Podcast appearances and mentions of Gary M Burge

Bible Studies Archive RSS Quotes from Jesus and the Land by Gary M Burge, Baker Academic, 2010What the New Testament does not say Perhaps it is helpful to begin by suggesting what views are foreign to the New Testament itself. There is no suggestion, for example, that in some manner Christians may now assume for themselves the land promises given to the patriarchs. Despite the clear New Testament argument that in faith followers of Christ can make a defensible claim to the legacy of Abraham, even to be called the "children of Abraham," still, the promise of that legacy - the land - is never claimed. The New Testament shows no interest in building a Christian Holy Land, no passion for constructing a kingdom in the name of Christ that might be centered at Jerusalem. We hear no calls in the New Testament that would soon become familiar to Byzantine and European armies. This alone is remarkable. The Church was born into a Jewish world saturated with debates about territorial faith, and it chose - deliberately - not to compete as yet one more territorial religion. As we have seen, the impetus for this decision no doubt came from its Lord. The Gospels show us with keen subtlety how Jesus navigated these debates and how he dislodged his own followers from the passions that inflamed territorial movements of his day. Neither is there any interest in the New Testament to look at the Hebrew Scriptures and Judaism and validate their territorial claims. The New Testament community did not share in the growing momentum within the first century to make the Holy Land exclusively Jewish once more. Throughout the entire century including the great war of AD 66 the followers of Jesus separated themselves from Jewish territorialism. To read the Old Testament prophetic promises into that world of Romans and Zealots might well have been seen as fantastic and perhaps naive. If the identity of the true descendants of Abraham was on the table for discussion, then simple calls for Jewish fulfillment and Christian allegiance would have sounded odd. Christian theology asked withering questions about territorial religion, especially of the sort found in Judea.Land and politics in Jesus' world In the volatile climate of first-century politics -among a people living under the harsh realities of the Roman military occupation - we should not expect a public teacher like Jesus to speak explicitly about the land and its rightful owners. To exhibit resistance to Rome is to run up against a skilled army which is watching for signs of subversion. To show cooperation with Rom is to run up against fellow Jews for whom such sympathies are intolerable. In every explosive political context (both today and in antiquity), people with opinions must remain opaque to the many listeners standing in the shadows who are choosing sides.Two initial observations deserve attention. First, Jesus is surprisingly silent with regard to the territorial aspirations and politics of his day. The national ambitions of Judaism under Rome constantly pressed Jewish leadership to respond. Either Judea was capitulating to the occupation or Judea had to organize to defeat it. However, Jesus is oddly silent about the debate. Moreover Jesus is curiosly receptive to contact with the occupiers. In Matthew 8:5-13, he responds to the request of a Roman centurion whose valued servant was ill. Here we find no repulsion of the soldier, no condemnation of Gentiles, but rather we find receptivity and welcome. He says of the Roman: "Not even in Israel have I found such faith" ( 8. 10 ). What emerges is a general impression that Israel's national ambitions tied to reclaiming the land live on the margin of Jesus' thinking.There was a Roman law (now well known) that if a Roman soldier wanted a defeated subject to be his porter, he could demand it. This rule included use of the person's donkey and cart as well. But the law limited this service to one (Roman) mile. Although this provision for forced labor was deeply resented, in Matthew 5.41 Jesus announces that if you are told to go one mile in such a situation, go two miles! And he says more. In 5:44 he commands his followers to love “their enemies” and pray for those who persecute them. There are certain allusions to the Roman occupation that not only deny political resistance but were no doubt inexplicable to Jesus' followers. In a word, Jesus is strangely unsympathetic to attitudes that would demand resistance to Roman and the struggle for the land as religious duties. However, in an important passage, Jesus is tested by those who chose aggressive resistance. Following the removal of the corrupt and violent Archelaus (son of Herod 1) in AD 6, the subsequent political disruption that brought direct Roman rule to the land inspired new forms of Jewish resistance. Instability and reorganization in AD 6 presented an ideal opportunity for this agenda. For many Jews Roman taxation had become a burdensome symbol of Israel's enslavement and it was widely believed that it was the basis of Judea's financial value to the empire. In AD 6, tax revolts sought to lessen this value. Mark 12.13-17 records Jesus confronted by "Pharisees and Herodians" two groups with deep, though different, concerns about the occupation. Their question concerning taxes ("Is it lawful to pay taxes to Caesar, or not?" RSV) is not innocent but a veiled, opaque public test. When Jesus inspects a coin, sees Caesar's image, and directs them to "render to Caesar the things that are Caesar's," we can fairly interpret this as a refusal to support the tax revolt. Some scholars see this revolt as the beginning of the Zealot movement (Antiquities, 18.1) and this passage as Jesus' explicit denial of their agenda. The kingdom he advocated could not be co-opted by nationalistic movement that sought to win back the land by force.Matthew records an even more direct test. In Matthew 17:24-27 tax collectors ask Jesus' disciples if he “pays the tax.” In this case it is the annual Temple tax - an entirely different matter from the tax revolt against Rom. nevertheless the half-shekel tax was controversial and denied by some (including Qunmran) as an intervention of the Pharises. Jesus acknowledges that such taxes are the prerogative of kings who place these burdens particularly on those who are not their sons. Jesus suggests that sons (of kings) do not pay such taxes but he will pay so as not to bring offense. Jesus then performs a miracle where Simon Peter finds a coin in a fish's mouth and pays up. Once again Jesus does what is required, conforming to those "kings" who would levy taxes. Cooperation is chosen above resistance; compliance is endorsed over refusal.

