—in Avodat Hashem is incredibly precious. When a person sees in the future the immense reward given for even the smallest intention, he will wish he had done more. Sometimes, even one thought of teshuvah can change everything. In this week's parashah, we read about the earth opening up and swallowing all those who joined in Korach's rebellion. Yet the Torah tells us that the sons of Korach did not die. Chazal explain that at the very last second, just before they were swallowed, they had a thought of teshuvah—and that alone saved them. The Midrash emphasizes that they didn't even have enough time to speak a word of repentance. Hashem accepted their teshuvah based solely on a thought. In last week's parashah, we learned that Kalev was promised he would enter the Land and that his children would receive an inheritance there. Rav Moshe Feinstein, in Darash Moshe , asks what Kalev did to earn such a great reward. He answers that when Kalev spoke up against the spies and expressed Emunah that Hashem could bring them into the land, for a brief moment the Jewish people believed him. Although they quickly reverted to fear and doubt, that fleeting moment of emunah was considered a moment of teshuvah. It was so precious that it brought great merit—not just to the people—but to Kalev himself as their source of inspiration. We should never underestimate anything we do in our service of Hashem. It is never "all or nothing." Every small act counts. A man shared that he had been walking with his friend Chaim, when Chaim's phone rang with a reminder that his hour of shemirat halashon was about to begin. The man found it odd—why keep it for only one hour if we are obligated to guard our speech all the time? Chaim explained that of course we try to keep these halachot at all times, but even setting aside one hour of extra vigilance is extremely valuable. It's a way to strengthen ourselves and build up consistency. Every extra moment of self-control is meaningful. Chaim then told a story he knew firsthand. His parents' neighbor, Nitzan, once called him asking for guidance on how to become fully observant. Until then, Nitzan had not kept mitzvot but said that something happened that completely changed his outlook. A few months prior, he had decided to keep a small part of Shabbat—from midnight on Friday night until 10 a.m. Shabbat morning. People laughed at him when they heard this, thinking it strange and inconsistent, but he felt it was a meaningful step he could take. He kept his commitment seriously. On one Friday night, he was out driving with friends and saw that it was 11:30 p.m. He told them firmly that no matter where they were, he would be getting out of the car at 11:50. His friends tried to persuade him to stay with them until around 12:15, but he wouldn't budge. At 11:50, he stepped out of the car and turned off his phone. He was far from home, so he slept on a bench and planned to take a taxi at 10 a.m. when his personal observance of Shabbat would end. When he got home the next morning, his parents were overwhelmed with joy and tears. They had just heard that the car he had been in the night before was in a devastating accident. Everyone in the car had died. They thought he had been with them. He told them that it was his decision to keep even a small part of Shabbat that had saved his life. That moment became a turning point for Nitzan. He decided from then on that he wanted to become fully observant. Every little act in Avodat Hashem matters. Even a moment of restraint, a fleeting thought of teshuvah, or a limited commitment can be the key to transformation—or even salvation. We can never underestimate the power and value of the smallest efforts or intentions. Shabbat Shalom

Christian Center Shreveport
Shabbat Shalom: "Jewish Man Encounter With Jesus"

Christian Center Shreveport

Play Episode Listen Later Jun 27, 2025 16:28


As we discussed all week about the Lord's covenant with the Land of Israel and its people, we have a testimony of one of those sheep coming into the Kingdom.  Listen in and let it elevate your intercession to see the Word fulfilled.  

Messianic World Update
June 27, 2025 | Messianic World Update | Israel Devastates Iran's Nuclear Program, Trump Brokers Ceasefire, IDF Refocuses on Gaza

Messianic World Update

Play Episode Listen Later Jun 27, 2025 21:57


June 27th, 2025Join Monte Judah as he looks at the state of the world and the Holy Land. Monte Judah breaks down Israel's bold strike on Iran ends in ceasefire. Trump's leadership lauded; Gaza back in focus. What it means prophetically for the Messianic world.See the full episode athttps://www.youtube.com/watch?v=dEZisoBr-U4https://lionandlamb.tv/programs/messianic-world-update-62725-45964d00:00 - Shalom and Introduction01:15 - War Ends: Israel-Iran Ceasefire Announced03:05 - B2 Bombers Strike Iranian Nuclear Sites05:40 - U.S. Navy Joins with Tomahawk Missile Strike07:10 - Iran's Failed Retaliation and Face-Saving Move09:00 - Trump Announces Victory, Media Reacts11:15 - Leaked Intelligence Report Causes Stir13:05 - Mossad Confirms Site Was Obliterated15:20 - Iranian Regime in Crisis: Arrests and Executions17:30 - Prophetic Impact: Israel Now a Regional Superpower19:45 - Political Backlash in the U.S.22:00 - Democrats Accuse Trump Despite Victory24:15 - Anti-Israel Sentiment in American Politics26:00 - IDF Refocuses on Gaza and Hamas28:15 - Hostage Recoveries and IDF Losses29:40 - Humanitarian Crisis: Hamas Steals Aid31:05 - Supporting Israel: Leket Food Program Appeal32:15 - Upcoming Feast of Tabernacles Event in Oklahoma34:10 - Final Thoughts and Prophetic Encouragement35:25 - Shabbat Shalom and Closing Blessing

