Podcasts about shema

Mark is joined by special guest Harmon Taylor, of Legal Reality. Do we still have – or did we ever? – a “Rule of Law?” And what about election fraud?

David Justice and Mark Call take a look back at some of the major events of the week just past, from the usual treason, corruption, and coverups, to the President addressing the wannabe world dictators at Evil Central Command, in Davos.

News and commentary for Thursday, 22 January, 2026.

In this edition, Rabbi Dobrusin asks us to consider the full meaning of two words that appear in the Torah. What does it mean when the Torah says: blichtecha baderech, when you go along the way, in the paragraph which is  related to the saying of the Shema? What do we take along the way with us?

News and commentary for Wednesday, 21 January, 2026.

News and commentary for Monday, 19 January, 2026.

News and commentary for Tuesday, 20 January, 2026.

Continuation from last week...

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. In Ephesians 5, Rabbi Steve Berkson continues teaching us how to love each other. Stopping at verse 1, he expounds on becoming imitators of Elohim as dear children. In verse 2, we are exhorted to walk in love as the Messiah also loved us, giving ourselves to others as a gift to Elohim. Do you want to send up a “sweet-smelling aroma” to Yahweh? Learn to serve others. In verses 3 and 4, we see a list of behaviors that should not even be named among the Body of Messiah. Rabbi Berkson takes some time to clarify one of those behaviors – uncleanness. • What do these behaviors have to do with loving each other? In verse 5, there is something we are expected to know – what is it we should know? Why should we know it? In verse 6, Rabbi Berkson asks why Paul would write about “empty words”. What are they? Why are we cautioned about them? How have some teachers misconstrued the meaning of “empty words”? How do they affect our inheritance in the Kingdom of Elohim? In verses 7-10, Rabbi Berkson asks, “Who are you trying to please?” Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings.

December 10, 2025 - Wednesday PM Bible Class In this opening lecture for a new quarter-long class held in the auditorium, the instructor provides a lively, topical overview of the book of Deuteronomy. Rather than proceeding chapter-by-chapter, the course will draw out lasting lessons and themes from Deuteronomy; this episode sets the stage by answering the basic who, what, when, where, how, and why questions and by sharing several trivia-style facts to engage students. The episode covers authorship and audience (Moses as the primary speaker, with the final chapter likely recorded by another; addressed to the generation raised in the wilderness on the plains of Moab), dating (placed roughly between 1446 and 1406 BC in many traditions), and the meaning of the title (from the Greek Septuagint meaning a “second” giving of the law). The instructor also explains Deuteronomy's place as the fifth book of the Pentateuch/Torah and notes practical manuscript facts—34 chapters, 959 verses, chapter 28 as the longest, chapter 34 as the shortest, first-word and last-word markers—and how frequently Jesus quotes from Deuteronomy. Major themes highlighted include the Shema and the call to love God with all heart, soul, and strength; a second reiteration of the law; warnings against idolatry; guidance for kingship; God's faithfulness in provision; commands to remember and obey; and the covenantal structure of blessings for obedience and curses for disobedience. The instructor emphasizes Moses passing leadership to Joshua as a crucial narrative moment and points to Deuteronomy 18:18 as an early messianic promise pointing beyond the law. The lecture also sets out how the Old Testament, and Deuteronomy specifically, functions for Christians today: as example and instruction (1 Corinthians 10:6), as Scripture profitable for teaching, reproof, correction and training in righteousness (2 Timothy 3:16–17), and as a means of revealing sin and pointing to the need for Christ (Romans and Galatians references). The instructor explains that while Christians are under the new covenant, studying the law helps us understand sin, God's plan, and the coming of the Messiah. Format and tone: the class promises an interactive, accessible approach with occasional trivia, classroom discussion, and successive sessions that focus more narrowly on key topics such as idolatry, covenant obedience, blessings and curses, and the relationship between the Old and New Covenants. There are no outside guests—this episode is led by the course instructor with student participation—ending on an upbeat note as the group prepares for deeper study in later sessions.   Duration 36:14

