Podcasts about Archelaus

Return of the Man-Child (5)  (audio)  David Eells – 4/2/25  We've been exploring what it means that everything that happened in the Gospels and in the Book of Acts is going to happen again, except it will be on a worldwide scale, and the cast of characters will be multiplied. So we've been looking at the characters to see what they will do in their corporate bodies in our day. We need prayer.   Father, in the name of Jesus, we ask You to be with us this day, to open our understanding, to lead us, to guide us, to give words of wisdom and knowledge that will reveal Your Will to us. Thank You so much, Father. You are our guide, our wisdom, and we thank You so much for leading us in this Bible study. Amen  Let's back up to where we left off. We saw that Herod, as a type of the Beast, was attempting to destroy the Man-child and actually did murder many “man-children” in Bethlehem (which means “the house of food”). We also saw that, as a type and shadow, the Lord told us, A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted because they are not (Mat.2:18). When we were looking at the text in Jeremiah 31:15-20, the words “they are not” did not mean physical death. It meant spiritual death because Rachel's children had been taken into Babylonish captivity. They were in bondage to the Beast, and they were not serving God but serving the Beast. The Beast was their head and ruler; it was ruling over them. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. So spiritual death is definitely what is being pointed out here in this text. There was no physical death involved in the original text of Jeremiah. It's very interesting that, in all of our lives, the Beast has to die. If it does not die, we are not free to follow the Lord.  The very next two verses give us more clues. (Mat.2:19) But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, (20) Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life. Notice again the word “they,” meaning more than one person. That may point to the fact that Herod represents in our day a corporate body, but we know from this that Jesus was ready to come out of His wilderness and start His ministry when Herod, the Beast who ruled, was dead. I believe that's a type and shadow for us in our day.   It goes on to say, And he arose and took the young child (Note that He is still being called a “young child,” the same as He was called when the wise men came.) and his mother, and came into the land of Israel (Mat.2:21). He had to come out of His wilderness to do that. He came from Egypt, a type of the world, through the Sinai Peninsula and the wilderness there, and into the land of Israel. And Jesus was coming out of His wilderness from Chapter 4:1 on down, where He came from His personal wilderness to His ministry. This may be the exact same type. We noticed that Moses, David, and Jesus all had a perfect parallel.   (Mat.2:22) But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, (23) and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene. This is rather interesting. We've seen many revelations about a baby being born in a type of the Man-child, yet the baby was born very mature and alert and grew up very quickly. We've seen quite a few of those and I think we see in this text that this is true. It refers to a “young child” in verse 21, and it's still talking about that young child for the next two verses.  But immediately following this, it says, And in those days cometh John the Baptist, preaching in the wilderness of Judaea (Mat.3:1). That's intriguing; what happened to all those years in between? John the Baptist was only six months older than Jesus, so in Matthew 3:1, Jesus had to be almost 30 years old. You could not start your public ministry to the congregation until you were 30. That was the law. The text jumps from Jesus as a young child all the way to “in those days” with John the Baptist starting his ministry at age 30, and it makes you think, “Well, that Man-child must have grown-up very quickly.” Do you suppose this was a type and shadow of what is going to happen in our day? That the Man-child will be birthed and then immediately be caught up to the throne? In Revelation 12:5, the baby was born and then he was caught up to the throne of God; then he was leading the woman through the wilderness, which appears pretty fast. Clearly, God is shortening the time span that it takes because we don't have a lot of time for Jesus in the Man-child to grow up.  At any rate, John the Baptist's ministry was very short, starting when he was 30 years old. Six months later, Jesus was anointed to preach the Isaiah 61 anointing message, and He was 30 years old, so Matthew 3 is actually between when John the Baptist began his ministry and when Jesus began His. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. That was proven by the great signs and wonders that God did in the midst of them, to show them that the Kingdom of Heaven was at hand. In other words, the Kingdom where God rules and where He reigns over the curse, over the devil, and over the flesh was at hand. It's obvious where the Kingdom of God rules because He does signs and wonders.  John the Baptist had a relatively simple ministry, which was the preaching of repentance. It did not seem that he ever went into much deep doctrine. He preached, “turning from your sins,” yet he had a very anointed ministry and he was, according to Jesus, the greatest of the Old Testament teachers “born of women” (Matthew 11:7). Jesus also said he that is but little in the kingdom of heaven is greater than he (Mat.11:11), meaning John the Baptist was the greatest of the old order ministers before the former rain came. Jesus came with the former rain, and that brought the Kingdom. So John was the greatest born of women up until that time.  I believe that we have just such a corporate body of preachers coming right now, who will probably be considered the greatest from among the former rain, before the latter rain comes, because now the former rain is the old order and we're coming to the latter rain. Some of you are seeing this program down the road, and all this is history, but at the point we are now, this revival is starting with the John the Baptist ministry and is yet to happen. We're on the very brink of it, and it is going to be a corporate body of people around the world who are coming to prepare the way for the coming of the Lord. (Mat.3:3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Obviously, without repentance, you cannot do that. If you want the Lord to live in you, it will not happen without repentance. John the Baptist was preparing hearts to receive the Lord Jesus and to receive the Man-child in our day. History is repeating.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. This sounds like a great revival, doesn't it? I did learn that “all” was not all because the Lord said that the Pharisees and the Sadducees rejected for themselves the counsel of John, being not baptized of him (Luk.7:30). So “all” here means all of the elect, not all of the people. The Jews understood that very well because they believed in election. They believed that they were the elect people, the “chosen” (which is the same word, eklektos), people of God, and that God did not choose anyone outside of them.  Well, it's still the same today. (Mat.22:14) For many are called, but few chosen. God does call “many” unto Him, but not all are called, and of those whom He calls, He still chooses only those who bear fruit. The first thing people need is repentance, and I believe that we will see this preaching of repentance through some very anointed men of God, men who have the former rain anointing. And it's going to start a great revival, as in this passage where you see people coming out of their “churches” and going into the wilderness to meet John. (Mat.3:6) And they were baptized of him in the river Jordan, confessing their sins. That's a good sign of repentance, when people confess their sins. Every great revival starts out that way, and a great anointing falls on people to be grieved over their sinfulness and to repent and confess their sins.  (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? John was very hard on their preachers, wasn't he? That got him in a lot of trouble – and Jesus, as well. No doubt that the same exact thing is going to happen in our day because the leadership of the churches has been leading them astray for a long, long time. (Mat.3:8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Notice that it says we are to bring forth fruits. It hasn't been very long since I was confronted by a preacher who told me that he had repented of various abominable things that he was doing. He said that he had gone to God and asked God to forgive him, and he was forgiven. I said, “Well, that's fine, but that's not repentance because repentance is changing, and you're still in the middle of a crime spree.” So you have to change your mind because that's what “repentance” means; it means “to turn and go the other way.” That preacher didn't know what repentance was because he was not doing it. That's what John is saying here: “Bring forth fruit worthy of repentance.” There has to be fruit of repentance.  There has to be fruit showing in your actions that you are changing your mind, and John demanded that, even of these religious leaders. Obviously, some of them put on a show for the people. (Mat.3:10) And even now the axe lieth at the root of the trees … Amen! That was true in John's ministry, and it will be true in ministries today, that the axe is at the root of the trees. By Matthew 13, Jesus was saying that those religious leaders were reprobated, saying, Unto you it is given to know the mysteries of the kingdom of heaven, but unto them it is not given (Mat.13:11); and that He had blinded their eyes (Matthew 13:13). (Mat.3:10) And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  (Mat.3:11) I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and [in] fire. And Jesus did just that; He brought the baptism of the Holy Spirit and was the first one of the former rain to receive, according to type, the baptism of the Holy Spirit. In fact, He received it in the verses immediately following these that we're studying. (Mat.3:12) Whose fan is in his hand, and he will thoroughly cleanse his threshing-floor (The fan was used to blow away the chaff, which was useless, and to leave the heavier grain, which is the fruit that God was after.); and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. The chaff represents the old man, the carnal man, the fiery trials that we go through to burn up the old man and leave nothing but the spiritual man. Notice that John preached to “make His paths straight” and here Jesus is cleansing the people.  There is a text that speaks of this differently. (Mal.3:1) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple (That represented Jesus, but it also represents the Manchild because this is a repetition of history. The word “temple” here means His body. (Heb.10:5) A body didst thou prepare for me.); and the messenger of the covenant, whom ye desire, behold, he cometh, saith the Lord of hosts. (Mal.3:2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire (That is the fire to burn up the chaff.), and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi. Remember, the sons of Levi were the only ones who did not bow to the golden calf, the image of the Beast. They were the true ministers of the sanctuary.  He also said that He had called us to be a kingdom of priests (Exodus 19:6), so really all of God's true people are priests because we have an offering of fire to bring forth and we present our bodies as a living sacrifice on that altar of the fiery trial. That is the crucified life. That is what Jesus called taking up your cross and following Him, for you to be His disciple (Matthew 16:24). (Mal.3:3) And he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto the Lord offerings in righteousness. (4) Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in ancient years. For our day, He's talking about New Testament spiritual Judah and Israel and the New Jerusalem.   (Mal.3:5) And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right,] and fear not me, saith the Lord of hosts. God is going to judge quickly those hanging around His people who are walking in their sinfulness. He will be very protective of His holy Church in these days with Ananias and Sapphira-like judgments on people trying to sneak in, acting as though they are Christians while they are not. So far, it's been difficult to keep that from happening, but the Lord says that He will put an end to it. Praise God! He is going to have a holy Church.  (Mat.3:13) Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. (14) But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? (15) But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. Obviously, we need to be baptized, or put to death, by the washing of the water of the Word (Ephesians 5:26), a crucifixion of the old man, which is what it's all about. It behooves us to do this. Jesus went through this before He came to His anointing, which is very important. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. Jesus was baptized in the Spirit here; He was anointed in order to start His ministry.   And we're also told this in (Luk.1:31) Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. So Jesus came to be anointed to take David's throne. That's what this anointing was about; it was the king's anointing. All the kings received this anointing when they took their position. Right after Jesus was filled with the Spirit and before going into His wilderness, it says, The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor (Luk.4:18). Jesus was 30 years old when this happened. This anointing of the Spirit started His public ministry and goes right along with history.  Joseph was 30 years old, according to Genesis 41:46, when he stood before Pharaoh and received the kingdom, and David was 30 years old when he began his ministry, which is very interesting. All these types of the Man-child were 30 years old. (2Sa.5:3) So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the Lord: and they anointed David king over Israel. (4) David was thirty years old when he began to reign, and he reigned forty years. Forty is the number of tribulation. (5) In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. Jesus came to sit on David's throne. Jesus was anointed King of kings and He reigned over the true tribes of Israel. The apostate tribes did not recognize Him, but the true tribes did. Those who were born of God recognized Him immediately. He merely walked by His disciples and said, “Come, follow Me,” and they dropped their nets, left their business, left everything, and walked after Him. Now that's a strong calling! They just followed Him.  Well, what was the first thing that David did after he was anointed? (2Sa.5:6) And the king and his men went to Jerusalem … It wasn't called Jerusalem then. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. It wasn't called Jerusalem until they conquered it. (2Sa.5:6) And the king and his men went to Jerusalem against the Jebusites (which means “to trample down” or “trodden under foot”), the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. Jerusalem had to be conquered before it could be called Jerusalem, before it could be Zion. It was in the hands of the pagans, in the hands of the old man, the Jebusite. We know from Revelation that Jerusalem is the Bride, but she did not start out as the Bride; she started out as a pagan, as an unbeliever, and was converted and became the Bride. Jerusalem, before David conquered it, was Jebus.  David's job was to take Jerusalem, to show his men how to conquer and take Jerusalem. With the coming of the Man-child ministry, which is also a Davidic ministry, the first thing that's going to happen is that they'll be conquering Jebus. They're going to raise up Jerusalem again – not old Jerusalem; they're going to raise up New Jerusalem. Paul spoke about it in Hebrews 12, but then there was a great falling away, and this place represented holiness, the place of safety, the Bride. It represented the only place the Beast could not conquer, and it represented the Philadelphia church because it was the only one that escaped the hour of trial from the Beast kingdom. Here, we see that the Jebusites were telling David, “You'd better get rid of the blind and the lame, or you can't come here.” In other words, nobody who is blind and lame can take Zion. It represents the Bride, who is not blind and lame. She is spotless and blemishless because she has overcome some things, especially being lame, which represents being crippled or not being able to walk right with the Lord. And she has overcome being blind, which represents not being able to see, understand, or discern the truths of God.  So they said, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither (2Sa.5:6). You know, some people do not think it's possible and, in fact, there are a lot of preachers right now who are saying that it's not possible for you to be an overcomer. They say that you just have to settle for being “a sinner saved by grace.” The old man does not think that it's possible for you to conquer him and have this place become Zion, the holy city. (2Sa.5:7) Nevertheless David took the stronghold of Zion; the same is the city of David. (8) And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David's soul … The lame and the blind represent the apostates. Of course, the Jebusite represents the old man, and David and his men represent the spiritual man who must conquer Zion. We've been called to do that, and David is telling them that the way to do it is to “get up to the watercourse and smite the lame and the blind.” Put to death the old apostasy in your life. Two rivers fed Jerusalem, and David's men used those rivers to get into Jerusalem.  The place of the watercourses was where the water drained out of Jerusalem, akin to the sewer system. Instead of scaling the walls, they could go up the sewer. They probably smelled pretty bad by the time they got in there to take their sword and go to work, but that's what he was saying. Though most of this was probably river water, they still had to go against the current that was coming out of Jebus, so they were “going against the flow,” so to speak. And that's the way it is with us. Everything we do is contrary to the world: what they think is the right way, we think is the wrong way; what they think is up, we think is down. If we humble ourselves, God will exalt us. At any rate, David was teaching them that the way to conquer the city and the lame and the blind was through the water. (2Sa.5:8) … Wherefore they say, There are the blind and the lame; he cannot come into the house.  (2Sa.5:9) And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. He is talking about the ramparts of Jerusalem, so David built Jerusalem. He was the one who started building the “New Jerusalem” at that point. Jesus was doing the same thing. What Paul described with, ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) … and to the spirits of just men made perfect (23), was what Jesus was building. I've shared with you a revelation the Lord gave me many years ago, where He showed me the tower in the midst of what was depicted as the New Jerusalem and He was giving it to me, revealing to me that my ministry was to build this tower. I found that Micah 4:8 spoke of Jerusalem as “the tower of the flock,” and it was the kind of tower that they actually built in those days in the midst of those cities to preserve them from invading beast armies. Jerusalem was just that; it was a place of safety where, if beasts invaded, whether from Babylon or Assyria, the people could flee into the broad walls and be protected.  David was building the tower of the flock here. (2Sa.5:10) And David waxed greater and greater; for the Lord, the God of hosts, was with him. I have found this language referring to only two people in the Scriptures, where it says, “waxed greater and greater.” It spoke of David, and it spoke of Mordecai, whose name means “little man” or “man-child.” Mordecai was the same type as David; both of them were the Man-child. Mordecai's job was to raise up the Bride, Esther, and save the people of God from the Beast, Haman. Basically, this is the same thing that David did. He raised up the Bride, Jerusalem, and defended the people from one of the Beasts, the Philistines. David's first job was to conquer the Jebusites and take their city away.  In thinking about this, I'd like to share with you a revelation we received concerning the same thing. This is Pamela Orr's revelation, and she received it in January 2010. My notes are in parentheses.  In a dream, I was in a house that is safe and secure. I have no desire or plans to leave this house. (Pamela is a part of our broader UBM Fellowship safe-house, but also, I believe that this is referring to Zion, and she had no plans to leave.) To my amazement, though, there are people leaving. … I'm given to know that there are many who do not return. (This is necessary because the sons of perdition and the Jezebels and the rest of the tares who have come in amongst God's people cannot be a part of this Zion, as I will show you shortly. The only people who entered Zion were the ones who conquered the lame and the blind, and it became Zion, the holy city, because they were the only people there. The Jebusites were driven out. The carnal Jebusites are leaving Jebus so that it may become Zion. They're being conquered. Zion is the Bride. Praise the Lord!   I remember her brother Mark Fritz, who is a part of our fellowship, asked the Lord when he first met us about the church he was currently attending. God answered that it was Pergamum, which was the third church of Revelation that was caught up in the Nicolaitan error. So Mark asked the Lord about UBM, and the Lord said, “The sixth church.” So he counted and found out that the sixth church was the Philadelphia church, which is the Bride, the one that escapes the hour of trial under the dominion of the Beast, and the name means “the love of the brethren.”)  There are locks on this house, a whole row of them, probably seven or more, but I didn't count them. (This is a very secure place, like Zion, which was called “the stronghold of Zion.” We're all supposed to be climbing Mount Zion to enter into the presence of the King. The throne is on Mount Zion; the Temple is on Mount Zion; His presence is there.) These locks are high up in the wall. We can't touch them or tamper with them; they are a fixture of the house. (The key to enter is high up with God. It is not with man.) Some, if not all, of these locks are specific to profiles. For example, there is the ‘age 18-and-over' lock. I'm given to know that when a certain lock turns over, then no one fitting this profile will ever again be allowed to enter the house. (I thought about that and felt that the Lord was saying that God gives more grace to the immature and innocent. He does not impute iniquity to them, but the further they go in their walk, the more they are held accountable. (Luk.12:48) to whomsoever much is given, of him shall much be required, so when people become accountable and they do not walk in their accountability, then they will be out of there. They will not have a position in that house.)  As I watch these locks turn, as if of their own accord, I realize that when the final lock has been turned, no one else will be allowed to enter. (That's the way it is with spiritual Zion, folks. Many years ago, I saw in a vision our ministry starting in Pensacola as a Zion, the Tower of the Flock, the Bride. I know that this is going on around the world with people who are desiring earnestly to be obedient to the Scriptures, live the crucified life before their Lord, and walk in the grace of God. (Mic.4:8) And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come … When David took Jebus and it became the stronghold of Zion, the City of David, that was their stronghold. That was where the dominion started, right there. It said the former dominion was going to return to Zion, the Tower of the Flock, the Kingdom of the daughter of Jerusalem. Note that the former dominion is not going to return to Jerusalem, but it's going to return to the daughter of Jerusalem or, in other words, to New Jerusalem. God is once again, in our day, going to raise up a David who will raise up Zion once more as the stronghold, the Bride.)  (In this New Jerusalem Zion, the wicked were not allowed, as Scripture says. (Isa.52:1) Awake, awake, put on thy strength, O Zion (So it is coming to its former dominion.); put on thy beautiful garments (These garments are righteousness, purity and holiness.), O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. A New Jerusalem is started that does not allow any of the wicked. You can only do that with a spiritual city. In any physical city, you're going to have all kinds of people there, some of them good, some of them bad. But in this spiritual city, there will not be anybody unclean. That's what these locks are all about; they're to find out who is walking in purity and to keep out the rest. As I said, with knowledge comes responsibility, so the further you go, the more that's expected of you. When David first became king as a type of the Man-child, he taught his overcomers how to take the stronghold of Jebus from the Jebusites, representing the old man. Then Jebus became Zion, the City of David, a type of the Bride following the Man-child at the beginning of the Tribulation.)  (Father is cleaning house and will keep the evil ones out of His safe-house. Praise the Lord! As John said, He that hath the bride is the bridegroom (Joh.3:29). Soon, many, by their own evil nature, will not want to associate with the righteous for fear of alienating their Beast associations. God is separating here, and He is going to make His heavenly Zion a place where only the righteous will want to go. They will have had to conquer the lame and the blind to get there. They will have had to overcome. David's mighty men were sent by David to take Zion, and they took it. Jesus did the same thing with the disciples He raised up, who were His mighty men. Praise God!)  Speaking of entering this safe-house, people are entering. (The righteous are entering because they are the only ones who can come into this safe-house, the New Jerusalem.) Others are trying to enter, but the “bad guys” don't seem to make it past the door. (Praise the Lord! That is awesome. This is just like Ananias and Sapphira; they tried to enter, but God took them out.) And each bad guy gets done-in by the next bad guy. The bad guys get progressively worse, too. (2 Timothy 3 speaks about how bad the Church is going to get in our day. Verses 1 through 6 are pretty rough, and then it says, But evil men and impostors (KJV: “seducers”) shall wax worse and worse, deceiving and being deceived (2Ti.3:13). This is true in the Church today because that's what he was referring to. He wasn't talking about the world.) The second-to-last bad guy is sort of a handicapped or perverted or dwarflike individual with short little legs like tree trunks. (Here is a perverted dwarf. I see one thing here, spiritually speaking: those who do not measure up to the stature of the fruit of Christ are not going to be permitted in Zion.)  This is where it gets awful. The final bad guy (the Beast) begins to compress, squeeze, or fold this dwarf-like individual until he murders him. (Spiritually speaking, those who have not yet experienced the crucified life will have help from the Beast to go to their cross and to manifest death-to-self. Those who do not measure up will need crucifixion in the world. How do we grow up into Christ? Jesus said, He that findeth his life shall lose it; and he that loseth his life for my sake shall find it (Mat.10:39). You do not gain your life unless you lose your life, so growing up is a matter of the crucified life. If we do not accept it, we cannot grow up. If we do not accept it, we cannot put away the blindness and the lameness and cannot expect to go into Zion. Remember, we are told, for henceforth there shall no more come into thee the uncircumcised and the unclean (Isa.52:1).) The evil nature of this final bad guy was beyond description. (That is the Beast.) I can only say that I could almost feel this individual's sick joy and satisfaction in pressing the life out of the other poor sucker. (She is talking about the apostate Christians, I believe. Many of the apostate Christians are going to be saved because of the crucifixion that the Lord puts them in. His fan is in his hand, and he will thoroughly cleanse his threshing-floor; and … the chaff he will burn up with unquenchable fire (Mat.3:12), but He will have something in the midst of that which will be holy and precious.)   (Not everyone will be sanctified. Some people just get worse in tribulation. One thing that helps people to be able to come to Zion in the midst of tribulation is to know what God is doing. He is doing something for them. He is putting to death their old flesh, which cannot enter the Kingdom. By the Word of God, you learn how to cooperate with God, and then you see that this is a victory, not a failure. If the Church receives a lot of this prosperity doctrine and they do not believe that they are ever going to go through anything, any trouble, any tribulation, then these things come upon them as a shock, and they think that God has forsaken them. They are tempted to fall, and many do. So there has to be knowledge for the people to understand that God is doing a good thing with them and that they need to go through this, that they're privileged to go through this, and that they can have eternal life in the Kingdom. That's what the Man-child is coming to do; that's what Jesus came to do. Spiritually speaking, that's what David was doing. He was teaching men how to overcome the blind and the lame, teaching them how to take Jebus.) Even though I was horrified and sickened at the depravity, I was still safe in the (UBM) house. (Praise the Lord! Because God has a safe-house. He really does! I know that many people think that this is heresy, but that's not true. God has His safe-house.)  This same story is in 1 Chronicles. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. (5) And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David. (6) And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief. (7) And David dwelt in the stronghold; therefore they called it the city of David. (8) And he built the city round about, from Millo even round about; and Joab repaired the rest of the city. (9) And David waxed greater and greater; for the Lord of hosts was with him.  Yes, and what was the next thing David did? He brought the Ark of the Covenant. (1Ch.13:3) And let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. The Israelites had been following after the flesh of Saul. That's why they got destroyed, and that's why Saul died. But David said, “No, we have to follow the Ark of the Covenant.” (1Ch.15:1) And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. The word for “tent” is the same word for “tabernacle.” (2) Then David said, None ought to carry the ark of God but the Levites … Absolutely! Who else can carry the presence of God but the priests of God who have offered their bodies as living sacrifices? They are the ones who are holy; they are the ones who are the temple of God.  If you read further, it says, And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it (1Ch.16:1). We know that God said He was going to raise up again this tabernacle. (Act.15:14) Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. (15) And to this agree the words of the prophets; as it is written, (16) After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: (17) That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called. So now we're talking about raising up a tabernacle of David, which represents the portable temple, for the wilderness, but also the portable temple of the Church. Once again, we see that there is a David coming for the Church, and that's the Lord Jesus Himself, Who is the Son of David, Who was sitting upon His throne.  But the Bible also says, David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). There is a body in whom the Lord Jesus comes. The Son of Man came in the son of David 2000 years ago, and the Son of Man is coming in a spiritual Son of David today, a corporate Body called the Man-child ministry. Jesus is going to minister to His people, to raise up, once again, the Bride, the New Jerusalem. “He that hath the bride is the bridegroom,” as John said when he pointed at Jesus. He will raise up the Bride, the New Jerusalem, which is protected from the Assyrian Beast. When the Beast tried to conquer Jerusalem, God killed 185,000 of them and they left it alone (2 Kings 19:35). Folks, I tell you, the same thing is going to happen again. God is going to protect His Bride.  For instance, in the Book of Esther, there was the Bride, and there were also the people who were threatened by the Beast. Haman, the Beast, had been given authority to destroy the people of God (Esther 2:10-11), but Mordecai and Esther had been given authority to save the people of God (Esther 8:8). There were two contrary commands given, but they have their purpose and that is to make us decide whom we are going to serve, the Lord or the Beast.  Rachel's children fell into captivity of the Beast, and they were counted as dead, like the parable in Matthew 2:18, of the children of Bethlehem. It physically happened, but it was also a parable of things to come. In our day, many people are going to follow the Beast. They will take the mark of the Beast, which is a sign of his ownership, and these people will die. They will not bear the fruit of the Man-child, as Jesus did. Once again, we see that God is just going to repeat history, and Matthew 2 is going to be fulfilled, as well as Matthew 3. All the types of the Man-child are running in perfect parallel. Joseph was 30 years old, Jesus was 30 years old and David was 30 years old when they started their ministries, and they basically had the same job to do. It was shown in a slightly different parable each time, but it was the same job to be done.  Now the Man-child ministry is spiritually going to be 30 and it's going to start by building the New Jerusalem. Praise be to God! First, however, the Jebusites have to lose their grip and be conquered. And we need to know how to conquer this old man so that we can scale the heights of the City of God, the mountain of His holiness, and enter into His Presence. That is what the Word will do, and that is what the new anointed leadership is going to do for us. They are to teach us how to cooperate with God's work in our lives and be happy about it. Let's face it: if you don't know what God is doing, you're not happy about it. As soon as you get revelation, you can enjoy going through tribulation because you know that the Lord is getting you ready for His Kingdom, the manifestation of eternal life. Praise God!  Father, we thank You, in Jesus' name. Please open our eyes and make us joyful in cooperating with You in this process of sanctification, in becoming that holy, spotless, and blemishless Bride that You always wanted. Thank You, Father, in the name of Jesus. Amen.

