Podcasts about hebrew scriptures

Dig Deeper Preview: Why does Jesus have two family trees shared in the Bible? Today's class is a special preview of the upcoming Tuesday Bible Class series: Dig Deeper.  Why does Jesus have 2 family trees?     1.    One in Matthew 1:1-16     2.    One in Luke 3:23-38 And they are different. So let's look a little deeper. The major accepted answer has been that one tells the genealogy of Jesus' mother, the Virgin Mary, and the other the genealogy of His step father, Joseph. There is evidence to support and suggest that that is the case.     1.    Matthew 1:1-16 The Legal Genealogy - Jesus is legally accepted as Joseph's adopted son and Joseph is a descendant of king David.     2.    Luke 3:23-38 The Physical Genealogy - born of the Virgin Mary. But as we did deeper what do we see? There are differences. They are different. Matthew Abraham David Solomon Jehoiachin Jacob Joseph Jesus Luke Adam Abraham David Nathan Heli Mary Jesus Is there significance that the lineage changes following David? Yes, dramatic significance:     1.    Matthew traces Jesus' legal genealogy from David to his son Solomon. Matthew is telling us that Jesus as the legally adoptive son of Joseph, is a descendant of David and all of the kings of Judah who followed.     2.    Luke traces Jesus' physical genealogy from David to his son Nathan. Luke is telling us that Jesus is a descendant of David in the flesh but not through Solomon but through Solomon's brother Nathan.  And this is fascinating because the prophet Jeremiah was given this word: - A word about David's decendants ending with Jehoiachin the last of the kings of Judah to survive. Jeremiah 22:30 "This is what the Lord says:'Record this man [Jehoiachin] as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.'" The curse came upon the line of David after the time of Solomon until the time of Jehoikin and then God says no descendant of the kingly line of Jehoichin will ever sit on the throne. Jesus inherits the kingship that could never have been given to any descendant of Jehoiachin. He receives that through legal means by his adopted father. But he is the descendant of David in the uncursed  line  who will reign for ever. This is just what the angel told Mary - the angel Gabriel announced Mary that she would give birth to a son. Luke 1:32-33 " He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants forever; his kingdom will never end." Legally Jesus was part of the royal line. In the flesh Jesus descended and born of the Virgin Mary - He is the One on whom there is no curse. He is the only one who can reign on David's throne and He will reign forever!   That's who Jesus is - the Living God come to earth for us - who fulfills every detail the Hebrew Scriptures. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In this episode, we respond to a listener question about how to challenge harmful uses of the Hebrew Scriptures without […] The post Queering the 10 Commandments appeared first on Queer Theology.

Preaching: Mike RothMuch is wrong with the world and it breaks our hearts. We feel discouraged. We feel overwhelmed. We feel hopeless. Our Advent sermon series, Held by Longing, will plumb the depths of our sorrow. But then, we'll keep going. We'll follow the prophets of the Hebrew Scriptures in considering how our discouragement, overwhelm, and hopelessness can, like the North Star, hold us in light that guides us onward. Onward, to participate in Divine Love, which is capable of making all things new.Pearl Church exists to express a sacred story and to extend a common table that animate life by love. A primary expression of our sacred story is the weekly sermon. If our sermons inspire you to ponder the sacred, to consider the mystery and love of God, and to live bountifully, would you consider supporting our work? You can donate easily and securely at our website: pearlchurch.org. Thank you for partnering with us in expressing this sacred story.

The night Jesus was born, some shepherds were playing a role that would have been familiar to anyone shaped by the Hebrew Scriptures—the role of the watchmen. We talk about […]

Monday, 22 December 2025   But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. Matthew 15:13   “And having answered, He said, ‘Every planting that not He planted, My heavenly Father, it will be uprooted” (CG).   In the previous verse, Jesus' disciples came to Him, exclaiming that Jesus knew the Pharisees were offended when they heard His saying. In response to that, Matthew records, “And having answered, He said, ‘Every planting that not He planted, My heavenly Father.”   A new word in Scripture is seen, phuteia, a plant, but literally a transplanting. It is found only here in the Bible. Jesus is referring to the religious leaders, equating them with plants. It is probable, He is connecting this to the parables He gave in Chapter 13 –   “Another parable He near-set them, saying, ‘It is likened, the kingdom of the heavens, to a man having sown good seed in his field. 25 And in the ‘sleeps the men,' he came, his enemy, and he sowed darnel in between the wheat, and he went away.'” Matthew 13:24, 25   The explanation of that parable is found in Matthew 13:37-43. Along with that, there are other such references to be found in the Old Testament, such as in Deuteronomy 29 –   “...so that there may not be among you man or woman or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of these nations, and that there may not be among you a root bearing bitterness or wormwood; 19 and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, ‘I shall have peace, even though I follow the dictates of my heart'—as though the drunkard could be included with the sober.” Deuteronomy 29:18, 19   “And the Lord uprooted them from their land in anger, in wrath, and in great indignation, and cast them into another land, as it is this day.” Deuteronomy 29:28   As was recorded at times in the Hebrew Scriptures, something the scribes and Pharisees would have known and understood, and as Jesus relayed to the disciples in Matthew 13, Jesus notes of these apostate leaders, like darnel or a root of bitterness and wormwood, “it will be uprooted.”   Just as a plant can be transplanted by one person, it can be uprooted by another. If the devil has sown into God's field worthless plants, it is certain that the Lord will have them uprooted and disposed of through judgment and fire.   Life application: The Bible uses simple metaphors to convey deep spiritual truths. The things it mentions are things that were understood by the people in the land. And despite Israel being a land that many people may not be able to fully identify with, such as a desert if someone is raised in a forest, the surrounding explanations are usually sufficient to enlighten people to whatever is being conveyed.   And yet, the spiritual truths that are tucked away in Scripture are so deep and so profound that to this day, people are still discovering new information from this word. Because of this, you will get out of the Bible whatever effort you put into it.   At the same time, some things are only meant to be properly understood or interpreted at specific times. God slowly releases the information, inspiring His people to understand His word according to His wisdom.   This is why new things continue to be found. So don't be frustrated if something comes out and you think, “Why didn't I get that!” There is enough in the word of God to satisfy the minds of His people until the consummation of all things comes to pass.   Keep reading, meditating, and studying His word. It is a treasure trove of God's wisdom in relation to the process of redemption that is going on in the world around us.   Glorious God, what a wonderful word You have given us. Thank You for its insights into so many areas of life. When we pick it up and read it, it always seems relevant to what we need to hear right at that moment. What an amazing and relevant word You have given us! Amen.

The night Jesus was born, some shepherds were playing a role that would have been familiar to anyone shaped by the Hebrew Scriptures—the role of the watchmen. We talk about […]

Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There's a lot of mystery and wonder in this text. Part of that is because we're not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you'll find several nativity scenes at this time of year. They're festive and add to the aura of the season. But you know, they don't really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They're usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we're never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren't there to see Jesus in the manger. I'm not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There's a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It's a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That's where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don't think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it's not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let's go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That's mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from the Lion's den. After each incident, it was the Babylonian king who decreed that the one true God should be worshipped and served. These men were furthermore elevated to a high standing in the land. Daniel himself ended up being promoted to the third highest position in the entire Babylonian kingdom. You see, their wisdom, wisdom from God, became part of the wisdom of the land. A very similar thing happened in the Medo-Persian empire. Esther in the Old Testament was Jewish, but she was chosen to be queen by the Persian King. Some of you know the history. A plot was made against all the Jewish people in the land. They were to be slaughtered, but through the wisdom of Esther and her uncle, that plot was turned against the perpetrators. In the end, it was the Jewish people who prospered in all 127 provinces of the kingdom. It mentions from India to Ethiopia. Here is my point. Whether the wise men from the east came from a Babylonian heritage or from a Medo-Persian heritage, the wisdom of the land included wisdom from God almighty. Their education would have included testimonies of God's people and their teaching, which God had spread all throughout the east. So, these Magi, who were the highest learned men in the near Eastern culture, would have studied and known the God of Israel, and his prophecies, and the wisdom given his people. Perhaps they knew Balaam's prophecy from Numbers 24 that “a star shall come out of Jacob, and a scepter shall rise out of Israel.” So, yes, they came from the east, but they were not unfamiliar with what God had revealed and the prophecies of the Messiah. Now, we are not told what prompted them to leave their country and follow a star to Jerusalem. They may have been given a vision given by God in a dream (you know, similar to the dream they were given in verse 12); or it may have been an angel appearing to them similar to how angels appeared to Mary and Joseph and the shepherds. Or, as some have suggested, it may have been their studies of the Jewish Scriptures and the timing of the Messiah. We don't know, but whatever means God used, they knew that they were to seek the promised king who had come… and that he was worthy to be worshiped. Notice what they said when they arrived in Jerusalem. Verse 2. They asked: “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Now, given the prominence and status of these Magi, their arrival in Jerusalem came with great acknowledgment. We know that because word of their arrival and their question.. filtered all the way up to King Herod. By the way, this Herod was Herod the Great. That is how he was known. Multiple Herods are mentioned in the New Testament. All of them are descendants of this Herod, Herod the Great. And none of them reached the prominence and power of their father or grandfather. This Herod was even given the title “king of the Jews” by the Roman senate. He wasn't even Jewish. This Herod is the one who built the great city Caesarea by the sea. He similarly constructed the mountaintop fortress of Masada in the south. This is the same Herod who ordered the massive renovation of the temple. He did this to try to please the Jews and solidify his title. If you remember, the temple had been rebuilt some 500 years earlier by some of the exiles who had returned. However, Herod transformed and refined it. He doubled the size of the temple mount. And he had the temple adorned with gold plates, and had it covered in white marble. The Jews appreciated this, of course, but it didn't change their opinion of him. In fact, in 2007 (you know, less than 20 years ago) archaeologists actually found Herod's tomb. It was inside the massive fortress that he built near Bethlehem called the Herodium. When they found it, they also found that Herod's sarcophagus had been smashed to pieces. You see, the Jews hated Herod the Great. It's likely, back in the first century, a group made their way into the chamber and destroyed his coffin and did something with his bones. That is because Herod was not a just ruler. He had his first wife executed, including his mother-in-law. He also executed three of his sons. And he had dozen of opponents killed, including high priests and pharisees. Now, look at verse 3. When Herod heard about the wise men and that they were seeking the newborn king of the Jews, it says Herod was troubled. This larger-than-life ruler of the land, who had political and military power, was troubled. Of course he was. These renowned Magi from the east had arrived and they were seeking a new king of the Jews. But that was Herod's title. Do you see why he asked the Magi in verse 8 to find the child born a King? It was not, as Herod had said, so that he could also worship him. No, not at all. Herod was a con man and a tyrant. He wanted to put to death yet another potential threat to his power. Herod did not know where to find this newborn king, so he did two things. First, he asked the priests and scribes. They mentioned Isaiah's prophecy about Bethlehem. Well, that wasn't narrow enough, so second, Herod met with the Magi. He asked them to return to him after finding the newborn king. Well, as the text mentions later, the Magi were warned about Herod in a dream. And so, Herod would never get his wish. So, the Magi were in Jerusalem. Herod had met with them. They knew they needed to travel further, but exactly where, they did not know. But just like before, a star rose to guide them. This star is mentioned four times in Matthew 2. It had brought them west from their country to Jerusalem. The star then turned them south towards Bethlehem. And it led them to the very house where Mary and Josph and baby Jesus were staying. But you ask, how can a star, high in the heavens above lead to a specific home? This is why I believe that it was more of a supernatural star-like object in the sky. Afterall, it moved. It turned them from heading west to south, and then it was able to bring them to a specific place. As verse 9 says, it came to rest over the place where the child was. So, the Magi arrived. Now, in a minute, I want to come back to what they did at that moment. But first, let's consider their gifts. They had brought gifts with them from the east. We sing about them and hear them often at this time of year. The Magi brought gold, and frankincense (not Frankenstein), and they brought myrrh. Now, different scholars have postulated different meanings for the gifts. Some have simply said the gifts were merely a royal tribute. In other words, the Magi brought expensive gifts as they would for any king. Others have suggested that each gift signified something. I think that's likely the case. Let me work that out. First, the gift of gold. Just like today, it was the most precious of metals. It was hard to find and hard to mine. Gold had many uses, but one prominent use of gold was for a king. You know, crowns were made mainly of gold. Kings drank from vessels of gold and they wore golden rings. They carried golden scepters. All those uses are highlighted in various passages in the Scriptures. Of course, gold was not exclusively used for kings, but it's reasonable to conclude that in the giving of gold by the wise men, they were acknowledging Jesus as a king. Second, they also brought him frankincense. It's a strange word. At its core is the word incense. And that is what it was. It came from a rare tree that grew in East Africa. Frankincense is referenced many times in the Old Testament as a fragrant perfume. Most often it was used in the temple by the priests including the high priest. Now, here's the important part. In it's temple use, Frankincense was reserved for incense and sacrificial anointing for Yahweh – for God. It's even referred to as Yahweh's incense. So, it's reasonable to conclude that the Frankincense signified Jesus' divine nature and his priestly role. Which brings us to the last gift. Myrrh. It was a perfume. It was used as a beautiful fragrance for women. You can find it referenced multiple times in the Song of Solomon. Elsewhere in the Scriptures, it's mentioned as a fragrance for clothing. But also, it was used as one of the burial spices. The bottom line is that Myrrh was a fragrance for man – you know, mankind. So, it was different from Frankincense which was reserved in the temple use for Yahweh. Myrrh was instead used for the people. As one commentator put it, “it was a perfume used by and in the interest of… man to make his life more pleasant… and his burial less repulsive.” So, as a gift from the Magi, Myrrh likely signified Jesus' humanity and perhaps his atoning death. In sum, the gifts brought by the Magi testified to who this child was. In the very least, the gifts testified to his kingship. But likely they furthermore testified to the fulness of Jesus divine nature and the fulness of his humanity. In his humanity he was, at that time, a young child born a king, but in his deity, he had existed from eternity past as God the Son. And he had come. The Magi knew and they testified to the wonder and awe of who this child was. He was worthy for them to worship. And I want you to notice something significant. Before the Magi even entered the house, look what verse 10 says. They rejoiced with exceedingly great joy! They gave praise to God for leading them to Jesus. They recognized the significance of that moment in history and that God had brought them to this place, to this child king. And after that, the Magi entered and it says they fell-down before him and worshiped. These revered men, who were not Israelites, who were known for their decades of study and known for their cultural prominence fell down before a one-year old child and worshiped him. Is that not tremendous? I think it is in a couple of different ways. Number 1 - God used non-Israelites to acknowledge his Son, the true king. These Gentile Magi affirmed what many Jews would reject. As the Gospel of John points out, Jesus came to his own, but his own did not receive him. The worship by the Magi is a tremendous thing. It affirmed what the Scriptures in the Old Testament had been saying all along. That through the offspring of Abraham, through the seed of David, all nations would be blessed. It is truly an amazing affirmation of the Gospel call to all tribes, tongues, and nations. Number 2 – the second thing that is tremendous is that they were led by God. God had turned the hearts of these men to him and they followed him. They followed his star. Even with all the temptations for pride that comes with knowledge and wisdom, these men humbled themselves to worship the true king. Go back to verse 10, again. They rejoiced with exceedingly great joy. Again, this was before they fell down and worshiped. In other words, they gave glory to God for leading them to Jesus. And then they worshiped him. Believer in Christ, you and I were not led by a star to Jesus. But it is no less supernatural how God turned your heart and mine and led us to him. Yes, let's worship the newborn king in this advent season. Yes, let's give praise to God in Christ who is Lord and Savior. Yes, let's declare the reason that Jesus came. He was born to die in our place and then resurrected so to overcome sin and death and the devil for us. So, yes, let's worship Jesus for all these reasons. But let's also rejoice like the Magi for God bring us to him. Were it not for God leading in our lives, we would still be in darkness. But God has led us to his Son, the King. Perhaps you've come today or you've been coming, but you have yet to fall down and worship. God has been leading you. After all, you are here. He's led you to Jesus. He's led you to hear his Word. But there's something preventing you from falling down in worship. Maybe skepticism. Maybe you say that you cannot intellectually get to a place of belief. But if there was any group back then who could argue against belief, it would have been the Magi. Wouldn't it not? The Magi were the intellectuals of the time. Yet, they submitted themselves to God and they humbled themselves before him. They both praised him for leading them to Jesus and then fell down and worshiped the true king. God has led you to this point. Let him now lead you into the house before the humble king. It takes faith, doesn't it? Was it not by faith that the Magi followed the star. It was. It also requires setting aside your unbelief and forsaking your own way. It takes humility to recognize all that you don't know compared to the wisdom and glory and power of God. And it takes falling down before him and submitting your whole life to him, just as the Magi. Will you let God lead you into his house and will you fall down as the Magi did to worship Christ? He is, as 1 Corinthians says, the power of God and the wisdom and of God. He is worthy to be worshiped. What an amazing testimony in these verses… of God at work leading and affirming that he himself has come to us. May we each praise God for leading us as he did the Magi. And as they also did, may we each humbly fall down before the king of kings, for who he is… and for what he has done for us so that we may worship him. Amen