Kol Ramah
Parsha Talk Korach 5785 2025

Kol Ramah

Play Episode Listen Later Jun 26, 2025 34:27


Parashat Korach [Numbers 16-18] primarily relates the story of Korach's rebellion. Modern biblical criticism suggests that the text is perhaps an amalgam of as many as four different rebellions. Our conversation focused on the rebels and on what they were actually rebelling against. How should we characterize Korach, and Dathan and Aviram? Did they have legitimate complaints? Or are they best described as demagogues? How doe we evaluate Moshe as a leader? Give a listen and let us know what you think! We continue to be mindful of the hostages, dead and alive, who are still held in Gaza, may they be speedily returned to their families, and the soldiers defending Israel as part of the Israel Defense Forces. In addition, even with the announced truce between Israel and Iran, we are mindful, too, of the Israeli civilians, under attack, may they be spared. Shabbat Shalom.

Congregation Beth Hallel and Rabbi Kevin Solomon

How do you intentionally serve others? Do you talk the talk or walk the walk? Join guest speaker Rabbi Stewart Winograd of Reach Initiative International as he spurs us to action by encouraging compassion and to be consistent in how we love others in any situation. It is important to avoid a lack of dependability by coupling anointing with spiritual character through practice and discipline. Shabbat Shalom!John 3.16; Ephesians 5.1-2; Luke 19.10; Matthew 25.34-40; Acts 1.8; Romans 10.1Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Messianic Apologetics
Shabbat Shalom! 21 June, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later Jun 21, 2025 6:38


Shabbat Weekly Reflection

Ahh hear this gran ma yes I am here 4 u
SHABBAT SHALOM 6-21-25 TRUST BY TRUST ...DID I SAY TRUST

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jun 21, 2025 34:06


Numbers 13:1-15:41Joshua 2:1-24Hebrews 3:1-4:16oh lord help us to trust you more !

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear
Parashat Shelach: The Test That Began Centuries Earlier

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Jun 20, 2025


The pasuk in this week's Parashat Shelach tells us that the Meraglim (spies) came to a place called נחל אשכול , the Valley of the Cluster, and there they removed a massive cluster of grapes. This enormous cluster was later used to frighten the Jewish people, as the spies described the giants who inhabited the land and implied that Bnei Yisrael had no chance of conquering it. Then the pasuk says the place was named אשכול —"Cluster"—because of the cluster they took. But the Sefer Minchat Ani asks an important question: it seems the place was already called נחל אשכול before the cluster was taken, as the Torah says they arrived at the Valley of Eshkol before picking the grapes. The Midrash resolves this by explaining that the place was already called Eshkol, all the way back to the time of Avraham Avinu. The Midrash quotes the pasuk " מגיד מראשית אחרית "—Hashem reveals the end from the beginning—and teaches us that Hashem sees the past, present, and future all at once. One of Avraham's close companions was named Eshkol, and Hashem placed that name in the minds of Eshkol's parents because of the future cluster that would be taken by the Meraglim in that very location. But this raises an obvious question: why? Why would Hashem cause a man to be named "Eshkol" because of an event that would occur hundreds of years later? The Minchat Ani brings another Midrash that sheds light on this. When Avraham was commanded to perform a brit milah , he consulted his three friends. Aner told him not to do it—he was too old to harm himself. Eshkol warned that if he did it, he would be weakened and vulnerable to attack. But the third friend, Mamre, encouraged him, saying: "The same Hashem who saved you from the fiery furnace, from the four kings, from famine—He is now commanding you. He will protect you." This powerful moment became a lesson passed down through generations. Every Jewish child would grow up learning how Avraham courageously performed the brit milah , how Mamre showed emunah , and how Aner and Eshkol doubted. And now, centuries later, that same test returned. The Meraglim echoed the voices of Aner and Eshkol, casting doubt on Hashem's power to bring them safely into Eretz Yisrael. They cut the Eshkol—the very cluster that symbolized the mistake of the man Eshkol from generations before. And just like Mamre, Caleb stood up and proclaimed his emunah , telling the people that Hashem, who had always protected them, would continue to do so. Hashem arranged it all—placing the Meraglim at the same site as Eshkol's legacy, giving them a chance to correct the mistake of the past. This wasn't random. Their test had been developing for centuries. Nothing in this world happens by chance. Every test a person faces is custom-designed by Hashem, planned with precision before that person even enters the world. We have no idea how much our actions matter, how intentional each situation is, and how carefully Hashem prepares our challenges. In the case of the Meraglim , Hashem gave them every opportunity to succeed. He placed them at Nachal Eshkol , at the exact site where history had already taught the lesson they needed to learn. But they failed. Still, the message for us remains: Tests are given to make us great. Hashem not only gives us challenges, but also provides us with the strength, wisdom, and circumstances to overcome them. Every test we face is hand-tailored to help us grow, elevate ourselves, and earn eternal reward. If we internalize this, we'll face our own tests with clarity and strength. And with Hashem's help, we'll overcome them—and fulfill our unique mission in this world. Shabbat Shalom.

