Podcasts about shema

Parsha "Ha'azinu" (Deuteronomy (chapter 32) is the second-to-last reading in the Torah, and the life of Moses. It is, specifically, the second "Song of Moses," that he sings, as a "witness against" them, and us, immediately prior to his death. It's also a warning that hits as close to home now as it ever has. The Erev Shabbat reading begins there: https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-3-25-Ha-azinu-teaching-podcast-xx.mp3 This Sabbath Day midrash comes just after the 'most holy' day of the year, Yom Kippur, and right before the final, climactic week of the Fall Feasts, the time of Sukkot, aka the Feast of Tabernacles, or booths, or even 'mangers.' Mark Call of Shabbat Shalom Mesa notes that the confluence of this reading, and the Song of Moses, at this time at the heart of the Fall Feasts should suggest two major admonitions from Scripture: "Know the times and the seasons," and that, furthermore, "NOW is the time!" Sukkot is almost certainly the time when the Messiah, Yahushuah, was actually born. But how many of us have heard, "I don't care - I love Xmas anyway," and similar excuses for accepting what we "know or should know" is a lie. Is this the year to stand on Truth? We also know, or should, that the word "jesus" never even existed until about 16 centuries as the Messiah walked the earth after that birth. No one EVER, not once, called Him by that name. And it thus cannot be (Acts 4) the "only name" by which we can be saved. Does that matter? Most of us have again heard, "I don't care," or "what difference does it really make?" So, if His birthday doesn't really matter, nor does His real Name, what about His Doctrine? Did He "do away with the law," or is that - as Mark strongly suggests - perhaps the Biggest Lie in all of human history? Does His Doctrine matter? Did He change it? Did He really change His Instruction about His moedim [appointed times], His Sabbaths, food, money, marriage - and just about anything else men decided they didn't like from His Word? Ha'azinu: When Does it Finally START to Matter? https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-4-25-Ha-azinu-WHEN-Does-it-Start-to-Matter-podcast-xx-1.mp3 The combined two-part reading and Sabbath midrash:

David “Moose” Garrett and his wife, Kathleen, have served on staff with Jews for Jesus since 1981. David has served in a variety of positions including ministry to young people for over 30 years. He currently serves as Director of the Alumni Ministry. The Garretts have two married daughters, Virginia and Monica, and eight little friends.

Because host Mark Call and his house will be observing the Biblical High Holy Day of Yom Kippur this week, this edition of the "Come out of her, My People" Show will deal with the 'WHY' of that, and especially the "Why NOW?"

Torah teachers Pete Rambo and Mark Call continue the special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture, the "Two Houses" that came from the Twelve Tribes. They literally permeate the prophets, and in particular things that have not yet come to pass, but are still largely an enigma to "churchianity." For reasons that are being made clear.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Ha'azinu (Deuteronomy 32), a prophetic song read on the Shabbos following Rosh Hashanah and Yom Kippur (September 20-21, 2025). He connects the parsha's themes to the spiritual preparation for Yom Kippur, emphasizing teshuvah (repentance) and the bedtime Shema as a daily practice to align with divine purpose. Key points include:Parshas Ha'azinu Context: The parsha, a song foretelling the Jewish people's future, includes a verse (Deuteronomy 32:20) about afflictions against enemies, which Rabbi Wolbe interprets spiritually as the Yetzer Hara (evil inclination). He cites the Talmud (Rabbi Yitzchak) that reciting the bedtime Shema protects against spiritual “demons” or negative impulses, linking this to the parsha's message.Yom Kippur Connection: Yom Kippur, beginning with Kol Nidre on September 20, 2025, is a time of purity and unlimited potential through teshuvah. Rabbi Wolbe highlights four designated times for repentance: the Ten Days of Repentance (culminating in Yom Kippur), Erev Rosh Chodesh (Yom Kippur Katan), Erev Shabbos, and before sleep (bedtime Shema). These moments mirror Yom Kippur's introspective judgment.Bedtime Shema's Power: The bedtime Shema, distinct from morning and evening Shema, is a “micro Yom Kippur” where one forgives others, confesses sins, and seeks divine mercy, as outlined in its prayer text. Covering the eyes during Shema symbolizes focusing spiritual vision over physical distractions, aligning with Yom Kippur's theme of self-accountability (chosem yad kol adam bo, “the signature of every person” in the book of life).Practical Application: Rabbi Wolbe proposes a resolution for the new year: recite the bedtime Shema nightly, reflecting for five seconds on daily actions to strengthen good deeds and correct misdeeds. This practice protects against negative influences, fosters teshuvah, and aligns one's life with Hashem's will (Shema Yisrael, declaring Hashem's oneness).Anecdotes and Insights: He shares a story of a recovering addict who transformed after seeing his potential in a mirror, paralleling the introspective power of the bedtime Shema. Rabbi Wolbe critiques modern distractions (e.g., smartphones) and the tendency to judge others, urging listeners to focus on self-improvement and forgiveness, especially for Yom Kippur._____________This episode (Ep 7.49) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Haazinu is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 30, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #YomKippur, #self-reflection, #forgiveness, #Shema, #yetzerhara, #Teshuvah, #repentance, #Hashem, #accountability, #microYomKippur, #self-check-in, #personalgrowth ★ Support this podcast ★

