Podcasts about Balak

THE CHURCH OFPERGAMUMRevelation 2:13NLT"I know that you live in the city where Satan has his throne, yet youhave remained loyal to me. You refused to deny me even when Antipas, myfaithful witness, was martyred among you there in Satan's city.  Despite the wellstanding for God, they still have some few things against themselves Revelation 2:14-16NLT".But I have a few complaints against you. You tolerate some among youwhose teaching is like that of Balaam, who showed Balak how to trip up thepeople of Israel. He taught them to sin by eating food offered to idols and bycommitting sexual sin. [15] In a similar way, you have some Nicolaitans amongyou who ³ the same teaching. [16] Repent of your sin, or I will come to yousuddenly and fight against them with the sword of my mouth. WRONG TEACHING:  It is the sin of ateacher teaching this message and also the hearer acting the teaching.  As much as we feelteachers of the gospel is more accountable, we listeners are also accountableon who we listen to and obey whether God's word or not.  The Nicolaitans werea sect in the early church, condemned for promoting idolatry and immorality,possibly linked to Nicholas of Antioch. Their story serves as a timelesswarning against compromising faith with cultural or moral corruption.   Revelation 2:17NLT"Anyone with ears to hear must listen to the Spirit and understand whathe is saying to the churches. To everyone who is victorious I will give some ofthe manna that has been hidden away in heaven. And I will give to each one a whitestone, and on the stone will be engraved a new name that no one understandsexcept the one who receives it. 

The Rebbe reflects on the significance of the 12-13 Tammuz liberation of Rabbi Yosef Yitzchak Schneersohn. He discusses the eternal power of self-sacrifice ('mesirus nefesh') derived from faith in Hashem, which enabled spiritual triumph over oppressive forces and brought strength and encouragement for continued Jewish obser https://www.torahrecordings.com/likutei-sichos/018/010_001

The Rebbe discusses how Balak and Bilam's intentions to curse Israel reveal a misunderstanding of divine protection. It contrasts the superficial appearance of power with the true inner strength that emerges from a connection to God's will, demonstrating how challenges can fortify rather than harm. https://www.torahrecordings.com/likutei-sichos/002/008_002

The Rebbe discusses the unique hatred and spiritual threat that Amalek poses to the Jewish people compared to Moav. While Moav feared Israel physically, Amalek's opposition stems from a deep-seated spiritual enmity, requiring a different response and understanding. https://www.torahrecordings.com/likutei-sichos/002/008_001

The Rebbe discusses Balaam's blessings, exploring how negative intentions can be transformed into positive outcomes. He analyzes why Balaam's blessings hold significant strength and how this reflects the potential for profound change in challenging situations, aligning with divine will. https://www.torahrecordings.com/likutei-sichos/013/007_001

This sicha discusses how Bilaam's blessings to the Jewish people were intended as curses but transformed by Hashem into blessings. It explores the potential of using seemingly negative actions for positive outcomes, highlighting that all influence can ultimately serve a divine purpose. https://www.torahrecordings.com/likutei-sichos/018/009_004

The Rebbe explores the prophecy of Bilaam regarding the star that will emerge from Jacob and a king from Israel. He explains differences in roles between the Messiah from the lineage of Jacob, related to spiritual tasks, and a king representing physical rule, emphasizing their complementarity in bringing redemption. https://www.torahrecordings.com/likutei-sichos/013/007_002

The Rebbe explores the unique situation where Balaam, a non-Israelite prophet, blesses the Israelites instead of cursing them. This reversal of intent demonstrates the divine providence and mission of the Jewish people as it connects to God's overarching plan for history and redemption. https://www.torahrecordings.com/likutei-sichos/018/009_002

The Rebbe addresses why Moshe Rabbeinu chose to record seemingly negative stories such as the episode with Balak and Balaam. He explains that these stories contain hidden positive lessons and moral teachings, emphasizing the importance of extracting goodness from within negative narratives. https://www.torahrecordings.com/likutei-sichos/018/009_003

This sicha discusses the distinction between Yaakov and Yisrael, emphasizing the spiritual significance behind their names and roles. The Rebbe explains why Bilam used the name Yaakov instead of Yisrael in his prophecy, underscoring the unique qualities of each name in their interaction with the divinity. https://www.torahrecordings.com/likutei-sichos/018/009_001

The Rebbe discusses the future existence of nations in the Messianic era. There is a debate whether their existence will be solely secondary to Israel or if they themselves will undergo a refinement, as concluded by Rambam and Chassidus. https://www.torahrecordings.com/likutei-sichos/023/009_002

The Rebbe discusses how Bilam's blessings, intended as curses, reflect restraint and divine blessing. He explains that the true transformation occurs through free will, highlighting the inherent tension between intention and outcome. Bilam's words reflect a blend of human intent and divine orchestration. https://www.torahrecordings.com/likutei-sichos/023/009_001

