Podcasts about shema

One of the Birkot Ha'shahar is "Ha'noten La'sechvi Bina La'havhin Ben Yom U'ben Layla." The common translation of this blessing is, "…who gives the rooster the understanding to distinguish between day and night." According to this understanding, this Beracha praises G-d for granting the rooster the wondrous ability to know that dawn has occurred, when the first rays of light appear on the eastern sky. The moment of dawn is not readily discernible to the naked eye (as opposed to the sunrise, which is clearly seen), and yet the rooster has the ability to know when this occurs, and to crow to wake people up. Others, however, interpret the word "Sechvi" to mean "heart." According to this understanding, the Beracha "Ha'noten La'sechvi Bina" thanks Hashem for giving us human beings the wisdom of distinction, to differentiate between day and night, between right and wrong, and between truth and falsehood. The Arizal advanced a deeper understanding of this Beracha, according to the teachings of Kabbalah. He said that at night, when dark falls, strict judgment descends into the world, which poses danger. For this reason, the Kabbalists in earlier generations would go to sleep right at nightfall. At Hasot (Halachic midnight), the Arizal taught, the judgments become "sweetened," and are less strict. This process unfolds gradually until morning, when the attribute of Hesed, divine kindness, prevails. Therefore, the righteous Kabbalists would arise at midnight and pray until the morning. The Arizal explained on this basis why we find two Hebrew words for nighttime – "Layil" and "Layla." The difference between them is the letter Heh, which is added to the word "Layil" to form "Layla." In Kabbalah, the letter Heh signifies a sphere called "Bina" (literally, "understanding"), which is also called "Ima" – "mother." A mother, even when she needs to deal strictly with her children to educate them, always feels a significant measure of love and compassion toward them. The term "Layla," then, which ends with the letter Heh, refers to the second half of the night, when the strict judgments are mitigated by love and kindness. The word "Layil" refers to the first part of the night, when the judgments are as yet unmitigated. The Arizal explained that in the Beracha "Ha'noten La'sechvi Bina," we refer to the angel Gabriel, whose name signifies the attribute of "Gebura" (literally, "power"), which is associated with strict judgment. Starting at Hasot, Hashem lends Gabriel the quality of "Bina," sweetening the judgments until morning. (Needless to say, these are very deep concepts which lie beyond our comprehension and require further study.) Ashkenazim recite a slightly different text of this Beracha – "Asher Natan La'sechvi Bina La'havhin Ben Yom U'ben Layla," based on a verse in the Book of Iyob ("O Mi Natan La'sechvi Bina" – 38:36). This version is formulated in past tense, praising G-d "who has granted" this wisdom. Sephardic tradition, however, teaches that this Beracha, like all the morning blessings, should be recited in the present tense. The Aruch Ha'shulhan (Rav Yehiel Michel Epstein of Nevardok, 1829-1908) explains that Birkot Ha'shahar are formulated in the present tense because Hashem creates the world anew at every moment, and thus all the phenomena for which we praise Him in these Berachot are occurring right now, at this very moment. As we say in the morning prayer service, in the first Beracha before Shema, "Ha'mehadesh Be'tubo Be'chol Yom Tamid Ma'aseh Bereshit" – Hashem constantly renews the act of creation, each and every day. A human being who creates – such as a carpenter, who produces a piece of furniture – makes his creation and then leaves it and completely disengages. Hashem, however, did not create the world just once – He is constantly creating it anew. Thus, we thank Hashem who is granting us the ability to see at this moment, who is giving us clothing to wear at this moment, who is giving us the ability to stand up straight at this moment, and so on. This fundamental concept has crucially important ramifications for our Emuna (faith), our belief that situations can change. No matter what we're going through, whatever problem or crisis we're facing, we need to believe that the current moment is not connected to the previous moment, and the next moment in the future has no connection to the current moment. Hashem is constantly creating anew, and so at any moment in time He can create an entirely new reality. A deaf person recites this Beracha, even though he cannot hear the rooster's crow in the morning, for several reasons. Firstly, as discussed, this Beracha has a number of different meanings, and does not necessarily refer only to the crowing of the rooster. Additionally, Halacha follows the opinion that Birkot Ha'shahar are recited to thank Hashem not for one's having personally experienced the phenomena mentioned in these blessings, but rather for the phenomena themselves, for the very fact that Hashem has made them part of the natural order. Hence, even if a person does not personally benefit from the crowing of the rooster, he is required to praise Hashem for making this happen each morning.

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On today's show, Episode 182, this is PART 1 of a Hebrew Scripture discussion that I had with Jeff Benner, who has authored over twenty books related to biblical studies. His works include The Ancient Hebrew Lexicon of the Bible and His Name is One. Jeff Benner founded the Ancient Hebrew Research Center in 1999. The stated objective is to help serious Bible readers break free from a surface-level understanding of scripture and to begin reading the Bible through the lens of its original language, culture, and context. Join me now for my discussion with Jeff Benner as we explore the rich nuances of the biblical texts. On today's program, we will study the Hebrew language from the perspective of its two-letter (parental) Hebrew root system. We will study words like Shalom, Faith, King, Abstract versus Concrete Thought, Righteousness, and many more concepts.  

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Trump and Putin are meeting today in Alaska. Will the theater include putting the Zelenski doll out of the playhouse? Meanwhile, the President has put the National Guard in the DC Swamp. Some are calling it a 'police state,' having failed to recognize what we've been watching for years now. And they can't read the Constitution, either. So are these examples of things that MIGHT "clue AmeriKans in" to what has happened? And what MUST happen if the Republic has any chance of survival? David Justice is characteristically optimistic, while Mark Call cautions against the "Q-phoria" that we have sadly seen before, and been 'gravely disappointed' by.

News, commentary, and an extended summary from host Mark Call of some of most important events for the week ending 16 August, 2025.

Why the Disciples Failed . . . and How We Can Avoid It This Homily begins with the Shema . . . “Hear, O Israel: The Lord is our God, the Lord alone” . . . . . . as a call to attentive listening, not just speaking or acting on our own plans. Scripture shows the consequences of listening or failing to listen: Adam disobeyed because he did not listen, while Abraham, Mary, and the saints prospered in God's will because they did. “Israel” refers to those who cling to God, even in struggle. God alone is to be valued above all else . . . above self, possessions, and ambitions . . . and loved with heart (passions), soul (spiritual being), and strength (talents). St. Augustine's counsel . . . love God in all things and all things for God . . . reminds us to see Him behind all creation and relationships. How? The Homily tells us! Why Did The Disciples Fail Today's Gospel account of the disciples failing to heal a possessed boy illustrates that without God's direction, we can do nothing, even if we have succeeded before. Only by allowing God to lead us, through the Holy Spirit, can we truly forgive, heal, and love. The Homily ends with a prayer for openness and surrender to God's guidance. Hear more within this Meditation Media. Listen to: Why the Disciples Failed . . . and How We Can Avoid It --------------------------------------------------------- The Exhortation to the Apostles: French Painter: James Tissot: 1886 Part of the online collection of the Brooklyn Museum. --------------------------------------------------------- Gospel Reading: Matthew 17: 14-20 First Reading: Deuteronomy 6: 4-13

News and commentary for Wednesday, 13 August, 2025.