It's a nightmare that never ends. A nightmare of rape, murder, of unspeakable evil to the young, to the old, to pregnant women and babies. A nightmare that is all too real. What does the Bible say about the Israel-Palestine conflict? Or more specifically, what does the New Testament say about the Christian's posture towards the Holy Land?

Marty Solomon and Brent Billings are joined by special guest Dr. Gary Burge, author of Interpreting the Gospel of John, and one of the foremost authorities on John. He was a professor at Wheaton College for 25 years and now serves as a New Testament scholar at Calvin Theological Seminary.Gary M. Burge, Professor of New Testament — Calvin Theological SeminaryInterpreting the Gospel of John by Gary M. BurgeJames Dunn — WikipediaThe Anointed Community by Gary M. BurgeSociety of Biblical LiteratureC. H. Dodd — WikipediaJohn Robinson — WikipediaThe Gospel of John: A Commentary by Rudolf BultmannJohn's Wisdom by Ben Witherington IIIActs: An Exegetical Commentary by Craig S. KeenerThe Gospel of John: A Commentary by Craig S. KeenerThe Historical Reliability of John's Gospel by Craig L. BlombergJesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus by Craig L. BlombergJohn: The NIV Application Commentary by Gary M. BurgeThe Letters of John: The NIV Application Commentary by Gary M. BurgeThe New Testament in Antiquity by Gary M. Burge and Gene L. Green“The Fifth Gospel — Interview with Gary Burge” — GTI Tours Podcast #4“Why Context Matters — Interview with Dr. Gary Burge” — GTI Tours Podcast #45Gary Burge's WebsiteBanias Archaeological Dig of 2020 — YouTubeAdditional audio production by Gus Simpson Special Guest: Gary Burge.

Marty Solomon and Brent Billings examine the different elements of John's construction and consider some of the scholarly theories and observations that have been made over the years, seeing what there might be to learn in those possibilities.Interpreting the Gospel of John by Gary M. BurgeAsking Better Questions of the Bible by Marty Solomon

Marty Solomon and Brent Billings take a tour through the history of textual criticism that surrounds the Gospel of John and we look at the unique styles and attributes of John's writing.Interpreting the Gospel of John by Gary M. BurgeHistorical Tradition and Sources in John

Marty Solomon and Brent Billings hear Jesus talk about his own identity and testimony in the face of those who grapple with his teachings.BEMA 85: Mark — Roman GospelWritten in the Dust (Brad Gray sermon) — Real Life on the PalouseInterpreting the Gospel of John by Gary M. BurgeJesus Within Judaism by James H. Charlesworth

In this next part of the conversation, we see Jesus speak of two sources for us to remain. We also see the seventh “I Am” statement. This is a passage about connection. Jesus says that He is the vine and we (the disciples and you and me) are the branches that are connected to vine. Let's dive in.  [1] At this point, Jesus and His disciples left the table and slowly made their way toward the Garden of Gethsemane. It is clear they did not immediately leave (John 18:1), but here began to. i. “Anyone who has tried to get a group of a dozen or so to leave a particular place at a particular time will appreciate that it usually takes more than one brief exhortation to accomplish this.” (Morris) ii. “Probably the rest of the discourse, and the prayer, chapter 17, were delivered when now all were standing ready to depart.” (Alford) iii. “Whether chapters 15-17 were spoken en route to Gethsemane or whether he and the disciples lingered while he finished the discussion is not plain.” (Tenney) - Enduring Word - https://enduringword.com/bible-commentary/john-14/amp/  [2] The Gospel of John: Believe and Live by Elmer Towns  [3] The NIV Application Commentary: John by Gary M. Burge  [4] The 7 “I AM” statements are found in the Gospel of John. The statements are things that Jesus said in reference to Himself. 1. I am the bread of life (John 6:35) 2. I am the light of the world (John 8:12) 3. I am the gate (John 10:7) 4. I am the good shepherd (John 10:11) 5. I am the resurrection and the life (John 11:25) 6. I am the way, the truth, and the life (John 14:6) 7. I am the true vine (John 15:1,5)  [5] John 14:10-11  [6] Jesus chooses disciples not simply so they would have the thrill of knowing they are chosen, but so that they would bear fruit that remains, to the glory of God the Father. - Enduring Word - https://enduringword.com/bible-commentary/john-15/amp/

