Podcasts about shema

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:6 And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground.7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.14 And they found written in the law which the Lord had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

After we recite in the morning the section of the Ketoret and the passage of "Abayeh Hava Mesader," we recite a very special prayer – Ana Be'cho'ah. This prayer was composed by one of the great Tanna'im – Rabbi Nehunya Ben Ha'kaneh, whom the Hida (Rav Haim Yosef David Azulai, 1724-1806) describes as one of the earliest Kabbalists, preceding even Rabbi Shimon Bar Yohai. The Ana Be'cho'ah prayer is so significant that the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and many others write that if a person arrives late to Shaharit, and needs to skip the introductory portions of the prayer service, he should not skip Ana Be'cho'ah. This prayer consists of seven lines, each of which with six letters, for a total of 42 letters, and these 42 letters spell the special 42-letter Name of Hashem. This Name is the "elevator," the Name associated with rising to the upper worlds. It is critically important to recite Ana Be'cho'ah as part of our introduction to Shaharit because it elevates us to the heavens so we can present our Tefilot to G-d. By the time we recite the Amida, we want to be standing before the Heavenly Throne, so we can speak directly to the Almighty. The recitation of Ana Be'cho'ah elevates us to the higher spheres so we can speak to Hashem while standing in front of His Throne. It is proper to recite this Tefila slowly and to take note of the first letters of the words. This Name is alluded to also in the first paragraph of Shema, which consists of 42 words (from "Ve'ahabta" through "U'bi'sh'arecha"), corresponding to the 42 letters of this Name. For this reason, some Siddurim feature the letters of this divine Name alongside the words of this paragraph of Shema. Another allusion to this Name is found in Kaddish – specifically, in the phrase "Ve'yishtabah Ve'yitpa'ar Ve'yitromam Ve'yitnaseh Ve'yit'hadar Ve'yit'aleh Ve'yit'halal," which consists of seven words that each contains six letters, for a total of 42. Some have the custom to recite Ana Be'cho'ah each night before going to sleep. The soul departs and rises to the heavens when one sleeps, and so it is appropriate to recite this prayer which, as mentioned, is associated with elevation and ascent. Likewise, it is customary to recite Ana Be'cho'ah at funerals, Heaven forbid, as the coffin is being taken for burial, and the soul is ready to rise to the heavens. In some communities, Ana Be'cho'ah is recited before Lecha Dodi on Friday night, as we elevate ourselves to the higher plane of Shabbat. Likewise, many recite this prayer after counting the Omer, as the Omer counting is intended to elevate us in preparation for Matan Torah on Shabuot. The custom to read Ana Be'cho'ah following the recitation of "Abayeh Hava Mesader" was taught by the Arizal, as brought in Sha'ar Ha'kavanot. This is cited by the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century), by contrast, writes that it is better to recite Ana Be'cho'ah later, just before Baruch She'amar. He explains that the world was created with the power of this 42-letter Name, and so it is appropriate to allude to this Name just before reciting "Baruch She'amar Ve'haya Ha'olam," when we give praise to Hashem who created the world. However, we follow the Arizal's teaching, that Ana Be'cho'ah should be recited after the section of "Abayeh Hava Mesader." One possible explanation for the Arizal's custom is that the section of "Abayeh Hava Mesader," which lists the various Abodot (services) performed daily in the Bet Ha'mikdash, omits Birkat Kohaim (the priestly blessing), which was recited each day in the Bet Ha'mikdash. In the Bet Ha'mikdash, the Kohanim reciting Birkat Kohanim would use the Shem Ha'meforash – the divine Name that is normally forbidden to utter, and according to some, this was the 42-letter Name. Perhaps, then, we add Ana Be'cho'ah – which is associated with this Name – after the section of "Abayeh Hava Mesader" to allude to the daily recitation of Birkat Kohanim in the Bet Ha'mikdash. The Ana Be'cho'ah prayer concludes with the pronouncement of "Baruch Shem Kebod Malchuto Le'olam Va'ed," giving praise to the exalted Name of G-d, which this prayer expresses.

The Shema (Deut 6:4-5) calls us to love God with everything. In part 2 of our series on the Shema, we learn how it instructs us to cultivates this love for God within ourselves, our home, and community.visit us at: conejochurch.com

We recite the three paragraphs of the Shema twice a day. The third paragraph contains the mitzvah of placing tzitzis fringes on the corner of our garments, and to wrap the fringes with a cord of blue-dyed wool. In this interesting podcast we share the fascinating and controversial history of the ancient blue dye, and […]

Continuing with our series “Shema”, today Pastor Ira teaches our thoughts are the catalyst for our actions. However, there are many times we are stuck in attitudes and actions  that we know are doing us damage. What does it mean to love God with “all your mind”? Could answering this question by rewiring our minds help us get unstuck? Key Scriptures:Romans 7:20–25a, 1:21,28, Matthew 22:36–40, Romans 8:5–7, 12:2, 2 Corinthians 10:3–5, Colossians 3:2, Philippians 4:8, John 8:31–32 

07 Junie 2026 Wouter "Luister! Shema!" by LWC

When Jesus was asked about the greatest commandment, He didn't quote the Ten Commandments. He quoted the Shema. Discover the meaning of this ancient prayer and why it remains at the heart of biblical faith.visit us at: conejochurch.com

News and commentary for Monday, 1 June, 2026.