Sermon given by Rev Barb Lemmel and Rev Mitch Hay on December 29, 2024Gospel -- Matthew 2:13-23Now after [the Magi] had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord throughthe prophet, “Out of Egypt I have called my son.”When Herod saw that he had been tricked by the Magi, he wasinfuriated, and he sent and killed all the children in and aroundBethlehem who were two years old or under, according to the time that he had learned from the Magi. Then what had been spoken through the prophet Jeremiah was fulfilled:A voice was heard in Ramah, wailing and loud lamentation,Rachel weeping for her children; she refused to be consoled, because they are no more.When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There hemade his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazarene.”

Follow the new podcast here: Spotify | Apple Podcasts | All platforms ----------------------» For the Neville Goddard listener: Get the 30-Day Unlock God Mode Program «  Unlock God Mode is a 30-day program designed to elevate your manifestation skills and and align you with your deepest desires. Join this tranformative course designed to help you connect deeply with life and achieve your goals with clarity and purpose. Claim the early bird sale (limited-time) at unlockgodmode.org * * * Neville Goddard continues his personal revelations, sharing a second mystical vision that took place 24 days after his first vision of the birth of Christ within. He emphasizes that the Bible is not a historical record but a series of spiritual visions unfolding within each individual. The stories of scripture are not about events that happened thousands of years ago, but experiences that take place inside the human imagination as part of the process of awakening to God-consciousness.His second vision parallels the biblical account of the death of Herod, which symbolizes the death of the ego-self—the old identity rooted in form and external reality. In his vision, Neville sees himself seated at a table with friends. As he rises, his physical body collapses, lifeless. A manservant then ties up his body like a piece of meat, confirming that he has died to the old self.This marks the necessary death of form, the surrender of the false identity that clings to the external world. Only after Herod dies does the Christ child return from Egypt—meaning that once the old self dissolves, the spiritual self emerges.However, the vision warns that another challenge arises: Herod's son, Archelaus, takes his place. This represents the temptation to replace one illusion with another—seeking power, recognition, or attaching oneself to institutions, beliefs, or systems for security. Instead, the Christ child is taken to Nazareth, meaning he is “separated.” This is not about physical separation from others but a detachment from reliance on external forms and worldly identities.Blake's poem The Lamb is referenced to illustrate that the true Christ is not a physical person but a state of consciousness. The lamb symbolizes the innocence and faith required to let go of the visible world and trust the unseen reality within. Neville stresses that faith is the key to preparing for spiritual birth—living by inner conviction rather than external appearances.Neville also reminds us that everything we experience in life is a reflection of imagination. He shares the story of a young lawyer who attended his lectures and used this principle to imagine himself in control of a multimillion-dollar corporation. Within six months, he had achieved his goal. However, Neville warns that many forget how they manifested their success, returning to a state of forgetfulness and attachment to external things.The real awakening begins when one realizes that they are not just shaping their personal world but that the entire world is within them. As the second vision unfolds, it reveals that all of life is taking place inside imagination—the world of effects is merely a shadow of the unseen.The journey continues beyond this second vision. Herod must die, but other challenges will follow. The process of spiritual awakening unfolds in stages, each vision leading to the next. Ultimately, Christ is born from within and recognized as the self. This is the path of dying to the old identity and awakening as God.Key TakeawaysThe Bible is not historical, but a series of visions that unfold within every individual.Herod's death symbolizes the death of the ego-self—the false identity attached to external forms.The Christ child is taken to Nazareth, meaning separation from worldly attachments and faith in the unseen.Faith is the key to spiritual awakening—living as if the unseen reality is true.Imagination creates reality—everything in the external world is a projection of inner consciousness.Success comes from inner conviction, not external effort—but many forget the power of imagination once they achieve their desires.The journey does not end with the birth of Christ—the ego resists surrender, and new challenges arise before full awakening.Spiritual awakening happens in stages, moving from form to formlessness, from illusion to truth, from separation to unity.You are not in the world—the world is within you.This lecture is a powerful reminder that the journey of awakening is ongoing. It is not enough to recognize the Christ within once—we must continue to live by faith, detach from illusions, and trust the unseen reality that is forming within us. ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in hu...