On this episode of The Jon Gordon Podcast, I sit down with Rabbi Jason Sobel for a powerful conversation about his book Transformed by the Messiah. Raised in a Jewish family in Long Island, Rabbi Jason Sobel shares his unexpected spiritual journey and how discovering Jesus as the Messiah brought about dramatic transformation in his life. We dive into how connecting the dots between the Hebrew Scriptures and the New Testament reveals God's intentional story, and why faith isn't just about information...it's about experiencing deep change. Rabbi Jason Sobel discusses the importance of oneness, the link between forgiveness and healing, and how spiritual truth can bring hope and meaning in our everyday lives. If you're searching for real transformation and spiritual clarity, this episode offers inspiration and practical wisdom for anyone ready to step into their own story of change.   About Rabbi Jason, Rabbi Jason Sobel grew up in a Jewish home in New Jersey. In his late teens, Jason set out on a quest to discover the truth. After years of study, he discovered and embraced his true destiny as a Jewish follower of Jesus. As the founder of Fusion Global, Jason's purpose is to bring people's understanding of Jesus into high-definition by revealing the lost connection to our Hebrew roots and restoring our forgotten inheritance in Him. Rabbi Jason received his Rabbinic messianic ordination in 2005 and has a BA in Jewish Studies and an MA in Intercultural Studies. He is the spiritual advisor to The Chosen TV series and host of several TBN programs. He is the author of several books—including national best-sellers Mysteries of the Messiah and The God of the Way—and a much-anticipated new release in the fall of 2025. Rabbi Jason also leads and organizes rabbinic study tours to Israel and Greece at rockroadrabbitours.com. Find him on YouTube and Instagram at @RabbiJasonSobel and rabbijasonsobel.com   Here's a few additional resources for you… Do you feel called to share your story with the world? Check out Gordon Publishing  Follow me on Instagram: @JonGordon11 Order my new book 'The 7 Commitments of a Great Team' today! Every week, I send out a free Positive Tip newsletter via email. It's advice for your life, work and team. You can sign up now here and catch up on past newsletters. Ready to lead with greater clarity, confidence, and purpose? The Certified Positive Leader Program is for anyone who wants to grow as a leader from the inside out. It's a self-paced experience built around my most impactful leadership principles with tools you can apply right away to improve your mindset, relationships, and results. You'll discover what it really means to lead with positivity… and how to do it every day. Learn more here! Join me for my Day of Development! You'll learn proven strategies to develop confidence, improve your leadership and build a connected and committed team. You'll leave with an action plan to supercharge your growth and results. It's time to Create your Positive Advantage. Get details and sign up here. Do you feel called to do more? Would you like to impact more people as a leader, writer, speaker, coach and trainer? Get Jon Gordon Certified if you want to be mentored by me and my team to teach my proven frameworks principles, and programs for businesses, sports, education, healthcare!

A single claim reframes everything: Jesus serves right now as our high priest in the true tabernacle—the one God set up, not man. From that vantage point, Hebrews chapter 8 unfolds a better ministry, a better covenant, and better promises, showing how the Old Testament doesn't get replaced but revealed in full through Jesus Christ [Messiah]. We walk through the text line by line to explore why the earthly sanctuary was only a copy and shadow, how Psalm 110 and Jeremiah 31 anchor the argument, and what it means that The Law moves from stone tablets to living hearts.We also tackle a question that splits commentaries and coffee tables: who is the new covenant for? By following Jeremiah's wording—“the house of Israel and the house of Judah”—and Jesus' words at the table of His last Passover supper—“the new covenant in my blood”—we make space for both biblical specificity and gospel breadth. Israel is named, The Church is grafted in, and all of it centers on union with Jesus. The first covenant wasn't flawed; the people of Israel were. The new covenant doesn't lower the bar; it changes the heart, producing real righteousness through The Spirit.Along the way, we challenge a popular but thin habit of reading the Old Testament [Hebrew Scriptures] through a New Testament lens that erases its original meaning. Hebrews doesn't rewrite the Hebrew Scriptures; it lets them speak and then shows their fullness in Jesus. That approach deepens assurance: our mediator is seated at the right hand of Majesty, His once-for-all sacrifice secures access, and His present ministry anchors our hope beyond the veil. If you've wondered how priesthood, sacrifice, Israel, and The Body of Christ fit together without forcing the text, this conversation offers a clear, Scripture-first path forward.If this helped you see Hebrews with fresh eyes, follow the show, share it with a friend who loves Bible theology, and leave a review with your key takeaway so others can find it too.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In this episode, Laurie Cardoza-Moore and Yaffah Batya da Costa break down the biblical foundations of the Messiah from a Jewish perspective and expose how replacement theology distorted Christian teaching for nearly two millennia. Drawing directly from the Hebrew Scriptures, Yaffah explains the prophetic requirements for the Messiah — His lineage, mission, and the restoration of Israel — and why these beliefs shape how Jews interpret Jesus today. Laurie confronts the rise of Christian antisemitism in America and challenges believers to return to a Hebraic, Scripture-anchored understanding of God's eternal covenant with Israel. This is essential listening for Christians seeking clarity, truth, and the courage to stand against rising Jew-hatred.Follow, share, and join the movement at PJTN.Don't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah). While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves. This was not lost on first-century Jewish audiences. By Jesus' time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God's redemptive plan. The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love. We'll cover: - The literary and theological structure of John 3:14–18 - How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16 - The concept of “olah” (burnt offering) and drawing near to God - How Abraham's journey mirrors the spiritual journey of offering what we love most - The surprising symbolism of the disappearing donkey - And a look at ancient Aramaic Targums, which show how Isaac's story was interpreted in Jesus' day This is a rich and layered study that connects two foundational texts in a deeply meaningful way.

Preaching: Ben ConachanMuch is wrong with the world and it breaks our hearts. We feel discouraged. We feel overwhelmed. We feel hopeless. Our Advent sermon series, Held by Longing, will plumb the depths of our sorrow. But then, we'll keep going. We'll follow the prophets of the Hebrew Scriptures in considering how our discouragement, overwhelm, and hopelessness can, like the North Star, hold us in light that guides us onward. Onward, to participate in Divine Love, which is capable of making all things new.Pearl Church exists to express a sacred story and to extend a common table that animate life by love. A primary expression of our sacred story is the weekly sermon. If our sermons inspire you to ponder the sacred, to consider the mystery and love of God, and to live bountifully, would you consider supporting our work? You can donate easily and securely at our website: pearlchurch.org. Thank you for partnering with us in expressing this sacred story.

Our study to find Christ in the Hebrew Scriptures continues this week in Psalm 22. We look at a Christ’s cry from the cross “My God, My God, why have you forsaken me?” Asking, what does this mean, did God really forsake Christ?  As we go verse-by-verse through the chapter we examine each specific prophetic […] The post 251212 The Crimson Worm & The Cross first appeared on Gospel Revolution.com.

IMMANUEL: Why the INCARNATION Makes Sense w/ Brian J. Crawford ✨

Preaching: Ben ConachanMuch is wrong with the world and it breaks our hearts. We feel discouraged. We feel overwhelmed. We feel hopeless. Our Advent sermon series, Held by Longing, will plumb the depths of our sorrow. But then, we'll keep going. We'll follow the prophets of the Hebrew Scriptures in considering how our discouragement, overwhelm, and hopelessness can, like the North Star, hold us in light that guides us onward. Onward, to participate in Divine Love, which is capable of making all things new.Pearl Church exists to express a sacred story and to extend a common table that animate life by love. A primary expression of our sacred story is the weekly sermon. If our sermons inspire you to ponder the sacred, to consider the mystery and love of God, and to live bountifully, would you consider supporting our work? You can donate easily and securely at our website: pearlchurch.org. Thank you for partnering with us in expressing this sacred story.

In this week’s Powercast we start with some clarifying statements from last week’s episode First, by making the declaration that Judaism, Christianity, Buddhism, and even Satanism (or any other religion) are not of the devil. Second, we revisit Isaiah’s declaration of “I, even I am He” and how this phrase is written in the Hebrew […] The post 251205 Finding “I AM” In The Hebrew Scriptures first appeared on Gospel Revolution.com.