News and commentary for Wednesday, 1 October, 2025.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Ha'azinu (Deuteronomy 32), a prophetic song read on the Shabbos following Rosh Hashanah and Yom Kippur (September 20-21, 2025). He connects the parsha's themes to the spiritual preparation for Yom Kippur, emphasizing teshuvah (repentance) and the bedtime Shema as a daily practice to align with divine purpose. Key points include:Parshas Ha'azinu Context: The parsha, a song foretelling the Jewish people's future, includes a verse (Deuteronomy 32:20) about afflictions against enemies, which Rabbi Wolbe interprets spiritually as the Yetzer Hara (evil inclination). He cites the Talmud (Rabbi Yitzchak) that reciting the bedtime Shema protects against spiritual “demons” or negative impulses, linking this to the parsha's message.Yom Kippur Connection: Yom Kippur, beginning with Kol Nidre on September 20, 2025, is a time of purity and unlimited potential through teshuvah. Rabbi Wolbe highlights four designated times for repentance: the Ten Days of Repentance (culminating in Yom Kippur), Erev Rosh Chodesh (Yom Kippur Katan), Erev Shabbos, and before sleep (bedtime Shema). These moments mirror Yom Kippur's introspective judgment.Bedtime Shema's Power: The bedtime Shema, distinct from morning and evening Shema, is a “micro Yom Kippur” where one forgives others, confesses sins, and seeks divine mercy, as outlined in its prayer text. Covering the eyes during Shema symbolizes focusing spiritual vision over physical distractions, aligning with Yom Kippur's theme of self-accountability (chosem yad kol adam bo, “the signature of every person” in the book of life).Practical Application: Rabbi Wolbe proposes a resolution for the new year: recite the bedtime Shema nightly, reflecting for five seconds on daily actions to strengthen good deeds and correct misdeeds. This practice protects against negative influences, fosters teshuvah, and aligns one's life with Hashem's will (Shema Yisrael, declaring Hashem's oneness).Anecdotes and Insights: He shares a story of a recovering addict who transformed after seeing his potential in a mirror, paralleling the introspective power of the bedtime Shema. Rabbi Wolbe critiques modern distractions (e.g., smartphones) and the tendency to judge others, urging listeners to focus on self-improvement and forgiveness, especially for Yom Kippur._____________This episode (Ep 7.49) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Haazinu is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 30, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #YomKippur, #self-reflection, #forgiveness, #Shema, #yetzerhara, #Teshuvah, #repentance, #Hashem, #accountability, #microYomKippur, #self-check-in, #personalgrowth ★ Support this podcast ★

From Moses to Leonard Cohen: The unexpected dilemma at the heart of Jewish prayer Leonard Cohen called If It Be Your Will “a sort of a prayer.” In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz uncover just how deeply Jewish that prayer really is. Drawing on the words of Moses in Ha'azinu, the Psalms of David, the prayer of Hannah, and rabbinic debates in the Talmud and Maimonides' Guide for the Perplexed, we explore how Cohen's haunting lyrics echo one of the most radical ideas in Jewish liturgy: that prayer itself requires God's permission. From whispered lips to audacious praise, from silence as the highest form of worship to the chutzpah of demanding forgiveness, this episode connects the High Holidays' most prayer-rich moments to Cohen's timeless song. Was Cohen consciously channeling biblical and rabbinic texts he knew from childhood? We think the evidence is striking. Join us as we show how If It Be Your Will isn't just a song—it's the continuation of a 3,000-year-old Jewish wrestling match with the meaning of prayer. Key Takeaways The Audacity of Prayer: We examine the chutzpah of addressing God and the need for "permission" to pray. Silent Revolution: Hannah's innovation of praying silently and its impact on Jewish prayer traditions. Words Matter: The power and peril of language in prayer, and why sometimes silence speaks loudest. Timestamps [00:00:00] Opening reflection on Yom Kippur and the nature of prayer. [00:02:00] Deuteronomy 32—Moses asking permission to speak. [00:04:00] Psalms as a source: prayer from both mouth and heart. [00:06:00] Transition from singular to plural in liturgy. [00:10:00] Hannah's silent prayer as a model for Jewish prayer. [00:13:00] Out loud vs. silent prayer; Shema as an exception. [00:17:00] Can one pray all day? Talmudic debate. [00:20:00] Concluding prayers about words and their power. [00:23:00] The audacity of praising God—permission to pray. [00:28:00] Leonard Cohen's “If It Be Your Will” as modern midrash. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/679254 Transcript here: https://madlik.substack.com/ Leonard Cohen - If It Be Your Will - https://youtu.be/SDemnguRYj4?si=7YGgCucKZ5-0fwFy  

Meditating on Christ Jesus With All Our Heart | Deuteronomy 6:1-9“With All My Heart” As we near our 10th anniversary, we're returning to God's call in the Shema: to love Him with all our heart. This year, we're going all in— renewing our love for Christ's message, His people, His mission, and His call to steward all we are for His glory. Come with us— into God's vision for a people set ablaze by grace, living in wholehearted response to His unfailing love.Speaker: Albert Chung

The Yom Kippur Perspective: Unbound, Forgiven, Free Yom Kippur is the holiest day of the year, a time when we abstain from physical pleasures and rise to angel-like clarity. From Kol Nidrei's haunting melody to Neilah's closing cry of Shema, the day carries us from release to renewal. The Rebbe explains that Kol Nidrei is not about G-d's forgiveness, that comes with the day itself, it is about freeing ourselves from the vows, guilt, and limits that keep us bound. Only then can our truest self emerge, ready to be sealed in the Book of Life. In honor of Eretz Yisroel, May G-d protect our brave soldiers and return all the hostages in Gaza immediately. Dedicated in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia.