News and commentary for Thursday, 14 August, 2025.

If a person realized during Shaharit that he had not recited Birkot Ha'shahar earlier, should he recite them now, upon remembering, or should he wait until after Shaharit? Fundamentally, of course, this fellow should first complete the Tefila and then recite the Berachot that he had forgotten, but a problem arises with regard to the Beracha of "Elokai Neshama." A person who, for whatever reason, did not recite "Elokai Neshama" before Shaharit cannot recite it after Shaharit, because, according to some opinions, this requirement is fulfilled through the recitation of the second Beracha of the Amida, which concludes, "Mehayeh Ha'metim," which resembles the theme of "Elokai Neshama." Thus, the question becomes whether it is preferable to interrupt one's prayer before the Amida to recite "Elokai Neshama," as he would otherwise forfeit the opportunity to recite this Beracha, or to simply continue his prayers as usual, and not recite "Elokai Neshama" that day. Hacham Ovadia ruled that if the person realizes his mistake during the recitation of Pesukeh De'zimra, then he should recite "Elokai Neshama" after Pesukeh De'zimra – in between "Yishtabah" and "Yoser Or." At this point, it is permissible to make a necessary interruption, and so the Beracha should be recited then. If, however, one realizes his mistake after he began "Yoser Or," then he should recite "Elokai Neshama" in between Berachot, or in between the paragraphs of Shema. For example, he can recite it in between the Beracha of "Yoser Ha'me'orot" and "Ahabat Olam," or in between "Al Mezuzot Al Betecha U'bi'sh'arecha" and "Ve'haya Im Shamoa." The other Birkot Ha'shahar can be recited after the Amida. If, G-d forbid, a person loses an immediate family member, he is exempt from all Misvot until after the burial. This includes all Berachot and prayers. In a case where the family member passed away at night, and the burial did not take place until the middle of the next day, the mourner must recite Birkot Ha'shahar after the funeral. In the morning, of course, he does not recite these Berachot, because he in a state of Aninut (a mourner before the burial), which exempts him from all Berachot, but since Birkot Ha'shahar may be recited throughout the day, until sundown, he must recite them after the burial, when he once again becomes obligated in Misvot. Summary: If a person realizes during Shaharit that he had not recited Birkot Ha'shahar, then he should recite them after Shaharit – except "Elokai Neshama," which should be recited before the Amida. If he realizes his mistake during Pesukeh De'zimra, he should recite "Elokai Neshama" in between "Yishtabah" and "Yoser Or." If he realizes after he began "Yoser Or," then he should recite "Elokai Neshama" in between the Berachot or in between the paragraphs of Shema. If, Heaven forbid, a person lost an immediate family member during the night, and the burial takes the place the next day, he does not pray or recite Berachot until after the burial, at which point he should recite Birkot Ha'shahar.

As a general rule, it is preferable for a person to recite all the Birkot Ha'shahar at home, before coming to the synagogue. It sometimes happens that a person, for whatever reason, was unable to recite the blessings at home, and he arrives in the synagogue late, after the Tefila had begun, and if he now recites Birkot Ha'shahar properly, he will be unable to recite Shema and the Amida with the congregation. In such a case, should he proceed directly to "Baruch She'amar" so he can catch up to the congregation, and then recite Birkot Ha'shahar later? Or is it preferable for him to follow the normal sequence, first reciting Birkot Ha'shahar, even at the expense of Tefila Be'sibur (praying together with the congregation)? Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that one must recite the service in its proper sequence. Although there are those who permitted reciting Birkot Ha'shahar after praying Shaharit, Rav Shlomo Zalman disagreed with this ruling. He thus maintained that even if one will miss the opportunity to recite the Amida together with the congregation, he must recite Birkot Ha'shahar before proceeding to Pesukeh De'zimra and the rest of Shaharit. Hacham Ovadia Yosef, however, rules differently, maintaining that one should, in fact, skip Birkot Ha'shahar so he can pray Shaharit with the congregation. Of course, one must first recite "Modeh Ani" – which should be recited immediately upon waking in the morning – as well as the Beracha over hand-washing, which should also be performed as soon as possible after waking up. Additionally, one should recite "Asher Yasar" right after using the restroom, and "Elokai Neshama" should preferably be recited immediately after "Asher Yasar." These blessings, then, should clearly be recited before Shaharit. The other Berachot, however, may be delayed until after Shaharit in the interest of Tefila Be'sibur. It goes without saying that one should do what he can to avoid this situation, and recite all the morning blessings at home, with Kavana (concentration), and arrive at the synagogue on time. If somebody skipped Birkot Ha'shahar so he could pray Shaharit with the congregation, he recites all the Berachot after Shaharit, with two exceptions. He does not recite Birkat Ha'Torah (the blessing over Torah learning), because this requirement is fulfilled through the recitation of "Ahabat Olam" before Shema. The Beracha of "Ahabat Olam" speaks about Torah learning, praying to Hashem for assistance in our understanding and observance of Torah, and thanking Him for choosing us and giving us the Torah. As such, it covers the obligation of reciting Birkat Ha'Torah. The second exception is the Beracha of "Elokai Neshama." As mentioned earlier, even if one skips Birkot Ha'shahar so he can pray with the congregation, he should still preferably recite "Elokai Neshama" immediately following "Asher Yasar" after using the restroom. If, however, one did not recite "Elokai Neshama" before Shaharit, he does not recite it afterward. The reason is that according to some Poskim, this requirement is fulfilled through the recitation of the second Beracha in the Amida, which concludes "Mehayeh Ha'metim" – "who resurrects the dead." The Beracha of "Elokai Neshama" thanks Hashem for "resurrecting" us each morning by restoring our souls – as sleep is considered a form of partial "death" – and so some Poskim ruled that this requirement is covered by the Beracha of "Mehayeh Ha'metim." Others disagreed, noting that this Beracha in the Amida refers only to the resurrection of the dead that will occur in the future, and not to the daily "resurrection" of waking up in the morning, and thus, in the view of these Poskim, one who did not recite "Elokai Neshama" before Shaharit should recite it afterward. Hacham Ovadia applied to this case the rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha if its obligation is uncertain, and therefore one should not recite "Elokai Neshama" after Shaharit in such a case. There is a minority view among the Poskim (the view of the Aruch Ha'shulhan) that a person who did not recite Birkot Ha'shahar before Shaharit does not then recite the Beracha of "Matir Asurim" ("who releases those who are bound," thanking Hashem for enabling us to get out of bed). We mention Hashem's quality of "Matir Asurim" in the second blessing of the Amida – the Beracha that concludes, "Mehayeh Ha'metim" – and so, according to this opinion, the requirement to recite the Beracha of "Matir Asurim" is fulfilled through the recitation of the Amida. However, Hacham Ovadia dismissed this opinion, arguing that although "Matir Asurim" is mentioned in this second Beracha of the Amida, this Beracha concludes with only "Mehayeh Ha'metim." In Hacham Ovadia's view, the conclusion of the blessing is the determining factor, and thus although this Beracha might fulfill the obligation of "Elokai Neshama," because it concludes with the theme of resurrection, it does not suffice to fulfill the obligation of "Matir Asurim," as these words do not appear in the Beracha's conclusion. There is also an opinion that if a person, for whatever reason, did not recite "Asher Yasar" after using the restroom, and then recited Shaharit, he may not then recite "Asher Yasar." Even if the maximum time-frame for the recitation of this Beracha (72 minutes after performing one's bodily functions) had not yet passed, the person does not, according to this view, recite "Asher Yasar," as he fulfilled this requirement through the recitation of "Refa'enu" in the Amida. The Beracha of "Asher Yasar" speaks about the wonders of the human body, praising Hashem for "healing every flesh and performing wonders" ("Rofeh Chol Basar U'mafli La'asot"), and so this requirement is fulfilled through the recitation of "Refa'enu," in which we pray to Hashem to cure the ill. Hacham Ovadia disagreed with this position, noting that whereas "Asher Yasar" praises Hashem for the wonderous functioning of the human body, the Beracha of "Refa'enu" prays to Hashem to heal those who are ill. These are two completely different Berachot, and so one does not fulfill the obligation of "Asher Yasar" through the recitation of "Refa'enu." Summary: Ideally, one should recite Birkot Ha'shahar at home and arrive on time to Shaharit. If, however, a person arrived late to the synagogue, without having recited Birkot Ha'shahar, and reciting them will cause him to miss praying the Amida with the congregation, then he should skip Birkot Ha'shahar and proceed directly to Shaharit so he can catch up. He should, however, first recite the Beracha over the morning hand-washing, as well as "Asher Yasar" after using the restroom, and "Elokai Neshama," which should preferably be recited immediately after "Asher Yasar." After Shaharit, he recites all Birkot Ha'shahar except Birkat Ha'Torah. If, for whatever reason, one had not recited "Elokai Neshama" before Shaharit, he does not recite it after Shaharit.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Continuing in Psalm 119, Rabbi Steve Berkson asks the question, what was it about King David that he had a heart as unto Yahweh? So beginning in Psalm 119:75 Rabbi Berkson uncovers through King David's writings what it takes for your heart to come inline with the heart of Yahweh. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

