Dharma Seed - dharmaseed.org: dharma talks and meditation instruction

(Waldhaus am Laacher See) Nach dem Retreat gilt es die Praxis fortzusetzen. Das besteht im wesentlichen darin, "Böses" zu unterlassen, "Gutes" zu tun und Herz und Geist von Gier, Hass und Unwissenheit zu läutern. Dies wollen wir freudvoll tun. Dazu können wir das Glück kontemplieren einen Weg zum inneren Frieden begegnet zu sein, ihn als etwas Wertvolles erkannt zu haben und uns auf den Weg gemacht haben. Unterstützen tun uns weiter Gleichgesinnte auf dem Weg. Sich mit ihnen anfreunden, hilft ungemein, wobei wir nicht zu viel von ihnen erwarten sollten.

(Saskatoon Insight Meditation Community)

(Saskatoon Insight Meditation Community)

(Uncontrived)

(Uncontrived)

(Cittaviveka) Through a steady inclining towards release from personal habits, the root clinging of 'me' is exposed. Training challenges this, and with dispassionate perseverance, there can be a surprising release from the 'me bag'.

(Saskatoon Insight Meditation Community)

(Uncontrived)

(Waldhaus am Laacher See) In der Sutta über die Bambusakrobaten überlegen die beiden Artisten, wie sie unbeschadet ihre Kunststücke zeigen können. Sie sind gegensätzlicher Ansicht. Achte ich besser auch mich oder achte ich auf den anderen? Der erläutert der Buddha anschließend, warum beide Recht haben. Achten auf sich selbst bedeutet Achtsamkeit zu kultivieren. Dadurch achtet man auch auf den anderen. Guduld, Gewaltlosigkeit, Liebe und Teilnahme zu entwickeln, bedeutet auf den anderen zu blicken, wovon man selbst ebenfalls profitiert. Geduld ist ein wesentliches Element. Geduld öffnet Raum und Zeit für Entwicklung. Zu Geduld gehört aber auch etwas Schwieriges dulden zu können. Dadurch wird Reaktivität verhindert.

(Insight Meditation Society - Retreat Center)

(Auckland Insight Meditation)

(Insight Meditation Society - Retreat Center)

(Auckland Insight Meditation)

(Waldhaus am Laacher See) Wer achtet auf wen? In einer Sutta diskutieren Bambusakrobaten darüber wie sie vorgehen sollen, um unbeschadet ihre Kunststücke zu zeigen. Für den Buddha ist es eine Gelegenheit darzulegen, dass sowohl das achten auf sich selbst wie das achten auf den anderen wichtig ist. Ersteres wird durch die Praxis der vier Grundlagen der Achtsamkeit erreicht, während das Achten auf den anderen in der Praxis von Geduld, Gewaltlosigkeit, Liebe und Teilnahme besteht.

(Cittaviveka) Ingrained habits and obsessive emotions can be met and released through mindfulness established in the body. The practice of mindfulness of breathing purifies perception and volition to undo the sense of self based in time,

(Cambridge Insight Meditation Center)

(Aloka Earth Room) Short Reflection & Guided Meditation | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

(Cittaviveka) The indriya work together – if one's faith is placed with wisdom and mindfulness sustains the focus on the wholesome, concentration occurs and one's energy is replenished. Effort should be wisely applied to break the pull of negative obsessions, The sense of time is to be uprooted, for example in walking meditation.

(Cittaviveka) The five indriya are factors that are accessible and take one's attention from the sensory world of circumstance to the citta -heart or mind. The initial indriya is faith, a quality that serves as a wellspring off support through the ups and downs of life.

(Insight Meditation Society - Retreat Center) Right Effort, the 6th step on the Noble Eightfold Path, is not about striving or straining, it is about learning to guide the mind with wisdom and care. In this talk, we reflect on the Four Great Efforts: 1) Preventing the arising of unwholesome states, 2) Abandoning those that have already arisen, 3) Cultivating wholesome qualities, 4) Extending and nourishing wholesome states that are present. These four ways of applying effort, remembered with the acronym PACE.

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center)

(Karuna Buddhist Vihara) For this Dhamma Talk Ayya Santussika and Ayya Cittananda were joined by the Clear Mountain Monastery monks Ajahn Kovilo and Ajahn Nisabho.

(Spirit Rock Meditation Center) Check-in | JS2C25 | Week 4

(Karuna Buddhist Vihara) 00:00 - 10:00 Morning Chanting 10:00 - 35:27 Sutta Reflections 35:27 - 1:09:21 Comments, Questions and Responses This video is a recording of the regularly presented Sutta Study by Ayya Santussika and Ayya Cittananda that occurs most Friday evenings at Karuna Buddhist Vihara. These meetings start with the Morning Chanting followed by the study of discourse(s) of the Buddha from the Sutta Pitaka. In this video Ayya Santussika and Ayya Cittananda are joined by Ajahn Kovilo and Ajahn Nisabho from the Clear Mountain Monestary. The Suttas discussed include: Arising AN 3.136 https://suttacentral.net/an3.136/en/sujato With Channa SN 22.90 https://suttacentral.net/sn22.90/en/sujato With Ananda SN 44.10 https://suttacentral.net/sn44.10/en/sujato The Shorter Discourse with Saccaka MN 35 https://suttacentral.net/mn35/en/sujato You can find more information about Karuna Buddhist Vihara at the website below: https://www.karunabv.org/

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center)

(Insight Meditation Community of Berkeley) Seeing sacredness, not only around us, but focusing inside the one who is perceiving. This mind/body (YOU) that is interacting with the world around it. I use Ram Dass's practice of seeing beyond this mind/body by abiding in the perspective "I Am Loving Awareness". This is where the devotional and non-dual meet. To aid in this exploration James shares some powerful cuts from the album Ram Dass, a collaboration of Ram Dass's voice and teachings with background music by East Forest, who will be offering a hybrid concert "Echoes of Ram Dass" at Spirit Rock October 19, 2025.