Friends, for the last 10 chapters of Luke, we've journeyed with Jesus toward Jerusalem, where he'll lay down his life—crucified, buried, and resurrected. At the end of Luke 19, just before his triumphal entry, Jesus tells a parable based on a historical event: the scramble for Herod the Great's throne after his death in 4 B.C. His son, Archelaus, raced to Rome for Caesar's approval, facing opposition from his brother and Jewish leaders. Jesus uses this familiar story to teach his disciples, tweaking details to avoid political controversy while still making his point clear. This parable, found in Luke 19:11-27, tells of a nobleman going to a far country to receive a kingdom and then returning. He entrusts his servants with minas, instructing them to engage in business until he comes back. Upon his return, he assesses their stewardship. Some multiplied their minas, receiving authority over cities. One servant, however, hid his mina, fearing the nobleman's harshness. This servant's mina was taken and given to the one who had earned the most. Jesus uses this to illustrate the importance of faithful stewardship during his absence. Jesus is doing three things in this parable: calibrating expectations, clarifying allegiances, and compelling investments. He's reminding his disciples that the kingdom won't appear immediately as they expect. Like Archelaus, Jesus will depart and return. He's also clarifying allegiances, asking where our loyalties lie. Are we with him or against him? True loyalty is demonstrated before he returns in power, not afterward. Finally, he's compelling investments. The minas represent the time, talent, and treasure God entrusts to us. How we steward these resources reveals our faithfulness and readiness for greater responsibilities in the kingdom to come. The parable's ending leaves us with a question: what about the other seven servants? Jesus brilliantly places us within the story, challenging us to consider our own stewardship. Are we antagonists, bold loyalists, private loyalists, secretly doubtful, or faithful servants? And if faithful, how are we investing what God has given us? This life is the proving ground for future assignments in God's kingdom. We are called to get on with the King's business. So, friends, who are you living for? Is this life about you or about the kingdom? King Jesus has departed and will return. Get on the kingdom timeline. Decide where your loyalties lie. Invest wisely in the King's business. Remember C.T. Studd's words: "Only one life, ‘twill soon be past, only what's done for Christ will last." Don't waste this precious life. Invest it for the sake of the kingdom. Surrender to God's will and say, "Here I am, Lord, send me."

Joyful Non-Compliance. In this episode of the Voxology Podcast, Mike and Tim discuss the significance of synagogue life during the Jewish exile and how it shaped the identity of the Jewish people. They explore the relationship between Jesus and the Herod family, particularly focusing on Herod the Great's dual legacy as a builder and a tyrant. The conversation delves into the prophetic background surrounding Jesus' birth, the political climate of Judea, and how these elements influenced Jesus' teachings and parables. The episode concludes with reflections on the implications of these historical contexts for understanding Jesus' message. What was the complex dynamics of power during the time of Jesus, particularly the Herodian dynasty and its rulers, including Archelaus, Antipas, and Philip? How did Jesus interact with these figures and how were his teachings a form of subversion against the oppressive systems of power? What is D Willy's concept of 'joyful non-compliance' as a response to authority? How does it contrast with 'fearful compliance' that is prevalent in contemporary society? Ultimately, today's episode calls for a deeper understanding of the Kingdom of God and the active role believers can take in promoting its values in a world often dominated by greed and power struggles. As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

Matthew 2:19-23 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

Matthew 2:13–23 The Flight to Egypt [13] Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” [14] And he rose and took the child and his mother by night and departed to Egypt [15] and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children [16] Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. [17] Then was fulfilled what was spoken by the prophet Jeremiah: [18] “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” The Return to Nazareth [19] But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, [20] saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” [21] And he rose and took the child and his mother and went to the land of Israel. [22] But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. [23] And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. (ESV)

When [the wise men] had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: “He shall be called a Nazarene.”(English Standard Version)

Matthew 2:13-15, 19-23   After the wise men had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.” When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”

A Sermon for the Second Sunday after Christmas St. Matthew 2:13-23 by William Klock For us, a week has passed since we heard Matthew's account of Jesus' birth in Bethlehem and the visit by the shepherds.  But as we come to today's Gospel, roughly two years have passed in the story of Jesus, Joseph, and Mary.  For now, we'll skip over Matthew's account of the visit of the wisemen.  (That's for this coming week as we celebrate the Epiphany.)  So today we pick up the story at Matthew 2:13, Matthew tells us that after the wisemen had gone, an angel of the Lord appeared to Joseph in a dream.  “Get up,” said the angel, “and take the child and his mother and hurry off to Egypt.” I can only imagine what Joseph was thinking.  This is the second time an angel has come to him to tell him what to do.  Remember from last Sunday's Gospel, Jospeh was thinking through how best to extricate himself from his upcoming marriage to Mary after he found out she was already pregnant.  The angel came to him in a dream.  “Don't be afraid!”  The famous first words of every angel.  “Don't be afraid.  Mary didn't cheat on you.  She's pregnant by the Holy Spirit and she's going to have a son and you need to name him ‘Jesus'—which means 'Yahweh saves'—because he will save his people from their sins.” So it's not like Joseph didn't know there was something special about Jesus.  Ditto for Mary.  Matthew tells the story from Joseph's perspective.  Luke tells it from Mary's.  Luke tells us about the visit she had from the angel and how the angel told her—also—to name the baby “Jesus”.  Why?  “Because he will be called the son of the Most High.  The Lord,” the angel said to her, “will give him the throne of David his father, and he shall reign over the house of Jacob forever.  His kingdom will never come to an end.”  That was all familiar messianic language to Mary.  There's that song that popular Christmas song that asks over and over, “Mary did you know?”  Yes.  She did.  She even composed a song about it that she shared with her cousin Elizabeth—who, you remember—was pregnant with John, who would prepare the way for Jesus.  Mary knew what her baby meant.  Think of the words she sang out in praise: My soul doth magnify the Lord… He hath shewed strength with his arm, he hath scattered the proud in the imagination of their hearts. He hath put down the might from their seat, and hath exalted the humble and meek. He hath filled the hungry with good things, and the rich he hath send empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.   That night that Jesus was born in Bethlehem, Mary and Joseph both knew with absolute certainty that in him the God of Israel was about to act and that the world would never be the sme.  And not that he was about to act in some unforeseen way that exploded into history totally unexpectedly.  No.  This was the fulfilment of prophecy.  This was the fulfilment of the Lord's promises to his people.  The fact that shepherds came, having been told by angels; the fact that wisemen came, having been guided by a star—these were no mysteries to Mary and Joseph.  They knew from the beginning who Jesus was.  I'm sure they had lots of other questions: Why us?  How is this going to work?  But they knew from the beginning that this child would one day cast down the powers, the gods, the kings of the present evil age and set their world to rights.  That's what Mary's song is all about. So they knew that Mary's baby was a challenge to everything and everyone that stood in the way of God's new age.  As much as scripture gives us every reason to think that they trusted the Lord, I have to think that if they're anything like us, they still had their worries.  At the top of the list had to be King Herod.  And so, I suspect, Mary and Joseph probably didn't go around town announcing any of this.  Surely word got around at least a bit.  There were, of course, the shepherds.  But I expect Mary and Jospeh kept what the angel had told them on the low down as much as they were able.  And then the magi—the wisemen from far away—no one could mistake them riding into town with their camels.  And to hear that they'd been to see Herod, to ask about the new-born King of the Jews.  That was not good news.  Not at all.  Because now Herod knew about Jesus and Herod was what people today might call a “psycho”. Herod was an Idumean—today we'd call him an “Arab”.  His ancestors had been absorbed into Judaea, were circumcised and converted to Judaism—at least nominally.  Most people saw Herod as a pretender.  His decadent lifestyle was out of step with Judaism, but most of all, people hated him for the way he cozied up to the Romans and betrayed his people.  He had no right to call himself King of the Jews.  The Roman Senate had given him that title.  He was no descendant of David.  And all this made Herod more than a little insecure.  Deep down he knew he had no right to Israel's throne and it made him paranoid.  He murdered his own family members—even his wife—because he thought they were scheming against him.  Just before he died, he ordered the leading citizens of Jericho to be killed so that the people would be weeping as his funeral procession passed through the city. So Joseph and Mary had to be worried to hear that Herod had been told about this young “King of the Jews” in Bethlehem.  If Herod would murder his own family at a hint of sedition, what would he do to a new-born rival?  I expect Jospeh was already trying to think through their best course of action.  And then the angel came and said, “Get up and take the child and his mother and hurry off to Egypt.  Stay there until I tell you.  Herod is going to hunt for the child to kill him.” Matthew says that Joseph wasted no time: “He got up and took the child and his mother by night, and went off to Egypt.  He stayed there until the death of Herod.”  And then Matthew adds a quote—just as we saw him do in Chapter One, last week, with that quote from the Prophet Isaiah about the virgin conceiving and bearing a son whose name means “God with us”.  Matthew does it again.  He does this all through is Gospel, but we have to know our Jewish scriptures to know who he's quoting.  In this case it's Hosea 11:1.  Matthew's Jewish audience would have recognised it instantly and it's an indictment against our poor knowledge of the Bible that we need a footnote in our Bibles to tell us.  Anyway, Matthew writes, “This happened to fulfil what the Lord said through the prophet, ‘Out of Egypt I called my son.'”  We'll come back to this in a bit. Matthew then continues with the story.  You'll remember that instead of reporting back to Herod about the child as he'd asked them to do, the wisemen—because of their own visit from the angel—they bypassed Herod on their way home.  So Matthew tells us that when Herod realised that he'd been tricked by the wisemen, he flew into a towering rage.  He dispatched men and killed all the boys in Bethlehem and in all its surrounding districts, from two years old and under, according to the time the wisemen had told him.”  And then another quote from the Prophets, this time from Jeremiah 31:15: “That was when the word that came through Jeremiah the prophet was fulfilled:  There was heard a voice in Rama, crying and loud lamentation.  Rachel is weeping for her children, and will not let anyone comfort her, because they are no more.” And then another visit by an angel.  Matthew writes in verse 19: “After the death of Herod, suddenly an angel of the Lord appeared in a dream to Joseph in Egypt. ‘Get up,' he said, ‘and take the child and his mother and go to the land of Israel.  Those who wanted to kill the child are dead.'  So he got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was ruling Judaea instead of his father Herod, he was afraid to go back there.  After being advised in a dream'—again—he went off to the region of Galilee.  When he got there, he settled in a town called Nazareth.  This was to fulfil what the prophet had spoken: ‘He shall be called a Nazarene.'” Again, we sort of have this idyllic scene of Christmas in our heads: Jesus in a manger.  No crying he makes, of course.  The shepherds kneel adoringly.  Mary and Joseph sit there peacefully with their halos glowing.  Even the animals stifle all their natural noises and gather around to adore the baby.  “Silent night…all is calm…sleep in heavenly peace,” loops in our heads. But when you read the actual story as Matthew tells it things aren't nearly so peaceful.  Matthew tells us of the birth of Jesus at a time and a place of trouble, of violence, and of fear.  Jesus was born in a world of darkness, into a world controlled by powers and gods and kings who stood opposed to him.  Before he had learned to walk or to talk, the wrath of a psychotic king forced his family to flee to Egypt.  The shadow of the cross lies dead across the Christmas story.  And yet all this is in keeping with what Matthew told us last week.  If Jesus is the fulfilment of Isaiah's prophecy of Immanuel—of God with us—we'd expect this.  God's people longed for his presence, they longed for his deliverance, because the world was not as they knew it should be.  And so God came to them in the midst of the darkness, the brokenness, the evil, the pain—the violence and injustice—the sin and death.  God entered the world of a king who would murder dozens of innocent children just to keep his investment in the present evil age secure.  Think about the fact that on the three days after Christmas Day the Church commemorates St. Stephen, St. John, and the Holy Innocents.  John was exiled to the island of Patmos for preaching the good news about Jesus.  Stephen—the first martyr—was stoned to death outside Jerusalem for preaching to the people that Jesus was the fulfilment of Israel's story.  And the Holy Innocents—the collateral damage of the first attempt on Jesus' life.  It's a reminder that, yes, the light has come into the darkness, but that there are those who love the dark and there are those invested in it. Brothers and Sisters, as much as the light has shined in the darkness and as much as the darkness has not overcome it—as St. John writes in the opening of his Gospel—the darkness still remains and the darkness still fights back.  Herod's murder of the innocents of Bethlehem—probably a few dozen baby boys—pales in comparison to the millions of unborn children murdered in modern times in our once Christian nations.  The wars and violence of Herod's or of Caesar's day pale in comparison to the wars and violence of the last century—all too often perpetrated by supposedly Christian nations, kings, presidents, and prime ministers.  We see the light around us too often subverted by the darkness.  First by Modernists and now by Postmodernists, the gospel virtues that once transformed the West are plucked from the gospel tree, left to go feral, and fed back to our culture, twisted and abused—darkness masquerading as light. It's easy to get discouraged, isn't it.  Last year I read historian Tom Holland's book Dominion.  It's about how Christianity transformed the West.  The Gospel came into a world of Herods and Caesars and taught us things like mercy and grace that hadn't been known before.  It transformed sexual ethics.  It gave status to women and children and to the poor.  It ended slavery.  And now you look at the world around us and everythings reverting back into the darkness.  Large segments of the church have or are selling out.  I look at the alumni page for my seminary on Facebook and it seems everyone is “deconstructing”—and it always ends the same way—with denying the exclusivity of Jesus and an embracing of Postmodernism and the twisted sexual ethics of our post-Christian culture.  I've listened to local pastors who spend their time apologising for the Bible, blurring the lines it makes clear, and walking their people through deconstructing their faith.  Others have sold out to the materialism of our secular culture and are preaching a crossless gospel of health and wealth.  The gospel—the real gospel—is the answer, but it seems like it falls on deaf ears these days and that the people lost in today's darkness have become resistant to it.  It's easy to lose hope. But Brothers and Sisters, that's when I think of Matthew as he drops his quotes from the Prophets through his telling of the good news.  Remember that I said last week that Matthew saw God's promises down through the ages as lights in the darkness.  Last summer Veronica I did some railgrade riding on our bikes.  We rode through some tunnels—some of them long and windy enough that there was no light at the end—at least not at first—and so there were small lights at intervals, guiding the way, until you finally came around that final corner and daylight blazed into the tunnel.  I didn't appreciate those lights until I rode through the Adra Tunnel in the mountains between Kelowna and Penticton.  It's one of the longest rail tunnels in BC and it's been closed since the 80s.  Volunteers have spent the last few years making repairs and it's just about ready to be reopened.  At present the trail bypasses it and there are fences across the old railgrade to keep people out of the tunnel.  But when I got there, the fences were off to the side.  I took the turn and pretty soon found myself inside the tunnel.  It goes through something like a 270° turn and pretty soon I was in pitch dark, riding slowly, cold water dripping on me.  There are no little lights to light the way.  And I almost ran—smack!—into a grader that was parked in the dark.  I could just as easily have run off the grade and into a ditch or a wall. Like the lights in those tunnels, God's promises led his people through the darkness—around the corners, keeping them out of the ditch, keeping them from running—smack!—into obstacles sitting in the darkness—so that he could lead them out into the light.  At the time those little lights seemed like really big deals—those little lights like Passover and the Exodus, like the torah and the tabernacle, like King David and like the return from Exile.  They gave the people some bearings.  The lights gave them hope.  But what many didn't realise at the time was that those lights were leading the people—preparing them—to understand how God works, to understand that he is faithful, so that when they finally came out into the bright light of Jesus, into the bright light of the gospel—they'd understand that this is where the story had been taking them all along.  This is what Matthew's up to all through his Gospel.  Like we saw last Sunday with that bit of Isaiah and the baby, Immanuel, who served as the sign to accompany the Lord's promise to deliver his people from Israel and Syria.  And here, Matthew quotes Hosea 11:1, “Out of Egypt I called my son.”  At first it looks like Matthew is ignoring what that passage means in Hosea.  It's not looking forward.  It's looking back.  Israel was the Lord's son whom he had called out of Egypt.  That meant—at the time, back in the dark days of Hosea—that the Lord would not abandon the people: Israel was his beloved son and he'd gone to great lengths to deliver Israel from Egypt.  And Matthew saw that little light back there in the darkness of Hosea's day and it led him towards the light that had come in Jesus.  Jesus brings Israel's story to completion.  He's not just “God's son” in the sense that he's divine.  He's “God's son” in the sense that he is the embodiment of Israel.  Remember what I've said before: the King represents his people.  And so Jesus came to represent his people, to finally accomplish what they'd failed at all those centuries, and then to die on their behalf the death that they deserved. Matthew does something similar with the prophecy spoken by Jeremiah.  He holds up Rachel weeping for her children as a backdrop to Herod's murder of the baby boys of Bethlehem.  But when Jeremiah spoke those words, he was drawing on the imagery of Rachel to describe the pain of Israel's exile to Babylon and to proclaim the hope of God's promise to renew his covenant and to restore his people—to bring Israel back from her long exile.  The long darkness is full of weeping and mourning, but at the end is the Lord's deliverance. And then that bit of Isaiah 11 that Matthew quotes about Jesus being a Nazarene.  Isaiah uses the Hebrew word nazir.  It means “branch” and through Isaiah the Lord promises that he will be faithful to the promises he'd made to David and his descendants.  A branch will grow out of the stump of Jesse.  It's about a new beginning for the royal line of David.  Matthew hinted at this already in Joseph's genealogy.  The fact that the Old Testament nowhere mentions Nazareth, the fact that the Isaiah passage about the branch has nothing to do with Nazareth, that's okay.  Matthew knew that the lights along the tunnel—even if it doesn't look like it—they all lead to the same place.  Everything in Israel's story was leading to Jesus and so he takes Isaiah's prophecy of the nazir, the branch, and ties it to Jesus' hometown of Nazareth.  Matthew's sort of saying that we know Jesus is the promised branch because he came from “Branchville”.  Maybe it's a more “creative” way of using the Old Testament than we're comfortable with, but for Matthew it worked—again—because he knew that everything God said and everything God did—the whole story of the God of Israel and his people—was leading them through the darkness to Jesus and to the light of this new age, this new world, this new creation. And Brothers and Sisters, that's why as much as it's tempting to lose hope as we look at the surrounding darkness and even as the darkness creeps in and takes ground that was once won by the gospel, I don't lose hope.  Because the scriptures assure me of the faithfulness of God to his promises.  Because I know he has, in the birth, in the death, in the resurrection of Jesus done the hard part already.  Because he has poured out his Spirit.  And as surely as he called Abraham and his family and led them through the darkness—through slavery and through exile and everything in between—and then brought them finally out into the blazing glory of Jesus and the gospel, I know that God, who has established his church and has equipped us with his own Spirit to proclaim the good news—to carry his light into the darkness—will not fail to bring us eventually to that day when his glory covers the earth as the waters cover the sea, when every last enemy has been put under his feet, even death itself, when every tear is wiped away, and everything is once-and-for-all set to rights. Matthew saw God's promises fulfilled all through the story—even at its darkest.  As Jesus was arrested in Gethsemane he said, himself, “All this has taken place that the writings of the prophets might be fulfilled.”  God is sovereign and God is faithful, Brothers and Sisters.  Even as the darkness mustered its forces and rose to its full height to deal a death blow to Jesus, it was doing so as part of a plan orchestrated by the Lord.  Darkness, unwittingly, concentrating itself all in one place so that, through Jesus, it could be defeated when he rose, triumphant over sin and death.  And that is why I remain full of hope.  God's faithfulness to his promises did not end in the First Century.  He remains faithful today.  If we will only walk with him in faith, his light—his gospel promises, his Spirit indwelling us—will lead us through today's darkness. Let's pray: Almighty God, you have poured upon us the new light of your incarnate Word:  Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

