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MMA Lock of the Night is back to give you breakdowns and predictions for UFC 332: Silva vs Wang. Also on the main card card, Talbott vs Figueiredo, Green vs Ribovics, Williams vs Soldic, and Kopylov vs Gautier.
Finding Your Divine Destiny - Caroline Whitehead
"Blessed Are The Peacemakers" Pastor Barry Whitehead 9.27.26
27th September 2026 - Living the Vision - Ps.Paul Whitehead - Live Faithfully by Excite Church
On a new episode of the Gaming News Canada Show presented by Bede Gaming, mkdodo Commercial Director Will Whitehead spoke with host Steve McAllister on the UK company's continued expansion into North America – including Alberta – introduction of new products and other topics. Whitehead, who joined mkodo as an account executive in 2013 and has been in the commercial director's role for almost five years, talked about the retirement of Stuart Godfree this summer and the lessons learned from the company's co-founder and long-time managing director. The conversation with McAllister included the introduction of mkodo's GeoLocs product into Alberta over the summer and its presence in the Ontario market that includes collaborating with Bede Gaming to support OLG's igaming business. There's also a segment on mkodo's adoption of new tools, including Fraud Shieldand the challenges and opportunities around the demand for products beyond geolocation in today's regulated gaming industry. Whitehead also addressed mkodo's expansion strategy for the North American regulated market. Hosted on Acast. See acast.com/privacy for more information.
Shake off the dust - Phil Whitehead
Any team can fill a whiteboard with ideas in an hour. What most teams skip is the analytical thinking that tells them if they're solving the right problem. An idea pointed at the wrong problem is wasted no matter how clever the idea is, and you usually don't discover this mistake for years. By the end of this episode, you'll have four steps you can run on a real problem this week, the three thinking traps that can derail you, and a practice drill to sharpen your analytical thinking. To help explain how and the power behind this skill, I will use a real-world example. In the summer of 1854, cholera hit one small corner of London's Soho area, and by the time it burned out, 616 people were dead, most of them within a few streets of each other. The experts had an explanation ready. Cholera came from bad air, a poisonous vapor rising off filth and rot, called miasma, and that was the official position of the men in charge of public health. A doctor named John Snow didn't argue with them. He walked to the General Register Office, asked for the list of the dead, took that list out into the streets, and knocked on doors until he found that nearly all of them had lived a short walk from one water pump on Broad Street. We'll follow what he did as he applied each of the four steps I'm about to share. Let's get into it. What Is Analytical Thinking? Analytical thinking gets confused with critical thinking all the time, and the difference decides which skill you reach for. Critical thinking judges a claim: someone tells you something, and you ask whether it's true, who is saying it, and what they left out. I covered that in the critical thinking episode, and it's worth watching if you haven't already seen it. Analytical thinking starts when there is no claim on the table yet, just a mess. Sales are down twelve percent. Your best people keep leaving. A project that looked healthy in March is three months late in September. Nobody has handed you an argument to evaluate, so there's nothing yet to be critical of. You have to work out what's going on. Snow's story shows the gap. Critical thinking, applied carefully in 1854, points you straight at the Board of Health, because they were the credible source making a claim, and the credible source was wrong. In the critical thinking episode, we briefly touched on breaking a problem into pieces. In today's episode, we focus on breaking the problem into pieces and then analyzing each one. Why Analytical Thinking Is Eroding Most people remember Snow for the famous cholera map, the one with little black bars stacked along the streets of Soho, piling up around the pump. That map didn't exist in September 1854. A mapmaker drew it for a book Snow published the following year. The real work involved a list of names and a lot of walking. Today, most of us only ever see the finished map. We rarely do the work that produces it. Think about the last dashboard you looked at. The numbers arrived already cut into pieces, by region, by quarter, by product line, and somebody chose those cuts, months ago, for a question they had then. When the slicing arrives pre-made, you've inherited someone else's answer and never noticed. AI summaries go one step further. You ask what's going on, and you get back a paragraph shaped exactly like a conclusion: confident, organized, finished. It never asks you to decide where to look, and that decision is the skill. Like any skill, it only improves when you make it yourself. Keep the dashboard. But you need to be able to do the same work yourself, by hand, when the dashboard doesn't answer your question. The Four Steps Snow's work, and the work of anyone good at analytical thinking, has four steps: Break the problem into pieces Find the pattern inside them Test whether your read is right Look out for the thinking traps Step 1: Break the Problem Into Pieces A problem that feels overwhelming is a problem you haven't cut into pieces yet. The skill is deciding how to split it. The steps to break a problem into pieces: Write the problem down as a fact. "Renewals dropped from eighty percent to sixty-eight percent this year." Not "customers hate the new pricing." That one assumes the answer before you've done the work. Split the problem into pieces that add up to the whole. New customers and existing ones. This region and that one. Online and in-store. If the pieces overlap or leave something out, you'll double-count or miss what matters. Follow the piece that moved, and keep splitting it. If the drop sits almost entirely in one region, split that region again. If it's spread evenly across everything, that's a clue too, and it points you toward something that touches everything. Stop when a piece is small enough to act on or to ask a person about, because past that point more analysis just delays the decision. Get the rows behind the chart. Snow didn't work from a death rate for the district. He worked from eighty-nine names and eighty-nine addresses, and the addresses were where the answer was. How Snow split the problem made all the difference. Everyone else was sorting the neighborhood by what it smelled like. Snow sorted it by where people got their water. Done honestly, this is twenty minutes and one sheet of paper. At the end, you want a short list of pieces that add up, with the one that moved circled. Step 2: Find the Pattern Step 1 tells you where the damage sits. This step is about what those pieces have in common and finding the exceptions. Snow focused on the exceptions, starting with the ones that seemed to contradict him. There were only ten deaths in houses that sat closer to a different pump, so he visited those families. Five of them told him they always sent for water from Broad Street because they liked the taste better, and three more of the dead were children who went to school near the pump. Then he looked at the places that should have been hit and weren't. A workhouse on Poland Street, nearly surrounded by houses where people had died, held more than five hundred people and lost five, but it had its own well. A brewery sat on Broad Street itself, seventy men working a few doors from the pump, and none of them died. The owner told Snow his men got a daily allowance of beer and never drank the water. The cluster told Snow where to look, and the exceptions are what convinced him he was right. The steps to find the pattern: Hunt the exceptions in both directions. Who has the problem and shouldn't? Who should have it and doesn't? One exception, like the brewery, will usually teach you more than ten more examples that fit. Ask what the cluster and the exceptions share that nothing else does. This is the moment the analysis reveals something, so slow down here. Write out what's true of the cases that have the problem: where they are, who touched them, what they use, when it started. Then cross off anything that's also true of the cases that don't have it. Snow could cross off the street, the smell, the crowding, and the poverty, because the workhouse and the brewery sat in all of it and stayed healthy. What survived was the water, and whatever survives your crossing-off is the candidate. Keep asking why until you reach something you can change. Taiichi Ohno, the engineer behind the Toyota Production System, taught this with a machine that stopped. The fuse had blown, but it blew because a worn shaft had starved the bearing of oil, and the shaft wore out because nobody had fitted a strainer to keep scrap from getting into the machine and damaging the shaft. Stop at the first answer, and you replace the fuse, and the machine stops again next month. Two questions do most of the work in this step: What changed right before the numbers did? Who is closest to the problem and hasn't been