News and commentary for Tuesday, 30 September, 2025.

News and commentary for Monday, 29 September, 2025.

A Host of Troubles Then the LORD sent Nathan to David. And he came to him and said, “There were two men in one city, the one rich and the other poor. The rich man had a great many flocks and herds. But the poor man had nothing except one little ewe lamb which he bought and nourished; and it grew up together with him and his children. It would eat of his bread and drink of his cup and lie in his bosom, and was like a daughter to him. Now a traveler came to the rich man, and he was unwilling to take from his own flock or his own herd to prepare for the wayfarer who had come to him; rather he took the poor man's ewe lamb and prepared it for the man who had come to him.” Then David's anger burned greatly against the man, and he said to Nathan, “As the LORD lives, surely the man who has done this deserves to die. He must make restitution for the lamb fourfold, because he did this thing and had no compassion.” Nathan then said to David, “You are the man!  The rich man was quite a host! The hospitality he offered his guest was not real hospitality at all. He faked his compassion for the weary traveler. He was so stingy that he killed another man's beloved pet and passed it off as his own sacrificial gift for the guest's benefit. This would be a prime place for a political commentary on the current state of affairs in the United States' political situation, but the reader is intelligent enough to understand that facet of the parable. Fake hospitality deceives people into thinking the host really cares and has compassion. What the wicked host offers is nothing more than someone else's hard work and property. To review from last week's text in this heavenly hospitality series, a righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace: “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15)   Yeshua sent out his disciples as his messengers. They were to practice what they'd seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on. "Let love of the brethren continue. Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it." (He 13:1-2) These are not random strangers who visit, but "brothers" in the faith. No doubt the rich man had some level of acquaintance with the poor man he robbed. He knew where and when to steal the poor man's lamb, perhaps while the poor man was working or gone to the market. A lamb who was raised like his own daughter would not have been left unguarded very often. The rich man's act was premeditated, cunning, a masquerade of righteousness over a filthy act of cruel robbery. Strangely, Scripture links two concepts in the same neighborhood, called smikhut (placement). Those two concepts are lack of hospitality and fornication/adultery. In David's case, he was the adulterer “rich man” who slaughtered the poor man's lamb to prepare for the guest. This was also in the neighborhood of hospitality to strangers and "angels" in Hebrews Thirteen. Just skip one verse down: “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.” (He 13:4) A wicked person may seem to offer hospitality,

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Moving forward in Psalm 119, Rabbi Steve Berkson has a few questions for us; When you see people not guarding the Torah, what is your reaction? (Psalm 119:136) What if you never got to see what happens to those who don't listen to Elohim? (Psalm 119:138) How has Christianity confused us regarding “salvation”? Why did Elohim allow all that horrible stuff to happen to Job? Why do you want eternal life? Are you trustworthy with it? Do you really understand what that life will be like? What is Yahweh's “Love Language”? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

In this sermon, Pastor Kenny teaches through the Shema, part of Moses' final instructions to the Israelites before they enter into the Promised Land.Today's Message Text: Deuteronomy 6:1-7 Thanks for listening in to The Ridge's Sunday Audio podcast! Although we hope you are greatly blessed by listening to this message, we also believe it's important to belong to a local body of believers. If you live in our area, we would love to worship with you on Sunday mornings at 8:00a, 9:30a, or 11:15a!

Da li je moguće izlečiti društvo koje je decenijama potiskivalo svoje traume? U 337. epizodi Pojačala, Ivan razgovara sa Tijanom Mirović o njenom ranom pozivu za psihologiju, iskustvu odrastanja devedesetih, studijama i prvim profesionalnim koracima u školi, kao i o putu od akademije do pokretanja sopstvenog savetovališta. U središtu razgovora je tema traume: kako je razumemo lično i kolektivno, kako se prepliće sa našim razvojem i društvenim kontekstom, te koji integrativni terapijski i edukativni pristupi mogu da pruže stvarnu promenu. Govori se i o volontiranju i društvenom aktivizmu, o potrebi za solidarnošću i podrškom ranjivim grupama, uz širu refleksiju o cikličnim društvenim krizama na ovim prostorima. U završnici epizoda otvara pitanje kako mentalno izdržati produžene krize i kako zajednica može da odgovori, nudeći lične uvide i praktičnu nadu da se pomak gradi kroz terapiju, edukacije i javan razgovor. O čemu smo pričali: - Najava razgovora - Početak razgovora - Kad porastem biću - Formativne godine - Fakultetski dani - Prvi posao u muzičkoj školi - Stalno učenje i istraživanje - Pristupi psihoterapiji - Kolektivne traume - Volonterski rad - Diskusija o mentalitetima - Ulazak u preduzetništvo - Terapija za preduzetnike - Terapija pre i posle covida - Pogled unazad - Shema terapija - Motivacija za odlazak na terapiju - Zaključak razgovora Podržite nas na BuyMeACoffee: https://bit.ly/3uSBmoa Pročitajte transkript ove epizode: Posetite naš sajt i prijavite se na našu mailing listu: http://bit.ly/2LUKSBG Prijavite se na naš YouTube kanal: http://bit.ly/2Rgnu7o Pratite Pojačalo na društvenim mrežama: Facebook: http://bit.ly/2FfwqCR Twitter: http://bit.ly/2CVZoGr Instagram: http://bit.ly/2RzGHjN