Daily Anglican Prayer – Wednesday Morning – 20th May 2026 Readings NRSVUE: Psalm 48; Numbers 24.1-11; 1 Corinthians 12.14-31 . Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Wednesday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 Rejoice always pray without ceasing; in everything give thanks; For this is the will of God in Christ Jesus.      Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Grace Blessed are you,  the God and Father of our Lord Jesus Christ: For you have blessed us in Christ Jesus with every spiritual blessing in the heavenly places,  You chose us to be yours in Christ, before the foundation of the world: That we should be holy and blameless before you.  In love you destined us to be your children, through Jesus Christ: according to the purpose of your will,  to the praise of your glorious grace: which you freely bestowed on us in the Beloved. Ephesians 1.3-6   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.   Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each.   Psalm reading… Psalm 48;     5 At the end of the (last) pause there may follow We consecrate this day to your service, O Lord; may all our thoughts, words, and actions be well-pleasing to you and serve the good of our brothers and sisters; through Jesus Christ, our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Numbers 24.1-11 1  Now Balaam saw that it pleased the LORD to bless Israel, so he did not go, as at other times, to look for omens but set his face toward the wilderness. 2Balaam looked up and saw Israel camping tribe by tribe. Then the spirit of God came upon him, 3and he uttered his oracle, saying, “The oracle of Balaam son of Beor, the oracle of the man whose eye is clear, 4  the oracle of one who hears the words of God, who sees the vision of the Almighty, who falls down but with eyes uncovered: 5How fair are your tents, O Jacob, your encampments, O Israel! 6  Like palm groves that stretch far away, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. 7  Water shall flow from his buckets, and his seed shall have abundant water; his king shall be higher than Agag, and his kingdom shall be exalted. 8  God, who brings him out of Egypt, is like the horns of a wild ox for him; he shall devour the nations that are his foes and break their bones. He shall strike with his arrows. 9  He crouched; he lay down like a lion and like a lioness; who will rouse him up? Blessed is everyone who blesses you, and cursed is everyone who curses you.” 10Then Balak's anger was kin-dled against Balaam, and he struck his hands together. Balak said to Balaam, “I summoned you to curse my enemies, but instead you have blessed them these three times. 11Now be off with you! Go home! I said, ‘I will reward you richly,' but the LORD has denied you any reward.”   Hear the word of the LORD. Thanks be to God 2nd Reading 1 Corinthians 12.14-31 14Indeed, the body does not consist of one member but of many. 15If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.    17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be?    20As it is, there are many members yet one body. 21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22On the contrary, the members of the body that seem to be weaker are indispensable, 23and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25that there may be no dissension within the body, but the members may have the same care for one another.    26If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. 27  Now you are the body of Christ and individually members of it. 28And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work powerful deeds? 30Do all possess gifts of healing? Do all speak in tongues? Do all interpret? 31But strive for the greater gifts. And I will show you a still more excellent way.   Hear the message of Christ. Thanks be to God.     7 The Canticle, We praise you O God: we claim you as Lord. All creation thanks you: The Father everlasting. To you all angels, all the powers of heaven: The cherubim and serafim sing in endless praise: Holy, holy, holy, Lord God of power and might: Heaven and earth are full of your glory. Father of majesty unbounded: Your true and only son, worthy of all praise, the Holy Spirit, advocate and guide. You, Christ, are the king of glory, the eternal son of the father. When you took our flesh to set us free: You humbly chose the virgin's womb. You overcame the sting of death: And opened the kingdom of heaven to all believers. You are seated at God's right hand in glory: We believe that you will come to be our judge. Come then, God, and help your people, bought with the price of your own blood: And bring us with your Saints to glory everlasting.   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.      10 The Lord's Prayer and the Collect of the Day Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one god forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray Wednesday prayers Lord, we give you thanks, that through your son Jesus Christ, you have shown us the way to live in your righteousness. You made us in your likeness, you gave your only son Jesus Christ who gave us forgiveness of sin, bring us together as one, different in culture but given new life in Jesus Christ. Reconciled, forgiven, sharing you with others as you have called us to do. We pray for reconciliation with you God and reconciliation with each other and ask for strength to remain in your presence in all we do. Humbly, in faith we Pray – LORD hear our prayer   Saviour God, we remember with love all those that have passed this week. We thank you for the faithfully departed and your servants in every age. We ask that our ancestors and all your saints may be brought to the joyful resurrection and the fulfilment of your glorious kingdom. Humbly, in faith we Pray – LORD hear our prayer   God of justice, we know you seek out those who murder the innocent. We are not asking calmly for you to intervene, we are screaming for your involvement. Remove us we beseech you Lord, from this cold world of violent darkness. Bring us into the bright day. Hear our cries of anger as we remember the recent death of Kumanjayi (koo-man-jye-ii) Little Baby in Alice Springs and also all the other children before her who died in the same vein.   We ask you to sternly steer child murderers away from thoughts of violent acts, to save our children from becoming their victims.   We also ask that you shine your heavenly light to guide those innocent children to rise as your saints in the fulfilment of your glorious kingdom so they may rest in peace. Humbly, in faith we Pray – LORD hear our prayer     Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: … All people joining in this prayer offering. Humbly, in faith we Pray – LORD hear our prayer     12 The Morning Collect Eternal God and Father,  by whose power we were created  and through whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the God of steadfastness and encouragement grant us to live in such harmony with one another in accord with Christ Jesus, that we may with one voice gratify our God and Father.  Amen. Romans 15.5-6   Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Daily Anglican Prayer - Tuesday Morning – 19th May 2026 Readings NRSVUE: Psalm 45; Numbers 23 13-30; 1 Corinthians 12.1-13. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Tuesday morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1c                                                              We will proclaim the name of the Lord Ascribe greatness to our God   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, God who is rich in mercy out of the great love with which he loved us, even when we were dead through our trespasses. made us alive together with Christ, and raised us up with him: and made us sit with him in the heavenly places in Christ Jesus that he might show the immeasurable riches of his grace:  in kindness towards us in Christ Jesus. Ephesians 2.4-7   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 45     5 At the end of the (last) pause there may follow Lord, our God, our Creator, Redeemer, and Sanctifier: we ask you to cleanse us from all hypocrisy, to unite us to our fellow men and women, by the bonds of peace and love, and to confirm us in holiness; now and for ever.  Amen.     6 One or two Readings from the Bible as appointed.   1st Reading Numbers 23.13-30 13So Balak said to him, “Come with me to another place from which you may see them; you shall see only part of them and shall not see them all; then curse them for me from there.” 14So he took him to the field of Zophim, to the top of Pisgah. He built seven altars and offered a bull and a ram on each altar. 15Balaamsaid to Balak, “Stand here beside your burnt offerings, while I meet the LORD over there.” 16The LORD met Balaam, put a word into his mouth, and said, “Return to Balak, and this is what you shall say.” 17When he came to him, he was standing beside his burnt offerings with the officials of Moab. Balak said to him, “What has the LORD said?” 18Then Balaam uttered his oracle, saying, “Rise, Balak, and hear; listen to me, O son of Zippor: 19  God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? 20  See, I received a command to bless; he has blessed, and I cannot revoke it. 21  He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, acclaimed as a king among them. 22  God, who brings them out of Egypt, is like the horns of a wild ox for them. 23Surely there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘See what God has done!' 24  Look, a people rising up like a lioness and rousing itself like a lion! It does not lie down until it has eaten the prey and drunk the blood of the slain.” 25Then Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26But Balaam answered Balak, “Did I not speak to you, saying, ‘Whatever the LORD says, that is what I must do'?” 27  So Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.” 28So Balak took Balaam to the top of Peor, which overlooks the wasteland.  29Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 30So Balak did as Balaam had said and offered a bull and a ram on each altar. Hear the word of the Lord. Thanks be to God. 2nd Reading 1 Corinthians 12.1-13. 1 Now concerning spiritual gifts, brothers and sisters, I do not want you to be ignorant. 2You know that when you were gentiles you were enticed and led astray to idols that could not speak. 3Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. 4 Now there are varieties of gifts but the same Spirit, 5and there are varieties of services but the same Lord, 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of powerful deeds, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. One Body with Many Members 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.   Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of the Blessed Blessed are the poor in spirit:  for theirs is the kingdom of heaven.  Blessed are those who mourn:  for they shall be comforted.  Blessed are the meek:  for they shall inherit the earth.  Blessed are those who hunger  and thirst for what is right:  for they shall be satisfied.  Blessed are the merciful:  for mercy shall be shown to them.  Blessed are the pure in heart:  for they shall see God.  Blessed are the peacemakers:  for they shall be called the children of God.  Blessed are those who are persecuted  for righteousness' sake:  for theirs is the kingdom of heaven.  Matthew 5.3–10     8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.     9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.   10 The Lord's Prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.           Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one god forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray   LORD GOD, how great your healing peace that reaches out to those in need, how great your love for all your people. We ask you to bestow your healing peace and love on all people who are carrying out acts of war or planning acts of war. We ask for your mercy and grace through these troubled times. Humbly we Pray – LORD hear our prayer   God, we have been socially inept in continuing to foster broken communities of lack, we know that we continue in this state without taking all the necessary steps to change for the better. We ask you this day and all days to stay with us, to help us and to guide us. We know we can do better, and we are asking you to be our guide, lead us to the path you expect us to walk. Humbly, we Pray – LORD hear our prayer   God, we thank you for your mercy towards us even though we continue to sin. Lead us to graduate to live sinless lives, enabling our relationship with you to become one of trust and love. We thank you for your teachings and acknowledge you as our saviour. Humbly, we Pray – LORD hear our prayer   Blessed God, we ask your blessing for : All primary and secondary schools throughout Australia and All people joining in this prayer offering Humbly, we Pray – LORD hear our prayer     12 The Morning Collect Lord and heavenly father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the Lord bless us and keep us; the Lord make his face to shine upon us and be gracious to us; the Lord lift up his countenance upon us and give us peace.  Amen. Numbers 6.24–26 Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Daily Anglican prayer - Monday Morning – 18th May 2026. Readings NRSVUE: Psalm 41; Numbers 22.41-23.12; 1 Corinthians 11.2-16. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us.  Romans 5.5   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God:  O Lord you are great and marvellous,  you are marvellous in your strength, invincible.  Let the whole creation serve you:  for you spoke and all things came to be;  You sent out your Spirit, and it formed them:  no one can resist your voice.  Mountains and seas are stirred to their depths:  rocks melt like wax at your presence;  But to those who revere you:  you still show mercy.  Judith 16.13–15   3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 41; 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Numbers 22.41-23.12   41  On the next day Balak took Balaam and brought him up to Bamoth-baal, and from there he could see part of the people of Israel. 1  Then Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 2Balak did as Balaam had said and offered a bull and a ram on each altar. 3Then Balaam said to Balak, “Stay here beside your burnt offerings while I go aside. Perhaps the LORD will come to meet me. Whatever he shows me I will tell you.” And he went to a bare height. 4  Then God met Balaam, and Balaam said to him, “I have arranged the seven altars and have offered a bull and a ram on each altar.” 5The LORD put a word in Balaam's mouth and said, “Return to Balak, and this is what you must say.” 6So he returned to Balak, who was standing beside his burnt offerings with all the officials of Moab. 7Then Balaam uttered his oracle, saying, “Balak has brought me from Aram, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me. Come, denounce Israel!' 8  How can I curse whom God has not cursed? How can I denounce those whom the LORD has not denounced? 9  For from the top of the crags I see him; from the hills I behold him. Here is a people living alone and not reckoning itself among the nations! 10  Who can count the dust of Jacob or number the dust cloud of Israel? Let me die the death of the upright, and let my end be like his!” 11 Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but now you have done nothing but bless them.”  12He answered, “Must I not take care to say what the LORD puts into my mouth?”   Hear the word of the Lord. Thanks be to God. 2nd Reading 1 Corinthians 11.17-34. 17Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, to begin with, when you come together as a church, I hear that there are divisions among you, and to some extent I believe it. 19Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. 20When you come together, it is not really to eat the Lord's supper. 21For when the time comes to eat, each of you proceeds to eat your own supper, and one goes hungry and another becomes drunk. 22What! Do you not have households to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you! 23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. 28Examine yourselves, and only then eat of the bread and drink of the cup. 29For all who eat and drink without discerning the body eat and drink judgment against themselves. 30For this reason many of you are weak and ill, and some have died. 31But if we judged ourselves, we would not be judged. 32But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. 33So then, my brothers and sisters, when you come together to eat, wait for one another. 34If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come. Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation:  I will trust and will not be afraid;  ‘For the Lord God is my strength and my song:  and has become my salvation.'  With joy you will draw water:  from the wells of salvation.  On that day you will say:  ‘Give thanks to the Lord, call upon his name;  ‘Make known his deeds among the nations:  proclaim that his name is exalted.  ‘Sing God's praises, who has triumphed gloriously:  let this be known in all the world.  ‘Shout and sing for joy, you that dwell in Zion:  for great in your midst is the Holy One of Israel.'  Isaiah 12.2–6   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.    10 The Lord's Prayer   Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one God forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us Pray God, today we remember all those victims of natural disasters. We remember the lives that were lost locally and overseas, and we recognise and surrender to the great nature of our world knowing that the control of it is beyond our parameters. We pray GOD that all who has passed through natural disaster have risen to dwell in your loving arms of safety. We pray that you guide and help us to prevent natural disasters today and in the future. Humbly we Pray – LORD hear our prayer   God, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife through homelessness, that they may receive wise guidance to lead them to a path of safety. Humbly we Pray – LORD hear our prayer   Almighty God, answer our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their children to do so also. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for: All Prison and hospital ministry chaplaincy teams; and All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    God did not give us a spirit of cowardice  but a spirit of power and of love and of self-discipline.  May we rekindle the gift of God within us.  Amen. see 2 Timothy 1.6–7   Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:35) The Israelites murmur and complain in the wilderness. How we respond to our afflictions will shape our character. We can strive to see God's hand in our lives like Nephi and Francis Webster.(15:34) The book of Numbers contains evidence that it is a compilation of separate traditions. Understanding these traditions helps to explain some contradictions in the text.(21:48) Israel murmurs and lusts for meat instead of manna. The Lord abundantly blesses them with quail.(25:11) Moses complains that he can't bear the burden alone and is commanded to choose 70 to assist him. The very essence of Christianity is to have compassion for those who are downtrodden.(29:24) The Greek translation of manna leads to fascinating possibilities. The Israelites loathe the manna and want something exciting and new.(35:41) Aaron and Miriam challenge Moses' authority. Numbers 12 portrays Moses as God's authorized representative, emphasizing hierarchical priesthood authority.(39:08) Moses sends 12 spies to search the land of Canaan. Ten of them bring back a negative report, telling of giants inhabiting the land. Joshua and Caleb give a positive report and say that Israel can take the land of Canaan.(43:20) Moses stands as intercessor, working to convince the Lord to not smite the Israelites. The adult Israelites murmur and want to die in the wilderness. The Lord grants this request, while also emphasizing that he desires to have a righteous people who will build Zion.(47:34) Miriam and Aaron die in the wilderness. Moses will see, but not enter the promised land.(49:42) The king of Edom refuses to let Israel pass peacefully through his land. We can choose to not be offended.(52:04) The Israelites are plagued and bitten by fiery serpents. Moses lifts up a serpent of brass to save those who will look upon it. This story is told in greater detail in the Book of Mormon. We should not be slothful because of the easiness of the way.(1:00:00) Og, the king of Bashan, is described as the last of the giants. His bed is described with the same dimensions as that of Marduk, a Mesopotamian deity.(1:02:16) Balak offers Balaam money, cattle, and great honors to curse Israel. Balaam refuses, and instead pronounces great blessings upon Israel.(1:13:54) Another perspective on why the Lord was angry with Balaam. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 370 | Numbers, Come Follow Me 2026 (May 4-10) appeared first on LDS Scripture Teachings.