Please join us for the next installment of Heaven Shaking the Persian Bear, as we discuss "Bear Bones."

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Rabbi Steve Berkson digs deeper into the book of James (Ya'akov), elaborating on Ya'akov's exhortation to those under his care and guidance in chapters 3 and 4… • Why does Ya'akov say that some should not become teachers? • What does “bridling the body” mean? • Why is the ‘tongue' such a focus in chapter 3? • Are you SNIOP? • What is “Humility and Integrity vs. Hypocrisy”? • How can you be “behaving like a demon”? • How are self-seeking, confusion, and foul deeds related? How can you avoid them? • Why did Ya'akov address some people as “adulterers and adulteresses”? Rabbi Berkson once again dissects the words in these passages to give you a deeper understanding of what Yah expects of you, enabling you to do it and receive the blessings. Learn more about MTOI: https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Mark Call of Shabbat Shalom Mesa made the decision to treat the last few weeks of regular readings, which included a “double-portion,” separately – because there was so much in there that needed to be given more time. So, this week, we will catch up, at least a bit, with a different combination ‘double parsha,’ and see that the combination also fits. Parsha “Bechukotai,” (Leviticus 26 through the end of the Book) from the opening verse, IF you WALK, “IN MY Statutes,” is perhaps the second most dramatic set of “blessings and curses” in Scripture, after Deuteronomy chapter 28. And it includes what Mark has called the set of “seven times seven times seven times seven” — and a litany of curses that any of us would be hard pressed to argue aren’t at least in their initial stages, or worse. The Erev Shabbat reading then continues with parsha “Bemidbar,” (Numbers chapters 1 through 4) and the command to Moshe and Aaron to “lift up the head” or number – take a census – the men of ‘fighting age’ in the mixed multitude. And the details make certain elements of that effort stand out over the millenia: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-29-26-double-Bechukotai-Bemidbar-teaching-podcast-xx.mp3 The Sabbath Day midrash again begins with a suggestion. Since there is so much emphasis on DOING what YHVH says, ALL of it, and keeping his “statutes, judgments, and commandments, along with the dire promise of what happens if, as it turns out, they did not — the numbers that begin the Book called “Numbers” in English end up telling a stark tale. Because we’ve read ahead. of 603,550 men, all unique, all counted as individuals, it turns out that only TWO (2) – and we know their names – will make it “into the land.” There is also a specific warning in verse 17, that precedes even the multiplied curses. It even has to do with things like data centers, today. And a very specific failure, Mark contends, underlies ALL of those lessons. “Bechukotai, then Bemidbar: Those Who HATE You WILL Rule Over You – and that’s for starters” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-30-26-double-Bechukotai-Bemidbar-Those-who-HATE-you-DO-Rule-Over-You-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. What if God put your nation on trial… and you were part of the evidence? Listen to our text today, Hosea 4:1: Hear the word of the Lord, O children of Israel, for the Lord has a controversy with the inhabitants of the land. — Hosea 4:1 "Hear the word of the LORD…" Underline that because this chapter isn't a suggestion to hear. It's a summons to hear. God is calling his people to listen because he is about to present a national case against the nation of Israel. For what? "A controversy…" The Hebrew word is rîb. It's not a casual disagreement. It's courtroom language— a legal dispute, a formal charge, a covenant lawsuit being brought against them. God is confronting everyone. Not just their national leaders, or their priests, but the whole land. Everyone is included. This is what makes this chapter so sobering. God is not addressing a single failure. He is addressing the entire culture. A people who have drifted so far from him that their entire way of life is now under review. So chapter 4 is where Hosea's tone shifts. The first three chapters showed us God's heartbreak. The wounded husband (God) pursuing an unfaithful whoring bride (Israel). But now we see something else, someone new. The righteous judge. The One who sees clearly through this national mess. One who speaks truthfully into the whoredom of the land. One who will not ignore what has been done. Because love never cancels justice or ignores injustice. It demands it. And before God lists the charges in this chapter in his courtroom, he calls for attention with the word: "Hear…" This is the Hebrew word shema—the same word from Deuteronomy 6:4, the central confession of Israel: "Hear, O Israel…" It doesn't just mean listen. It means listen with the intent to obey. And don't miss this. These are the same people who recited the Shema daily, who knew the words, who claimed to hear God, and yet—they no longer shema. They heard the words, but stopped obeying the voice. And what God is about to say to Israel isn't just for them. It presses into our time. Because it is possible for a nation to become so comfortable, so distracted, so self-defined that it stops listening to God entirely. So here's the question we all need to sit with today: Are you still listening to God? Not once in a while. Not when it's convenient. Not when things fall apart, and you need help. But consistently. Because before anything else changes in your life, you have to hear what God is saying. So slow down and hear from the great Judge who wants to speak the truth about you in your life today. DO THIS: Set aside five minutes today to read God's Word slowly and ask him to help you truly hear what he is saying. ASK THIS: When was the last time you intentionally listened to God through his Word? What distractions make it difficult for you to hear from God consistently? How can you create space in your life to listen more intentionally? PRAY THIS: Father, help me hear your Word clearly and respond with humility. Keep my heart attentive to your voice. Amen. PLAY THIS: "Speak O Lord"

