Podcasts about dependent origination

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YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

The Dharma of Dependent Origination - Rev.Yoo

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YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

YouTube Video Link:YouTube Channel Link Website:www.satipatthana.caDonations and Memberships

On this episode, Jen covers Week Ten of the Truth of Happiness and discusses Dependent Origination, or Dependent Co-arising, the process by which we give birth to stress and suffering. A group discussion follows. We will be spending the next several weeks on this material. Details and readings can be found at Classes - Cross River Meditation   Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

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(Saskatoon Insight Meditation Community) This talk traces the insight sequence of knowledge and vision of how things are - disenchantment - dispassion - release in retreat and daily life experience, with the intention of exploring the release of clinging as an accessible and understandable process that we can work with intentionally.

(Saskatoon Insight Meditation Community) This talk traces the insight sequence of knowledge and vision of how things are - disenchantment - dispassion - release in retreat and daily life experience, with the intention of exploring the release of clinging as an accessible and understandable process that we can work with intentionally.

(Saskatoon Insight Meditation Community)

(Saskatoon Insight Meditation Community)

(Saskatoon Insight Meditation Community) The sukha of tranquility supports the mind in happiness and contentment, decreasing the mind's movement away from this moment, and thereby supporting the gathering of samadhi. The 5 jhanic factors also support the decrease in the hindrances and the deepening of samadhi. The pitfall of clinging to samadhi and also the role of samadhi in cultivating insight close the talk.

(Saskatoon Insight Meditation Community) The sukha of tranquility supports the mind in happiness and contentment, decreasing the mind's movement away from this moment, and thereby supporting the gathering of samadhi. The 5 jhanic factors also support the decrease in the hindrances and the deepening of samadhi. The pitfall of clinging to samadhi and also the role of samadhi in cultivating insight close the talk.

What is the relationship between our cognition and our bodies in the natural environment? How do we reconcile the presence of mind in life without splitting them into a dualism? What are the similarities between cognitive science and the buddhist view of the mind? How can we resist the bifurcation of nature into subjective and objective?In this episode we have the important topic of embodied cognition to raise our awareness about, that is the importance of our biologically lived experience to our perspective of world. So we get into the biologist and neuroscientist Francisco Varela's concept of Autopoiesis, literally ‘self creation' from the Greek, which describes the extraordinary tenacity of self-organising living systems to create and sustain themselves; we discuss the meeting point of buddhism, meditation, asian philosophy and modern cognitive science which may have become overstated in recent decades; and we get into the deep continuity between body and mind, and the importance of the artificial separation of the objective and subjective in the history of science, that has led us to the dominant position of reductionist materialism.To face these diverse topics, we have as our guest the hugely influential philosopher, cognitive scientist and Asian philosophy scholar Evan Thompson. Evan is Professor of Philosophy at the University of British Columbia in Vancouver and an Associate Member of the Department of Asian Studies and the Department of Psychology (Cognitive Science Group). He is also a Fellow of the Royal Society of Canada. He is the author of many books, collected works, and papers, including “The Embodied Mind: Cognitive Science and Human Experience”, “Mind in Life”, “Why I'm not a buddhist” and “The Blind Spot, why science cannot ignore human experience”.What we discuss:00:00 Intro.06:30 Francisco Varela and the “Embodied Mind” book.11:00 Embodied experience, embedded in the environment.13:15 Chalmers and Clarke: Extended mind.15:30 Autopoiesis - Self-creation. Maturana.21.25 Autonomy and enactive self-organising systems.24:30 Neither Inside out, nor outside in, rather relational.26:00 The Enactive relationship between organism and environment.29:00 Mind is a distributed systemic process in connection with the environment.34:00 Neurophenomenology - you need an investigation from within.38:40 Mind in life & Deep Continuity.40.00 Sense making and cognition are proto-mind.41:30 Whitehead and the bifurcation of nature into subjective and objective.44:45 Bottom up/ parts VS top down/ wholes.47:00 Reductionism: the surreptitious substitution.53:45 Buddhism & The Mind and Life Institute.01:03:30 Buddhist exceptionalism.01:05:00 Neuroscience & Buddhism on self.01:09:45 The commercialisation of meditation - spiritual narcissism.01:12:15 The benefits of mindfulness to treat mental heath.01:13:30 De-individualisation of spiritual practices - social practice for social problems.01:15:45 Ritualisation of practice for positive transformation.01:18:30 Dependent Origination and the Self.01:26:15 Dying: Our ultimate transformation. References:Evan Thompson, “The Blind Spot”Evan Thompson,“Mind In Life”Evan Thompson,“Why I'm not a buddhist”Evan Thompson, “Waking, Dreaming, Being”Alfred Lord Whitehead - The Bifurcation of nature articleDavid Bohm - “Wholeness and the Implicate Order”Evan Thompson quote from the episode:“Mind is a systemic property or process. It's not in the head”

This Buddhist concept describes how our subjective experience of self hood is created multiple times per second.  Contemplating this provides a way to “deconstruct” the belief that there is an enduring/autonomous self, and this understanding supports the process of Awakening.  Peter uses a different term than Dependent Origination–he calls it “Contingent Provisional Emergence” which provides […]

Meditation teacher, Sayar Myat, speaks of the origin / roots of Theravada Buddhism.YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

The development of Theravada Buddhism throughout the last twenty five and a half centuries. YouTube Video LinkYouTube Channel Link Website:www.satipatthana.caDonations and Memberships

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(Spirit Rock Meditation Center) An overview of the 12 links of Dependent Origination, followed by how this teaching points to emptiness.