Well, we see biblically that there has been some judgment. We've talked about last week how Balaam did something that he taught Balak, the king of Moab, how to cause Israel to stumble, and what was that stumbling into idolatry? Israel consistently has that problem with struggling with idolatry, and that shouldn't surprise us, because we all do, what is idolatry? Idolatry is a desire to get your needs and your wants and your desires met through an alternative God. https://get.theapp.co/yjjqTo donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

Well, we see biblically that there has been some judgment. We've talked about last week how Balaam did something that he taught Balak, the king of Moab, how to cause Israel to stumble, and what was that stumbling into idolatry? Israel consistently has that problem with struggling with idolatry, and that shouldn't surprise us, because we all do, what is idolatry? Idolatry is a desire to get your needs and your wants and your desires met through an alternative God. To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

Send us Fan MailAlthough the prophet Balaam publicly blessed Israel—serving as the prophetic vessel God used—he indirectly and clandestinely advised Balak against Israel. Balaam recognized God's stance regarding Israel, yet greed dominated him in his final days. He loved unjust gain more than obedience to God.Support the show

"But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality." - Revelation 2:14Solomon Friedman, a rabbi, owns Pornhub and a bunch of other porn sites.Leonid Radvinski owned OnlyFans and was largest donor to AIPACRabbi Shmuley in NYC sells sex toys with his daughter.Epstein's files revealed not one Jewish girl was trafficked. It was targeted at non-Jews.Sexual immorality (abortion, homosexuality, adultery, porn) brings divine judgement (Lev 18:27-28, 1 Cor 10:8, Jude 1:7), and the Edomites are encouraging it in order to bring judgement on the Christian West.Meanwhile, Israel--with a birth rate of 2.92--is the only Western country not facing a fertility crisis.The Great Replacement is Esau seeking to, as he always has, wipe out Jacob and steal back the birthright.They lay crafty plans against your people;they consult together against your treasured ones.They say, “Come, let us wipe them out as a nation;let the name of Israel be remembered no more!”For they conspire with one accord;against you they make a covenant⁠—the tents of Edom and the Ishmaelites,Moab and the Hagrites,Gebal and Ammon and Amalek,Philistia with the inhabitants of Tyre;Asshur also has joined them;they are the strong arm of the children of Lot. Selah— Psalm 83:3-8SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50Email: rich@richtidwell.com