A sermon for Christmas 2, January 5, 2025 by Father Steve. Matthew 2:13-15,19-23 After the wise men had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son." When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."

Matthew 2:13-23 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah,    weeping and loud lamentation,Rachel weeping for her children;    she refused to be comforted, because they are no more.” 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.

Matthew 2:13-23 Now when they had departed, behold,an angel of the Lord appeared to Joseph in a dream and said, Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.14And he rose and took the child and his mother by night and departed to Egypt15and remained there until the death of Herod.This was to fulfill what the Lord had spoken by the prophet,Out of Egypt I called my son. 16Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.17Then was fulfilled what was spoken by the prophet Jeremiah: 18A voice was heard in Ramah,weeping and loud lamentation,Rachel weeping for her children;she refused to be comforted, because theyare no more. 19But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,20saying, Rise, take the child and his mother and go to the land of Israel, forthose who sought the child's life are dead.21And he rose and took the child and his mother and went to the land of Israel.22But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, andbeing warned in a dream he withdrew to the district of Galilee.23And he went and lived in a city calledNazareth,so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Revelation 12 12And a great sign appeared in heaven: a womanclothed withthe sun, withthe moon under her feet, and on her head a crown of twelve stars.2She was pregnant andwas crying out in birth pains and the agony of giving birth.3And another sign appeared in heaven: behold, a greatred dragon,with seven heads andten horns, and on his headsseven diadems.4His tail swept downa third of the stars of heaven andcast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her childhe might devour it.5She gave birth to a male child,one who is to rule[a]all the nations with a rod of iron, but her child wascaught up to God and to his throne,6and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for1,260 days. 7Now war arose in heaven,Michael andhis angels fighting against the dragon. And the dragon and his angels fought back,8but he was defeated, and there was no longer any place for them in heaven.9Andthe great dragon was thrown down,that ancient serpent, who is called the devil and Satan,the deceiver of the whole worldhe was thrown down to the earth, and his angels were thrown down with him.10And I heard a loud voice in heaven, saying, Nowthe salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers[b]has been thrown down,who accuses them day and night before our God.11Andthey have conquered him by the blood of the Lamb and by the word of their testimony, forthey loved not their liveseven unto death.12Therefore,rejoice, O heavens and you who dwell in them! Butwoe to you, O earth and sea, for the devil has come down to you in great wrath, becausehe knows that his time is short! 13And when the dragon saw that he had been thrown down to the earth, he pursuedthe woman who had given birth to the male child.14But the woman was given the twowings of the great eagle so that she might fly from the serpentinto the wilderness, to the place where she is to be nourishedfor a time, and times, and half a time.15The serpent poured waterlike a river out of his mouth after the woman, to sweep her away with a flood.16But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth.17Then the dragon became furious with the woman and went offto make war on the rest ofher offspring,on those who keep the commandments of God and hold tothe testimony of Jesus. And he stood[c]on the sand of the sea.

This episode takes you through Matthew 1-2 using the easy to listen to CEV Bible. Discover what Matthew thought was important to include when recounting the events that happened over 2000 years ago that we celebrate every year at Christmas time. Discover more about how Anna helps kids conquer anxiety in less than 30 days: annaware.com.au  For all other episodes and more, check out our website at thewordonthestreetpodcast.com Follow Anna on her Facebook Page here Join The Word On The Street Podcast conversation on our Facebook group here Follow The Word On The Street Podcast on Instagram here Click here to leave a review on Apple Podcasts Here are the bible verses quoted in today's episode: MATTHEW 1:1 Jesus Christ came from the family of King David and also from the family of Abraham.  MATTHEW 1:18-25 This is how Jesus Christ was born. A young woman named Mary was engaged to Joseph from King David's family. But before they were married, she learned that she was going to have a baby by God's Holy Spirit. Joseph was a good man and did not want to embarrass Mary in front of everyone. So he decided to quietly call off the wedding. While Joseph was thinking about this, an angel from the Lord appeared to him in a dream. The angel said, “Joseph, the baby that Mary will have is from the Holy Spirit. Go ahead and marry her.  Then after her baby is born, name him Jesus because he will save his people from their sins.” So the Lord's promise came true, just as the prophet had said,  “A virgin will have a baby boy, and he will be called Immanuel,” which means “God is with us.” After Joseph woke up, he and Mary were soon married, just as the Lord's angel had told him to do. But they did not sleep together before her baby was born. Then Joseph named him Jesus. MATTHEW 2 When Jesus was born in the village of Bethlehem in Judea, Herod was king. During this time some wise men from the east came to Jerusalem and said, “Where is the child born to be king of the Jews? We saw his star in the east and have come to worship him.” When King Herod heard about this, he was worried, and so was everyone else in Jerusalem. Herod brought together the chief priests and the teachers of the Law of Moses and asked them, “Where will the Messiah be born?” They told him, “He will be born in Bethlehem, just as the prophet wrote, ‘Bethlehem in the land    of Judea,you are very important    among the towns of Judea.From your town    will come a leader,who will be like a shepherd    for my people Israel.' ” Herod secretly called in the wise men and asked them when they had first seen the star. He told them, “Go to Bethlehem and search carefully for the child. As soon as you find him, let me know. I also want to go and worship him.” The wise men listened to what the king said and then left. And the star they had seen in the east went on ahead of them until it stopped over the place where the child was. They were thrilled and excited to see the star. When the men went into the house and saw the child with Mary, his mother, they knelt down and worshiped him. They took out their gifts of gold, frankincense, and myrrh and gave them to him. Later they were warned in a dream not to return to Herod, and they went back home by another road. After the wise men had gone, an angel from the Lord appeared to Joseph in a dream and said, “Get up! Hurry and take the child and his mother to Egypt! Stay there until I tell you to return, because Herod is looking for the child and wants to kill him.” That night, Joseph got up and took his wife and the child to Egypt,  where they stayed until Herod died. So the Lord's promise came true, just as the prophet had said, “I called my son out of Egypt.” When Herod found out that the wise men from the east had tricked him, he was very angry. He gave orders for his men to kill all the boys who lived in or near Bethlehem and were two years old and younger. This was based on what he had learned from the wise men. So the Lord's promise came true, just as the prophet Jeremiah had said, “In Ramah a voice was heard    crying and weeping loudly.Rachel was mourning    for her children,and she refusedto be comforted,    because they were dead.” After King Herod died, an angel from the Lord appeared in a dream to Joseph while he was still in Egypt. The angel said, “Get up and take the child and his mother back to Israel. The people who wanted to kill him are now dead.” Joseph got up and left with them for Israel. But when he heard that Herod's son Archelaus was now ruler of Judea, he was afraid to go there. Then in a dream he was told to go to Galilee,  and they went to live there in the town of Nazareth. So the Lord's promise came true, just as the prophet had said, “He will be called a Nazarene.”

The David Alliance TDAgiantslayer@Gmail.com  Garth Heckman Words have power… but without action they are simply parlor tricks.    Yesterday I returned a wallet with a few thousand dollars in it… I will admit, I have done this a few times… when I was younger I would have waited for a “WOW thank you” and maybe even a little reward…. As I get older I realized to give God the glory I should say less and be seen more. I gave the guy his wallet and walked away… he told me thank you a few times… as I walked away.    Words many times water down and dilute character. (GWH) And sometimes even dilute God's glory.    A man in scripture who we have no record of him speaking … but lots of examples of his Godly character.    Matthew 1:18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly. 20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.” 24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.   Matthew 2:13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.” 14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod's death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.” Matthew 2:19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.” 21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod's son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee.   When we think of the birth of Jesus, Mary often takes center stage, but standing quietly beside her is Joseph—a man of remarkable faith, integrity, and humility. Though Scripture doesn't give us many details about Joseph's life, his role as the earthly father of Jesus is undeniably profound.       THINK OF THE TASK BEFORE HIM? JOSEPH WOULD BE THE EARTHLY FATHER OF JESUS.   -  WHAT WAS THAT LIKE?        -  Thought one He already knew God before the great assignment given him.   He was called a righteous man… not looking, but actually seeking to Be right before God by keeping he law   Joseph was a builder… (Gk Tek-ton worker… most likely worked with stone not wood) it was not a specialty trade, nothing special about him. It was a low class job and low paying job. He was normal, general - pedestrian. But Joseph still saw himself as a servant of the most high God. He did not excuse his role and his obedience to God simply because of his lot in life.    May we never excuse our usefulness to God by our place in life. Seek God and expect to be used by God.        - Thought two Even when it was hard he did what was right, He did what was disciplined and maybe even misunderstood.    THIS WAS A SCANDAL… THE TURMOIL HE MUST HAVE FELT… the woman he loved now pregnant… not his child.    Joseph was said to be around 16-18 yrs old Mary between 14-16   Youth had no influence on Joseph doing what was right.    Misunderstood.  He was willing to take on the hate of his family… he was making his family look bad… he did not care. He wanted to do what God told him to do… AT 18 YEARS OF AGE! 