asked? Snow's best evidence came from a brewery owner and a few families, and nobody had thought to ask any of them. What you want at the end of this step is one sentence naming the likely cause, written so that somebody could go and prove it wrong. "People who drank from the Broad Street pump got cholera" can be checked. "Something in the environment is making people sick" can't be checked, which is part of why the miasma theory lasted so long. Step 3: Test Your Explanation A pattern is your best read, but it's still a bet. Testing is how you find out whether the bet is any good before you spend money, or reputation, or lives on it. Snow's strongest evidence wasn't in Soho at all. A widow out in Hampstead, miles away, died of cholera on September 2nd. There was no cholera in Hampstead, and she hadn't been near Broad Street in months. But she'd lived there once, and she liked that pump's water so much she had a bottle of it brought out to her by cart. Her niece visited, drank the same water, went home to Islington, and died the next day. There was no cholera in Islington either. That's powerful evidence: a case far from the outbreak that only the pump could explain. On the evening of September 7th, Snow took his case to the parish authorities, and the next day the handle came off the pump. Here's the part people usually leave out. Snow wrote afterward that the deaths had already started to fall before the handle came off, so he couldn't claim the pump was still the source, and he refused to take credit the evidence didn't support. A local clergyman, Henry Whitehead, closed the case. Whitehead set out to prove Snow wrong, went house to house on his own, and ended up tracing the first case: a five-month-old baby at 40 Broad Street, whose mother had rinsed the soiled cloths into a cesspool a few feet from the well. Steps to test your explanation: Write down what else has to be true if you're right, then go looking for the case that would embarrass you. If the pump is the cause, people who drank from it far from Soho should get sick, and people living beside it who drank elsewhere should stay healthy. The widow in Hampstead was exactly that case. Define the criteria that would prove you wrong before you go looking. Why? Because if you decide afterward, you'll find a way to rationalize what you already believed. Hand your work to someone who wants you to be wrong. Whitehead set out to disprove Snow and ended up strengthening his case. Run the cheapest test you can. Pulling a pump handle costs nothing and can be undone tomorrow. Most business problems have a small, cheap test: a price change in one region, one week with a different process, one customer call. By the end of this step, you want a test you can run in a week and a result that would make you drop the idea. Step 4: Avoid the Analytical Traps Three failures show up again and again, and all three look like good analysis from the outside. The steps to stay out of the traps: Set the decision date before you start. The first trap is paralysis. You keep splitting and keep asking for more data, because deciding feels riskier than analyzing. Snow didn't wait for proof. He had a strong case and a cheap, reversible action, so he acted. Match the proof you need to the cost of being wrong: pulling a pump handle needs a strong case, and a decision you can't walk back needs a much stronger one. Round the number back to what you actually know. The second trap is false precision. A forecast of 23.4 percent growth sounds more rigorous than "somewhere between fifteen and thirty." If the inputs were guesses, the precision is invented, and everyone who sees it trusts the number more than they should. Carry the uncertainty through to the answer. Go find the numbers that disagree with you. The third trap is confirmation bias dressed up as data, and it's the most dangerous because it looks like evidence. You already believe the answer, so you find the slice of the numbers that agrees. The miasma camp had real observations on its side. Cholera did hit the poorest, most crowded, worst-smelling streets hardest. That was true, and it pointed at the wrong thing. I did a full episode on confirmation bias, and the short version is this: when the evidence against you is hard to find, that's when you need to look hardest. Three things to have in hand before you act: The date you'll decide An honest range instead of a false decimal The strongest evidence you could find against your own answer Practice Exercise: The Root-Cause Drill In the critical thinking episode, the exercise was a debate. This one is a drill, and you'll need a partner, because you'll see the structure of someone else's problem more clearly than your own. Each of you brings one real problem with a number attached. Something current, where you don't know the answer. For example: turnover on your team, or a metric that went the wrong way. Swap problems and break each one into pieces on a single sheet of paper, with the pieces adding back up to the whole. Give it fifteen minutes. Circle where the problem concentrates, then find one exception. If you can't find one, you haven't split finely enough. Ask why until you hit something changeable. Write the pattern as one sentence that could turn out to be wrong. Hand it back. The owner designs one test they can run within a week that could prove the pattern false. Meet again after the test. Compare what you expected with what happened. The gap between the two is where you learn the most. The first time, it'll feel slow. By the third, you'll catch yourself taking problems apart in meetings before anyone has finished describing them. The Rewards After the outbreak passed, the authorities put the handle back on the Broad Street pump, and the official inquiry blamed the epidemic on bad air. Snow's analysis was right; it was on paper, and the people in charge rejected it anyway. It took years for everyone else to catch up with what he had worked out from a list of names and a few weeks of knocking on doors. This is the reality of what analytical thinking will and won't do for you. It won't make people believe you, and on its own it won't win the room. What it does is get you to the right answer while everyone else is still debating which expert to believe, and give you the evidence to back it up. It gives you the early insight that others are missing. The next time a number goes the wrong way, don't start by guessing at the cause. Get the details, break the problem into pieces, and work from there.
President of ASALH (Association for the Study of African American Life and History), award-winning talk show host, and racial justice scholar Dr. Kaye Wise Whitehead gives her analysis of the CBC convention and other trending political topics.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.
Evolutionary biologist Richard Lewontin argued that organisms do not adapt to their environments, but rather that organisms and environments co-evolve and construct one another. Two new books in the University of Minnesota Press's Posthumanities series take up this decree in bold, imaginative ways: The Organism Is a Theory: Giuseppe Longo on Biology, Mathematics, and AI by Giuseppe Longo and Adam Nocek; and Natural Lection: Cultures of Evolution by Jonathan Basile. Here, series editor Cary Wolfe brings all three authors together into a vastly fascinating conversation about experimental biology and theoretical biology; construction and deconstruction; language and interpretation; life sciences and living systems; technoscience and philosophy; and their real-world entanglements.Cary Wolfe is founding director of 3CT: Center for Critical and Cultural Theory and Bruce and Elizabeth Dunlevie Professor Emeritus of English at Rice University and fellow at the Berggruen Institute. He is editor of the Posthumanities series at University of Minnesota Press and author of several books, including Jagged Ontologies; Art and Posthumanism: Essays, Encounters, Conversations; and What Is Posthumanism?Jonathan Basile is a postdoctoral research fellow at the University of Toronto. He is author of Natural Lection: Cultures of Evolution; Tar for Mortar: “The Library of Babel” and the Dream of Totality and Virality Vitality.Giuseppe Longo is Research Director Emeritus at the National Center for Scientific Research in France and the author or coauthor of five books and more than one hundred peer-reviewed scientific articles.Adam Nocek is associate professor of the philosophy of technology and science and technology studies at Arizona State University. He is coauthor of The Organism Is a Theory: Giuseppe Longo on Biology, Mathematics, and AI, coeditor of The Lure of Whitehead, and author of Molecular Capture: The Animation of Biology.EPISODE REFERENCES:Richard LevinsRichard LewontinJean LassègueJacques DerridaCharles DarwinAlan TuringErwin SchrödingerConrad Hal WaddingtonJames Watson and Francis CrickEvelyn Fox KellerKurt Gödel François JacobWilliam C. WimsattMary Jane West-EberhardHenri PoincaréJennifer DoudnaCharles DarwinWatson and CrickGalileo GalileiFriedrich NietzscheCarlos SonnenscheinAna SotoAlfred North WhiteneadErnst CassirerMelinda E. Cooper / Life as SurplusPhilip MirowskiJ. Craig VenterStuart KauffmanNatural Lection and The Organism Is a Theory are available in the Posthumanities series from University of Minnesota Press. Thank you for listening.
