Podcasts about shema

28 [11.13] Kitzur Shulchan Aruch Yomi 16:1-end [Interruptions in Middle Birchas Krias Shema and Shema]

News and commentary for Tuesday, 11 November, 2025. Somehow the history of the day just sets the stage.

News and commentary for Monday, 10 November, 2025.

The Second Story and the Third Heaven This week I'd like to visit the architecture of resurrection. Yes, such a thing is possible! Scripture gives us several examples from literal buildings. Last week's newsletter gave a hint with the resurrection patterns in the homes of the women who extended hospitality to Elijah and Elisha. There are even more examples than that.   Just to review, the last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden:   • "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.”   Elijah in 1 Kings 17:9 protected the widow and her son during the famine. Because she used the last of her flour and oil to feed the prophet of YHVH, she never lacked during the tribulation. She also hospitably gave him an upper room in which to dwell during the famine. In return, her son was resurrected from the dead in that upper room. Because she ministered to the man of God during an apocalyptic famine, she received multiplied miracles of nourishment and resurrection.    And in Elisha's “double portion” fashion, he performs two resurrections for the hospitality of the upper room. First, the barren Shunnemite woman is rewarded with a son, and then later the son is resurrected from the dead:   • "Now there came a day when Elisha passed over to Shunem, where there was a prominent woman, and she persuaded him to eat food. And so it was, as often as he passed by, he turned in there to eat food. She said to her husband, “Behold now, I perceive that this is a holy man of God passing by us continually. Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there.” (2 Ki 4:8-10)   The Shunemmite furnished her upper room with the furniture of the Mishkan. She made a little House for the Presence to dwell over the daily activities of her lower rooms. Elisha, a righteous visitor, was the stand-in for the very resurrecting Presence of Adonai.   The upper room is the highest room of our home, a set apart place, yet attached to the rest of the home. What we furnish in the upper room blesses the rest of the home...or not. It can be where heaven meets earth...or not. When the Shunnemite woman constructed an upper room, imagine it as a third story built atop their own living quarters in the second story. Not a brand-new building, but one atop the existing one.   Although now more symbolic because its examples are drawn from building construction in ancient times, today we still have upper rooms, those spaces we make to host the righteous believers who will accept our invitations. The visitor becomes the presence of Yeshua in our homes, especially during Shabbat.   During the Iron Age (1000–586 BCE; the First Temple Period), the "four-room house" dominated Israelite architecture. The four-room house with pillars was widespread already, but it often had more or less than four rooms. The majority of houses only had three rooms, but could also five or more. The house had long rooms and a transverse broad room in the back, which could be partitioned by walls or columns.   The ground level housed valuable livestock and had a working area for storage, weaving, food preparation, or other working tasks. The second level had the living quarters. A rooftop had an area for drying certain products, such as flax or fruits, and it was used as sleeping quarters in the intense heat of the summer for the cool breeze.  

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Beginning this teaching in John 15:5, Rabbi Steve Berkson explains what Messiah Yeshua meant when He was exhorting His disciples to “stay in Me and He in them,” and how that statement could also be understood as, “if you are in covenant with Me.” Without the Spirit of Messiah (His intrinsic nature) in us, it is impossible to be in covenant with Him and His Father. • What is Covenantal Fruit? Moving on, Rabbi Berkson expands on a crucial point for developing a correct mindset when dealing with those around us, centered on the phrase “he is broken off and thrown away.” This leads him into passages in Matthew 13 and Romans 11 that were not in his notes. • What is the role for the Kingdom that surpasses all of our ‘pay grades'? • Is your being considered a “darnel” or a “tare” predestined? • Do you hold preconceptions about what leadership should look or sound like? What's the danger in that? Rabbi Berkson does a “reset” of a ‘faith idea' most of us have been taught throughout our lives, specifically the notion of “ask whatever you wish and it shall be done for you.” What is the terrible word that precedes the Messiah's statement about ‘asking'? Toward the end of the teaching, what started as a side note turned into an inspiring life-coaching moment as Rabbi Berkson discussed being unequally yoked, then shifted focus to those who are single and looking for a mate. A must-watch! Rabbi Berkson once again dissects the words in these passages to give you a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Vayera," Genesis chapters 18 through 22) and the central part of the story of the first Patriarch, Abraham, from his storied 'dickering' with YHVH Himself concerning the destruction of Sodom and Gomorrah, to the 'binding of Isaac,' known as 'the Akieda,' that prefigures another parallel act on that very same spot, many centuries later. It is perhaps THE "Biblical-level" Act of Faith. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-7-25-Vayera-teaching-podcast-xxx.mp3 The Sabbath Day Midrash is about not only that "Act of Faith," but what it says to BOTH of those two houses, still in exile, who each believe the story prophecies the Messiah Himself, but can't seem to recognize His character in the process! "Vayera: 'Your son, your only son...Who?" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-8-25-Vayera-Your-son-your-only-Son-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