Continuing with our series “Shema”, today Pastor Ira teaches The Shema prayer is a guide for life that brings true blessing. At its heart is the concept of devotion. Full devotion is elusive but essential for following Jesus. Today we will look at what gets in the way of this devotion and how it impacts our lives.Key Scriptures:Deuteronomy 6:4–9, 1 Kings 18:21, Psalm 86:11, 42:1-2

​1)      I would like to host some non-Jews on Shabbos, 2nd day of Shovuos. May our non-Jewish chef cook for them on Friday, 1st day of Shovuos? [1]2)      My tenant left some children home unattended. The 10-year-old decided to cook something, then forgot to turn off the heat. Due to smoke coming out of the windows the fire brigade was alerted, and they broke down the front door of the home. Thankfully everyone is safe, but who has to pay for the repair to the door? [2]3)      After early Maariv I realized that I hadn't davened Mincha. What should I do now? [3]4)      An elder Chosid lived in a Jewish but modern-orthodox district. The Rebbe requested he organize a Friday night minyan bizmano. Why? “Jews who aren't keeping Shabbos, instead of violating 27 hours, will violate only 26 hours”. Let's check this out: [4]5)      I have a choice: Maariv early with a minyan, or bizmanoalone. Which is preferable? [5]6)      When using boiled eggs to make into a salad, do I need check for blood-spots?[6]7)      Why is lighting candles early on Erev Shovuos not compromising Sefiroh? [7]8)      May I sell kosher non-mevushal wine to Jews who are not Shomer-Shabbos at all?[8]9)      Which name do we write in a kesubah for one who doesn't have a Jewish father? [9]10)  We have a Kohen who is married to a divorced woman. He doesn't duchen. But does he need to leave the room before the Chazan proclaims “Kohanim”?[10]11)  When gathering the Tzitzis for Shema, are we compromising their Mitzva?[11]To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] אסור לבשל לנכריביו"ט (שוע"ר ר"ס תקיב). ע"י נכרי, אולי שבות דשבות, אך איןכאן צורך מצוה. לכן גם העירוב תבשילין אינו מתיר.  [2] מכבי-אש לא חייבים לשלםמה שהזיקו בכדי להציל חיים (פסקי המשפט סי' שפ, א). השוכר-הדייר פטור, אפילו אםהיה נחשב פשיעה, כי אין דין שמירה בקרקעות. פרט אם עשו חוזה בתחלת השכירות שהדיירחייב להחזיר הדירה כפי שקיבל אותה (שם סי' שמ, ז).[3] מבואר בשוע"ר סי' קחסי"ג עפ"ד המג"א שם סק"י. ומשמע קצת שי"ל שעדיין נחשבתתפלתו שיתפלל עתה כתפלת מנחה.  [4] בשוע"ר סי' רסגסי"ט מבואר: א) רוב הקהל – שאינם באים לביהכ"נ – אינם נמשכים אחר המיעוט[שקבלו שבת מוקדם]; ב) בית-כנסת מאוחר אינו נמשך אחר רוב בתי-כנסיות המקדימים; ג)יחיד שבביתו נמשך אחר רוב העיר, לא אחר בית-כנסת שלו. ע"כ. אבל המחצית השקל(שם כ"ד) סבור שנגרר אחר ביכ"נ שהוא רגיל בו. י"ל בכוונת כ"קשכל שאינם באים לביכ"נ נמשכים הם למנין חב"ד המאוחר.[5] חידושי הש"ס של הצמחצדק א, ג.[6] ראה יו"ד סי' סוס"ח. וראה ס' הכשרות פרק יג אות כה.[7] מבואר בשוע"רר"ס תצד. וראה נתיבים בשדה השליחות פ"ג הע' 18.[8] בשו"ת ציץ אליעזר(ח"ח סי' יז-יח) מביא מכמה פוסקים שזה שמח"ש בפרהסיא דינו כעובדע"ז, לא נאמר לגבי מגעו ביין.[9] בס' כתובה כהלכתה(פ"ו סי"א) ג' שיטות: א) שם הפרטי לחוד; ב) שם האם; ג) שם אבי האם. [אךמ"ש בהע' יז על מי שאביו יצא לתרבות רעה, שקראו אותו ע"ש אבי אביו –לענ"ד שאני התם כי הוא באמת מתייחס לאבי-אביו. משא"כ בנדו"ד] לעניןעלי' לתורה – ראה דברינו בנתיבים בשדה השליחות ח"ב פ"ה אות יד. ושאניקריאת התורה מכתובה וגט, כי לא יקראוהו לתורה: "פלוני בן אבי אמופלוני". משא"כ בסדור כתובה וגט, שנעשה בידי יודעי טיב קידושין וגיטין.[10]בשוע"ר סי' קכח סוס"ה כתב שהפסול לנשיאת כפים שלא מחמת פגם יצא מביתהכנסת. אבל במשנ"ב ס"ק יב כתב שאין צריכים לצאת.[11]במדרש אגור משווה קיבוץ גליות מד'כנפות הארץ למצות ציצית בד' כנפות הבגד. בקיבוץ גליות תסתיים מצות ציצית שלהקב"ה.​