Christian Center Shreveport
Shabbat Shalom: "Actor Experience The Supernatural"

Christian Center Shreveport

Play Episode Listen Later Jun 20, 2025 16:23


On today's supernatural Friday podcast, we share a story from an actor on "The Chosen" and how a supernatural encounter moved him out of darkness and into his purpose.  

Kol Ramah
Parsha talk Shelach Lekha 5785 2025

Kol Ramah

Play Episode Listen Later Jun 19, 2025 36:02


Parashat Sh'lach [Numbers 13-15] is predominantly devoted to the episode of the spies, the 12 tribal leaders, men of renown, who entered the Land of Israel to scout it out and come back with a report to B'nai Yisrael, the Israelite community. The devastating consequence of that report was God's decree that no one over twenty, save the two who rejected that bad report, Caleb and Joshua, would be permitted to enter the Land. Our conversation explored the nature and implications of the spies' experience in the land. We spent some time, too, discussing the it in relation to the episode of the Golden Calf, an event with which it is sometimes linked, both in the Bible and rabbinic literature. Since our last recording, the war with Iran broke out. We continue to keep in mind the hostages, dead and alive, who, well over 600 days later, remain in Gaza, and pray that they be returned to their families speedily. We also keep in mind the soldiers defending Israel as members of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Messianic Apologetics
Shabbat Shalom! 14 June, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later Jun 14, 2025 5:40


Shabbat Weekly Reflection

Ahh hear this gran ma yes I am here 4 u
SHABBAT SHALOM THIS IS FLAG DAY USA 6-14-25

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jun 14, 2025 38:32


NUMBERS 8:1-12:16ZECHARIAH 2:14-4:71 ST CORINTHIANS 12:1-14:40THANK YOU ADONAI FOR ALL YOUR BLESSINGS AND ALL YOUR CORRECTIONS... WE HUMBLE OUR SELVES BEFORE YOU.

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Rashi writes at the beginning of this week's parasha, Beha'alotecha , when Aharon saw all of the Nasi'im bringing big donations to the inauguration of the Mishkan, חלשה דעתו – he felt bad that he did not have a part in them. Hashem told Aharon שלך גדול משלהם – your portion is better than theirs. Your job will be to light the Menorah and prepare the wicks . How is that better? Some of the ba'aleh mussar explain the give and take as follows. Aharon saw how others were serving Hashem and he felt bad that he couldn't serve Hashem like they were. Hashem told Aharon, I don't get impressed by how big a donation is or by what it consists of. What impresses Hashem is that each person does the job that He wants them to do – שלך גדולה – you have to consider your job the greatest job of all because only you could do it and nobody else could. Sometimes we look around at what others are accomplishing and we feel bad that we aren't doing the same. Everybody has a different job in this world to do. It does not matter what others are doing. What matters is if we are doing what we are capable of doing. Hashem loves each and every person's avodah , not because of what it is but because of who it is coming from. Even if someone has been underachieving in the past, Hashem is waiting, kavayachol, with open arms to once again become close with him. Whatever we do He adores and when we want to get closer, Hashem helps us do it. Rabbi Yechiel Spero told a story about a young couple who moved to Baltimore. On their first Shabbat as newlyweds, the bride Sarah escorted her husband to shul on Friday night. As she was sitting in the ladies' section, she noticed it was messy and decided to clean it up and organize it. While she was putting away the siddurim on the bookshelf, she saw a tefillin bag buried underneath a bunch of objects. Sarah took it and put it on a noticeable shelf so the one who it belonged to would be easily able to find it. After she finished cleaning, she admired what she did and decided to come back and do it every week. She noticed week after week the tefillin were always in that spot she put them in. She came back on a weeknight and took a picture of the bag and put up a sign with her number saying, whoever knows whose tefillin these are should please call her. She then took the tefillin to her house for safekeeping. Weeks later, she got a phone call from a woman who said she recognized the name on the bag. She was almost positive that it belonged to her old neighbor's son. That family had moved to Israel five years earlier. Although she hadn't spoken to them in years, she did have their phone number and happily gave it to Sarah. When Sarah called, the phone rang twice and then was declined, so she left a message. Two minutes later, Sarah's phone rang - it was the woman in Israel. After Sarah told her about her experience with the tefillin , she asked this woman if by any chance those tefillin belonged to her son. She heard silence on the line and then some muffled cries. Then the woman began to speak. "My son had gone off the derech 5 years ago. He struggled terribly and stopped wearing his tefillin . Our relationship has been extremely strained. We speak once or twice a year when he needs something. Today, my son called me and said, 'Mom, I want to come home. I am going to start praying again. Do you know where my tefillin are?' While he was asking me that question, your phone number came across my screen. I told him I would find them. Then I heard your message saying you had them." Hashem loves our avodah so much. Even a boy who was off the derech for 5 years, when he wanted to put his tefillin on again, Hashem orchestrated the events with amazing hashgacha to have them ready and waiting at that exact moment. Shabbat Shalom.

Christian Center Shreveport
Shabbat Shalom: "Doctor Diagnosed No Hope"

Christian Center Shreveport

Play Episode Listen Later Jun 13, 2025 16:23


Join us today for our supernatural Friday Podcast as we share a testimony of a family facing a hopeless crisis with their baby.  In this story, the doctors gave no hope, but God.  Listen in and be encouraged for your situation.  