Part II of the story of ‘the Exodus’ (Vayeira, Exodus/Shemot 6:2 through chapter 9) begins with what Mark Call of Shabbat Shalom Mesa fellowship contends is THE key understanding in the Book, and of the Creator Himself, “ki ani YHVH,” and the fact that He will NOW make that known. It is not that Abraham, Isaac, and Jacob had never heard that Name, just that He did “not make Himself KNOWN” to them as He is now about to do. And that includes the first of the “Ten Plagues” of Egypt, although, they are probably better thought of as the “Three sets of three, plus one,” that is different from the others: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-16-26-Vayeira-teaching-podcast-xxx.mp3 Over a number of years of teaching this parsha, Mark has focused on the intriguing patterns among the plagues, and the progression, all of which may well be a harbinger of what we might see during the prophesied “Greater Exodus” to come, the and fact that the plagues are each ‘judgments’ (or even humiliations) of the fake gods of Egypt by the Real One. He also does not fail to note the “conflation” about Pharaoh’s heart being “hardened,” either by himself, or later on, by YHVH — because there are TWO different Hebrew words used for what happened, but the distinction is often lost in most English translations. But in the Sabbath Day midrash this time, Mark suggests that current events, including things we have already seen that point to elements of prophecy already making headlines, take us back to the central issue of what makes us human: Free Will. Choice. Did Pharaoh have it? Shaul, or Paul, in Romans chapter 9, addressed the issue with his famous metaphor of the potter, and his clay, which doesn’t get to ask whether it will be formed into a “vessel for honor,” or the equivalent of an ashtray, destined for something very different. And is it just possible that the “closing bracket” set of plagues might end up being directed at what we might think of as an “Artificial Intelligence” version of a Skynet Pharaoh? Does such a creation even have “free will?” Did Pharaoh, at least at some point? And, when did his ‘choice’ become a terminal commitment? Vayeira: When Does “Free-Will” Become Terminal? https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-17-26-Vayeira-when-does-free-will-become-terminal-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

This week special guest, and long-time HNR favorite, Daniel Holdings, joins Mark Call for a candid, and perhaps surprising, look at the week’s news, as well as where we are, and where we are headed.

In last week’s show, host Mark Call talked about the descent of the USA descended into clear insanity. In the last week, it is not the fact THAT the Criminals in Control lie, it is the acceleration of those lies that stands out. Tampon Tim Walz, caught in levels of corruption that would make the Senile Imposter blush, has doubled-down. And the Far Left is thrilled to have gotten a Soros Stooge to commit SuICEde-by-Cop to distract the Idiocracy for a bit. None of this should really surprise us; those who can read history, and economics, and sociology, and Scripture have long known it was coming. But the ‘acceleration of the acceleration’ toward collapse may still catch many off-guard. We should have known the Constitution was made a ‘dead letter’ before the 2020 election was rigged; the intent was simply to “cement the gains,” and make their Communist Revolution permanent. The Election Rig and Fraud in 2024, however, just wasn’t big enough to overcome the landslide. But STILL< not a single indictment, much less prosecution for treason, has happened. And the violence is being unleashed. Mark suggests, be ready for: Police State vs Police State

Mark Call wraps up the news for the week ending January 17th, 2026, with no shortage of commentary and perspective on the perfidy, the petulance, and even the pitiful pretension.

News and commentary for Thursday, 15 January, 2026.