Parsha "Vayelekh" (Deuteronomy (chapter 31) is one of the final chapters in the Torah, and the life of Moses. It includes the 'charge' given to Yoshua/Joshua as he prepares to take over leadership of the mixed multitude, to "Kazakh!" - or, "Be strong, and of good courage." It's also a poignant warning about the "End of Days" - arguably, now. The Erev Shabbat reading begins there, and also sets the stage for the final "Song of Moses": https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-26-25-VaYelek-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa focuses on a prophecy that now seems to be at minimum, 'in-progress': "You will do evil in the sight of YHVH, and provoke Him through the work of your hands." But it is no coincidence that this portion is read during the time of His Fall Feasts, and we are now - or should be - preparing for the singular moed of His Appointed Times about which He warns so clearly, do it - or else! Warning: Some will again be offended. They will say His Feasts are 'old', and "done away with." As if He preferred the pagan replacements, and couldn't manage to say so. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. And in this case, the warning and importance could not be clearer. Even if we have been lied to about it! Vayelekh: This is the Year to Make SURE you 'Know the Season' https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-27-25-VaYelek-The-SEASON-is-Vital-to-Know-and-DO-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Rabbi Michael Shorb is a third generation Messianic Jew.  Even though he was raised in a believing home, his own personal faith and commitment to the L-rd didn't come until much later.  While in the service, he became friends with a believer and while visiting his friend's farm, he heard the friend's mother, a devout believer, praying for him and calling out his name before the Lord. God began to place people in Shorb's life who would pray for him, minister to him, and eventually he surrendered to the God of Abraham, Isaac, and Jacob. The Lord called him to reach Russian speaking Jews.  He went to Kyiv and he traveled to Ukraine four times a year, where he became a member of the world's largest Messianic congregation in Kyiv.  While in Ukraine, Rabbi Michael went into prisons and to rehab centers.  He experienced the casting out of demons and those who were instantly healed from drug addiction.  But the Lord showed him that his true calling was to be in his own home, near Baltimore, Maryland.Rabbi Michael had visited Israel and had pondered making Aliyah, but he clearly heard the Lord tell him to go home to his people in Maryland, where there are approximately 250,000 Russian-speaking Jews.  The Lord impressed on him that if all the believing Jews left, who would teach his people?Rabbi Michael's Congregation, Beit Chesed (House of Mercy), is located in Baltimore County in Reisterstown, Maryland. 

Since the assassination of Charlie Kirk, the FBI and so-called "investigators" have managed to prove nothing, other than that they cannot be trusted. Unless that means insulting the intelligence of Americans. This week, host Mark Call suggests that evidence has emerged which changes the entire landscape. Which is why you probably haven't heard about it. But it seems to show the REAL assassin, in the act. And it makes quite a few things clear. Including what we must understand. NOTE: The videos and articles referenced are here: https://rense.com/general98/MURDER-WEAPON.php https://rense.com/general98/rense091925A.php And this is a demo of a man firing the palm pistol at a neck target: https://rense.com/general98/Palm-Pistol-demo.php The Unbelievable, Utterly Preposterous, and Terminal Gullibility

Torah teachers Pete Rambo and Mark Call, after the summer hiatus, return for a special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture: the history and prophetic understanding of the "Two Houses," that came from the Twelve Tribes. Note: Pete Rambo's excellent book on the topic is: Ten Parts in the King

News, commentary, and an extended summary from host Mark Call of some of the week ending 27 September, 2025, where the 'long gunman' narrative fell apart, but the lies continue. And some traitors may actually end up getting arrested. Someday. NOTE: The videos and articles referenced are here: https://rense.com/general98/MURDER-WEAPON.php https://rense.com/general98/rense091925A.php And this is a demo of a man firing the palm pistol at a neck target: https://rense.com/general98/Palm-Pistol-demo.php

David Justice and Mark Call take a look back at the most important stories, the most lied-about stories, and the important questions behind them, for the week ending 26 September, 2025.

On today's program, Episode 185, this is Part 2 of a continued dialogue I had with Andre Roosma of the Netherlands, discussing what is often referred to as Paleo-Hebrew. We will explore the Hebrew language's pictographic roots and fundamental concepts that underlie the earliest known script of the biblical laws and narratives, delving deeper into the pictographic meanings of Hebrew as the language spoken by Abraham, Moses, and David. Today's program will provide an overview of the Hebrew letters from "Heh" to "Tav," including their pictographic forms and meanings. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts, exploring their pictographic notions.

News and commentary for Thursday, 25 September, 2025.

News and commentary for Tuesday, 23 September, 2025.