Kol Ramah
Parsha talk Beha'alotkha 2025 5785

Kol Ramah

Play Episode Listen Later Jun 13, 2025 35:52


Parashat B-ha'alot'kha [Numbers 8:1-12:16] has a number of different topics, including the story where Miriam and Aaron apparently malign Moses and Miriam is punished with tza'ra'at [commonly translated as leprosy] and Pesach Sheni, the provision for the observance of Passover a month later for those who were too far from Jerusalem or were ritually impure when the holiday was supposed to be observed in Nisan. Our focus was mostly on the little story between Hovav [Moses' father-in-law apparently] and Moses [Numbers 10:29-34], which has a parallel in Exodus 18. We continue to have in our hearts and minds the hostages, dead and alive, who continue to be held in Gaza, may they speedily be returned to their families, and the soldiers defending Israel in the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Messianic Apologetics
Shabbat Shalom! 07 June, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later Jun 7, 2025 5:34


Shabbat Weekly Reflection

Ahh hear this gran ma yes I am here 4 u
SHABBAT SHALOM 6-7-25 SAMPSON BE SET APART

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jun 7, 2025 44:39


NUMBERS 4:21-7:89JUDGES 13:2-25ACTS 21:17-22:29

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

At the end of this week's Parashat Naso , the Torah goes into great detail describing the donations brought by the Nesi'im to inaugurate the Mishkan. Remarkably, each Nasi brought the exact same offering, yet the Torah repeats the full list of items again and again—spanning about 56 pesukim . Why such repetition? The Torah is teaching us a profound lesson: Hashem treasures the efforts of every individual . Even when people perform a mitzvah as part of a group, Hashem values the actions of each person separately. In a shul, there might be hundreds of people reciting the same words, but to Hashem, every word uttered by each person is uniquely precious. There is no such thing as Hashem getting "bored" of repetition. He cherishes everything we say and everything we do—every tefillah, every act of kindness, every mitzvah. The same applies when we experience His presence in our lives. Even when similar moments of hashgachah peratit repeat, each one feels new and meaningful. We're often moved by others' stories of hashgachah , and they awaken in us a desire to see Hashem's hand in our own lives too. Sometimes, we think: Those stories are inspiring, but they never happen to me. Yet we are encouraged to always hope and pray that they do. About a month ago, a story circulated about a chatan who wished to feel his late father's presence at his wedding. Miraculously, around that time, someone from Israel arrived in New York with a letter that the chatan's father had written decades earlier. Through an incredible sequence of events, the letter ended up in the hands of this chatan —dated with the exact date of his wedding. The letter, addressed to a chatan on his wedding day, was written by his father years earlier on that very same Hebrew date. The message felt as though it had come directly from his father, offering blessings from shamayim . This story was shared at a siyyum on Masechet Bava Metzia . In the crowd sat a man named *Yaakov. Hearing the story, he silently wished that he too could receive something from his late father, who had passed away over 20 years ago. The very next day, as Yaakov opened his mail, he noticed an envelope that looked like another routine request. But inside, to his astonishment, was a handwritten letter—written by his father 50 years earlier to a close friend. That friend had just discovered the letter while cleaning for Pesach and thought it would be meaningful to send it to the son of his old friend. Yaakov was overwhelmed. He couldn't stop reading the letter. As he reached the bottom, he noticed a few words written in the opposite direction—a postscript from his father asking his friend where he was up to in Masechet Bava Metzia . Yaakov was stunned. He had just returned from a siyyum on Bava Metzia , where he had wished for a message from his father. Still in disbelief, Yaakov went to his sefarim shelf and opened his Gemara Bava Metzia . Inside was a sticky note marking that he still had to complete pages 50 through 54. It was as if his father was reminding him: Your siyyum isn't complete yet—finish it properly. In that moment, he felt a powerful connection, a personal hashgachah that touched his soul. Yes, the stories we hear really can happen to us. Hashem treasures everything we do, and we are uplifted when we recognize His presence in our lives. May we always feel close to Hashem. May we always sense His guidance. And may we continue to be inspired by the miracles—big and small—that surround us every day. Shabbat Shalom.

Christian Center Shreveport
Shabbat Shalom: "Man Finds The Supernatural Christ"

Christian Center Shreveport

Play Episode Listen Later Jun 6, 2025 16:23


On our supernatural Friday podcast, we hear a testimony of a man who only knew Christ as the media portrays Him.  In this episode, he shares how the supernatural made him realize that the media version of Christ is not the one he met and was transformed by.    