Pulitzer Prize-winning author Colson Whitehead is out with Cool Machine - the final novel in his Harlem Trilogy. Our book critic Joan Baum says it features some of the most impressive writing Whitehead has ever done.
"Love In Motion" Pastor Barry Whitehead 9.6.26
Family Business & Healthcare Law with Julian WhiteheadIn this episode of Q&A with S&A, Andrea and Shane sit down with one of the newest additions to the Aintree Group Legal team, Julian Whitehead, to explore the journey that led him from a family-run law practice to becoming a Director at Aintree Group Legal.Julian shares the unique experience of spending more than a decade working alongside his mother Clair at the legal firm she founded, the evolution of Whitehead Legal and how a chance introduction to media law sparked a career that would ultimately see him become a trusted advisor to healthcare professionals across Australia.From growing a specialist legal practice servicing dentists, veterinarians and healthcare businesses, to building a presence in Sydney and navigating the challenges of running a boutique firm, Julian reflects on the lessons, opportunities and relationships that shaped his career.The conversation also explores the realities of family business, the importance of professional support networks, the future of legal services, and what ultimately made joining Aintree Group Legal the right next step for both Julian and his clients.Whether you're a business owner, professional advisor, or someone interested in the human side of building a successful practice, this episode offers valuable insights into growth, succession, leadership, and the power of finding the right team.Connect with Aintree Group:https://www.aintreegroup.com.auConnect with Aintree Group Legal:https://www.aintreegroup.com.au/legalConnect with Julian Whitehead:https://au.linkedin.com/in/julian-whitehead-5a501256General Advice Disclaimer:The information discussed in this episode is general in nature and does not constitute legal, financial or professional advice. You should seek advice tailored to your personal circumstances before making any decisions.
Former women's world shearing record holder Megan Whitehead is preparing to reclaim the title. She discusses her training programme, the mental strength required to keep shearing for nine hours, and the importance of having a strong support team on the day. See omnystudio.com/listener for privacy information.
Shearer Megan Whitehead is looking to claim her record back. She will attempt to reclaim the record from North Island shearer Sacha Bond, who broke Whitehead's mark in 2023 by shearing 720 lambs in nine hours. The Country's Hamish McKay explained further. LISTEN ABOVESee omnystudio.com/listener for privacy information.
"Happy and Hungry" Pastor Barry Whitehead 8.30.26
30.08.26 - Paul Whitehead - Heart for the House-Vision Launch by Excite Church
The Captain is back with Bob St Pierre, and they're joined by Jason Durham andTom Whitehead!
The Captain is back with Bob St Pierre, and they're joined by Jason Durham andTom Whitehead!See omnystudio.com/listener for privacy information.
On this episode, we're joined by two-time Pulitzer Prize-winning author Colson Whitehead to discuss his latest novel, Cool Machine, the final entry in his epic crime series, The Harlem Trilogy. Charting four decades in the life of a furniture salesman who moonlights in the buying and selling of stolen goods, Whitehead draws inspiration from the stylised worlds of James Ellroy and Donald Westlake, but suffuses them with the New York social history of Robert Caro's The Power Broker. It's also a masterclass in the history of 20th-century African American pop culture: we visit the set of a 1970s Blaxploitation film; hang out with the downtown art kids in the era of Jean-Michel Basquiat and the rise of street art; and gain insights into the lives and careers of black figures from the pre-Civil Rights era, like Jesse Owens, Lena Horne, and Sidney Poitier. Hosted by Ryan Edgington and Matt Hennessey. Produced by Lily Woods. Special thanks to Thuliswa Magwaza for production support.
23.08.26 - Ruth Whitehead - Heart for the House - Legacy worth building by Excite Church
Welcome to PTBN Pop's Video Jukebox Song of The Day! Every weekday will be featuring a live watch of a great and memorable music video. This week, we're heading back to the 70s to feature a divisive music genre, disco . On today's episode, Andy Atherton is watching, “Ain't No Stopping Us Now” by McFadden & Whitehead from 1979. The YouTube link for the video is below so you can watch along! https://www.youtube.com/watch?v=ZEWkZb11pss
"Let Go and Let God 'Blessed Are The Meek'" Pastor Barry Whitehead 8.23.26
When it comes to iconic and uniquely Australian, nothing comes remotely close to our own RFW. These locally designed and built masterpieces were the brainchild of Robert 'Bob' Whitehead and for around 30 years were manufactured in his Sydney workshop with a team of dedicated and at times, thick skinned employees. Bob had a reputation of being blunt and opinionated but his engineering and design skills far outweighed his tough persona. Copy Southbound are indebted to Australia's most renown truck historian Tony Petch for organising this recording at his home in Wilton NSW and especially for allowing us to copy his unique photograph collection. We also thank Ray Rodman, Allan Whiting and Rod Parker for giving up their time and joining us for this interview.