News and commentary for Monday, 22 September, 2025.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. No one understood the connection between Love and Torah better than King David. Yahweh referred to him as the man after Yahweh's own heart. As we continue going through Psalm 119 we see him talking about his love for Torah, how much he values and cherishes the commandments of Yahweh. What did King David mean when he wrote, “Your witnesses are wonders…”? If you are in covenant with Yah, how could wickedness have rule over you? Jeremiah 31:31 – The Covenant – new or renewed? How are you like a teenager to Yahweh? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Idol or Angel? Scripture commands us not to make images of things in the earth or in the heavens to worship them. This means different things to different people, even within the Jewish community. It is one of those commandments that drives the reader to its multiple other mentions in Scripture to make full sense of it: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth." (Ex 20:4) Some may not possess any figured images, applying the mitzvah very strictly. Others may give their children dolls or have animal sculpture for decoration, applying additional context for the mitzvah, which is having an image for the purpose of worshiping it or acknowledging its power: You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God. (Le 26:1) In this application, a person avoids images of known gods, demons, or symbols denoting such, but does not avoid having photographs, artwork, or objects in the shape of animals or heavenly bodies, etc. The Tabernacle and Temple were decorated with images of both heavenly and earthly objects according to a Divinely-prescribed pattern. The range of interpretations is not unusual, and it lends itself to investigation so that one can learn more about the mitzvah by tracking down every mention of images as idols. This week, we'll take a look at a song traditionally sung on Erev Shabbat to usher in the Divine Presence on Shabbat, for Shabbat is a moed, an appointed time when the Creator of the Universe promises to visit those who tend His Garden. Shir HaShirim (Song of Songs) 5:1 has been our working text for understanding the repopulation of the Garden when the Bride and Bridegroom join the Divine Presence at the wedding feast of resurrection: I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers. This sumptuous wedding meal inaugurates the reign of Messiah Yeshua, for he will return to earth with his holy ones to rule and restore the earth to the purpose for which the Father created it. What we have learned the last few weeks is that earthly hospitality to the righteous brother or sister is the Torah's pattern of preparation for the restoration of all things. Following our lesson on Avraham and the angels last week, let's pick up this week with Yeshua's reiteration of hospitality. A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace: “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15) Yeshua sent out his disciples as his messengers. They were to practice what they'd seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on. The disciples were messengers, sometimes called shliachim in Hebrew for "sent ones." Another word for messenger in Hebrew is malak: ???????? m?l?âk; to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger

Parsha "Nitzavim" (Deuteronomy (29:9-thru chapter 30) is the parsha that Mark Call almost always says is not only a vital, undeniable, and not-yet-fulfilled, prophecy of our future, but contains the most succinct two-word summary of His Torah in the Bible. And it begins with that enigmatic introduction, "Nitzavim," or "you are standing" - all of you, THIS DAY, before YHVH your El... ...and here we are now, THIS DAY (ha yom) doing exactly that - again. The Erev Shabbat reading begins there, and the specifics, to set the stage: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-19-25-Nitzavim-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa begins with a theme that has been on many of our minds this last week or two, and the phrase "doctrines of demons," from Paul's first letter to Timothy, 4:1. It is certainly encouraging that Charlie's execution/martyrdom has encouraged many people to look at his lifetime body of work, and his testimony for faith in the Living Elohim. No doubt many - particularly young and college-aged people - are considering a 'turn' toward the teachings of Scripture. And yet, Mark suggests, the popular reaction of just "go back to church," is but a pitiful small step in what might be the right direction. After all, many LEFT 'the church' because of it's demonstrated, Scripturally-condemned, failure to "teach my people the difference," between the holy and profane, clean and unclean. Simply returning to what already failed, and got us here, is not a real solution. And yet, Deuteronomy 30 gives us both a clear razor for Truth, and a bold promise of why we MUST turn! Warning: Some will be offended. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. But so is the Promise. Nitzavim: BOTH The Blessing AND the Curse https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-20-25-Nitzavim-BOTH-the-Blessing-and-the-Curse-RE-turn-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God. . . . — Deuteronomy 6:4-5 I worked in a grocery store when I was in high school. Back then, the prices of products were on stickers, and a cashier had to key the numbers in. Sometimes the sticker would be missing, and the cashier would call for a price check. It was part of my job to run to the shelf where the product came from and find the price. On busy Saturdays with lots of customers and cashiers, it often happened that a cashier would call my name several times before I would hear it. I thought something was wrong with my hearing. So I went to an ear doctor and discovered that my hearing was fine. The problem was not with my ears; it was me. That experience showed me how easily I could tune out important messages. Today is the day for Sabbath rest and worship. It is a day to pause, quiet ourselves, and listen for God's gentle, life-giving voice. Today's passage from Deuteronomy 6, called the “Shema” in Hebrew, was often recited by God's people several times a day. Notice how it begins: “Hear, O Israel. . . .” This can be a helpful reminder to pay attention to what we may have tuned out. Let's open our ears today to the message that God is our God, the one true God, who loves us. And may we hear the invitation again to love God with our whole being. Lord, God, it's easy for me to grow inattentive to your voice. Tune my entire life to your voice of love and speak to me today, I pray. Amen.

Jesus had a better way and it was the way of grace.  He wanted to teach us how to live according to these Unforced Rhythms of Grace.  We begin with the Shema.

Rabbi Jim Appel has been the spiritual leader of Congregation Shema Yisrael since 1996 and a Jewish follower of Yeshua since 1977. He is ordained by the International Alliance of Messianic Congregations and Synagogues. Rabbi Jim previously worked for Xerox Corporation in Webster, N.Y., for 24 years as an optical engineer and engineering manager. He holds more than 45 patents in the areas of copier imaging systems and laser printing. Rabbi Jim received a bachelor's degree in optical engineering from the University of Rochester in 1967 and a master's degree in physics from the University of Southern California in 1970. Rabbi Jim decided to follow Yeshua after a long spiritual search. He grew up with parents who taught him that G-d did not exist and organized religion deceived and oppressed people. In 1967, after completing college, Jim became disillusioned with life as an atheist.  He rejected his parent's teachings and began his search for spiritual reality. This search took him into the world of mind-altering drugs and yoga meditation, and ended with a dramatic encounter with Yeshua the Messiah, who revealed himself to Rabbi Jim in the privacy of his bedroom without the assistance of any other person. Rabbi Jim and his wife, Diane, live in Brighton, and they have two grown children.

