Podcasts about Balak

My best days are many times sleepless nights.God has often made the most resounding impact on His hard-headed slave -me- through sleepless nights wrestling with Him.This delayed episode is just one occasion of God's work on a dull hearer. We will see how dangerous it is to believe we pray primarily to get what we want. We follow Balak and Balaam as they persist in prayer, which is clearly against God's will. Ploy 1: Everyone thinks it's a good idea.Ploy 2: Really distinguished men think it is a good idea.Ploy 3: God's servant will get lots of money if you say yes.Ploy 4: Worship, I will give lots of worship if you only give me this.Ploy 5: Threatening the servant of God. (I get my ploys a little out of number. Lol out loud)Balaam finally comes to his senses, but what time I have wasted praying for stones and snakes dull in learning, the joy of my soul resting in my converse with my gracious Savior. "What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.frponprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 InstagramSeason 007Episode 049

Waxing Poetic

Waxing Poetic

"How can I curse those God has not cursed? Or how can I [violently] denounce those the Lord has not denounced?", so says Balaam to Balak as recorded in Numbers 23:8 (AMPC). God has given the believer every spiritual blessing in Heavenly places. You cannot be cursed and blessed at the same time. Therefore the believer in Christ cannot have a generational curse, even if he or she had one before receiving Jesus as Lord. The believer in Christ IS set free from all generational curses and can never be attacked or connected to one in the future.We also discuss the power of our tongues that are able to bring borth blessing and cursing according to James 3:10.This program covers the following Scriptures from the Amplified Classic version (AMPC): Numbers 23:8, 2 Corinthians 5:17, John 3:1-5, Ephesians 1:3, Galatians 3:13, Deuteronomy 21:22-23, Galatians 3:14, Ephesians 1:5, James 3:10, 2 Corinthians 10:5-6.Support the show

     The Corinthian Christians were undeniably saved, as Paul calls them saints (1 Cor 1:2) and brethren (1 Cor 3:1). Yet, they exhibited a persistent pattern of carnality, evidenced by their divisive behavior, internal conflicts, and failure to mature spiritually. Paul rebuked them for their immaturity and misguided allegiance to human leaders, which had fractured the church into competing factions (1 Cor 1:10-13). He then directly addressed their spiritual condition, describing them as “men of flesh” (1 Cor 3:1), signifying their prolonged carnality. He writes, “I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able” (1 Cor 3:2). This was an embarrassing reality for the Corinthians, for by the time Paul wrote to them, they should have progressed further in their spiritual walk. He then laments their ongoing carnality, declaring, “for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?” (1 Cor 3:3). The phrase “you are still fleshly” (ἔτι γὰρ σαρκικοί ἐστε, eti gar sarkikoi este) uses the present indicative, indicating a continued state of carnality. Here, the present tense describes customary or habitual action. Wallace notes, “The customary present is used to signal either an action that regularly occurs or an ongoing state.”[1] The Christians at Corinth were habitually driven by the flesh rather than the Spirit. This confirms that their failure to mature spiritually was not due to a temporary lapse but an entrenched pattern of behavior. Had their sinful patterns been proof of lostness, Paul would have addressed them as unbelievers needing salvation rather than carnal believers needing correction. Paul does not suggest they should question their salvation; rather, he exhorts them toward spiritual growth and maturity. The solution is not introspective doubt but a call to align their practice with their position in Christ.[2]      Several of the seven churches in Revelation (Rev 2-3) exhibited patterns of habitual sin, as evidenced by Jesus' rebukes. The church in Ephesus, though commended for its hard work and perseverance, was rebuked by Jesus, who said, “But I have this against you, that you have left your first love” (Rev 2:4). The phrase “you have left” translates the Greek verb aphekas (ἀφῆκας), which is in the aorist tense, indicating a decisive act in the past. These believers had, at some point, turned away from their original love for Christ, and the context suggests they had not yet returned to it.      Pergamum, while faithful to Christ's name under persecution, tolerated the false teachings of Balaam and the Nicolaitans, which led to idolatry and sexual immorality within the congregation (Rev 2:14-15). Jesus said, “I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality” (Rev 2:14). The word “hold” translates the Greek kratountas (κρατοῦντας), which is a present participle, denoting ongoing adherence to false doctrine. This wasn't a one-time deviation but an entrenched pattern that led to idolatry and immorality.      Thyatira, despite its love and perseverance, was rebuked for tolerating “the woman Jezebel,” whose false teachings encouraged sin through idolatry and immorality (Rev 2:20-21). Jesus said, “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols” (Rev 2:20). The word “tolerate” translates the Greek verb apheis (ἀφεῖς), which is a present active indicative, indicating that the church at Thyatira habitually permitted Jezebel's corrupting influence.      Jesus called each of these churches to repent. To the church at Ephesus, He said, “Remember from where you have fallen, and repent and do the deeds you did at first” (Rev 2:5). Thomas notes, the church “had simply lost their bearings, like the prodigal son, and needed to regain them.”[3] Repentance (metanōeō) meant they were to recalibrate their thinking according to God's standard and redirect their behavior to righteous living. Repentance, according to Thomas, “Calls for a decisive change of attitude with its resultant action. It is a reversal of the status quo, a deliberate repudiation of former sins and a complete return to the standards and will of God. It is an appeal to begin at this moment a complete change. It calls for a quick and effective decision.”[4] Similar exhortations were given to Pergamum, Thyatira, Sardis, and Laodicea, urging them to change their minds and turn from their habit of sin and return to faithful obedience (Rev 2:16, 2:22, 3:3, 3:19). Jesus' warnings reveal the serious consequences of habitual sin, including loss of fellowship, diminished spiritual vitality, and potential divine discipline. Jesus said, “Those whom I love, I reprove and discipline; therefore, be zealous and repent” (Rev 3:19; cf. Heb 12:6). Habitual sin does not jeopardize salvation, which is secured by Christ's finished work. Instead, believers are called to address their spiritual failures through humble submission and reliance on God's grace, restoring their walk with Him through confession (1 John 1:9) and obedience (Jam 1:22). Dr. Steven R. Cook   [1] Daniel B. Wallace, Greek Grammar Beyond the Basics - Exegetical Syntax of the New Testament (Zondervan Publishing House and Galaxie Software, 1996), 521. [2] The Corinthian church struggled with a variety of sins, including sexual immorality (1 Cor 5:1-2), lawsuits between believers, greed, and a lack of brotherly love (1 Cor 6:1-8). They also misused their Christian liberty, causing others to stumble, and dishonored the Lord's Supper by indulging selfishly and even getting drunk during the meal (1 Cor 8–10; 11:20-22). Additionally, their pride in spiritual gifts, especially tongues, led to disorder in worship, as they prioritized self-glory over the edification of the church (1 Cor 12–14). These recurring sins reflected an ongoing pattern of spiritual immaturity. [3] Robert L. Thomas, Revelation 1-7: An Exegetical Commentary (Chicago: Moody Publishers, 1992), 142. [4] Ibid., 142–143.

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Sunday Service (4/13/25) // Revelation 2: 12-17 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but... Revelation 2: 12-17 (ESV) To the Church in Pergamum12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[a] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'Footnotesa. Revelation 2:13 Or your faith in me#DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist

“So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, Balaam's donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam's foot against the wall. So Balaam beat the donkey again. Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff. Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam. “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!” “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?” “No,” Balaam admitted. Then the Lord opened Balaam's eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him. “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.” Then Balaam confessed to the angel of the Lord, “I have sinned. I didn't realize you were standing in the road to block my way. I will return home if you are against my going.” But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak's officials.” - ‭‭Numbers‬ ‭22‬:‭21‬-‭35‬ ‭NLT‬‬

"Better are the wounds from a friend than the kisses of an enemy" (Proverbs 27:6). An example of this is Achiya the Shiloni and Balaam's prophecies. The Gemara continues to analyze Balaam's words about the Jewish people and other nations. When Balaam was unsuccessful in cursing the Jews. he devised a plan, and advised Balak how to entice the Jews to sin in order to get God to punish them. The next character mentioned in the Mishna is Doeg HaEdomi. Why did he lose his share in the World-to-Come? Being that he was a great Torah scholar, the sages explain what was wrong about the Torah he learned that enabled him to speak lashon hara about David, which ultimately caused the death of the inhabitants of Nov.

"Better are the wounds from a friend than the kisses of an enemy" (Proverbs 27:6). An example of this is Achiya the Shiloni and Balaam's prophecies. The Gemara continues to analyze Balaam's words about the Jewish people and other nations. When Balaam was unsuccessful in cursing the Jews. he devised a plan, and advised Balak how to entice the Jews to sin in order to get God to punish them. The next character mentioned in the Mishna is Doeg HaEdomi. Why did he lose his share in the World-to-Come? Being that he was a great Torah scholar, the sages explain what was wrong about the Torah he learned that enabled him to speak lashon hara about David, which ultimately caused the death of the inhabitants of Nov.

Sunday Service (3/23/25) // Revelation 2-3 // Visit our website: ⁠⁠⁠https://mbchicago.org⁠⁠⁠Follow us to remain connected: Facebook: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ Instagram: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ TikTok: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: ⁠⁠⁠https://mbchicago.org/give⁠⁠⁠ Venmo: ⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠ PayPal/Credit: ⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠DAF Donations: ⁠⁠https://every.org/mbc.chicago⁠⁠Revelation 2-3 (ESV) To the Church in Ephesus2 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.2 “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6 Yet this you have: you hate the works of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.'To the Church in Smyrna8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.9 “‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.'To the Church in Pergamum12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[b] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'To the Church in Thyatira18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.To the Church in Sardis3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.To the Church in Philadelphia7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.To the Church in Laodicea14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation.

Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You've probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We'll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.Numbers 21 - 1:01 . Numbers 22 - 7:29 . Numbers 23 - 14:43 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Numbers - Arad conquered. The bronze serpent. Two victories. Balak sends for Balaam. The angel and Balaam. Matthew - Rank in the kingdom. Stumbling blocks. Ninety-nine plus one. Discipline and prayers. Forgiveness.

Revelation 2:1-17   2:1 “To the angel of the church in Ephesus write: The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this: 2 ‘I know your deeds and your labor and perseverance, and that you cannot tolerate evil people, and you have put those who call themselves apostles to the test, and they are not, and you found them to be false; 3 and you have perseverance and have endured on account of My name, and have not become weary. 4 But I have this against you, that you have left your first love. 5 Therefore, remember from where you have fallen, and repent, and do the deeds you did at first; or else I am coming to you and I will remove your lampstand from its place—unless you repent. 6 But you have this, that you hate the deeds of the Nicolaitans, which I also hate. 7 The one who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant to eat from the tree of life, which is in the Paradise of God.' 8 “And to the angel of the church in Smyrna write: The first and the last, who was dead, and has come to life, says this: 9 ‘I know your tribulation and your poverty (but you are rich), and the slander by those who say they are Jews, and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. 11 The one who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be hurt by the second death.' 12 “And to the angel of the church in Pergamum write: The One who has the sharp two-edged sword says this: 13 ‘I know where you dwell, where Satan's throne is; and you hold firmly to My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells. 14 But I have a few things against you, because you have some there who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit sexual immorality. 15 So you too, have some who in the same way hold to the teaching of the Nicolaitans. 16 Therefore repent; or else I am coming to you quickly, and I will wage war against them with the sword of My mouth. 17 The one who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows except the one who receives it.'     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

How does the Torah portion "Balak" and its parallels reflect a deeper messianic message? What does the "star" prophecy from Balaam reveal about the Messiah's role? Listen and share this episode with Dr. Seth Postell and Dr. Golan Broshi as they explore the connection between Numbers, Micah, and Genesis and see how these prophecies find fulfillment in Yeshua. Want to go deeper? Check out more resources below: https://www.oneforisrael.org/answers/ Help us bring the Gospel back to Israel again. https://www.oneforisrael.org/arise-online/ https://www.facebook.com/oneforIsrael/ https://www.instagram.com/iamoneforisrael/ https://www.pinterest.com/oneforisrael/ https://www.linkedin.com/company/oneforisrael/ https://twitter.com/oneforisrael/ https://www.tiktok.com/@one_for_israel

Can you navigate the fine line between divine guidance and self-deception? On this episode of the Jamie Luce podcast, we unravel the complex story of Balaam, a figure in scripture who heard God's voice yet strayed into the realm of false prophecy. Balaam's narrative serves as a powerful lesson on the importance of aligning our hearts with divine will, emphasizing the transition from spiritual infancy to maturity. As we walk through Balaam's journey, listeners are encouraged to reflect on their spiritual growth and the fruits it bears in their lives and those around them. Our exploration doesn't stop there; we journey into the saga of Balaam and Balak, drawing connections to the modern-day challenges we face. This episode underscores the importance of surrounding ourselves with positive influences and making discerning choices. Through the lens of Balaam's story, we stress that God's blessings are insurmountable and highlight the unique, personalized guidance God offers every individual. Hear how understanding and valuing God's "no's" can be as life-altering as embracing His "yeses," especially for young adults and parents navigating complex social dynamics. Lastly, we tackle the concept of idolatry born from self-deception, using Balaam's misguided attempts for personal gain as a cautionary tale. Balaam's donkey, a surprising source of truth, prompts us to examine our own motivations and remain vigilant against rationalizing disobedience. This discussion serves as a reminder to hold steadfast to our faith amidst worldly temptations, aiming to embody a life that reflects God's image. Join us for a thought-provoking conversation that challenges conventional wisdom and invites listeners to embrace a life rooted in sincerity and alignment with biblical teachings. Where to dive in: (0:00:08) - Avoiding Self-Deception in Scripture Avoid self-deception by growing in faith and embodying Christian principles, as seen through the character of Balaam. (0:10:00) - God's Blessing vs. Self-Deception God's guidance is crucial in our associations and decisions, and His blessings are powerful against any curse. (0:24:17) - Balaam's Self-Deception and Idolatry Self-deception and idolatry are explored through Balaam's story, highlighting the danger of rationalizing disobedience and the importance of adhering to faith. (0:36:14) - Balaam's Deceptive Advice Bible study on Balaam and Balak's deception, self-examination, and staying true to God's commands to avoid self-deception. (0:54:13) - Walking in God's Ways Living a life aligned with biblical teachings, walking in the Spirit, and seeking God's guidance through prayer. About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

Sometimes when you're watching a serial drama on Netflix they'll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That's exactly what's happening in today's passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord's message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.Numbers 22 – 1:14 . Numbers 23 – 9:24 . Numbers 24 – 14:53 . Numbers 25 – 20:31 . Psalm 35 – 23:36 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Perfect Will of God vs. The Permissible Will of God • Sunday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give   The Perfect Will of God vs. The Permissible Will of God: Seeking His Heart Above All Else As believers, we often hear about the “will of God,” but what does that truly mean? Scripture reveals that there is a difference between God's perfect will—His ultimate, sovereign plan—and His permissible will—what He allows due to human free will, even when it is not His best for us. The key to walking in victory, fulfillment, and divine purpose is seeking God's perfect will and not settling for what He merely allows. Let us dive into Scripture to understand these two aspects of God's will and why it is so important to seek His heart fully. 1. God's Perfect Will: His Sovereign, Best Plan for Us Romans 12:2 (NKJV) “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”   Jeremiah 29:11 (NKJV) “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.”   Matthew 6:33 (NKJV) “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”   Proverbs 3:5-6 (NKJV) “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.”   2. God's Permissible Will: What He Allows, but Not His Best Psalm 106:13-15 (NKJV) “They soon forgot His works; they did not wait for His counsel, but lusted exceedingly in the wilderness, and tested God in the desert. And He gave them their request, but sent leanness into their soul.”   1 Samuel 8:6-7 (NKJV) “But the thing displeased Samuel when they said, ‘Give us a king to judge us.' So Samuel prayed to the Lord. And the Lord said to Samuel, ‘Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.'”   Numbers 22:12-13, 19-22 (NKJV) “And God said to Balaam, ‘You shall not go with them; you shall not curse the people, for they are blessed.' So Balaam rose in the morning and said to the princes of Balak, ‘Go back to your land, for the Lord has refused to give me permission to go with you.'” (v. 19-22) “Now therefore, please, you also stay here tonight, that I may know what more the Lord will say to me.” …Then God's anger was aroused because he went, and the Angel of the Lord took His stand in the way as an adversary against him.”   3. Why We Must Seek God's Perfect Will Ephesians 5:17 (NKJV) “Therefore do not be unwise, but understand what the will of the Lord is.”   Colossians 1:9 (NKJV) “For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding.”   John 4:34 (NKJV) “Jesus said to them, ‘My food is to do the will of Him who sent Me, and to finish His work.'”   Conclusion: The Importance of Seeking His Perfect Will Many settle for God's permissible will, pursuing relationships, jobs, or ministries that God allows but that are not His perfect plan. While He may not stop us, the consequences can be costly. We must: 1. Seek Him first (Matthew 6:33). 2. Renew our minds to discern His will (Romans 12:2). 3. Trust Him fully (Proverbs 3:5-6). 4. Pray for wisdom and revelation (Colossians 1:9). By doing this, we will walk in God's perfect will, fulfilling His best for our lives! Let us not be like Israel, demanding what God allows but missing His best. Instead, let us seek His heart and live in His perfect plan!