News and commentary for Tuesday, 12 August, 2025.

News and commentary for Monday, 11 August, 2025.

How does understanding ancient, Jewish prayer transform the way we approach our own prayer life? In this thought-provoking discussion, the Voxology Podcast unpacks the profound communal and theological practices of Jewish prayer that shaped the teachings of Jesus and continue to challenge modern, individualistic approaches to Christianity. Join the hosts as they explore how prayer reflects our understanding of God, our faith, and the world around us, offering a deeper lens into themes of cruciformity, justice, and the role of the church in society. By examining the historical context of Jewish prayer practices, such as the Shema and the Amidah, the conversation dives into the rhythms of blessing, repentance, and trust that were central to the lives of early believers. Learn how these practices offer fresh insight into the Lord's Prayer and reshape how we navigate faith and cultural challenges today. Whether it's reimagining what it means to bless God or understanding prayer as a communal act of justice and restoration, this episode invites listeners into a richer theology of prayer that connects deeply with the teachings of Jesus. How does prayer influence your faith perspective? We encourage and would love discussion as we pursue these topics together. Feel free to email your thoughts, engage the conversation on Facebook and Instagram, and join us in exploring the intersection of faith, justice, and cultural engagement. Let's continue walking this road together. CHAPTERS: 00:00 - Nonference 2025 05:43 - World Relief Event 10:49 - Home Church 12:44 - Christian Nationalism 18:43 - Indicators of Christian Nationalism 23:03 - Victim Mindset 27:20 - America as an Entity 31:30 - Importance of the Topic 32:55 - Introduction to the Lord's Prayer 37:00 - Disciples' Request for Prayer 42:35 - The Amidah Prayer 43:10 - Jewish Prayer Practices 47:26 - The Amidah Prayer (duplicate removed) 53:14 - The Daily Bread in Prayer 53:21 - Gathering of the Exiles 53:40 - Restoration of Justice 54:05 - Humbling the Arrogant 55:05 - Support for the Righteous 55:40 - Rebuilding Jerusalem 56:15 - Flourishing of Salvation 56:30 - Hearing of Prayer 56:51 - Restoration of Temple Service 57:15 - Divine Presence Restoration 57:45 - Peace in Prayer 58:12 - Fixedness of Prayer 01:00:10 - Two-Dimensional Vocabulary 01:04:17 - What God Provides 01:06:50 - Blaming God for Issues 01:08:39 - Support the Show 01:09:52 - See You Next Week As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

Corruption This week we continue the thread of study in the Song of Songs that prophesies of the call to Messiah to possess the earth, the awakening of Gog and Magog, as well as the awakening and ingathering of the Bride of Messiah into the Garden: “I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” (Song of Songs 5:1) As with the sending of pomegranates in Chapter Four symbolized the giving of the commandments to Israel, so this expression: “I have gathered my myrrh along with my balsam [oil…]” ...can allude to a “good name.” Those who bear the good Name have a reputation that is aromatic in the earth already. They do not wait for Messiah Yeshua to return, but they work hard “That every one of you should know how to possess his vessel in sanctification and honor, not in the passion of lust like the Gentiles which know not God:” (1 Th 4:4-5) Because we must show hospitality to the stranger, alien, orphan, and widow, we must be a miniature “house of prayer for all nations” like the Temple. For those seeking healing, comfort, salvation, and the many things for which humans rely on their Creator to supply, we are the Father's outstretched arms. And because He is holy, we must be holy. Like the greeter at the door of Walmart represents our first impression of the store, so believers are the first impression the nations have of their Creator's holy nature. Like the holy incense was pounded and compounded for the holy Temple, believers will be pounded and compounded to release the pleasing aromas to the world. The discipline of our evil inclination, or yetzer hara, is like a daily death which turns into a fragrant Temple spice. Likewise, myrrh is a death spice, yet it is compounded with other spices like healing balsam oil to create a compounded fragrance.  “A good name is better than precious ointment; and the day of death than the day of one's birth.” (Ecc 7:1) The first statement sounds agreeable, but does the second? If the gathering of myrrh and balsam is the gathering of the righteous to the Garden who have received the Good Name and who have returned their gifts and sacrifices for the sake of His Good Name to the Bridegroom, then how is their “gathering” related to the day of their death and a better day? Death must occur before there can be a resurrection. What was sown in corruption must be raised incorruptible. Isn't this what every righteous soul longs for? So also is the resurrection of the dead. It is sown a perishable G5356 body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (1Co 15:42-44) For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable [G5349] will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. (1 Co 15:53-54) “Perishable” is G5349, phthartós, from G5351; decayed, i.e. corruptible, perishable, i. e. mortal, that which is liable to corruption It is from: Strong's G5351 – phtheir? to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave):—corrupt (self), defile, destroy. Sin and death go together. As long as we are susceptible to death, we are susceptible to sin. Remove the strength of death, and the strength of sin is removed as well. The aromatic righteous will no longer be subject to the corruptibility of sin that destroys the Temple.

