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Why does Rashi tell us a completely different reason for Aharon's death — that Bnei Yisrael drew close to Eisav's nation — when the pasuk itself says it was Mei Merivah? Rabbi Prisman opens the Sfas Emes to reveal how divine judgment accounts for every life touched by a person. And there's a bonus: how did Aharon's legendary peacemaking between man and wife actually work — if you knew you were at fault, how could you believe Aharon when he said the other side feels terrible and wants to reconcile? Through the unforgettable story of Mrs. Hershkowitz's "insurance policy," we see why being truly needed by others may be the deepest security a person can build.
The Parsha In My Life - By Rabbi Reuven Wolf - Maayon Yisroel
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LIKUTEY MOHARAN TINYANA 7:10 — EATING L'SHEM SHAMAYIM — RABBI RIETTIIn this shiur on Likutey Moharan Tinyana, Torah 7, Seif 10, Rabbi Rietti unpacks Rebbe Nachman's striking teaching that the main ratzon for Hashem and yiras shamayim is davka b'sha'as achilah — specifically at the time of eating.TOPICS COVERED:• Teshuva and the Power of Change — A correction of the Rambam citation: ein lecha davar she'omeid bifnei ha-teshuvah. Teshuva sits outside nature, can rewrite the past, and when done me-ahavah turns aveiros into zechuyos. The word lecha makes the possibility deeply personal — available to every person.• Avraham Avinu and Food as Kiruv — How Avraham brought the world under one Hashem through meals, wells, and hospitality. Sefer HaMiddos and Midrash Rabbah (via Rav Atia) on how Birkas Hamazon makes Hashem known in the world. Avraham's chiddush: if the guest refused to thank Hashem, Avraham charged for the meal — forcing the guest to think about the true Source of all chessed.• Birkas Hamazon, Receptivity, and Gratitude — Why benching is positioned after eating: satiation creates calm and openness. Rav Avigdor Miller on why Birkas Hamazon includes Bris, Torah, and Eretz Yisrael — gratitude at satiation is the proper moment for the most important "business" of all: thanking Hashem. Every benching brings Hashem into the world as a real metzius.• Thought, Speech, and Reality — Rebbe Nachman's principle that nothing a person does, says, thinks, or even moves is ever lost. Rav Nosson in Hilchos Shechita on how the act and bracha of shechita elevate the animal. Why the spiritual configuration of food and water itself is shaped by the person's thought and speech — and why eating is a lifelong avodah.• Eating, Children, and the First Mitzvah — Sefer HaMiddos: l'fi achilosav shel adam kein banav u-vnosav. The first command in the Torah — mikol etz ha-gan achol tochel — is the mitzvah to eat from Hashem's world. The prohibition on the Etz HaDaas comes only afterward — a warning that the wrong use of eating changes everything.• The Effect of Aveiros and the Future Geulah — How Adam's sin altered creation itself, including the taste of fruits and the productivity of the land. Tehillim and the Radak on how the land in the Geulah will give its produce fully because aveiros will cease. Pure produce in the future as a sign of a repaired world.• Yitzchak Avinu and the Blessing Through Food — Why Yitzchak sought tasty food before blessing Eisav: he wanted to bless from a state of joy and satisfaction. V'nivrechu vecha kol mishpechos ha-adamah — one tzaddik as conduit for all blessing in the world. Yitzchak's derech as the blessing that comes through the ecstasy of eating.• Berachos: Baruch and Atah — Baruch as "thank you," Atah as direct intimacy with Hashem — not distant formality. Melech ha'olam as ruler over both the revealed and the hidden worlds. She-hakol nih'yeh bidvaro — everything comes into existence through His word. The bracha is for the person, not for Hashem.• Malchus, Gevurah, and Eating L'shem Shamayim — Why the highest malchus is self-control, especially over eating — the first and most constant taavah a person faces. The danger of kochi v'otzem yadi. Hashem hiskin mezonosav before creating Adam — meaning everything is already prepared. True malchus is giving sovereignty to Hashem while ruling oneself enough to eat l'shem shamayim.• Shulchan as Mizbei'ach — Likutey Moharan: shulchano shel adam mechapeir k'mizbei'ach. The table atones and can remove kesilus ha-seichel. When a person eats with gratitude and asks Hashem for daas, he can fix foolishness itself and grow in wisdom. B'chol derachecha da'eihu — Hashem can be served in eating, drinking, walking, talking, every moment.• Practical Kavanah During Meals — Rabbi Arush: the ikar birur ha-achilah is to think about Hashem during the meal and how good He is. The Shulchan Aruch's halacha not to be angry during a meal — anger enters the food and then the body. Thoughts, words, music, and Torah at the meal all leave their imprint on the food. Mayim acharonim chova as a practical minimum.• Megillas Esther — Putting the King First — Esther's words: im matzasi chen b'einei ha-melech. Rav Atia: Hamelech is Hashem. Esther invites the king and Haman together — meaning even when the yetzer hara is present at every meal, the king must be placed first. Doing this consistently is how a person eventually removes the sitra achra from the taavah and does only the King's ratzon.• Serving Hashem in All Actions — Shulchan Aruch (Reish Lamed Alef): all of a person's intent should be l'shem shamayim — eating, drinking, marital life, every action. Weighing each action against whether it brings one to avodas Hashem. The fulfillment of b'chol derachecha da'eihu in the most ordinary daily activities.• A Closing Story — A listener shares how, before becoming frum, she invited a woman to her Shabbos table and handed her a siddur to say Birkas Hamazon. The woman was deeply moved, borrowed the siddur, later returned it — and eventually became the speaker's wife and the mother of his children. A living illustration of how a single bracha at a single meal can change a life.