SHEMA - att lyssna (del 1) - 9 november 2025 by EFS Helsingborg

Hi Adik-adik, selamat merenungkan Firman Tuhan ya! Doa kami, Adik-adik semakin dekat dengan Yesus, Tuhan dan Juruselamat pribadi kita. Tetap terus terhubung dengan Tuhan Yesus ya melalui doa dan saat teduh setiap hari, seperti carang yang melekat pada Sang Pokok.Renungan Audio ini dibuat untuk anak-anak layan GKI Kebayoran Baru. Pada edisi November 2025, renungan masih didasari oleh Saat Teduh Anak Raja (STAR) terbitan Binawarga.............................................................Edisi 9 November 2025Pembaca Renungan : Jelita RumondangMusik : Andreas TakdareProduksi : Tim Shema - Podcast Anak GKIKBPenanggung jawab : Komisi Anak GKI Kebayoran Baru

News and commentary, including a warning based on continued election fraud, from host Mark Call, for the week ending 8 November, 2025.

I've waited a few years to interview this talented young man and finally got to do a phone interview with him last month. He is an anointed worship leader from Israel and his band Solu produces fabulous Messianic worship.Shilo Ben Hod is a native Jewish Israeli born in Jerusalem, and raised in a Messianic family.Shilo grew up in the Israeli culture, and later on at age 18 he was enlisted into the army, where he served for 3 years. During his service, at age 19 Shilo got married to his then 18 year old wife, Sarah. After finishing his service, Shilo and Sarah started traveling the world ministering in worship and prayer and teaching about Israel.Shilo is part of the Fellowship Of Artists – an Israeli worship label with a vision to support and produce worship music for Israelis and the whole world!Shilo and his band Solu lead worship regulary in national and international events, and teach about worship and prayer, in different places across Israel and the nations.

In this second episode on understanding Kaddish from the Prayer Podcast series, Rabbi Aryeh Wolbe explores the ancient prayer's origins, composed in Aramaic by the Men of the Great Assembly during the Babylonian exile. Kaddish serves to bring "Hashem awareness" into the lower worlds, bypassing angelic interference since angels don't understand Aramaic. Originally just a half-Kaddish recited seven times daily by the prayer leader, it has expanded to include versions for mourners, siyum completions, and gravesides. The core purpose is Kiddush Hashem—sanctifying God's name—ranging from ultimate martyrdom (like Rebbe Akiva or Rabbi Elchanan Wasserman) to everyday acts of prioritizing God's will over personal desires, such as reciting Kaddish or making Kiddush on Shabbos.Kaddish acts as a spiritual elevator between the four kabbalistic worlds: Asiyah (action, morning blessings), Yetzirah (formation, Pesukei Dezimra), Beriah (creation, Shema blessings), and Atzilus (emanation, Amidah). It solidifies God's presence in each world before transitioning, with no Kaddish between Beriah and Atzilus to avoid interrupting redemption and prayer. Responding with full intent to "Amen, Yehei Shemei Rabba" can nullify heavenly decrees by restoring sanctity removed through sin. The prayer's structure magnifies God's name across all worlds, with congregational responses affirming redemption, peace, and Mashiach's arrival. Numerical symbolism abounds: four opening words reflect God's four-letter name, 10 words spell it out further, and 28 letters/words equal "koach" (strength), emphasizing empowerment through praise.Ultimately, Kaddish empowers every individual to achieve greatness by bringing godliness into daily life, congregations, and the world. Rabbi Wolbe emphasizes retraining ourselves to respond with focus, turning routine recitations into acts of profound devotion. The episode concludes with a teaser for next week's dive into Pesukei Dezimra, the verses of praise that "prune" spiritual blockages._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #41) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Kaddish, #JewishPrayer, #Hashem, #RabbiAkiva, #Sanctification, #DivineCloseness ★ Support this podcast ★

The 'elections' this week reiterated some things that a number of Black-robed Priests of the Adversary have been making clear for some time now: the Deep State isn't about to let the "will of the people" destroy all their "Beautiful Wickedness." But it isn't that Scripture hasn't been clear on that subject all along. Host Mark Call puts it this way: "The Remnant does NOT Win Elections" Which means the path ahead for His People is still clear.