Numbers 24 marks a pivotal moment in the story of Balaam, the enigmatic prophet hired by Balak, the king of Moab, to curse Israel. Despite Balak's persistent attempts, Balaam, under divine influence, speaks only blessings over Israel. This chapter concludes Balaam's series of oracles, affirming God's sovereign control over His people's destiny and foreshadowing Israel's future triumph. As Balaam looks out over the vast encampment of Israel, he falls into a prophetic trance. Unlike his earlier visions, which required sacrificial rituals, this time the Spirit of God takes over him spontaneously. His eyes are opened, and he delivers a powerful message about Israel's divine favor and future dominance. Themes and Symbolism in Numbers 24 One of the dominant themes in this chapter is God's sovereignty over human intentions. Balak's repeated efforts to manipulate Balaam into cursing Israel fail because God's plans cannot be overridden by human desires. The contrast between Balak's frustration and God's unwavering purpose highlights the futility of opposing divine will. Another theme is the power of divine revelation. Balaam's vision transcends his personal will; he is no longer an independent seer but a vessel for God's message. His words paint a picture of Israel's blessed and flourishing future, comparing them to lush gardens and towering trees planted by the Lord. Balaam's prophecy also introduces the concept of a future ruler, which is later seen as a messianic foreshadowing. In Numbers 24 verse 17, Balaam declares. “I see him, but not now; I behold him, but not near. A star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.” This prophecy speaks of a coming leader who will bring victory to Israel. The star represents divine guidance and kingship, while the scepter symbolizes royal authority. Many biblical scholars and Christian theologians view this as an early reference to the coming Messiah, later associated with Jesus Christ. Symbolic Imagery in Balaam's Prophecy Balaam's vision is rich in powerful metaphors: • A Star Rising from Jacob – Symbolizing a future king or divine ruler, bringing victory and guidance to Israel. • A Scepter from Israel – Representing strength, sovereignty, and the authority to subdue Israel's enemies. • A Majestic Lion – Depicting Judah's power and the nation's eventual dominion over its adversaries. • Flourishing Gardens and Mighty Trees – Illustrating Israel's prosperity and divine favor. • Crushed Enemies – Signifying God's judgment on nations that oppose His chosen people. These images reinforce the prophecy's message: Israel is blessed, chosen, and destined for greatness, despite opposition. Balaam's Fate and the Aftermath Although Balaam speaks divine blessings over Israel, his story does not end on a righteous path. Later in the Book of Numbers, he is revealed to have played a role in leading Israel into sin through the seduction of Moabite women (Numbers 31:16). He ultimately meets his death when Israel conquers Midian. This serves as a cautionary tale: despite being used as a mouthpiece for God, Balaam's heart remained divided, and he succumbed to greed and manipulation. Conclusion Numbers 24 highlights God's ability to turn human schemes into opportunities for His glory. Balak's desire to curse Israel results in an overwhelming pronouncement of blessing, reaffirming that no earthly power can undo God's promises. Balaam's vision of a future ruler sets the stage for later biblical prophecies concerning the Messiah, reinforcing the theme of divine kingship. This chapter serves as a reminder that God's plans are unshakable, and His chosen people will always be under His protection. It also warns against spiritual compromise, as seen in Balaam's downfall. Ultimately, the story of Balaam is not just about prophecy, but about the greater truth that God's will prevails, regardless of human intent.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 23: Balaam's Prophecies Over Israel Numbers 23 is a critical chapter in the biblical narrative, highlighting God's sovereignty over His chosen people, Israel. It takes place in the broader story of Balak, the king of Moab, who hires Balaam, a pagan diviner, to curse Israel because he fears their strength and growing presence. However, instead of cursing Israel, Balaam is compelled by God to bless them. Summary of Numbers 23 1.Balak's First Attempt to Have Israel Cursed (23:1-12) Balak takes Balaam to a high place called Bamoth Baal, from where he can see part of Israel's camp. Balaam instructs Balak to build seven altars and offer sacrifices on them. Balaam goes aside to seek the Lord, and God puts a message in his mouth. Instead of cursing Israel, Balaam proclaims a blessing, declaring that Israel is a special nation, set apart by God. Balak is frustrated, but Balaam reminds him that he can only speak what God commands. 2.Balak's Second Attempt to Have Israel Cursed (23:13-26) Hoping for a different outcome, Balak takes Balaam to another location, the field of Zophim, on the top of Pisgah, where he can see more of Israel. Again, seven altars are built, and sacrifices are made. Balaam seeks the Lord, and once more, God gives him a message of blessing for Israel. He proclaims that God does not change His mind like humans and that He has blessed Israel, and no curse can overturn that. Balaam also declares that Israel will be victorious over its enemies. Balak is increasingly angry, but Balaam insists he can only declare what God reveals to him. Key Themes in Numbers 23 1.God's Sovereignty Despite Balak's attempts to manipulate events, God remains in control. Balaam, though a pagan diviner, is used by God to deliver truth, showing that God can work through anyone to fulfill His purposes. 2.The Unchangeable Blessing of God Balaam's second prophecy (23:19-20) is particularly powerful: “God is not a man, that He should lie, nor a son of man, that He should change His mind. Does He speak and then not act? Does He promise and not fulfill?” This emphasizes that when God blesses, no human power can reverse it. 3.God's Protection Over Israel Israel is described as a nation separated for God, a people who will be victorious. This foreshadows God's faithfulness to Israel throughout history, despite challenges and opposition. Lessons from Numbers 23 God's Word is Final: No external force can override what God has spoken. If God declares blessing over someone, it will stand. Faithfulness Over Fear: Balak operates from fear, but fear leads to futile attempts to resist God's will. Trusting in God's plan is always better. God Uses Unexpected People: Balaam, a non-Israelite and a diviner, becomes a mouthpiece for God. This shows that God can use anyone to accomplish His purpose. Conclusion Numbers 23 is a powerful reminder that God's will prevails over human schemes. Despite Balak's determination to harm Israel, God turns the intended curse into a blessing. The chapter reinforces that God is faithful, His word is unchangeable, and His protection over His people is secure. This remains an encouraging message for believers today: when God blesses, no one can reverse it.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Who God Blesses, No Man Can Curse. Numbers 22, Baalam and Balak. Hello everyone, in our Bible Study today, on Send Me Radio we will be looking at Numbers 22. Subscribe to Send Me Radio YouTube and Facebook page. Send Me Radio, for awesome Christian content! Numbers 22, Throughout the Bible, one unshakable truth stands firm: when God blesses someone, no human effort can undo it. That's why if you're a child of God who trusts in Him, and walk in His precepts, don't be afraid of the snares of others and their feelings about you, no matter their wealth, or status. Their schemes, animosity, and slander are all fallible. I'll reverberate that you should not whether through curses, opposition, or schemes, God's will prevails, and His favour remains unchangeable. From the story of Balaam and Balak to the lives of biblical figures like Joseph, David, and even Jesus Christ, we see this divine principle in action.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

What happens when an entrepreneur transitions back into the corporate world—but on their own terms? This week, Mandy Balak, newly appointed President of The Gathering, joins me to share her journey from business owner to leading one of the most renowned marketing events in North America. We dive into what it means to shift identities, embrace new leadership roles, and navigate the tension between ambition and sustainability.In this episode, Mandy shares how she went from attending The Gathering as an eager entrepreneur to now standing at the helm of the organization. We explore the power of community-driven marketing, the hidden challenges of leadership, and the importance of balancing high performance with personal well-being.If you've ever struggled with redefining your career path or wondered how to lead with both heart and strategy, this conversation is filled with raw insights and transformative lessons you won't want to miss.Connect with Mandy:https://www.instagram.com/mandybalak/https://www.instagram.com/cultgathering/Connect with Veronica:Instagram: https://www.instagram.com/vromney/If you're serious about advancing your career in marketing and you're looking for some personal insights into how then I invite you to schedule a free Pathway to Promotion call with me: https://pathwaycall.com/If you found value in today's episode, I would appreciate it if you could leave a rating and review.

In this Bible Story, Balaam is unable to curse Israel but instead blesses them three times. He prophesied from God and spoke blessings and truth over them. Finally, telling of an All-Powerful One that would come from Israel. This story is inspired by Numbers 22:36-25:18 & 31:7-16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 23:19 from the King James Version.Episode 49: Balaam finally arrives on the cliff where Balak is, and as he looks over at the mass of people below, he begins to understand Balak's fear. Nevertheless, he has Balak and his men build seven altars and offer sacrifices to the God Most High. Balaam does this three times, but each time God causes Balaam to bless the people of Israel instead of curse them. Balak's anger and consternation became great, but he could do nothing to thwart the plans of God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Your Daily Prayer

In this Bible Story, Balak, king of Moab, is threatened by the vast number of Israel and sends for Balaam to curse Israel. As Balaam is on the road to meet Balak, God causes Balaam's donkey to speak. This story is inspired by Numbers 22:1-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 22:28 from the King James Version.Episode 48: Israel finally finds some sense of rest in the plains of Moab. But Balak, the king of Moab, feels threatened when he looks out and sees his plains covered by Israel. So he sends for a diviner by the name of Balaam to curse these people. But God also visits Balaam, and makes it clear that he is not to curse Israel, but bless them.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

David Keddie continues our series on the Old Testament by teaching from the story of Balaam from Numbers 22-24. "Then Balak became furious with Balaam, struck his hands together, and said to him, 'I summoned you to put a curse on my enemies, but instead, you have blessed them these three times. Now go to your home! I said I would reward you richly, but look, the Lord has denied you a reward.' Balaam answered Balak, “Didn't I previously tell the messengers you sent me: If Balak were to give me his house full of silver and gold, I could not go against the Lord's command, to do anything good or bad of my own will? I will say whatever the Lord says. Now I am going back to my people, but first, let me warn you what these people will do to your people in the future.'” Numbers 24:10-14

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 1171Praise the Lord, all you nations; *laud him, all you peoples.2For his loving-kindness toward us is great, *and the faithfulness of the Lord endures for ever.Hallelujah! Psalm 1181Give thanks to the Lord, for he is good; *his mercy endures for ever.2Let Israel now proclaim, *“His mercy endures for ever.”3Let the house of Aaron now proclaim, *“His mercy endures for ever.”4Let those who fear the Lord now proclaim, *“His mercy endures for ever.”5I called to the Lord in my distress; *the Lord answered by setting me free.6The Lord is at my side, therefore I will not fear; *what can anyone do to me?7The Lord is at my side to help me; *I will triumph over those who hate me.8It is better to rely on the Lord *than to put any trust in flesh.9It is better to rely on the Lord *than to put any trust in rulers.10All the ungodly encompass me; *in the Name of the Lord I will repel them.11They hem me in, they hem me in on every side; *in the name of the Lord I will repel them.12They swarm about me like bees;they blaze like a fire of thorns; *in the name of the Lord I will repel them.13I was pressed so hard that I almost fell, *but the Lord came to my help.14The Lord is my strength and my song, *and he has become my salvation.15There is a sound of exultation and victory *in the tents of the righteous:16“The right hand of the Lord has triumphed! *the right hand of the Lord is exalted!the right hand of the Lord has triumphed!”17I shall not die, but live, *and declare the works of the Lord.18The Lord has punished me sorely, *but he did not hand me over to death.19Open for me the gates of righteousness; *I will enter them;I will offer thanks to the Lord.20“This is the gate of the Lord; *he who is righteous may enter.”21I will give thanks to you, for you answered me *and have become my salvation.22The same stone which the builders rejected *has become the chief cornerstone.23This is the Lord's doing, *and it is marvelous in our eyes.24On this day the Lord has acted; *we will rejoice and be glad in it.25Hosanna, Lord, hosanna! *Lord, send us now success.26Blessed is he who comes in the name of the Lord; *we bless you from the house of the Lord.27God is the Lord; he has shined upon us; *form a procession with branches up to the horns of the altar.28“You are my God, and I will thank you; *you are my God, and I will exalt you.”29Give thanks to the Lord, for he is good; *his mercy endures for ever. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 59:15-21A Reading from the Book of the Prophet Isaiah.Truth is lacking,        and he who departs from evil makes himself a prey.                The Lord saw it, and it displeased him        that there was no justice.    He saw that there was no man,        and wondered that there was no one to intercede;    then his own arm brought him salvation,        and his righteousness upheld him.    He put on righteousness as a breastplate,        and a helmet of salvation on his head;    he put on garments of vengeance for clothing,        and wrapped himself in zeal as a cloak.    According to their deeds, so will he repay,        wrath to his adversaries, repayment to his enemies;        to the coastlands he will render repayment.    So they shall fear the name of the Lord from the west,        and his glory from the rising of the sun;    for he will come like a rushing stream,        which the wind of the Lord drives.            “And a Redeemer will come to Zion,        to those in Jacob who turn from transgression,” declares the Lord.              “And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the Lord, “from this time forth and forevermore.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Revelation 2:8-17A Reading from the Book of Revelation.“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.  “‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.'  “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.  “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. So also you have some who hold the teaching of the Nicolaitans. Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.' The Word of the Lord.Thanks Be To God. John 4:46-54A Reading from the Gospel According to John.So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. So Jesus said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my child dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. As he was going down, his servants met him and told him that his son was recovering. So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. This was now the second sign that Jesus did when he had come from Judea to Galilee. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayO God, by the leading of a star you manifested your only Son to the Peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