Witness / Wk.0222 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the Lord, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the Lord went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the Lord, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face.Numbers 22:22-31We were wired to belong.People are willing to go to great lengths to be known by others, but God has gone farther.24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. John 17:24How far is God willing to go in order to be seen?Witness: a person who sees, hears, or experiences an event firsthand; particularly a crime or an accident.Balaam is the picture of your “spiritual” person today who will try it all but will not serve any specific god; they are their own god.So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River[a] in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me.Numbers 22:5-67 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” Numbers 22:7-8Balaam is a witness toThe God Who Speaks12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” Numbers 22:12God speaks clearly:“This command… is not too hard for you… the word is very near you.”Deuteronomy 30:11-14 (paraphrase)“Write the vision; make it plain…”Habakkuk 2:2“I have spoken openly to the world… I have said nothing in secret.”John 18:20God speaks truthfully:“God is not man, that he should lie…”Numbers 23:19“It is impossible for God to lie…”Hebrews 6:18“The Father of lights… with whom there is no variation or shadow due to change.”James 1:17God speaks effectively:“My word… shall not return to me empty…”Isaiah 55:10-11 (paraphrase) the commandment of the Lord is pure, enlightening the eyes.”Psalm 19:8God speaks personally:“It is impossible for God to lie…”Hebrews 6:18“The Father of lights… with whom there is no variation or shadow due to change.”James 1:17The God Who Warns22 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. Numbers 22:22-23The God Who Pursues28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”Numbers 22:28 The God Who Turns Curses Into Blessing28 And we know that for those who love God all things work together for good,[h] for those who are called according to his purpose.Romans 8:28 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—Galatians 3:13The God Who he Belongs to32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?Romans 8:32“You say, ‘I want to see more.' What more do you want than the Son of God crushed under the wrath of God for sinners?”Paul Washer“The greatest display of God's love is the cross of Christ. If that does not win your heart, nothing will.”John Piper

Well, we are going to see that Balaam is a manipulator. He is not someone who is sensitive to the will of God. And we're going to see as well that Balak, the king of Moab, he simply won't take no for an answer. So between these two men, we're going to learn that something good is not going to be the result. Now we're going to begin a new chapter. We are currently in the book of Numbers, chapter 23 for the first part of this this chapter, but we're going to see when we get into a soon chapter. https://get.theapp.co/yjjqTo donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

Well, we are going to see that Balaam is a manipulator. He is not someone who is sensitive to the will of God. And we're going to see as well that Balak, the king of Moab, he simply won't take no for an answer. So between these two men, we're going to learn that something good is not going to be the result. Now we're going to begin a new chapter. We are currently in the book of Numbers, chapter 23 for the first part of this this chapter, but we're going to see when we get into a soon chapter.https://get.theapp.co/yjjqTo donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

I greet you in Jesus' precious name! It is Sunday morning, the 29th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in Numbers 23:8: “How shall I curse whom God has not cursed? And how shall I denounce whom the Lord has not denounced?” Then we go to verse 20. This is now Balaam speaking to Balak, his king: “Behold, I have received a command to bless; He has blessed, and I cannot reverse it.” Wow! The king, Balak, wanted Balaam to curse the Children of Israel, but he had a direction from God, not to curse God's people, but to bless them.Today, we want to speak clearly about being a light in a world that is full of negativity and negative talk. In Matthew 5:14, the Lord Jesus says: “You are the light of the world.” We are not called to curse but rather to be a blessing to people. If you have nothing good to say about somebody, rather don't say anything at all. I want to tell you a story about two young boys who live in the United States of America. Their mother spoke life over those two boys. They had no father, she was a single parent. She worked in a restaurant. I think she held down a couple of jobs to keep these young boys at school. She told them that they had to learn. She spoke life into them. The one became a mechanical engineer, I believe, and the other one became one of the top neurosurgeons, that's a brain surgeon, in the world. His name is Dr Ben Carson. He led a team of surgeons, the first known in the world, to separate siamese twins who had been joined at the back of the head, and they both lived. Why? Because of a mother who spoke life and blessing over her two young sons. She was an uneducated lady herself, but she knew Jesus Christ and she persevered with Him. Today, let us be a blessing. Let us not be a curse. If we have nothing good to say, don't say anything. Let us rather start speaking life and not death. That is what Balaam said. He said to the king, “I cannot curse God's people.” We cannot curse people, folks, we have got to bless them and pray for them and see the good in them, and Jesus Christ will turn the situation around. God bless you and have a wonderful day,Goodbye.

A man hired to discern and influence the future cannot even see what is directly in front of him. Instead, his donkey sees what he cannot, and in doing so, saves his life. As Balaam travels with the leaders of Moab, motivated by the promise of money and honor, God stands against him. An angel blocks the path, but Balaam is spiritually blind. Three times the donkey turns aside, protecting him, and three times Balaam responds with anger and violence. Finally, God opens Balaam's eyes—and he sees just how close he was to destruction. This passage reveals powerful truths: Spiritual blindness can exist even in those who claim to speak for God God may use unexpected means to redirect us The love of money can cloud judgment and lead to compromise Saying “no” to sin once is not enough—we must remain faithful continually Balaam's story is filled with irony, humor, and ultimately tragedy. It warns us that partial obedience is still disobedience, and that a heart drawn toward money, influence, or self-interest will always struggle to fully follow God. This message challenges us to examine our own lives: Are we truly seeking to honor God—or just trying to make our own path work? Do we recognize when God is trying to stop us? And are we willing to trust Him, even when it costs us? Message by Pastor Joe “When a Donkey Sees More than You” Sermon Notes Numbers 22:21 Balaam goes with the leaders of Moab Numbers 22:22 God is angry with Balaam and sends an angel in his way as an adversary Numbers 22:23 – 27 The donkey sees the angel repeatedly blocking the way. Balaam strikes the donkey repeatedly Numbers 22:28 – 30 The Lord opens the donkey's mouth and it speaks and Balaam argues with the donkey Numbers 22:31 – 33 The angels says if not for the donkey the angel would have killed Balaam Numbers 22:34 & 35 Balaam acknowledges his sins and offers to return, the angel gives him permission to proceed but only speak what God says Numbers 22:36 – 41 Balak offers sacrifices to Baal and gives some to Balaam and then takes him to the high places of Baal

I greet you in Jesus' precious name! It is Friday morning, the 27th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Isaiah 47:12:“Stand now with your enchantments and the multitude of your sorceries, in which you have labored from your youth—Perhaps you will be able to profit, perhaps you will prevail.” The Lord speaking through Isaiah. Trust in your enchantments and maybe, maybe, you'll profit by it. We don't think so, do we? Then we go to the Book of Numbers 23:8: “How shall I curse whom God has not cursed? And how shall I denounce whom the Lord has not denounced?” We're talking about the Children of Israel. Balak wanted the prophet Balaam to curse the Children of Israel, but he was not a fool. He said, ”How can I curse what God has not cursed and how can I denounce what the Lord has not denounced?”I believe the Lord is saying to us today and this is a special word for certain people including myself. There is no security in the wisdom of the world. The is no security in fortune telling, old wives tales, horoscopes, etc. There is no security in lucky charms and there is no security in false prophets. Whoever comes and tells you something, ask them one question, ”Can you show me where it says that in the Bible?” And if they say, ”No, I can't show you but somebody told me,” disregard it. It's the word of God in these last days that will keep you and me from straying and going the wrong way. Even Balaam would not prophesy against the Lord.If you look at Proverbs 3:5-6, we know it very well: ”Trust in the Lord with all your heart, and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.”So it doesn't matter who it is. It doesn't matter if it's some person with a great reputation. If they cannot back it up with the word of God, please disregard it.Jesus bless you and have a wonderful day. Goodbye.

Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You've probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We'll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam. Numbers 21 - 1:01 .  Numbers 22 - 7:29 .  Numbers 23 - 14:43 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As Balak, king of Moab, becomes terrified of Israel, he sends messengers to hire Balaam to curse God's people. Balaam at first refuses because God tells him not to go and not to curse Israel. But when a more distinguished delegation arrives with the promise of greater honor and greater payment, Balaam asks again and reveals the deeper problem: a heart tempted by profit more than obedience. This sermon explores how the call of money can influence people to do what they should never do, and how Balaam becomes a warning throughout Scripture. Connecting Jude 11, 1 Timothy 6:10, and Matthew 16:26, this message shows that the love of money is not harmless. Money can pull a person away from faith, truth, and obedience to God. The real issue is not earning a living but loving money so much that it competes with God for first place in the heart. This is a warning against compromise, greed, and trying to reopen doors God has already closed. It is also a call to value your soul more than wealth, power, prestige, or temporary gain. What will a person give in exchange for his soul? Balaam's story reminds us that no amount of money is worth losing eternity. Sermon Notes Numbers 22:1 – 4 Balak, king of Moab became afraid of the sons of Israel Numbers 22:5 & 6 Balak sends messengers to Balaam to curse the sons of Israel Numbers 22:7 Elders of Moab and Midian go to Balaam with money to pay him to curse the sons of Israel Numbers 22:8 Balaam told them to spend the night so that he could find out what God wanted him to do Numbers 22:9 – 12 God and Balaam have a conversation about the men and God tells him not to go and not to curse the sons of Isarael Numbers 22:13 & 14 Ballam tells them he cannot go Numbers 22:15 – 17 Balak sends a bigger and more distinguished group and increases the price Numbers 22:19 & 20 Ballam asks God again about going Jude 11 The error of Balaam - money 1 Timothy 6:10 Love of money is the root of all sorts of evil Matthew 16:26 The value of the soul

One of our responsibilities in this world is to care about our fellow Jew and to do whatever we can to help bring them closer to Hashem. Hashem yearns for a relationship with all of His children, and there are so many who do not even know who He is. At times, a person may feel disheartened. He may have tried again and again to influence others in a positive way and yet has not seen any results. The yetzer hara whispers that perhaps his efforts are accomplishing nothing. But the truth is exactly the opposite. The Mishnah in Pirkei Avot teaches: לא עליך המלאכה לגמור ולא אתה בן חורין להיבטל ממנה . It is not upon you to complete the work, but neither are you free to desist from it. Our responsibility is not to produce results. Our responsibility is to make the effort. Results are never in our control, but effort always is. And in the eyes of Hashem, it is the effort that matters most. If a person is fortunate enough to see the fruits of his labor, that is a gift. But very often, those fruits are not seen until much later—sometimes even generations later. The Gemara tells us that in the zechut of the forty-two korbanot that Balak brought, he merited to have Ruth as a descendant. Although his intentions were not pure, he still performed an act that had value, and that act bore fruit years later in a way he could never have imagined. A person's actions always accomplish something, even if he never sees the results. Every effort to bring another Jew closer to Hashem is infinitely precious. When those efforts are done לשם שמים , there is even greater blessing placed upon them. The Gerrer Rebbe had an extraordinary love for Shabbat and worked tirelessly to inspire others to observe it. One of his initiatives was to have women in the community distribute Shabbat candles with matches on Fridays to anyone willing to take them. One day, a completely non-observant couple passed by, and a woman offered them candles for Shabbat. Not wanting to offend her, they took four candles, implying they would use them for two weeks, although in truth they had no intention of lighting them even once. They placed the candles in the backseat of their car and drove away. The husband worked as a tour guide. A few days later, he was leading a group of wealthy tourists to explore a large cave. As they approached the cave, he turned on his flashlight—only to discover that the battery had died. Panic began to set in. He feared the group would be upset and that it would cost him financially. Then he suddenly remembered the candles in his car. He ran back, retrieved them, and divided the group into smaller sections, giving each group a candle to hold. The experience turned out to be far more beautiful than anyone had expected. The soft glow of the candles created an atmosphere that was far more powerful than a simple flashlight. The group was so impressed that they gave him a very generous tip and spoke enthusiastically about the experience. That night, the man began thinking about those candles. He felt that they had brought him unexpected blessing and wanted to understand more about them. He approached a religious Jew and asked about the significance of Shabbat candles. He was told that they bring peace into the home, as light allows a person to function calmly and pleasantly. The man responded that he already had electricity and did not need candles. The other Jew explained that Shabbat candles are not just about light—they create a special atmosphere that honors the sanctity of Shabbat. He invited the man and his wife to join him for a Shabbat meal. They accepted. Experiencing the beauty of Shabbat—the warmth, the singing, the divrei Torah—made a deep impression on them. That single experience became the beginning of a journey that eventually led them to become fully observant. All of this came from a simple act—handing out a few Shabbat candles. That one small effort ultimately brought back not only a couple, but generations that would come from them. We never know the impact of even the smallest action. A word of encouragement, a smile, an invitation, a simple act of care—each one has the potential to change a life. It is not our role to see the results. It is our role to act. Hashem takes those actions and brings them to fruition in ways far beyond what we can imagine.

"How can I curse whom God has not cursed?" Balaam, the for-profit prophet, tries again and again to curse Israel, but each time blessings pour forth instead. From three different vantage points overlooking Israel's camp, the reluctant prophet speaks only what God puts in his mouth. In this chapter, we discover that no weapon formed against God's people shall prosper. The enemies of the Church may rage, but they cannot undo what God has declared. His blessing stands firm.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Numbers 23.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Sometimes when you're watching a serial drama on Netflix they'll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That's exactly what's happening in today's passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord's message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can. Numbers 22 – 1:14 .  Numbers 23 – 9:24 .  Numbers 24 – 14:53 .  Numbers 25 – 20:31 .  Psalm 35 – 23:36 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

"What have I done to you, that you have struck me these three times?" In one of Scripture's most unusual narratives, a donkey sees what a prophet cannot. Balak king of Moab hires Balaam to curse Israel, but God intervenes in spectacular fashion. The prophet's own animal rebukes him, and an angel bars the way. In this chapter, we encounter the danger of those who use religion for profit and the surprising ways God protects His people from threats they never even see.  The Rev. Ben Maton, pastor of Immanuel Lutheran Church, Charlottesville, VA, joins the Rev. Dr. Phil Booe to study Numbers 22.  To learn more about Immanuel Lutheran, visit immanuelcharlottesville.com. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Balak takes Bilaam higher and higher on the mountains overlooking the camp of Israel. At each location he sets up 7 altars and brings elaborate sacrifices. The Pagan assumption is that increased vision (and altitude?) would facilitate a spell, a curse; and that sacrifices could force God's hand. But the story turns satirical as Bilaam defies all expectations and King Balak gets increasingly angry.