David Justice and Mark Call discuss the major news of the week.

News and commentary for Thursday, 6 November, 2025.

In this second episode on understanding Kaddish from the Prayer Podcast series, Rabbi Aryeh Wolbe explores the ancient prayer's origins, composed in Aramaic by the Men of the Great Assembly during the Babylonian exile. Kaddish serves to bring "Hashem awareness" into the lower worlds, bypassing angelic interference since angels don't understand Aramaic. Originally just a half-Kaddish recited seven times daily by the prayer leader, it has expanded to include versions for mourners, siyum completions, and gravesides. The core purpose is Kiddush Hashem—sanctifying God's name—ranging from ultimate martyrdom (like Rebbe Akiva or Rabbi Elchanan Wasserman) to everyday acts of prioritizing God's will over personal desires, such as reciting Kaddish or making Kiddush on Shabbos.Kaddish acts as a spiritual elevator between the four kabbalistic worlds: Asiyah (action, morning blessings), Yetzirah (formation, Pesukei Dezimra), Beriah (creation, Shema blessings), and Atzilus (emanation, Amidah). It solidifies God's presence in each world before transitioning, with no Kaddish between Beriah and Atzilus to avoid interrupting redemption and prayer. Responding with full intent to "Amen, Yehei Shemei Rabba" can nullify heavenly decrees by restoring sanctity removed through sin. The prayer's structure magnifies God's name across all worlds, with congregational responses affirming redemption, peace, and Mashiach's arrival. Numerical symbolism abounds: four opening words reflect God's four-letter name, 10 words spell it out further, and 28 letters/words equal "koach" (strength), emphasizing empowerment through praise.Ultimately, Kaddish empowers every individual to achieve greatness by bringing godliness into daily life, congregations, and the world. Rabbi Wolbe emphasizes retraining ourselves to respond with focus, turning routine recitations into acts of profound devotion. The episode concludes with a teaser for next week's dive into Pesukei Dezimra, the verses of praise that "prune" spiritual blockages._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #41) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Kaddish, #JewishPrayer, #Hashem, #RabbiAkiva, #Sanctification, #DivineCloseness ★ Support this podcast ★

Hi Adik-adik, selamat merenungkan Firman Tuhan ya! Doa kami, Adik-adik semakin dekat dengan Yesus, Tuhan dan Juruselamat pribadi kita. Tetap terus terhubung dengan Tuhan Yesus ya melalui doa dan saat teduh setiap hari, seperti carang yang melekat pada Sang Pokok.Renungan Audio ini dibuat untuk anak-anak layan GKI Kebayoran Baru. Pada edisi November 2025, renungan masih didasari oleh Saat Teduh Anak Raja (STAR) terbitan Binawarga.............................................................Edisi 8 November 2025Pembaca Renungan : Melva HutapeaMusik : Andreas TakdareProduksi : Tim Shema - Podcast Anak GKIKBPenanggung jawab : Komisi Anak GKI Kebayoran Baru

News and commentary for Wednesday, 5 November, 2025.

Hi Adik-adik, selamat merenungkan Firman Tuhan ya! Doa kami, Adik-adik semakin dekat dengan Yesus, Tuhan dan Juruselamat pribadi kita. Tetap terus terhubung dengan Tuhan Yesus ya melalui doa dan saat teduh setiap hari, seperti carang yang melekat pada Sang Pokok.Renungan Audio ini dibuat untuk anak-anak layan GKI Kebayoran Baru. Pada edisi November 2025, renungan masih didasari oleh Saat Teduh Anak Raja (STAR) terbitan Binawarga.............................................................Edisi 7 November 2025Pembaca Renungan : Melva HutapeaMusik : Andreas TakdareProduksi : Tim Shema - Podcast Anak GKIKBPenanggung jawab : Komisi Anak GKI Kebayoran Baru