A Reformed Baptist Church in Chilliwack, B.C. Committed to preaching Christ and Him crucified. Host of the "Confessing the Faith" annual conference.Pastors Jim Butler and Cam Porter

Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost. I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.   The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10). So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.  The Syncretism Trend According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction. This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.  Syncretism in the Old Testament Syncretism has  been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with. Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.  The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satan's machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).  Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)  Syncretism in the New Testament  Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41). Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24). The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception. We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc). So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it). What Is Truth (i.e. Is There Such A Thing As Objective Reality?) The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction. The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver. Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.  This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction. This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction. Which Objective Reality Is It? (Can Anybody Know?) If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code? This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16). Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf. Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first. Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy. Knowing the Truth Well Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3). Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22). We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is. In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us. An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of God's covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces. Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection. This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/). Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception. It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.  Cross-Reference What You Hear Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19). There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)  A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us: Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30). We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). Truth, "Signs," and Our Emotions We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful. Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit. We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, “A simple man believes anything, but a prudent man gives thought to his steps” (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13). We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7). What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then? The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).  The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit. If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Numbers 22:1-6,Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” Well, in Numbers chapter 22, we read that the Israelites have made it to the plains of Moab. Which was near the Jordan River. Near the city of Jericho. Near the long-anticipated promised land of Canaan. What this signals for us then, is the beginning of a transition, a passing over of the baton, from the first generation of Israelites who failed to trust God in the wilderness, to the second generation of whom God said, “They shall inherit the land.” And it's no coincidence that as bookends to this section of Scripture (Numbers 22-25), we find two contrasting men on either side. One, who like the first generation, seems to know a thing or two about God, seems to claim a sort of allegiance to him, yet proves, in time, to be far from him. His name is Balaam, and his story will run through chapters 22, 23, and 24. In chapter 25, we'll see the second man, Phinehas. A man who not only knows about Yahweh and has given his allegiance to Him, but demonstrates that allegiance through action.So the aim for this morning is to analyze these two men, asking, on one side, What are the marks of worldliness? (And we'll spend the majority of our time there,) and what are the marks of godliness? We'll then end with a look at a third question: what are the promises given to the godly? What are the marks of worldliness?What are the marks of godliness?What are the promises given to the godly?1. Worldliness (Balaam)So, first question: what are the marks of worldliness? We're asking because, as Christians, we believe that examples of worldliness like these are in Scripture for our benefit… That we might inspect them, and so learn from them of how not to be.Just as Paul says, regarding these Old Testament examples of worldliness, 1 Corinthians 10:6, …these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”And in his very next sentence, he references this very narrative here involving Balaam, saying:We must not indulge in sexual immorality as some of them did [that is, the people we'll meet this morning in Numbers 25] and twenty-three thousand fell in a single day.”Application, 1 Cor. 10:12, “Therefore let anyone who thinks that he stands take heed lest he fall.”The marks of worldliness are here to serve as lenses into our own hearts. Lenses through which to look and ask: Where do I see remnants of this yet dwelling in me?With that, let's take a look at Numbers 22. So, as Peter just read, Israel is in Moab, and they're not alone. The people of Moab and Midian are there as well, and they're in “great dread” and “overcome with fear” on account of mighty Israel's arrival. Balak, King of Moab, fears war with the Israelites. He knows he cannot defeat them by force. But, he thinks, “perhaps I can through sorcery.” Enter Balaam — the Gentile prophet for hire. In verse 6, King Balak sends his messengers to Balaam, saying, “Come now, curse this people for me, since they are too mighty for me.” And whether its a show of flattery, or something he actually believes it, Balak says of Balaam what should never be said of anyone other than God. “For I know [Balaam] that he whom you bless is blessed, and he whom you curse is cursed.” What follows can be a bit of a confusing story. Confusing because it can leave us a bit unsure of what to do with Balaam. What should we make of him? Is he godly? Is he worldly? At first glance, it can seem tough to tell. After all: Balaam is going to refer to God by his covenantal name, Yahweh. God himself is going to speak to Balaam and through Balaam for the good of his people. In challenging moments, Balaam is going to claim that he's under obligation to speak only what God tells him.Those sound like marks of godliness, right? Well, they're not. And that's going to become increasingly apparent throughout these chapters. In fact, we can begin to see that as early on as verse 8. After all, just put yourselves in Balaam's shoes for a moment, and ask yourself: How might I respond, were these messengers to show up at my door, and say, “Our Master Balak wants to hire you to curse Israel, for he knows that he whom you curse is cursed and he whom you bless is blessed,”?How might you, given all you know of what God has said and done concerning this people Israel, beginning in Genesis, and stretching all the way through Exodus, Leviticus, and this point in Numbers. What might you say to these men? “Get lost,” right? Israel is the apple of God's eye (Zech. 2:8). Israel is God's treasured possession (Ps. 135:4). The people with whom God has made a covenant. The people of whom God said, “I will bless those who bless you, and him who dishonors you, I will curse” (Gen. 12:3). You don't love God and curse his people, do you? That is not Balaam's response. But, rather, verse 8, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” First Mark of WorldlinessWe're looking for marks of worldliness. Well, here's the first: Worldliness considers sin, ponders it, weighs it in a balance. It says, “Wait here a moment, while I calculate whether this is worth my disobedience to God.”It does not slam the door upon sin, as it ought. It does not resist sin at first sight, as it ought. Instead it demonstrates a deadly patience toward sin, allowing it to linger, and make its case, and then mull over its prospect.Where is this kind of mulling over the prospect most likely to happen in our lives today? I'd venture to say that's its most likely to happen with a screen open before you, and the thought beginning to work its way into your mind: Perhaps this click is worth my disobedience to God. Worldliness considers sin. Balaam should've slammed the door in the face of those men. Instead, he welcomed them in.Let's pick up the speed a bit. Second Mark of WorldlinessBalaam's going to inquire of God — “Should I curse this people?” God's going to give his response. And it's not complicated. Verse 12: “You shall not go with them. You shall not curse the people, for they are blessed.” End of story, right? Not exactly. Balaam will turn away this first group of messengers, but King Balak will simply send back more, and with an even sweeter offer, in verse 16:“Let nothing hinder you from coming to me [Balaam], for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.” But Balaam's already got his answer, right? God has told him clearly not to go. So why does Balaam say this, in verses 18-19?“Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.”What more? God has given you his answer Balaam — What more need he say?Do you see what's going on here? Balaam is feigning ignorance. Pretending he actually does not know what God wants of him… Sure, God said not to go the first time, but what about now? Perhaps there's a chance he's changed his mind. Perhaps there's more nuance to his answer. Perhaps there's more that needs to be considered before I completely shut the door here.Here's a second mark of worldliness. Worldliness pleads ignorance. It claims: I just don't know what God thinks about this thing. I just don't know what God thinks about me sleeping with my boyfriend. I just don't know what God thinks about me going to this party. I just don't know what God thinks about me cheating on this test.The fact is, most of us know all too well what God thinks about these things, and many others — we just doesn't like it. Least not by nature. And so, we play pretend. We shut our eyes and stop our ears, and say, “Well, since I really can't know for sure…” Second mark of worldliness. Worldliness pleads ignorance.And like the kid who just keeps shaking up the eight-ball till he finally gets the answer he wants, Balaam is just going to keep “inquiring of God,” as if he didn't know any better, till God finally lets him go. And God will. God will give him over to what he truly wants. “Balaam, you want to go, you can go,” but, verse 20, “You can only do what I tell you.”Third Mark of WorldlinessNow, just a show of hands quick: You ever experience a bit of car trouble while out on the road? Flat-tire, over-heated engine, the kind of thing that forces you to pull over on the side of the road? It's amazing, even in our “post-Christian” age, people still tend to attribute that kind of thing to an act of God. “An act of God prevented me from making it to my intended destination.” Well, at this point of the story, Balaam is going to experience not a bit of car trouble, but a bit of donkey trouble. Three-times over, his donkey is going to prevent him from making progress toward the plains of Moab. And amazingly, Balaam is never once going to consider that it may actually be God whose preventing his progress. His donkey will. In fact, unlike Balaam, the donkey is going to see the angel of the LORD standing in his way with sword drawn, and that's the reason he's going to stop these three times.During stop number 3, God's going to do something remarkable. In verse 28, he's going to open the mouth of Balaam's donkey to speak to him. God can use Balaam, a prophet-for-hire as his mouthpiece, and he can even use a donkey to do the same. God then opens Balaam's eyes to finally see what's in front of him. Verse 31, “Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand.”Jump down to the middle of verse 32: “Behold [says the angel], I have come out to oppose you because your way is perverse before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”And now, just consider all that Balaam has experienced of God up to this point: God has spoken to him, twice. God has opened the mouth of his donkey. God has revealed an angel to him. In just a short while, God himself is going to speak through him. And God's even going to use him to bless his people. But you know what's really alarming? None of these experiences will ultimately change Balaam's heart.Sure, Balaam's going to be humbled in verse 31 — Frightened by this angel, he'll not dare go beyond what God says to him, for fear of his life.Balaam's going to be grieved in verse 34 — confessing his sin of ignorance (I didn't know the angel was there) but not his rebellion (I shouldn't have even been there in the first place). Balaam's even going to show some interest in God's people — 23:10, “Let me die the death of the upright, and let my end be like his [meaning Israel's]” None of it will fundamentally change Balaam. Like the parable of the soil and the weeds, Balaam's apparent interest in God will be choked out by the cares of this world.Balaam's EndAnd that's not conjecture. Scripture tells us that Balaam's last act, following these events, did not involve a dedication of his life to God. But a back-door method for getting paid. The advising King Balak and the women of Moab — “Look, you can't curse Israel, but you can seduce them.” As Numbers 31:16 reads, “…on Balaam's advice, the women of Midian caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord.” As 2 Peter 2:15 reads, Balaam did this because he loved gain from wrongdoing. Third, and most alarming mark of worldliness: Worldliness can experience God and go on unmoved. Brothers and sisters, beware of heart-absent Christian activity. In your Bible reading, prayer, church life — beg God to awaken you to his glory. Plead with God to change you from one degree of glory to the next. Ask God, “Father, show me your glory through this act of worship before you.” What are the marks of worldliness?Worldliness considers sin, feigns ignorance, and can even go on unmoved by the experience of God.So, that's Balaam. Our portrait of worldliness. Far more briefly now, we'll look at Phinehas, and he as a portrait of godliness.2. Godliness (Phinehas)Turn with me over to chapter 25, and see that it opens with the Balaam-incited episode between the sons of Israel and the daughters of Moab and Midian. Verse 1, “While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor.”They were seduced into idolatry.God's response to this peoples' sin, just as in other times, was righteous wrath. Plague breaks out. Verse 9 tells us that 24,000 Israelites died in this incident — likely finishing off the remainder of that first generation of Israelites of whom God said would not enter the land but die in the wilderness.Now, 24,000 is a large number. But it would've been even larger had it not been for Phinehas. Again, we're looking for marks of godliness, and what we'll see in Phinehas is essentially the opposite of what we saw in Balaam. It begins with the disturbing scene of verse 6: “And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting.”Israelites are literally dropping left and right because of the plague. Mourners have gathered near the entrance of the Tent of Meeting. And in the sight of everyone, this man Zimri takes a Midianite woman in his hand and leads her to his chamber, nonchalantly walking past the Holy Tabernacle of God as they do so. Worldliness considers sin, yes? Godliness does not — but strikes it down from the start. So, verse 7: “When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand.”He does not consider following suit and he too grabbing the hand of a Midianite woman. He grabs his spear instead. First Mark of Godliness: Godliness opposes sin from the start.And why does he? What's so wrong about taking this Midianite woman? Maybe Zimri really likes her. Maybe she likes him. Maybe it's really no big deal. Worldliness feigns ignorance, yes? Godliness doesn't. God has said, Ex. 20:2-3, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before me.” Yet this man is bowing down to these Midianite gods.God has said, Numbers 15:30, “But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people.” Yet this man is carrying out his sin in the sight of the whole camp, and without a care.God has said to Moses and Aaron, Num. 3:38, “guard the sanctuary…protect the people of Israel. And any outsider who [comes] near [they are] to be put to death.” Yet this man is bringing a Midianite woman right past the Holy sanctuary, threatening to defile it as they pursue their end.Worldliness feigns ignorance, yes? Godliness responds to God's word. Phinehas knows what God had to say about these things. So, again, he takes his spear. Lastly, Worldliness experiences God and goes on unmoved, yes? Phinehas, as Aaron's grandson, member of this second generation of Israelites, had seen all that God had done, heard all that God had said, throughout the years of the wilderness wanderings. And he did not go unmoved by them. He became captivated by the glory of God through them, and jealous for the spread of his glory in the world. As we read in 25:11, Phinehas did what he did out of jealousy for God's name. His heart won over to God's.What are the marks of godliness?Godliness opposes sin from the start.Godliness responds to God's word.Godliness is jealous for God.3. PromisesSo, we've got Balaam and worldliness on one side. Phinehas and godliness on the other. In between, promises given to the godly. Briefly, one of the most encouraging things to note regarding these God-given oracles of Balaam in chapters 23-24 is that for the most part, they're simply reaffirming the promises God has already made to this people before. For example: To Abraham he said, Gen. 22:17,“I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore.”Numbers 23:10,“Who can count the dust of Jacob or number the fourth part of Israel.”Ex. 29:45,“I will dwell among the people of Israel and will be their God.” Numbers 23:21 reads,“The Lord their God is with them, and the shout of a king is among them.”Gen. 22:17,“…Your offspring shall possess the gate of his enemies”Num. 24:8,“God brings him out of Egypt…he shall eat up the nations, his adversaries,”The fact that God is reiterating his promise here should greatly encourage us. For though this first generation has proven faithless, God remains faithful. His promises still stand though the first generation failed to receive them. For, as 23:19 states,“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” God never fails to keep his promises. Which means that, as his new covenant people, when Jesus says things to us, like John 10:27-30: “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand..” And we think, “well, yeah, but what about my inadequacy? My failings? My sin? Won't my shortcomings erode God's promise to me? In the midst of such worry and anxiety, we remember:“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” A Coming KingNow, I had said that most of these promises simply reaffirm the promises God has already made to this people. But what brings us to the table this morning is the introduction of a new promise here in Numbers. The promise of a coming king.In 24:17, we read:“I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!”This coming king will rise up out of Jacob. This coming king will crush the enemies of God's people. And indeed, he already has. And in this season of Advent, we're waiting for him once more. What brings us to the table this morning is the reality that King Jesus has come and disarmed the rulers and authorities and put them to open shame. He has crushed our greatest enemy, death itself, through his own death and resurrection, in which robbed the grave and stole Hell's keys, and now bids us all, “Come to me, and I will give you eternal life.” This meal which represents Jesus' broken body and shed blood is a meal for those who love this King Jesus. So if you're here today and you've trusted in Jesus, then we invite you to take and eat. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus and receive this King and his promises offered to you.