Hi Folks. Thanks for joining me as we move ahead in our study of Hebrews. We're moving on to verses 2 and 3 of chapter one today but before we do that, I want to tell you about a friend of mine. He is no longer with us. His name was Joel (name changed for confidentiality purposes) and he was Jewish. He suffered from depression and always proclaimed forcefully that his depression was due to a chemical imbalance that required multiple medications to treat it. The treatment was never effective. He would sometimes say to me, “Art, I guess God wants me to be depressed”. Joel made a profession of faith in Jesus about 25 years ago. Now folks, please keep this true anecdote in mind because Hebrews was written to Jewish people some of whom may have been like Joel.Hebrews 1:1–3 NKJV1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,Last time we went over verse 1 and we talked about how God spoke to the ancient Hebrews through the prophets at many different times and in various ways. The prophets refers to the Old Testament prophets of course including the 16 writing prophets as well as those prophets who did not write specific books in the Old Testament that have been categorized as books of prophecy. Writing prophets would include those such as Isaiah, Jeremiah, and Ezekiel. The 16 writing prophets are divided into major and minor prophets but I need to mention at this point that what I am referring to as the 16 writing prophets would be in the Jewish tradition only 15 in number. The difference is Daniel. Hebrew tradition does not include Daniel in the Nevi'im, or Prophets. Daniel is included in the last or third section of the TaNaKh which is the Ketuvim or the writings.Now folks, we can say from Hebrews 1:2 alone that Jesus' ministry marked the beginning of the last days. Maybe that surprises you. But listen please.Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.Folks, God spoke many things to the Jewish people of first century Israel through His Son Jesus and much of what He said has been preserved for us to read today. We will cover some of those things in our study of this book. But let's talk now for a minute or so about Jesus as God's Son. Jesus is God's Son in a very different way than we are sons and daughters of God. We are told that we are sons and daughters in the Gospel of John:John 1:12–13 NIVYet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband's will, but born of God.This verse talks about what happens to us when we accept Jesus as our Lord and Savior; we are born again and are transferred from being in Adam to being in Messiah or Christ. That's what John 1:12-13 is talking about and as incredible as that is - we becoming sons and daughters or children of God - we are not sons in the sense that Jesus is the Son of God. Because Jesus is not a created being and He is the one and only Son of God, He has to be of the same substance and nature as His Father. He has to be divine, He has to be deity. So please recognize that Jesus is the only unique Son of God and He is a Son - the Son - in a different way than we are. I also just want to remind you that God said He has a Son in the Old Testament in Psalm 2 and in Proverbs 30 and we talked about that last time. God's Son here is the Messiah.But getting back to Hebrews 1:2:Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.In trying to grasp the profound meaning of this verse I think we can get some help by looking at John's Gospel:John 1:1–3 NIVIn the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.Now please take a look at Genesis 1:1:Genesis 1:1 NIVIn the beginning God created the heavens and the earth.Folks, God's Son did this. So, Who is this Son? We've already said that He is a Son like no other Son and that He is divine - He has the attributes of deity. But can we get a better understanding of that? I think we can. In John chapter 1 He is called the Word which in Greek is Logos and we are told that in the beginning He was with God and was God and that without Him nothing was made that was made. So, how is He, the Logos or Word and also God? Thanks to Arnold Fruchtenbaum, I've come to understand that the idea behind the Greek word Logos is better understood by the Aramaic word Memra, which also means word, and which was used in the Jewish Targums or paraphrases of the Hebrew Scriptures, recognized by many rabbis, to describe a visible appearance of God, somewhat similar to, yet different from, the Shekinah glory of God, like the pillar of fire that stayed with the Israelites in the desert following the Exodus. Sometimes this Memra would appear as the Angel of the LORD or the Angel of Yahweh such as we see in:Exodus 3:2 NIVThere the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.AND:Exodus 3:4 NIVWhen the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”Can you see from these 2 verses that there is an equivalence between the Angel of Yahweh and the LORD, meaning Yahweh Himself? The Apostle John was a Jewish man and would have been familiar with the Memra which means word. Logos was the closest Greek equivalent to Memra and so John used Logos as he was inspired to do by the Holy Spirit. This gives us an understanding of how Jesus is the Logos and God. He came as God in the flesh, God incarnate, and He was and is the same Divine Being that he was in the Old Testament where He temporarily came as the Angel of Yahweh. These appearances, in the Old Testament, were of the preincarnate Christ. Folks, this is mind blowing, is it not? But it's true!So, the Son of God - the Logos, or Memra, or Word - is like no other Son. Understanding this will help us greatly in this study of the letter to the Hebrews. And as the Divine Son of the Father, it becomes understandable that Yahweh, the Father, would appoint His one and only Son the Heir of all things. Likewise it makes sense that YHWH would appoint His Son to make the Universe, that the Universe would be made through Him. Folks, I don't want to get ahead of myself. We are in deep waters here but what wonderful deep waters they are! The Shema tells us that God is One but He is a complex or plural One. He is one God with a plural nature. We cannot fully understand this. But God allows us to understand it enough to know that it is absolutely true and that is a wonderful gift to us!But, getting back to the Scripture:Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.So, what did the Son speak to us - and that applies to you and me - in these last days? Let me give you just a few things that He said:John 3:3 NIVJesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” And Jesus also said this:John 3:16 NIVFor God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. This is perhaps the most well known verse in the Bible. Both the essence and the assurance of salvation is encapsulated in this one verse.And Jesus said this:Matthew 22:36–40 NIV“Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” Folks, this is the essence of The New Covenant. This is the law that we are to follow now and it is a law that we can keep with the help of the Holy Spirit who indwells all believers.And Jesus also said this:John 19:30 NIVWhen he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. Jesus finished the work of salvation. At a cost that we cannot comprehend, He has done it all.Folks, let's move on to verse 3 of chapter 1:Hebrews 1:3 (NIV)‌The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.The Jewish religious leaders were angry when Yeshua called Himself the Son of God. Because He was equating himself with deity.Let's look at John 5:18 NIV:‌For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.Yeshua is calling God His own Father or if I can take the liberty, His very own Father. In the Greek His own is idios. By using this word, idios, Yeshua is saying that God was His own private, personal, unique Father. If that were not so He would have used the usual Greek word for own which is autos.What about Jesus being the radiance of God's glory and the exact representation of His being. How can we understand that better?Let's see if we can we get an idea of the glory of God from the Old Testament because those were the Scriptures that the writers of the New Testament had. Let's look at Psalm 97:1-6 NIV:The LORD reigns, let the earth be glad; let the distant shores rejoice. [2] Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. [3] Fire goes before him and consumes his foes on every side. [4] His lightning lights up the world; the earth sees and trembles. [5] The mountains melt like wax before the LORD, before the Lord of all the earth. [6] The heavens proclaim his righteousness, and all peoples see his glory.This is God's glory folks! Now let's look at something else:‌Exodus 24:9–10 (NASB95)Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.Now this was a glorious sight! They saw the God of Israel. But wait a minute! How could that be? Because if you see God you die, right? Now how do we know that?Leviticus 16:2 (NIV) The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.AND:Exodus 33:19-23 (NIV) And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. [20] But,” he said, “you cannot see my face, for no one may see me and live.” [21] Then the LORD said, “There is a place near me where you may stand on a rock. [22] When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. [23] Then I will remove my hand and you will see my back; but my face must not be seen.”Now let's read the passage again from Exodus 24:Exodus 24:9–10 (NASB95)Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.So, they saw God here. Why didn't they die? I think the reason that they did not die is because Who they saw was the pre-incarnate Christ, the Messiah, the Word of God, the Memra! And when you see the Messiah, you don't die because He is both God and man in one person.Folks, Jesus is the exact representation of the Father. He is God. He is God incarnate, God in the flesh, Perfect God and Perfect man. Not two separate beings inside one person. No, Jesus' nature and character embody perfect God and perfect man in one person. He was and still is today the God-Man. He had to be in order to be our Savior - the Savior of mankind. We'll hear more about that as we go on further in this epistle.Folks, let's continue with Hebrews 1:3:“The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Jesus sustains all things by His powerful word. What does that mean? Word in Hebrews 1:3 is not the Logos. Word here in the Greek is rhema and it means spoken word. So just as God spoke the universe into existence with incomprehensible power in Genesis, Jesus upholds or sustains all things by His spoken word, or we could phrase it like this: Jesus upholds all things by the power of His word. Let's look at just one example of the power of God's spoken word in the Hebrew Scriptures, in Genesis:Genesis 1:14–15 (NIV) And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so.And God said. The word for said in Hebrew is amar. You could translate it as declared. God declared that the sun and the moon and the stars and the planets come into existence out of nothing and that's exactly what happened. And we know that all things were made through Yeshua. We read that earlier in John 1:3; let's read it again:John 1:3 NIVThrough him all things were made; without him nothing was made that has been made.That includes the sun and the moon and the stars and the planets! And in like manner, Yeshua/Jesus sustains or upholds all things by the power of His word.Moving on in Hebrews 1:3 “The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”‌How did Yeshua provide purification for sins?Before we try to answer that question, let me pose another question: Could God have merely declared all our sins forgiven without the cross? Would that have taken care of everything? WAS THE CROSS REALLY NECESSARY? I'm going to ask you to keep that question in mind for a minute or two. We'll come back to it.Now let's look at something that might seem slightly off the topic, but it isn't. Let's talk about justification. Justification is when God as judge makes a judicial decision, and He states it as a judge in a courtroom would do. He declares it. He declares that our sins are forgiven, and our unrighteous nature is exchanged for the perfectly righteous nature of Christ. God pours out our sins on the Messiah – He takes our sins, and His perfect righteousness is imputed or credited to us. An exchange occurs. God declares us justified. That's exactly what He did for Abraham. He declares you and me righteous when we are saved. He gives us the status of righteousness. The power of God's word is beyond what we can comprehend. It created the universe, and it accomplishes our justification.So, back to the question I asked you to keep in mind a minute ago. Could God have simply declared that all our sins are forgiven and have done nothing more? No. Why not? There are several reasons. For one, the wrath of God must be turned away from us. Something called propitiation is necessary. There must be a sacrifice, a blood sacrifice of infinite value, to appease a wrathful God, and Jesus Christ is the only One who can do that. Please know, folks, that if a preacher denies the wrath of God and says that a declaration of forgiveness from God with nothing else behind it is enough, that preacher is teaching his congregation a false gospel. No, folks, an incalculable price was paid for you and me to be justified. The Son of God gave His life on the cross in payment for our justification. Should this be of particular interest to Jewish people? Yes. In fact, I have a question for my Jewish listeners:What if the temple and the Jewish priesthood and all the accoutrements of the temple service were recreated tomorrow and the blood sacrifices of animals without defect was resumed? Would that accomplish what the cross accomplished? No. Why?Let's take a look at Romans chapter 6:Romans 6:4-7 (NIV) We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. [5] For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. [6] For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— [7] because anyone who has died has been set free from sin.The things described in these verses – being buried with Christ, being united with Christ, our old self, our old man or old woman, dying in Him on the cross, and then being resurrected, raised to newness of life, in Him – all these things require Yeshua's substitutionary death on the cross. Because He did not come only to forgive our sins but to make us new men and women. We are born again. No animal sacrifice can ever do that.‌In closing, let's read Hebrews 1:3 once more and make a final comment or two:Hebrews 1:3 :“The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Jesus sits down at the right hand of the Majesty in heaven. He died for us, He was buried, He was raised from the grave by the power of God, proving that He was the Son of God, and 40 days later He ascended to heaven and sat down at the right hand of the Majesty in heaven, in victory. He finished it all and sat down. Folks, a person sits down when the task assigned to him has been completed. That's why Jesus said “It is finished”.What God has done for us is beyond comprehension. Before I close, let's not forget that He sent His Son so that each one of us could spend eternity in heaven with Him. If you don't know Him, if you are not saved, if you are not born again, please call upon Him today and say “Lord, I know that I'm a sinner. I don't want to pay the price of eternal separation from you - eternal death – because of my sins. Please pay the debt that I owe and cleanse me so I can spend eternity with you. Thank you, Lord Yeshua.”And now, Folks, I want to go back to my friend Joel, who was depressed. Joel professed faith in Messiah but he never read the Bible and he never regularly attended any congregation. He said that God wanted him to be depressed. Folks, I believe that what God wanted was for Joel to ask Him for help. I don't know if Joel ever did that. I believe that had Joel sincerely called upon the Lord, He would have helped him abundantly. Joel could have come before the throne of grace. Please listen to this verse:Hebrews 4:16 NKJV16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.My friends, until the next time, this is Art Wolinsky. God bless you. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

Preaching: Mike RothMuch is wrong with the world and it breaks our hearts. We feel discouraged. We feel overwhelmed. We feel hopeless. Our Advent sermon series, Held by Longing, will plumb the depths of our sorrow. But then, we'll keep going. We'll follow the prophets of the Hebrew Scriptures in considering how our discouragement, overwhelm, and hopelessness can, like the North Star, hold us in light that guides us onward. Onward, to participate in Divine Love, which is capable of making all things new.Pearl Church exists to express a sacred story and to extend a common table that animate life by love. A primary expression of our sacred story is the weekly sermon. If our sermons inspire you to ponder the sacred, to consider the mystery and love of God, and to live bountifully, would you consider supporting our work? You can donate easily and securely at our website: pearlchurch.org. Thank you for partnering with us in expressing this sacred story.