In this Parshas Review episode, Rabbi Aryeh Wolbe as the parsha transitions from Moshe's doubts ("Pharaoh won't listen") to the onset of the Ten Plagues (seven here, three next week), emphasizing Hashem's total control over creation. The rabbi draws a profound lesson from a Talmudic passage in Chagigah: "Woe to those who see but do not realize what they see." The earth rests on pillars, pillars on water, water on mountains, mountains on wind, wind on storm—and the storm rests in Hashem's hand. This chain reveals that everything ultimately depends on Hashem alone—there is nothing to fear, as He holds the keys to all existence.The plagues were not random but targeted demonstrations: Egypt claimed mastery over nature (Nile, animals, atmosphere, darkness), so Hashem overturned each element to prove absolute divine sovereignty. Pharaoh's calm before the storm mirrors our false confidence in health, wealth, or plans—yet one moment can change everything (e.g., the healthy cyclist who died from a tree stump). We blame others for our "plagues" (jobs, health, relationships), but the true message is to look up: all is from Hashem.Daily mitzvot (Shema, Shabbos) remind us of the Exodus—freedom from all slavery (materialism, sports idolatry, distractions). Shabbos is the antidote: a day to "be" rather than "do," stripping away worldly pursuits to focus on Hashem, family, and eternity. The rabbi urges investing in this eternal relationship, as true security lies not in fleeting things but in the unchanging hand of Hashem._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa Friedman and in Loving Memory of Yehoshua Ben Yehuda Leib Z"L and Sarah Bat Yisroel Z"LDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 13, 2026, in Houston, Texas.Released as Podcast on January 14, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #TenPlagues, #Trust, #Shabbos, #Divine, #JewishFaith ★ Support this podcast ★

News and commentary for Wednesday, 14 January, 2026.

In this Parshas Review episode, Rabbi Aryeh Wolbe as the parsha transitions from Moshe's doubts ("Pharaoh won't listen") to the onset of the Ten Plagues (seven here, three next week), emphasizing Hashem's total control over creation. The rabbi draws a profound lesson from a Talmudic passage in Chagigah: "Woe to those who see but do not realize what they see." The earth rests on pillars, pillars on water, water on mountains, mountains on wind, wind on storm—and the storm rests in Hashem's hand. This chain reveals that everything ultimately depends on Hashem alone—there is nothing to fear, as He holds the keys to all existence.The plagues were not random but targeted demonstrations: Egypt claimed mastery over nature (Nile, animals, atmosphere, darkness), so Hashem overturned each element to prove absolute divine sovereignty. Pharaoh's calm before the storm mirrors our false confidence in health, wealth, or plans—yet one moment can change everything (e.g., the healthy cyclist who died from a tree stump). We blame others for our "plagues" (jobs, health, relationships), but the true message is to look up: all is from Hashem.Daily mitzvot (Shema, Shabbos) remind us of the Exodus—freedom from all slavery (materialism, sports idolatry, distractions). Shabbos is the antidote: a day to "be" rather than "do," stripping away worldly pursuits to focus on Hashem, family, and eternity. The rabbi urges investing in this eternal relationship, as true security lies not in fleeting things but in the unchanging hand of Hashem._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa Friedman and in Loving Memory of Yehoshua Ben Yehuda Leib Z"L and Sarah Bat Yisroel Z"LDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 13, 2026, in Houston, Texas.Released as Podcast on January 14, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #TenPlagues, #Trust, #Shabbos, #Divine, #JewishFaith ★ Support this podcast ★

News and commentary for Tuesday, 13 January, 2026.