Saturday, 24 August 2024   And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” Matthew 2:23   “And having come, he dwelt in a city being called Nazareth, that it should be fulfilled having been spoken through the prophets, that a Nazarene He will be called” (CG).   In the previous verse, Joseph was warned in a dream concerning where to live in the land of Israel, noting that he withdrew to the allotments of Galilee. Now, Matthew records, “And having come, he dwelt in a city being called Nazareth.”   Albert Barnes gives a brief description of Nazareth at the time of Jesus –   “This was a small town, situated in Galilee, west of Capernaum, and not far from Cana. It was built partly in a valley and partly on the declivity of a hill, Luke 4:29. A hill is yet pointed out, to the south of Nazareth, as the one from which the people of the place attempted to precipitate the Saviour. It was a place, at that time, proverbial for wickedness, John 4:46.”   Modern Nazareth is described in Wikipedia –   It “is the largest city in the Northern District of Israel. In 2022 its population was 78,007. Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and commercial center for the Arab citizens of Israel, as well as a center of Arab and Palestinian nationalism. The inhabitants are predominantly Arab citizens of Israel, of whom 69% are Muslim and 30.9% Christian. The city also commands immense religious significance, deriving from its status as the hometown of Jesus, the central figure of Christianity and a prophet in Islam.”   Next, based on where Joseph decided to settle, Matthew records, “that it should be fulfilled having been spoken through the prophets.”   Here, Matthew notes the plural, prophets. Therefore, unlike almost every translation, the following words are not a quote. In fact, citing it as a quote causes a false sense of the words in the minds of readers, and it sets up a real, seemingly insurmountable, problem. Rather, something was fulfilled concerning Jesus, but it is not a specific prophecy, which is “that a Nazarene He will be called.”   The word hoti (that) continues to show that this is not a quote. If it was a quote, he would have said something like Matthew 1:22, “which was spoken by the Lord through the prophet, saying...”   However, because it is supposed by many to be a quote, innumerable commentaries have been made trying to justify the name and specify what is being quoted. In other words, and to understand some of the attempts to justify the name as being connected to the Old Testament, the Pulpit Commentary says –   “First, it may be said Nazarene cannot = Nazarite: the word differs in form, and in no sense could Christ be called a Nazarite. Secondly, the quotation is probably not from a lost prophecy. One meaning of the word Nazoræus is an inhabitant of Nazareth, but the word either (1) recalls the Hebrew word netser a Branch, a title by which the Messiah is designated Isaiah 11:1, or (2) connects itself in thought with the Hebr. natsar, to save or protect (see above), and so has reference to the name and work of Jesus, or (3) is a synonym for “contemptible” or “lowly,” from the despised position of Nazareth. Of these (3) is perhaps the least probable explanation. The play upon words which (1) and (2) involve is quite characteristic of Hebrew phraseology. The sound of the original would be either (1) He whom the prophet called the “Netser” dwells at “Netser”—(for this form of Nazareth see Smith's Bib. Dict.), or (2) He who is called “Notsri” (my protector) dwells at “Natsaret” (the protectress).”   Such commentaries have completely missed the point of what is being conveyed. Because this is not a quote, the place Nazareth and the name Nazarene do not need to be discovered in a prophecy from the Old Testament. Rather, one such reference to what Matthew is saying is:   “Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.” Isaiah 9:1, 2   Nazareth is a town located within Naphtali. This is in the greater region of Galilee. In other words, Matthew wasn't citing Scripture in a quote, as translations imply (quote marks, etc.). Rather, he was making a point about the writings of Old Testament prophets, such as Isaiah 9:2. Isaiah is saying the light is Christ, being called a Nazarene is a fulfillment of this prophecy.   One can think of it this way. If a prophecy noted someone would be a noted surfer in Sarasota, and he was actually living on “ta Key, they may say, "He will be called a Siesta Surfer. As Siesta Key is a part of Sarasota, the prophecy would make complete sense to those who understood it.   This explains why the word hoti, that, is included in Matthew's words. If he was citing a prophecy, the word would not be needed. But it is an explanatory preposition. If Joseph had moved to Tiberius instead of Nazareth, the words of Matthew would still speak of the fulfillment of the words of the prophets. For example –   “...that it should be fulfilled having been spoken through the prophets, that a Tiberian He will be called.”   As for the other prophets that Matthew was referring to, there are enough references to the area of greater Galilee to form many pictures of the coming Christ. For example, the selection of Hiram, the son of a widow from Naphtali, to accomplish the building of the temple for Solomon provides pictures of the coming Christ (see 1 Kings 7).   Specificity is not necessary in pinpointing a single reference to the name Nazareth, and all of the unnecessary attempts to find a suitable Hebrew word to justify this inclusion by Matthew have proven meritless.   Life application: Speaking of Nazareth and Nazarenes, there is a modern couple, Nazarenes, who have helped bring the land of Israel to the attention of innumerable people. If you enjoy travel and life videos concerning Israel, including modern Nazareth, you can go to YouTube and search for Sergio and Rhoda in Israel.   These two intrepid trekkers have traveled throughout the country, meeting with archaeologists, travelers, and common folk to highlight the great variety of all types of life in the land. Take time to visit their channel and learn to experience Israel in unique and interesting ways that will inform you about this land selected by God to reveal to us the Messiah of the world, Jesus Christ.   Lord God, thank You for Your precious word that tells us about Your interactions with humanity in and around the land of Israel. Thank You for the innumerable examples of life, rebellion, restoration, intimate fellowship, and so much more that teach us how we can fully understand and appreciate who You are and what You have done for us. Thank You for Your wonderful word. Amen. Matthew 2   2 And Jesus, having been born in Bethlehem Judea, in days Herod the king: Behold, magicians from sunrisings – they came unto Jerusalem. 2 Saying, “Where is He having been born King of the Jews? For we saw His star in the sunrising, and we came to worship Him.”   3 And Herod the king, having heard, he was agitated, and all Jerusalem with him. 4 And having convened all the chief priests and scribes of the people, he inquired of them where the Christ is born. 5 And they said to him, “In Bethlehem of Judea, for thus has it been written through the prophet: 6 ‘And you, Bethlehem, land of Judah, Are not-at-all least in the governors of Judah. For out of you will come forth – ruling, Who will shepherd My people Israel.'”   7 Then Herod, having called the magicians secretly, exacted of them the time of the appearing star. And having sent them to Bethlehem, he said, 8 “Having gone, exactingly inquire about the Child. And when you should find, report to me so I also, having come, may worship Him.”   9 And they, having heard the king, departed. And behold! The star that they saw in the sunrising, preceded them, until, having arrived, it stood above where the Child was. 10 And having seen the star, they rejoiced – joy exceedingly great. 11 And having come into the house, they found the Child with Mary His mother. And having fallen, they worshipped Him. And having opened their treasures, they offered Him gifts: gold, and frankincense, and myrrh.   12 “And having been admonished in a dream not to return to Herod, through another way, they withdrew into their country.”   13 “And they having withdrawn, behold, a messenger of the Lord – he appears in a dream of Joseph, saying, ‘Having arisen, take the Child and His mother, and flee to Egypt. And you are there until if I should tell you. For Herod is about to seek the Child to destroy Him.'”   14 And having arisen, he took the Child and His mother – night, and withdrew to Egypt. 15 And he was there until the death of Herod: that it might be fulfilled, having been spoken by the Lord through the prophet, saying, “Out of Egypt, I called my Son.”   16 Then Herod, having seen that he was mocked by the magicians, was exceedingly en raged and, having sent, he killed all the boys in Bethlehem and in all her borders, from two years and under, according to the time which he exacted from the magicians. 17 Then it was fulfilled that having been spoken through Jeremiah the prophet, saying:   18 “A voice – it was heard in Ramah, Lamentation, and a wailing, and a mourning – great. Rachel sobbing – her children. And she would not be comforted, For they are not”   19 And Herod having died, behold, a messenger of the Lord in a dream appears to Joseph in Egypt, 20 saying, “Having arisen, take the Child and His mother, and go to the land of Israel, for they have died – those seeking the soul of the Child.” 21 And having arisen, he took the Child and His mother and came to the land of Israel.   22 And having heard that Archelaus reigns over Judea instead of Herod his father, he feared to go there. And having been admonished in a dream, he withdrew to the allotments of Galilee. 23 And having come, he dwelt in a city being called Nazareth, that it should be fulfilled having been spoken through the prophets, that a Nazarene He will be called.  

Friday, 23 August 2024   But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. Matthew 2:22   “And having heard that Archelaus reigns over Judea instead of Herod his father, he feared to go there. And having been admonished in a dream, he withdrew to the allotments of Galilee” (CG).   In the previous verse, it noted that Joseph took the Child and His mother and came into the land of Israel. Matthew next records, “And having heard that Archelaus reigns.”   Concerning the caliber of person Archelaus was, Albert Barnes notes –   “Archelaus possessed a cruel and tyrannical disposition similar to his father. At one of the Passovers he caused 3,000 of the people to be put to death in the temple and city. For his crimes, after he had reigned 9 years, he was banished by Augustus, the Roman emperor, to Gaul, where he died.”   With this Archelaus ruling in place of his father, Matthew next records that his reign was “over Judea instead of Herod his father.”   Charles Ellicott records this concerning Archelaus' rule –   “Strictly speaking, this prince, who, under his father's will (made just before his death), governed Judæa, Samaria, and Idumæa, was never recognised as a king by the Roman Emperor, but received the inferior title of Ethnarch. Antipas had Galilee and Peræa, Philip the region of Trachonitis. Popularly, however, the higher title was still used of him as we find it in 14:9 of the Tetrarch Antipas.”   Because this terrible successor to his father had begun to rule over the same place that Joseph had left from, “he feared to go there.”   This only makes sense. If his father had wanted to kill the children of Bethlehem, and if even a breath of the presence of Jesus, Joseph, and Mary had been made known to him, it is possible that the same knowledge was handed to Archelaus to be mindful of. If so, then if a report came back that they had returned to Bethlehem, it could only speak of further trouble for Joseph and his family.   Thus his fear was understandable in some ways. Therefore, another divine visitation is recorded, saying, “And having been admonished in a dream.”   This is now the fourth visitation in a dream received by Joseph. The Lord is directing his steps to ensure that Jesus will be properly tended to. God had spoken of the coming of the Messiah since the fall of man. His word is filled with information concerning His coming, and those prophetic utterances were being fulfilled with each new detail that is being recorded in the gospel, which includes the next movement of the family. Matthew records the words, saying, “he withdrew to the allotments of Galilee.”   The word translated as “allotments” is meros. It has a variety of possible translations based on the context. It is derived from a word signifying “to get as a section or allotment” (Strong's). The idea is that there is an overall area known as Galilee. Within that area, the various portions of land are allotted to be under the authority of whoever leads this greater area known as Galilee. That is then explained in Luke 23 –   “When Pilate heard of Galilee, he asked if the Man were a Galilean. 7 And as soon as he knew that He belonged to Herod's jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time. 8 Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle done by Him.” Luke 23:6-8   As Jesus will grow up in Nazareth, and as Nazareth is an allotment of Galilee, more prophecy will be fulfilled in this move. That will be seen in the next verse and in more verses ahead as Matthew unfolds.   Life application: In this verse, it said that Joseph feared to go to Judea because of the new ruler of that area. Fear is not uncommon, and it affects us all to some degree and in a wide variety of ways. However, there are things to fear – such as a baseball coming directly at your head – that are to then be avoided. For the Christian, however, there are other things that we truly should not fear, such as death.   That may sound contradictory. A baseball about to hit our head can lead to death, and yet we fear it and avoid it. This is natural, and nobody in their right mind would stand there and say, “I have no fear of this baseball hitting me in the face.”   However, some people live their lives consumed with the thought of death, as if there is some way they can think to avoid it. This is not a good mental state for anyone, but how much more for the Christian who says he truly believes Jesus prevailed over death?   Joseph's immediate fear may have been understandable, but for the sake of the whole unfolding scenario, there was no need for it at all. God had selected him to be the human father figure for Jesus, the Messiah. He had already directed them several times, and the word assured Joseph that the Messiah would accomplish so many things. Therefore, instead of fearing, he should have been talking to the Lord, asking for direction, and understanding that God's plan could not be thwarted.   We, too, should have this attitude. Whether we like it or not, unless Jesus comes first, we are all going to die. And we have no idea at all when or how that will occur. But God has made promises concerning our eternal destiny and that plan cannot be thwarted. And so, we can (and should) try to avoid disasters like a baseball to the head while at the same time not fearing the inevitable death that we all must face.   Let us handle our days reasonably, live our lives well for the Lord, and submit ourselves to him through life and in death. Let us not be people of fear –   “Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us.” 1 John 4:17-19   Lord God, we know that Your word has sure and reliable promises for Your people that extend beyond death itself. And so, we commit ourselves to You, knowing that our days are set and that when they end, You will bring us to Yourself. We stand unafraid of what lies ahead because Jesus has gone before us. Thank You for this reassurance. Amen.

Bible Studies Archive RSS Quotes from Jesus and the Land by Gary M Burge, Baker Academic, 2010What the New Testament does not say Perhaps it is helpful to begin by suggesting what views are foreign to the New Testament itself. There is no suggestion, for example, that in some manner Christians may now assume for themselves the land promises given to the patriarchs. Despite the clear New Testament argument that in faith followers of Christ can make a defensible claim to the legacy of Abraham, even to be called the "children of Abraham," still, the promise of that legacy - the land - is never claimed. The New Testament shows no interest in building a Christian Holy Land, no passion for constructing a kingdom in the name of Christ that might be centered at Jerusalem. We hear no calls in the New Testament that would soon become familiar to Byzantine and European armies. This alone is remarkable. The Church was born into a Jewish world saturated with debates about territorial faith, and it chose - deliberately - not to compete as yet one more territorial religion. As we have seen, the impetus for this decision no doubt came from its Lord. The Gospels show us with keen subtlety how Jesus navigated these debates and how he dislodged his own followers from the passions that inflamed territorial movements of his day. Neither is there any interest in the New Testament to look at the Hebrew Scriptures and Judaism and validate their territorial claims. The New Testament community did not share in the growing momentum within the first century to make the Holy Land exclusively Jewish once more. Throughout the entire century including the great war of AD 66 the followers of Jesus separated themselves from Jewish territorialism. To read the Old Testament prophetic promises into that world of Romans and Zealots might well have been seen as fantastic and perhaps naive. If the identity of the true descendants of Abraham was on the table for discussion, then simple calls for Jewish fulfillment and Christian allegiance would have sounded odd. Christian theology asked withering questions about territorial religion, especially of the sort found in Judea.Land and politics in Jesus' world In the volatile climate of first-century politics -among a people living under the harsh realities of the Roman military occupation - we should not expect a public teacher like Jesus to speak explicitly about the land and its rightful owners. To exhibit resistance to Rome is to run up against a skilled army which is watching for signs of subversion. To show cooperation with Rom is to run up against fellow Jews for whom such sympathies are intolerable. In every explosive political context (both today and in antiquity), people with opinions must remain opaque to the many listeners standing in the shadows who are choosing sides.Two initial observations deserve attention. First, Jesus is surprisingly silent with regard to the territorial aspirations and politics of his day. The national ambitions of Judaism under Rome constantly pressed Jewish leadership to respond. Either Judea was capitulating to the occupation or Judea had to organize to defeat it. However, Jesus is oddly silent about the debate. Moreover Jesus is curiosly receptive to contact with the occupiers. In Matthew 8:5-13, he responds to the request of a Roman centurion whose valued servant was ill. Here we find no repulsion of the soldier, no condemnation of Gentiles, but rather we find receptivity and welcome. He says of the Roman: "Not even in Israel have I found such faith" ( 8. 10 ). What emerges is a general impression that Israel's national ambitions tied to reclaiming the land live on the margin of Jesus' thinking.There was a Roman law (now well known) that if a Roman soldier wanted a defeated subject to be his porter, he could demand it. This rule included use of the person's donkey and cart as well. But the law limited this service to one (Roman) mile. Although this provision for forced labor was deeply resented, in Matthew 5.41 Jesus announces that if you are told to go one mile in such a situation, go two miles! And he says more. In 5:44 he commands his followers to love “their enemies” and pray for those who persecute them. There are certain allusions to the Roman occupation that not only deny political resistance but were no doubt inexplicable to Jesus' followers. In a word, Jesus is strangely unsympathetic to attitudes that would demand resistance to Roman and the struggle for the land as religious duties. However, in an important passage, Jesus is tested by those who chose aggressive resistance. Following the removal of the corrupt and violent Archelaus (son of Herod 1) in AD 6, the subsequent political disruption that brought direct Roman rule to the land inspired new forms of Jewish resistance. Instability and reorganization in AD 6 presented an ideal opportunity for this agenda. For many Jews Roman taxation had become a burdensome symbol of Israel's enslavement and it was widely believed that it was the basis of Judea's financial value to the empire. In AD 6, tax revolts sought to lessen this value. Mark 12.13-17 records Jesus confronted by "Pharisees and Herodians" two groups with deep, though different, concerns about the occupation. Their question concerning taxes ("Is it lawful to pay taxes to Caesar, or not?" RSV) is not innocent but a veiled, opaque public test. When Jesus inspects a coin, sees Caesar's image, and directs them to "render to Caesar the things that are Caesar's," we can fairly interpret this as a refusal to support the tax revolt. Some scholars see this revolt as the beginning of the Zealot movement (Antiquities, 18.1) and this passage as Jesus' explicit denial of their agenda. The kingdom he advocated could not be co-opted by nationalistic movement that sought to win back the land by force.Matthew records an even more direct test. In Matthew 17:24-27 tax collectors ask Jesus' disciples if he “pays the tax.” In this case it is the annual Temple tax - an entirely different matter from the tax revolt against Rom. nevertheless the half-shekel tax was controversial and denied by some (including Qunmran) as an intervention of the Pharises. Jesus acknowledges that such taxes are the prerogative of kings who place these burdens particularly on those who are not their sons. Jesus suggests that sons (of kings) do not pay such taxes but he will pay so as not to bring offense. Jesus then performs a miracle where Simon Peter finds a coin in a fish's mouth and pays up. Once again Jesus does what is required, conforming to those "kings" who would levy taxes. Cooperation is chosen above resistance; compliance is endorsed over refusal.