Hi Adik-adik, selamat merenungkan Firman Tuhan ya! Doa kami, Adik-adik semakin dekat dengan Yesus, Tuhan dan Juruselamat pribadi kita. Tetap terus terhubung dengan Tuhan Yesus ya melalui doa dan saat teduh setiap hari, seperti carang yang melekat pada Sang Pokok.Renungan Audio ini dibuat untuk anak-anak layan GKI Kebayoran Baru. Pada edisi November 2025, renungan masih didasari oleh Saat Teduh Anak Raja (STAR) terbitan Binawarga.............................................................Edisi 6 November 2025Pembaca Renungan : Jelita RumondangMusik : Andreas TakdareProduksi : Tim Shema - Podcast Anak GKIKBPenanggung jawab : Komisi Anak GKI Kebayoran Baru

Rabbi Josh Rose and Rabbi Jeffrey Weill open with quick banter about The Clash—correcting a claim that Allen Ginsberg wrote broadly for Combat Rock (it was a spoken-word feature on "Ghetto Defendant")—then pivot to their real topic: Jewish peoplehood. They trade personal moments that made peoplehood feel tangible: a wild wedding hora, a teenage son's ecstatic trip to Israel, and the fantasy of a synchronized, worldwide Shema. Both admit strong, visceral bonds to other Jews, yet note how personality, humor, music, and shared culture can sometimes trump tribal ties in day-to-day affinity. They then interrogate whether "peoplehood" exists or is better treated as an aspirational story worth preserving despite deep political and theological fractures. Weill recalls an Israeli guide who felt more kinship with an Arab Israeli bus driver than with U.S. Jews, raising questions about nationhood vs. Jewishness. He references Eric Alterman's We Are Not One to underscore disunity, while Rose argues the dream still has value even if the facts don't add up neatly. They close by distinguishing love for the Jewish collective from friction with particular Jews, debating "myth" vs. "dream," invoking (and nitpicking) Herzl's "If you will it…" line, and, fittingly, ending where they began—on music.

Hi Adik-adik, selamat merenungkan Firman Tuhan ya! Doa kami, Adik-adik semakin dekat dengan Yesus, Tuhan dan Juruselamat pribadi kita. Tetap terus terhubung dengan Tuhan Yesus ya melalui doa dan saat teduh setiap hari, seperti carang yang melekat pada Sang Pokok.Renungan Audio ini dibuat untuk anak-anak layan GKI Kebayoran Baru. Pada edisi November 2025, renungan masih didasari oleh Saat Teduh Anak Raja (STAR) terbitan Binawarga.............................................................Edisi 5 November 2025Pembaca Renungan : Melva HutapeaMusik : Andreas TakdareProduksi : Tim Shema - Podcast Anak GKIKBPenanggung jawab : Komisi Anak GKI Kebayoran Baru

News and commentary for Monday, 3 November, 2025.

News and commentary for Tuesday, 4 November, 2025.