February 2025 Solicits Part II Comic Reviews: DC o        Milestone Universe: The Shadow Cabinet 1 by Joseph Illidge, Darryl Banks, Atagun Ilhan, Christopher Sotomayor o        Question: All Along the Watchtower 1 by Alex Segura, Cian Tormey, Romulo Fajardo Jr. Marvel o        Star Wars: Battle of Jakku – Republic Under Siege 1 by Alex Segura, Stefano Raffaele, Alex Sinclair; Alex Segura, Jethro Morales, Jim Campbell o        Venom War: It's Jeff 1 by Kelly Thompson, Gurihiru o        What If…Minnie Became Captain Marvel? 1 by Steve Behling, Luca Barbieri, Giada Perissinotto, Lucio Ruvidotti o        Marvel Unlimited §  Beastly Buddies 6 by Steve Foxe, Armand Bodnar §  Marvel Meow 23 by Nao Fuji Archie o        Archie is Mr. Justice 1 by Tim Seeley, Mike Norton, Glenn Whitmore Dark Horse o        Barstow 1 by David Ian McKendry, Rebekah McKendry, Tyler Jenkins o        Imbokodo 1 by Thabo Rametsi, Thabiso Mabanna, Katlego Motaung o        You Never Heard of Me 1 by Iolanda Zanfardino, Elisa Romboli IDW o        Godzilla Rivals: King Ghidorah vs. SpaceGodzilla 1 by Dave Baker, Kevin Anthony Catalan, Heather Breckel o        Sonic the Hedgehog: Knuckles' 30th Anniversary Special by Ian Flynn, Aaron Hammerstrom, Rik Mack, Valentina Pinto o        Teenage Mutant Ninja Turtles x Naruto 1 by Caleb Goellner, Hendry Prasetya, Raul Angulo Image o        Moon Dogs 1 by Tananarive Due, Kelsey Ramsay, Jose Villarrubia o        Rocketfellers 1 by Peter Tomasi, Francis Manapul Mad Cave o        Spectrum 1 by Rick Quinn, Dave Chisholm OGN Countdown o        Last Man Vol 6 by Balak, Michael Sanlaville, Bastien Vives o        Team Unihorn and Woolly Vol 2: Revenge of the Unicorn by Alexis Frederick-Frost o        Wingbearer Vol 2: Wingborn by Marjorie Liu, Grace Kum o        Horse Trouble by Kristin Varner o        Hungry Heart by Jem Milton o        Cat's Cradle Vol 3: Suri's Dragon by Jo Rioux o        Stand Up by Tori Sharp Additional Reviews:         Alien vol 1 by Phillip Kennedy Johnson, Salvador Larroca         Crimson Casebook of Sherlock Holmes: The Masquerade by Daniel Kalban         The Deliverance         It's What's Inside         Time Cut         Spellbound         Gladiator II         Wicked         Arcane s2         Art of Murder pilot News: Slott at DC, Scout kicked out of new distributor, Predator vs. Spider-Man, Sgt. Rock film, Boom cuts Buffy and Firefly, Black Mirror comic from T-Pub, David Pepose writing Speed Racer Trailers: How to Train Your Dragon Live-Action, Dream Productions, Bad Guys 2, Elio, Minecraft, Snow White, Lilo and Stitch, Sonic 3 Comics Countdown (20 November 2024): 1.     Wonder Woman 15 by Tom King, Daniel Sampere, Tomeu Morey 2.     Department of Truth 27 by James Tynion IV, Alison Sampson, Jordie Bellaire 3.     Ultimate Spider-Man 11 by Jonathan Hickman, David Messina, Matt Wilson 4.     Power Fantasy 4 by Kieron Gillen, Caspar Wijngaard 5.     Venom War: It's Jeff by Kelly Thompson, Gurihiru 6.     Geiger 8 by Geoff Johns, Paul Pelletier, Andrew Hennessy, John Kalisz 7.     Question: All Along the Watchtower 1 by Alex Segura, Cian Tormey, Romulo Fajardo Jr. 8.     Moon is Following Us 3 by Daniel Warren Johnson, Riley Rossmo, Mike Spicer 9.     Ice Cream Man 42 by W. Maxwell Prince, Martin Morazzo, Chris O'Halloran 10.  Batman and Robin: Year One 2 by Mark Waid, Chris Samnee, Giovanna Niro

“Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.'” (Numbers 22:32–33 NLT) One important work of angels is to stop people from doing things God doesn't want us to do. Obviously, it's important and serious work, usually done without our realizing it. Sometimes, though, it can take an unexpectedly humorous turn. That's what happened in the story of Balaam and his donkey found in Numbers 22. Balaam was sort of a prophet for hire—more P-R-O-F-I-T than P-R-O-P-H-E-T. Balak, the king of Moab, hired him to curse the children of Israel. Balaam set out on his donkey to do the very thing that God didn't want him to do. So, God dispatched an angel. The angel's job was to stop Balaam from cursing the people of Israel. The angel positioned himself in the middle of the road Balaam was traveling and drew his sword. He was prepared to stop the prophet by any means necessary. Balaam's donkey saw the angel, but the prophet didn't. The donkey veered off the road into a field. The prophet beat the donkey until it returned to the road. The angel moved to a narrow part of the road between two vineyard walls. The donkey tried to go around and pinned Balaam's foot against the wall. Balaam got angry and beat the donkey again. The angel moved once more to a spot in the road too narrow for the donkey to get around. So the donkey simply lay down. Enraged, Balaam beat the donkey yet again. And that's when the Lord opened the donkey's mouth. The ensuing conversation went something like this: “What have I done to deserve your beating me three times?” “You made me look like a fool! If I had a sword, I'd kill you!” “You've ridden me all your life. Have I done anything like this before?” “Well, no.” Meanwhile, the angel was still standing there, visible to the donkey, invisible to Balaam. He finally made himself visible to Balaam. He said to Balaam, “Why did you beat your donkey those three times? . . . Look, I have come to block your way because you are stubbornly resisting me. Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey” (Numbers 22:32–33 NLT). His words must have unnerved Balaam. The prophet realized that the angel had come to stop him from doing something seriously wrong. What are the takeaway lessons from this story? Number one: Don't talk to donkeys. And number two: When God is trying to stop you, don't keep going in the same direction. How many times have we been headed for destruction when God changed our course by sending an angel to stop us? — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

[teaching text]12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[b] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'Revelation 2:12-17Your Bible is not just the best book there is among all the books out there. The Bible is a different kind of book. It's of another class. It is similar to other books in that it is bound between two covers and is filled with small black letters compromising words throughout. But the Bible is different from other books in the way rainfall is different from your garden hose—it comes from above and provides a kind of nourishment far beyond what our own resources can provide.Dane C. OrtlundPERGAMUMThis introduction stresses that Jesus is central to the church, and should be recognized as central to the church.David GuzikJesus chose this title from His initial appearance to John to remind the Christians in Smyrna that they served the risen Lord, victorious over death.David GuzikThe person born once dies twice. The person born twice dies once.D.L. Moody12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.Revelation 2:12“The Words of him who has the sharp two-edged sword.”11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Hebrews 4:11-13Remember when you preach the Word of God that it is quick and sharp, but it is a two-edged sword. It will cut toward the congregation, but the other side is going to cut toward you. Therefore, don't preach anything that you are not preaching to yourselfYou see, the Bible does not deal with acts primarily. What the hand does is because of what the heart thought. The heart had the action of the hand in hand before the hand got ahold of it. Therefore the Word of God goes down and deals with the heart.J. Vernon McGeeTherefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.2 Corinthians 5:17For I delight in the law of God, in my inner being,Romans 7:2213 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Hebrews 4:13Search me, O God, and know my heart!    Try me and know my thoughts!24 And see if there be any grievous way in me,    and lead me in the way everlasting!Psalm 139:23-2413 “‘I know where you dwell [Pergamum], where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.Revelation 2:13Pergamum “Where Satan dwells”PERGAMUM PICUTRE*LIBRARY OF CELCUS* ASKLEPIOS STATUE* SYMBOL FOR MODERN MEDICINE*ANTIPAS AND THE BRAZEN BULL*Some believe it is because Pergamos was a center of pagan religion, especially of “Asclepios Soter” or “Asclepios Savior.” Some believe it was because Pergamos had a huge throne-like altar dedicated to the Roman god Zeus. Some believe it was because Pergamos was a center for the ancient Babylonian priesthood, but this is tough to prove conclusively. Others believe it was because Pergamos was the political center of the worship-demanding Roman government.David GuzikThe historical parallel to the church in Pergamum is the period following Constantine's legalization of Christianity in A.D. 313, which lasted for about 300 years. When Christianity became the official religion of the empire, paganism overwhelmed it. It became hard to distinguish true Christians, because people claiming to be Christians were everywhere. Many of them were practicing pagans who indulged in immoral festivals and all kinds of behavior that is inconsistent with the teachings of Christianity. Dr. Constable's Notes on RevelationSatan couldn't accomplish much by persecution, because many did hold fast, like Antipas. So Satan tried to accomplish his goals by using deception. The strategy was first violence, then alliance.David Guzik14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. Revelation 2:14“Hold to the teachings of Balaam”BALAAM PICTURE*3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.Numbers 25:316 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. Numbers 31:16The doctrine of Balaam broadly stated was undoubtedly that seeing that they were the covenant people off God, they might with safety indulge themselves in social fellowship with their neighbors for no harm could happen to them. His declaration to the children of Israel was that their covenant with God was so sure, as would witness the blessing he had been compelled to pronounce, that they need not be anxious about their conduct.G. Campbell MorganCheap grace, license to sin, and affirming things Jesus condemnsThe value of God's word and ways decreased as ease of being a Christian increased.16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear wh...

Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005).       Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 63–80. The Things Declared to the Angel of the Church in Pergamum 2:12–13a. 12 And to the angel of the church in Pergamum write: “Thus says the one who has the sharp two-edged sword: 13a I know your works and where you dwell, where the throne of Satan is. This city was full of idols…  2:13b. And you keep my name. You did not deny my faith even in the days of Antipas, my faithful witness, that all-faithful martyr, who was killed among you, where Satan dwells. … 2:14–15. 14 But I have a few things against you: that you have there keeping the teaching of Balaam, who in Balaam taught [30] Balak to put a stumbling-block before the sons of Israel, to eat meat sacrificed to idols, and to practice fornication. 15 Thus you also have those who keep the teaching of the Nicolaitans, which I likewise hate. So it seems this city had possessed two difficulties: First, the majority was Greek, and second, among those who were called believers, the shameful Nicolaitans had sown evil “tares among the wheat.”8 … 2:16. Repent. If not, I will come to you soon, and I will war against them by the sword of my mouth. Love for humankind is also in the threat. For he does not say, “against you,” but I will war against them, those who are incurably “diseased.” 2:17. The one who has an ear, let him hear what the Spirit says to the churches: To the one who is victorious I will give to him to eat from the hidden manna, [31] and I will give to him a small white stone, and a new name written upon the stone, which no one knows except the one receiving it.” The “Bread of Life” is the hidden manna, the One who descended from heaven for us and has become edible. …   Things Declared to the Angel of the Church in Thyatira 2:18. And to the angel of the church in Thyatira write: “Thus says the Son of God, who has eyes like a flame of fire and whose feet are like glowing brass. [32] … [T]his union, ignited by means of the divine Spirit, cannot be grasped by human reasoning. 2:19–20. 19 I know your works and your love and faith and service and your patient endurance, and that your latter works exceed the first. 20 But I have this very much against you, that you allow the woman Jezebel, who calls herself a prophet, to teach and to lead my servants astray to practice immorality and to eat food sacrificed to idols. … 2:21. I gave her time to repent of her immorality. The evil a choice, he says, since, having received time to repent rightly, she did not use it. 2:22–23a. 22 Behold, I will throw her on a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of their deeds. 23a And I will strike her children dead. … 2:23b–25. 23b And all the churches shall know that I am he who searches reins and hearts, and I will give to each of you according to your works. 24 And I say to the rest of you in Thyatira, who do not hold this teaching, any who have not learned the deep things of Satan, as they say: I do not lay upon you any other burden; 25 only hold fast to that which you have until I come. These things are to the deceived heretics and those deceiving others. [34] To the more simple he says: “Since you, through your simple manner, are not able to endure the cunning and quick-witted men, inasmuch as you do not know the deep things of Satan, as you say, I do not request that you do battle through words but that you safeguard the teaching which you have received, until I will take you from there.” 2:26–28a. 26 And he who conquers and who keeps my works until the end, I will give him authority over the nations, 27 and he shall rule them with a rod of iron; as earthen vessels they will be shattered, 28a just as I myself have received from my Father. To him who does my works,” he says, I will give authority “over five or ten cities,” as the Gospel said. … 2:28b–29. 28b And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.” Morning star, or, it says, the one about whom Isaiah was saying, “How did he fall from heaven, the bright rising morning star?” whom he promised he will hand over to be “crushed under the feet of the saints.”22 Or the One who brings light, as has been said by the blessed Peter, [35] “dawning in the hearts” of the faithful, the well-known illumination of Christ. …. It is not surprising that we have taken this as referring to two things totally contradictory to each other. For we learn from the divine Scriptures that the lion of Judah the Christ,30 and from Bashan the Antichrist. According to what is meant, it is this or the other. It also implies both the dawn of the future day, by which the darkness of the present life will be covered, and also its “messenger” bringing the good news of this .32…   The Things Declared to the Angel of the Church in Sardis 3:1. And to the angel of the church in Sardis write: “Thus says the one who holds the seven spirits of God and the seven stars: I know your works, that in name you live, and you are dead. … 3:2. Wake up and strengthen those things which remain and which were about to die; for I have not found your works being fulfilled in the sight of God. “Shake off the sleep of laziness,” he says, “and strengthen your members, who are about to die completely through unbelief.” For it is not the beginning of good works that crowns the worker, but the completion. 3:3a. Remember, therefore, what you received and heard, and keep [that], and repent. [37] “Keep the tradition which you received from the apostles, and repent of laziness.” 3:3b. If you do not wake up, I will come like a thief, and you will not know at what hour I will come upon you. Naturally. … 3:4. You have a few people in Sardis who have not soiled their garments; and they will walk with me in white, for they are worthy. “You possess this good,” he says, “that some people, those who have not soiled the garment of the flesh by filthy deeds, will be with me in the rebirth brilliantly attired because they have kept ‘the garment of incorruption'5 spotless.” 3:5–6. 5 He who conquers shall be wrapped about in white garments, and I will not blot out his name from the Book of Life, and I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.” He who is victorious in the above-mentioned victory will shine like the sun in the clothing of his own virtues, and his name will remain indelible in the book of the living. [38] “He will be confessed before my Father and the holy powers,” even as triumphant martyrs, just as he says in the Gospel, “the righteous will shine as the sun.”7   The Things Declared to the Angel of the Church in Philadelphia 3:7. And to the angel of the church in Philadelphia write: “Thus says the Holy One, the True One, who has the key of David, who opens and no one shuts, who shuts and no one opens. His kingdom is called the key of David, for it is the symbol of authority. The key is also the Holy Spirit, of both the book of Psalms and every prophecy, through which the “treasures of knowledge” are opened … 3:8. I know your works. Behold, I have set before you an open door, which no one is able to shut; that you have little [39] power, and you kept my word and did not deny my name. …  “I opened before you a door of instructive preaching, which cannot be closed by temptations. I am satisfied with the attitude, and I do not demand things beyond strength.” 3:9. Behold, I will give those of the synagogue of Satan—who say that they are Jews and are not, but they lie. I will make them so that they come and bow down before your feet, and they will know that I have loved you. “As a reward for the confession of my name,” he says, “you will have the return and repentance of the Jews, who will kneel before your feet, asking to approach me for the illumination which comes from me, remaining Judaizers secretly in their hearts, not in appearance.” 3:10–11. 10 Because you have kept the word of my patience, I will keep you from the hour of trial which is coming on the whole world, to try those who dwell upon the earth. I am coming soon. 11 Hold fast what you have, so that no one may seize your crown. [40] …  He rightly says, I come quickly, for “after the affliction of those days immediately” the Lord will come, as he says. For this reason he suddenly commands to keep the treasure of the faith inviolate, so that no one loses the crown of patience. 3:12a. He who conquers, I will make him a pillar in the temple of my God; he will never go out of it, Naturally. The victor over the opposing powers is established a pillar and a foundation of the truth, having in it the immovable base according to the Apostle. 12b. And I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which descends out of heaven from my God, and my new name. [41] “Upon the heart of such a pillar,” he says, “I will engrave the knowledge of the divine name and of the heavenly Jerusalem, so that he will see in her the beautiful things through the eyes of the Spirit, and also my new name which will be known by the saints in the future.” … 3:13. He who has an ear, let him hear what the Spirit says to the churches.” Let us pray that we ourselves possess such a little ear.   Things Declared to the Angel of the Church of the Laodiceans 3:14a. And to the angel of the church in Laodicea write: “Thus says The Amen, the faithful and true witness, … 3:14b. the beginning of God's creation: …  For the beginning of creation is the primary and uncreated cause. 3:15–16a. 15 I know your works: you are neither cold nor hot. Would that you be cold or hot! 16a Thus it is that you are lukewarm and neither hot nor cold, Gregory the Theologian says, “We must live exactly hot or exactly cold.” … [I]in faith, the middle way and the lukewarm are worthless. 3:16b–17. 16b I intend to vomit you out of my mouth. 17 For you say, ‘I am rich, I have prospered, and I need nothing,' and you do not know that you are miserable and wretched and poor and blind and naked. “Just as lukewarm water causes people who receive it to vomit,” he says, “hence I too, through a word of my mouth, will vomit you like detested food into eternal punishment, for you mingled the thorns of riches with the seed of the divine word and you are unaware of your own poverty in spiritual matters and the blindness of your spiritual eyes and the nakedness of good deeds.” 3:18. I advise you to buy from me gold refined by fire, so that you will become rich, and that you may put on white garments, that the shame of your nakedness may not be revealed, and salve to anoint your eyes, that you may see. … 3:19. If I love someone, I reproach and correct . Therefore, be zealous and repent. Oh, the love for humanity! How much goodness the reproach holds! 3:20. Behold, I stand at the door and I knock; if one will hear my voice and will open the door, I will come in to him, and I will dine with him, and he with me. “My presence is not forced,” he says. … 3:21. He who conquers, I will grant him to sit with me on my throne, as I myself have conquered and taken my seat with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.” [45] The Kingdom and the repose of the future age are indicated by the throne.  …  Therefore, having made the cloud a vehicle for the rise heavenward in his Ascension,25 he also says through the Apostle that the saints will be “caught up in the clouds to meet him,” and he will come Judge, as Creator and Master of creation, handing over to the saints to judge those who opposed the truly divine and blessed slavery, as the Apostle says, “Do you not know that we will judge angels?” that is, the “rulers of darkness.”28 …  

Let's explore the story of Balak and Balaam from Numbers 22-24, where Balak tries to hire the famous seer Balaam to curse Israel. Despite conflicting instructions from God—first saying "no," then "go"—Balaam's journey reveals key lessons about waiting on God's timing and understanding His plan, even when it's unclear. Tune in to discover how God's sovereignty and our motives intersect while navigating uncertainty.

The Word of the LORD continues to speak through Balaam for blessing upon Israel rather than curses. Neither the evil intentions of the false prophet or the pagan king will stop God from being present for His own people for their good. Balak grows angrier at Balaam, and yet the LORD continues to speak. He gives His Word to Balaam so that even this false prophet speaks truly concerning the coming of the Christ, the star that comes from Jacob and the scepter that rises out of Israel. Through the coming Christ, the LORD will reign as King now and forever.  Rev. Jason Kaspar, pastor at Mount Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Numbers 24:1-25.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Revelation, Session Six and Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 63–80. The Things that had been Written to the Angel of the Church of the Ephesians 2:1. To the angel of the church in Ephesus write: “Thus says the one who holds the seven stars in his right hand, who walks among the seven golden lampstands. He discourses with the church through the angel just as if he were an educator to the one being instructed…. 2:2–5a. 2 I know your works and your toil and your patience, and that you cannot bear evil men, and you have tested those calling themselves apostles, and they are not, and you found them false. 3 And you have endurance and patience on account of my name and did not grow weary. 4 But I hold it against you that you have left your first love. 5a Remember, therefore, [25] from where you fell, and repent and do the works first. Accepting the church in two ways, he reprimands it in one way. He has put the one in the middle and the achievements on either side...  2:5b–6. 5b If not, I will come to you soon and I will move your lampstand from its place, if you do not repent. 6 But this you have: that you hate the works of the Nicolaitans, which I also hate. The movement of the church to deprive them of divine grace… 2:7. The one who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will grant to eat of the Tree of Life, which is in the midst of the paradise of God.” …  He promised to grant to such a victor in the war against the demons to eat of the Tree of Life, that is, to partake of the blessings of the future age, for, periphrastically, eternal life is meant by the Tree. … The Things Declared to the Angel of the Church of the Smyrnaeans 2:8. And to the angel of the church in Smyrna write: “Thus says the First and the Last, who was dead and came to life. The first as god, and the Last as having become man in the latter times, and having opened eternal life to us through his three-day death. 2:9a. I know your works and the tribulation and the poverty, but you are rich. “Affliction and poverty in the bodily things, which you suffer patiently for my sake, being afflicted by the unbelievers and deprived of your possessions, but in spiritual things you are rich, having ‘the treasure hidden in the field' of your heart.” [28] 2:9b. And the blasphemy of those who say they themselves are Jews and are not, but a synagogue of Satan. …  “Judah” means “confession.”  [(Sept.) and they do not confess Christ] 2:10. Do not fear what you are about to suffer. Behold, the devil is about to put some of you in prison that you might be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. He says, “Do not fear the tribulation from the enemies of God through afflictions and trials, for ten days and not long-lived.” For this reason, death must be despised, since in a little while it grants “the unfading crown of life.” 2:11. He who has an ear, let him hear what the Spirit says to the churches: The one who is victorious will not be harmed by the second death.” … He will not be harmed by the second death of Gehenna. [29] The Things Declared to the Angel of the Church in Pergamum 2:12–13a. 12 And to the angel of the church in Pergamum write: “Thus says the one who has the sharp two-edged sword: 13a I know your works and where you dwell, where the throne of Satan is. This city was full of idols…  2:13b. And you keep my name. You did not deny my faith even in the days of Antipas, my faithful witness, that all-faithful martyr, who was killed among you, where Satan dwells. … 2:14–15. 14 But I have a few things against you: that you have there keeping the teaching of Balaam, who in Balaam taught [30] Balak to put a stumbling-block before the sons of Israel, to eat meat sacrificed to idols, and to practice fornication. 15 Thus you also have those who keep the teaching of the Nicolaitans, which I likewise hate. So it seems this city had possessed two difficulties: First, the majority was Greek, and second, among those who were called believers, the shameful Nicolaitans had sown evil “tares among the wheat.”8 … 2:16. Repent. If not, I will come to you soon, and I will war against them by the sword of my mouth. Love for humankind is also in the threat. For he does not say, “against you,” but I will war against them, those who are incurably “diseased.” 2:17. The one who has an ear, let him hear what the Spirit says to the churches: To the one who is victorious I will give to him to eat from the hidden manna, [31] and I will give to him a small white stone, and a new name written upon the stone, which no one knows except the one receiving it.” The “Bread of Life” is the hidden manna, the One who descended from heaven for us and has become edible. …