My hunch is that the whole Christmas thing began well before that starry night in Bethlehem. A long time before. Question is – how come God came up with it? IT'S HARD TO BELIEVE I have to tell you it Is hard to believe that we are on the home straight again – just turned that corner into December again – the end of another year. The shops are full of Christmas decorations. You know, it seems like just yesterday it was January and here we are, another one over – it's hard to believe. As I sat down this year to think about messages for December, you know, the whole Christmas, New Year thing, I just felt that this year, we need to take some time and start looking and talking about Christmas just a bit early. You know this whole rush, rush, rush thing that many of us go through and then in the middle of it all, in this clamber and noise and busyness, the end of the year, you hear ministers talking about the "real meaning of Christmas" – yea, right! I just want to get over the line; I just want to finish the year. Ever thought about this – the challenge for ministers and people like me is to talk about Christmas each year. In part there's a sense of, "Well, what do I say? I mean, it's Christmas – we all know the story; we all know the meaning." Do we, really? Rush, rush, rush, buy the turkey, the Christmas pantomime and then it's all over. And all the time you know, people are living lives that fall so short of, well, a full life; a satisfying life. Now sometimes people criticise me for saying things like that. "You religious people are always telling us that our lives fall short; you tell us something is missing; you tell us this and that". There's a tension between what I call the advertising industry view of the world, on the one hand and, you know, the glossy images of success we are all trying to live up to and the reality on the other. And it's not just me – there's a great song by Sting a few years ago called, "Message in a Bottle" – remember that one? This is how the lyrics start off: Just a castaway, an island lost at sea.Oh another lonely day and no one here but me. Oh more loneliness than any man could bear Rescue me before I fall into despair. I'll send you an SOS to the world I hope that someone gets my message in a bottle. And it finishes up like this: Walked out this morning, don't believe what I saw Hundred billion bottles washed up on the shore. Seems I'm not alone at being alone. Hundred billion castaways looking for a home. I'll send an SOS to the world I hope that someone gets my message in a bottle. It's a song that connected with a lot of people. It's a song that tells it just the way things are for so many people. It flips under that thin veneer of so called "success" – all those glossy, successful images the advertising industry used to get us to buy their stuff. And somehow, this song, "Message in a Bottle", speaks to the heart – it's real. So what are you saying, Berni, that we are all a bunch of losers? No, not that. Look around – there are so many people succeeding; doing amazing things: they're talented; their able; their committed – there's lots of good stuff happening in the world. Mixed up with lots of bad stuff too – it's always been that way. I guess though, I want to think for a moment about this whole "Message in a Bottle" thing. Is it true? Are there a whole bunch of lonely people out there? I was reading an article in the weekend newspaper the other day about the internet and blogging. The word 'blog' is short for 'weblog'. It's where people, mostly young, but plenty of not so young as well, get on line on the internet and they share their thoughts and their photos and their videos on this – it's like a personal billboard – for the whole world to see. How many people do you think there are on the internet, blogging – you know, people with their own personal blog sites? Over a hundred million! A hundred million – all sending out their 'message in a bottle' – all crying out to be noticed; all wanting to be significant. I asked my daughter – "what's it all about – I mean, you know, why do you do this blogging thing?" And she said it's all about how many friends you can have subscribing to your blog – whether it's on myspace.com or youtube or – it seems like this "message in a bottle" thing is happening in a way today, that Sting could never have imagined when he wrote that song a few years ago. Maybe you're not a blogger – I'm not – but you know what I'm talking about. There's this search for significance; looking for that place where, finally "I've found myself. I've discovered who I am. There's a deep sense of satisfaction about life and me and how I fit in." Well, often it's not so much about our circumstances but just about finding who we are and connecting and knowing why we are here and what our future is and where we're going. People are sending out their message in a bottle in the most amazing way. Sometimes it's through crime – it's about attention; about wanting to be noticed and needed. Yet the vast majority, I believe, live out life without ever really discovering who they are and why they're here and where they are going. Here we are at the beginning of December, hurtling towards Christmas. I know what you are thinking! 'Isn't it a bit too early for you to be talking about Christmas, Berni? Well not really – the shops have had their Christmas decorations up for weeks now. We are taking an early look at Christmas over these next few weeks because Christmas started well before Christmas; well before that starry night in Bethlehem two thousand years ago. The first Christmas started a long time before that. We know that Christmas probably wasn't in December because the shepherds were unlikely to be tending their flocks out by night in the middle of winter. And I guess, we all kind of know the Christmas story, the whole baby Jesus, born in a manger thing – Mary and Joseph and the donkey and the shepherds and the wise men from the East – all that stuff. But my hunch is the whole Christmas thing started well before that night in Bethlehem.   A RADICAL CONCEPT I was saying before that the whole Christmas thing started well before that night in Bethlehem. In fact, we know that it did. If you look through the Old Testament – if you've got a Bible, grab it because we are going to go there in a minute – the old Hebrew Scriptures, thirty nine books, written by different people over many centuries before Jesus was born. And the Old Testament contains a whole bunch of predictions or prophesies about Jesus – some are very, very specific, like: He would be born in Bethlehem, born of a virgin, of the tribe of Judah, the house of David – well over a hundred and that's a conservative estimate. It predicted how He would die; it predicted there would be soldiers gambling away His clothes; all sorts of things, things that Jesus would have found pretty hard to arrange for Himself, unless of course, He was who He says He was. Kind of a weird thing – what was God up to? Why are these predictions throughout the Old Testament about Jesus the Son of God? In fact, can I ask even a more direct question than that? Why Jesus at all? I mean why send Jesus His only Son to become a man and ultimately to die for you and me? Why not just forgive us and be done with it. I mean, I'm sorry to sound cynical, but why the theatrics? This is how I used to think. Not bad questions really. One of these places in the Old Testament that points forward to Jesus and shows us the shepherd heart of God happens in the Book of Ezekiel, chapter 34. If you've got a Bible, open it up; let's go to Ezekiel, chapter 34 and verse 11 – this is what it says: I myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. And again in verse 16: I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd My flock with justice. There's this sense of the heart of a shepherd and you see it right through the Old Testament, over and over again, God talking about His shepherd heart; His heart to be in our midst. What if God saw all our bottles lying on that beach, like we heard in that song; the lyrics from "Message in a Bottle"? What if He heard the cry of our hearts? What if God always knew that the only way to still our hearts and satisfy our souls was for us to know Him? What if, well, what if Jesus is God's "Message in a Bottle" to us; to you and me? For me the constant theme of the Bible, from beginning to end, is God's heart to be in our midst. You see it over and over and over again. Remember the Exodus, when God heard the cry of His people who were oppressed in Egypt as slaves and He sends Moses to Pharaoh to tell Pharaoh, "Let My people go." And so eventually they flee and God protects them and they pass through the Red Sea and then they spend forty years in the wilderness. Let me ask you, where's God in all of this? Where's God in the wilderness? Come with me to Exodus, chapter 40 – the last chapter in the Book of Exodus – we'll have a look at verses 1 to 5. It says this: Then the Lord said to Moses, "Set up the Tabernacle or the Tent of the Meeting Place on the first day of the first month. Place the Ark of the Covenant in it and shield the Ark with a curtain. Bring in the table and set out what belongs on it, then bring in the lamp stand and set up its lamps. Place the gold alter of incense in front of the Ark of the Testimony and put the curtain at the entrance to the Tabernacle or the Tent. (The word "tabernacle" means "tent".) And again later in that chapter, beginning at verse 34, it says this: Then, when Moses had done all of these things, a cloud covered the Tent of the Meeting and the glory of the Lord filled the Tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the Tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day that it lifted. So the cloud of the Lord was over the Tabernacle by day and fire was in the cloud by night in the sight of all the House of Israel during all their travels. See, all the other gods that the different nations worshipped were up on hills – they lived in temples. That's why the Old Testament talks about and condemns the high places because people had to go to those tin-pot little gods and idols up on the temples on hills and worshipped them – the people went to the gods. But the real God; the God of Israel – God wanted to be in the midst of His people. This notion was so radically different. I mean, we weren't there and so it's harder for us to appreciate how radically different God's approach is. And He was the only God who was like this. When they camped, the Tabernacle – the Tent of the Meeting; the Tent where God's presence resided – was right in the middle of them. There were twelve tribes of Israel – they would camp three to the north, three to the south, three to the east and three to the west. God was smack, bang in the middle. And you notice what it says here: In all the travels … (Exodus, chapter 40, verse 36) Notice how God uses "all": In 'all' the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day it lifted. So the cloud of the Lord was over the Tabernacle by day, fire was in the cloud by night in the sight of 'all' the House of Israel during 'all' their travels. That's why again, over and over in the Scripture, you read these words and you can read them with me here in Leviticus, chapter 26, verses 11 and 12. God says: I will put My dwelling place among you and I will not abhor you. I will walk among you and be your God and you will be My people. Please understand with me, how radical this is – how totally contrary it is to people's expectation about a god – how different the true God is from all the other gods that all the nations worship. Their concept was by and large of appeasing the gods so they wouldn't be punished. Here the God of Israel says, "I'm a God of relationship. I want to be with My people, on their journey, in their midst, all the time, where all the people can see Me." And then the whole of the rest of the story of the Old Testament is about Israel's struggle with God. That word "Israel" literally means "he struggles with God". Over and over again God sent His prophets to call the people back to Him and over and over again Israel rejects God and suffers the consequences. And for me the whole of the Old Testament is kind of screaming out, "IT AIN'T WORKING!" We can't hold up our end of this bargain – we need a different approach – and so it was.   IN THE FLESH Christmas is such a wondrous time and it's true for so many of us, it's easy to miss in the hurly burly of life. I wonder as you chew over the Scriptures we've looked at today how radical is it to you, this shepherd heart of God; this heart that God has to be in our midst? It's one thing to read about it, as God expressed it back then, but here and now? I don't know about you, but I find it easy to forget – to forget that God is on this journey with me. Let's look at Ezekiel's words again. Ezekiel, chapter 34, verse 14: I will tend them in a good pasture and on the mountain heights of Israel will be your grazing ground. There they will lie down in good grazing land and there they will feed in a rich pasture on the mountains of Israel. I, Myself will tend My sheep and have them lie down', declares the sovereign Lord. What's this "lying down" business? Have you ever asked that question? Well, it's shepherd language. See a shepherd knows that sheep will only lie down when they feel safe and when they feel at peace. And often you see it, the shepherd walks in their midst and they start to lie down because they feel safe – they don't feel like they've got to run away from danger. And for God in this language here in Ezekiel, He's saying, "By putting Myself in the midst of the people, I want to bring them peace and rest and joy in a good pasture, in good grazing land where they can feed on rich pasture." So we see God with this amazing heart to be smack, bang in the middle of our lives. And the logical extension of that, as He talks about it in the Old Testament, is He becomes one of us – flesh and blood; human. It's exactly what John writes – he called Jesus "The Word", the expression of who God is; God talking to us and telling us who He is, through Jesus. And the beginning of John's Gospel starts this way: In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning and through Him all things were made. Without Him nothing was made that has been made. But look just a bit further down in that same chapter – John, chapter 1, verse 14: Then the Word became flesh and made His dwelling among us. We have seen His glory; the glory of the One and only who came from the Father full of grace and truth. See the next logical step is that God becomes man. And the word that John uses for "made His dwelling among us", means "tabernacle or tent". "The Word became flesh and tabernacled among us," is what John writes here. He pitched His tent right in our midst. What does that remind you of? The Exodus story, we looked at just before on the programme – God on our journey with us. It's come back to the radicalness of this thing that God did. The Son of God becomes the Son of Man. We'll look at that and what it says to us a bit more next week. But talk is cheap, right? Anyone can talk – God can talk but actions speak louder than words – that's what Christmas is about. Christmas is about the shepherd heart of God in action – it's a radical step. God slips quietly into this world in a stable – humble but not unnoticed. At Christmas God slips quietly into our lives and on our journey. How different would our lives look if we truly came to grips with the fact that God is on this journey with us? Maybe I'm thick, but whenever troubles or opposition or tension or temptation comes in my life, I find it very, very easy to forget that, through Jesus God is on this journey with me. Like all the other nations around Israel who had gods out there; gods that they had to go to; gods that they had to shout a distance to; gods that they had to appease, you and I when life gets hard, can be like them. You know what; the only thing that stops me from living my life under the yolk of that terrible misconception is that I spend a lot of time in God's Word. My Rock and my anchor – God is speaking to me every day, through His Word, saying to me, "I am on this journey with you. When I sent My Son to become a man, one of the prime things I was saying to you is that I have come to tabernacle in your midst – I have come to be in this place with you – I have come to walk the roads that you walk, to feel the pain that you feel, to deal with the temptations and the trials that you have to deal with." Jesus is God in our midst. That's why in Isaiah it says: Thou shall call Him Emmanuel – God is with us. And as Jesus walks with us and we walk with Him and we build that relationship, His heart is for us to lie down in good pasture, to have peace. My peace I leave with you; My peace I give to you. "I know how you feel, not just because I'm God but because I've walked the road ahead of you. I've dealt with all the things you have to deal with." I don't know about you, I wasn't born in a stable, but my Saviour was. I didn't have to flee King Herod as he tried to kill me, but my Saviour did. Come on! How different would our lives be if we lived them in the certain knowledge that this radical God took this radical step at Christmas? He stepped out of the comfort of heaven onto the dusty roads of Israel, to walk them ahead of me, to be my God, to be with me on my journey, to be with us in our midst.

Wednesday, 26 November 2025   And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. Matthew 14:23   “And having dismissed the crowds, He ascended to the mountain, off alone, to pray. And evening, having arrived, He was there solo” (CG).   In the previous verse, Jesus compelled the disciples to get in the boat and cross to the other side while He dismissed the crowds. Next, Matthew records, “And having dismissed the crowds.”   It isn't known how Jesus did this, meaning with a word of encouragement and then prayer, but that is likely. John 6 notes that some wanted to make Him king by force. His redirecting them back to the Lord God as their true King, and through prayer, demonstrating that He was on a spiritual mission, may have quelled that among them.   Mark 6 notes that He sent them away. The day was long, and the walk to return would add to it. Therefore, some may even have slept under the stars, waiting till the next day to return home. Having an evening outside with a bonfire would be a nice cap to the wonderful day spent in the open with Jesus. If so, this would be an added reason for the next words, “He ascended to the mountain, off alone to pray.”   Whether He was removing Himself from all of the crowds as they departed, or if some were laying out mats to sleep on, there were still people there. This necessitated Him to ascend the mountain. Or it may be that ascending the mountain was keeping in accord with the traditions of meeting God on the high places that were instilled in the people's thinking, and a point which permeates the Hebrew Scriptures.   This would be in line with the transfiguration, which occurred on a mountain as well. Whatever other reason may be involved, Jesus went up in order to find solace and to pray. Matthew next records, “And evening, having arrived.”   This would be the second evening of what is known as “between the evenings,” explained in Matthew 14:15. This would be the evening of the light when the day transitions into night. At this time, it says, “He was there solo.”   Nobody had followed Him up the mountain, disturbing His time of prayer alone. These words of Matthew had to come from somewhere, so either an eyewitness saw that Jesus went up alone, or that Jesus had specifically told him this was the case.   Life application: Things were obviously done differently when Jesus walked among the people of Israel. There were no cars, cellphones, or TVs. People's lives would have been run at a completely different pace than what we are used to.   However, the days for Jesus were long and certainly tiring. What did He do at the end of His long day? He spent more energy ascending the nearby mountain, and He engaged with His Father in prayer. Although there is nothing prescriptive in this, it is an ideal that we can strive to attain.   Taking some time alone, away from the innumerable distractions we face, and spending time with the Lord will never be wasted time. Your mind can relax from the nag of calls, messages, text reminders, etc. Well, that is if you leave your phone behind when you decide to spend time with the Lord and pray.   If you are not used to this, it can be difficult to adjust. Being connected to the world through digital devices has become a standard part of our existence. And more, it has become an addiction for many. Take time to actively consider what value it is in your life. Is answering another text as important as spending time with the Lord through prayer or through His word?   Do your best to set your priorities straight and be willing to put everything else aside from time to time. At set times, try to refocus on filling the spiritual chasm in your life, replacing it with the goodness of God. You will find your time doing so a blessing you could not have imagined.   Glorious God, there are so many things that constantly distract us, pulling our attention away from what is truly important. If we stop and evaluate the time we spend doing things that are wholly unproductive, and then compare it to the time we spend with You, what would the balances reveal? Help us, Lord, to have our spiritual priorities right, focusing on You and fellowshipping with You each day. Amen.