Marty Solomon and Brent Billings start a verse-by-verse journey through the Gospel of John, beginning with a discussion about how John introduces us to Jesus.Reading the Gospel of John Through Palestinian Eyes by Yohanna KatanachoThe Fifth Gospel: Interview with Gary Burge — GTI Tours Podcast #4Why Context Matters: Interview with Dr. Gary Burge — GTI Tours Podcast #45Interpreting the Gospel of John by Gary M. BurgePublications of Gary M. BurgeBEMA 87: John — GraftedWord Pictures by Brian GodawaZondervan Archaeological Study BibleJohn 1 in the New English TranslationNIV Cultural Backgrounds Study BibleHeart and Mind by Alexander John ShaiaJohn 1–12 — BibleProjectJohn 13–21 — BibleProject

Peacemakers Andrew Larsen and Cari Conklin-Larsen join the pod to talk about the Israeli-Palestinian conflict and some of the Evangelical theological beliefs that shape America's approach to this ongoing crisis. Mentioned on the pod: Jewish Voice for Peace- Video: Israel Palestine Conflict 101. https://jewishvoiceforpeace.org/israeli-palestinian-conflict-101/?fbclid=IwAR1Y0n21BelyVv6sibgKPpFWOLmWOBB6-XsMiPjcN0gBm7d787-OMtPBKNE Video: Reporting on the Vaccine rollout in Palestine. https://www.democracynow.org/2021/3/4/vaccine_rollout_palestinian_territories_israel?fbclid=IwAR3Jm_dKLWElNIpiytdv-Xvlx0AlBhk0k-BzJvF-aWZ99Bqtx0f3xK0J8vs Article: International Criminal Court opens war crimes investigation in Palestinian territories. https://www.haaretz.com/israel-news/.premium-icc-prosecutor-says-will-open-investigation-into-war-crimes-in-palestinian-territori-1.9586293?fbclid=IwAR32gWxoU-3Fwfw4k-2482iA5SvqXTdP2QrK4ov9owSCFbhmV_IUpkpcPf4 Book: The Other Side of the Wall: A Palestinian Christian Narrative of Lament and Hope by Munther Isaac. Order here: https://www.ivpress.com/the-other-side-of-the-wall Book: Palestine Speaks: Narratives of Life Under Occupation edited by Mateo Hoke and Cate Malek. Order book here: https://voiceofwitness.org/oral-history-book-series/palestine-speaks-voices-from-the-west-bank-and-gaza/ Book: The End of the Peace Process: Oslo and After by Edward Said. Order the book here: https://www.penguinrandomhouse.com/books/159792/the-end-of-the-peace-process-by-edward-w-said/ Book: A Wall in Jerusalem: Hope, Healing, and the Struggle for Justice in Israel and Palestine by Mark Braverman. Order the book here: https://www.amazon.com/Wall-Jerusalem-Healing-Struggle-Palestine/dp/1455574201 Book: Jesus and the Land: The New Testament Challenge to Holy Land Theology by Gary M. Burge. Order the book here: https://www.thriftbooks.com/w/jesus-and-the-land-the-new-testament-challenge-to-holy-land-theology_gary-m-burge/642469/item/15020765/?mkwid=%7cdc&pcrid=475047084461&pkw=&pmt=&slid=&plc=&pgrid=110814253894&ptaid=pla-988546642473&gclid=EAIaIQobChMI7Pygw9PG7wIVwwytBh3mUQ0-EAQYASABEgKtYPD_BwE#idiq=15020765&edition=6856024 You can reach out to Andrew Larsen and Cari Conklin-Larsen on Facebook if you are interested in touring Israel/Palestine: -https://www.facebook.com/andrew.e.larsen -https://www.facebook.com/cariconklin68 -Check out Zach's music by going to: https://muzach.bandcamp.com -Read Dave's occasional blogging at: www.dangeroushope.wordpress.com. Twitter: @vcwpod Zach- @muzach Dave- @Davejlester Podcast music by Zach Malm Logo by Zach Malm