Pastor David M. Berman is a Messianic Jew, raised in a rabbinical synagogue and fully immersed in Jewish life and culture. He was miraculously saved in 1983. He sensed a strong call to reach Gentiles (non Jews) with the Gospel of Jesus Christ and has done so for over 35 years. A pastor, Church planter, pastoral trainer, and much media interviews. He reaches Jews online and answers questions.

Not too long ago, host Mark Call made the point, with no shortage of evidence, that NOW was the time to “get OFF the grid,” in every way possible, as a major part of “Come out of her.” Now other people are finally making the same observation — which is a good reason to suspect that “time grows short,” and that competition for some options may be increasing as well. But there are lots of other important things we need to “come out of.” Some of which we’ve done entire shows on in the past. But today, it’s very important to “connect all the dots” we can.

David Justice and Mark Call review the major news for the week, from “Tyrants on Parade” and what they are doing, to what we need to know, and do about it.

News and commentary for Wednesday, 27 May, 2026.

Does the word echad in the Shema actually rule out God's complex unity? Or does it prove something far more nuanced? Dr. Michael Brown takes you deep into Scripture and Jewish tradition to show why if an exclusive singularity was meant, echad was the wrong word to use. Dr. Brown also discusses why even the Lubavitcher Rebbe and classical rabbis like Ibn Ezra and Rashbam understood echad differently. You'll walk away with a richer understanding of God's oneness, the yachid/echad argument, and why faith in a triune God is not a departure from Jewish monotheism. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

News and commentary for Tuesday, 26 May, 2026.

In this next installment of Heaven Shaking the Persian Bear, we'll take a closer look at the Bear kings of the East who were drawn into the Euphrates in the past as a pattern for the future. Please join us.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Welcome to the Jubilee of Love and Torah. Continuing in the book of James (Ya'akov), Rabbi Steve Berkson unpacks chapter 2… • To whom did James (Ya'akov) write his letter? How do we identify with them today? • How does one exhibit ‘partiality'? • What's the difference between ‘judging' and ‘judgment'? Why is one less desirable to Abba than the other? • What does it mean that if you've broken one Torah command, you've broken them all? Aren't there different levels and kinds of sin? • Why is the speed of our repentance important? • Can we keep all the commandments in the Torah today? • What are “salvation issues”? • What does it mean to be “judged by the Torah of Freedom”? Are you really free? • Are you a ‘conduit' for everything that Yah desires to distribute to others? • When should you stop calling yourself a believer? • Why wasn't Abraham's righteousness because of his belief alone? • How do belief and works (keeping Torah) function together? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, enabling you to do it and receive the blessings. Learn more about MTOI: https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Parsha “Behar” (Leviticus chapters 25, essentially) is one of the shortest in the annual reading cycle. Certainly one of the most ignored. And, as Mark Call of Shabbat Shalom Mesa fellowship shows pretty clearly, it’s one that we NEVER should have pretended was “done away with.” Yes, verse 10 is in fact inscribed on the Liberty Bell, which only helps make the omission more poignant. And there are even some words in here that, transliterated, even sound a bit familiar. Like, “Jubliee,” from the 50 year (7×7+1) cycle know in Hebrew as ‘yovel.’ The Erev Shabbat reading lays out the specifics of the “sevens” of years, and the seven-sevens: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-22-26-Behar-teaching-podcast-xxx.mp3 But it’s not just the Big Lie that the “Old” Testament has so much outdated stuff that’s been ‘done away with.’ It’s that the system of dishonest weights, and “money” that is nothing but debt, which multiplies without end, is pure slavery, with no Jubilee reprieve. Whether the banksters and fake priests of the world admit it or not, if YHVH’s Reset doesn’t happen every fifty years or so, His Great Reset will happen eventually, without fail. And the irony of those who claim, “I am NOT “under the Law,” while being in bondage to a level of debt slavery the likes of which the world has never before seen, is not just palpable — it’s terminal. Behar: “The Shmita, The Yovel [Jubilee], the REAL Great Reset – and other things we never should have ignored” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-23-26-Behar-Shmita-Yovel-Bondage-and-Torahless-ness-of-the-Fathers-visited-on-US-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Continuing with our series “Shema”, today Pastor Kuulei teaches that Loving God with all of our SOUL involves more than emotion and affection... it is the seat of our will, our consciousness... our entire LIFE FORCE.  The Shema challenges us to this depth of Love for God in our walk as Believers.Key Scriptures:Deuteronomy 6:4-5, Luke 1:35-37, 46-47, Romans 8:28, 12:1