In this powerful message, we dive into, where Balak tries again and again to have Balaam curse the people of God—but every attempt fails. Why? Because when God has blessed you, no curse, attack, or scheme of the enemy can reverse what He has spoken.This sermon reveals a powerful truth: God's blessing overrides every curse. When the enemy tries to speak defeat, God declares victory. When others expect failure, God releases favor. Just like Israel, when you belong to God, you are positioned beyond the curse and under His blessing.No matter what opposition you may face, God's Word reminds us that His promises are final. What God has blessed cannot be cursed!If you need encouragement and a reminder that God's blessing is greater than every attack, this message is for you.

Well, take out your Bible and look with me to the book of Numbers. Now, as I said, we're going to be dealing with one individual, which is a very wicked individual. His name is Balaam, but before we mention him, there's another person that has to be spoken of, and we're beginning a section in Numbers, chapter 22 that begins a new Torah Portion called Balak. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

Well, take out your Bible and look with me to the book of Numbers. Now, as I said, we're going to be dealing with one individual, which is a very wicked individual. His name is Balaam, but before we mention him, there's another person that has to be spoken of, and we're beginning a section in Numbers, chapter 22 that begins a new Torah Portion called Balak.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

In this Bible Story, Balaam is unable to curse Israel but instead blesses them three times. He prophesied from God and spoke blessings and truth over them. Finally, telling of an All-Powerful One that would come from Israel. This story is inspired by Numbers 22:36-25:18 & 31:7-16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 23:19 from the King James Version.Episode 49: Balaam finally arrives on the cliff where Balak is, and as he looks over at the mass of people below, he begins to understand Balak’s fear. Nevertheless, he has Balak and his men build seven altars and offer sacrifices to the God Most High. Balaam does this three times, but each time God causes Balaam to bless the people of Israel instead of curse them. Balak’s anger and consternation became great, but he could do nothing to thwart the plans of God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Balak, king of Moab, is threatened by the vast number of Israel and sends for Balaam to curse Israel. As Balaam is on the road to meet Balak, God causes Balaam’s donkey to speak. This story is inspired by Numbers 22:1-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 22:28 from the King James Version.Episode 48: Israel finally finds some sense of rest in the plains of Moab. But Balak, the king of Moab, feels threatened when he looks out and sees his plains covered by Israel. So he sends for a diviner by the name of Balaam to curse these people. But God also visits Balaam, and makes it clear that he is not to curse Israel, but bless them.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

What do Melchizedek, Sodom and Gamora, Balaam and Balak, Phinehas, King Eglon, Ruth, King Rehoboam, King Nahash, Sanballat and Tobiah, ancient mythical gods Chemosh, Melchom, and Baal all have in common? One man named Lot. Lot, the nephew of Abraham, seems like a side character in the book of Genesis. His role, however, has great historical significance in the books of the bible.Though being involved in many unfortunate situations and making very bad choices, the story of Lot has theological significance that we may not see at first. Beyond being the father of a few of Israel's enemies and advancing the biblical story in some regards, the Apostle Peter makes a statement that prompts a “lot” of questions. In the book of 2 Peter, the Apostle describes Lot as righteous and a man greatly distressed by evil conduct. Though many may not have thought of Lot in this way, digging into the details will give us the answers as to why Peter says this.In this message, we look over the story of Lot and his relationship to Abraham. We will see his significance to biblical history and answer the questions of why the Apostle Peter calls him righteous.Pastor Forrest Smith