Love and Torah—what's the link? This series focuses on the “Two Great Commands"—loving Yahweh and your neighbor. While many groups claim to believe in the Creator and His Messiah, they often hold differing views. Everyone agrees love is vital, but what does it look like in practice? What actions does it involve? In this series, Love & Torah, Rabbi Steve Berkson offers straightforward biblical insights into these questions. After finishing his study of Psalm 119, which highlights loving Elohim, Rabbi Berkson now turns to how to love others. The Gospel of John, chapter 15, serves as an ideal starting point, as Messiah Yeshua uses agricultural metaphors to teach His disciples about the relationship He desires among believers. • What is the “gap” between the Gardener and the Vine? • What does pruning mean? How does it relate to you? • If Messiah Yeshua calls Himself the “True Vine," could there be false vines? • Why did Messiah Yeshua say, “Stay in Me"? • Why does verse 15:3 mention being clean because of the Word? • What is a direct download from the Ruach? • Do you need to pray before doing anything? • What is “Vertical Awareness”? Rabbi Berkson once again analyzes these passages in detail, helping you gain a deeper understanding of what Yah expects and how you can fulfill it to receive blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Better Homes and Garden The last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden: "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” This hospitality verse is thought to be one source for the traditional belief that the four rivers of Eden flow with milk, honey, wine, and balsam. In past newsletters, we made the connection between hospitality to the needy and the righteous stranger and one's preparation for to inherit, or even just enter the Kingdom of Heaven (Mt 25:34-46). Entering the Father's House, which was prepared for the righteous from the foundation of the world, is contingent upon preparing one's own house. Yeshua will definitely knock on the door! The very light of the earth was sown for the righteous at the beginning (Ps 97:11), the light of the Word of good works for them to walk in eternally (Eph 2:10). A better garden will be filled with the multiplication of human beings, the precious crown of creation created to fellowship with the Holy One Himself. Yeshua taught his disciples that the "rooms" of the Garden, their eternal home of inheritance, are being prepared for them, yet they also must prepare to inherit by preparing their own homes on earth. This would cause the Presence of the Creator to dwell comfortably in them. Better home, better Garden. "Depart from evil and do good, so you will abide forever. For the LORD loves justice and does not forsake His godly ones; they are preserved forever, but the descendants of the wicked will be cut off. The righteous will inherit the land and dwell in it forever." (Ps 37:27-29) ?????????? ??????????????? ????????????? ????? ???????? The commentators to the verse in Song of Songs 5:1 connect it to Psalm 37:27-29 above in the Midrash Rabbah and write, ”The word yishkenu should not be translated as ‘they will dwell,' but as a causative verb in the present tense, ‘They cause to dwell.'” “If only the righteous dwell upon the earth, what will the wicked do? Shall they fly in the air? Rather, the verse means that the wicked did not cause the Divine Presence to dwell on earth, but the righteous did cause the Divine Presence to dwell on earth.” (5§1) In yishkenu, you see the root of shachan, "to dwell," and the "Shechinah," or indwelling Presence. The Presence of the Creator Elohim has always longed to have an intimate relationship with human beings. He did not appoint them to rule of the earth in order to be a distant, cold judge of their actions, but so they would administer on His behalf according to His will because His Word was alive in them through fellowship. They would be able rulers because of their daily walking and talking in the special abode, the Garden of Eden. The Garden is thought to hover just above the Land of Israel, its centerpoint over Jerusalem. From there the Kingdom will be administered by Yeshua. The righteous are those whose lives are a home of hospitality to the Presence of Elohim. They CAUSE Him to descend for the fellowship He longs for with His creation. Inheriting the Land of Israel, the administrative center of the entire earth, is a matter of preparation. Even in Revelation 21:2, the Bride is described as the inhabitants of New Jerusalem “prepared for her husband.” Prepared. Prepared. Who is the Bride? Those who prepared the better Garden, working the will of the Word in their lives, which affects what Yeshua prepares for them in the Third Heaven, or the Garden of Eden. Is there something in our hospitality study to connect us to this Third Heaven?

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Lech Lecha," Genesis 12:1-`7:27) -- which might be considered the original "come out" teaching in Scripture -- where the first Patriarch, Abram (later Abraham) is told to "get thee OUT" of your country, leave what you have known, and "go to the land that I will show you." It's a historic, literally "Biblical-level" Act of Faith. But that is where the story of the life of one of the most important men in Scripture, and the 'Father of our Faith," only begins. Here's the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-10-31-25-Lech-Lecha-teaching-podcast-xxx.mp3 This parsha lays out several truly 'fundamental' elements. One, referenced often in the Apostolic Writings (aka 'Old' Testament) is that the man re-named Abraham in this story "believed YHVH," and his actions repeatedly made that clear, and He "counted it to him for righteousness." (Genesis 15:6, referenced by Paul/Shaul in Romans 4.) Mark begins the Sabbath midrash with what some might consider a surprising understanding, given that is counter to what many may have heard, as he notes, "twisted," and it lies at the heart of this story: Galatians has been taught "backwards." What does Hagar, 'the Egyptian,' represent? And if Paul, as he said, wrote to the former pagans in Galatia that he was worried that they were already "turning away" from that faith demonstrated by Abraham to the "weak and beggarly elements" from which they had been delivered, what does that mean? And, ultimately, just who is the 'son of the bondwoman'? Once you see through the lies we have been fed - "inherited from our fathers" (some more literally than others) - it will be unseen. Please share this one if you find it valuable. "Lech Lecha: Twistings - from THAT 'sign' to the Real 'Son of the Bondwoman'" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-1-25-Lech-Lecha-Who-is-the-real-son-of-the-Egyptian-Bondwoman-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Send us a textEver wondered how Christians can confess one God while worshiping the Father, the Son, and the Holy Spirit? We take a slow, careful walk through Scripture to show why the Bible leads us to a triune confession without turning God into parts or faces of a single person. With a pastor's tone and a student's humility, we map the clear boundaries: three divine persons, one indivisible essence, acting inseparably in creation, providence, and redemption.We start by defining the Godhead and why equality of eternity and deity must be held for Father, Son, and Spirit. From there, we trace the distinct roles in salvation—election by the Father, redemption by the Son, regeneration by the Holy Spirit—showing how unity and distinction live together in the same gospel. Along the way, we address common pitfalls like modalism and the “Jesus only” movement, explaining why the Bible's personal language for the Spirit and the Son rules out a single-person God who changes forms.To anchor the conversation, we open key texts: Elohim in Genesis 1, “Let us make man,” the confusion at Babel, and the Shema in Deuteronomy 6, read carefully to show how God's oneness does not erase the hints of plurality. We also talk about why terms like Trinity or triune can be useful even if they aren't in the Bible, just as believers use words like “millennium” or “rapture” as shorthand for clear biblical ideas. Because no analogy can capture the uncreated God, we end by commending a posture of faith, repentance, and humility—receiving what God has revealed and refusing to force what he has not.If this helped you see the Father, the Son, and the Holy Spirit with fresh clarity, follow the show, share this episode with a friend who's wrestling with the Trinity, and leave a review telling us which passage most changed your perspective.Support the showBE PROVOKED AND BE PERSUADED!