The Buddhist view on reality, called emptiness, combines the awe of scientific knowledge with the inner, experiential knowledge that comes from meditation and critical reasoning to arrive at a feeling of interconnectedness. The first in a seven-art series on Buddhism's view of dependent origination looks at how objects exist using the example of that most modern wonder and addiction, our smartphone.Episode 37: How Things ExistSupport the show

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(Gaia House)

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(Gaia House) Dharma Talk

(Gaia House) Dharma Talk

This talk explores how to apply the Golden Rule in the context of mindfulness practice.   You'll learn how this timeless guidance ties into the practice of compassion (Karuna), interconnectedness (Dependent Origination), loving kindness (Metta) and non-harming (Ahimsa).

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A discussion aimed at gaining direct insight into the principle of "Dependent Origination" or "Simultaneous Presence." Sn12.41 Pañcaverabhaya Suttaṃ: "Which is the noble method that is well-seen and well-understood by wisdom? Here, householder, a noble disciple thoroughly "concurrently attends" to this dependent origination: ‘When this exists, that is; when this does not exist, that is not; with the arising of this, that arises; with the ceasing of this, that ceases." If you wish to support the Hillside Hermitage Sangha and this channel you are very welcome to do so via: https://www.hillsidehermitage.org/support-us/

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(Insight Meditation Society - Retreat Center) The 12 Links of Dependent Origination (paṭiccasamuppāda) form a map of suffering's arising and cessation. By recognizing the interdependent nature of all things, we see that nothing has inherent existence, including the self.

(Insight Meditation Tucson) In the first part of the talk, we explore the Buddha's core teaching, "I teach dukkha and the end of dukkha." This teaching can be confusing as the Buddha gave at least four different meanings of "dukkha." We examine each of the four and find that only the last sense of dukkha as reactivity, developed in the teachings of the Two Arrows and Dependent Origination, makes sense of "the end of dukkha." We then look at ten ways of practicing with and transforming reactivity (see the attached file), discussing briefly each of the ten. The talk is followed by sharing, questions, and discussion.

(Insight Meditation Tucson) In the first part of the talk, we explore the Buddha's core teaching, "I teach dukkha and the end of dukkha." This teaching can be confusing as the Buddha gave at least four different meanings of "dukkha." We examine each of the four and find that only the last sense of dukkha as reactivity, developed in the teachings of the Two Arrows and Dependent Origination, makes sense of "the end of dukkha." We then look at ten ways of practicing with and transforming reactivity (see the attached file), discussing briefly each of the ten. The talk is followed by sharing, questions, and discussion.

This is the fourth chapter “Dependent Origination” in/from the book: Buddhadhamma: The Laws of Nature and Their Benefits to Lifeby Bhikkhu P. A. Payutto (Somdet Phra Buddhaghosacariya) Published by Buddhadhamma FoundationCopyright © Buddhadhamma Foundation 2021Translated by Robin Philip Moore Editor: Bhikkhu Kovilo, typesetting: Bhikkhu Gambhīro Download this e-book in PDF, EPUB and MOBI formats at the followingContinue reading "“Dependent Origination” Chapter 4 From Buddhadhamma: The Laws Of Nature And Their Benefits To Life"

(Insight Meditation Tucson) The Buddha suggested the core of his teaching in one short sentence: "I teach dukkha [suffering or reactivity or a sense of unsatisfactoriness] and the cessation of dukkha.” We explore this teaching in several ways. We see how the Buddha had multiple ways of talking about dukkha, with only, I suggest, the understanding of dukkha as reactivity, making sense of what the end of dukkha means. Dukkha as reactivity is explicated especially in two teachings, the Two Arrows and Dependent Origination. We look at the meaning of reactivity and how it manifests in our experience. We also see how reactivity can often be enmeshed with insight, such it makes sense to speak of transforming reactivity rather than simply suppressing it. We then explore five ways of practicing with reactivity. The talk is followed by discussion.

(Southern Dharma Retreat Center) In the final session of this series, teachers Ronya Banks and Donald Rothberg offer a number of resources that can help one navigate these times and the conflict between Israel and Palestinians. After a brief period of meditation, we offer four teachings and practices, each first explored through teachings and then briefly guided experientially: (1) the teaching of the Two Arrows and Dependent Origination pointing to the nature of reactivity--habitual and often unconscious grasping after the pleasant and pushing away the unpleasant or painful; (2) the teachings about attachment to views; (3) the cultivation of wise speech and empathy, increasingly pointing toward universal empathy and what Dr. King called the "beloved community"; and (4) practicing with difficult emotions, body states (including traumatic reactions), and thoughts. These teachings and practices are followed by a period of discussion, closing intentions, and the dedication of merit.

How does the mind shape our reality? What happens when the conceptual mind turns off? The answers might be found in the depths of meditation. Doug Kraft has delved into the complexities of the mind from various perspectives: as a psychotherapist, writer, minister, meditation teacher, and through the lenses of bio-energetics and neuroscience. In this episode, we discuss consciousness and the mind's role in constructing our reality. We explore how to train our brains to achieve lasting contentment. FitMind Neuroscience-Based App: http://bit.ly/afitmind Website: www.fitmind.org SHOW NOTES 0:00 | Introduction to Doug Kraft 1:20 | Home Retreat Experience 8:15 | Dependent Origination 14:23 | What is Consciousness? 23:31 | How the Mind Constructs Reality 36:24 | The Man Who Lost $100,000 45:04 | Exercise for Glimpsing Deep Awareness 47:48 | Practice Insight - Redirecting Attention  LINKS Doug's website: https://easingawake.com/ Doug's retreat talks: https://www.youtube.com/watch?v=DutrLDZo1Yk&t=2403s