In this episode of the NorthWoods Church Matters podcast, Lexi sits down with Rachel and Bobby to reflect on the Wholehearted Women's Summer Bible Study on Deuteronomy 6:4–9, the Shema. Together, they unpack the timeless call to love God with all our heart, soul, and might, exploring what it means to listen with intent, live with visible faith, and pass on God's Word to the next generation. Along the way, they tackle common excuses that hold us back, share practical memorization tips, and challenge listeners to daily evaluate whether God truly has their ear, and their heart.

Halacha allows one to recite the Birkot Ha'shahar (morning blessings) either standing or sitting. Strictly speaking, there is no preference, and one should therefore recite the Berachot in whichever position lends itself to greater Kavana (concentration). Rav Haim Palachi (Turkey, 1788-1868), in his Kaf Ha'haim, writes that one should preferably recite the Berachot while seated, as one is generally better able to concentrate and focus while sitting. Certainly, one should not recite the Birkot Ha'shahar while walking about, or while being involved in some other activity. The Ashkenazim have the practice of reciting Birkot Ha'shahar in the synagogue. In fact, the morning prayer service in Ashkenazic synagogues begins with the Hazan reciting the morning Berachot. The advantage of this custom is that it offers the congregation the opportunity to answer "Amen" to all these Berachot. The Sadikim teach that one should endeavor to answer "Amen" ninety times over the course of the day. Just as Halacha requires reciting one hundred Berachot each day, there is a tradition that we should strive for ninety "Amen" responses every day. Some have explained that the four letters that form the word "Sadik" – Sadi, Dalet, Yod, and Kuf – have the numerical values of 90, 4, 10 and 100. These allude to the ninety daily "Amen" responses, the four recitations of Kedusha (twice in the repetitions of the Amida – in Shaharit and Minha – once before Shema, and once in U'ba Le'sion), the ten Kaddish recitations that one should hear each day, and the one hundred Berachot. One who ensures to accomplish all this each day is considered a "Sadik." The Ashkenazic practice that the Hazan recites Birkot Ha'shahar in the synagogue helps ensure that a person reaches ninety "Amen" responses over the course of the day. This does not, however, appear to be the custom among Sephardim. The Shulhan Aruch writes that one who washes Netilat Yadayim in the morning at home should not recite the Beracha of "Al Netilat Yadayim" in the synagogue, because this results in a considerable lapse of time between the Misva and the Beracha . We may infer from the Shulhan Aruch's remark that reciting Birkot Ha'shahar at home, before arriving at the synagogue, is perfectly acceptable, as the only concern arises with regard to the particular Beracha of "Al Netilat Yadayim" which must be recited at the time one washes his hands. Indeed, the Arizal (Rav Yishak Luria, 1534-1572) made a point of reciting Birkot Ha'shahar in his home. This was also the opinion of the Kaf Ha'haim Sofer (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939), and this was the practice of Hacham Ovadia Yosef. Nevertheless, if one prefers reciting Birkot Ha'shahar in the synagogue, figuring that at home it would be more difficult to recite the Berachot with proper concentration, then he may certainly do so. However, as mentioned, he must recite the Beracha of "Al Netilat Yadayim" right after he washes his hands soon after waking up, and he must recite "Asher Yasar" immediately after using the restroom. Additionally, as it is preferable to recite "Elokai Neshama" immediately after the recitation of "Asher Yasar," this blessing, too, should be recited at home. It turns out, then, that even if one prefers reciting Birkot Ha'shahar in the synagogue, he will nevertheless recite the Berachot of "Al Netilat Yadayim," "Asher Yasar" and "Elokai Neshama" at home. As such, there might be a practical advantage to reciting all the Birkot Ha'shahar at home, because dividing them – reciting some at home and some in the synagogue – could cause confusion. Since several Berachot must be recited at home, it is preferably to recite the blessings all together, as otherwise one might be uncertain when he arrives at the synagogue about which Berachot he already recited and which he did not. The Shulhan Aruch rules that if a person attends an Ashkenazic synagogue, where the Hazan recites the morning Berachot aloud, and he hears and answers "Amen" to the Berachot, he may nevertheless then recite the Berachot himself, if he had not recited them previously. He is not considered to have fulfilled his obligation by listening to the Hazan's recitation. The reason is that a person does not fulfill his obligation by hearing another person's Beracha unless they both have in mind that the recitation should fulfill the listener's requirement. Meaning, both the person reciting the Beracha and the person listening to the Beracha must have this in mind, and if not, then the listener does not satisfy his obligation. (Some explain on this basis the custom to exclaim "Shamayim" before someone recites a Beracha on behalf of others, as this word is an acrostic representing the phrase "Shome'a Mashmia Yahdav Mechavnim" – the listener and the one reciting must together have intention for the Beracha to fulfill the listener's obligation.) Clearly, when the Hazan recites the morning blessings in the synagogue, he has no intention at all for those listening to fulfill their obligation, and the congregation similarly does not have this intention. Therefore, the listeners can – and should – recite Birkot Ha'shahar afterward if they hadn't already. This is similar to the common practice for the Rabbi to count the Omer aloud, with the Beracha, before the congregation counts, in order that everyone hears which day to count. Here, too, neither the Rabbi nor the congregation intends for his Beracha to fulfill their obligation, and so the congregation recites the Beracha themselves afterward. (By contrast, when Hallel is recited in the synagogue, the Hazan and the congregation should have in mind that his Beracha over the Hallel should fulfill their obligation, and the congregation should then proceed right to Hallel without reciting the Beracha.) If a person does not remember whether he recited one of the morning blessings, we apply the famous rule of "Safek Berachot Le'hakel" – that a Beracha is not recited in cases of uncertainty – and he does not recite the Beracha. Preferably, he should find somebody who has yet to recite the morning Berachot and listen to that person's recitation of the Beracha or Berachot about which he is uncertain, and answer "Amen," with the intention to fulfill his obligation if this is necessary. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person in this situation who cannot hear the Beracha recited by someone else should recite the Beracha while omitting the words "Ata Hashem Elokenu Melech Ha'olam," and think these words in his mind, without saying them. Fascinatingly, the Ben Ish Hai discusses this Halacha by envisioning the scenario of a person who had woken up in the middle of the night for Tikkun Hasot (the prayer recited by some at halachic midnight), and, because of his fatigue, is unsure whether or not he recited all the Birkot Ha'shahar afterward. It seems that the Ben Ish Hai could not countenance a situation where somebody slept normally and, due to his mindlessness, doesn't remember whether he recited all the morning blessings. It was clear to the Ben Ish Hai that people are focused when reciting Berachot in the beginning of the day, and thus the only possible case he could imagine of a Safek (doubt) was a person who arose for Tikkun Hasot… Different opinions exist as to the final point in the day by which one must recite Birkot Ha'shahar. The Derech Ha'haim (Rav Yaakob Lorberbaum of Lissa, 1760-1832) rules stringently on this matter, and maintains that one may recite the morning blessings only until the end of the fourth hour of the day – the final time by which one should recite the Amida prayer. A different opinion is taken by Rav Shlomo Kluger (1785-1869), who maintained that these Berachot may be recited until Hasot (halachic midday). However, Hacham Ovadia Yosef, in Yehaveh Da'at, cites a large number of Poskim who ruled that Birkot Ha'shahar may be recited the entire day, until sundown. According to this view, even if somebody is unwell and got out of bed in the afternoon, he can and should still recite Birkot Ha'shahar. These Poskim include the Zera Emet (Rav Yishmael of Modena, Italy, 1723-1811), the Ma'amar Mordechi (Rav Mordechai Karmi, 1749-1825), the Ben Ish Hai (in Rav Pe'alim), and the Erech Ha'shulhan (Rav Yishak Tayeb, Tunis, 1786-1830). In light of these different opinions, the Kaf Ha'haim writes that we should follow the rule of "Safek Berachot Le'hakel," and thus if a person, for whatever reason, did not recite Birkot Ha'shahar until after the fourth hour of the day, he should not recite the blessings. Hacham Ovadia Yosef, however, disagrees, noting that the vast majority of Poskim allows reciting the Berachot the entire day. Those who rule otherwise are a very small minority, such that their dissenting view is not sufficient to create a situation of Safek. Hacham Ovadia also draws our attention to the practice followed by the Vilna Gaon (Rabbi Eliyahu of Vilna, 1720-1797) to recite one of the morning blessings – "She'asa Li Kol Sorki" – on the night after Yom Kippur. This Beracha is recited to express gratitude over the ability to wear shoes, and so the Gaon felt that it should not be recited on Yom Kippur, when we do not wear normal shoes. On Mosa'eh Yom Kippur, however, when he put on his shoes, the Gaon recited the Beracha. According to the Gaon, then, Birkot Ha'shahar could be recited even past sundown, in the evening. Although we do not follow this opinion, it is another indication of the large consensus allowing the recitation of Birkot Ha'shahar throughout the day. Therefore, Hacham Ovadia writes, one who did not recite Birkot Ha'shahar in the morning can do so throughout the day, until sunset. Birkot Ha'shahar may be recited as early as Hasot (halachic midnight), but only if the person had gone to sleep before midnight and then woke up without intending to go back to sleep (such as those who wake up for Tikun Hasot). If a person goes to sleep after Hasot, he may not recite Birkot Ha'shahar before going to sleep. Likewise, a person who woke up after Hasot but plans to go back to sleep should not recite Birkot Ha'shahar at that point. Somebody who remains awake throughout the night should not recite Birkot Ha'shahar until daybreak (Alot Ha'shahar).