Hey guys, welcome to this episode of the Anchored by the Sword Podcast! I am SO excited for you to hear this conversation because today I'm joined by the amazing Amanda Hope Haley — author of Stones Still Speak and a brilliant biblical archaeologist who is passionate about helping believers truly understand Scripture.Amanda and I had already been talking for so long offline that we finally said, “Okay… we need to hit record!” And I'm so glad we did. Her story is layered with faith, curiosity, academic depth, humor, and a whole lot of God's perfectly timed direction.

Today's program was like sitting down with a good friend over a cup of coffee and talking about world events and God's promises. It was wonderful to have Rabbi Eric on Bagels and Blessings again.Rabbi Eric was raised in a traditional Jewish home.While serving in the US Navy, Rabbi Eric was challenged by a believer in Yeshua to study the Scriptures until he found answers within them. While searching the Hebrew Scriptures, Rabbi Eric found belief in Yeshua as the promised Messiah of Israel which brought answers to all of the questions he had. It is now over 33 years ago. Since then Rabbi Eric studied to become an ordained Rabbi in the IAMCS (International Alliance of Messianic Congregations and Synagogues). He has served as a Rabbi in Mobile, Alabama. He also helped to establish five synagogues across the Gulf Coast in Slidell, Louisiana; Bayou La Batre, Alabama; Spanish Fort, Alabama; Navarre, Florida, and Brit Ahm Messianic Synagogue in Pensacola, Florida, where he serves as Rabbi today. Rabbi Eric has been married for 44 years to his wife Pammy.Rabbi Eric is also the author of many books, including:Simple Shabbat Siddur: Guide to a Restful, Peace-filled, Traditional Shabbat, But... The Power of One Word, God Has No Plan B: With Over 45 Other Lessons and15 Ways Ministry is killing Ministry.

Dr. Brian J. Crawford will join us to navigate the complex intellectual landscape that has traditionally separated Jews and Christians. His focus is on a scandalous claim: God became a man as Jesus of Nazareth. Since the Middle Ages, Jewish philosophers have said such an idea is impossible and absurd, and Jewish mystics have said the idea is redundant, for all things are inhabited by divine sparks. By critically examining the philosophical underpinnings of the Maimonidean and Kabbalistic thought that has shaped Jewish theology, Dr. Crawford will construct a compelling case for the incarnation that is grounded in the Hebrew Scriptures, consistent with history, informed by science, and illuminated by philosophical inquiry.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Bible prophecies can have more than one fulfillment and may be culminating in our lifetime. In this episode Christine Darg discovers how the Greek language became a vital tool for precisely translating Hebrew scriptures, and how ancient rabbis in Alexandria translated messianic verses that would later confirm Jesus.

Episode 202: Born into Idolatry Proverb: "It's easier to fool people than it is to convince them that they have been fooled." The Hebrew Scriptures provide enlightenment on the Most-High. These ideations are diametrically opposed to Christianity. In this podcast we discuss how a Christian can build their confidence to challenge what they believe and back to the ways of the Most-High.  Information on First Tabernacle Fellowship can be at found at:  www.firsttab.org

  EXODUS 68 PART 2 If you have not listened to lesson 68 part 1 here's the link.  It is strongly suggested that you treat part 1 and part 2 as one unit.  In part 1 we study Exodus 28 but with a focus on John 5:39 where Jesus teaches us that scripture testifies of Himself.  All they had was the Hebrew Scriptures in Jesus' day.  No New Testament.  The first book of the New Testament, 1 Thessalonians, will not be written for another 20 years.  The first gospel perhaps written 30 years later.  So for them THEN Jesus is referring to the Old Testament or the Hebrew Scriptures with the TORAH, the first five books of the Bible, as the most important books at that time.  So, is it possible that Exodus 28 testifies of Yeshua HaMaschiach, Yeshua the Messiah, Jesus the Christ.  Chapter 28 is all about the High Priest and the details the Lord gives Moses about the special clothes of the High Priest and the priests.  But, Jesus is termed the High Priest in the book of Hebrews So, it seem possible that the scriptures of Exodus chapter 28 will testify of the Lord, Jesus, the Messiah and the High Priest.  The link for lesson 68 part 1 is shown below. Link - https://lightofmenorah.podbean.com/e/exodus-68-part-1-exod-281-5-41-43-we-are-priests-of-our-father/ The study of the special clothes of the High Priest and the priests is complicated and detailed.  There is so much more that I can teach in a 40-45 minute podcast or vidcast (vidcast = video podcast).  Shown below is the picture I used in the vidcast to review the high priestly garments.  It might prove helpful as you continue your study as you access the other resources I have included below. As I indicated in the video I am giving you links to other resources to use to study this topic that will add to your knowledge and enhance and expand your understanding. The first resource is the scholarly articles from the Temple Institute in Jerusalem.  This is an amazing orthodox Jewish educational website.  It deals with the Temple, the Feasts, the Red Heifer, and so much more.  The links below are to four separate articles that address the clothes of the High Priest.  I know you will find them awesome. Article 1 – https://templeinstitute.org/priestly-garments/ Article 2 – https://templeinstitute.org/priestly-garments-2/ Article 3 – https://templeinstitute.org/priestly-garments-3/ Article 4 – https://templeinstitute.org/priestly-garments-4/ Another great scholarly website is the IVP Bible Commentary – Old Testament.  They also have a New Testament commentary as well.  This resource is a must if you are serious in your study of the Bible.  Below is the link to the complete IVP Old Testament Commentary as a PDF version.  Simply access the link and go to page 108 in the PDF to find the commentary on Exodus 28.  Here's the link – https://wnlnetwork.com/wp-content/uploads/2020/10/The-IVP-Bible-Background-Commentary_-Old-Testament-PDFDrive.com-.pdf To complete your collection here's the link to the IVP New Testament Commentary in PDF format.  Link – https://wnlnetwork.com/wp-content/uploads/2020/10/The-IVP-Bible-Background-Commentary_-New-Testament-2nd-edition-PDFDrive.com-.pdf Another great resource that is a must for the serious disciple of Yeshua to learn His Word and enhance and expand your understanding is the International Bible Study Encyclopedia.  Here's the link to the article on the Urim and Thummim.  Link – https://www.internationalstandardbible.com/U/urim-and-thummim.html Here's the link to the home page for the International Bible Study Encyclopedia - https://www.internationalstandardbible.com/ Finally, there is a Christian website called “GotQuestions.org” and it provides another view of the priestly garments and the Urim and Thummim.  I access many times to get an orthodox Christian view of concepts in the Bible.  The links below to GotQuestions.org and self-explanatory.  https://www.gotquestions.org/priestly-garments.html https://www.gotquestions.org/urim-thummim.html https://www.gotquestions.org/ephod.html https://www.gotquestions.org/priestly-garments.html https://www.gotquestions.org/anointed-priest.html https://www.gotquestions.org/scarlet-thread.html   Rev. Ferret - who is this guy?  (Ferret - on the Pergamum acropolis in Turkey) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

In this episode we hear Troy Salingers article called “AnsweringRabbi Tovia Singer: Jewish Hermeneutics/The Resurrection of The Messiah on 3rdDay”. The article appears on Salinger's “Let the Truth Come Out” website.Salinger begins by outlining the interpretive methods usedby ancient Jewish rabbis, contrasting them with the typical modern Christianemphasis on literal, historical–grammatical interpretation (peshat). In Jewishtradition, while the plain sense of a text was recognized, it was oftensecondary to deeper interpretive layers such as midrash—an approach of“mining” the scriptures for hidden meanings beneath the surface.To illustrate, Salinger cites an example from the Talmud inwhich a rabbi derives a messianic era of four hundred years from two unrelatedpassages simply because they used the same word afflict. Another exampleis from Midrash Rabbah, where a single ordinary verse is applied to sixdifferent people or events in Jewish tradition—including the Messiah—ratherthan simply to the plain meaningSalinger then shows how New Testament authors employ similarmethods: for instance, in the Gospel of Matthew the event of Jesus' flight intoEgypt and return is linked to Hosea 11:1 (“Out of Egypt I called My son”), eventhough the plain context of Hosea addresses Israel's historical situation inEgypt. These midrashic methods were normative in ancient Jewish hermeneutics.Turning to the work of Tovia Singer, Salinger contends that RabbiSinger criticizes New Testament writers for misusing the Tanakh (HebrewScriptures) but fails to apply the same standard to the rabbinic interpretershe otherwise praises. Specifically, Rabbi Singer is accused of ignoring orminimizing how the rabbis themselves freely used midrashic interpretation,while insisting that the New Testament authors are being deceptive when they dothe same. Salinger calls this approach “disingenuous,” suggesting that Rabbi Singercapitalizes on Christian ignorance of Jewish interpretive traditions in orderto undermine Christian claims about Scripture and fulfillment.Hebrew Vocabulary:Tanach:the Hebrew Scriptures, “Old Testament”Pashat:plain or “simple” meaning of the textmidrash:“enquiry”, commentary or interpretation of the Hebrew Bible usually findingdeeper meaningsResources:Answering Rabbi Tovia Singer:Jewish Hermeneutics/The Resurrection of The Messiah on 3rd Dayhttps://letthetruthcomeoutblog.wordpress.com/2025/10/29/answering-rabbi-tovia-singer-jewish-hermeneutics-the-resurrection-of-the-messiah-on-the-third-day/#d500256e-a368-4a8a-8cf0-a0ff46f15f5a-linkOne God Report Podcasts with author Troy SalingerPre-IncarnateAppearances of Jesus in the OT: Truth or Mythhttps://www.youtube.com/playlist?list=PLUqWXumvcp5p1klRmE6uAaU7uGSOMDuCX Is the "Memra" the Pre-incarnateSon of God?https://www.youtube.com/playlist?list=PLUqWXumvcp5rvmD5Q9dO68RFlfeg_cc8C

The Gospel of John Week 20 Scripture: John 14:31 - 16:3. Our study of the evening of Jesus' Passover meal with His disciples continues.  In our opening verse of John 14:31 we read, "Come, let us go."  Pastor shares an ancient Christian tradition that states Jesus met with his disciples in the upper room in a location in the southwestern corner of the city of Jerusalem on the Western Hill.  Using tradition, archeological discoveries, writings from Jewish historian Josephus, and some holy speculation, Pastor puts together an amazing picture of Jesus and His disciples walk to the Garden:     ⁃    It was an evening walk.     ⁃    To get there they would have moved through the Kidron Valley to the Mount of Olives where the Garden of Gethsemane was located.     ⁃    On the way they would have passed the Temple     ⁃    According to Josephus the Temple was 150 feet tall and on the face of the temple was a massive golden grapevine with clusters of grapes made out of solid gold. The clusters stood about 6 feet high.     ⁃    What is known from rabbinical writings is that during the great feasts, (like this one at Passover) massive torches were placed in the courts of the temple. There were 4 of them and they stood 75 feet high with multiple containers of oil for each.     ⁃    They provided a tremendous amount of light in the temple and could have been seen throughout the city. So as we read, "Come, let us go," we move to the first words of chapter 15, "I am the true vine."     ⁃    And Jesus and His disciples are actually seeing the massive golden grapevine on the face of the temple as they walk. These are absolutely startling and dramatic words.     ⁃    These words would have been more significant to them then than they are to us today. What Jesus' disciples would have thought of was that the people of Israel are compared to a grapevine in the Hebrew Scriptures and they would have thought of Isaiah's Song of the Vineyard. (Isaiah 5) an analogy of what God intended the nation of Israel to be. And now Jesus is saying He is the vine. Jesus is saying He is everything that God intends for His people to be. With this analogy Jesus is saying that He is the One who gives life to the people of God. It is only by being connected to Jesus that we have life and forgiveness and hope because He is the Messiah. Unless we receive Him as such, judgement will come. As Pastor takes us through verses 1-2 of chapter 15, he shares what he personally believes and that is that the translators have possibly not translated accurately. He goes on to share that the Greek word translated in English to "cuts off" has two meanings and the correct meaning may not have been used here, that the meaning "to raise to life up" (the second meaning)should have been used.  Pastor brings in the actual care of grapevines by a good gardener and that non-producing vines are lifted up off the ground by the gardener so they can receive more light and are not cut off. Pastor makes a solid argument that the text is better translated as: "I am the true vine, and my Father is the gardener. He lifts up every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful." This is all happening just hours before He will be arrested and He is making sure His disciples understand these truths. He goes on with more truths of praying in His name, loving one another and He repeats Himself. Why? Because not only did they need it repeated, but we need to hear these truths over and again. Jesus wants to make sure and re-share these fundamental truths to anchor His disciples and us in the good times and in the difficult times. Jesus goes on with more truths:     ⁃    As the Father has loved Me, so I have loved you.     ⁃    Remain in My love.     ⁃    Keep His commandments (not to earn His love, but because we have His love)     ⁃    He calls His disciples His friends     ⁃    He tells them whatever you ask in My name the Father will give you.     ⁃    He tells them the world will hate them as it hates Him     ⁃    He talks of persecution, but that there will also be those who will listen. So He encourages them to speak His words and tell others. We will have difficulties in this world be we know He is with us, and He loves us!     ⁃    He shares that the Holy Spirit is coming. The Advocate. The Comforter, The Consoler. And that they will need the Holy Spirit. Then Pastor shares the story of Jacob DeShazer. It's a powerful testimony of how God changes our hearts with His Word and uses our changed hearts to impact others. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Nick Fuentes claims that the New Testament has replaced the Hebrew Scriptures ("Old Testament"), that Jesus has replaced the Law of Moses, and that Christians have replaced Israel. This video explains why he is wrong.https://davidwilber.com/