Stephanie Caracelo is a fourth generation Messianic Jew and has formerly served on the Executive Boards of the MJAA and YMJA. She is the former Ministries Director for the YMJA, leading youth conferences around the country. She serves as the B'nei MitzvahDirector and has a passion for teaching the foundations of the Jewish faith and inspiring the minds of the B'nei Mitzvah candidates. She also works on the daytime conference committee of the Messiah Conference.She serves as a Shammash alongside her husband of 24 years at Congregation Beth Hallel in Roswell, GA. She has two amazing children who inspire her each day to be a Godly parent. She earned her Doctor of Education degreein Curriculum, Instruction and Assessment and works as an elementary school teacher. She loves cooking, reading, and spending time with her family playing board games and enjoying the outdoors.

David Justice and Mark Call review the major news for the week, and discuss whether or not people may have “seen enough” by now…

Mark Call reviews the major news for the week ending 23 May, 2026, with no shortage of commentary, and wonders if we have now seen the “straw that breaks the camel’s back.”

Special guest Harmon Taylor, the man known for “Legal Reality,” returns to talk about the Prince of This World, and how he has so successfully enslaved AmeriKans for over a century now. And, what we need to know, and DO about it, as we seek to “Come out of her.”

Jen Wilkin, JT English, and Kyle Worley discuss some of the differences in belief contemporary Jews and Christians hold. Questions Covered in This Episode: Do Jews and Christians worship the same God? Do modern-day Jews worship the God of the Old Testament? What do orthodox Jews deny that Christians believe? What about The Shema? What is the difference in Triune theology? What about Christians' relationship with Israel? Are Jews members of the family of Christ? What about the Judeo-Christian ethic? Is a Jewish person closer to coming to faith than a Muslim or a Hindu? What is the difference between being in Adam and being in Christ? Do Jews believe the Gospel? What tend to be the gut reactions to this question? Helpful Definitions: Echad (אֶחָד): Unity. Yachid (יָחִיד): Singular one, numerical. Resources Mentioned in this Episode: Deuteronomy 6:4-9, Romans 5, 10-11, Romans 10:15 Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

News and commentary for Thursday, 21 May, 2026.

News and commentary for Wednesday, 20 May, 2026. Time for some perspective, and a few questions.

News and commentary for Tuesday, 19 May, 2026.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Continuing in the book of James (Ya'akov), Rabbi Steve Berkson breaks down chapter 1… • Does Elohim ‘entice' anyone to do something against His commandments? How and why are you enticed to leave the Path? • Does Yahweh ever change? • What is the definition of a “remnant”? • By what term are we who are in covenant with Elohim called? • When should you not post anything on social media? • What is the first action you should take after praying when faced with a life issue? • How are you to be “swift to hear and slow to speak”? • What is “Failure to Adult,” and why is it an epidemic today? • A Doer of Work? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, enabling you to do it and receive the blessings. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): •Torah Study, Fridays 7:30 pm •Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

News and commentary for Monday, 18 May, 2026.

In this next installment of Heaven Shaking the Persian Bear, we'll take a closer look at the dawn demise of the bear in the River Euphrates per John's account in Revelation and the first Exodus as well as take a look at a pattern in the feasts that call the righteous out of Babylon before the opening/closing of the Euphrates River event.

Parsha “Emor” (Leviticus chapters 21 through 24) begins with the word “Emor,” or “speak,” and it is directed specifically: to Aaron, and his sons, and those who are ‘cohenim,’ or priests, that follow after them. Speak to THEM. And yet today, the mishkan, and the temple which followed, no longer exists. Neither does that priesthood, so far as a known lineage at least. And so, even though this instruction was given as a commandment “forever,” and “throughout your generations,” and in all your dwellings — even in exile — the things they were charged with doing cannot be done. How can it still be relevant? And though most of us have probably been told that it’s “old testament,” and thus NOT relevant, Mark Call of Shabbat Shalom Mesa fellowship suggests (surprise!) otherwise. For reasons that might even be surprising. And vital. And in fact, it just might be that the fact we’ve been told to ignore so much of this, and particularly when YHVH says otherwise, that gives us every reason to look deeper. The Erev Shabbat reading lays out the details of exactly what the cohenim, those who follow the sons of Aaron, were told to do, and how: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-4-15-26-Emor-teaching-podcast-xx.mp3 But that is just the start. The parsha also includes some other things, like particularly the “appointed times of YHVH,” that “make the case” so dramatically: If we can’t tell a “real priest,” or cohen, from the fakes that claim to replace them, how can we expect to recognize a fake prophet? Or, more importantly, a fake messiah, or ‘christ.’ After all, Yahushua Himself warned us against exactly that! Emor: “The Real vs the Fake – Teach My People the Difference” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-16-26-Emor-What-is-relevant-here-A-Fake-Priests-for-starters-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Continuing with our series “Shema”, today Pastor Chase teaches that Shema means hearing and that word hearing means doing. We will learn today the first part of the how behind loving god. We are called to have an ‘Undivided Heart', in a world that tries so hard to divide it.Key Scriptures:Deuteronomy 6:4-5, Psalms 86:11, 26:2-8, 141:3-4, 62:5, 28:7, 119:9-16, 51:10, Ezekiel 36:26, James 4:1, Proverbs 11:6, 4:23, John 3:30, Jeremiah 17:5-10, 29:13, Hebrews 10:22-27, 3:7-15, Ephesians 4:19, 1 Thessalonians 5:19-24, Romans 2:5, 12:2, Mathew 13:15, 22:37-38, Philippians 4:13, II Corinthians 13:5