Given the shocking, and revealing, developments over the last couple of weeks, many of us are examining our personal security, and in some cases our mission. Charlie Kirk was arguably THE most effective debater, witness, and role model for manhood, God-given Rights, American values, and Scriptural morality that anyone under the age of thirty has seen in their entire lifetime. Regardless of whether we accept the infamous "lone gunman" narrative or not (and Mark certainly doesn't!) it's obvious why the 'Prince of this World,' and the Legion who serve him, wanted the man dead. Charlie's message was broad. He brought a great number of young people back in the 'right direction,' and moved the Overton Window in the process. But is there a counterpoint? This message will upset many; it should. But Mark contends it has never been more important. "The Conundrum"

David Justice and Mark Call discuss the major events of the week, including some of the bogus 'evidence' gullible Americans are supposed to believe that reinforce "the Narrative." And that now includes 'the Magic Mauser.' https://hebrewnationonline.com/wp-content/uploads/2025/09/DTF-9-12-2025-MGC-DJ-Disappointment-and-Quo-Bene-podcast-xx.mp3

Pastor Raymond Woodward preaching on Wednesday night. September 17th, 2025. Find us online at:Website: www.capitalcommunity.ca Facebook: www.facebook.com/capitalcommunitychurchInstagram: www.instagram.com/ccc_fredericton YouTube: www.capitalcommunity.tvThe Conversation Podcast: www.anchor.fm/ccc-theconversationSermon Archive Podcast: www.anchor.fm/capitalcommunitychurch

News and commentary for Thursday, 18 September, 2025.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Nitzavim, which always precedes Rosh Hashanah, emphasizing the theme of standing before Hashem in judgment, as highlighted in Deuteronomy 29:9, where "Atem Nitzavim" (you are standing) signals the collective accountability of all Israel. He notes the deliberate separation from the 98 curses in the prior portion (Ki Tavo), described as "100 minus 2" to avoid proximity to Rosh Hashanah, including sins like cursing parents or misleading the vulnerable. Rabbi Wolbe shares a story of the Chose of Lublin advising a sinner to commit to truth as repentance, illustrating how truth, reflected in the rearranged letters of "Atem" to form "Emet" (truth), aligns one with Hashem's essence, as affirmed in the Shema's declaration of Hashem as truth. He explains that truth, distinct from beauty in the 15 praises following Shema (from "Emet" to "beautiful"), is powerful yet not always pleasant, requiring careful delivery to avoid harm, as exemplified by Moshe's gentle reprimands and personal anecdotes about sensitive truth-telling. Rabbi Wolbe connects this to the introspective preparation for Rosh Hashanah and Yom Kippur, urging listeners to confront their true selves in the mirror, as inspired by a friend's transformative moment of self-awareness in recovery, to recognize their potential and responsibility to live purposefully, aligning with Hashem's belief in their unique contribution to the world._____________This episode (Ep 7.47) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Nitzavim is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 16, 2025, in Houston, Texas.Released as Podcast on September 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #honesty, #self-reflection, #commitment, #truth, #self-belief, #responsibility, #personalgrowth ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Nitzavim, which always precedes Rosh Hashanah, emphasizing the theme of standing before Hashem in judgment, as highlighted in Deuteronomy 29:9, where "Atem Nitzavim" (you are standing) signals the collective accountability of all Israel. He notes the deliberate separation from the 98 curses in the prior portion (Ki Tavo), described as "100 minus 2" to avoid proximity to Rosh Hashanah, including sins like cursing parents or misleading the vulnerable. Rabbi Wolbe shares a story of the Chose of Lublin advising a sinner to commit to truth as repentance, illustrating how truth, reflected in the rearranged letters of "Atem" to form "Emet" (truth), aligns one with Hashem's essence, as affirmed in the Shema's declaration of Hashem as truth. He explains that truth, distinct from beauty in the 15 praises following Shema (from "Emet" to "beautiful"), is powerful yet not always pleasant, requiring careful delivery to avoid harm, as exemplified by Moshe's gentle reprimands and personal anecdotes about sensitive truth-telling. Rabbi Wolbe connects this to the introspective preparation for Rosh Hashanah and Yom Kippur, urging listeners to confront their true selves in the mirror, as inspired by a friend's transformative moment of self-awareness in recovery, to recognize their potential and responsibility to live purposefully, aligning with Hashem's belief in their unique contribution to the world._____________This episode (Ep 7.47) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Nitzavim is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 16, 2025, in Houston, Texas.Released as Podcast on September 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #honesty, #self-reflection, #commitment, #truth, #self-belief, #responsibility, #personalgrowth ★ Support this podcast ★

News and commentary for Tuesday, 16 September, 2025.