Start with a claim that won't let you shrug: the Father calls the Son God. We walk through Hebrews chapter 1 line by line to see how Scripture itself lifts Jesus above every created being, from angels to kings, and then crowns him with a righteous scepter. If angels refuse worship but Jesus receives it, what does that say about who he is and what he has done?We explore the rich language of radiance and exact representation, unpacking the ancient seal-and-wax imagery that shows the Son bears the very nature of God in human flesh. From identity flows mission: he upholds all things by his powerful word, makes purification for sins, and then sits down at the right hand of Majesty. That seated posture declares the work is finished and the King is enthroned. Along the way, we trace a web of Old Testament citations—Psalms 2, 45, and more—that anchor Trinitarian theology in the Hebrew Scriptures, not in later speculation.This conversation is for listeners who want sturdy, text-driven clarity: Jesus is not a created being, not merely a messenger, and not a rival deity. He is the worthy one whose name is more excellent than the angels, the rightful heir of David's throne, and the ruler with a righteous scepter who loves righteousness and hates lawlessness. For anyone under pressure or tempted to drift, Hebrews 1 offers more than comfort; it offers a captivating vision of Christ that fuels endurance, worship, and hope.If this deep dive strengthened your faith, follow the show, share it with a friend who loves careful Bible study, and leave a rating so more people can rediscover the power and beauty of Hebrews.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In speaking of the treasure hidden in a field, Jesus referred, I believe, to the kingdom of God within you. This video describes the experience of God's spirit within first by quotes from Jesus' Bible, the Hebrew Scriptures. Next, we go on to the idea that we do well to become friends with this gift of the presence of God. Finally comes the outpouring of a list of many of the blessings that await us from the inner divine source. This brief introduction is developed in the blogpost at UniversalFamily.org

Exhibit C is God's Case Against the Human Race, a representative of humanity that is the Best Case - the Jews, God's Chosen People.  Paul writes as a consummate insider, a Jew writing about Jews, and the Holy Spirit gave Paul profound insights into the Jewish heart and their sacred texts of the Torah and the Prophets.  Paul will reveal how even the Jews, precious to God as the very heart of humanity, the blessed recipients of the oracles of God in the Torah and all the Hebrew Scriptures, still fall short and end up doing the same things as the other Exhibits in the Court.  We will see the genius of God in planning specifically to change the hearts of Jewish believers, His way of making hearts holy like He is holy, determined and written in the Torah itself and in Ezekiel.visit us at: conejochurch.com

Paul Axton preaches: There are competing images of God in the Bible between a God of law and vengeance and the God of mercy and love. This contention is resolved in Christ in which true deity is found in the face of the forgiving human victim, and this highlights a theme traceable throughout the Hebrew Scriptures. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Welcome to the Pinkleton Pull-Aside Podcast. On this podcast, let's step aside from our busy lives to have fun, fascinating life giving conversation with inspiring authors, pastors, sports personalities and other influencers, leaders and followers. Sit back, grab some coffee, or head down the road and let's get the good and the gold from today's guest. Our host is Jeff Pinkleton, Executive Director of the Gathering of the Miami Valley, where their mission is to connect men to men, and men to God. You can reach Jeff at GatheringMV.org or find him on Facebook at The Gathering of the Miami Valley.Aaron Shust's fascination with music—with unique sounds, melodies, progressions, and techniques—has always been a salient part of who he is. From an early age, Aaron has felt most at home in front of a piano. Just as innate to Aaron is his love of God's Word—of wrestling with the Scriptures, with the hard and beautiful things they say, and the way they foretell and fulfill a picture of a suffering servant, King Jesus.You'll hear these twin loves in Shust's music, from his debut success with “My Savior My God,” winning the 2007 New Artist, Songwriter and Song of the Year. Later, as he grappled with a surprise Down Syndrome diagnosis for one son and waged a war with chronic illness for two, he continued to declare “My Hope is in You,” a song which spent 14 weeks at #1, and “Ever Be,” which debuted at #3 on the NCA chart. Over the past several years, Aaron has delved deeply into friendship with Messianic Jews, both in Nashville and Israel, as well as into the Hebrew Scriptures and Jewish tradition that they yield. Shust, a native of Pittsburgh, makes his home in Nashville with his wife Sarah and their sons Daniel, Nick, and Michael, as well as a growing menagerie of pets.

This section of The Evergetinos is among the most luminous and convicting in its entire corpus. It speaks with the voice of a Father who has entered deeply into the mind of Christ; where justice is transfigured by mercy, where the love of neighbor becomes inseparable from the love of God, and where even material loss becomes a gate to eternal life. The Elder's teaching exposes the great inversion of values that defines our time. In an age obsessed with self-preservation, power, and vengeance, the Christian is called not simply to resist these tendencies, but to live from an entirely different center. His measure of life is no longer self-interest or fear, but the eternal horizon of the Kingdom. The Elder begins with a piercing truth: God's commandments are light. It is only our attachment to self-will that makes them seem heavy. In modern terms, we could say that the weight we feel in forgiving enemies, in relinquishing possessions, or in enduring wrongs, comes not from the Gospel itself, but from our clinging to the illusion of control and possession. The commandment of Christ is light because it is love; and love is only heavy to one still bound by pride. The parable of the gem-engraver is a mirror for us. The man, faced with imminent danger, discards all his treasure to preserve a fleeting life. We, knowing the eternal stakes, cannot part with even trifles to save our souls. The Elder's irony cuts deeply: a worldly merchant becomes a philosopher in action, while we who claim the Kingdom behave as fools. Has the Christian fallen below the moral and spiritual clarity of the pagans who could endure insult or misfortune with composure? The Elder's words imply as much, for true wisdom is to value what endures, and to let go of all that perishes. We live amid a civilization that sanctifies vengeance, calls anger justice, and worships material gain. The Christian, if he is truly of Christ, stands as a contradiction to this world. His meekness will appear as weakness; his patience as passivity. Yet the Elder shows that it is precisely this self-emptying love that manifests divine power. To endure injury without resentment is to share in the Cross. To pray for the one who wrongs us is to participate in the compassion of the Crucified. The image of the Body, so carefully developed by the Elder, destroys the illusion of separateness that fuels violence. To harm my brother is to wound Christ Himself; to harbor anger is to cut myself off from the Body's life. The Christian is thus called to a supernatural realism: to perceive the unity of all in Christ and to respond to injury with the same tenderness one shows a diseased limb of one's own body. One does not amputate a member in anger; one tends it with healing concern. So must we treat the sinner who has harmed us. In the closing examples, the Elder incarnates this teaching. The monk who relinquishes his books rather than quarrel over them, the ascetic who frees the brigands who attacked him — these are not tales of naiveté but of divine wisdom. They show that peace of heart and fidelity to Christ outweigh any claim to justice or property. The true betrayal, as Abba Poimen tells the frightened hermit, is not the crime of the brigands but the monk's own fear and loss of faith. The victory of Christ is not in punishing evil but in overcoming fear through love. St. Ephraim's brief counsel at the end grounds this lofty teaching in ordinary charity. Justice begins in the smallest acts; in returning what is borrowed, in honesty, in remembering that we “owe no man anything, but to love one another.” The ascetical heroism of forgiveness begins with these humble fidelities. In an age of terror, noise, and material excess, the distinctive mark of the Christian is not moral superiority or rhetorical witness, but peace that disarms the world. The Evergetinos reminds us that the Gospel's revolution lies in meekness; in the refusal to let hatred dictate our actions or possessions define our worth. If we have not yet attained even the calm of the pagan sage or the detachment of the shipwrecked merchant, then our first step is repentance: to rediscover the lightness of the commandments and to trust that the Cross, embraced without vengeance, is still the truest power in the world. --- Text of chat during the group: 00:02:23 Bob Čihák, AZ: P. 291, G 00:08:34 Fr. Charbel Abernethy: www.philokaliaministries.blogspot.com 00:10:48 Fr. Charbel Abernethy: Page 291 G 2 00:10:57 Fr. Charbel Abernethy: http://www.philokaliaministries.blogspot.com 00:19:21 Bob Čihák, AZ: P. 292, # 2, 2nd paragraph 00:21:44 Rick Visser: We think we can have both, temporal and eternal. 00:24:02 Anthony: Prosperity gospel also came from sectarians reading the Hebrew Scriptures in a carnal manner. 00:27:45 Janine: Blessed are you poor 00:28:00 Adam Paige: Happy Are You Poor: the simple life and spiritual freedom (Thomas Dubay) 00:28:27 Rick Visser: All of us here in the class are in the top 10% of the wealthiest people in the world. 00:36:26 Jessica McHale: I got rid of just about everything. I have two boxes, one clothes, one religious items. I have never felt free-er. 00:36:44 Rick Visser: Reacted to "I got rid of just ab..." with ❤️ 00:37:56 Myles Davidson: Reacted to "I got rid of just ab..." with

Questions about the Trinity are often asked this way:     •    Is the word “Trinity” in the Bible?     •    Do Christians worship three Gods?     •    Was “Trinity” invented by the Church?     •    Isn't the notion of “Trinity” irrational?     •    Don't you think this is a minor issue? Pastor digs into the question of the Trinity by starting at the beginning, in Genesis 1:1 “In the beginning God created the heavens and the earth.” In Hebrew the word for God that is used in this verse is Elohim. Elohim is a plural noun. God is being described in plural terms! Genesis 1:2 “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” In Hebrew the Spirit of God is “Ruah Elohim”. This is describing God as the Holy Spirit.  Genesis 1:3 “And God said, “Let there be light, and there was light.” The word that stands out here is “said”.  Observation: Genesis 1     1.    Plural noun for God the Creator     2.    Spirit of God involved in Creation     3.    God's Word brings forth the Creation This three-fold pattern continues throughout the Hebrew Scriptures:     1.    Father - Deuteronomy 32:6 “Is He not your Father, your Creator, who made you and formed you?”     2.    Spirit - Job 33:4 “The Spirit of God has made me, the breath of the Almighty gives me life.”     3.    Word - Psalm 33:6 “By the Word of the Lord the heavens were made and all the host of them by the breath of His mouth.”     But the Old Testament also says there is but ONE God. Deuteronomy 6:4 “Hear, O Israel; The LORD our God, the LORD is one.”   And yet one God is describe in a multiplicity of terms. One God and three very distinct Persons. This pattern continues in the New Testament:     1.    Father - 1 Peter 1:2 “…chosen according to the foreknowledge of God the Father.”     2.    Spirit - Acts 5:3-4 “…you have lied to the Holy Spirit…you have not lied just to human beings but to God.”     3.    Word - John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.”  In John 1:14 we read more about the Word, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”  THE WORD is none other than Jesus, Himself. The Bible sets forth clearly that the One God has revealed Himself as Father, Son and Holy Spirit.  Jesus says in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”    The word that stands out in this verse is the word NAME - singular - yet THREE are named. 2 Corinthians 13:14 “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”   This is clear Biblical teaching that the One true God has revealed Himself as Father, Son and Holy Spirit. God is complex!!! His ways are higher than ours! God who created us….     •    Planned to Save us (God knew we would wander away from Him, but His plan from the beginning was save us)     •    Came to Save us (we cannot save ourselves, we need a divine rescue. Our Divine Rescuer is Jesus who came to earth taking on human flesh and enduring the cross)     •    Dwells in us to Save us (the God who created us dwells in us, brings us to faith, changes hearts, gives power and testifies to Jesus the Savior) God works as a unity - Father, Son and Holy Spirit - each unique and distinct but also uniquely ONE.   Is the word “Trinity” in the Bible? The word is not but “the Trinity” is found: Father, Son and Holy Spirit in both Old and New Testaments. Do Christians worship three Gods? No, there is but ONE God, but has revealed Himself as Father, Son and Holy Spirit. We do not need to comprehend this to know God's power and presence and truth.  Was “Trinity” invented by the Church?  The term is invented but The TRUTH of THE TRINITY has been there since the beginning. Isn't the notion of “Trinity” irrational? This is a profound mystery, but not irrational. Pastor shares a lesson from Dr. Walter Martin and the Triple Point of Water where water is solid, gas and liquid all at one time. Three yet one. Is it irrational that the God of the universe can “three yet one.” Don't you think this is a minor issue? No because when we start ignoring what God says about Himself and what the Bible teaches we go into false teaching and false testimony. This is where false religions come in. We're living in a culture that has walked from God and it is disastrous. This is NOT a minor issue - God is above ALL things and He is worthy of our worship and praise. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The story of Jesus doesn't begin in Bethlehem - it begins in Genesis. Rabbi Jason Sobel joins us to explore how the whole Bible, from creation to new creation, points to one Messiah and one redemptive plan. His new book, Transformed by the Messiah, invites readers to rediscover the power of Scripture as one seamless narrative rather than two disconnected halves. In this episode, we trace how the Hebrew Scriptures set the stage for the Gospel: Joseph's betrayal and restoration, the feasts that frame the Kingdom, and the prophetic rhythms that pulse beneath every New Testament page. Jason shows how the Messiah fulfills - not replaces - Israel's story, inviting both Jew and Gentile into God's covenant promises. We also talk about how this restored vision transforms how we live - rooted in God's faithfulness, connected to His appointed times, and awakened to a Messiah who holds all of Scripture together. The goal isn't to add something new but to recover what's been there all along: the unity, beauty, and coherence of God's Word from beginning to end. Key Takeaways The Bible tells one continuous story of redemption, not two separate Testaments. Transformed by the Messiah helps readers see how every part of Scripture points to Yeshua. The Old Testament provides the framework; the New Testament reveals the fulfillment. Joseph's life foreshadows Messiah's rejection, suffering, and ultimate reconciliation. The biblical feasts - especially Sukkot - reveal the shape of God's Kingdom plan. Seeing Jesus through His Jewish context restores depth and meaning to our faith. Transformation in Messiah is holistic: spiritual, emotional, relational, and physical - reflecting God's shalom. Chapter Markers 00:00—Welcome & Israel tour crossover 01:17—Rabbi Jason's encounter and journey to Yeshua 08:02—Bridging Old and New without “strange fruit” 15:28—Transfiguration and Sukkot explained 20:02—Numbers, gematria, and the “vav” 27:31—Behind the scenes of The Chosen 32:50—Living Jewish after Oct 7 38:58—Simchat Torah and hostages timing 41:52—Sukkah vs. “roof” (Gog) insight 47:27—End-times drift and loving Israel's Messiah 49:36—From information to formation: practices 54:15—Book release details & where to find it 57:52—Pre-order and why it matters 58:20—Shalom and close This episode invites you to read the whole Bible in high definition - seeing Yeshua where the story has always pointed. Explore more resources at The Jewish Road, dive deeper through Fusion Global at fusionglobal.org, and pre-order Rabbi Jason Sobel's new book, Transformed by the Messiah, to experience how the Jewishness of Jesus brings Scripture - and your life - into full color.