Parsha "Vaetchanan" (for "And I pleaded," Deuteronomy 3:23 - 7:11) is arguably THE portion that contains some of the most important "statutes and commandments" in the Bible. Not only "the Ten," but also the one known often simply as "The Shema," for the first word, and the fact that Yahushua called it the Greatest Commandment of all, 'Hear, O Isreal...YHVH Elohenu, YHVH Echad." And you shall YHVH with "all your heart, with all your soul, and with all your might." The Erev Shabbat reading includes that, and more: https://hebrewnationonline.com/wp-content/uploads/2025/08/SSM-8-8-25-Vaetchanan-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship suggests that there are several elements in the 'theme' of this parsha that are not only central to our understanding, but also must serve as a basis for some of the most important questions - and the tests that will answer them! - that explain what has gone wrong with a nation, and a world, that has not only forgotten Him - but apparently HATES Him. And they are fundamental to what we must 'come out of,' and thus Who we serve. This portion is, at least in part, about idolatry, and certainly obedience to His "statues, judgments, and commandments." And He says THREE TIMES, in this parsha alone, that He is the 'Jealous God,' literally, "El Kana." There is an important connection in that theme. And Mark suggest that He has told us EXACTLY what we need to know in order to "rightly divide the Word," and discern the difference between the fake and the Real. Vaetchanan: "A Jealous El Kana - don't Add To, or Subtract From" https://hebrewnationonline.com/wp-content/uploads/2025/08/WT-CooH-8-9-25-Vaetchanan-El-Kana-NO-Adding-to-or-Subtracting-Frm-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

In Deuteronomy 6, the Shema is followed by v'ahavta saying that God is one and we should love Him. This is a radical departure from the prevailing polytheism in the rest of the world. Other 'gods' are transactional. If you need rain make a sacrifice to the rain god; otherwise you don't care about it and it does not care about you. Our God, on the other hand, desires to have an ongoing relationship. That relationship is based on mutual love and affection.

Discover how St. Teresa Benedicta found strength in faith, philosophy, and the Shema—even in Auschwitz.Morning Offering, August 9, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Lynda was born and raised in Rochester, NY in a Catholic family. Not much was discussed about the religion growing up so she never knew Yeshua. What really impacted her relationship with Yeshua in a bad way was the death of her father that sent her in a downward spiral of unbelief. That all changed in 2021 when she met her now husband, Bill, who gave her her very first Bible and he led her to the lord. She began the journey of being a born again Christian and learning to build a relationship with Yeshua in her early 40's. Still being a "Baby in Christ", Lynda is now a believer and has a new outlook and understanding of forgiveness, Yeshua and life.

Host Mark Call reviews the news surrounding some of most important events for the week ending 9 August, 2025, with commentary about what it means, that you certainly will NOT hear from the Lyin' Waste-Stream Fake News Media.

We've seen some of the evidence, and known about treason in high office, for years. But, especially lately, the volumes of evidence coming out have been undeniable, and overwhelming. And it looks like the dam continues to break. Join David and Mark as they talk about Treason, what MIGHT happen (but should) and what is inevitable. So be ready. https://hebrewnationonline.com/wp-content/uploads/2025/08/DTF-8-8-2025-MGC-DJ-Transition-in-progress-podcast-x.mp3

"What's most important NOW!" Note: Original audio file was corrupted; fixed.

News and commentary for Thursday, 7 August, 2025.

התוכן על השאלה מדוע מתחלת המשנה ב"מאימתי קורין את שמע בערבין" ולא בשחרית, מתרצת הגמ' ד"יליף מברייתו של עולם דכתיב ויהי ערב ויהי בקר יום אחד". אבל מדוע היתה בריאת העולם כך? אלא זוהי הוראה: כאשר האדם מסתכל ורואה את חושך העולם, ושואל א"ע: מה יכול הוא, איש א', לפעול בעולם כזה?! אומרת התורה שזהו הסדר שה' קבע כבר בתחלת הבריאה – ש"ערב" ו"חושך" בא לפני "בוקר" ו"אור", ושיהודי ע"י עבודתו יאיר את החושך. והתחלת עבודתו (ב"תורה שבע"פ") בזה הוא – ק"ש! שפסוק הא' הוא – "שמע ישראל ה' אלקינו ה' אחד": ה' נותן את הכח לכל יהודי לפעול שבכל דבר יהא ניכר שנברא ע"י ה' – "ה' אחד", ופועל זאת ב-ח' וב-ד'. וזה נותן לו את התוקף לא לפחד מהעולם, אלא להסתכל עליו כמקום שבו יש לעשות לו ית' דירה בתחתונים. ועד"ז בנוגע ה"ערבין" של ירידת הנשמה בגוף, שאי"ז ח"ו כדי לצער את הנשמה, אלא כדי לפעול עי"ז ענין ה"קריאת-שמע" ב"ערבין"!משיחת מוצאי ש"פ עקב, כ"ף מנחם-אב ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=08-08-2025 Synopsis On the Mishnah “From when does one recite Shema in the evenings,” the Gemara asks why the Mishna starts with the evening rather than morning, and the answer is that it is based on the order in creation, as the verse states, “There was evening and there was morning, one day.” But the question remains: why was the world created that way? This teaches us that when a person looks around and sees the darkness in the world, and he wonders, what can one individual accomplish in the face of such darkness – the answer from the Torah is that this is the order that Hashem established from the very beginning of creation, that “evening” and “darkness” come before “morning” and “light,” and that a Jew, through his service, must illuminate the darkness. The beginning of this service (in the “Oral Torah”) is reciting Kerias-Shema, which begins with the verse, “Hear, O Israel: Hashem is our G-d, Hashem is One” – Hashem gives every Jew the power to make it evident that everything is created by Hashem (Hashem is One), and to express it in the ches (the seven heavens and the earth) and the daled (the four directions). This gives a Jew the strength not to fear the world, but to see it as a place where one is to make a dwelling for Hashem in the lower realms. And similarly with regard to the “evenings” of the soul's descent into the body: it is not chas v'shalom in order to afflict the soul, but to bring about “Kerias-Shema” within “the evenings.”Excerpt from sichah of Motzaei Shabbos parashas Ekev, 20 Menachem-Av 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=08-08-2025 לעילוי נשמת הרבנית גיטל לאה בת הרב ישראל ע"ה סלונים לרגל היארצהייט ביום הש"ק חמשה עשר מנחם-אבהוקדש ע"י בנה ר' אהרן ומשפחתו שי' סלונים