Kol Ramah
Parsha Talk Naso 5785 2025

Kol Ramah

Play Episode Listen Later Jun 6, 2025 37:59


Parashat Naso [Numbers 4:21-7:89] contains, among other things, the longest chapter in the Torah, Numbers 7 which describes in detail the gifts of each of the tribal chieftains to the Tabernacle. Each chieftain gives the exact same gift, which is faithfully recorded, accounting for the length of the chapter. There are other things of note, including the rite of the suspected adulteress [sotah], and the Nazir, the one who takes upon himself additional restrictions for a prescribed period of time. Our entire conversation focused on the six verses [Numbers 6:22-27] which include the priestly blessing. We hope you enjoy it! Over 600 days after October 7, 2023, we continue to keep in mind the hostages remaining in Gaza, both the living and the dead, and pray that they be returned speedily to their families. We also keep in mind those soldiers defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Eli Goldsmith Inspired Flow!
Elevating our Speech will bring Calm to the Storm - Likutei Moharan 38 2

Eli Goldsmith Inspired Flow!

Play Episode Listen Later Jun 5, 2025 21:55


Learning Weekly from Rabeinu Nachman ben Faiga Simcha Inspires the importance of Elevating our Speech. Like Parshat Naso, we all get elevated even them seemingly outside creating much of the confusion & storm winds. Fixing with Truth e.g. Dave Smith to Nissim Black, we see we can bring Teshuva throughly by Emnet. Then the calm of Shabbat Shalom aka Shabbos Kodesh begins...Nissim Black Concert in Dusseldorf - we are gepumpt

Messianic Apologetics
Shabbat Shalom! 31 May, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later May 31, 2025 5:27


Shabbat Weekly Reflection

Christian Center Shreveport
Shabbat Shalom: "Jesus Appears To Jewish Woman"

Christian Center Shreveport

Play Episode Listen Later May 30, 2025 16:23


On today's Supernatural Friday podcast, we hear a testimony of a Jewish woman whom Jesus visits and brings to salvation.  She then sees her purpose in life and walks it out manifesting Him in all the earth.  

Kol Ramah
Parsha Talk Bemidbar 5785 2025

Kol Ramah

Play Episode Listen Later May 30, 2025 41:45


Parashat B'midbar [Numbers 1:1-4:20] is the first parashah of the Book of Numbers. As befitting a book called Numbers, the parashah is filled with numbers, in particular, the number of men of fighting age in each tribe. An additional feature of the parashah is the tribal names of each of the tribes, which can provide interesting information for those who enjoy studying such things. Censuses, for many, are mind-numbing. We spent the first half of our conversation talking about the social structure revealed by the organization of the Israelite camp. The second half of our conversation was devoted to Shavuot, which begins Sunday evening, June 1. We hope you find something worthwhile for your deeper understanding of the parashah, and for the holiday which the rabbis identify as the Time of the Giving of the Torah. As the hostage crisis passes 600 days, we continue to be mindful of those still in Gaza, both the living and the dead, and continue to pray fervently that they be speedily returned to their families. We also keep in mind those defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom and Hag Sa'me'ah.

Congregation Beth Hallel and Rabbi Kevin Solomon

Do you see the big picture? Can you trust G-d to provide for you? Join guest speaker Rabbi Dr. Bruce Tucker of Congregation Beth Judah in Ormond Beach, Florida, as he focuses on the struggle to release what we fear to lose to the L-rd, and how doing so can advance our purpose and relationship with G-d. In both times where you are strong and times where you are weak, choose to intentionally put your trust in the Messiah, Yeshua. Shabbat Shalom!Leviticus 25.1-11; Leviticus 25.20-23; Jeremiah 17.5-8; Jeremiah 32.6-7; Jeremiah 32.13-17; 2 Corinthians 4.5-7; 2 Corinthians 4.16-18; 2 Corinthians 5.1-8Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Messianic Apologetics
Shabbat Shalom! 24 May, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later May 24, 2025 5:22


Shabbat Weekly Reflection

Ahh hear this gran ma yes I am here 4 u
Shabbat Shalom 5-24-25 God help us!

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later May 24, 2025 34:04


Leviticus 25:1-27:34Jeremiah 16:19-17:14Philemon all Matthew 23:1-24:2

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

In Parashat Behar, we are introduced to the mitzvah of Shemitah — the command for a landowner to let his land rest for an entire year. The Gemara in Sanhedrin teaches that one of the reasons behind this mitzvah is to remind the landowner that the land ultimately belongs to Hashem. It is Hashem who determines how much produce the land will yield and when it will be given. The farmer's efforts do not add to or subtract from that decision. This lesson applies to all forms of livelihood. The mitzvah of Shemitah teaches us that parnasah comes only from Hashem, and it is He who decides when and how much a person will receive. In the case of Shemitah, Hashem even provides extra produce before the seventh year begins — showing that He already knows who will follow the mitzvah and provides accordingly. More broadly, the Chovot HaLevavot gives guidance on how to approach our work with the proper mindset. In Sha'ar HaBitachon, perek dalet, he writes that Hashem does not instruct a person which job to take or what merchandise to sell. Therefore,it is only logical to conclude that a person's responsibility is to pray to Hashem for guidance and trust that He will guide him to the business that he wants him to be in. If the options in front of a person are equal in spiritual terms, he can be confident that whichever one he chooses is the one Hashem wants for him. Even if, in hindsight, another option appears to have been more successful or profitable, it does not mean the person made a mistake. Similarly, a person must know that he is never stuck — he can leave a job that no longer suits him — but he also must know that wherever he was until now was part of Hashem's plan. When it comes to Torah and mitzvot, however, Hashem has given us clear instructions. That is where our choices matter most. In the physical realm, though, where no clear command exists, Hashem takes responsibility to guide us where we need to be. For example, if a girl is offered a potential shidduch and chooses to date a certain boy who seems to be the best match, but ultimately it doesn't work out — and later she finds that another suggestion proves to be the right one — it does not mean she made the wrong choice. It also does not mean that had she chosen differently from the start, things would have been smoother. Hashem had reasons for wanting her to go through the earlier process. Every experience, even unsuccessful ones, shapes a person and contributes to his or her growth. The key is to avoid regret when it comes to decisions in the physical world. We must believe that Hashem is constantly guiding us. Even if new information comes to light that would have changed a decision, it still doesn't mean the decision was wrong. If Hashem had wanted us to act differently, He would have arranged for us to have that information sooner. Whenever we feel regret — thinking we would have been more successful or happier had we chosen differently — we must see that as an opportunity to strengthen our emunah. It is Hashem who decides our financial success, and what has occurred until now was never dependent on our choices. Success is not about choosing the right job, field, or investment. It's about placing our trust in the One who controls all outcomes. It is not the business or merchandise that brings parnasah — only Hashem does. To Him, it doesn't matter which field we choose. We are always led to choose what we are meant to choose, and our parnasah is exactly what Hashem has decreed for us. Our decisions never change that. Shabbat Shalom