"Sensitivity With The Spirit" Pastor Barry Whitehead 8.16.26
If there is still light outside your window, that light is coming from a being. This episode asks a question we usually skip: not what it is like for us to evolve in third density, but what it is like to evolve as a Solar Logos. The lifetime under discussion is the sun's lifetime — and we are inside it. Part two of a conversation begun two weeks earlier, opening with a short recap and then moving into new territory: vertical concrescence, the Logos as a person with biases, and the difference between an inter-personal and an intra-personal relationship with God. The back half is open discussion, including sustained disagreement from two members that goes unresolved on purpose. Topics Opening attunement — three breaths, and the recognition that the light we receive is also light we give back. The many become one and are increased by one — Whitehead's definition of concrescence. Two hydrogens and an oxygen. Two prokaryotes becoming one eukaryotic cell. Why the pattern cannot be confined to the horizontal. Larger does not mean more advanced — the assumption that the sun must be a completed being, further along than we are, and why that may be a paradigm we import rather than something the Ra material teaches. Transcendent in the sense that Troy is transcendent in relation to his own cells. Two logjams and a horseshoe — the pre-veil stalemate (Ra's divinely happy entities; why study when you can enjoy recess), the innovation of the veil, and whether the far side of that arc brings us back around to a logjam of a different kind. What the sun cannot do — 54.17 on catalyst through the first triad only, and the question it raises: is the Solar Logos free not to love? A Person with biases — session 90 on the bias toward kindness. Kindness from kin. Family ties and bonds. The bipedal form and the opposable thumb as deliberate intensifications of the veil. Beauty, per Whitehead — the most diversity that can be packed into a moment of unity without the unity breaking. Intra-personal, not inter-personal — Terra as one person (Ra's planetary entity, Teilhard's noosphere, the Jewish Adam Kadmon), the Solar Logos as another, and why the relationship between them is a being coming face to face with itself rather than two entities meeting. Venus, Maldek, Mars — harmony at one pole, self-destruction at the other, and the guardianship in the middle where the oneing begins. Then Earth, and a Solar Logos eventually experiencing what is otherwise impossible for it: death. The discussion Two members pushed back, and the disagreement is the second half of the episode. On free will at the Logoic level — whether the sub-Logoi possess complete freedom of choice in structuring their creations, and whether 54.17 is better read as describing early third density, before an entity becomes conscious of the incarnational process and begins choosing its own catalyst. On whether a Logos can be personal at all — the case that a sub-Logos is a class of being beyond personal form, which creates and then experiences through its creation rather than entering it. On this reading, Jesus emptied himself and the Logos experienced third-density Earth in the first person through him, without acting through him. The acorn response — containing all the octaves is not the same as having them activated. Every being is under process, because process is the nature of the development of love. On the archetypes — why some Logoi apparently lack Experience or Transformation altogether, and whether Solar Logoi choose their archetypal system or inherit the most articulated version discovered so far and refine it. Ra's own phrasing at 81.33: the sub-Logoi have been refining the discoveries of earlier sub-Logoi. The AI parallel — builders who construct an architecture, watch it think on its own, and then study what it did in order to find structure they neither knew about nor put there. Teilhard at the Omega Point, and AI as the human collective brain becoming a physical thing. The surprise of creation: put the third element in, and something arrives that no one predicted. Deism, or the dance — the Creator who sets the stage and observes, versus the Creator radically participating in its own creativity. Both readings are on the table. Neither gets forced. Midrash — why multiple interpretations are the point, and not a problem to be solved. Ra citations referenced 54.17 · 81.33 · session 90 (bias toward kindness; bipedal form and opposable thumb) · 78.22 A tilde (~) before "Ra says" marks a paraphrase rather than a direct quotation. Also mentioned Alfred North Whitehead, Process and Reality — concrescence, and beauty as maximal diversity within unity Pierre Teilhard de Chardin — the noosphere and the Omega Point Richard Rohr Adam Kadmon in the Jewish mystical tradition Midrash as interpretive practice About Building 4th is a contemplative community that meets Tuesday nights. Ra Contact Night is a recurring format. Doug Scott is a psychospiritual therapist and pastoral minister, the founder of Building 4th, and the author of Raian Process Metaphysics: A Cosmic Christology for Our Times — available as a free download at cosmicchrist.net.
I gave a lecture about "Blending the Elements of Experiential Design" on Saturday, June 6, 2026 at Seattle XR in Seattle, Washington. (PDF of Slides]. At the end, I run through some examples of the types of interdisciplinary fusion that I see within the context of immersive storytelling and immersive art. This lecture also digs into the process-relational philosophical foundations, as well as how I'm gaining additional inspiration from Empedocles, Aristotle, and the Classical Quadrivium (Four Arts) of Math, Music, Geometry, and Astronomy. For my 30+ hours of coverage of Venice Immersive, then I apply this archetypal framework to help describe the context, quality, character, and story of each of these projects. You can see an overview of how I've been using this framework in this PDF on "Venice Immersive 2025 Archetypal Categorizations" https://www.youtube.com/watch?v=01M5NcOYzx0 One of goals of this talk was to further define the archetypal nature of the elements, and how I'm conceiving of them as a possibility space of design tradeoffs (C.S. Peirce's "Firstness"), but also as the concrete decisions that an experiential designer makes ("Secondness"), and then finally how these decisions are experienced more from a phenomenological experience as the audience as we feel, sense, act, and make sense of these experiences, and what they might mean ("Thirdness"). I do not actually dive into Peirce's concepts of Firstness, Secondness, or Thirdness in this specific talk, but I wanted to elaborate on these concepts in this write-up as these have been crucial concepts to help translate the overall abstract Firstness quality of my talk, and ground it into the Secondness of something that is a bit more practical and pragmatic. For Peirce, his semiology is grounded into a triune theory of actualization that goes from a non-Boolean possibility space as Firstness, and then grounds into a Boolean actualization of secondness, and then an interpretant mediates from the concreteness of the Secondness object back to the Firstness of the fundamental archetypal qualities or meaning. I find speculative philosopher James Bradley's summary of the Peirce's triune semiology to be the most easy to digest in his essay titled, "Beyond Hermeneutics: Peirce's Semiology as a Trinitarian Metaphysics of Communication." I can also recommend this article on "Peirce's Theory of Signs" from the The Stanford Encyclopedia of Philosophy for a comprehensive recap, and there's also this excellent YouTube series primer by Philosign's Markus Raninen titled The Basics of Semiotics. But here's Bradley's description of Firstness, Secondness, and Thirdness, which I find myself coming back to again and again. "Within the fundamental speculative triunity of activity, difference and order, or firstness, secondness and thirdness, semiology is an analysis of order or thirdness… Thirdness is analyzed as idea or sign, as the exchange of information between individual entities, and as interpretation; in other words, thirdness is itself a threefold of sign, object and interpretant. Here, sign occupies the position of firstness because it is the potentiality for interpretation; object occupies that of secondness because it is determinate; and the interpretant occupies that of thirdness because the interpretant has the sign-interpreting or sign-ordering role, and so has the status of a third. [24] Thus for Peirce semiology is the analysis of the triune relation of sign, object and interpretant." It's