Welcome to Day 2306 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Characters of Christmas-8  Herod, The Monster of Christmas – Daily Wisdom Putnam Church Message – 12/17/2023 The Characters of Christmas – Herod, the Monster of Christmas Last week, we went on a two-year expedition as we traveled with a caravan of visitors from the east in a message titled,  Seeking and Finding: The Wise Men This week, we will look at the dark side of Christmas Characters as we analyze,  Herod, the Monster of Christmas. Let's read Matthew 2:13-23, starting on page 1498, in your Pew Bibles. The Escape to Egypt 13 When the wise men had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[c] 16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled: 18 “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”[d] The Return to Nazareth 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene. Every year at this time, our family, as many do, likes to gather around the TV and watch our favorite Christmas movies. Perhaps our favorite is It's a Wonderful Life, followed closely by A Muppets Christmas Carol, but I also enjoy several other versions of it.  A Christmas Carol is like several Christmas stories...

Message for 2/04/2024 "Sticks and Stones" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 1:1 - This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham Matthew 1:18-23 - This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly. 20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.” 22 All of this occurred to fulfill the Lord's message through his prophet: 23 “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us John 3:1-2 - There was a man named Nicodemus, a Jewish religious leader who was a Pharisee.2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Matthew 2:1-12 - Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” 3 King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. 4 He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?” 5 “In Bethlehem in Judea,” they said, “for this is what the prophet wrote: 6 ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.'” 7 Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. 8 Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!” 9 After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh. 12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod. Matthew 2:13-18 - After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.” 14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod's death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.” 16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men's report of the star's first appearance.17 Herod's brutal action fulfilled what God had spoken through the prophet Jeremiah: 18 “A cry was heard in Ramah—weeping and great mourning. Rachel weeps for her children, refusing to be comforted, for they are dead.” Matthew 2:19-22a - When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.” 21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod's son Archelaus, he was afraid to go there. Matthew 2:22b - Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.” Isaiah 11:1-5 - Out of the stump of David's family will grow a shoot—yes, a new Branch bearing fruit from the old root. 2 And the Spirit of the Lord will rest on him—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay. 4 He will give justice to the poor and make fair decisions for the exploited. The earth will shake at the force of his word, and one breath from his mouth will destroy the wicked. 5 He will wear righteousness like a belt and truth like an undergarment. Jeremiah 23:5-6 - For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David's line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. Matthew 21:42 - Then Jesus asked them, “Didn't you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see.' Daniel 2:31-35 - “In your vision, Your Majesty, you saw standing before you a huge, shining statue of a man. It was a frightening sight. 32 The head of the statue was made of fine gold. Its chest and arms were silver, its belly and thighs were bronze, 33 its legs were iron, and its feet were a combination of iron and baked clay. 34 As you watched, a rock was cut from a mountain, but not by human hands. It struck the feet of iron and clay, smashing them to bits. 35 The whole statue was crushed into small pieces of iron, clay, bronze, silver, and gold. Then the wind blew them away without a trace, like chaff on a threshing floor. But the rock that knocked the statue down became a great mountain that covered the whole earth.

Matthew 2:13-23 New International Version (NIV) The Escape to Egypt 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[a] 16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled: 18 “A voice is heard in Ramah,     weeping and great mourning, Rachel weeping for her children     and refusing to be comforted,     because they are no more.”[b] The Return to Nazareth 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

“The Reality of Hatred Toward Christ” Matthew 2:13-23                       January 21, 2024 Pastor Tony Felich  Sermon Application [file]   ----more---- Matthew 2:13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” [14] And he rose and took the child and his mother by night and departed to Egypt [15] and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” [16] Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. [17] Then was fulfilled what was spoken by the prophet Jeremiah: [18] “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” [19] But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, [20] saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” [21] And he rose and took the child and his mother and went to the land of Israel. [22] But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. [23] And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.       The church shall never perish! Her dear Lord to defend, to guide, sustain, and cherish, is with her to the end; though there be those that hate her, and false sons in her pale, against the foe or traitor she ever shall prevail.                - Samuel John Stone, “The Church's One Foundation”      •   God warns about hateful opposition (13-15)       •   The enemies of Christ are not always subtle (16-18)       •   God's protection and wisdom are needed (19-23)

Embark on a historical voyage as we reveal the enigmatic Wise Men's role in the Christmas narrative, not as figures of a quaint nativity scene, but as pivotal characters who venture across deserts, guided by celestial prophecy. As we gather 'round, imagine the scent of frankincense wafting through the air, and let's trace the journey of these ancient travelers from Persia to Bethlehem. Their odyssey, sparked by the Star of Bethlehem and foretold by Hebrew prophecies possibly influenced by the likes of Daniel, intersects with the treacherous politics of King Herod's court. The gifts they bore—gold, frankincense, and myrrh—weren't just precious commodities; they were rich in symbolism, foretelling the destiny of the child they sought. Throughout the episode, we'll peel back the layers of history, examining how the Magi's visit, Herod's response, and the Holy Family's flight to Egypt set the stage for the Messiah's early life, as the scriptures narrate.As the star fades, the story does not. Join us in the aftermath of the Wise Men's visit, where we confront the chilling reality of Herod's decree and the path of providence that led Jesus, Mary, and Joseph to seek refuge in Egypt. This section of our tale is not for the faint of heart, yet it's imbued with prophecies coming full circle as the family eventually settles in the town of Nazareth. In this compelling session, you'll learn how the threat from Herod's son, Archelaus, redirected the family's return, inadvertently fulfilling the prophecy of the Nazarene. This part of our narrative does more than recount events; it reveals the divine choreography at play in the Messiah's formative years. So, pour another cup of coffee, and let's share in the awe of how ancient wisdom, political intrigue, and the steadfast stars shaped history.Support the show

Matthew 2: 13- 23  Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him. When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.” Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. Then was fulfilled what was spoken by Jeremiah the prophet, saying  “A voice was heard in Ramah, Lamentation, weeping, and great mourning, Rachel weeping for her children, Refusing to be comforted, Because they are no more.” Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead.” Then he arose, took the young Child and His mother, and came into the land of Israel. But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”  