In this week's episode Rabbi Kohn discusses the power of prayer and the specialness of the Shema. When we declare G-ds oneness why do we say "Hear O Israel"? It seems to be a personal statement before we accept upon ourselves the yoke of heaven. He answers the question of how it is possible to love G-D when love is an emotion. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/    Chapters (00:00:00) - Practical Parsha Podcast(00:00:44) - Parsha(00:02:49) - Parsha(00:04:12) - The Power of Prayer in the Parsha(00:10:21) - The Shema(00:15:48) - The Next Verse in the Shema(00:17:26) - Hebrew: Shall Love God?(00:20:44) - How can There Be a Commandment to Love Hashem?

News and commentary for Wednesday, 6 August, 2025. la

Is the division of The Land imminent?  When is the next UN meeting regard the division?  With what High Holy Day does this scheduling coincide?  What lands will be involved in Eze. 38-39?  What judgments will be delivered upon these involved countries?  Are Orthodox Zionists planning on returning to Ukraine?  From what experience did the elites of Judea learn money magic?  Why was ancient Israel continually attracted to pagan worship?  Are any of these aspects of pagan worship still present today?  What could the celestial body 31/ATLAS bring with it?  Please join me for a look at our exciting and sobering future as Yeshua opens the door to the final prophecies before His return.   FALL OF CHRISTIAN WEST Crypto currency  voted in by US: https://x.com/505Cali2/status/1946500208457585052 Kalergi Plan underway: https://substack.com/@lastcall1/note/c-122832681?utm_source=notes-share-action&r=12g59e Is Canada's “dying with dignity” painfree?: https://www.bitchute.com/video/DO1QBiiE6XkW Surveillance in 15-min city: https://substack.com/@stephengarvey/note/m-820235ca-098e-4f4b-9f85-f094f1532d7f?utm_source=notes-share-action&r=12g59e 15-min city in reality: https://substack.com/@fallofthecabalofficial/note/c-134501284?utm_source=notes-share-action&r=12g59e China – no digital ID, no food: https://substack.com/@endtimesnewsupdates/note/m-a99c0e23-c2fc-4af5-981e-eabad5e54ed3?utm_source=notes-share-action&r=12g59e Catherine Fitts, always a sharp mind, connecting the dots, missing $20+ trillion, DOD, vaxxes: https://substack.com/@sensereceptor/note/c-134106879?utm_source=notes-share-action&r=12g59e AI can create fake vid's/info: https://substack.com/@paigeturner391634/note/c-134471822?utm_source=notes-share-action&r=12g59e Epstein “List” from 2004-05, according to Josh :  https://joshwho.net/EpsteinList/black-book-unredacted.pdf All states to have an “alligator alcatraz”?: https://thehill.com/homenews/state-watch/5407040-alligator-alcatraz-states-who-could-follow/   WWIII Russia threatens US with pre-emptive strike: https://www.foxnews.com/world/russia-threatens-west-preemptive-strikes-nato-looks-deliver-patriots-as-quickly-possible US/UK/Israeli forces combined to invade Iran?: https://rumble.com/v6va17x-breaking-news-regime-change-next-us-british-and-israeli-special-forces-to-i.html Knesset to AIPAC – attack Iran: https://halturnerradioshow.com/index.php/news-selections/world-news/president-of-israeli-knesset-tells-aipac-we-may-have-to-attack-iran-again Henry Gruver, another western country to be attacked in Eze 38?: https://youtu.be/WLpwQ4l-s-o?si=R738VpWwNXRbgsXk Henry Gruver see USA attacked by missiles from Russian submarines along our coasts: https://www.henrygruvertribute.com/part-1-henry-gruver-steve-quayle-russia-to-nuke-the-usa/ Ken Peters, “I saw the tribulation”: https://youtu.be/EHtSCWCSe2Q?si=FmR7zx8sI24Z-s7V   BIOMETRIC ID Opt out of ANY biometric ID:  https://youtu.be/wqSJZhRbc6I?si=YxW03p_QCjWT5vPy Do not comply with Stablecoin: https://youtu.be/kzIeVyEtlsc?si=7zlYg8hjoLPa-wwy Genius Act will allow control just as during Covid vaxx hoax: https://open.substack.com/pub/lionessofjudah/p/while-you-were-distracted-trumps?r=12g59e&utm_medium=ios Peter Thiel – AI will help enforce compliance: https://rumble.com/v6vl64j-peter-thiel-unveils-u.s.-social-credit-score-system-to-eradicate-non-compli.html Sam Altman pitches biometric ID: https://thelibertydaily.com/sam-altman-pitches-world-id-bankers-as-ai-2/ UK to forced private sector to enforce digital ID: https://open.substack.com/pub/thewinepress/p/verify-uk-to-force-private-businesses?r=12g59e&utm_medium=ios   GREATER ISRAEL IDF ordered to stand down Oct. 7: https://youtu.be/IhEN14luMHI?si=_GF9avL6qwJvJbht Israel to annex Northern Kingdom, aka, West Bank (of Jordan): https://www.timesofisrael.com/liveblog_entry/lawmakers-vote-71-13-in-favor-of-non-binding-motion-calling-for-west-ban...

Importance et prononciation du Shema by Rav David Touitou

In this week's ⁠parsha⁠, Moses pleads with God to enter the land of Israel and is told no. Instead, he turns to the people, delivering some of the most iconic words in the Torah: the Ten Commandments, the Shema, the Ve'ahavta; words that shape Jewish identity across generations. But what happens when those words are forgotten? As we move from Tisha B'Av to Tu B'Av, from destruction to love, what kind of Jewish memory are we rebuilding? Tune in to find out.

News and commentary for Tuesday, 5 August, 2025.