still a bit obtuse, and one way that I like to think about it is through the experience of communication. You have a possibility space of meaning you want to convey (Firstness of the sign/potential), then you choose specific words that convey that meaning (Secondness of the object), then someone listens to those words and phrases, and then connects those words back to a meaning space (Thirdness of the interpretant mediating between the two). For Peirce, each of the Firstness, Secondness, and Thirdness can also refer to themselves, like you can have a Firstness of Thirdness or Secondness of Firstness. It gets a little bit confusing, but I found the following graphic from Collected Essays in Speculative Philosophy (2021) by James Bradley and edited by Sean McGrath to be very useful. Within the context of immersive storytelling, then it's a semiotic process of communication of meaning where you're able to use all sorts of affordances from game design, literature, social dynamics and relations, music, film, lighting, architecture, dance, theme park design, sensory design, and embodiment. My Elemental Theory of Presence attempts to simplify this into the following: Fire Element of Active Presence: Interactivity, Agency, Game Design Air Element of Mental & Social Presence: Meaning, Semiotics, Language, Possibility, Form, Relationality Water Element of Emotional Presence: Experiential Processes, Story, Film, Music, Cycles, Time Earth Element of Environmental & Embodied Presence: Sensory, Immersive, Worldbuilding, Space I elaborate on the various philosophical frameworks that I'm leaning up within this talk that I gave on June 6, 2026, but since then I've been diving more into Peirce and his Triune Metaphysics and Semiology of Firstness, Secondness, and Thirdness, which has been a helpful framework as I've been applying the elements to my Venice Immersive Coverage and categorizing the elemental center of gravity for each of the nearly 40 projects that I covered. Again see this framework in this PDF on "Venice Immersive 2025 Archetypal Categorizations" to see how I have been thinking about each of these projects. I used this approach in the introductions for each of my podcast episodes from Venice (see the links down below). Firstness of Fire: Creativity, Novelty, Intention, Purpose, Goals, & Aristotle's Final Cause Secondness of Fire: Interactivity & Core Gameplay Loops Thirdness of Fire: Agency & Will For Active Presence Examples of Fire: Game Design, Locomotion Options: No Movement, Automatic movement, Teleportation, or free roaming. The LIVENESS of the Live, To what degree does the experience encourage the expression of will and agency? And to what degree does that alter how the narrative unfolds (narrative agency vs participatory interactive moments that customize and flavor the experience)? Adventure, Exploration, Creativity, Novelty, Freedom, Will, and Collective Action. System Dynamics, & iterative feedback loops Firstness of Air: Peirce's "Sign," Intended Meaning, Pattern & Form, Archetypal Possibility Spaces, Relationality, & Aristotle's Formal Cause Secondness of Air: Peirce's "Object" Within A Triadic Semiotic Process (i.e. a specific action, word, harmonic, or action that points to a larger meaning.) Thirdness of Air: Peirce's "Interpretant," Sensemaking Thoughts, Expectations, & Social Dynamics For Mental & Social Presence Examples of Air: Literature, Language, Semiotics, Communication, Symbols, Abstractions. Single Player vs Multi-Player, Suspension of Disbelief and Plausibility, Social Dynamics, Anticipation of the Future, Possibility Spaces, Types of Choices. Realms of Speculative Imagination, How is meaning communicated? Dialogue amongst characters, voice-over narration, environmental storytelling, non-verbal associative dream logic. Mental friction from puzzles. Rules & Mechanics. Use of certain types of AI and Conversational Interfaces with Virtual Beings Firstness of Water: Time, Cycles, Harmonics, Value, & Aristotle's "Material Cause" (in Whitehead's event ontology, then base reality is processes, relationships, and possibilities of value & not Substance) Secondness of Water: Experiential Processes That Provide Contrasts Thirdness of Water: Feelings for Emotional Presence Examples of Water: Cinematic Film Tradition, Music, Harmonics, Rhythm, Pacing, Editing, Contrasts, Emotion, Memory, Dreams, Images, Soul, Psyche, Symbols, Lighting, Mood, Collective Unconscious Firstness of Earth: Space, World, Context, & Aristotle's Efficient Cause Secondness of Earth: Environment & Worldbuilding With Situated Perspectives in that Context Thirdness of Earth: Sensory Perception & Sense of Place for Embodied & Environmental Presence Examples of Earth: Worldbuilding of a spatial context & culture. Architecture, Theater, Theme Park Design, Dance, Are you a ghost or an embodied character? Sensory Experience: Touch/Haptics, Hearing/Spatial Sound, Smells, Vision. Relation of Immersive Tech to Environment as either VR, MR, or AR. Virtual CGI vs Cinematic 180/360 Video, Again, check out this PDF on "Venice Immersive 2025 Archetypal Categorizations" to see how I've ranked nearly 40 projects from Venice Immersive 2025 on the relative elemental center of gravity. Some projects feel more like a cinematic immersive film, which would be a bit more biased towards the Water Element. Some projects are more focused on the experience of a world that was build, and more focused on the Earth Element. Some projects are asking you to Read a book together with other people, which is more focused on the Air Element. And then other more game-like experiences are focused on using interactions as their primary mode of engagement, and so they're more focused on the fire element. There are 64 total combinations of the elements in terms of the first, second, third, or four centers of gravity, and you can see the comprehensive visualization here: Technically, all four elements are always happening all at once all at the same time. However, in experiential design, then creators can emphasize and blend elements together. So I find that ranking the elements can be helpful in determining an overall center of gravity, and that looking at the first two centers of gravity can achieve a sufficient job of creating some ad hoc, immersive and "elemental genres....
Adventuresmiths are the makers and creators of adventure in all its forms, in real life or fiction. This is the first of three special episodes in which Georgina talks to the authors shortlisted for the coveted 2026 Wilbur Smith Adventure Writing Prize. She is joined is the studio by Harry Whitehead, author of White Road and Clare Whitfield, author of Poor Girls. They discuss the strong women at the heart of their novels, and share their own adventurous experiences, including a moment that could have marked the end for Harry Whitehead, but will instead be worked into a novel. Hosted on Acast. See acast.com/privacy for more information.
Jeff and Rebecca check in the last gasp of Emily Wilson's The Odyssey discourse, The New York Times' list of the Best Thrillers of the Century so Far, on-going developments in AI accusations in publishing, recent reading, and much more. Follow the podcast via RSS, Apple Podcasts, and Spotify. Join The Book Riot Podcast Patreon for bonus content and ad-free listening. Subscribe to The Book Riot Newsletter for regular updates to get the most out of your reading life. The Book Riot Podcast is a proud member of the Airwave Podcast Network. Discussed in this episode: Update: The Wilson pan of The Odyssey is so big that The Onion parodied it, and Emily Wilson wrote another one! Book with $2.4 million advance pulled over AI allegations NYT names the 50 best thrillers of the century so far Apple is developing an adaptation of Whitehead's Harlem Trilogy Naomi Alderman's “couch to 5k” for reading GRRM issues our regularly scheduled reminder that The Winds of Winter is never happening This content contains affiliate links. When you buy through these links, we may earn an affiliate commission. Go to quince.com/bookriot for free shipping on your order and 365-day returns. Now available in Canada and the UK, too. Learn more about your ad choices. Visit megaphone.fm/adchoices
"Humble & Happy!" Pastor Barry Whitehead 8.9.26