Dr. Jay and Amazing Larry continue their look at Remez … how Rabbis teach the Bible in shorthand. Remez means to “allude” to something, usually a specific section of the Hebrew Scriptures, via a phrase, word, or even an action. In today's episode, we dig into the Book of Matthew that uses the reference to “God's Servant” to reveal Jesus' purpose when He came to provide salvation to humanity.Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

Before we began Galatians, I asked for recommendations as to where in scripture to go nextA trusted friend suggested we venture through the minor prophets- “minor” because they are relatively short compared to Isaiah, Jeremiah, and Ezekiel• I hesitated for awhile, then procrastinated, finally hoping to dodge The Dozen prophets at the end of the Hebrew Scriptures• even though the longest of them is only fourteen chapters and shortest is only one chapter,◦ they still require as much study and preparation as the major prophets◦ so it's basically been a matter of laziness- however, we have reached a point in our nation's history,• in which we need to hear the voice of these prophets• and Hosea in particular

John 9:1-6,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud…”When we describe a person as polarizing, what do we typically mean? Well, we mean that that person is someone who tends to cause heightened responses in others just about everywhere they go. In other words, were you to follow around a polarizing person throughout their day, you would find in their wake: wave after wave of people who either really, really liked having that person around, or really, really didn't.Typically, we call a person polarizing because of something that's bad within them. Maybe they use foul language. Maybe they lie or cheat. Maybe they treat other people unjustly. It's the darkness within them, that has the polarizing effect. Well, when it comes to Jesus, I think it's safe to say that he is a polarizing person. In fact, I'd dare to say he is the most polarizing person in the history of the world. But unlike so many others, the reason Jesus is polarizing is not because of inward darkness, but light.Jesus is not just good, but so good, and so holy, and so just that when he comes around, he exposes our darkness. He reveals that we're really not as good as we thought. When he does, some turn, and come to the light, and others flee.In this morning's passage, we're going to see Jesus' polarizing effect in full force. And we'll see it in the form of peoples' responses to three claims about Jesus: Jesus Does the Work of GodJesus Is Sent From GodJesus Himself Is God Let's pray, and ask God to help us once more ….So, three polarizing claims about Jesus: Jesus does the work of God, Jesus is sent from God, and Jesus himself is God. We'll begin with that first one.A Man Born BlindVerse 1,“As he [Jesus] passed by, he saw a man blind from birth.”A man who'd likely been sitting out on the roadside, hands held out, all day long, hoping to feel the cold, weighted touch of a coin being dropped into his hand. Verse 8 tells us that this man was a beggar. And the reason he was a beggar was not because he wanted to be. It's not like he grew up dreaming that one day this would be his life — sitting on the side of a road, day after day, as the people of his community passed him by.But, the fact is, he'd been born blind. Light, for whatever reason, had just never reached his eyes. And because of that, there was no job that he could hold. No service that he could offer. He was doomed to a life of begging — looking out for help from a world he had never once seen. And who knows how many people might have passed him by that day prior to Jesus and his disciples. How many people, just like Jesus' disciples, asking the question: “Who sinned, this man or his parents, that he was born blind?” But when Jesus and his disciples came by that day, something unique happened. To the question of why he'd been born blind, came an answer that, for once, didn't cite sin as the reason for his blindness. Rather, verse 3:“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” Works of God, in me? Think of it. All this man has ever known is blindness — a kind of blindness thought to be the mark of God's curse over him. Suddenly, he hears: God has a purpose. God has a design. “You mean to tell me I've been made this way to show something good and wonderful about God?” Jesus says, “Yes, and I'm here to make it happen.” Which brings us to our first claim: Jesus does the work of God.1. Jesus Does the Work of GodVerse 4, Jesus says to his disciples,“We must work the works of him who sent me…”We must do it. For,“…night is coming, when no one can work. As long as I am in the world, I am the light of the world.”You hear what Jesus is saying? I'm the light. And I'm here. But I won't always be. Therefore, the time to work is now.So Jesus spits on the dirt, mashes it into mud, and spreads it upon the man's eyes. Far from improving his vision, at this point, if anything, Jesus has made his vision worse. He's covered over his already blind eyes. But, he doesn't leave the man that way. He tells him, “Go, wash.” And the man does. Verse 7:“So he went and washed and came back seeing.”The man could finally see! He could see! Light, colors, shapes, faces — can you imagine seeing all these things for the very first time in your life!? It's a miracle! And Jesus did it. Because Jesus does the work of God. He calls us to as well. Verse 4 reads,“We must work the works of him who sent me.”What works of God might God be calling you to? What kind word, what helping hand, what giving up of your time might you be able to walk in and say, we're doing it. We're doing the works of God that he has called us to, as a church. Ephesians 2:10,“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”Sabbath WorkNow from here, the formerly blind man is going to get shuffled around a bit. First he'll go before his neighbors, then the Pharisees, then his parents. And the reason he's going to get shuffled around is not mainly because his eyes were opened. See it with me in verse 13. Following a back-and-forth with the neighbors, we read, in verse 13:“They [the man's neighbors] brought to the Pharisees the man who had formerly been blind.”And now, we've got to ask ourselves, why did they do this? What prompted them, on the heels of such a miracle, to not say, “Let's bring you to the mountains and show you the sunrise. Let's bring you to the riverbank so you can watch the water shine. Let's bring you into the city to show you architecture and design.”But, instead, let's bring you to the Pharisees.What prompted that instinct in them? What made them to think, “hmm, the Pharisees ought to see this”?We find out in the very next verse. Verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes.” We've seen this before, haven't we? Back in chapter 5, we had another healing miracle with incredibly close parallels to this one. And there, the problem was that Jesus had worked the miracle on the Sabbath. That had angered the Pharisees then. And not because Jesus had broken one of God's Laws. He hadn't. But because he had broken one of theirs.Now a few chapters later, here we are again. It's the Sabbath. And thanks to the events of chapter 5, the neighbors now know how the Pharisees feel about healing on the Sabbath. And so when Jesus gives sight to this blind man, the neighbors think, “we ought to bring this now seeing man to the Pharisees to find out if this was okay.”Follow along with me at verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.'”Now, it's unclear exactly what the problem was. It seems though that it could have had to do with the mud. After all, John clearly wants us to know about the fact that Jesus made mud. He records that detail twice in verse 6, then again in verse 11, again in verse 14, and again in verse 15.And the Pharisees did have a law concerning the making of a dough, or mud, on the Sabbath. Might seem strange, but think about it: both dough and mud can be associated with work — Dough for baking, Mud or mortar for building. So Jesus may well have made this mud on the Sabbath for that very purpose — to show that the Pharisees laws were not God's.Well regardless of the reason, the fact is: Jesus gave sight to a blind man on the Sabbath and the Pharisees didn't like it. Enter, our second claim: Jesus is sent from God. 2. Jesus Is Sent From GodIt'll begin with the Pharisees claim to the contrary. See it with me in verse 16, some of the Pharisees said,“This man is not from God, for he does not keep the Sabbath.”That's their assessment of him. Jesus is not from God, if he was, he'd obey our laws.But as we read in John 1:1,“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”And as Jesus says in John 3:13,“No one has ascended into heaven except he who descended from heaven.”Descended from God.John 5:24, Jesus says,“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”John 7:29 Jesus claims,“I know him, for I come from him, and he sent me.”John 8:42,“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.”And then, of course, from our text this morning, John 9:4,“We must work the works of him who sent me.”Jesus is from God. The Pharisees take Jesus' work on the Sabbath to be a proof he's not. But what John has been laboring to show us throughout his gospel is that it is because Jesus is from God that he does the works of God, even on the Sabbath. Just as Jesus said back in 5:17,“My Father is working until now, and I am working.”Jesus is from God. He's sent from God to do the works of God. But the Pharisees can't see that. And the reason they can't is because they are spiritually blind. What about the formerly blind man? His physical blindness has been healed, but has his spiritual blindness been healed as well?There's certainly been a progression. First time he's asked about his healing, he seems to know little about Jesus. He simply calls him a man. Verse 11:“The man called Jesus made mud and anointed my eyes.”Then in verse 17, in response to the Pharisees, he calls Jesus not just a man but a prophet. Someone who speaks the words of God and does the works of God. It's quite a statement to make in the presence of these learned, powerful elite who clearly think otherwise. And yet, it's not yet a claim to Jesus' divinity. Something more is needed.Blind ParentsWell, the next group of people to be called in are the man's own parents who confirm to the Pharisees, “Yes,” verse 20,“We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes.”Does that strike you as just a bit odd? Someone has rescued their son from a lifetime of blindness. And yet they don't know who it was? Like, they just didn't think to ask, “Hey, by the way, son, who'd you say it was who healed you?” No, but instead, they tell the Pharisees, verse 21:“Ask him; he is of age. He will speak for himself.”You know what they're doing in this moment? They are lying. And they are lying because they care more about their own public perception than their son. See it with me. Verse 22. John is abundantly clear:“(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.”You see it? His parents knew it was Jesus who had healed their son. And they also knew that if they told the Pharisees that, and even suggested that could mean Jesus was the Christ, they'd be kicked out of the Synagogue — exiled from their community and way of life. So, they lied. And they sicced the dogs on their son instead.“Ask him; he is of age. He will speak for himself.”And we might add, speak for himself, by himself. For by now, this man has been sold out by his neighbors, sold out by his parents, and turned over to the Pharisees who have their teeth bared.Verse 24:“So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.' The man refuses to agree with them. 'He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.'”Verse 26, the Pharisees fire back, asking him the same exact question they've already asked him:“What did he do to you? How did he open your eyes?” And now, have you ever been on hold with customer service before? Maybe you've called a company about a faulty product, or a project that just wasn't done right. And every time you got through to someone, they just kept asking you the same question, “Sir, could you tell us the reason for your call?” You tell them, then they just transfer you to the next guy.It gets tiring having to answer the same question over-and-over, right? Well, by this time, the man has already given his answer to his neighbors and to these Pharisees. And so, he responds in verse 27, how we'd expect:“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Wrong About MosesAnd this is where things get interesting, because Moses is going to get referenced. And, listen, you just know that any time Moses gets mentioned in the New Testament, things are about to get interesting.Here's what they say — Verse 28:“And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses.'” And then, the incredible irony:“We know that God has spoken to Moses.”And they're right. It's true. God had spoken to Moses. And do you know who God had spoken to Moses about? Jesus — the very one they're trying to kill. And Jesus had already told them that, back 5:46,“If you believed Moses, you would believe me; for he wrote of me.”Spiritual blindness is a terrifying thing, is it not? The Pharisees have called Jesus a sinner. They've put terror in the hearts of those around them. They've claimed to follow Moses and yet disclaimed the very one he wrote about. Spiritual blindness is terrifying. At least with physical blindness you know your condition. These Pharisees are blind to the reality of God in the world, and they don't even realize it. In fact, they think they can see better than all the others. And when the formerly blind man calls them on this, they think he's the one with the problem, verse 34:“You were born in utter sin, and would you teach us?”They are intending to kill Jesus, and yet they say the man in front of him — he's the sinner. And to top it all off, verse 34, they cast the man out of the synagogue.See this man with me now. Quite a day it has been for him, yes? Just that morning, like every other morning of his life, he'd woken up blind. Blind he'd eaten his breakfast. Blind he'd been led to the roadside. Blind he'd sat begging. Now he sees. But the cost of his seeing has involved his neighbors, his parents, and the Pharisees all essentially disowning him — sending him away with the words, “You were born in utter sin” ringing in his ears. Now, he stands, alone. Eyes open, but alone.Has his life improved? Have things gotten better for him? Sure, he can now see, but all he sees is exile. He's on his own. Rejected. Discarded. Cast out. The man is alone. But Jesus does not leave him there. Jesus hears what has happened, and goes after him. Others have sent him away, but Jesus goes out to find him. To speak to him. To give him one of the greatest gifts in all the world — spiritual sight.Verse 35:“Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?'”The man responds, verse 36:“And who is he, sir, that I may believe in him?”Jesus answers:“You have seen him, and it is he who is speaking to you.”And the man who had been born blind can suddenly see with spiritual sight. Verse 38,“He said, ‘Lord, I believe,' and he worshiped him.”3. Jesus Himself Is GodAnd he worshiped him because Jesus is God. That's our third and final claim — Jesus is God. Here's a Jewish man that was raised up on Moses, the Ten Commandments, and the Hebrew Scriptures. A man who knows God is one, Yahweh is his name. But then he drops to his knees to worship a man named Jesus.In Revelation 19, the same thing happened to one of the angels. When it did, the angel shouted out: “You must not do that!” In Acts 14, the residents of Lystra begin bowing down in worship of Paul and Barnabas. When they do, Paul and Barnabas tear their robes and cry: “Men, why are you doing these things? We also are men, of like nature with you.”But when Jesus is worshiped, he doesn't protest. He receives.Jesus receives worship because Jesus is God. Jesus does the work of God. Jesus was sent from God. And, Jesus is God.Jesus is a polarizing figure, yes? Just as he'll say near the close of this section, verse 39,“For judgment I came into this world, that those who do not see may see, and those who see may become blind.”So there really are two choices: spiritual sight or spiritual blindness. Spiritual light or spiritual darkness. Fist shaking at Jesus or knees bowing before him. And so I want to invite you today if you are here this morning, and you want to see. See that Jesus is more than just a man. More than just a prophet. But God himself. Ask him.Jesus, come find me too.Come help me see you are the Son of Man. If you don't, you will remain in darkness. Guilt for your sin, just as Jesus says in verse 41, will remain. Don't live in the dark. Don't stay in your guilt. Ask Jesus to help you see, and he will. He will.If you are here today and like this man can say, I was spiritually blind and now I see: Realize that just as Jesus found this man in his rejection, his isolation, his loneliness, so has he come and found you as well. You see because he gave you eyes to see.Brothers and sisters, never take that sight for granted. It is one of the greatest gifts you could ever receive. Should you lose all and yet still have spiritual sight, you still have all. Treasure your spiritual sight and use it to see and enjoy Jesus every day.The TableNow, what brings us to the table this morning is both the reminder of Jesus' spilled blood and broken body, as well as the promise that one day we will eat a far greater meal with him in Heaven. There, we will finally see him, face-to-face. Because that's what this table represents, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, and instead take this moment to ask Jesus,Help me to see.