Who was Balaam and why does he get so much time devoted to him in the book of Numbers? Why was God angry with him for doing what he told him to do?Support us on Patreon:Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications

Balaam instructs Balak to prepare seven altars with seven bulls and seven rams in preparation for a word from God. Although Balak has paid Balaam to curse Israel, the LORD's first word to Balaam is one of blessing over His people. Balak protests, but he has Balaam move to a different spot with a different view over Israel, hoping that this will allow Balaam to curse Israel. God foils the plots of both men yet again, as His Word of blessing grows even firmer. The LORD has not lied about His blessing for Israel.  Rev. Ben Dose, pastor at Trinity Lutheran Church in Algona, IA and St. John Lutheran Church in Burt, IA, joins host Rev. Timothy Appel to study Numbers 23:1-30.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

For a few chapters, Moses turns our attention toward the camp of Israel's enemy. King Balak of Moab realizes that physical force will not succeed against Israel, so he attempts spiritual warfare against Israel's God. Balak offers to pay the false prophet Balaam to curse Israel. Balaam agrees to go, saying that he will only be able to say what has been spoken to him first. When Balaam's actions displease the LORD, the LORD sends His angel to block the way, but Balaam only recognizes what is happening when the LORD opens the mouth of Balaam's donkey to speak. By the time Balaam gets to Balak, the stage has been set for both men to witness firsthand that God's Word will be spoken and accomplished, no matter what human might or wisdom attempts.  Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Numbers 22:1-41.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Questions Covered: 03:25 – What’s the actual effect of Grace? What does receiving the Eucharist do practically? 13:50 – How does the Catholic community define and practice worship and prayer? 21:03 – In Anglican. If the claim that Peter's successors retain the same power and status, why don’t the successors of the other apostles hold the same? 29:33 – I’m almost finished reading the book of Numbers. How am I supposed to read the story of Balaam and Balak? 34:31 – What is the Sabbatine privilege and what are the requirements to obtain it? 40:52 – What scriptures do Jewish converts to Catholicism have to abide by? 51:50 – What are the requirements for a plenary indulgence? …

My best days are many times sleepless nights. God has often made the most resounding impact on His hard-headed slave -me- through sleepless nights wrestling with Him. This delayed episode is just one occasion of God's work on a dull hearer.  We will see how dangerous it is to believe we pray primarily to get what we want.  We follow Balak and Balaam as they persist in prayer, which is clearly against God's will.  Ploy 1: Everyone thinks it's a good idea. Ploy 2: Really distinguished men think it is a good idea. Ploy 3: God's servant will get lots of money if you say yes. Ploy 4: Worship, I will give lots of worship if you only give me this. Ploy 5: Threatening the servant of God.  (I get my ploys a little out of number. Lol out loud) Balaam finally comes to his senses, but what time I have wasted praying for stones and snakes dull in learning, the joy of my soul resting in my converse with my gracious Savior.  "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheyne Assistant Editor: Seven Jefferson Gossard www.frponprayer.com freerangeprayer@gmail.com Facebook - Free Range Preacher Ministries Instagram: freerangeministries All our Scripture quotes are drawn from the NASB 1977 edition. For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.com Our podcast art was designed by @sammmmmmmmm23 Instagram Season 006 Episode 071

Question: Scriptures such as Exodus 34:7 and Numbers 14:18 seem to indicate there is such a thing as generational sin caused by the sins of our ancestors. Shouldn't we pay more attention to those who have been involved in “deliverance” ministries?Response: No. We should pay more attention to the context of the scriptures being used to see whether or not someone's teaching is true to God's Word. In both Exodus 34:7 and Numbers 14:18 God is dealing with a people according to His covenant of law. His covenant included blessings and curses; obedience brought blessings and breaking the law brought curses. Even though the sins of God's covenant people would reap destructive consequences throughout generations, nevertheless God's justice, grace, and mercy were made manifest to the individual. The entire chapter of Ezekiel 18 addresses that fact: “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him [the righteous], and the wickedness of the wicked shall be upon him [the wicked]” (Ezekiel 18:20).As a basis for their insistence upon the need to “break off” iniquities of one's father in order to free an individual, deliverance ministries lean heavily on Old Testament scriptures. Yet even those Old Testament scriptures look forward to Christ, the Servant who will bear these iniquities (Isaiah 53:11) and pardon all of them (Jeremiah 33:8).Deliverance ministries (and others who emphasize “generational sins,” “iniquities,” and “ancestral curses” affecting believers) are in danger of putting themselves under a “curse.” The New Testament clearly teaches that believers are not under the law; that “Christ hath redeemed us from the curse of the law, being made a curse for us...” (Galatians 3:13). Therefore, those who impose the law upon believers deny the gospel and become subject to Paul's condemnation in Galatians 1:9: “If any man preach any other gospel unto you than that ye have received, let him be accursed.”Finally, “generational curses” are said by many of the deliverance teachers to be the implements of Satan and his demons to create problems for Christians. Supposedly, sins of our ancestors bring about curses for which demons are making us pay today. The primary problem with this teaching is that there is no example in Scripture of demons cursing anyone. God curses, not Satan. And even when Satan's instruments such as Balak try to have God's people cursed, it is of no effect (Numbers 23:23). So, while curses may be the demonically generated devices of fear and destruction in the sorcerer's world of animists, shamans, witches, voodoo priests, and other pagans, as far as the church is concerned, they are simply part of Satan's scam to deceive—especially experientially driven—and, consequently, spiritually gullible Christians.

Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - Why does Hashem have anger for a single moment each day?   03:05 - Why does each Aliyah in Parshas Balak start with ‘Balak' or ‘Bilam'   05:00 - What is a Rashash minyan?   08:00 - What was the difference in opinion between the Vilna Gaon and the Chassidism?   24:55 - How can a Rebbe give a single mehalech for many unique, distinct neshamos?   28:20 - Can someone go up to Har HaBayit?   37:40 - What is the significance of the Western Wall?   41:45 - Is it permitted for a woman to wear animal-print clothing?   44:15 - Where does one's duty to his family fit into his Avodas Hashem?   51:00 - Why is it so significant that Apostomos burned a Sefer Torah?   54:00 - Why did Rebbe Nachman object to Moreh Nevuchim - Guide to the Perplexed?   01:02:16 - If we've lost entire tractates of Gemara, how can we trust what we have?   1:11:05 - Why are there more Cohanim than Leviim?   1:14:30 - Why doe we sometimes find that Tanaim said harsh words that turned into curses?   1:18:10 - Was it common for people to tamper with manuscripts?   1:21:20 - If we already did Teshuva why do we ask for it everyday in Shmoneh Esrei?   1:23:00 - What advice would there be for someone losing motivation in spiritual growth?   1:24:40 - Do we have to stand for everyone who is over 70?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

In every generation there are malevolent forces seeking to destroy the Jewish people. They have never been successful, nor will they ever be. The Almighty always protects our people and ensures our continuity. Most of the time we are completely unaware of the mortal dangers that the Almighty thwarted on our behalf. The canonical example […]

Welcome to Covenant & Conversation essays, Rabbi Sacks' commentary on the weekly Torah portion, explores new ideas and sharing inspiration from the Torah readings of the week. You can find both the video and the full written article on Balak available to watch, read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/balak/a-people-that-dwells-alone/ A new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/balak/a-people-that-dwells-alone/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2011. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Our nation has no shortage of enemies. This is not new. Even in antiquity, our nation was always a target. Laban, Jacob's father-in-law, try to smothered the Jewish Nation in its infancy. I'm this week's Parsha, to fearsome, shadowy figures try to do the same. Balak, king of Moab, commissions Bilaam, master sorcerer and prophet, […]

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How do we navigate the complexities of being a unique people while integrating into the modern world? In this week's episode, Rabbi Avi Spodek and Rabbi Zvi Hirschfield delve into Parsha Balak, highlighting the themes of identity, isolation, and the … Read the rest The post Balak 5784: Finding Identity in Solitude first appeared on Elmad Online Learning. Continue reading Balak 5784: Finding Identity in Solitude at Elmad Online Learning.