Our guest for this episode, Jon Ivan Gill (Gustavus Adolphus College), argues in his recent book, Multi/Race/Less/Ness (Bloomsbury, 2025) that race is trauma. Not that race "causes" trauma, but rather that the assignment of metaphysically fixed and static racial categories to people is itself a trauma. Gill contends that we are coerced to accept the limitations imposed by racial categories, which not only severely restrict our life possibilities, but cause us to fundamentally misapprehend the dynamic, ever-changing, and ever-evolving reality of human being and human identity, which is always in flux.In an innovative reformulation of well-worn race-abolitionist positions, Gill rejects racial categories as "useless abstractions" and refuses to adopt them as identifiers. While acknowledging that he cannot stop others from identifying him racially, he recommends to the rest of us what he calls "multi/race/less/ness," a dynamic category (inspired by Whitehead's process philosophy) that provides more breathing room for navigating the often suffocating metaphysics of race. Grab a drink and join us for this frank and substantive exchange, with many significant disagreements unpacked along the way about what is and is not worth preserving in the category of "race," and how.Full episode notes available at this link:https://hotelbarpodcast.com/podcast/multiracelessness---------------------SUBSCRIBE to the podcast now to automatically download new episodes!SUPPORT Hotel Bar Sessions podcast on Patreon here! (Or by contributing one-time donations here!)BOOKMARK the Hotel Bar Sessions website here for detailed show notes and reading lists, and contact any of our co-hosts here.Hotel Bar Sessions is also on Facebook, YouTube, BlueSky, Instagram, and TikTok. Like, follow, share, duet, whatever... just make sure your friends know about us! ★ Support this podcast on Patreon ★
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
Can Alfred North Whitehead's process philosophy offer a new way of understanding how magic works?Join me live on Saturday, 1 August 2026, at 12 pm EST for a fascinating conversation with Dr Darren Iammarino of the Department of Theology and Religious Studies at the University of San Diego.We will explore the philosophy of magic between 1875 and 1975, beginning with Spiritualism, Theosophy, William James, and the emergence of spirit and energy models. Our central focus will be Whitehead's process philosophy and its potential to explain magic through an informational and relational model of reality, in which events, consciousness, agency, and influence are interconnected processes rather than isolated substances.We will also consider how yoga, Tantra, and the Yoga Sūtras conceptualise siddhis, or supernormal powers, alongside the influence of perennialism on modern Western interpretations of magic.Can process thought help us move beyond the familiar opposition between supernatural and psychological explanations? Could magic be understood as participation in a dynamic and interconnected cosmos? Join us live and bring your questions for the discussion.Discover more from Dr Darren Iammarino:YouTube: https://youtube.com/@ToTwoTruth?si=eUy8QTaRVEadbkTIBooks and author page: https://www.amazon.com/stores/Darren-Iammarino/author/B00GJ9KV1Y/allbooks?ccs_id=19e6820b-d273-45bc-bdbb-87d6d4faeaa3CONNECT & SUPPORT
VLOG Aug 4: Luigi Mangione trial access order goes offline https://matthewrussellleeicp.substack.com/p/access-gate-for-luigi-mangione-nys Bling Bishop boondoggle, Lamor Whitehead at Sup Ct https://patreon.com/MatthewRussellLee/posts/bling-bishop-got-165683884 FDIC and OCC fail on FOIA too: https://innercitypress.com/crafoia1occfdicderegffw080326.html UN #NextSG race goes South https://innercitypress.com/nextunsg1cstraw1pollwaltzusunicp080326.html
July 31, 2026 - Season 17, Episode 2 of The Terrible Podcast is now in the can. In this Friday morning show, that was recorded Thursday night, Alex Kozora and I start by giving some overarching thoughts on the Pittsburgh Steelers 2026 training camp with their first two practices now completed. The Steelers had eight players in for tryouts on Thursday, so Alex and I recap that list. We also discuss the two free agents that came in for visits on Thursday with S Jordan Whitehead being the marquee player. We discuss how Whitehead isn't likely to sign anywhere for a little while as he might decide to entertain a few more visits with other NFL teams. Steelers HC Mike McCarthy revealed his six pillars for team success on Thursday, so Alex and I recap those during this show. We also recap a few other things that McCarthy said on Thursday in addition to reviewing a few things that quarterbacks Will Howard and Mason Rudolph have said this week. ILB Patrick Queen recently gave his thoughts on his 2025 play, so we go over his self-evaluation and where his play needs to improve in 2026. OT Broderick Jones return from a serious 2025 neck injury seems to be going well so Alex and I discuss where he is at in his rehab and the possibility of him playing in at least one preseason game, if not all of them. This 50-minute episode also discusses several other minor topics not noted in the recap above and we end things by answering three questions we received on X. steelersdepot.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Before we're officially out of July and the 250th anniversary of the United States, we had to create an All-American episode of AMTP celebrating our national pastime, baseball. (And no, we're not covering ALL AMERICAN.) It's DAMN YANKEES, and we're doing it with the wonderful Chryssie Whitehead (A CHORUS LINE, CHICAGO, FOSSE). Tune in to hear all things sports, Verdon, and the profound humanity found in this crown jewel of Faustian musicals. For more Adler & Ross, listen to our episode about the hit musical that premiered only one season before DAMN YANKEES: THE PAJAMA GAME with Jonathan Chisolm and Doug Carfrae. Join us at PATREON! for bonus episodes, contests, and conversations all while supporting the show for only a few dollars each month! Share our posts and videos on Instagram and TikTok. If you're feeling like giving back, check out our TeePublic Store. The profits we receive are donated to Broadway Cares/Equity Fights AIDS. And check out our Spotify playlist featuring one song from each episode we've covered! More than anything, thank you for being part of this wonderful podcasting community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Colson Whitehead's ascent in the literary world has seemed, like much of what he does, impressively effortless. Though he's best known for “The Underground Railroad” and “The Nickel Boys”—both of which were awarded Pulitzer Prizes—his œuvre also includes a mystery set amid rival schools of elevator inspectors, a zombie novel, and an autobiographical coming-of-age story. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz survey Whitehead's wide-ranging body of work. The hosts are joined by their fellow staff writer Julian Lucas, who recently profiled Whitehead for The New Yorker. Together, they discuss three central works: “The Underground Railroad,” which catapulted its author from literary darling to mainstream celebrity; “Sag Harbor,” which fictionalizes, barely, Whitehead's summers in the Hamptons and the family dramas that played out there; and “Harlem Shuffle,” the first installment of the crime trilogy that concluded this month, with the publication of “Cool Machine.” On the page, Whitehead is a true Gen X ironist, transmitting heavy histories and themes with levity. Despite the occasional darkness of his subject matter, he's also one of our funniest novelists. “He has this way of, almost like a standup comedian, drawing you into this playful patter,” Lucas says. “Then your defenses go down, and that's when he hits you with something that grabs you emotionally, or that pulls you into a story.” Read, watch, and listen with the critics: “The Elusive Promise of the First Person” (The New Yorker) “The Nickel Boys,” by Colson Whitehead “Colson Whitehead's Big Score,” by Julian Lucas (The New Yorker) “The Colossus of New York,” by Colson Whitehead “The Underground Railroad,” by Colson Whitehead “Sag Harbor,” by Colson Whitehead “Harlem Shuffle,” by Colson Whitehead “Cool Machine,” by Colson Whitehead “Why Bother?” by Jonathan Franzen (Harper's) “The Odyssey” (2026) “Who Owns the Odyssey?” (The New Yorker) “Don't Use A.I. to Do This,” by Colson Whitehead (The New York Times) “John Henry Days,” by Colson Whitehead New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.Critics at Large is a weekly discussion from The New Yorker which explores the latest trends in books, television, film, and more. Join us every Thursday as we make unexpected connections between classic texts and pop culture. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Doug offers a speculation built from the Ra Material, Christian mysticism, and process philosophy: that concrescence — Whitehead's “the many become one, and are increased by one” — operates vertically across orders of magnitude, and that the Christ event was a oneing of the solar Logos with the sub-sub-Logoic level, which is us. The argument moves through two logjams. The first came before the veil, when third-density beings remembered they were the Creator and evolution crawled at turtle speed; the veil broke it and made third density the axis on which creation turns. The second is here, now, on Terra — a planet of third-density repeaters enmeshed in the Great BASH, the collective thought form built from our inefficient use of bellicosity, showing up energetically as an orange-ray overlay on a green-ray planet. Doug argues that Yahweh is our solar Logos, learning to parent through Venus, Maldek, and Mars, limited by Ra's teaching that a sub-Logos can only supply catalyst to the first triad of energy centers. Once the heart opens, the teaching runs the other way. What follows is the co-presencing of Logos and messenger in one body, the ankh as the shape of loss and renewal, and forgiveness planted as a seed inside the eye of the Great BASH. Discussion follows on whether a God who cannot participate in green ray is still God. Key References: •Ra 82.18–82.19 — pre-veil third density; “turtle to the cheetah”; the absence of gusto, élan vital •Ra 41.14 — green-ray pressure producing orange-ray manifestation •Ra 9.7 — Martian transfer; “a careful series of genetical adjustments” •Ra 18.20–18.21 — the Anak; the elite-consciousness failure •Ra 54.17 — the sub-Logos offers catalyst only at the first triad •Ra 65.16 — Logos to Logos, Creator to Creator, not parent to child •Ra 17.11–17.12 — Jesus as a wanderer of no name, highest sub-octave of fourth density •Ra 17.20 — forgiveness as the stoppage of the wheel of karma •Ra 17.22 — “not an entity of itself but… a messenger of the One Creator” •Ra 18.12 — forgiveness of other-self is forgiveness of self •Ra 93.24, 94.26 — the crux ansata; all things offering themselves for transformation •Alfred North Whitehead, Process and Reality — concrescence •Richard Rohr, The Universal Christ — “God loves things by becoming them” •Perichoresis (the Greek fathers); the Chalcedonian formula
Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat does “Christian nationalism” actually mean, and how can people tell the difference between public faith, patriotism, and a political project built around power? Andrew Whitehead and Samuel Perry, two leading sociologists of religion and politics, join Pastor Josh Burtram and Will Wright to explain Christian nationalism as a cultural framework that fuses a particular kind of Christianity with American civic life. They discuss how survey data connects Christian nationalism with attitudes about race, immigration, voting access, authoritarianism, gender, and who really belongs in America. The conversation also clarifies why they often use the phrase “white Christian nationalism,” what critics misunderstand or misrepresent, and why public prayer or Christians voting their values is not the same thing as Christian nationalism. This is a practical guide to understanding one of the most important forces shaping American politics, churches, and democracy today.Guest BioAndrew L. Whitehead is a professor of sociology at Indiana University Indianapolis and one of the leading scholars of Christian nationalism in the United States. Samuel L. Perry is the Sam K. Viersen Presidential Professor of Sociology at the University of Oklahoma. Together, they co-authored Taking America Back for God, one of the most influential empirical studies of Christian nationalism in America. Perry is also the co-author of The Flag and the Cross, and Whitehead is the author of American Idolatry. Their work helps this episode explain Christian nationalism as a measurable social framework connected to race, democracy, religious identity, and political power.Book MentionedTaking America Back for God: Christian Nationalism in the United States by Andrew L. Whitehead and Samuel L. PerryBookshop.org: https://bookshop.org/a/112456/9780190057886Support Sarah Stankorb's work and preorder Damned If She Does: Why Women Quit Church and What It Means for the Future of Religion, Releases September 15, 2026. Bookshop.org: https://bookshop.org/a/112456/9798889837091Website: https://www.sarahstankorb.com/Support the showKeep the conversation going.Want to learn more about Faithful Politics, suggest a future guest, or connect with us directly?Visit our website:faithfulpoliticspodcast.comBrowse our bookstore, featuring books from many of our guests:faithfulpoliticspodcast.com/bookstoreSupport the show and help us keep these conversations going:patreon.com/cw/FaithfulPoliticsSubscribe for behind-the-scenes content, reflections, and updates:faithfulpolitics.substack.comContact the hosts:Josh Burtram, Faithful Host: Josh@faithfulpolitics.comWill Wright, Political Host: Will@faithfulpolitics.comFollow Faithful Politics:Instagram: faithful_politicsFacebook: FaithfulPoliticsPodcast
My Life As A Landlord | Rentals, Real Estate Investing, Property Management, Tenants, Canada & US.
What if trusting life doesn't mean trusting that everything will become stable, coherent, or reassuring? In this episode, Vanessa explores change as both a spiritual and psychological problem: why we confuse trust with continuity, why change can feel like abandonment, and what it means to stay in relationship with reality as it keeps moving. Through Octavia Butler's “God is Change,” Heraclitus, Buddhist impermanence, process theology, attachment theory, meaning-making research, and Jungian transformation, we look at the grief and freedom of releasing the fantasy that life's job is to preserve the forms we love. Trust is not certainty that everything will work out; it is the willingness to remain present with what is real as it changes form.For educational purposes only. This isn't therapy.Join the ICA Summit → https://www.vanessabennett.com/ica-summitReference Links:Octavia Butler — Parable of the Sower / EarthseedUse for: “God is Change,” Earthseed, and the idea that change is the central theological principle in Parable of the Sower.Link: https://www.octaviabutler.com/the-booksNote: Use this as the primary author/book reference for Octavia Butler and Parable of the Sower.Earthseed / “God Is Change”Use for: Earthseed's core principle that God is Change and the related idea that God can be shaped.Link: https://godischange.org/shape-god/Note: Useful accessible reference for the Earthseed language. If quoting directly, confirm wording against the text of Parable of the Sower.Heraclitus — Flux / River FragmentUse for: Heraclitus's idea that reality is in flux, often summarized through the river fragment.Link: https://iep.utm.edu/heraclit/Note: The Internet Encyclopedia of Philosophy is a reliable philosophy reference for Heraclitus and the doctrine of flux.Attachment Theory OverviewUse for: Secure attachment as a reliable base for exploration, regulation, and return.Link: https://pmc.ncbi.nlm.nih.gov/articles/PMC4085672/Note: Broad overview of attachment theory, including Bowlby and Ainsworth.Intolerance of UncertaintyUse for: Uncertainty as a transdiagnostic process associated with anxiety, worry, rigidity, avoidance, and distress.Link: https://pmc.ncbi.nlm.nih.gov/articles/PMC4204511/Note: Useful research review on intolerance of uncertainty and its role across anxiety and related conditions.Crystal Park — Meaning-Making After Stressful EventsUse for: Stressful events disrupting global beliefs/goals and the process of meaning-making after rupture.Link: https://pubmed.ncbi.nlm.nih.gov/20192563/Note: Crystal L. Park's 2010 review on meaning-making and adjustment to stressful life events.Buddhist Impermanence / AniccaUse for: Impermanence as one of the three marks of existence in Buddhist philosophy.Link: https://www.bps.lk/olib/wh/wh186_Nyanaponika-etal_Three-Basic-Facts-of-Existence--I-Anicca.htmlNote: Buddhist Publication Society resource on anicca / impermanence.Three Marks of ExistenceUse for: Impermanence, suffering/unsatisfactoriness, and non-self as core Buddhist teachings.Link: https://www.britannica.com/topic/aniccaNote: Accessible reference for anicca as impermanence in Buddhist thought.Alfred North Whitehead — Process Theology / “Fellow-Sufferer Who Understands”Use for: Process theology and God as relationally present within the becoming of the world.Link: https://processandfaith.org/becoming-christ-like-heathens/Note: This page quotes Whitehead's famous phrase from Process and Reality: “God is the great companion—the fellow-sufferer who understands.”Process Theology OverviewUse for: General overview of process theology and Whitehead's influence.Link: https://iep.utm.edu/processp/Note: Internet Encyclopedia of Philosophy overview of process philosophy/theology.C. G. Jung — Symbols of TransformationUse for: Jungian transformation, symbolic death, dissolution, renewal, and the psychological meaning of transformation symbols.Link: https://iaap.org/resources/academic-resources/collected-works-abstracts/volume-5-symbols-transformation/Note: IAAP summary of Jung's Collected Works, Volume 5: Symbols of Transformation.James Hollis — The Provisional Life / The Middle PassageUse for: The “provisional life,” the placeholder self, and midlife/disruptive transitions exposing lives built around adaptation rather than truth.Link: https://jameshollis.net/project/the-middle-passage/Note: Use as a general reference for Hollis's work on midlife passage and the provisional life. If using the exact phrase “provisional life,” confirm against the relevant Hollis text or audio.Spiritual Bypassing — John WelwoodUse for: Spiritual bypassing as using spiritual ideas/practices to avoid unresolved emotional issues, psychological wounds, or developmental tasks.Link: https://www.psychologytoday.com/us/blog/the-seekers-forum/202303/what-is-spiritual-bypassingNote: John Welwood coined the term spiritual bypassing; use this for accessible definition and background.Earthseed / “Shape God”Use for: Butler's idea that change can be consciously shaped rather than merely endured.Link: https://godischange.org/shape-god/Note: Include if show notes mention “Shape God” or conscious participation with change. Confirm any direct quote against Butler's novel.Octavia Butler / Parable of the Sower — Publisher PageUse for: Basic book reference for Parable of the Sower.Link: https://www.hachettebookgroup.com/titles/octavia-e-butler/parable-of-the-sower/9781538732182/Note: Publisher page for the book; good clean link for listeners.If you want to go deeper, check out the written companion on Substack and explore community + training at https://www.vanessaBennett.com.Additional ResourcesExplore: VanessaBennett.comBook: The Motherhood MythCommunity: Inner Compass CollectiveTraining: Inner Compass AcademyConnect with Inner CompassFollow on InstagramConnect with Vanessa Bennett:Follow on InstagramFollow on TikTokLearn more on SubstackConnect with Vanessa Bennett on LinkedInSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Ray Carney is a furniture salesman in Harlem with a long-running side hustle. Colson Whitehead's Harlem Trilogy follows the character as he descends into crime across decades in a rapidly changing New York. Cool Machine is the third and final book in that series. In today's episode, Whitehead speaks with Weekend Edition's Ayesha Rascoe about Carney as a divided soul. They also chat about gentrification in 1980s Harlem and how Whitehead brought his own version of New York into the world of the book.To listen to Book of the Day sponsor-free and support NPR's book coverage, sign up for Book of the Day+ at plus.npr.org/bookofthedaySee pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy
On June 26, 2026, while guest hosting Mundo in the Morning on KCMO Talk Radio, Patrick Tuohey, senior fellow at the Show-Me Institute, spoke with Jonathan Whitehead of the Law Offices of Jonathan R. Whitehead LLC, a Lee's Summit-based civil rights attorney, about Kansas City's race- and sex-conscious contracting program. The city's own consultants recently told the council it lacks the legal basis to continue the program, and Whitehead walks through the Supreme Court precedent that governs these programs, what strict scrutiny actually requires, and why the city may now be exposed to a lawsuit. Listen to the full episode: https://www.kcmotalkradio.com/shows/mundo-in-the-morning-2/
Northshire Bookstore and Universal Preservation Hall are presenting an evening with #1 New York Times bestselling author and two-time Pulitzer Prize winner Colson Whitehead on Thursday night at UPH in Saratoga Springs at 8 PM.He will discuss “Cool Machine,” the final installment of his Harlem Trilogy, a vividly imagined portrait of 1980s New York filled with daring heists, unforgettable characters, and the city's magnetic energy.Whitehead weaves history, crime, and imagination into a gripping story that critics are calling “the literary equivalent of a great action movie” and “the greatest New York novel in years.”
This message is from our "Summer" series.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok
On this week's episode, No. 1 New York Times bestselling author Colson Whitehead joins us to discuss Cool Machine (Doubleday, July 21). “Whitehead's justly celebrated Harlem Trilogy comes to a triumphant, satisfying conclusion,” Kirkus writes in a starred review of Cool Machine, calling Whitehead “a master novelist in full command of his powers as a storyteller, prose stylist, and social observer.” THANKS TO OUR SPONSORS: Finding Our Voice by Adam Castillo American Gyro by Jim Zervanos The Needs of the Heart by Phillip AndersonSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
"Freedom: Setting the Captives FREE" Pastor Barry Whitehead 7.19.26
"Freedom From Depression" Pastor Barry Whitehead 7.12.26
Join Alex and Dr. Alan Whitehead as they tackle the age-old debate in psychology explored in the film Gattaca (1997) — nature vs. nurture! The film was written and directed by Andrew Niccol and stars Ethan Hawke as Vincent, a man who was born normally (a shock, we know!) and predicted to die at 30 years old. He doesn't accept that fate based on his genes alone and vows to go to Titan by using Jude Law's Jerome Eugene Morrow's life, a man who was a genetic wunderkind. The film also stars Uma Thurman as Irene, Vincent's love interest (and Ethan's as well). Don't forget Ernest Borgnine and Alan Arkin! The central question of the film asks: are genes destiny or can fortune favor the experiences and determination of a life? The discussion also wonders what the point of all of this eugenics would actually be and why everyone is so interested in going to space. The best way to beat your genes? Swim out into the middle of the ocean! Check out Alan's workplace and sports consulting org: Mirthworks Institute Please leave your feedback on this post, the main site (cinemapsychpod.swanpsych.com), on Facebook (@CinPsyPod), or Threads/Instagram (@cinemapsych_podcast). We'd love to hear from you! If you like this content, you might like my new Audible audiobook/course, A Psychologist Goes to the Movies, available now! It features six films that have been on this show, condensed into 25-30 min essays, researched and analyzed. Don't forget to check out our Paypal link to contribute to this podcast and keep the lights on! Don't forget to check out our MERCH STORE for some great merch with our logo and other designs! Legal stuff: 1. All film clips are used under Section 107 of Title 17 U.S.C. (fair use; no copyright infringement is intended). 2. Intro and outro music by half.cool ("Gemini"). Used under license. 3. Film reel sound effect by bone666138. Used under license CC-BY 3.0. Episode Transcription Go to this link to read a transcript generated by Whisper AI Large V3 Model. Disclaimer: It is not edited and may contain errors!
Please enjoy this encore of Word Notes. A technique used to create virtual networks within a shared physical network infrastructure. CyberWire Glossary link: https://thecyberwire.com/glossary/network-slicing Audio reference link: Whitehead, D.N., 2021. 5G Smart Networks Part 1: Network Slicing [Video]. YouTube. URL www.youtube.com/watch?v=dCt3rYODZ7g.
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Colson Whitehead is one the few novelists, and the only still alive, to win two Pulitzer Prizes for Fiction—for “The Underground Railroad” and “The Nickel Boys.” Whitehead's protagonist in the Harlem trilogy is Ray Carney, a small-time crook who fences stolen goods while working as a furniture salesman. Ray first appeared in “Harlem Shuffle,” and the final book of the trilogy, “Cool Machine,” will be published in July. David Remnick and Whitehead discuss the trilogy's second book, “Crook Manifesto,” and how David Bowie inspired Whitehead's genre-hopping approach to fiction. This segment originally aired on July 21, 2023. Further reading and listening: “The Theresa Job,” by Colson Whitehead “Colson Whitehead on Historical Heists,” by Deborah Treisman “The Match,” by Colson Whitehead New episodes of The New Yorker Radio Hour drop every Tuesday and Friday. Join host David Remnick as he discusses the latest in politics, news, and current events in conversation with political leaders, newsmakers, innovators, New Yorker staff writers, authors, actors, and musicians. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.