Sunday Evening ServiceMarch 8, 2026Bro. Gary Clarke

Cities are known for their slogans. New York is called The City That Never Sleeps. Paris is The City of Light. Philadelphia is The City of Brotherly Love. Chicago is The Windy City. Every city has a name it embracessomething that captures its identity and the image it wants the world to believe about it. But in Revelation 2, Jesus gives Pergamum a name no city would ever choose for itself. He calls it where Satans throne is (Rev. 2:13). Imagine that as your citys reputation. Not The Pride of Asia. Not The Seat of Learning. Not The Crown of Culture. But The Place Where Satan Dwells. Pergamum was the capital of Roman Asia, a center of political authority, pagan worship, and emperor devotion. Towering above the city stood a massive altar to Zeus, a visible reminder of pagan power. The Roman governor there possessed the ius gladiithe right of the sword authority to execute. Power, religion, and politics converged in Pergamum in a way that made allegiance to Jesus costly. So when Christ introduces Himself as the One who has the sharp two-edged sword, He makes a bold claim: ultimate authority does not belong to Rome. The sword does not finally rest in Caesars hand. It rests in His. Pergamum teaches us that the churchs greatest danger is not merely persecution from outside, but compromise from withinand that even where Satans throne seems near, Christ still reigns. Dangers from the Outside (v. 13) The Christians in Pergamum faced very real dangers. To the church in Smyrna, severe persecution was coming; to the church in Pergamum, it had already arrived in the martyrdom of Antipas. Unlike many cities in the empire, Pergamum offered few places to hide from Rome, as it was the headquarters of Roman government in Asia. Michael Wilcock observed, If Ephesus was the New York of Asia, Pergamum was its Washington, for there the Roman imperial power had its seat of government. Devotion to emperor worship was not optional civic ritual it was public loyalty to Rome and for Christians, refusal came at a cost. But Pergamums pressure did not come from Rome alone. The city was saturated with devotion to Zeus, Athena, Dionysos, and Asklepios all of whom had prominent temples. The massive altar to Zeus, hailed as the god of gods, rose like a throne above the acropolis, proclaiming that ultimate power and salvation belonged to him. Asklepios, the famed healing god, was symbolized by a serpent-entwined staff still used in medical imagery today; his worshipers sought restoration and life from him. Athena embodied wisdom and civic strength, reinforcing Pergamums intellectual pride. Dionysos promised joy through wine, feasting, and sensual excess, blurring the line between celebration and corruption. And over all of it stood the emperor, honored as lord and savior, demanding allegiance that directly rivaled the confession that Jesus alone is Lord. Robert Mounce, in his commentary on Revelation, wrote: ...as the traveler approached Pergamum by the ancient road from the south, the actual shape of the city hill would appear as a giant throne towering above the plain. This is probably why Jesus refers to the city as the place, where Satans throne is. But against Pergamums skyline of rival saviors stands the living Christ. Zeus claimed ultimate power, but Jesus is the One to whom all authority in heaven and on earth belongs. Asklepios promised healing through a serpents symbol, but Jesus crushed the serpents head and, as the risen Lord, conquered death, giving eternal life to all who believe. Athena embodied worldly wisdom and pride, but Christ is the wisdom of God made flesh, in whom are hidden all the treasures of wisdom and knowledge. Dionysos offered joy through indulgence, but Jesus gives the true bread from heaven that satisfies forever. Caesar demanded worship as lord and savior, but only Jesus shed His blood to redeem sinners and now reigns as the King of kings. Pergamum was filled with promises of power, healing, wisdom, pleasure, and security but only the gospel delivers what these gods could only counterfeit. Jesus commends these believers despite the immense pressure around them: Yet you hold fast my name, and you did not deny my faith They lived in a city crowded with rival saviors, yet they clung to Christ. Though we are not told the exact circumstances of Antipas death, it is not hard to imagine how it unfolded. He likely died by the blade of a Roman sword for refusing to bend his knee to the gods of Rome or to confess Caesar as lord. He would bow to only one name the name above every name Jesus Christ. And it is this man, Antipas executed by Rome, forgotten by the empire whom Jesus calls my faithful witness. We know from Roman records that this was the very test Christians faced. About twenty years after Revelation was written, the governor Pliny the Younger explained that accused Christians could avoid execution by invoking the Roman gods, offering incense to Caesar, and cursing the name of Christ. Those who refused were executed. He even admitted that genuine Christians could not be compelled to curse Christ. When Jesus praises these Christians Yet you hold fast my name, and you did not deny my faith His words are not cheap; they are costly. To hold fast His name meant refusing to renounce it when your life was on the line. Rome took Antipas life, but Jesus rendered the greater verdict the very title He bears Himself: my faithful witness (see Rev. 1:5). The kind of faithfulness Antipas demonstrated in the face of death is the same faithfulness we are all called to whether suffering comes in the form of persecution or in circumstances beyond our control, such as illness, discouragement, or a life that did not unfold as we had hoped. Faithfulness is not measured by the kind of suffering we face, but by the Christ to whom we cling. And we cling to Him by looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb. 12:2). Dangers from the Inside (vv. 14-15) While the dangers from the outside were real, the greater threat was emerging from within. The Christians in Pergamum had stood firm against persecution, but they were less vigilant in confronting compromise within the church. Some adhered to the teaching of Balaam, and others to the teachings of the Nicolaitans. Though these errors shared similarities, they must be considered individually. To grasp the true danger here, we need to recall Balaams actions. In Numbers 2225, Balak, king of Moab, enlisted Balaam to curse Israel, but God turned every attempted curse into a blessing. When outright opposition failed, Balaam changed tactics. As Numbers 31:16 reveals, he counseled Moab to entice the Israelites drawing them into idolatry and sexual immorality through seductive feasts and relationships with pagan women. What Balaam could not accomplish through direct attack, he achieved through compromise. Israel was not destroyed by an enemy from without but by corruption from within. Here is what Balaam was guilty of: He lingered where God had already told him not to go. He pursued recognition and reward at the expense of Gods honor and the holiness of His people. He walked as close to temptation as he could without openly defying God. 4. His obedience was reluctant because his heart was drawn to what God forbade. Balaams problem was not ignorance but desire. He lingered where God had already told him not to go. He pursued recognition and reward at the expense of Gods glory and the holiness of His people. He walked as close to temptation as he could without openly defying God. And though he spoke Gods words, his obedience was reluctant because his heart was drawn to what God had forbidden. This is why Jesus references Balaam. The problem in Pergamum wasnt an outright rejection of Christ but a willingness to tolerate compromise. Some believed they could remain committed to Jesus while engaging in behaviors God had already forbidden. Compromise rarely starts with denialit begins when we linger where God has said no, chase comfort or recognition over holiness, and edge as close as possible to temptation without openly defying Him. We shouldnt think were exempt; this same risk exists in every congregationeven Meadowbrooke. Whenever we treat Gods commands as optional or hover near what He prohibits, were at risk of the compromise Jesus warns us against. The second thing Jesus has against the church in Pergamum is that some adhered to the teaching of the Nicolaitans. As we learned from the letter to the church in Ephesus, Jesus says He hated their works (2:6). What about their teaching provoked such strong language? They promoted a compromise similar to Balaams the idea that one could claim to belong to Gods people while participating in the very sins God had clearly forbidden. The Nicolaitans appear to have encouraged Christians to join in idolatrous feasts and sexual immorality, likely arguing that Gods grace covered such behavior. In their view, holiness became flexible and obedience negotiable. Listen, the spirit of the Nicolaitans is alive wherever Christians rationalize that blending in with culture poses no danger, that hidden sin is under control, or that Gods grace permits what He has clearly condemned. If we downplay sin, treat Gods commands as negotiable, or blur the boundaries between wholehearted faithfulness and self-indulgence, we risk falling into the same compromise Jesus warns against. Why does Jesus name both Balaam and the Nicolaitans in His rebuke? Because Balaam enticed Gods people into sin, and the Nicolaitans justified their continued presence in it. Those who held to these teachings were not outside the church but within it, and the ideas they embraced posed an immediate and dangerous threat to its spiritual health. The Danger of a Greater Sword (vv. 12, 16-17) Jesus takes the purity of His Bride seriously. The dangers from the outside were real, but all Rome was able to do with its sword was to kill and no more. The dangers within were more significant because they threatened the witness, testimony, and mission of the church. Listen, with the martyrdom of Antipas, his witness and testimony continued. His willingness to die for his faith and to stand in the security of Christ, even in the face of death, continued to speak even beyond Antipas death. What the early Christian apologist Tertullian wrote in 197 AD is true: The blood of the martyrs is the seed of the church. Persecution may wound the body, but it often strengthens the church. Compromise, however, weakens and destroys the church from within. If Satan can infiltrate the church through subtle, subversive teaching persuading believers to tolerate what God forbids and to justify what Christ condemns then the churchs witness is not martyred; it is muted. Its testimony is not silenced by force; it is weakened by concession. What Rome could not accomplish with a sword from without, false teaching seeks to achieve from within. Jesus is madly in love with His Bride and will protect Her when She is threatened. He is also a jealous Groom and will not tolerate any force or teaching that seeks to win Her affections. This is why Jesus hates the works of the Nicolaitans (2:5)! The Nicolaitans offered a perverted version of the Grace that Jesus secured at the cross, teaching that the freedom they had in Christ freed them from obedience to Jesus regarding personal holiness and sexual sin. Jesus calls the Christians in this church to repent by both calling out the false teaching and standing against it. Jesus warns this church that if they do not repent, He will come to war against them with the sword of His mouth. That is sobering language, but it is not unloving. It is not loving to overlook sin in your own life, nor is it loving to tolerate sin in the life of Christs church. This is why the Bible states in James 5:1920, My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. Indifference to sin is not grace it is neglect. A Savior who refuses to confront what destroys His Bride would not be loving. The sword of Christ is not the weapon of a tyrant but the discipline of a faithful Bridegroom committed to the purity of His people. Take a close look at Jesus words in verse 16: Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. That is not a casual warning; it is a decisive command. If they refused to turn from their sin and false teaching, it would not merely expose weakness it would reveal they never truly belonged to Him or experienced the saving grace that brings new life. Saving grace does not leave a person at peace with sin; it creates an urgency to cling to Christ. Where Christ truly reigns, repentance follows. Now notice verse 17. The sword is not the only thing Jesus offers. He promises that the one who has truly received Him as Savior evidenced by firmly holding fast to His name will be sustained and kept by Him. The true Christian is promised three things: hidden manna, a white stone, and a new name. The manna is for those who hunger and thirst for righteousness (Matt. 5:6). In a city filled with public feasts honoring false gods, Jesus promises hidden nourishment provision the world cannot see and idols cannot give. The white stone likely referred in the Roman world to a token of admission, acquittal, or honor. But the stone Jesus gives is not temporary; it signifies divine acceptance and permanent residence in His kingdom, where there is now no condemnation for those who are in Christ Jesus (Rom. 8:1). And on that stone is a new name a name given by Christ Himself belonging to the one who receives it. That new name speaks to your identity in Christ, an identity no sword, no demon, not even Satan himself can take from you. On that stone is the evidence of your redemption. Its meaning echoes the words of our Redeemer: You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you (Hos. 3:3). Persecution may wound the church, but compromise will hollow it out. Romes sword can threaten the body, but Christs Word searches the heart. So hold fast to His name. Repent without delay. Refuse to justify what He condemns and to flirt with what He died to free you from. Live as those who belong to Him alone nourished by hidden manna, accepted by His verdict, and secure in the name He has written over your life.

There was a pagan sorcerer in the Old Testament named Balaam.  And he was hired by a man named Balak to curse the people of Israel.  But whenever Balaam tried to curse God's people, God Himself intervened and prevented him from doing so.  Today, Pastor Dan shows how this principle is carried forward into the New Testament.  God will never forsake you.  He'll never stop caring for you.  But he does allow you the choice, on a daily and moment-by-moment basis, whether or not to follow Him.  