Deuteronomy 6:5 At the heart of Deuteronomy 6:4-5 lies one of scripture's most profound invitations: to go all in with God. Known as the Shema, this ancient declaration—"The Lord our God, the Lord is one. Love the Lord your God with all your heart, with all your soul, and with all your strength"—has echoed through thousands of years of Jewish and Christian faith.

Chris leads Friends of Israel (FOI)'s ministry in the United States and Canada. After graduating from the Institute of Jewish Studies, he received his B.S. in Bible from Cairn University (formerly Philadelphia Biblical University) and a Master's of Theology in Old Testament studies from Dallas Theological Seminary. Chris serves as host and teacher of The Friends of Israel Today radio program, contributes an editorial to their bi-monthly publication, Israel My Glory, and teaches at conferences and churches throughout the United States.

This week, Pete Rambo and Mark Call close out the Torah Teachers' Round Table, and the special "Two House" series, with part four.

Sometimes, it is downright amazing how various events just seem to "come together." Whether it is an accident, or by design, is another issue, however. Still, this coming weekend is a prime example; we're there. First the 'high Satanic holy day' dedicated to pagan sacrifice, and those who are duped into letting children participate. But that is followed up immediately by the "EBT riots" so carefully engineered by the Far Left, who may talk about "the poor" but are more than anxious to hang them out to dry die. And they are just plain jonesin' for the riots that have been so carefully orchestrated. And, ironically, even the idiocy of "Daylight Savings Time" goes off this weekend, and it amounts to an extra Bonus Riot Hour on Sunday evening, and every night thereafter, so that it will be dark just that much earlier. "CONFLUENCE..."

Mark Call and David Justice discuss the major news of the week, the Schumer Shutdown, and the intended EBT/SNAP Riots to come.

News and commentary for Wednesday, 29 October, 2025.

News and commentary for Thursday, 30 October, 2025.

The Father wrote his entire plan in the Heavens. Video link https://youtu.be/ArReUT8ott4 https://hebrewnationonline.com/wp-content/uploads/2025/10/sun_moon1.mp3

News and commentary for Monday, 27 October, 2025.

Rabbi Steve Berkson offers clarity for those struggling with or new to Torah observance regarding the Holidays, Holy Days, and traditions. He clearly defines what makes a Holy Day—those established by Yahweh through His word—provides tools to distinguish between right and wrong concerning traditions, and discusses inappropriate, pagan-inspired holidays. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

This brief bedtime Shema offers a gentle transition from the fullness of the day into the quiet of night. Rooted in gratitude and forgiveness, it invites a soft unwinding—a release of what's been carried and a return to simple presence. Together or alone, you might share a few calm breaths, a whispered "Shema," or a tender goodnight, allowing the day to settle gently behind you. Even without the longer rituals or stories, each gesture—a touch on the shoulder, a murmured blessing, a shared stillness—becomes its own prayer. The familiar rhythm of this practice creates a pocket of peace: a moment to let go, to forgive, and to remember that rest itself is holy. In this shortened form, the essence remains the same—a sacred pause where love, safety, and trust prepare the heart for sleep.