The Jew who defects to another faith out of conviction or opportunism vs. The Jew who defects out of resentment. Sources used by Candace Owens...https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast
Maharal Netzach Yisroel- Chapter 17 Part 1 (Eisav and the power of the sun) by Rabbi Avi Zakutinsky
Maharal Netzach Yisroel- Chapter 16 Part 2 (The external world of Eisav) by Rabbi Avi Zakutinsky
Chazal say that Yaakov wanted to sit in tranquility at this point, after dealing with Eisav, Lavan, Shechem. Hashem said Tzadikim have tranquility in the next world, they should ask for it in this world? Is there something wrong with having a tranquil life? Wouldn't Yaakov only want this for Torah and Ruchniyus, what would be wrong with this desire? Some approaches to understanding a difficult Chazal.Have a good Shabbos
התוכן עה"פ [מובא בפרש"י בראשון דפ' וישב] "והי' בית יעקב לאש.. ובית עשו לקש". שואל ע"ז הרב המגיד למה "לקש"? הרי ב"קש" יש איזה תועלת - אפשר לשרוף אותו ולזבל בו את השדות ועי"ז גדלים פירות יותר טובים וכו', והרי השמחה תהי' יותר גדולה כש"בית עשו" כלל לא יהי'?! ותירץ, כי באמת, מכל דבר, גם מגוי שלוחם נגד יהדות, אפשר להוציא ממנו איזה "פרי" ולימוד בעבודת ה'. ולדוגמא: ישנו סיפור מהבעש"ט שפעם ביקש איזה בעל-עגלה גוי מתלמידו של הבעש"ט שיעזור לו להוציא את עגלה שלו מהבוץ שנפלה בו, והשיב לו ש"אין לו כח", אמר לו הגוי "מאָדזשיש דאַ ניע חאָטשיש" [אתה יכול רק אינך רוצה!]. ואמר הבעש"ט: ההוראה מדברי הגוי אלו שלכל יהודי יש את הכחות הדרושים לעבודת ה' אלא שלא רוצים...משיחת ט"ו תמוז ה'תש"כ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=07-12-2025 Synopsis On the verse (cited in Rashi on rishon of parashas Vayeishev), “The House of Yaakov will be a fire… and the House of Eisav will be straw,” the Maggid of Mezritch asks: Straw at least has some benefit; for example, it can be burned and used to fertilize fields, resulting in better produce etc. Seemingly then, instead of saying that the house of Esav will be like straw, it should have said that it will cease to exist entirely? And the Maggid explained that the truth is that one can derive a lesson for Divine service (“fruit”) from everything, even from a non-Jew, and even from a non-Jew who fights against Yiddishkeit. For example, the following story of the Baal Shem Tov: A non-Jewish wagon driver once asked the students of the Baal Shem Tov to help him pull his wagon out of the mud. When the students replied that they weren't able to help him, the non-Jew replied, “Mozhesh da nye chotshesh” – “You can, but you don't want to!” The Baal Shem Tov explained that the lesson from the words of this non-Jew is that every Jew has the necessary strength to serve Hashem; the issue is only that sometimes he doesn't want to....Excerpt from sichah of 15 Tammuz 5720 For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-12-2025 לזכות צביה בת חיה ריסה שתחי' ונגר ליום ההולדת שלה י"ז כסלו - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות
We find Yaakov humbling himself before Eisav, and bowing seven times. Yet we also know that one is forbidden to flatter a wicked person. Exploring the balance Yaakov strikes in his appeasement of Eisav.Have a good Shabbos
This evening we explore situations where prayer, as important as it is, is not the exclusive way we confront a crisis, a critical lesson we learn from how Yaakov prepared to meet Eisav. And we add other unique situations where prayer is not appropriate. Then we consider why, after the brothers reunite in peace, Yaakov refuses Eisav's offer to go forward together. From a brilliant insight of Sivan Rahav Meir, we add several stories that emphasize her analysis. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
This morning we clarify the name of Eisav's wife - two different names appear in the Torah for the same woman. Following R. Yochanan Zweig, we explain why three categories of people have all their sins forgiven on one day, and how we can try to achieve that for ourselves. We show a stimulating example of this from a Chabad Rabbi in Frankfort, Germany. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
Although the reason for Eisav's hatred towards Yaakov seems to have been resolved, the enmity nonetheless continues...