In the 14th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses a range of student questions with a focus on ethical speech, charity, and prayer. Marilyn's questions on Lashon Hara (evil speech) prompt Rabbi Wolbe to recommend the Chafetz Chaim's book, emphasizing the prohibition against negative speech unless addressing known evil, like ruthless dictators, for educational purposes, and urging caution in the age of social media and AI-generated misinformation, where the Talmud's insistence on sourced information serves as a model. Marilyn also inquires about speaking out against evil or hate crimes, to which Rabbi Wolbe advises leaving such matters to authorities while judging actions, not people, and avoiding judgment unless one fully understands another's circumstances. Bruce questions the ethics of charities sending solicitation items or small amounts of money, and Rabbi Wolbe agrees that sharing donor information is inappropriate and potentially theft, finding such marketing tactics distasteful, though permissible, and advises individuals to choose charities freely without guilt. Eric asks about Psalms for the current war in Israel, leading Rabbi Wolbe to praise Psalm 100 for gratitude and encourage heartfelt personal prayers, and explains Poteach Et Yadecha in Ashrei (Psalm 145) as a reminder of human dependence on Hashem's provision, fostering trust (bitachon) and calm by recognizing that all needs are met in their proper time. Rabbi Wolbe concludes by urging mindful recitation of prayers to alleviate stress and cultivate happiness, trusting in Hashem's care.In this episode of Ask Away we address these questions and topics:Marilyn: Musar teaches us silence, which means guarding our tongue, a tool to consider the potential impact of our words. In today's world, with technology and war, and we are not face-to-face with people, when is it appropriate to speak, even when it may cause harm, and what is an example, please?Marilyn: In today's war, is it appropriate to stand up for yourself and speak out against a person who is evil?Marilyn: What about people who are physically harming Jews as hate crimes?Bruce: When charities send money or items like nickels, cards, or tote bags in solicitation letters, or ask to match a small amount like $3, is it appropriate to throw these out, and is it wrong for charities to use donated funds for such marketing tactics?Eric: Regarding the situation in Israel with the multi-front war, what is the best Psalm to say every morning for spiritual connection, given that I say Shema and Psalm 23 daily?Eric: What should I think about when I say Poteach et Yadecha in the Ashrei prayer?Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #59) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on September 15, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Speech, #Mussar, #Silence, #Words, #ChafetzChaim, #LashonHara, #Relationships, #Ethical, #Business, #Charitable, #Integrity, #Honesty, #Prayer, #Intention, #Gratitude, #Connection, #Well-being, #Peace, #Happiness, #Mindfulness, #DailyLife ★ Support this podcast ★

News and commentary for Monday, 15 September, 2025. There are certainly conflicting messages today. But the Truth will out.

Be My Burning Guest I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Last week, we learned: "Of all the righteous ones of Scripture, Avraham and Sarah were the best known for hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh." Hospitality prepares us to be a part of the Garden of Eden conversation in the Scripture above. We can both invite the Bridegroom hospitably and remain in the Garden because we possess the vital character of hospitality without which a human cannot remain in the Garden. We can be a worthy guest...and friend...who will bless the Garden. To get a better handle on this trait, let's take a careful look at what hospitality is. What does the word mean? Hospitality: Middle English hospital, "residence for pilgrims and travelers, charitable institution providing residence for the poor and infirm," "guest accommodations" (probably by ellipsis from hospit?le cubiculum "sleeping room for guests"), noun derivative of hospit?lis "of a guest, of hospitality, hospitable” The Hebrew word for “guest” is kara ????? The KJV translates Strong's H7121 in the following manner: call (528x), cried (98x), read (38x), proclaim (36x), named (7x), guests (4x), invited (3x), gave (3x), renowned (3x), bidden (2x), preach (2x) Outline of Biblical Usage to call, call out, recite, read, cry out, proclaim (Qal) to call, cry, utter a loud sound to call unto, cry (for help), call (with name of God) to proclaim to read aloud, read (to oneself), read to summon, invite, call for, call and commission, appoint to call, name, give name to, call by The Book of Leviticus is "Vayikra" ["and called"], a book of holies, our calling to create a sanctuary of holiness for YHVH. This hospitality “preaches” His Presence to the earth and His desire to dwell with us. The Torah describes to us our holy "calling." Not only that, Adonai listens to the cries / proclamations of human beings, especially the poor and distressed. Somewhere in this world, your name can be proclaimed to Heaven, either in frustration, agony, and pain, or in gratefulness, relief, and consolation. How this works is that the needy “give name to” the situation in that home or community. A guest can “summon” Adonai's attention for blessing or chaos. He will actually come investigate the call for Divine help or proclamation of gratefulness! • Now the LORD appeared to Abraham by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. Please let a little water be brought and wash your feet, and make yourselves comfortable under the tree; and I will bring a piece of bread, so that you may refresh yourselves; after that you may go on, since you have visited your servant.” (Ge 18:1-5) Avraham understood what a special opportunity he had. Without a guest, who would bless? Righteous guests are given a Divine mandate to bless or destroy a home. It's an apocalyptic opportunity symbolic of the end of days. Washing feet and providing a safe place to rest with food is the ancient practice of hospitality to guests, especially honored guests. Yeshua told his disciples to honor one another, not a new commandment, but an affirmation and demonstration of an old pattern of hospitality.

This Sunday in our study of Deuteronomy we will hear the Shema, Israel's central confession: “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength” (Deut. 6:4–5). At the very center of faith is love—love for God that overflows in love for neighbor. In an age discipled by violence and contempt, Deuteronomy reminds us that God's people are called to be shaped by love, embodying a different way of being human together.

How Do We Bridge the Gap Between Judaism and Christianity? Messianic Jew Chaim Goldman “The Watchman” and Pastor Jim Pierce of Springs Of Living Water Church talk about the the Shema, how it all fits, according to the Bible. Springs Of Living Water Church: www.SpringsOfLivingWater.co See omnystudio.com/listener for privacy information.