News and commentary for Monday, 12 January, 2026.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. In Ephesians 5, Rabbi Steve Berkson continues to teach us how to love one another. Stopping at verse 1, he explains how to become imitators of Elohim as dear children. How does one become an imitator? What aspects of Elohim should we imitate? What are the two ways to become an imitator? Then, in verse 2, we are exhorted to walk in love as the Messiah also loved us, giving ourselves to others as a gift to Elohim. Rabbi Berkson identifies several points that will help you understand and do this. He also identifies a couple of glaring problems that are adversely affecting the Body of Messiah today. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Heaven is Shaking the Bear It's a principle of Scripture. Prophecy is not fulfilled only once. It is fulfilled repeatedly at appointed times. It's a cycle, not a one-off. This is why we observe the appointed times of Scripture. What has happened before will happen again, sometimes in a reversal of events. The prophecy is not fulfilled exactly as it was before, but the template doesn't change. At this very moment I write, the Persian people have revolted yet again against the Islamist regime by the millions, taking over streets in city after city in Iran. The coming days will test whether this latest revolt will uproot the Islamists that took power in 1979. The current uprising is estimated to have begun "around December 28." The Biblical Fast of the 10th of Tevet began the morning of December 30, but the 10th of Tevet began the evening of December 29th. Coincidence? That's why we fast the four fasts mentioned in Zechariah. The Fast of the 10th of Tevet remembers the tragedy of the Nebuchadnezzar, King of Babylon, beginning the siege against Jerusalem and the beginning of the end of the First Temple. Babylon was the first beast kingdom, the head of the image. Persia succeeded it, swallowing and enlarging territory. Over the last several days, the Iranian people have been targeting Islamist seminaries, mosques, and institutions. In an interesting reversal, the Crown Prince Reza Pahlavi, the son of the exiled Shah (King) of Iran, is the one calling on the Persian people to rise up and overthrow the Islamic clerics' religious governmental hold in favor of a democracy. Many Iranians are calling for the return of the monarchy, tearing down the flags of the Islamic Republic, and putting up the old Iranian flag that flew before the Shah was deposed. Crown Prince Pahlavi's daughter Princess Iman Pahlavi recently married Jewish-American Bradley Sherman. The Persian Queen Esther, was actually Hadassah, a Jewish exile who married the Persian King Ahasuerus. It was a marriage that brought salvation to the Jews nation, designated to die by wicked Haman, may his name be blotted out. Some of the protestors are posting messages, “The Lion and Eagle will rise again together and once again live in peace,” meaning Iran and Israel. “The Lion of Judah and the Lion of Persia will rise again.” I offer no judgment on these things, just to offer a few illustrations of what is being done and said in this revolution. So what we're seeing is a shaking according to the pattern. What happened to Judah in ancient times, the Babylonian siege against Jerusalem and the seat of Israelite religious life, is occurring in Iran, a territory encompassing both the golden lion of Babylon and the silver bear of Medo-Persia. The Persian people are laying siege to the religious centers and strongholds, demanding regime change, tearing down statues of Islamic terrorist “heroes” such as Soleimani. They are repenting of their grandparents' choice of an Islamic beast cleric to lead their nation. They are chanting against the Islamist clerics' funding of weapons, including the rockets, against Israel. They are chanting against the billions paid out to terrorist organizations like Hamas and Hezbollah while Iranians go without basic services, such as clean water. The old “sun and lion” flag of pre-Revolutionary Iran is appearing everywhere, even replacing the Islamic Republic's flag on X. Let's backtrack. What precipitated this Tenth of Tevet Iranian Uprising? During Chanukkah, I posted this Scripture from Haggai, which is the prophecy of Chanukkah. Chanukkah is tied prophetically to Daniel's prophecies of “the abomination that causes desolation.” Haggai prophesies that the first day of the event we know as Chanukkah, or the Feast of Dedication, will commemorate a power change, a deliverance from the oppression of a beast government: • “…from the twenty-fourth day of the ninth month; from the day when the temple of the LORD was founded, consider: Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate and the olive tree, it has not borne fruit. Yet from this day on I will bless you.'” Haggai continues, highlighting that the appointed time of the prophecy will mark a shaking of the heavens and the earth, which is movement within the principalities and powers that govern the nations: • “Then the word of the LORD came a second time to Haggai on the twenty-fourth day of the month, saying, “Speak to Zerubbabel governor of Judah, saying, ‘I am going to shake the heavens and the earth. I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another.' ‘On that day,' declares the LORD of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, My servant,' declares the LORD, ‘and I will make you like a signet ring, for I have chosen you,'” declares the LORD of hosts.” (Hag 2:18-23) Although the prophecy is specifically for Israel in a time of return and rebuilding after exile, it pinpoints a timetable that runs in the heavenlies, which in turn will affect the earth. The Prophet Haggai's Hebrew name is Chaggai, “my feast.” A chag is an appointed time, usually marked by a feast. While Chaggai prophesies of the time when Chanukkah will occur in the epoch of the Greek leopard beast, it is accepted that Chanukkah was instituted to remember a missed chag of Sukkot (Feast of Tabernacles) because the Temple was not yet cleansed of the abomination that causes desolation, a detail prophesied by Daniel. Sukkot, by the way, was when the Temple was founded, precisely pinpointing Chanukkah, an event that had not yet occurred. That abomination of desolation is not a one-time thing. Each beast kingdom finds a way to do it. There is yet an abomination situated on the Temple Mount. The appointed principalities and powers that rule from the heavenlies were adjusted, shaken out of the way to accommodate the returned status of the Jews from Babylonian captivity and the cooperation of Medo-Persia in the transition. This shaking of principalities and powers is also described in the Book of Revelation, a sign that the twelve tribes have repented, returned, and are ready to take up their appointed control of the twelve gates of Jerusalem, another way of saying they will judge the earth with the reigning Messiah Yeshua. The timetable is of particular interest to us this year because the first day of Chanukkah (24th/25th of Kislev), as Chaggai prophesied, is a day when the principalities and powers were adjusted. Nothing changed in the visible world immediately, but powers of nations shake in the spiritual domain. The next appointed time after Chanukkah is the 10th of Tevet, the Tenth Month, a fast day instituted to mourn the beginning of King Nebuchadnezzar's Babylonian siege of Jerusalem. It was the beginning of the end for Jerusalem and the First Holy Temple. The 10th of Tevet is considered a “minor” fast day because it is not in the Torah, but in the Prophet Zechariah 8:19:   • “Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.'”   It is hard to define modern Iran as either Babylon or Persia, especially when it was infused with the Western influence of the third beast Greece during the reign of Alexander. Daniel described the fourth beast Rome as a conglomerate of the kingdoms that had gone before. So are the modern systems of the beast. The bear swallowed the lion. The leopard swallowed the bear. The Roman beast emerged from between the Western Greece bronze beast and the Eastern golden lion and silver bear; Rome swallowed them all, morphing and developing the most effective power tools of each kingdom: military, religion, politics, government, medicine, athletics, arts, philosophy, education...whatever worked. The beast systems work in three stages: ·     Invitation, baiting with things people want ·     Coercion, application of pressure through punishment for non-compliance ·     Death In Iran, the Islamic regime used this exact progression to gain control of a flowering country in the Middle East in 1979. Recognizing that the shah was introducing modern Western technology and changes too quickly for a traditionally conservative nation (think of Marty McFly going from “Earth Angel” to a heavy metal version of “Johnny B. Goode” in under two minutes in Back to the Future), along with too many other historical and political factors to explain short of recommending a reading list, the Islamists baited the youth of the nation, but when the ayatollah took power, it turned into bait-n-switch. When the Iranian people realized it wasn't what they signed up for, it was too late. The compliance squads round up and torture or kill those who object. They repress every rebellion. They persecute the growing underground church. They threaten and imprison the tiny Jewish community still left in the country if they don't speak support for the regime. They imprison, torture, and kill women who don't wear the hijab. That's how the beast works. But today, the beast shakes.   If you are unfamiliar with the Biblical calendar, the beast kingdoms of Daniel's prophecy, or how principalities and powers exert influence over the earth, we have the following available on YouTube, and our Creation Gospel workbook classes will help establish a good foundation for understanding the Biblical feasts and calendar. To enroll, scroll down. The Fast of Tevet A Concise History of the Beast Principalities and Powers Part One Principalities and Powers Part Two Perhaps next week, we can speak more to the abomination that causes desolation and Dobiel, the Prince of Persia who is thought to have fought Gabriel.