(Aloka Earth Room) Short Reflection & Guided Meditation including a poem by Ingrid Goff-Maidoff | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center) This guided meditation starts with brief talk on equanimity. Followed by a guided meditation.

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center) While walking meditation often receives less attention than sitting meditation, it offers numerous benefits worth exploring. In this talk, we will go into the 'Walking Meditation' sutta, where the Buddha outlines five benefits of this practice. We'll conclude with a bonus benefit.

(Spirit Rock Meditation Center) When met with love and awareness, change opens the path to liberation through letting go

(Spirit Rock Meditation Center) This guided meditation lead you through a series of practices to establish yourself as you enter into formal meditation.

(Insight Meditation Society - Retreat Center)

(Buddha-Haus) Vergänglichkeit ist das Wesen aller Dinge. Daraus ergibt sich, dass Freude und Glück aufgrund verschiedenster Erfahrungen zu Leiden führen. Weil wir das nicht erkennen, folgen wir Begierde und Gier. In einer Lehrrede führt der Buddha auf, dass wenn wir die Gefahr von Begierde nach Sinnesbefriedigung, nach Form, nach dem Glück der Vertiefungen erkennen, wir uns von ihnen abwenden. Die Begierde nach Sinnesbefriedigung ist für ihn die Grundlage für Streit, Zwietracht und Krieg. Die Begierde nach Form die Grundlage für Raub, die Begierde nach dem Glück der Jhana die Ursache, dass wir keine wirkliche Befreiung finden. Dukkha ist. Mitgefühl ist die einzige tröstende Antwort darauf.

(Spirit Rock Meditation Center)

(Insight Meditation Society - Retreat Center) After an introduction to metta meditation, a guided meditation which includes the categories of benefactor, self, dear friend and a neutral being.

(Karuna Buddhist Vihara) This dhamma talk, guided meditation, questions and responses was offered on September 20, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - GUIDED MEDITATION 15:30 - DHAMMA TALK 46:36 - Q&R

(Spirit Rock Meditation Center)

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center) Exploring the tangle of dukkha, and how it is related both to the nature of experience as impermanent, unreliable and uncontrollable and to the deep wish for happiness, safety and ease.

(Insight Meditation Society - Retreat Center)

(Insight Meditation Community of Berkeley) With so much violence and insensitivity all around us, we can lose touch with our love for what is sacred. All that is required is a heightened sensitivity to tune into what is always around us.

(Cambridge Insight Meditation Center) We live in times when fear, greed and anxiety provoke our hearts & minds daily. Often, we relate to these triggers in ways that only amplify agitation and conflict in and around us. The Buddha's teachings and practices help us uncover the stabilizing, tenderizing, and liberating force of wisdom and awareness. Wisdom and awareness is the necessary antidote for troubled hearts in troubled times.

(Aloka Earth Room) Short Reflection & Guided Meditation | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

(Spirit Rock Meditation Center) A talk exploring these two hindrances, our relationship to them, and ways to embrace them as parts of our path

(Spirit Rock Meditation Center) We begin with a review of how the Buddha saw "ignorance" of the basic nature of things (not so much of facts or information) as the basic problem of human life; we are as if asleep, caught in dream-like living, and need to "wake up." For the Buddha, we are especially ignorant about impermanence, dukkha (or reactivity--grabbing at the pleasant and pushing away the unpleasant or painful and believing that this is the way to happiness), the nature of the self, and nirvana or awakening. We bring in a brief report of the experience of attending the previous week's EcoDharma retreat at Spirit Rock, emphasizing especially the pervasiveness of a sense of separation--from the earth, other living beings, and each other--and the connection of such sense of separation with our systemic problems. Indigenous teachers at the retreat particularly emphasized living without such separation. The second part of the talk, we focus on the teaching of not-self (anatta), and ways of practicing that deepens our understanding of not-self, as well as how we hold this understanding of pervasive human ignorance with compassion and kindness, including in our responses to the manifestations of ignorance. The talk is followed by discussion.

(Spirit Rock Meditation Center) We begin with about 7-8 minutes of developing stability of attention and less distraction, through concentration practice or some other practice. We then explore several aspects of how we "construct" experience. We look at impermanence in several ways, noticing the arising, staying and changing, and passing away with (1) the breath, (2) body sensations, (3) sounds, and (4) the open flow of experience (about 3 minutes). Then there is a period of mindfulness practice with the additional instruction of looking out for a moderate or strong sense of self. We close with a short period of a heart practice such as lovingkindness or compassion.