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. #1259 Golgotha's Forbidden Code: Why Bible Experts Blindly Miss the Crucifixion Screaming from Every Hebrew Letter Journey into biblical shadows on Strange Planet as pastor Carl Gallups unveils Golgotha's Groaning—his explosive claim that three crosses lurk encrypted in Hebrew Scripture, from Genesis' dawn to Revelation's roar. Why do scholars like Dennis Prager dissect the Torah for decades yet ignore its blatant Messiah blueprint? Probe Psalm 22's crucifixion blueprint, Isaiah 53's synagogue blackout, and creation's labor pains echoing Calvary's cry. Jesus as lamb, scapegoat, priest—fulfilling rituals in cosmic eruption. Satan blindsided, Judas ensnared: aftershocks rumble today. Timed for end times, this decoding ignites faith amid prophetic chaos. GUEST: Carl Gallups is a dynamic pastor, bestselling author, and prophetic teacher with over 30 years in global ministry. A frequent guest on major TV and radio platforms, he has preached worldwide, igniting audiences with bold biblical insights. Author of 14 acclaimed books—including The Yeshua Protocol, Gods of Ground Zero, and the groundbreaking Golgotha's Groaning—Gallups deciphers ancient codes and end-times prophecies, challenging conventional scholarship while affirming Scripture's divine precision. WEBSITE: http://carlgallups.com BOOK: Golgotha's Groaning: Stunningly Unique Biblical Disclosures from Genesis to Revelation That Are Shaking the End Times World SUPPORT OUR SPONSORS!!! ⁠FABRIC BY GERBER LIFE⁠ Life insurance that's designed to be fast and affordable. You could get instant coverage with no medical exam for qualified applicants.   Join the thousands of parents who trust Fabric to help protect their family.  Apply today in just minutes at ⁠meet fabric dot com slash STRANGE⁠ ⁠TESBROS⁠ We're a small business built by Tesla owners, for Tesla owners. Everything we do is about helping our customers customize, protect, and maintain their ride — whether it's through our products or YouTube how-tos and reviews.  Go to⁠ tesbros.com⁠ and use code POD15 for 15% off your first order. ⁠⁠BUTCHERBOX⁠⁠ ButcherBox delivers better meat and seafood straight to your door – including 100% grass-fed beef, free-range organic chicken, pork raised crate-free, and wild-caught seafood. Right now, ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ⁠⁠ButcherBox.com/strange⁠⁠ to get this limited time offer and free shipping always. Don't forget to use our link so they know we sent you. HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - ⁠HIMS dot com slash STRANGE⁠ ⁠https://www.HIMS.com/strange⁠ ⁠QUINCE BEDDING⁠ Cool, Relaxed Bedding. Woven from 100% European flax linen. Visit ⁠QUINCE BEDDING⁠ to get free shipping on your order and 365-day returns.   ⁠BECOME A PREMIUM SUBSCRIBER!!!⁠  ⁠https://strangeplanet.supportingcast.fm⁠  Three monthly subscriptions to choose from.  Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum.  Visit ⁠https://strangeplanet.supportingcast.fm⁠ Use the discount code "Planet" to receive $5 OFF  off any subscription.  We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit ⁠megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

Over the last few months we have been focusing attention on the Spirit of God. We noted that in the Hebrew Scriptures, the Spirit of God is particularly seen in relation to creation, among Israel in the progression of her history, and with respect to Israel during the Messianic Kingdom.Then we turned our attention to what the New Testament Scriptures teach about the Spirit of God. First, we learned that the Spirit of God is a person. Second, we saw that, while there are angelic and human persons, the Spirit of God is a divine person. Then we looked at two ministries of the Spirit of God, the ministries of conviction, and of bearing witness of Messiah.In this message, we explore the Spirit of God's ministry of imparting life, eternal life. It is what is meant by being "born again" and "becoming a new creation" (John 3:3, 7; II Corinthians 5:17).This is also what is meant by regeneration (Titus 3:5). And the Spirit's ministry of regeneration comes to fruition by means of the word of God. Peter writes, "...since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God" (I Peter 1:23).James similarly states, "Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures" (James 1:18). The word of truth is of course a reference to the sacred Scripture that imparts life.YouTube: https://youtube.com/live/vECx3B9nQmwSend us a text

Sermon Direct Link 9/14/25 Rev. Clint Smith How Great This Man Was (Hebrews 6:13-20) The Hebrew Scriptures provide a timeline that spans approximately 1,656 years from Adam's creation to the beginning of Noah's Flood. From ... Read More The post How Great This Man Was (Hebrews 7:1-10) appeared first on Town Creek Baptist Church.

Growing In God Podcast Program Number: GIG #266 Title: Should Christians Celebrate the Jewish Feasts?   Web Description: Following the examples set for us by Paul and Yeshua (Jesus) Himself, the Jewish feasts and fasts are special occasions for believers in Christ as well. All Christians should recognize the importance of these celebrations and find ways to make them a part of their lives. Study this podcast and consider how you can incorporate these biblical holy days into your personal walk of faith.   Show Notes: Christ and the early Church followed the schedule of the biblical feasts. When He was a child Yeshua and His family went up to Jerusalem and celebrated the feasts as ordained by the Lord. Later during His ministry Yeshua continued to observe the feast times. It is recorded throughout the Gospels that His pattern was to go to Jerusalem during a prescribed feast. Even when people there were seeking to kill Him, it was important for Him to go to Jerusalem for the Feast of Tabernacles. We also read that He went to Jerusalem in winter for the Feast of Dedication, which is Hanukah.   The same pattern was followed by Paul. On one occasion Paul decided to sail past Ephesus because he was in a hurry to be in Jerusalem for the Feast of Pentecost. At another time he told the Corinthians that he would remain in Ephesus until the feast. So Paul often made observing the feasts a priority in his travel plans. The greatest example though of the importance of these biblical feasts is the fact that the Church was created during the Feast of Pentecost. It was the Lord Himself who directed the disciples to be in Jerusalem during that time.   Zechariah prophesied that in the days of Christ's Kingdom on the earth, all the nations will come to Jerusalem to celebrate the Feast of Tabernacles together. And it will not be a matter of choice. A plague and a punishment will be on the nations and families who do not come. Clearly God is serious about these times that He has appointed for us to celebrate Him and His Word. We should approach these times with tremendous anticipation in our hearts, not out of a sense of obligation but with an expectation that God will meet us, open doors that have never been opened, and show us things in His Word we have never seen before.   Key Verses:   •       Luke 2:40-42. “His parents went to Jerusalem every year at the Feast of the Passover.” •       John 2:13, 23. “The Passover of the Jews was near, and Jesus went up to Jerusalem.” •       John 5:1. “There was a feast of the Jews, and Jesus went up to Jerusalem.” •       John 7:2-10. “When His brothers had gone up to the feast, then He Himself also went up.” •       John 10:22–23. “The Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple.” •       Acts 20:16. “Paul … was hurrying to be in Jerusalem, if possible, on the day of Pentecost.” •       1 Corinthians 5:7-8. “Celebrate the feast … with the unleavened bread of sincerity and truth.” •       1 Corinthians 16:7-9. “I will remain in Ephesus until Pentecost.” •       Acts 2:1-4. “When the day of Pentecost had come.” •       Acts 1:4-8. “He commanded them not to leave Jerusalem, but to wait for what the Father had promised.” •       Zechariah 14:16-19. “All the nations that went against Jerusalem will … celebrate the Feast of Booths.” •       Micah 4:1-2. “Many nations will come and say, ‘Come and let us go up to the mountain of the LORD.'”   Quotes:   •       “There are several appointed times in the Hebrew Scriptures. And people wonder if this is something that has passed or if there is a significance or a reason why Christians should be observing or looking for God to move in their lives during these times.” •       “Even though it was dangerous for Yeshua to go into Jerusalem and go through Judea at this time, He still went up at this prescribed time of the feast.” •       “Christ had told them to go back to Jerusalem and wait until they were endued with power from on high. And that endowment of the Spirit, that giving of authority and power to the disciples to spread the gospel into all the world, came on the Day of Pentecost.”   Takeaways:   1.    Christ's family celebrated the feasts as observant Jews. Paul himself celebrated these times. He scheduled his travels to be in Jerusalem for a specific feast. The Church itself was born during the Feast of Pentecost. 2.    Zechariah prophesied that the Gentile nations will come to Jerusalem to celebrate the Feast of Tabernacles. The feasts then are not something only to be observed by Jews. They continue to be an important part of our Christian experience. 3.    These are appointments with God that He has established for us. Let us schedule our hearts and our spirits to enter into these times and expect that He will meet us.

Rev. Kara Eidson has spent a decade crafting a beautiful and meaningful way to celebrate Advent, and now she's sharing it with the world. Her new book, The Advent Tree, is more than just a story; it's a full worship resource for the Advent season. It weaves together the history of the Hebrew people leading up to Jesus's birth with various worship materials, making it a powerful tool for churches and families alike.Eidson, a rural United Methodist pastor serving in the Great Plains Annual Conference, recently shared the journey behind her book. She talked about her passion for intergenerational ministry and how she developed these comprehensive Advent study materials to bring people of all ages together. Her approach is rooted in the Hebrew Scriptures, incorporating these ancient texts and visual elements to help people see the story of Jesus in a new light.The conversation wasn't all serious, though. Eidson discussed the importance of balancing both playful and serious elements in church worship.

On today's show, Episode 183, this is PART 2 of a Hebrew Scripture discussion that I had with Jeff Benner, founder of the online Ancient Hebrew Research Center in 1999. Jeff Benner loves to help serious Bible readers break free from a surface-level understanding of scripture and the biblical narratives. His objective is to teach people to read the Bible through the lens of its original language, culture, and context, without requiring a full immersion in the Hebrew language. Simply learning a few basic concepts of how Hebrew is structured and how it works, Jeff is confident that you will quickly find yourself on a path to new discoveries in the Bible, uncovering concepts that you never knew were there. Join me now for my continued discussion with Jeff Benner, picking up where we left off in Part 1, as we delve further into the rich nuances of the biblical texts. Today, we will look at words like Faith, Believe, Mitzvah (commandment), King, a Name, Hallellujah, and so much more.  

On today's show, Episode 182, this is PART 1 of a Hebrew Scripture discussion that I had with Jeff Benner, who has authored over twenty books related to biblical studies. His works include The Ancient Hebrew Lexicon of the Bible and His Name is One. Jeff Benner founded the Ancient Hebrew Research Center in 1999. The stated objective is to help serious Bible readers break free from a surface-level understanding of scripture and to begin reading the Bible through the lens of its original language, culture, and context. Join me now for my discussion with Jeff Benner as we explore the rich nuances of the biblical texts. On today's program, we will study the Hebrew language from the perspective of its two-letter (parental) Hebrew root system. We will study words like Shalom, Faith, King, Abstract versus Concrete Thought, Righteousness, and many more concepts.  

How the Bible Was Formed E4 — In the last three episodes of this short series, we focused on the formation of the Hebrew Bible, or the Old Testament. We also talked about other works of literature from the Second Temple period, known collectively as the Deuterocanon or Apocrypha. Today, we'll finally explore yet another collection of Second Temple literature that was formed around the life, death, and resurrection of Jesus—the New Testament. In this episode, Jon and Tim look at the people in the early Jesus movement who wrote, collected, and distributed these biographies about Jesus and letters to churches across the Roman Empire.CHAPTERSThe Fulfillment of the Hebrew Scriptures (0:00-13:51)What the Gospels Are and How They Came to Be (13:51-25:42)The Crew Who Shaped the New Testament (25:42-47:19)The Letters That Lasted (47:19-52:35)Sacred Scribal Abbreviations (52:35-1:05:01)Conclusion to Series (1:05:01-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe DidacheJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard BauckhamThe Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation by Tomas BokedalCheck out the The Deuterocanon / Apocrypha video series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“at the pictures” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin “Church Pew ft. Oly.Lo, WISDM-02” by Lofi Sunday “Yo-05” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

 How the Bible Was Formed E2 — The Hebrew Bible, or Old Testament, is a collection of 24 scrolls, passed down for generations, that tells the long, complicated story of ancient Israel. But who wrote these scrolls, and how did they come together in their final form? And how do we understand the claim that these books are the very voice of God? In this episode, Jon and Tim explore the formation of the Hebrew Bible and the crew who shaped its stories, poems, and laws into intricately designed literary works.CHAPTERSThe First Writing Mentioned in the Torah (2:56-13:01)Prophets as a Spirit-Led, Multigenerational Literary Community (13:01-36:30)Divine Inspiration in a Diverse, Literary Mosaic (36:30-1:03:20)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Lost World Series by John H. Walton and othersThe Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and Brent SandyThe Shape of the Writings (Siphrut: Literature and Theology of the Hebrew Scriptures), edited by Julius Steinberg and Timothy J. StoneYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“StrollingThroughThePark ft. Goodiegumdrops” by Lofi Sunday“Radiance ft. solae” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, and he also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.