The weekly Torah portion reading this week is the first in the story of the Exodus, aka “Shemot” in the Hebrew, which also begins the story of the life of Moses (Moshe) — Exodus/Shemot 1:1 through 6:2. And these few chapters seem to cover a period of over two centuries, a descent into “cruel bondage” from a life of plenty in the land of Goshen, and fully two-thirds of the life of the man “drawn from the water.” https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-9-26-Shemot-teaching-podcast-xxx.mp3 Mark Call of Shabbat Shalom Mesa fellowship, in the Sabbath Day midrash, notes up front that this story picks up after what is generally recognized as at least two centuries of silence from Scripture. And the story hinges on the advent of a new king, who “knew NOT Joseph.” And even after some genealogy, the stunning (to some, certainly!) story of midwives who didn’t read Romans 13, and a few verses about the birth of Moses, and his salvation by being “drawn out of the water,” it’s also true that the first eighty years of his life are given only a little ink in the Book, compared to the detail about what follows, in just the final third of his life. So it’s fascinating to examine just WHAT Scripture has us focus on during those years. There are things said, things that have a startlingly similar pattern, and things UNSAID, but which still resonate, because we can arguably see the concerning parallels right now. And there’s a question that emerges, too. Shemot: Where are the MEN? https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-10-26-Shemot-Where-are-the-MEN-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