Christian Center Shreveport
Shabbat Shalom: "Bank Robber Encounter"

Christian Center Shreveport

Play Episode Listen Later May 23, 2025 16:31


On today's supernatural Friday podcast, we share a testimony of a bank robber who robs the wrong bank, and it leads to his salvation.  Be blessed and enjoy the mercy of God in this story.  

Ahav~Love Ministry
Judgment, Righteousness & Sin | Psalms 11–12 | Shabbat Teaching | Ahava~Love Ministry

Ahav~Love Ministry

Play Episode Listen Later May 19, 2025 102:45


Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry

Messianic Apologetics
Shabbat Shalom! 17 May, 2025 – McKee Moment

Messianic Apologetics

Play Episode Listen Later May 17, 2025 3:20


Shabbat Weekly Reflection

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

The pasuk in this week's parasha , Emor , says: מִמּוֹשְׁבֹתֵיכֶם תָּבִיאוּ לֶחֶם תְּנוּפָה "From your dwelling places, you shall bring bread that shall be waved." ( Vayikra 23:17) This refers to the shtei ha-lechem offering brought on Shavuot . The Sefer Zara D'Yosef brings a beautiful homiletical interpretation from the author of Melo HaRo'im al HaShas . Some people believe that the reason they have a good parnasah is because their business is in a great location—throngs of people pass by, and many of them stop in to make purchases. To such thinking, the Torah responds with astonishment: מִמּוֹשְׁבֹתֵיכֶם תָּבִיאוּ לֶחֶם Do you really think it's from your moshavot —your location—that you bring in bread? The Torah then says: תְּנוּפָה This word, tenufah , which usually refers to the waving of the offering, can be understood here as: tenu peh —"give your mouth," meaning tefillah . The true source of parnasah is Hashem , and we must turn to Him in prayer. That is the real source of blessing. One reason Hashem made it that we need parnasah is so that we would be constantly drawn to ask Him for it. There is nothing more beneficial than having a close connection with Hashem , speaking to Him at all times. We should never take anything for granted. Rav Elimelech miLezhensk once had a student who received a weekly stipend and had all his meals provided for. Thinking he no longer needed to pray for parnasah , he stopped doing so. That same day, when meals were distributed, this student was the only one not given a fork. It took so long to receive one that by the time he got it, his food was cold. Rav Elimelech told him, "Even for a fork, you must pray to Hashem ." Rav Shmuel Tefilinsky wrote in a kuntres that if someone is struggling with parnasah or being pressured by a creditor, he should not think that a poor decision or particular event caused his situation. Hashem orchestrates all circumstances. He alone decides how much a person will earn or lose, and He has infinite ways to provide for someone. Sometimes, Hashem doesn't even need to send money—He fulfills our needs in other, unexpected ways. One man shared that he lived in what he called a "little hole"—a tiny attic apartment, barely big enough for a table, bed, and lamp, far above the other floors in a building. When people asked about his future plans, he always said, "I want an apartment in Yerushalayim." Everyone thought he was unrealistic—he couldn't even afford a regular apartment in a cheaper area, and yet he was dreaming of Yerushalayim, where apartments were well over two million shekels. His wife urged him to be more practical. But he would say, "No matter what apartment we get, we'll need money we don't have. Since Hashem is the source of that money, and He owns all the gold and silver in the world, there's no difference to Him whether He gives us 800,000 shekels or 2.2 million. It's all the same to Him." Every day, he prayed from the depths of his heart for an apartment in Yerushalayim, where he hoped to live a more spiritual life. One day, walking through a Jerusalem street, a man approached him and asked if he knew anyone looking for an apartment in Yerushalayim. "I am," he said immediately. The man pointed to a nearby building and explained that the apartment there had been on the market for years. Every deal had fallen through at the last minute. Now, the owner was desperate and willing to sell it for nearly half the original price. The man visited the apartment—it was spacious and just what he wanted. The price: under one million shekels. If someone had told him that people would eventually be begging him to buy an apartment in Yerushalayim at an affordable price, he would have said it sounds impossible. But with Hashem , nothing is impossible. He bought it and moved into his dream apartment. All because of tefillah and emunah . Parnasah comes only from Hashem , and He can provide everything a person needs—whether through money or without it. Shabbat Shalom