In this shiur, delivered in Tomer Devorah, Rav Burg explains how the story of Yaakov battling the Malach of Eisav reveals the psychology of true transformation.
This morning we analyze the three questions Yaakov knows his brother Eisav will ask, and tells his messengers to answer only the last question. This passage is the basis of a foundational essay by the Rav, Rabbi Yosef Soloveitchik titled "Confrontation," laying out the position of the Jewish People vis a vis the rest of the world. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
In this episode, we are joined with Rabbi Daniel Rowe to unpack one of the most sensitive and misunderstood subjects in Torah: our ongoing relationship with Eisav and Yishmael. Are they eternal enemies, potential partners, or something more complex? Building on the theme from “Becoming a Nation of Priests” with Rabbi Yaakov Klein, Rabbi Rowe traces how the Torah and Chazal frame these two great civilizations as spiritual “cousins” whose roles are woven into creation itself. We explore how Christianity and Islam shifted the world from pagan cruelty toward a more Noahide, God-centered morality, why Jews are both uniquely loved and uniquely hated, and how antisemitism often masks a warped expectation that we live up to our mission. If you've ever wondered how to make sense of global events, Jewish destiny, and our role within these ancient relationships, this conversation will give you a framework that changes the way you see history and the present moment.Continue learning from Rabbi Daniel Rowe.· You can follow his shiurim and lectures on YouTube: www.youtube.com/@RabbiDanielRowe· And stay connected to his ongoing Torah thoughts on Instagram: instagram.com/rabbidanielroweJoin the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.
Freeing Your Soul & Releasing Your Inner Trapped Sparks. Yitzchak, Eisav & Yaakov. Torah Ohr, Toldos
Rashi (Bereishis 27:15) tells us that Yaakov wore the clothing that Eisav took from Nimrod. The Gemara in Psachim 54b says that these clothing originally belonged to Adam Ha‘Rishon and were created at Bein Hashmashos on Erev Shabbos.
Shiur given by Rabbi Bezalel Rudinsky on Parshas Toldos. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.
Shiur given by Rabbi Heshy Friedman on Parsha. Shiur given in Yeshivas Ohr Reuven, Monsey NY.
Why did Yaakov make Eisav swear on the sale of the Bechoros? Would Eisav honor an oath more than he worried about other Aveiros? How could Eisav sell his Bechoros, can one sell something intangible, does it work halachically? Why did Yaakov give Eisav bread when he only asked for lentils?Trying a type of Yeshivisha style this week that I haven't done before.Hope you enjoy.Have a Good Shabbos
Have any questions, insights, or feedback? Send me a text!Length of article: 4 pagesLength of audio: 16 minutes 8 secondsSynopsis: This is the audio version of the 4-page article I wrote and published on rabbischneeweiss.substack.com/ on 11/21/25 titled: Toldos: How Different Were Yaakov and Eisav? I was tempted to title this "When Teaching Rashi to Children Promotes Kefirah (Heresy)" but I decided that was too bold and relegated it to the subheading. Many thanks to Rabbi Pesach Sommer for providing me with the angle and structure of this article (and for granting me permission to quote his excellent Middle School dvar Torah).-----This week's Torah content is sponsored by Joey and Estee Lichter (and family) in honor of Dovid (their son and my talmid) officially making aliyah!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
BHDon't be "superficial" like Eisav. Get "deep down" like Yaakov
In this shiur, delivered in Tomer Devorah, Rav Burg explains why Yitzchak loved Eisav. The hunter is always hunting new game. When Yaakov combines the power of new with the power of old he becomes worthy of the berachos of Yitzchak.
Maharal Netzach Yisroel Chapter 15 Part 2 (The battle of Yaakov vs. Eisav) by Rabbi Avi Zakutinsky
Parshat Toldos is not just the story of two brothers. It's a blueprint of history, and a mirror of the times we're living through right now. The Torah tells us that even before Yaakov and Eisav were born, they were already struggling inside their mother. This was the very first expression of two completely different ways of looking at existence. In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/
Shiur given by Rabbi Ben Zion Bamberger on Mussar Shmooze. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.