As we move forward after raising our Ebenezer and remembering all of God's faithfulness, Pastor Marcus draws from the ancient Shema prayer to share a transformative insight about love and obedience. Through his endearing kindergarten story of running from "cooties," he illuminates Jesus' profound answer about life's greatest commandment: Love God with everything you are. Drawing from Mark 12 and Deuteronomy 6, Marcus reveals how God's love comes first—not as a demanding rulebook, but as a grace-filled invitation to love Him back through joyful obedience. Pastor Marcus hopes the "Love God, Love People" series will revolutionize how you view your relationship with God and that you might discover what makes the journey—even with its bumps and bruises—totally worth it.

Rabbi Eric Carlson is founder and shepherd of Congregation Zion's Sake, a Messianic Congregation, located in Newport News, Virginia. Eric is a native of Fairview, Pennsylvania and holds a bachelor of Theology degree. He attained the rank of Senior Chief Petty Officer in the United States Navy, retiring in August 2003 after 22 years of decorated service in the Submarine Force. Responding to God's call, he founded Congregation Zion's Sake in May 2000 and entered full time ministry upon retiring from Naval Service. Eric is married to the former Barbara Patterson of Altoona, Pennsylvania. Barb teaches Israeli and Messianic Worship Dance and leads the Congregation Zion's Sake Dance Team.

For four (plus) years, the USA descended into clear insanity. The Rule of Law has been consistently undermined since long before that. COVID tyranny was followed up by the spectacle of a senile imposter and a regime that was so far gone that ‘wokeness’ demanded the blind to even be incapable of discerning a man from a woman, much less right from wrong. And then, finally, the pendulum seemed to be to swing back in the opposite direction. The election fraud, while almost overwhelming, proved insufficient to overcome the backlash against Idiocy on Parade. And much has been reversed. At least temporarily. But not a single indictment, much less prosecution for treason, has happened. Now the Statue of Limitations for many of the obvious crimes associated with the J6 Fedsurrection has been allowed to pass, to no real effect, and the Somali-land Minnesota Fraud-o-rama seems to have given way to the long-anticipated “We NEED Another George Floyd – NOW” riot parade. And “AI” seems capable of manipulating information, and perhaps even Truth, like never before. But at least we have been warned. Prepare for War

News and commentary for Thursday, 8 January, 2026.

The first full week of 2026 has more news, more deception, and more mayhem than the last full month.

News and commentary from host Mark Call, for the first week of the year 2026, and both the deceptions and the engineered violence are off to a screeching start. Those who don’t pay close attention are intended to be deceived.

News and commentary for Wednesday, 7 January, 2026.

News and commentary for Tuesday, 6 January, 2026.