Parsha "Noach" (Genesis 6:9-11:32) is actually the second, and concluding part of the story of the "days of Noah," and is the reading that contains the most well-known (and also sometimes LEAST known!) elements of the story of The Flood. But there's more, too, because it also includes the "Tower of Babel," and the intro to the first of the Patriarchs. https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-24-25-Noach-teaching-podcast-xxx.mp3 Mark begins the Sabbath midrash with the observation that the 'days of Noah' spanned not only the time prior to the Flood when "the thoughts of men's hearts was only evil continually," but also many years thereafter, and certainly through the time of Nimrod, and up to the story of Babel. And that is particularly key when it comes to understanding the somewhat enigmatic story of His 'confounding the language' to deliberately ensure that mankind is NOT "one people," and NOT able to 'work together for the common good.' The fact that so much of today's 'One World' propaganda pushes exactly that goal should be concerning, at minimum, given that YHVH explained His concern by saying the reason for His actions was that once they learned to work together, and seemingly plot to thwart His potential plans, "THIS is what they begin to do." "Noach: Maybe 'coexist' is NOT the best motto - then or now" https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-25-25-Noach-Am-Echad-And-THIS-is-What-they-Begin-to-DO-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Tuvya Zaretsky is one of the founders of the Jews for Jesus ministry, beginning his service in February 1974. He was raised in Northern California in the institutions of American Judaism. And he came to believe in Yeshua (Jesus) in 1970.During his career, Tuvya has provided leadership of Jews for Jesus branches in Chicago, New York, Boston, Los Angeles, and Tel Aviv. Tuvya is also the founder of JewishGentileCouples.com, a free counseling service for intercultural couples, operating out of the Jews for Jesus LA branch.Tuvya earned an M.A. Missiology in Judaic Studies at The Fuller Seminary School for World Mission and the Doctor of Intercultural Studies degree from Western Seminary in Portland, Oregon. He is married to Ellen, who is also a Jewish Believer in Jesus. They have three adult children and three grandchildren.

"WAR!" We are there. On SO many fronts. Join host Mark Call for a look at the "pinchers" (courtesy of the Marxists, Bolsheviks, and Far-Left US traitors) that are intended to squeeze Americans into poverty, despair - and compliance, if not simply death. "See, I have told you beforehand," says the Messiah, in Matthew 24. There's a reason for that. We are to "know the times and the seasons," and NOT be caught unaware, as like by a "thief in the night."

Torah teachers Pete Rambo and Mark Call resume the special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture, the "Two Houses" that came from the Twelve Tribes, with part III this week. They literally permeate the prophets, and in particular things that have not yet come to pass, but are still largely an enigma to "churchianity." The chapters they explore this week - Jeremiah 3, and Ezekiel 23, are sometimes even considered "controversial" by a 'church' that is still in exile for the very reasons they outline. They should NOT be, and the fact that some claim they are just helps make His point.

News and commentary from host Mark Call for the news that actually matters for the week ending 25 October, 2025.

Shema - Noah Kelley by The Church of Christ Wheeler Area

News and commentary for Thursday, 23 October, 2025.

News and commentary for Tuesday, 21 October, 2025.

7 [10.22] Kitzur Yomi 5:9-16 [Berachos, Shema, Davening in Front of Ervah Not Fully Dressed Women]

Love and Torah—what's the connection? This series explores the “Two Great Commands'—loving Yahweh and loving your neighbor. In Psalm 119, starting from verse 159, Rabbi Steve Berkson reveals a ‘truth' in King David's repeated pleas to Elohim to “revive” him because he loves Elohim's commandments. Do you feel the need for revival? Romans 10:4 mentions that “Messiah is the end of the Law for righteousness…" in some translations, but does this imply the Law's end, or does the word 'end' have a different meaning? Does 'forever' truly mean forever? Rabbi Berkson challenges the idea of forever, explaining his perspective. Daily life provides evidence that the Brit Hadasha (New Testament) is true—do you know what these signs are? As you strive to become like Messiah Yeshua, what is the most influential factor in your life? Rabbi Berkson again carefully analyzes these passages to deepen your understanding of what Yah expects, so you can act accordingly and receive His blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

David Justice and Mark Call review the major events of the week just past, from the latest major acts of treason being revealed, but largely still un-prosecuted, to the continued push toward Civil War 2.0, and the upcoming false flags.