Christian Center Shreveport
Shabbat Shalom: "Kidnapped Miracle"

Christian Center Shreveport

Play Episode Listen Later May 16, 2025 16:31


On our supernatural Friday Podcast, we share a story of a missionary who was kidnapped for sharing the gospel and experienced a great trial, but the Lord worked a miracle through it all.  Listen in and be inspired by such faith.  

Congregation Beth Hallel and Rabbi Kevin Solomon

Where do you find resilience? Do you rebound easily? Join guest speaker Rabbi Dr. Bruce Tucker of Congregation Beth Judah in Ormond Beach, Florida, as he emphasizes the L-rd's reminders that He is the source of all that we are, and that we can be uplifted when we pursue Him. G-d can ease any discord or dysfunction, because He has ultimate strength, love, and compassion. Shabbat Shalom!Leviticus 16.1-4; Leviticus 18.1-5; Leviticus 19.1-4; Leviticus 19.15-18; Amos 9.11-15; 1 Corinthians 8.1-6; 1 Corinthians 10.1-4; 1 Corinthians 10.13; 1 Corinthians 11.23-26Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

In Loving Memory of Zechariah Ben Sarah A'H and to Commemorate Sam and Zach's shared Birthday Sponsored by their Families Friends and Loved Ones Parashat Kedoshim commands us: " לא תקם ולא תטור " —do not take revenge and do not bear a grudge. The Sefer HaChinuch explains that the root of this mitzvah is to help a person internalize that whatever happens to him, even through the actions of other people, is ultimately a manifestation of Hashem's will. Similarly, the Chovot HaLevavot teaches that if someone harms us, we should not attribute it to that individual, but rather recognize it as part of Hashem's plan. Our proper response should be to give the person the benefit of the doubt, accept the hardship as atonement for our sins, and continue treating the person with kindness as if nothing happened. Although this is emotionally difficult and the desire for revenge can be powerful, trusting Hashem's commandments brings far more long-term joy than the fleeting satisfaction of retaliation. While it may take time to see, the righteous response always proves fruitful. A real estate agent named Reuven shared a personal story that illustrates this concept powerfully. He had closed a deal for an old friend, Jack, who then "forgot" to pay the agreed-upon commission. When reminded, Jack delayed, then disputed the fee, eventually avoiding Reuven entirely. Though the amount owed was significant, Reuven decided not to pursue it aggressively. Months later, Reuven prayed Mincha in a shul he didn't usually attend and unexpectedly encountered Jack. Reuven greeted him warmly and gently reminded him about the money. Jack exploded with rage, shouting and accusing Reuven of harassment in front of the entire shul. He hurled insults, and Reuven—devastated and humiliated—left in silence. Though tempted to defend himself, Reuven remained quiet. He later cried from the pain but reminded himself that he was serving Hashem by staying silent in the face of insult. That night, he took a walk and tried to follow the teachings of Chovot HaLevavot . He told Hashem he accepted the experience as a kapara for his sins, gave Jack the benefit of the doubt, and even decided to forgive him fully. Reuven even sent word to Jack that the debt was forgiven. A few months later, on Erev Yom Kippur , Jack called to apologize and offered to pay half the debt. Reuven reminded him it had already been forgiven, but Jack insisted on making partial payment to clear his conscience. Later, Jack struggled to sell his house for over a year. Because of their history, Reuven kept his distance. But when they met again, Jack confided his frustration and desperation. Reuven offered to help sell the house—and Jack, understanding full well what that entailed, agreed. With siyata dishmaya , Reuven sold the house within two weeks and earned a commission forty times greater than the original debt. Had he acted differently—harbored resentment or retaliated—he likely would have received nothing and lost the future opportunity altogether. By responding as Hashem commands, Reuven earned not only immense spiritual merit but also blessing in this world. The lesson is clear: we always win by following Hashem. No matter how difficult the test, if we trust in Him, He will guide us to reward and peace. Shabbat Shalom

Christian Center Shreveport
Shabbat Shalom: "Failed Abortion Leads To Redemption"

Christian Center Shreveport

Play Episode Listen Later May 9, 2025 16:31


On today's Supernatural Friday podcast, we share a testimony of a young lady whose parents tried to abort, but God!!! In this story, we see many layers of miracles and hope for all.  Listen in and receive.  

Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

It is forbidden to extend the greeting of "Shalom" to a mourner within twelve months of the passing of his or her father or mother, Heaven forbid. A person who has recently suffered such a loss is not in a position to experience "Shalom," and this greeting is thus inappropriate during this period. A mourner is allowed to extend such a greeting to others; the prohibition applies only to others greeting a mourner with the word "Shalom." It is permissible to extend other kinds of greetings to a mourner, such as "good morning," "good health," and the like. The Sages enacted this prohibition only with regard to the specific greeting of "Shalom." With regard to the common greeting of "Shabbat Shalom" on Shabbat, the Shulhan Aruch, in the laws of mourning, records a custom (based on the Talmud Yerushalmi) to allow extending the greeting of "Shabbat Shalom" to mourners on Shabbat, and this is, indeed, the accepted practice. It is also permissible to extend to a mourner the greeting of "Shalom Alechem" that is customarily exchanged after Birkat Ha'lebana. The reason for this greeting is that since we recite several verses about the downfall of our enemies ("Tipol Alehem Emata Va'fahad…"), we greet one another with "Shalom Alechem" to make it clear that we did not have one another in mind when we expressed our hopes for our enemies' demise. Thus, this greeting is intended not as a friendly gesture, but rather to avoid possible misunderstandings and ill-will, and it is therefore permissible to extend this greeting to a mourner. Furthermore, this greeting is formulated in the plural form – "Alechem" – and thus refers to the entire congregation, and not only to the particular individual that one addresses, and for this reason, too, one may extend this greeting to a mourner. It is forbidden to give a mourner a gift throughout the twelve-month period after a parent's passing. There is no greater "friendly greeting" than a gift, and one therefore may not give a gift to a mourner within twelve months after the passing of his or her parent. This discussion applies only to one observing Abelut (mourning) over a father or mother, Heaven forbid. In the case of one who lost another family member, Heaven forbid, these restrictions apply only during the first thirty days, but not afterward. Summary: It is forbidden to greet a mourner with the greeting of "Shalom," or give a mourner a gift, within twelve months of the passing of his or her parent. It is permissible, however, to extend other greetings, and to greet a mourner with the greeting of "Shabbat Shalom" on Shabbat, and with the "Shalom Alechem" greeting customarily extended after Birkat Ha'lebana. In the case of the passing of another family member (as opposed to a parent), these Halachot apply only during the first thirty days.

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear
Parashiot Tazria-Metzorah: The Test of Parnassah

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later May 2, 2025


In Parashat Tazria , the Midrash relates a poignant story about a Kohen who served his community by diagnosing tzara'at . After losing all his wealth, he faced the painful dilemma of how to support his wife and children. With no viable options in his hometown, he resolved to leave Israel in search of livelihood. As he prepared to depart, he trained his wife—his only possible successor—in the laws of tzara'at . He taught her: "Every hair has its root, and the condition of the hair reveals the state of that root. If a hair becomes dry and colorless, it indicates that the affliction at its root is severe. But if the hair remains healthy, then the affliction is healing." His wife asked, "What if there are two hairs growing from one root?" He replied, "Each hair has its own root and is sustained individually." With profound insight, his wife responded, "If Hashem created a source of sustenance for every single hair, then surely He created sustenance for each one of your hairs—and for each of our children's hairs. And if Hashem is so meticulous in sustaining even a single hair, how much more so will He provide for you and our family." Her words, full of Emunah and clarity, convinced him to remain in Israel. Struggling with Parnassah is an intense and painful challenge. Chazal teach that if all other forms of suffering were placed on one side of a scale and poverty on the other, poverty would outweigh them all. Yet because the test is so great, the spiritual opportunity it offers is equally immense. The Chovot HaLevavot writes in the Shad HaBitachon that if a person's Parnassah is delayed in coming, he should think in his heart of how Hashem brought his Nishama down from the Kisei HaKavod into this world to do a job specifically at this time in history. The world has a 6,000 year plan and for reasons that only Hashem knows, He placed this person's Nishama specifically at this time. The same Hashem is the One in charge of giving him his Parnassah and he is the One who is holding it back now. And He knows that this is what is going to enable him to succeed in his mission. There is nothing better for a person than to go through the current period with his Parnassah delayed in coming. If he can internalize this and trust that Hashem is doing what's best for him, it would make him so great. It is very possible that the whole test is just to see how the person will respond and perhaps in the Zichut of the proper response, his future Parnassah will come in abundance. A man shared his experience: he had launched a promising business venture with two investors ready to commit both capital and valuable ideas. At the final moment, both investors inexplicably withdrew. Undeterred, he pivoted to another opportunity, this time drawing serious interest from a large institutional investor. The deal appeared certain—so much so that plans were being made for post-investment operations. He prayed fervently. But again, without clear explanation, the investor backed out. One by one, other prospective clients also disappeared.He was left bewildered, caught in a whirlwind of hope and disappointment. He has been praying and improving in Torah and mitzvot but is seeing no success in Parnassah. Of course, he should continue praying and improving but the greatest thing he could do is to accept with love that Hashem was behind everything that happened and it was all for his best, for him to fulfill his purpose in this world. We hope Hashem will shower him with Parnassah but in the meantime, he can rise to great levels by trusting Hashem and understanding that he was acting in his best interests. He can feel calm and composed knowing that he is in Hashem's hands and he could radiate that emunah to his family. The spiritual elevation he will get from that avodah will be worth more than any Parnassah that anyone could ever have. The tests in Parnassah are very difficult but that just means that the rewards for overcoming them are that much greater. Shabbat Shalom.