Continuation of last weeks message. Please SUBSCRIBE to our newsletter to get new teachings.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Continuing our journey through the second of the Two Great Commands, ‘love your neighbor', Rabbi Steve Berkson takes us to Luke 6:38, where we see Messiah Yeshua continuing to show the contrast between what Rabbi Berkson calls “the Below” and “the Above”. He points out that in order to please the Father, you must be aligned with “the Above”. A component of loving Yahweh and your neighbor is giving. What does that mean, though? Rabbi Berkson clarifies how, when, and why to give. He also points out an incentive to give, noting that whatever we give will be returned, pressed down, shaken together, and running over. Rabbi Berkson uses his trip to a Baskin-Robbins™ ice cream store to make the point. In Luke 6:39-40, Messiah Yeshua tells a parable about the blind leading the blind. Rabbi Berkson cautions about where and from whom you get your information as you walk in Torah observance. There's a lot of misinformation out there that presents itself with authority. In verse 41, Yeshua teaches about the plank in your eye and the splinter in your brother's eye. Rabbi Berkson explains how some people take Torah knowledge and use it as a weapon to try to “help” others with their walk. “Correction can only happen correctly in the right relationship.” Then in Luke 6:47-49, Rabbi Berkson tells us that our lives are like building a house. Are we building on the correct foundation, or without one? The key is whether or not we are listening to and doing the words of Messiah. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings.

News and commentary for Monday, 5 January, 2026. There is a single major story dominating the world today, and it far more important, and layered, than the Waste-Stream media, or the Left, would like you to believe. But, to put it in perspective – we are now seeing in Nicolas Maduro the ONLY Venezuelan gang member that the Far Left does NOT want to see imported into AmeriKa.

This week, Pastor Tony starts off the year by giving the prophetic word of the year, "One," and shows us what it means to listen and obey through The Shema.

Torah parsha ‘Vayechi’ (Genesis/Bereshiet 47:28 – End) this week is the final reading in the Book of Genesis, and not only concludes the stories of the life of Yakov, and his son Joseph in particular, but sets the stage for the Exodus to come. The Erev Shabbat reading lays out the story, and also the final adoption – literally – of Ephraim and Manasseh, and the structure of the ‘twelve tribes’ that underlie the rest of Scripture, both historically and prophetically: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-2-26-VaYechi-teaching-podcast-xxx.mp3 The Sabbath Day midrash this week addresses the ‘elephant in the room,’ that follows so many of the aspects of this story of Genesis as it concludes: – Yakov/Jacob “adopts” the two sons of Joseph, not only giving him their ‘double-portion’ in the inheritance, and replacing Reuben in that place, but setting up the second (after Judah) in what will be the line of kings, in this case of the Northern Kingdom, and so much of what seems to follow in later history. – After the death of Jacob, the brothers STILL don’t seem to “get it,” and understand that Joseph did not intend to punish them for their treachery so many years earlier. But that theme also resonates later – in that “there arose another king in Egypt,” who “did not know Joseph.” And Mark Call, of Shabbat Shalom Mesa fellowship, outlines why THAT is still ever so true! VaYechi: They STILL Don’t ‘Know Him’ https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-3-26-VaYechi-They-STILL-Dont-Know-Him-podcast-xxx.mp3 ADDENDUM: The normal Q&A that largely follows the midrash is a bit different this week, since the stunning attack on Venezuela and capture of the communist dictator Maduro happened overnight, and was largely complete by the time the Sabbath session took place. It doesn’t ‘flow’ with the majority of the Torah reading, but is important, and will be of interest, as it was to those in the room, and so is included here. There are also MAJOR aspects most Americans have NOT been informed about: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-3-26-VaYechi-QnA-Venezuela-attack-Maduro-Smartmatic-special-podcast-addendum-xxx.mp3 The combined two-part reading and Sabbath midrash:

Shiur given by Rabbi Raphael Vilinsky Parsha and Divrei Hesped on Shalom Ben Chaim Naftoli Cohn. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Heather Walker lives in Northern California with her husband who pastors Harei Yeshua and First Baptist Church (FBC) of Paradise. Heather is mother to 6,  (grandma) to 5. Heather currently serves at FBC Paradise as Women's Ministry leader, and office administrator. She loves to talk about textual criticism and apologetics and of course knitting. The Walker family lost their home and all their possessions in the 2018 fires in Paradise California, but never lost their faith.