Pastor Andy Davis traces the angelic worship of Christ throughout the whole of scripture. - SERMON TRANSCRIPT- On May 21st, 1738, Charles Wesley lay seriously ill in bed fearing for his life. But as he lay there fearing for his life, he feared more for his eternal soul because at that point he had no assurance of salvation. He and his brother John, had been pursuing a religion of Christianized good works and morality. They were part of a group called the Oxford Holy Club, and they sought to earn their salvation by good works, by mission trips, by other things, but they had no assurance of salvation. They only had ever-increasing anxiety about eternal hell and destruction. For almost two years they sought this assurance. John and Charles Wesley had been on a mission trip to the New World and on the way back, they were in a serious storm with a group of Moravian believers. They saw the supernatural joy and peace and confidence even in the midst of that storm that those Moravians had. They had absolutely no fear of death, but that could not characterize the Wesleys at that point, so they began to study the religion of the Moravians who often spoke of the testimony of the Holy Spirit to the soul of a genuinely converted person. The Wesleys had seen that supernatural peace during that storm, and they longed to know it, a total freedom from death. The Moravians linked that sense of assurance to the promise in Romans 8:16, the Spirit himself testifies with our spirit that we are God's children, but they had not experienced that testimony, that assurance at all. If anything, things just seemed to get worse and worse for them until that day, May 21st, 1738 for Charles Wesley, ironically, Pentecost Sunday, Pentecost Sunday commemorating the outpouring of the Holy Spirit on the church. Charles Wesley had been fighting for his life against his illness, but also pleading with God for assurance of salvation. As he lay alone in his bed between visits by his brother John and doctors and well-meaning friends, Charles had a personal encounter with God through the out-poured Holy Spirit that changed his life forever. Assurance flooded into his soul. He felt strange palpitations in his heart, and he cried aloud, "I believe, I believe." He wrote in his journal that day, "I have now found myself at peace with God and rejoiced in the hope of loving Christ." Now his more famous brother John Wesley would soon have his own conversion experience at a prayer meeting on Aldersgate Street there in London. Though John Wesley would become the leader and driving force of the movement known as Methodism, Charles Wesley would become the movement's poet and hymn writer. He wrote over 6,000 hymns seeking to put the theology of Christianity in lyrics that illiterate people could understand easily. Seven months after his conversion, Charles Wesley was walking through the streets of London on Christmas day. The bells were ringing, celebrating the birth of Christ. He hurried home and wrote the poem that would become arguably the most celebrated Christmas song of all time, now known as Hark, the Herald Angels Sing. The original poem that Charles wrote was, "Hark! How all the welkin rings. Glory to the King of Kings." Welkin means “heavens.” A number of years later in 1753, the greatest Methodist preacher of them all, George Whitfield changed the lyrics to what we know today, "Hark the herald angels sing, glory to the newborn king. Peace on earth and mercy mile God and sinners reconciled.” That improvement is well appreciated. It's already a challenge to have one obscure word, hark meaning “listen,” and even more obscure archaic word, “welkin,” would probably have sunk him for good. The heavens were indeed ringing with the praise of angelic army the night that Jesus was born. We can obey the word “hark" to listen to their celebration only by faith. Faith in the word of God. There is a listening of the soul with the ears of faith that we must do to be able to listen to them celebrating. There's a seeing to see the incarnate Christ laying there. There's a seeing we can only do by faith, faith in the word of God. I. Angelic Worship of Christ The call to listen to the angelic praise is a doorway into my Christmas meditation with you today. I want to trace out over all of redemptive history, even before history began, angelic worship of Christ. Angelic worship of Christ. My purpose is not that we will merely hark to angelic worship of Christ, but join with them in understanding the greatness in the majesty of Jesus Christ and that God's will may be done on earth as it is in heaven through that worship. Hebrews 1 makes it plain. When God brought his son into the world, He wanted the angels to worship him. Hebrews 1:6 says, "When God brings his firstborn into the world, he says, ‘Let all God's angels worship him.’" This is an amazing statement if you think about it. It's an open claim to God of God concerning the deity of his son. The scripture makes it plain that God commands all worshiping beings, angels and humans to worship him and serve him only. Worship is reserved for God, and yet here's God calling on the angels to worship his son when He brings him into the world. That is proof that the Son of God, the birth of Jesus is a matter for worship. This is deity coming into the world, and the angels complied. "The scripture makes it plain that God commands all worshiping beings, angels and humans to worship him and serve him only. Worship is reserved for God, and yet here's God calling on the angels to worship his son when He brings him into the world. " I want to trace out more fully the history of angelic worship of the second person of the Trinity and follow it in historical order in nine steps. First, angels worship the pre-incarnate Christ. Second, angels announced the coming Christ. Third, angels celebrated the birth of Christ. Fourth, angels protected the newborn Christ. Fifth, angels strengthened Christ in his weakness. Sixth, angels announced the resurrected Christ. Seventh, angels celebrated the heavenly ascension of Christ. Eighth, angels assisted in the spread of the gospel of Christ's kingdom. And then ninth, angels will celebrate Christ's glory for all eternity. II. Angels Worship the Pre-Incarnate Christ First, angels worship the pre-incarnate Christ. Christ alone of all human beings that's ever lived, made a voluntary choice, a willing choice to enter the world as a human being. He's the only one that that is true of. He made this assertion to Pontius Pilate when He was on trial before Pilate in John 18, “Jesus said to Pilate, ‘You are right in saying that I'm a king. In fact, for this reason I was born and for this, I came into the world to testify to the truth. Everyone on the side of truth listens to me.’" In other words, "I chose to enter the world and I chose to enter the world to build a kingdom based on truth and to invite people into that kingdom of truth." That was a choice that Jesus made. He's the only human being that ever was pre-existent before He took on a human body and chose to enter the world, and that is to build a kingdom of truth. So also this statement in John 6, Jesus said, "I have come down from heaven not to do my own will, but to do the will of Him who sent me. And this is the will of Him who sent me that I shall lose none of all that He has given me, but raise them up at the last day. For my Father's will is that everyone who looks to the Son and believes in Him shall have eternal life and I will raise Him up at the last day." It is the same thing. "I chose to enter the world not to do my will, but to do the will of the Father. And this is the Father's will that I save all the elect that He has given me." Philippians 2 makes it plain that Jesus shared eternal glory with God on a heavenly throne of glory before He entered the world. He had equality with God, a radiant glory with Him. That's what Charles Wesley meant when he said, "Mild he lays his glory down, born that man no more may die." Before Jesus was born, the angels saw that glory and they worshiped him in his glory. Two key passages show this in the Old Testament, Isaiah 6 and Ezekiel 1. First, Isaiah 6:1-3 says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs. Seraphs each with six wings. With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another. 'Holy, holy, holy is the Lord Almighty. The whole earth is full of his glory.'" The Lord the seraphim worshiped was Jesus. John 12:41 makes it plain that Isaiah saw Jesus' glory and spoke about him. The seraphs are angels, an order of angels, the spirit beings of the word. The Hebrew word literally means “burning ones.” They're like on fire. They're brilliant, they're bright. This lines up with the statement made of them in Hebrews 1:7 in speaking of his angels, he says, "He makes his angels winds as servants, flames of fire." The seraphim are burning ones, they're on fire, a holy fire. This fiery terminology also lines up with the vision in Ezekiel 1 of cherubim, fiery beings that could almost defy description and who move mysteriously below a throne of glory. Ezekiel 1 says this, "I looked and I saw a windstorm coming out of the north, an immense cloud with flashing lightning surrounded by brilliant light. The center of the fire looked like glowing metal, and in that fire was what looked like four living creatures." Picture a cloud that is radiant and bright and in the center of it, it's on fire, a fiery cloud. In the center of that are these four living creatures called cherubim. These cherubim have four faces and two sets of wings, and there are these high mighty, awesome glorious wheels under them. Wheels sparkling like diamonds and the cherubim move like lightning with fire flashing back and forth among them. Ezekiel 1:13-14, “The appearance of the living creatures were like burning coals of"fire or like torches. Fire moved back and forth among the creatures. It was bright and lightning flashed out of it." The creatures sped back and forth like flashes of lightning. It's energetic, crackling with energy, crackling with light and fire, and that the cherub had moved north, south, east, and west with lightning speed and whatever direction the spirit moves them. High above those cherubim sat the enthroned pre-incarnate Christ. Ezekiel 1:22 and following, "Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice and awesome like a barrier, like a ceiling. And under the expanse, their wings were stretched out, one toward the other and each had two wings covering its body. And when the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. Then there came a voice from above the expanse over their heads as they stood with lowered wings." This is awesome. They stood quiet under the voice of the one seated on the throne. There's a reverence that they have and a quietness. They lower their wings and they wait to hear him speak. They're ready to do His will. They're motionless, they're reverent. They're waiting on the voice of the pre-incarnate Christ. This is the description of that glorious throne, Ezekiel 1:26-28, "Above the expanse over their heads was what looked like a throne of sapphire and high above on the throne was a figure like that of a man. I saw that from what appeared to be his waist up, he looked like glowing metal as if full of fire. And that from there down he looked like fire. And brilliant lights surrounded him like the appearance of a rainbow in the clouds on a rainy day so was the radiance around him." This was the appearance of the likeness, of the glory of the Lord. ‘And when I saw it,’ says Ezekiel, ‘I fell face down.'" You have this angelic activity moving wheels within wheels that just defies description, and brightness and loud noise and power and then a barrier and then high above that a throne and one seated on it. That barrier represents the infinite gap between creator and creature. It's an infinite gap between God and the highest archangel and all creatures below. That gap represents that difference, the holiness of God, God, the creator over all creation. They recognize it, and they're quiet under it. Ezekiel the prophet was granted this vision of the pre-incarnate Christ on the throne of heavenly glory. This is the glory that Jesus laid aside when He entered the world and was born of the virgin and was wrapped in swaddling clothes and laid in a manger. This is the glory laid by, this is the glory you wanted back at the end of his ministry. When He said in John 17:5, "And now Father glorify me with the glory I had with you before the creation of the world,” it's a glory He deserves. A radiant display of his greatness, which He laid by. Before Christ was even born, the angels in various orders of various types worshiped and served him. III. Angels Announced the Coming Christ Secondly, the angels announced the coming Christ. The word “angel “is just a transliteration of a Greek word, which means “messenger.” Those that are dispatched with a message from God to earth. God regularly in the Old Testament dispatched angels to bring messages from God. At the time of Christ being conceived, the angel Gabriel was dispatched. The angel Gabriel told in his encounter with John the Baptist’s father, Zechariah, he said "I'm Gabriel and I stand in the presence of God." He has the honor of proximity, of closeness to the throne of God. That's Gabriel. He was sent also to the Virgin Mary with the most amazing message that any angel has ever carried to any human being. In Luke 1, he said to Mary, “'Do not be afraid, Mary. You have found favor with God. You'll be with child and give birth to a son and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David and he will reign over the house of Jacob forever. His kingdom will never end.’ ‘How will this be’, Mary asked the angel, ‘since I'm a virgin?’ The angel answered, ‘The Holy Spirit will come upon you and the power of the most high wall overshadow you. So the Holy One to be born will be called the Son of God.’" This is a message that Gabriel spoke to Mary, the deepest theology ever communicated in the pages of scripture. “Mary, you'll have a baby and the baby will have no human Father. He'll be conceived miraculously by the power of the Holy Spirit. Holy Spirit will overshadow your body and that's where this baby is going to come from. This baby will be the Son of David. He'll have a genealogy through you and also through Joseph, and he will be rightly called the Son of David. He'll be human because he is your baby and also descendant of David of the house and lineage of David. But he will also be divine because he's called the Son of God.” This is the mystery of the incarnation, the mystery of the virgin birth. It's central to our faith. Jesus Christ was born in the normal way, looked like any other human baby that was born, but He was conceived by the supernatural power of God on a virgin's body. And so this doctrine of the incarnation of Jesus as being fully God, fully man is central to the Christian faith, was initially announced by an angel, announced by an angel to Mary. The angel was also dispatched in a dream to Joseph, the guardian of that Holy Family to give him a different version of the same message. Matthew 1, “Joseph, Son of David, ‘Do not be afraid to take Mary home as your wife because what is conceived in her is from the Holy Spirit. She'll give birth to a son and you are to give him the name Jesus, because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet. The virgin will be with child and will give birth to a son and they will call him Emmanuel, which means God with us.” The angelic message to Joseph concerning this baby's mission is a little bit different, but easily harmonizeable to Mary.’s The child born is going to reign on a throne forever. To Joseph, He's going to save His people from their sins and we know that that's by His death, His bloody death on the cross, but the theology of the essential nature of who this baby is is the same. I mean fully God, fully man is wrapped up in the word Emmanuel, “God with us”, conceived in a human mother by the power of the Holy Spirit. The angels were dispatched to carry this message and the theology of Jesus Christ to Mary into Joseph. IV. Angels Celebrate the Birth of Christ Third, angels celebrated when this baby was born, they were there to celebrate the birth of Christ. This is the most famous angelic involvement. Angels were sent to Bethlehem the night that Jesus was born, and they were sent to worship Him. This is the direct and obvious fulfillment of God's command in Hebrews 1:6, when God brings his firstborn into the world, He says, "Let all God's angels worship Him." They came to do that in direct obedience to the command of God. First an angel, a single angel, is dispatched to the shepherds on the hills outside Bethlehem, as we’ve already heard. “There were shepherds living out in the fields nearby, keeping watch over their flocks. At night, an angel of the Lord appeared to them and the glory of the Lord shone around them and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David, a savior has been born to you. He is Christ the Lord. And this will be as sign to you. You'll find a baby wrapped in cloths and lying in a manger." Again, angels are given a role of dispensing theology to human beings. But this time it's simple working-class shepherds who are just out there at night watching over their flocks in the hills surrounding Bethlehem. Suddenly an angel comes with heavenly glory, a radiant display. This is one of the key texts for me. Understand that glory involves sometimes physical light, a radiant display. And so it is. This angel came with the glory of the Lord that shone around there at night, and it caused instant terror. The angel gives the message that Christ the Lord is born in Bethlehem. He is Christ, He is Lord, He's Savior. These terms are initially understandable. They immediately take root in the heart of any believer, but they will take all eternity to unpack in their fullness. The shepherds understood these words. The simple proof of the angel's words was the oddity of seeing a baby wrapped and laid in a feeding trough for animals. That's highly unusual. So when you go down and you see this baby wrapped up in swaddling clothes, that will be a sign that our words are true. “Then suddenly a huge multitude of the heavenly host appears. A great company of the heavenly host appeared with the angel praising God and saying, "Glory to God in the highest and on earth, peace to men on whom his favor rests." This must have been what Charles Wesley and George Whitfield had in mind when they wrote, “Hark, the herald angels sing, glory to the newborn King." God told them to do it. It says, "Let all God's angels worship Him,” and they did it with gladness and with powerful voices. I want you to understand a word that is easy to misunderstand and that is the word “host.” I asked some people earlier this week, "What is a heavenly host?" And they said, "Well, when you host somebody, you're opening up your home, you're welcoming them." Friends, that is not what host means here. It's not like the angels are saying, "Hey, you all come." I know I'll never say it like you guys do, "Y'all come," saying, "I want you to come and enjoy." That's not what's going on. It's not what the Greek word means. The Greek word is “stratia”, which is a military term. This is an army, a huge army. Imagine how that would've looked to us rebels against heaven to have a heavenly army arrayed in military weaponry surrounding us. It really would be terrifying. It's not a choir of angels, it's an army of angels. If you want to see the kind of damage they can wreak on planet Earth, read the Book of Revelation. The kind of damage that they wreak gladly when God tells them to do it, pouring out wrath on the ecology and on the people of Earth before the Second Coming of Christ. It's an heavenly invasion. But not that night, though they could have done that kind of damage because we all deserved it. We're all rebels against the throne of God. They were there to celebrate the birth, effectively, of our and God's champion who came to fight on our behalf. They're there to celebrate as He went forth, as David did in the day when he defeated Goliath. He is the representative of heaven and of us, the people of God to fight our battle for us. They're there to celebrate, and there's lots of them. It's not a little, it's a huge army. They're not there to invade rebellious Earth and destroy it like we all deserve, but they're there to proclaim, "Glory to God and peace from God to those on whom his grace or his favor rests." That's the message. This is the same army of angels that will be dispatched in waves in Revelation to destroy all sinners at the end of the world. But at this point they're there to celebrate the birth of the Savior forth. V. Angels Protected the Newborn Christ God also dispatched an angel to warn Joseph in a dream to flee the murderous King Herod and his killing soldiers. Matthew 2, “After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother and go to the Land of Israel for those who are trying to take the child's life are dead.’ So he got up and took the child's mother and went to the Land of Israel. But when he heard that Archelaus was reigning in Judean places, his father Herod, he was afraid to go there having been warned in a dream. He withdrew to the district of Galilee and went and lived in a town called Nazareth.” An angel was dispatched to Joseph in a dream to say, "Get up and take the child and his mother and flee to Egypt. Stay there until I tell you." They escaped just in time before the soldiers came and killed all the boy babies two years old and under. Then later, once Herod was dead and the danger had passed, the angel came and told Joseph to bring the child back. Certainly angels protected Joseph and Mary and baby Jesus at that point, but I'm certain that angels protected Jesus throughout the 30 years that He was growing up. The demons knew who He was. Satan knew who He was, and yet He lived a normal upbringing. He grew in wisdom and stature and favor with God. When He grew up, He was a carpenter. When the time came, He was revealed out of obscurity by John the Baptist. But in all of that, there must have been a wall, an angelic wall of protection, around Jesus as He was growing up. Revelation 12 depicts the devil as a dragon ready to devour the male child who will rule over all the world the moment it was born, but he couldn't do it. VI. Angels Strengthened Christ in his Weakness Fifthly, during Jesus' life on earth, He was subjected to all the same weakness that we are— pain, weariness, hunger, thirst. At two key moments in Jesus' weakness, his physical bodily weakness, angels were dispatched to strengthen the King of angels. First, after his temptation by the devil in the desert. In Mark 1:13 it says, "He was in the desert forty days being tempted by Satan. He was with the wild animals and angels attended him." It's an amazing thing how Jesus, the infinite King of glory, was so weakened by his fasting that God had to send angels to keep him alive and to feed him out in the desert. Second, in his agony in Gethsemane, in Luke 22 it says, "An angel from heaven appeared to Him and strengthened Him and being in anguish, He prayed more earnestly and His sweat was like drops of blood falling to the ground." We cannot fully understand what was happening in Gethsemane as Jesus was fully aware that He was about to drink the cup of God's wrath in our place on the cross and to shed His blood in our place. God, I believe, mysteriously revealed to Jesus' human mind what it would be like to be under the wrath of God and it just about killed Him, dropping Him to the ground, and He was growing faint. An angel was dispatched in some mysterious way to strengthen Him to survive that moment in Gethsemane as great drops of blood were pouring from His face. It is a marvelous and an amazing thing that this infinite King of glory needed help, physical help from angels at those two times. VII. Angels Announced the resurrected Christ After Jesus' death on the cross and his resurrection from the dead, angels were sent from heaven to tell his followers that Christ had risen just as He had predicted. In Matthew, an angel came down and rolled back the stone and sat on it. I've always loved that picture. He's very comfortable in the presence of Roman soldiers. He's not afraid of them at all. They're terrified of him and he just easily rolls a massive boulder and sits on it. It's just a beautiful picture. But he's there announcing the resurrection. The same thing in John's Gospel. You have two men dressed in white sitting in the empty tomb where Jesus' body had been. One at the head, the other at the feet. In Luke's gospel, the same thing as women went to finish the burial rituals that had been hurried because the Passover was coming. It says in Luke 24, "Suddenly two men in clothes that gleamed like lightning stood beside them. In their fright, the women bowed down with their faces to the ground. But the men said to them, 'Why are you looking for the living among the dead? He is not here. He has risen just as he said.'" Angels are not usually dispatched to proclaim the facts of the gospel of Christ's death and his burial and his resurrection, though they would do an amazing job, ordinarily not. But here at the very beginning of the spread of the Gospel, after the resurrection of Christ from the dead, angels are dispatched to tell his immediate inner circle of followers what had happened. VIII. Angels Celebrated the Heavenly Ascension of Christ Seventhly, angels celebrated the heavenly ascension of Christ. After Christ rose from the dead, He spent forty days with His disciples, giving them many convincing proofs that He was alive.He was training them and teaching them and getting them ready for the spread of the Gospel worldwide to the ends of the Earth. After that, after He had given all of that proof, at the end of that time, forth days, He ascended from the surface of the Earth up through the sky, through the clouds, and ultimately into the heavenly realms. The Book of Hebrews tells us that He passed through the heavens, plural, through circles of heavens, so higher and higher. First, the atmosphere, and then beyond all the physical realms of heaven, what we call sky and outer space and beyond that into the circles of heaven, the heavenly spheres of existence in the spiritual realm. He passed through all that. The author of Hebrews gives us the language of passing through, and the scripture reveals that as He did, the angels celebrated his passing as a triumphant conqueror. In Psalm 47, it says, "God has ascended amid shouts of joy and the Lord amid the sounding of trumpets, sing praises to God, sing praises, sing praises to our King, sing praises." It's a marvelous picture we get of the angels celebrating the accomplishment of the life, the death, and the resurrection of Christ. I also think it's interesting the angels were dispatched to tell the disciples to move along now and get on with their lives as they're standing there outside Jerusalem with their heads craning up, looking and waiting for the Second Coming of Christ 2000 years ago. God sent two angels to say, "Time to move along." “They were looking intently up into the sky as He was going when suddenly, two men dressed in white stood beside them. Men of Galilee, they said, ‘Why do you stand here looking into the sky? This same Jesus who has been taken from you into heaven will come back in the same way you've seen Him go into heaven.’” IX. Angels Assisted the Spread of Christ's Kingdom Eighth, as I just said, Scripture does not assign to angels the work of evangelism and missions. The ministry of reconciliation has been entrusted to us, the followers of Christ. That's our job. It is our work to go to the ends of the earth and to proclaim the gospel. As the scripture says, "How beautiful are the feet of those who bring good news?" But it's not angels that do it. However, angels have consistently assisted that spread as they were dispatched from heaven to do. For example, in Acts 8, an angel working along with the Holy Spirit told Philip the Evangelist where to go so he could proclaim the Gospel to an Ethiopian eunuch. We can see angels dispatched to guide evangelism and missions in Acts 8. So also God dispatched an angel to rescue Peter and the Apostles from prison in Acts 5, and also Peter from prison in Acts 12, causing chains to fall off and making the twelve soldiers guarding him to fall into a deep sleep. Also an angel is dispatched to Cornelius the centurion, to tell him to send men to Joppa to find a man named Peter who would bring a message by which he and all his household would be saved. The angel was not dispatched to give the message. He could easily have done it, but instead to send messengers to get Peter to come and do it. So it was angels that did that. "The ministry of reconciliation has been entrusted to us, the followers of Christ. That's our job. It is our work to go to the ends of the earth and to proclaim the gospel." In heaven, we're going to find out throughout thousands of years of redemptive history, how active the angels have been in the spread of the Gospel from Jerusalem through Judea and Samaria to the ends of the earth. As the author of Hebrews says in Hebrews 1:14, "Are not all angels ministering spirits sent to serve those who will inherit salvation?" They have helped the spread of the gospel for 2000 years. X. Angels Will Celebrate Chris’s Glory for All Eternity Ninth and finally, angels will celebrate Christ's glory for all eternity. As I said before Christ was born, angels worshiped and celebrated all along. As redemptive history has unfolded, we are told that angels were learning. "They long to look into these things," Peter tells us. 1 Peter 1:12, “Even angels long to look into these things.” They weren't omniscient. They didn't know where all this was heading. They were learning as events were unfolding. As we see for example in Daniel 12, one angel asks another angel about timing and timetable. They don't know when the timing is going to be for all of these things. They're eager to learn, and they are learning as events unfold on planet Earth. As those events unfold, they celebrate them, like the birth of Christ. They're celebrating. It's not like they didn't know it was coming, but now it's broken into history and they are celebrating. They're tracking events unfolding, and they're learning and they're celebrating with pure hearts. I believe that they're going to celebrate when all is said and done for all eternity. They're going to celebrate what was done to rescue a multitude of sinners from every tribe and language and people and nation. They're going to celebrate what God has done through the second and the third person of the Trinity. By the working of Jesus' bloodshed on the cross, by His resurrection and by the outpouring Holy Spirit on the people of God, the spread of the Gospel, the angels are going to celebrate every detail of what happened for all eternity. In Revelation 5:11-12, it says, "Then I looked and I heard the voice of many angels numbering thousands upon thousands and 10,000 times 10,000, 100 million angels. They encircle the throne and the living creatures and the elders. And in a loud voice they sang, ‘Worthy is the lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and praise.’" So there's 100 million angels celebrating the Slain Lamb, who by his blood rescued people for God. Just as it said earlier, "You are worthy because you were slain and with your blood, you purchase people for God from every tribe, language, people and nation." You're going to celebrate that, that radiant glory for all eternity they're going to celebrate. We wouldn't even know about it except that God had dispatched an angel to John to write the Book of Revelation. As it says in Revelation 1, "The revelation of Jesus Christ, which God gave Him to show His servants what must soon take place. He made it known by sending His angel to His servant John." An angel was entrusted with the Book of Revelation to bring down to John and the island of Patmos. Then He says, at the end of Revelation 22:16, “I, Jesus have sent my angel to give you this testimony for the churches. I am the root and the offspring of David, and I'm the bright and morning star." Angels will be worshiping and celebrating Christ's victory at the cross for all eternity. Revelation 7 says, "After this, I looked and there before me was a great multitude that no one could count from every nation, tribe, people and language standing before the throne and in front of the lamb. They're wearing white robes and holding palm branches in their hands and they cried out in a loud voice, 'Salvation belongs to our God who sits on the throne to the lamb.'" The next verse, "All the angels were standing around the throne and around the elders and the four living creatures, they fell down on their faces before the throne. And they worship God saying, 'Amen. Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen.'" The angels are celebrating a redemption they didn't need. It wasn't for them that Christ became incarnate. Surely it is not angel He helped but the sons of Abraham, us, flesh and blood, and yet the angels are celebrating with every bit as much joy as if it had been them. They're going to celebrate it for all eternity. So what about you friends? What about you? We here at First Baptist Church do not believe in a secular Christmas. We believe in Christ at the center of it. We want to join in that angelic worship and celebration. We want to see who this child is, this incarnate son of God, and we want to join the angels in celebrating. What about you? What about you? I understand at Christmas time it's a time for people to go to church maybe with family and friends. My desire is that there'd be no person listening to my words today, who would be in a lost, dying state. All you have to do is hear all of this truth that you've been listening to of who Jesus is, of why He came. Of what He did at the cross and of how God raised him from the dead, and understand it is by simple faith in that story that you will be forgiven of your sins. There is no reason for anyone in this room to end up perishing eternally. To be terrified when that army does invade and punishes the rebels who never would yield to God and to Christ. There's no reason for that. All you need to do is cross over from death to life is simply listen and hear like, "Hark, the herald angels sing." What are they singing? "Glory to the newborn King." See this incarnate deity laying there. See in that, your own salvation. If you are already a Christian, I want to wish you all a wonderful merry Christmas. You're going to enjoy time with your family tomorrow, but as you do so, let's bring Christ right into the center of that time. I don't know what your traditions are, what your habits are, but in our family, we love to read scripture as part of our celebration, to talk about the actual facts of the birth of Christ, of the gospel. Choose some Scripture and read it together with the people that you're with. Make Christ the center of your celebration. Close with me now in prayer. Father, we thank you for this time of year in which we get to focus on a vital detail of our Christian faith, and that is the incarnation of Christ, the giving of the God man, the birth of Jesus as the savior of the world. We needed Christ. It was a rescue mission. As the angel said to Joseph, "You'll give him the name Jesus, because he will save His people from their sins." Lord, we need that. We thank you. I pray, oh Lord, that you would be working deeply in the hearts of people who hear this message that they would believe and trust and follow you. And for all of us who years ago did, Lord pray that you'd renew our faith and help us to celebrate as the angels did In Jesus' name, Amen.