Pastor Jeff shares today from Deuteronomy 6:4-6 and talks about a prayer called the Shema and how families should pray together. Deuteronomy 6:4-6 4 Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe introduces Parshas Va'eschanan, which follows Tisha B'Av, a day of mourning for the destruction of the two Temples and other tragedies in Jewish history. The episode focuses on Moses' heartfelt pleas—515 prayers—to enter the Land of Israel, which God ultimately denies, commanding him to stop to avoid compelling divine acquiescence. Rabbi Wolbe is joined by his nephew, Avram Blackman, a seventh-grader from Toronto, who shares a profound insight on the parsha. Avram highlights Moses' resilience, noting that despite his unanswered prayers, Moses continued to teach and strengthen the Jewish people, delivering the Shema and Torah without complaint. Avram connects this to a personal story about his rebbe, who, unable to speak due to a medical procedure, wrote personalized, heartfelt letters to each student on the last day of school, pouring his love and pride into words that carried lasting impact. Avram compares this to the Torah itself, likening it to a divine letter from Hashem, written to endure beyond spoken words, ensuring an eternal connection. He addresses the question of why Moses prayed 515 times if his request was denied, explaining that prayer is about building a relationship with God, not just achieving desires. Each prayer brought Moses closer to Hashem, just as his rebbe's letters deepened the bond with his students. Rabbi Wolbe reinforces this, emphasizing that prayer elevates us spiritually, regardless of the outcome, and encourages listeners to see every prayer as a step toward divine closeness. The episode concludes with a blessing for fulfilled prayers and a meaningful Shabbos._____________This episode (Ep 7.41) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Va'eschanan is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 4, 2025, in Passaic, New Jersey.Released as Podcast on August 4, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Prayer, #Moshe, #Va'esHanan, #Rebbe, #Torah, #Leadership, #Love, #Connection, #Spiritual, #God, #Relationship ★ Support this podcast ★

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Continuing in Psalm 119, Rabbi Steve Berkson shows us from the writings of King David the love he had and expressed toward the Law/Torah. As we look at King David's writings, what becomes apparent is the range of emotions he expresses toward Yahweh and His commandments, statutes and ordinances. Rabbi Berkson shows how to see ourselves in the actions and feelings of those we read and hear about in the scriptures. Not only to see ourselves, but also how to conduct ourselves possibly in a different, better way. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe introduces Parshas Va'eschanan, which follows Tisha B'Av, a day of mourning for the destruction of the two Temples and other tragedies in Jewish history. The episode focuses on Moses' heartfelt pleas—515 prayers—to enter the Land of Israel, which God ultimately denies, commanding him to stop to avoid compelling divine acquiescence. Rabbi Wolbe is joined by his nephew, Avram Blackman, a seventh-grader from Toronto, who shares a profound insight on the parsha. Avram highlights Moses' resilience, noting that despite his unanswered prayers, Moses continued to teach and strengthen the Jewish people, delivering the Shema and Torah without complaint. Avram connects this to a personal story about his rebbe, who, unable to speak due to a medical procedure, wrote personalized, heartfelt letters to each student on the last day of school, pouring his love and pride into words that carried lasting impact. Avram compares this to the Torah itself, likening it to a divine letter from Hashem, written to endure beyond spoken words, ensuring an eternal connection. He addresses the question of why Moses prayed 515 times if his request was denied, explaining that prayer is about building a relationship with God, not just achieving desires. Each prayer brought Moses closer to Hashem, just as his rebbe's letters deepened the bond with his students. Rabbi Wolbe reinforces this, emphasizing that prayer elevates us spiritually, regardless of the outcome, and encourages listeners to see every prayer as a step toward divine closeness. The episode concludes with a blessing for fulfilled prayers and a meaningful Shabbos._____________This episode (Ep 7.41) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Va'eschanan is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 4, 2025, in Passaic, New Jersey.Released as Podcast on August 4, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Prayer, #Moshe, #Va'esHanan, #Rebbe, #Torah, #Leadership, #Love, #Connection, #Spiritual, #God, #Relationship ★ Support this podcast ★

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This week, Mark Call of Shabbat Shalom Mesa fellowship does a somewhat different combination of the recent 'double-parsha,' and combines the end of the Book of Numbers (Masei, Numbers 33 through the end of the Book) with the first parsha, Debarim (Deuteronomy/Debarim 1 through 3:22) in the final Book of the Torah, of that same name. Both have to do with a bit of a recap, as the children of Israel begin to - finally - complete their 40 years b'midbar - in the wilderness - and prepare to enter the land. And Debarim is vital, and different in many ways, from the rest of the Torah. In large measure, it is not only the last chapter of Moses' life, but his 'farewell address.' And, as Mark never misses pointing out, it is THE most quoted Book by the American Founders during the entire Revolutionary Era. And fundamental to the 'English - and then American - Common Law.' The Erev Shabbat summary and reading of the text: https://hebrewnationonline.com/wp-content/uploads/2025/08/SSM-8-1-25-Masei-Debarim-teaching-podcast-xxx.mp3 Why does Moses' recap take the form it does, and why is it so relevant today? It begins with a poignant reminder: "It is [only!] eleven days journey," from where they started, to where they were. But it took forty years, and every male, save the two, of fighting age died along the way. Moses knows he is about to die, and he knows what is coming for the sons of Israel: War. They must take the land. But other major change is at hand as well. They sandals didn't wear out - year after year. They didn't have to plant or harvest food; manna was there for them without fail. All of that will soon be over. And the 'giants' that so terrified their fathers? They were there, and YHVH led them to battle, and those "mighty men" fell before them. We, too, are facing what look like major, perhaps earth-shattering, change. And giants? They're still out there, and those who fail to "Trust in YHVH," have more reason to be terrified than ever. Masei-Debarim: "Moshe's Recap - Major Changes, and Giants - Then, and Now" https://hebrewnationonline.com/wp-content/uploads/2025/08/WT-CooH-8-2-25-Masei-Debarim-Why-the-Recap-MAJOR-changes-coming-Then-and-Now-Giants-xxx.mp3 The combined two-part reading and Sabbath midrash:

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.JOS.15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:JOS.15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:JOS.15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.JOS.15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:JOS.15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:JOS.15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:JOS.15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:JOS.15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:JOS.15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:JOS.15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.JOS.15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.JOS.15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.JOS.15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.JOS.15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.JOS.15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.JOS.15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.JOS.15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?JOS.15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.JOS.15:20 This is the inheritance of the tribe of the children of Judah according to their families.JOS.15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,JOS.15:22 And Kinah, and Dimonah, and Adadah,JOS.15:23 And Kedesh, and Hazor, and Ithnan,JOS.15:24 Ziph, and Telem, and Bealoth,JOS.15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,JOS.15:26 Amam, and Shema, and Moladah,JOS.15:27 And Hazargaddah, and Heshmon, and Bethpalet,JOS.15:28 And Hazarshual, and Beersheba, and Bizjothjah,JOS.15:29 Baalah, and Iim, and Azem,JOS.15:30 And Eltolad, and Chesil, and Hormah,JOS.15:31 And Ziklag, and Madmannah, and Sansannah,JOS.15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:JOS.15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,JOS.15:34 And Zanoah, and Engannim, Tappuah, and Enam,JOS.15:35 Jarmuth, and Adullam, Socoh, and Azekah,JOS.15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:JOS.15:37 Zenan, and Hadashah, and Migdalgad,JOS.15:38 And Dilean, and Mizpeh, and Joktheel,JOS.15:39 Lachish, and Bozkath, and Eglon,JOS.15:40 And Cabbon, and Lahmam, and Kithlish,JOS.15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:JOS.15:42 Libnah, and Ether, and Ashan,JOS.15:43 And Jiphtah, and Ashnah, and Nezib,JOS.15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:JOS.15:45 Ekron, with her towns and her villages:JOS.15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:JOS.15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:JOS.15:48 And in the mountains, Shamir, and Jattir, and Socoh,JOS.15:49 And Dannah, and Kirjathsannah, which is Debir,JOS.15:50 And Anab, and Eshtemoh, and Anim,JOS.15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:JOS.15:52 Arab, and Dumah, and Eshean,JOS.15:53 And Janum, and Bethtappuah, and Aphekah,JOS.15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:JOS.15:55 Maon, Carmel, and Ziph, and Juttah,JOS.15:56 And Jezreel, and Jokdeam, and Zanoah,JOS.15:57 Cain, Gibeah, and Timnah; ten cities with their villages:JOS.15:58 Halhul, Bethzur, and Gedor,JOS.15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:JOS.15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:JOS.15:61 In the wilderness, Betharabah, Middin, and Secacah,JOS.15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.JOS.15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

We've reached Deuteronomy—the final book of the Torah—and it all comes down to this: To love God is to listen. To listen is to obey. This isn't about cold rule-following. It's about covenant, relationship, and walking in love—with God and your neighbor. Discover how the Shema and Ahavah—“listen” and “love”—hold the key to a life of purpose, faithfulness, and transformation. Whether you're Jewish or Gentile, Moses says you were there—part of the story, part of the covenant.Don't miss this powerful message that reframes obedience as love in action. Watch now: https://restoration.subspla.sh/t8p99g7#thehappyrabbi #restorationseattle #JewishinSeattle 

In this episode of the Jewish Hour, host Herschel Finman speaks with Nesha Grossman about the significance of challah in Jewish tradition and the Halabake International initiative. They discuss the spiritual and communal aspects of baking challah, the history of Halabake International, and how women come together to empower each other through this mitzvah. The conversation also touches on the importance of unity and community in achieving spiritual goals, as well as practical details on how to participate in the Halabake event. Chapters: 00:00 Exploring the Essence of Challah 10:06 The Birth of Halabake International 20:08 The Process and Impact of Communal Baking 30:35 Navigating the Playlist and Guest Appearances 32:36 Community Engagement and Upcoming Events 34:57 Musical Interlude: Acapella and Tribute Songs 35:57 Exploring the Shema and Tish'Av 40:22 The Connection Between Tish'Av and the Shema 41:41 The Story of the Hidden Righteous 50:20 Reflections and Closing ThoughtsSee omnystudio.com/listener for privacy information.

Miki grew up in a Conservative Jewish family.  As a child, she remembers once looking in a Catholic Church and being terrified when she saw a crucifix. After college Miki worked as a Physician!s Assistant and became friends with a co-worker's wife. She noticed that they were different than other people she had met. They were very generous and were always taking in exchange students. Also they talked about God and having a relationship with Him. Eventually, Miki met Jewish believers in Yeshua, read the scriptures for herself and learned the truth.   She learned that the world wouldn't “blow up” if she walked into a church or read the New Testament and then it was a very Jewish thing to believe in a Jewish Messiah!

News and commentary for Tuesday, 29 July, 2025.

David Justice and Mark Call discuss the top Treason revelations of the week just past, and a few other 'signs of the times' as well.

Host Mark Call takes a look back at some of the most important events for the week ending 2 August, 2025, from earthquakes and tsunamis to the real ground-shaking events like Treason.

News and commentary for Thursday, 31 July, 2025.

We live in times where the continual Battle between Good and Evil has arguably never been so obvious, or important. On every level - economic, military, political, social, and especially spiritual - we see it playing out. The front of that war that amounted to the "Deep State" versus what is left of the Constitutional Republic is now revealed as open treason. And the question on that front is - will the USA still have a Rule of Law? Will traitors actually be held responsible? But there is something else happening as well. "Generation Z" we are told, to the surprise of some, may actually be "returning to Religion." Or at least, religiousity. How do we deal with that, now? The Razor

News and commentary for Wednesday, 30 July, 2025.

Satan's Place in Heaven Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are Gog and and Magog are so attracted to “the beloved city” and its inhabitants to want to destroy them at least twice in Biblical history? Last week's study of the yetzer ha-ra, or evil inclination, as it pertains to satan, was a key piece to the answer. If we can understand that the power of satan is strong against the holy things of this earth, that will explain it. It does need to the be strong to cultivate evil from the wicked. They are already his willing subjects. It is the holy who require him to exert his maximum strength. This sounds incredible, but Scripture reinforces this Jewish principle: “The evil inclination, as a general rule, gravitates toward holiness, and functions at its greatest strength where holiness resides...Evidently, it is because the forces of evil concentrate their greatest efforts on enticing the righteous, those people most deeply immersed in holiness.” (Midrash Rabbah to Shir HaShirim 5§4) WHAT? You're telling me that if I pursue holiness by obedience to the commandments that I make a bigger target? I put that in all caps because we always seem so surprised and indignant when bad things obstruct our pursuit of the Word. I'm not usually an all-caps writer. More than one question mark is just a bridge too far, though. I don't think I've ever had a peeve as a pet, but if I did want a pet peeve, that would probably be it. Multiple question marks instead of one. Only one per interrogative. Please. So, yes, Scripture suggests that holiness acts like a magnet to evil. Even more perplexing, sometimes the Ruach HaKodesh leads us to the place or situation to be be tested in the Word. Here are a few examples of the principle: “I was watching Satan fall from Heaven” (Lk 10:18) “...there was no longer a place found for them in heaven.” (Re 12:7-9) “And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.” (Re 12:13; 16, 17) “the sons of God came to present themselves before the LORD, and Satan also came among them.” (Job 1:6) e. “...a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling. Following after Paul and us, she kept crying out, saying, ‘These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation.' She continued doing this for many days.” Acts 16:16-18; 8:9-18) f. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” (Mt 4:1) When Scripture identifies the intense effort to sabotage the righteous ones and the Holy City Jerusalem, then it is quite evident that the dragon's desire to dominate the heavens is still strong even when bound! For that reason, the satan, the evil imagination, must be bound in our daily lives. It does not go away...it is bound. Disciplined. Exercised authority over. How do the pre and post millennial battles with Gog of Magog (the wicked among the nations, “Amalek”) relate to the texts of Shir HaShirim 4:16 and 5:1? Both attack the Garden-ruled Kingdom of Heaven on earth. Song of Songs 4:16 invites the awakening of the Anointed One to execute the process of the resurrection of the righteous dead and the purging of the wicked, including the satan. He will be bound and tossed into the Abyss, which will be sealed over him for 1,000 years. That's important. If he is only bound or imprisoned by the Holy One, then we cannot try to kill it.