DID YA’ KNOW? #4 WATCH VIDEO HERE (MORE MESSAGES (BOTH AUDIO ONLY AND VIDEO) LIKE THIS (such as Did Ya’ Know# 2 and 3) at https://www.HisWordHeals.com/blog )  [Rev 14:11 NKJV] 11 “And the smoke of their torment ascends forever and ever; and they have no rest day or night, who WORSHIP the beast and his image, and whoever receives the MARK of his name.” The Mark of the Beast! There are tons of theories out there as to what this will look like… everything from just Sunday worship to a physical microchip stuck to your forehead. Today we will take a closer look at exactly what scripture says this could look like. Is it an actual physical mark in or on your flesh or spiritual mark such as YHWH via the angel with the ink horn puts on the foreheads of those who sigh and cry over the abominations being done in Jerusalem in Ezekiel 9? So lets start this deep dive into what scripture actually says about the ‘mark' by looking at the Greek word that is translated as ‘MARK' NINE TIMES total in the New Testament, EIGHT of those being in Revelation all referencing the MARK of the beast with the NINTH time, the ONLY time, this word appears in the New Testament OUTSIDE of the book of Revelation. I think the fact that this word is only found ONE TIME OUTSIDE the of the book of Revelation VERY IMPORTANT to the understanding of what this actual MARK might actually entail and/or consist of. We will look at the 8 times in Revelation first and then the very interesting 9th time in the book of… lol I'm not going to tell you where yet. You'll have to stay tuned! VIEWER DISCRETION IS ADVISED… MESSAGE ENDS WITH CLIP FROM FINAL GENYSIS CONCERT TOUR STOP AT GIZA PYRAMIDS (BY ANYMA) OCTOBER 10, 2025 ALONG WITH THE TORAH PORTIONS FROM THAT WEEK AND THE WEEK PRIOR AS A WARNING WE BELIEVE FROM ABBA REGARDING THIS TECHNOLOGY AND THE MARK OF THE BEAST SYSTEM. THIS CLIP IS BEING USED FOR EDUCATION UNDER THE FAIR USE STANDARD/LAW. PLEASE GO TO OUR YOUTUBE CHANNEL TO LIKE AND SUBSCRIBE AND HELP THIS MESSAGE/WARNING TO GET OUT TO AS MANY PEOPLE AS POSSIBLE.

This week that begins the ‘new year’ might also, if normal still existed, be called a “slow news week.” Many markets are closed, reporters are on vacation, and even the high-paid criminals are still recovering from their binges. But Mark Call and David Justice still have plenty to talk about, especially as things hidden are being revealed.

News and commentary from host Mark Call, for the final week of the year 2025, and into the New Year. It’s that nominally “quiet period” at year-end, when most of the criminal and those who lie about them are taking an undeserved hiatus. Which means things that might otherwise get ignored may get reported, in the hopes they’ll be ignored. Likewise, markets tend to be ‘thinly-traded,’ which means that when the manipulation is so clearly breaking down even then, there’s a hint of things to come. Are AmeriKans really as clueless as the Far Left and their Fake News want you to believe? People seem to be finally catching on. But that still doesn’t mean “justice” will be done. Pay attention!

News and commentary for Wednesday, 31 December, 2025.

News and commentary for Tuesday, 30 December, 2025.

The requirement to love God is featured prominently in our religion. The Shema – the pledge of allegiance of our faith – contains the mitzvah to love God right after the first sentence of accepting his dominion. This is one of the six constant mitzvos. What is love and for God? How do we love […]

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

News and commentary for Monday, 29 December, 2025.