So excited to welcome Ted Pearce back to Bagels and Blessings! Ted Pearce lived his teenage years in Beaumont Texas as an atheist. It was not until he decided to read the Bible, to find contradiction within it, did God reveal Himself mightily to Ted. A radically core shaking experience by the Holy Spirit in 1990 brought Ted to become a believer and he has been a worshipper for the Lord ever since.Ted had already been playing professionally as a musician, but the Lord refined His gift towards worship and Ted soon recorded his first messianic album, "Shield of David" (1991).He later put together a Christian rock band releasing 2 very different albums Nomadic Farmers (1997) and Big Methuselah (1999).But his desire to bless Israel led him to record a new messianic project, which was called "Letter to the Hebrews" and released in Jerusalem on The Day of Pentecost 2001. Ted's debut on Messianic worship label Galilee of the Nations followed in October of 2002 with "Zealous Over Zion".  He has since recorded several more CDs. His latest project is a unique collection of songs, written by Ted and Rabbi Michael Stepakoff.  "Stepakoff Sessions" uses AI to produce original songs that they co-wrote, giving us an Israeli sound with a full band effect.Ted is excited about his virtual reality tours to Israel and excitedly shared the latest project that he and his son developed.  His vision is to see all the sons of Adam turn to the God of Abraham, Isaac, and Jacob and believes that he can help build bridges of shalom. 

This is the history of the 12 tribes of Israel. They would settle in Europe. We will cover the entire history. https://hebrewnationonline.com/wp-content/uploads/2026/05/12tribehistoryrev.mp3

Mark Call and David Justice review the major events of the week where President Trump was in China, the war continued, and more and more of the Far Left got exposed.

Host Mark Call reviews the major news for the week ending 16 May, 2026, with appropriate commentary, and even a bit of cynicism when — as it often is — necessary.

This show has had an aspect that involved ‘prepping’ before Preppers knew what that even was. There is, of course, more to it. But when it comes to an intended, upcoming “Power Grid Failure,” there are some practical considerations that are important. And changing. Because while there have been two major “failure mechanisms” (EMP or CME, to take it down, or sabotage, whether via cyberattack or physical destruction) — now there is a Third Way. Power Grid Destruction: The Third Way — and what to do before then

News and commentary for Thursday, 14 May, 2026.