In the 14th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses a range of student questions with a focus on ethical speech, charity, and prayer. Marilyn's questions on Lashon Hara (evil speech) prompt Rabbi Wolbe to recommend the Chafetz Chaim's book, emphasizing the prohibition against negative speech unless addressing known evil, like ruthless dictators, for educational purposes, and urging caution in the age of social media and AI-generated misinformation, where the Talmud's insistence on sourced information serves as a model. Marilyn also inquires about speaking out against evil or hate crimes, to which Rabbi Wolbe advises leaving such matters to authorities while judging actions, not people, and avoiding judgment unless one fully understands another's circumstances. Bruce questions the ethics of charities sending solicitation items or small amounts of money, and Rabbi Wolbe agrees that sharing donor information is inappropriate and potentially theft, finding such marketing tactics distasteful, though permissible, and advises individuals to choose charities freely without guilt. Eric asks about Psalms for the current war in Israel, leading Rabbi Wolbe to praise Psalm 100 for gratitude and encourage heartfelt personal prayers, and explains Poteach Et Yadecha in Ashrei (Psalm 145) as a reminder of human dependence on Hashem's provision, fostering trust (bitachon) and calm by recognizing that all needs are met in their proper time. Rabbi Wolbe concludes by urging mindful recitation of prayers to alleviate stress and cultivate happiness, trusting in Hashem's care.In this episode of Ask Away we address these questions and topics:Marilyn: Musar teaches us silence, which means guarding our tongue, a tool to consider the potential impact of our words. In today's world, with technology and war, and we are not face-to-face with people, when is it appropriate to speak, even when it may cause harm, and what is an example, please?Marilyn: In today's war, is it appropriate to stand up for yourself and speak out against a person who is evil?Marilyn: What about people who are physically harming Jews as hate crimes?Bruce: When charities send money or items like nickels, cards, or tote bags in solicitation letters, or ask to match a small amount like $3, is it appropriate to throw these out, and is it wrong for charities to use donated funds for such marketing tactics?Eric: Regarding the situation in Israel with the multi-front war, what is the best Psalm to say every morning for spiritual connection, given that I say Shema and Psalm 23 daily?Eric: What should I think about when I say Poteach et Yadecha in the Ashrei prayer?Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #59) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on September 15, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Speech, #Mussar, #Silence, #Words, #ChafetzChaim, #LashonHara, #Relationships, #Ethical, #Business, #Charitable, #Integrity, #Honesty, #Prayer, #Intention, #Gratitude, #Connection, #Well-being, #Peace, #Happiness, #Mindfulness, #DailyLife ★ Support this podcast ★

In this powerful message, Deacon Trey Willis reminds us that true greatness in God's Kingdom is not measured by status, achievement, or power—but by humility, vulnerability, and service. Drawing from Mark 9 and Mark 10, Trey shows how Jesus uses children as living examples of faith, dependence, and belonging. With heartfelt stories of family, legacy, and faith passed down through generations, Trey challenges us to embrace our responsibility—not just as parents, but as the entire body of Christ—to model godliness, disciple the next generation, and serve those who can offer us nothing in return. From the Shema in Deuteronomy 6 to Paul's reminder in Philippians 2, this sermon calls us to reject passivity, embrace childlike faith, and rise up as a church family committed to helping every child “make it home.” Listen in and be encouraged: to welcome children is to welcome Christ Himself.

Parsha "Ki Tavo" (Deuteronomy (26:1-29:8) is almost certainly the most famous, and foreboding, set of blessings and cursings in the Bible. But, notably, it begins with "when you have come into the land," and a set of instructions, such as the 'Bikkurim' or offerings of First Fruits, that are to take place there. But we remain in exile, have been "shalach"-ed for cause. So what does that mean about those curses? The Erev Shabbat reading begins there, and the specifics, to set the state: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-12-25-Ki-Tavo-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa addresses exactly that question. But it begins with an observation: The plagues are certainly - undeniably - "well deserved," not just by the US, but the world. And many, at least, already seem to be in progress. Yet we are told, repeatedly, in Scripture, to "have no fellowship," with the unfruitful works of darkness. To "flee from idolatry." And not to 'keep company' with, or even eat with, the kind of people who commit the kind of perversions we routinely see promoted on CNN. Or taught in the public 'schools.' Mark argues that we have been told to "come out of her," to not participate with those sins, so as to - hopefully - avoid the promised plagues. The prophet Amos tells us that, unless they are agreed, it's difficult for two people to "walk together." And we saw this week there are, unquestionably, a large demonic army of people with whom reasoned dialogue, discourse, debate, and now arguably even peaceful coexistence have been demonstrated to be impossible. So, do those plagues in Deuteronomy 28 still apply? Or not? Isn't it relevant that the FIRST three plagues in Egypt hit everyone? But, during the fourth, of flies, YHVH "put a difference," made a distinction, between the pagan Egyptians and His people? The promised plagues are here, and we're already in exile. So what now? Ki Tavo: The Plagues are OPTIONAL https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-13-25-Ki-Tavo-Plagues-are-OPTIONAL-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

On today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name (YHWH or YHVH or YAHWEH) and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts.

David Justice and Mark Call discuss the major events of a week that began with what looked like a false flag intended to escalate WW3, and continue with what looked a lot like the first bullet fired - on video, no less - of the long-planned next 'civil war.'

In a season of Stillness, but I'm still here. ❤️‍