Send us a textDon't be a Tzaddik Like Eisav
When You Grasp the Dynamics of Your Two Souls, You Liberate Yourself from ShameThis class was presented by Rabbi YY Jacobson on Tuesday, 27 Cheshvan, 5786, November 18, 2025, Parshas Toldos, at The Barn @ 84 Viola Rd. in Montebello, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9813
In this shmooze, delivered at a Melava Malka Fabrengen in the Kornwasser home, Rav Burg explains how Yitzchak and Rivka loved Eisav as only a parent could. In our lives we need to see ourselves with kindness and compassion just as Yitzchak and Rivka did for Eisav.
Why would Eisav want to tithe salt? Everyone knows it's exempt.
Rabbi Feiner shiurim
We should try to go above and beyond our minimum duty,& infuse the mitzvos with beauty!To show how far kavod goes,Eisav only served Yitzchak in royal clothes!
BH The time has come to conquer Eisav!
Rashi (Bereishis 32:23) says that Yaakov hid Dinah in a box to prevent Eisav from taking her. He was therefore punished with Dinah being raped by Shechem. This episode discusses the following questions and more: 1) Would it really have been a good idea to use Dinah to bring Eisav to Torah? 2) Why was this appropriate punishment for Yaakov? 3) Where's the justice to Dinah?
Eisav was coming with 400 men. How did Yaakov Avinu fall asleep that night?
In this week's episode Sara and Danny explore the enigmatic episode of Jacob's epic battle with Eisav-- and they bring out practical life insights. Some of these ideas were based on lessons from Rabbi Shmuel Silber and others. Enjoy this insightful analysis of Parshas Vayishlach.
Chanukah is almost upon us! We begin our Chanukah journey this year with a deep dive in to the fight between Yaakov and the Angel of Eisav. The hit in the hip reveals all!
In this week's parsha podcast, Rabbi Elchonon Cohen gives an overview of the weekly parsha, and we delve into the preparation and meeting of Yaakov and Eisav. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table! We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon. Thanks for listening!
Rabbi Jacobson will discuss the following topics: How should we react to the horrific murder of R' Zvi Kogan hy”d? What are its deeper implications? Is this a sign of a widening war against Jews? Should we be afraid? How are we to understand Iran's extreme hostility and hatred toward Israel and Jews? If we defeated the Persians on Purim, why do we still need to contend with Iran? Can we interpret the Yalkut Shemoni as referring to today's events? Would it be correct to say that the current Iranian regime, established in 1979, is like an alter ego (le'umas zeh) of Chabad, l'havdil elef havdolos? Is evil a creation or only the absence of good? Why do we need evil, especially extreme evil? How do we explain why we are challenged today to face rising crime and terrorism? How does the Rebbe Rashab explain why saying amen yehei shmei rabba with all our might eliminates negative decrees? What do we learn from Parshas Toldos? What can we learn from the Baal HaTurim explaining the connection between the end of last week's portion and the beginning of this week's? What is the central theme of this Torah portion? Why did Rivkah not try to intervene after hearing that she was carrying the wicked Esau in her womb? How could Eisav legally sell his birthright, and how could his blessings be “stolen”? Should I attend a family Thanksgiving turkey dinner?
This one gets heavy. We begin with the background of Yaakov & Eisav , but quickly become aware that there is more than meets the eye in their incredible story. -WARNING-This one gets pretty emotional at the end as it finds its climax in the enormous power of Leah's tears.
After Yaakov expressed concern that Yitzchak would feel him and notice he wasn't Eisav, why didn't Rivka immediately tell Yaakov her plan of putting hairy skins on his arms and neck? And what did she tell him?
Rashi (Breishis 25:26) tells us that Yaakov was grabbing Eisav's heel while emerging from the womb because he was trying to take the bechora that rightfully belonged to him. This episode analyzes this strange midrash and other pesukim/Rashi's that discuss the meaning(s) of the name “Yaakov.”
In this episode Menachem explores the jewish idea of meaningful feasts (and the American tradition of a Thanksgiving Feast) and how that correlates to the story of Yitzchak Avinu in specific his relationship to Eisav... Sign Up for our Newsletter!! Please visit our website Thelightrevealed.org for more great content and to reach out or check us out on social media and reach out by email!The Conscious(ly) teamHost: Menachem PoznanskiSocial Media: Zoe PoznanskiMusic by Eitan Katz F/t ZushaWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/
Shiur given by Rabbi Chezky Sherman at Night Seder Thursday Night. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.
The story of Yaakov and Eisav reveals the tragic nature of the loss of a great potential reality
HaRav Nosson Nusbaum recounts the story of Yaakov and Eisav, and shares some very interesting nekudos, which shed light on their complicated relationship.