On today's Bible Answer Man broadcast from (07/17/20), Hank welcomes Dr. Gary M. Burge to discuss the land of Palestine, Christian Zionism, ethnic cleansing, and a book titled, Erased from Space and Consciousness: Israel and the Depopulated Palestinian Villages of 1948. Dr. Burge wrote a summary critique article for the Christian Research Journal, titled, “Excavating Palestine's Villages: A Review of Erased from Space and Consciousness: Israel and the Depopulated Palestinian Villages of 1948.”Hank also answers the following questions:Is it okay for churches to emphasize the quality of their members rather than quantity?I have been talking with a friend who doesn't believe that Jesus is God. Where does this rejection of the Trinity come from?

Episode 106 – Grapes in the Desert Pt 6: Enough Is Enoughi.fb-icon-element.fontawesome-icon.fb-icon-element-72{ color: #515151;}i.fb-icon-element.fontawesome-icon.fb-icon-element-72:hover { color: #e00400;}i.fontawesome-icon.fb-icon-element-72.icon-hover-animation-pulsate:after {-webkit-box-shadow:0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);-moz-box-shadow:0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);box-shadow: 0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);}Key Passage(s): Exodus 16:19-2; Deuteronomy 8:2-5; Matthew 6:25-33The idea that we don’t have enough permeates our lives. We don’t have enough money. We don’t have enough sleep. We don’t have enough time. We’re constantly looking for ways to acquire more. But “more” rarely delivers the contentment we’re looking for. And the wilderness is the place where God strips away the faulty distractions and excess that increasingly define our lives. In the wilderness, God recalibrates our understanding of what’s essential and what’s enough so we experience the contentment we were made for. Discussion Questions What was your biggest takeaway from the teaching? If we were to follow you around and listen in on your life what would we hear you saying you don’t have enough of? Think back on some of the wilderness experiences of your life. How did those experiences re-order your understanding of what was enough? One of the telltale signs of a scarcity mentality is that we start believing other people’s success means there’s less for us. In what ways have you experienced that in your life? How have you experienced God providing you with enough during the COVID-19 pandemic? How will you begin living out the truths of this teaching this week? For Further Study The Soul of Money by Lynne Twist The Bible and the Land by Gary M. Burge – Chapter 3 is on the desert  The Land Between by Jeff Manion – Outstanding book on navigating the deserts of our lives

Episode 105 – Grapes in the Desert Pt 5: Feet for the Pathi.fb-icon-element.fontawesome-icon.fb-icon-element-75{ color: #515151;}i.fb-icon-element.fontawesome-icon.fb-icon-element-75:hover { color: #e00400;}i.fontawesome-icon.fb-icon-element-75.icon-hover-animation-pulsate:after {-webkit-box-shadow:0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);-moz-box-shadow:0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);box-shadow: 0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);}Key Passage(s): Habakkuk 3:19; 2 Samuel 22:33-34There are moments in life when the path ahead is unclear or downright scary, moments when everything in us wants out of the situation or circumstance we’re in. It’s only natural to ask God to rescue us or change things. That’s part of what prayer is about. But there’s another dimension of prayer we find in the Scriptures. It’s one we often fail to pray, making our prayers incomplete. It’s the prayer David prayed. It’s the prayer Habakkuk prayed. And it’s an astounding prayer of strength and trust that God will empower us no matter where our path leads. This teaching explores how to pray more completely in the wilderness seasons of life. (Click on images to Enlarge/Download - Courtesy of Todd Bolen of BiblePlaces.com) Discussion Questions What was your biggest takeaway from the teaching? Words are often powerful because of when they’re spoken. What are some of the powerful words people have spoken into your life in the midst of a difficult season? Sometimes we have no words of our own and need to borrow the words of others to sustain us in difficult times. What are some of the words (quotes, scriptures, etc.) that you cling to in challenging seasons? How has God given you feet for the path in the past? Where do you need feet for the path in the current season? How will you begin living out the truths of this teaching this week? For Further Study The Bible and the Land by Gary M. Burge – Chapter 3 is on the desert  The Land Between by Jeff Manion – Outstanding book on navigating the deserts of our lives 