2 Peter 2:12-16 (ESV)Andrew, Isack, and Edwin discuss the ancient prophet Balaam and his desire to benefit himself above glorifying God. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24416The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Revelation 2 To the Church in Ephesus 2 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, ‘I will not impose any other burden on you, 25 except to hold on to what you have until I come.' 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one ‘will rule them with an iron scepter and will dash them to pieces like pottery'—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.

#top .av-special-heading.av-gs9o3p-735995925390297f16d8b5e92cfdbbd5{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-735995925390297f16d8b5e92cfdbbd5 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-735995925390297f16d8b5e92cfdbbd5 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 30Revelation 2:8-17 LISTEN HERE Through My Bible – December 30 Revelation 2:8-17 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1230db.mp3 See series: Through My Bible Revelation 2 Letter to the Church in Smyrna 8 To the messenger of the church in Smyrna write: The First and the Last, who was dead and came to life again, says this: 9 I know [1] your suffering and your poverty—but you are rich. And I know the blasphemy that comes from those who say they are Jews but are not; rather, they are a synagogue of Satan. 10 Do not fear anything that [2] you are about to suffer. Look, the Devil is about to throw some of you into prison so that you will be tested, and you will suffer for ten days. Be faithful until death, and I will give you the crown of life. 11 Whoever has an ear, let him hear what the Spirit says to the churches. He who is victorious will not be hurt at all by the second death. Letter to the Church in Pergamum 12 To the messenger of the church in Pergamum write: The one who has the sharp, two-edged sword says this: 13 I know [3] where you live—where the throne of Satan is. And I know that you hold fast to my name. You did not renounce your faith in me even in the days when Antipas, my faithful witness, [4] was put to death near you, the place where Satan lives. 14 But I have a few things against you: You have some people there who hold to the teaching of Balaam, who instructed Balak to put a stumbling block in front of the children of Israel so that they would eat things offered to idols and commit sexual immorality. 15 Likewise, you also have some people who hold to the teaching of the Nicolaitans. 16 Therefore, [5] repent! If not, I will come to you soon, and I will fight against them with the sword of my mouth. 17 Whoever has an ear, let him hear what the Spirit says to the churches. To the one who is victorious I will give some of the hidden manna. [6] I will also give him a white stone with a new name written on it, which no one will know except the one who receives it. Footnotes Revelation 2:9 A few witnesses to the text add your works. Revelation 2:10 Some witnesses to the text read Do not fear what. Revelation 2:13 A few witnesses to the text add your works and. Revelation 2:13 Or martyr Revelation 2:16 Some witnesses to the text omit Therefore. Revelation 2:17 A few witnesses to the text add to eat. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

As we mourn the tragic loss of sixteen pure neshamot who were killed in Sydney, Australia, we are reminded once again that in every generation they rise up against us. We are reminded that we are still in galut, yearning for the coming of the Mashiach, when we will no longer experience terror or sadness. Those who were murdered al kidush Hashem are now in the highest realms of Gan Eden, basking in the radiance of the Shechinah. Their friends and families, however, are left reeling from the tragedy, struggling to understand how their loved ones could be taken in such a horrific way. As we begin the holiday of Chanukah, we must internalize that although it is impossible for us to comprehend the ways of Hashem in this world, we know this is yet another part of His master plan. Hashem is the One who takes lives, and He is the One who will restore them. He has always protected us throughout the generations, though at times we needed to experience forms of affliction beforehand. He is the One who obliterated the Egyptians after they enslaved us for centuries. He saved us from Amalek when we were caught off guard. He saved us from Balak and Bil'am whcen we did not even know how much danger we were in. He saved us from Sanheriv's army, killing 185,000 soldiers in a single night without us lifting a finger. He saved us from the hands of Haman and Ahashverosh. The mighty Greeks issued decrees to tear us away from our Torah. They, like all the other nations, were jealous of our connection to Hashem and sought to destroy it. And once again, Hashem sent heavenly assistance to His people to defeat the strongest empire in the world. The celebration of Chanukah was not that we were physically saved. The celebration was that the light of our Torah and mitzvot was going to continue shining brightly. To make it clear that it is our Torah and mitzvot that are the most precious things we have in this world, Hashem made an additional miracle and kept the flames of the menorah burning for eight days and nights. Our nation is eternal. Our adherence to Torah and mitzvot are the keys to our success. Our response to tragedy must be to redouble our efforts in the performance of mitzvot. A small amount of light can push away a large amount of darkness. Right now, a thick cloud of darkness hovers over us. We ache for our brothers and sisters who are deeply affected by this devastating event. A time of joy has turned into one of grief. We must empathize with those in pain, pray for the injured, and beseech Hashem to console the mourners. We must also use this moment as a personal calling to come closer to Hashem. It will be our collective efforts that bring about the greatest day in history—the day of Bila HaMavet LaNetsach, Umachah Hashem Dima Me'al Kol Panim. The day when there will be no more death, and Hashem Himself will wipe away the tears of all who have suffered. For now, we are still in the dark. But the candles we light on Chanukah will pierce that darkness. Every mitzvah we perform and every word of Torah we learn adds more light to the world. Let us linger a bit longer by the nerot Chanukah, praying for those who are suffering. Let us devote more time to our families, offering chizuk and inspiration to help them grow in the ways of Hashem. Our Torah and mitzvot are our greatest tools. May we be zocheh to witness the greatest light of all—the Or of the Mashiah. Then all the nations of the world will recognize the glory of Hashem and understand that we are His treasured children.

In football, the preseason comes before the regular season; to get ready for when the games count. In this episode of Bible Backdrop, we see Israel going through a similar experience. They go through a number of challenges and battles to get ready for their conquering of the Promised Land. There are, of course, a number of rebellious moments and fiery serpents, but they make it through and sit on the edge of the Jordan ready to move ahead. If you are enjoying Bible Backdrop, please leave a 5 star rating and review. You can also get in touch with the show at the e-mail address mentioned in the episode. You can find Bible Backdrop on Apple, Spotify, or anywhere else you find podcasts.

What do we learn about the people of Israel and God's promises to them in the last chapters of Numbers? The Rev. Dr. Reed Lessing (Professor of Theology & Ministry, Paul Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, Director of the Pre-Seminary Program, and Director of The Center for Biblical Studies at Concordia University, St. Paul) joins Andy and Sarah for Episode 4 of our series on his book Hope in the Wilderness: Practical Insights from the Book of Numbers to talk about Israel's track record of idolatry, the account of Balaam and Balak and how it points us to Christ, why the account of Zelophehad's daughters is unique, the last Promised Land update in Numbers, and how Numbers point us to Christ, our Conqueror and Redeemer. Find Hope in the Wilderness: Practical Insights from the Book of Numbers from Concordia Publishing House at cph.org/hope-in-the-wilderness-practical-insights-from-the-book-of-numbers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Andy Cantrell

How does Numbers point us to Christ, our conqueror and redeemer? The Rev. Dr. Reed Lessing (Professor of Theology & Ministry, Paul Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, Director of the Pre-Seminary Program, and Director of The Center for Biblical Studies at Concordia University, St. Paul) joins Andy and Sarah for Episode 3 of our series on his book Hope in the Wilderness: Practical Insights from the Book of Numbers to talk about the account of Moses striking the rock to receive water, why God barred Moses from the Promised Land, the account of the bronze serpent and how this points to Christ, what we learn about Israel's relationship with other nations, and an introduction to Balaam and Balak. Find Hope in the Wilderness: Practical Insights from the Book of Numbers from Concordia Publishing House at cph.org/hope-in-the-wilderness-practical-insights-from-the-book-of-numbers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.