This episode consists of our opening statements. In my opening statement (slides here), I first briefly explain why a trinitarian should not want to identify Jesus and God. I assume that when my opponent says that “Jesus is God” he means that Jesus is fully divine/has the divine nature. I then explain a terrible problem of the official Christology of the Council of Chalcedon in 451: the implication that the divine nature of Christ is a someone (self, person) and the human nature of Christ is another someone (self, person). They try to fix this by asserting that there is only one someone there, but that’s no real solution. I then explain how later, the fully developed Chalcedonian catholic tradition does solve this problem by saying that Christ’s “complete human nature” (human type of body + human type of soul), is not, because of its “assumption” by the divine nature/eternal Son/Word, a human person. But this clashes with the clear New Testament teaching that Jesus is a man/human person. It is no help to say there there is a “human” person here, meaning a divine person who now bears some mysterious relationship to a human type of soul and a human type of body which don’t compose a human person. The problem is only exacerbated by the sixth ecumenical council in 681 at Constantinople, which seems to make each of Christ’s natures a person/self/someone by saying that each has a will (an ability to choose). Against this messy, catholic Christology I set out the clear New Testament teachings that the one God is (only) the Father himself, and that Jesus, his Messiah/Christ, is a miraculously conceived man, a human person born to Mary who did not have a biological human father. Properly trinitarian (tripersonal-God-involving) ideas seem to have originated in the latter half of the 300s, and so are alien to the thought world of the New Testament. Against various later speculations, the New Testament Jesus is the Messiah (a.k.a. the Son of God), a man, not an additional, lesser god to the one true god (the Father), or the same god as the Father, or a “divine Person” in an imagined triune god. I then explain five qualities which according to the New Testament Jesus has which rule his being fully divine. About Dr. Bird’s claim in his book Jesus Among the Gods that the New Testament Jesus is an ungenerated or unbegotten god, I point at that this is contrary to catholic traditions that say the Father “eternally generates” the Son. He also says there that the New Testament Son is supposed to “a Jewish god,” but, I object, that would make him the Jewish god, and so, the Father/Yahweh. I then lay out four lines of evidence that the New Testament authors did not think Jesus to be fully divine, and rebut Dr. Bird’s claim that early Christian theology should be seen as “incipient trinitarianism.” Dr. Bird says that he holds Jesus to be the second Person of the Trinity because this is what best makes sense of all of Scripture. The Bible teaches monotheism, that there is, strictly speaking, only one god, the creator, Yahweh. He points out that the Alexandrian Jewish philosopher-theologian Philo rejected the possibility of a human becoming a god and the possibility of God becoming a human. He suggests that if Philo had read John 1:1-14 he would have accepted all but the final verse. The author of the Fourth Gospel, Bird says, believes that Jesus in the eternal, divine Son, the Word–not (only) a man attested by God. The one God is known through his actions and is said in the Old Testament to create by his word and by his wisdom. Also, “the angel of the LORD” seems to be both God himself and someone else–a contradiction, or maybe a merely apparent one, a paradox. New Testament authors, he suggests, did not consider Jesus to be only human. In particular, the give him religious worship. They all thought Jesus to be “divine”–the only question was: In what sense? As Thomas said (John 20:28), Jesus is his god. Jesus is worthy of our worship. Paul closely associates together Jesus and God, often mentioning them together. Engaging with Jesus is engaging with the divine. Jesus in the New Testament doesn’t claim to be God, Bird argues, but texts like Mark 1:1-3, where the author applies a Yahweh text to Jesus, imply that he is Yahweh returning to Zion. Again, in Mark 2 we see Jesus forgiving human sins, which only God can do. And in Mark 14, before the high priest, Jesus claims that he will be co-enthroned with Yahweh, so that Jesus has divine authority. And John 1 teaches that God’s Word is one and the same with the man Jesus. Philippians 2 teaches the full deity of Jesus and says Jesus is worthy of worship–and so we see that Jesus participates in the divine identity. In 1 Corinthians 8:4-6, Bird says, Paul gives a revised, duality-including version of the Shema. And in Hebrews 1:3 Jesus is a representation of God’s own being, not a mere man. This Jesus has a unique relationship with the Father, enabling us to have a relationship with him. His opponents understood (John 10:33) that he was claiming ontological equality with God. Thus in Revelation 5 we see the Lamb getting the same worship that was given to God Almighty in the vision of Revelation 4. But Jesus does not deserve that worship unless he is fully divine. It would be blasphemy to worship Jesus if he were a creature. Jesus’s full divinity is also implied by prayer to Jesus. Of course, it took mainstream tradition a few centuries to work it all out. But Bird cites Eusebius the historian, Melito of Sardis, the Sibylline Oracles, Justin Martyr, and Ignatius of Antioch as early recognizers of the deity of Christ. He also mentions two pagan testimonies of the early worship of the Son–yet more support for “early high Christology.” Bird says that he’s not impressed with analytic theology, but at any rate, many analytic theologians are trinitarians, such as Oliver Crisp. He says that he is an exegete, historian, and theologian, suggesting that he is more qualified to answer historical questions about early Christianity. In his view early Christians closely associated Jesus with God and thought Jesus was “from the same source of divinity.” Trinitarian theology, he suggests, is not so much taught in the Bible as it is a hermeneutic, a way of reading it, a way of making sense of what the Bible as a whole affirms and denies. He points out that it does better, for instance, than modalism when it comes to reading the accounts of Jesus’s baptism. Contrary to what I said it my opening, Dr. Bird says we should think and take comfort in the fact that God was and is one of us, mentioning this 1990s song. In this way, he says, God moved from empathy to sympathy. This was far greater, he says, than sending “a super-human Messiah” to help us. Finally, while conceding that some early Christians may have thought something like what I presented, he suggests that the closest analogue to the Christology I presented was the Christology of the pagan Neoplatonist and critic of Christianity Porphyry, who acknowledged Jesus as (only) a pious and wise man. Bird’s Christology, he suggests, far better fits the Bible and the facts of history. Which side put forward the better opening case, and why? Leave us a comment below. Here below is the UCA-produced video. Special thanks to Canterbury Christadelphian Hall for hosting and recording this debate, and to UCA Podcast host Mark Cain for his expert help in producing the audio for this episode and for the video. https://youtu.be/tJKFqF7lYKY?si=KIfP2ez2tekxkztH Links for this episode: Dr. Michael Bird’s YouTube channel Dr. Bird’s blog, Substack Bird, Jesus Among the Gods (interview on Transfigured) Bird, Evangelical Theology, 2nd ed. Ehrman, Bird, and Stewart, When Did Jesus Become God? podcast 270 – Origen's “one God” podcast 348 – Novatian's On the Trinity – Part 2 – Two Thieves and Three Arguments podcast 277 – Was Christ tempted in every way? podcast 391 – Jesus' Temptations and Ours – Part 1 – Luke 4 podcast 392 – Jesus' Temptations and Ours – Part 2 – Things Apologists Say podcast 384 – Mainstream Christian Theologies in the Late 100s – Early 200s and Early Trinitarian “Fool's Gold” podcast 381 – Mainstream Christian Theologies in the year 240: What Trinitarian Apologists Don't Know Tuggy, Nicaea at 1700: Myths vs. Reality podcast 291 – From one God to two gods to three “Gods” – John 1 and early Christian theologies biblicalunitarian.com Catholic Theologian Hans Küng on New Testament theology This week’s thinking music is “Ignite! (instrumental)” by Lemon Knife.