Episode 104 – Grapes in the Desert Pt 4: Trusting Godi.fb-icon-element.fontawesome-icon.fb-icon-element-78{ color: #515151;}i.fb-icon-element.fontawesome-icon.fb-icon-element-78:hover { color: #e00400;}i.fontawesome-icon.fb-icon-element-78.icon-hover-animation-pulsate:after {-webkit-box-shadow:0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);-moz-box-shadow:0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);box-shadow: 0 0 0 2px rgba(255,255,255,0.1), 0 0 10px 10px #101018, 0 0 0 10px rgba(255,255,255,0.5);}Key Passage(s): Exodus 13:21; Exodus 14:10-12You’re not where you were, and you’re not where you’re going to be. You’re in between. Welcome to the wilderness. It’s in these ambiguous spaces where we either become who God is inviting us to be or we shrink into the smaller, more manageable stories we write for ourselves. Because it’s easier to be a slave in Egypt than to trust God in the desert. But no one aspires to be the person who shrinks. We want to learn to trust well and become all God intended for us to be. This teaching will give you practical ways to grow your trust in God in hard times. Discussion Questions What was your biggest takeaway from the teaching? How do you feel about the statement, “It’s easier to be a slave in Egypt than to trust God in the desert?” In what ways have you experienced that to be true in your life? What are one or two moments from your life where you felt like you really trusted God? What made your trust level so high in those moments? What are some of the small, daily ways you choose to trust in yourself instead of in God? What sliding door moments are before you now? How will you engage them? How will you begin living out the truths of this teaching this week? For Further Study The Bible and the Land by Gary M. Burge – Chapter 3 is on the desert  The Land Between by Jeff Manion – Outstanding book on navigating the deserts of our lives 

Have you ever found yourself connecting to certain scriptures, yet unable to comprehend the big picture?In today's episode, Kurt talks with author Gary M. Burge about his book "The New Testament in Seven Sentences."

Have you ever found yourself connecting to certain scriptures, yet unable to comprehend the big picture?In today's episode, Kurt talks with author Gary M. Burge about his book "The New Testament in Seven Sentences."

“so that you may believe that Jesus is the Messiah, the Son of God, and that believing you may have life in his name.” John 20:31 “The only thing worse than being blind is having sight but no vision.” ~Helen Keller As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” John 9:1-2 NLT “What do you want me to do for you? “Lord, I want to see,” he replied. Luke 18:41 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him...I am the light of the world.” John 9:3,5 The child will not share the guilt of the parent, nor will the parent share the guilt of the child. Ezekiel 18:20. “Neither this man nor his parents sinned,” said Jesus. “But so that the works of God might be displayed in him, as long as it is day, we must do the works of him who sent me.” John 9:3-4 “God had not made the man blind in order to show his glory; rather, God has sent Jesus to do works of healing in order to show his glory.” ~Gary M. Burge After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). John 9:6-7a So the man went and washed, and came home seeing. John 9:7b His neighbors and those who had formerly seen him begging asked,…“How then were your eyes opened?” John 9:8 …the Pharisees also asked him how he had received his sight… John 9:15 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” John 9:24-25 “Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out. John 9:30-34 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him. John 9:35-38 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. John 8:39-41 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. James 5:13-16

In this episode Dr. Gary M. Burge joins me to discuss the ancient Middle Eastern context of the Bible. We discuss his time in Lebanon, why it is important to understand the land of the Bible, how to read a parable well, and what it's like writing fiction.

Welcome to The Shaun Tabatt Show! Today my special guest is Gary M. Burge and we'll be talking about his book A Week in the Life of a Roman Centurion (IVP Academic, 2015).  About The Book: Enter a world of warfare and treachery, of duty and honor, of love and loyalty, interwoven with the inner workings of a Roman centurion's household. And then trace it as the road curves toward little Capernaum. Follow the story of Appius, a proud centurion, and Tullus, his scribe and slave. From a battle with the Parthians, through a tragic personal crisis, to the gladiator arena at Caesarea Maritima, their tale finally leads to the backwater village of Capernaum on the shores of Galilee. There, in a culture not their own and during a week they will never forget, they encounter a Jewish prophet from Nazareth. A Week in the Life of a Roman Centurion gives us a first-century view of the world of the Gospels. In entertaining historical fiction, splashed with informative sidebars and images, we capture a view of Jesus' world from the outer framework looking in. About The Author:Gary M. Burge (PhD, University of Aberdeen) is professor of New Testament at Wheaton College in Wheaton, Illinois. His passion in teaching, research and writing is how the unique world of the Middle East in antiquity shapes how we read the New Testament today. Among his many published books are Theology Questions Everyone Asks (with coeditor David Lauber), The Baker Illustrated Bible Commentary (general editor with Andrew Hill), The New Testament in Antiquity (coauthored with Lynn Cohick and Gene Green), John: The Gospel of Life and the award-winning Whose Land? Whose Promise? What Christians Are Not Being Told About Israel and the Palestinians. For additional show notes, visit ShaunTabatt.com/015.