News and commentary for Wednesday, 13 May, 2026.

Backpacks half-packed. One shoe missing. It's 7:30 AM and the chaos is already at a 10. What if one of the most powerful things you could do for your family took less than two minutes?LINKS:Download How to Pray God's Word for Your ChildrenFollow Everyday Prayers @MillionPrayingMoms The Ancient Prayer that can Transform Your Morning Routine by Lee Ann Mancini In this episode, we're diving into the Shema — one of the oldest prayers in existence and the very one Jesus called the greatest commandment. It's not just a prayer. It's a posture. A whole-life, all-in, every-morning kind of devotion to God. And mama? Your ordinary moments are ministry Reference: Deuteronomy 6: 4-9 Prayer: Dear God, please help us find opportunities to live out your commands daily! In Jesus’ name, amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

News and commentary for Monday, 11 May, 2026.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. In this teaching, Rabbi Steve Berkson breaks down chapter 1 of the book of James (Ya'akov)… • How do we prove our belief? • Of what do we have to prove ourselves worthy? • What is the Creator's “love language”? • To whom did James write his letter? • How is endurance beneficial? • Are you struggling with something? • What is the “Simple Battle of Life”? • Why do you find it challenging at times to walk out the Covenant? • What does ‘double-minded' mean? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, enabling you to do it and receive the blessings. Learn more about MTOI: https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

If a person feels alert in the late hours of the night, should he spend that time learning Torah, even if this will likely cause him to wake up late in the morning and miss the final time for reciting Shema? One might argue that at night, one is not required to take the next morning into account, and since he currently is able to learn Torah, he should do so without worrying about how this might affect the next morning. In truth, this line of reasoning is entirely incorrect, and it is clear that one must ensure to go to sleep early enough at night to ensure his ability to wake up in time for Shema in the morning. Reading Shema before the final time in the morning constitutes a Torah obligation, and, moreover, it cannot be made up once it is missed. Thus, if a person oversleeps and does not read Shema by the final time, he has neglected a Torah obligation. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) sharply criticized yeshiva students who stay up late to learn and then oversleep the next morning, noting that they are using the Torah to act contrary to Hashem's will, which cannot possibly be excused. He related that Rav Tzadka Hussin (Baghdad-Jerusalem, 1876-1961) always recited Shaharit at sunrise, but one morning he woke up late, and he decided to pray privately at home, rather than arrive late in the synagogue. He felt that a Rabbi arriving late for the prayer creates a Hilul Hashem – a defamation of G-d's Name – and it is therefore to pray at home under such circumstances. This underscores the impropriety of Torah scholars rising late in the morning. It is far preferable to learn less at night and wake up on time in the morning than to learn until the late nighttime hours and risk waking up late in the morning. It should be mentioned that there is a famous dispute among the Poskim in calculating the final time for Shema in the morning. The two opinions are commonly referred to as the view of the Magen Abraham (Rav Abraham Gombiner, Poland, 1633-1683) and the Vilna Gaon (1720-1797). Sephardic practice follows the view of the Magen Abraham, according to which the final time is earlier than according to the Vilna Gaon. Hacham Ovadia Yosef writes that one should not rely on the lenient view of the Vilna Gaon except under extenuating circumstances. Certainly, though, if one missed the time of Magen Abraham, he should ensure to recite the Shema before the time of the Vilna Gaon.

What if a book of Moses, written thousands of years ago, held the exact answers to our most pressing struggles today? Dr. Camey Andersen explores Deuteronomy's timeless themes, from the ancient shema prayer Jesus himself leaned on during temptations, to teaching children in the Church's life-changing educational work in West Africa.YOUTUBE: https://youtu.be/lDqwOG5Rb9ESHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT220ENFrench: https://tinyurl.com/podcastOT220FRGerman: https://tinyurl.com/podcastOT220DEPortuguese: https://tinyurl.com/podcastOT220PTSpanish: https://tinyurl.com/podcastOT220ESFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 1 - Dr. Camey Andersen1:09 Introduction of Dr. Camey Andersen2:00 Why Deuteronomy matters and key themes05:43 Bio09:27 Diving into Deuteronomy11:00 The Shema and the first great commandment13:53 The power of remembrance17:45 The Ten Commandments revisited22:46 Teaching children in everyday moments27:11 Journaling to remember the Lord's hand44:20 Beware of forgetting the Lord during prosperity59:25 Succeed in School Program in West Africa1:08:45  End of Part 1 - Dr. Camey AndersenThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com