Thus says theLord:A voice is heard inRamah,lamentation and bitter weeping.Rachel is weeping for her children;she refuses to be comforted for her children,because they are no more. Jeremiah 31:15 The Flight to Egypt 13Now when they had departed, behold,an angel of the Lord appeared to Joseph in a dream and said, Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.14And he rose and took the child and his mother by night and departed to Egypt15and remained there until the death of Herod.This was to fulfill what the Lord had spoken by the prophet,Out of Egypt I called my son. Herod Kills the Children 16Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.17Then was fulfilled what was spoken by the prophet Jeremiah: 18A voice was heard in Ramah,weeping and loud lamentation,Rachel weeping for her children;she refused to be comforted, because theyare no more. The Return to Nazareth 19But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,20saying, Rise, take the child and his mother and go to the land of Israel, forthose who sought the child's life are dead.21And he rose and took the child and his mother and went to the land of Israel.22But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, andbeing warned in a dream he withdrew to the district of Galilee.23And he went and lived in a city calledNazareth,so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Matthew 2:13-23

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah,    weeping and loud lamentation,Rachel weeping for her children;    she refused to be comforted, because they are no more.” 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Herod Kills the ChildrenThe Return to Nazareth

Title: The Early Days of Christ: Insights from Matthew 2Matthew 2 presents a captivating narrative about the early years of Jesus Christ, filled with divine prophecies, royal intrigue, and a family's faithful obedience. This chapter not only recounts the visit of the Magi but also details the flight to Egypt and the massacre of the innocents, events that shape the early narrative of Jesus's life. The Visit of the Magi (Matthew 2:1-12)The chapter begins with the arrival of the Magi, or wise men, from the East to Jerusalem. They come seeking the "king of the Jews," having seen his star.This caused great disturbance to King Herod and all of Jerusalem. Herod, known for his paranoia about losing his throne, calls the Magi secretly and ascertains the time the star appeared. He then sends them to Bethlehem to find the child, deceitfully stating that he too wishes to worship him. The Magi's journey and their gifts of gold, frankincense, and myrrh are significant. These gifts are symbolic—gold for a king, frankincense for a priest, and myrrh, a burial ointment, hinting at Jesus's future death. The visit of the Magi fulfils the prophecy from Micah 5:2 about Bethlehem and underscores Jesus's universal significance, as Gentiles come to honour the Jewish Messiah.The Flight to Egypt (Matthew 2:13-15)After the Magi depart, an angel of the Lord appears to Joseph in a dream, warning him of Herod's intent to kill Jesus. Joseph, Mary, and the young Jesus flee to Egypt, staying there until Herod's death. This event fulfils Hosea's prophecy: "Out of Egypt I called my son." This sojourn in Egypt parallels the story of Israel and symbolizes Jesus as the true Israel, embodying the people's history and redemption. Herod's Massacre and Return to Nazareth (Matthew 2:16-23)In a tragic turn of events, Herod, realizing that he has been outwitted by the Magi, orders the massacre of all boys in Bethlehem two years old and under.This horrific act fulfills Jeremiah's prophecy of mourning in Ramah. After Herod's death, Joseph is again directed by an angel to return to Israel. Fearing Herod's son Archelaus, Joseph moves the family to Nazareth in Galilee. This fulfils the prophets' declaration that the Messiah would be called a Nazarene. Contemporary Reflections: Trust, Obedience, and FulfillmentMatthew 2 invites contemporary readers to reflect on several key themes:Divine Guidance and Protection: Just as God guided and protected Jesus and his family, He continues to guide and protect His people today.Fulfilment of Prophecy: The events of Jesus's early life underscore the fulfilment of Old Testament prophecies, affirming the reliability and divine inspiration of Scripture.Universal Scope of Jesus's Mission: The arrival of the Magi symbolizes the Gospel's reach beyond Israel to all nations.Trust and Obedience: Joseph's immediate response to divine warnings highlights the importance of trust and obedience in the face of danger and uncertainty.Conclusion: A Profound BeginningMatthew 2 sets the stage for Jesus's life and ministry, revealing Him as the fulfillment of ancient prophecies, the target of a king's jealousy, and a figure of universal significance. This chapter, rich in theological and historical layers, offers a profound beginning to the extraordinary life of Jesus Christ.

Matthew 2 NLT read aloud by Simon MacFarlane. 1 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” 3 King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. 4 He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?” 5 “In Bethlehem in Judea,” they said, “for this is what the prophet wrote: 6 ‘And you, O Bethlehem in the land of Judah,    are not least among the ruling cities of Judah,for a ruler will come from you    who will be the shepherd for my people Israel.'” 7 Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. 8 Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!” 9 After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh. 12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod. 13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.” 14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod's death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.” 16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men's report of the star's first appearance. 17 Herod's brutal action fulfilled what God had spoken through the prophet Jeremiah: 18 “A cry was heard in Ramah—    weeping and great mourning.Rachel weeps for her children,    refusing to be comforted,    for they are dead.” 19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.” 21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod's son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

Matthew 2:1-23   2:1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, magi from the east arrived in Jerusalem, saying, 2 “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They said to him, “In Bethlehem of Judea; for this is what has been written by the prophet: 6 ‘And you, Bethlehem, land of Judah, Are by no means least among the leaders of Judah; For from you will come forth a Ruler Who will shepherd My people Israel.'” 7 Then Herod secretly called for the magi and determined from them the exact time the star appeared. 8 And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” 9 After hearing the king, they went on their way; and behold, the star, which they had seen in the east, went on ahead of them until it came to a stop over the place where the Child was to be found. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And after they came into the house, they saw the Child with His mother Mary; and they fell down and worshiped Him. Then they opened their treasures and presented to Him gifts of gold, frankincense, and myrrh. 12 And after being warned by God in a dream not to return to Herod, the magi left for their own country by another way. 13 Now when they had gone, behold, an angel of the Lord *appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and stay there until I tell you; for Herod is going to search for the Child to kill Him.” 14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 15 He stayed there until the death of Herod; this happened so that what had been spoken by the Lord through the prophet would be fulfilled: “Out of Egypt I called My Son.” 16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent men and killed all the boys who were in Bethlehem and all its vicinity who were two years old or under, according to the time which he had determined from the magi. 17 Then what had been spoken through Jeremiah the prophet was fulfilled: 18 “A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she refused to be comforted, Because they were no more.” 19 But when Herod died, behold, an angel of the Lord *appeared in a dream to Joseph in Egypt, and said, 20 “Get up, take the Child and His mother, and go to the land of Israel; for those who sought the Child's life are dead.” 21 So Joseph got up, took the Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, 23 and came and settled in a city called Nazareth. This happened so that what was spoken through the prophets would be fulfilled: “He will be called a Nazarene.”     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

Matthew 1–2 Matthew 1–2 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married [7] 2:1 Greek magi; also verses 7, 16 [8] 2:2 Or in the east; also verse 9 (ESV)

Matthew 1–2 Matthew 1–2 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married [7] 2:1 Greek magi; also verses 7, 16 [8] 2:2 Or in the east; also verse 9 (ESV)

Proper 18 First Psalm: Psalm 50 Psalm 50 (Listen) God Himself Is Judge A Psalm of Asaph. 50   The Mighty One, God the LORD,    speaks and summons the earth    from the rising of the sun to its setting.2   Out of Zion, the perfection of beauty,    God shines forth. 3   Our God comes; he does not keep silence;1    before him is a devouring fire,    around him a mighty tempest.4   He calls to the heavens above    and to the earth, that he may judge his people:5   “Gather to me my faithful ones,    who made a covenant with me by sacrifice!”6   The heavens declare his righteousness,    for God himself is judge! Selah 7   “Hear, O my people, and I will speak;    O Israel, I will testify against you.    I am God, your God.8   Not for your sacrifices do I rebuke you;    your burnt offerings are continually before me.9   I will not accept a bull from your house    or goats from your folds.10   For every beast of the forest is mine,    the cattle on a thousand hills.11   I know all the birds of the hills,    and all that moves in the field is mine. 12   “If I were hungry, I would not tell you,    for the world and its fullness are mine.13   Do I eat the flesh of bulls    or drink the blood of goats?14   Offer to God a sacrifice of thanksgiving,2    and perform your vows to the Most High,15   and call upon me in the day of trouble;    I will deliver you, and you shall glorify me.” 16   But to the wicked God says:    “What right have you to recite my statutes    or take my covenant on your lips?17   For you hate discipline,    and you cast my words behind you.18   If you see a thief, you are pleased with him,    and you keep company with adulterers. 19   “You give your mouth free rein for evil,    and your tongue frames deceit.20   You sit and speak against your brother;    you slander your own mother's son.21   These things you have done, and I have been silent;    you thought that I3 was one like yourself.  But now I rebuke you and lay the charge before you. 22   “Mark this, then, you who forget God,    lest I tear you apart, and there be none to deliver!23   The one who offers thanksgiving as his sacrifice glorifies me;    to one who orders his way rightly    I will show the salvation of God!” Footnotes [1] 50:3 Or May our God come, and not keep silence [2] 50:14 Or Make thanksgiving your sacrifice to God [3] 50:21 Or that the I am (ESV) Second Psalm: Psalms 59–60; Psalm 93; Psalm 96 Psalms 59–60 (Listen) Deliver Me from My Enemies To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when Saul sent men to watch his house in order to kill him. 59   Deliver me from my enemies, O my God;    protect me from those who rise up against me;2   deliver me from those who work evil,    and save me from bloodthirsty men. 3   For behold, they lie in wait for my life;    fierce men stir up strife against me.  For no transgression or sin of mine, O LORD,4     for no fault of mine, they run and make ready.  Awake, come to meet me, and see!5     You, LORD God of hosts, are God of Israel.  Rouse yourself to punish all the nations;    spare none of those who treacherously plot evil. Selah 6   Each evening they come back,    howling like dogs    and prowling about the city.7   There they are, bellowing with their mouths    with swords in their lips—    for “Who,” they think,2 “will hear us?” 8   But you, O LORD, laugh at them;    you hold all the nations in derision.9   O my Strength, I will watch for you,    for you, O God, are my fortress.10   My God in his steadfast love3 will meet me;    God will let me look in triumph on my enemies. 11   Kill them not, lest my people forget;    make them totter4 by your power and bring them down,    O Lord, our shield!12   For the sin of their mouths, the words of their lips,    let them be trapped in their pride.  For the cursing and lies that they utter,13     consume them in wrath;    consume them till they are no more,  that they may know that God rules over Jacob    to the ends of the earth. Selah 14   Each evening they come back,    howling like dogs    and prowling about the city.15   They wander about for food    and growl if they do not get their fill. 16   But I will sing of your strength;    I will sing aloud of your steadfast love in the morning.  For you have been to me a fortress    and a refuge in the day of my distress.17   O my Strength, I will sing praises to you,    for you, O God, are my fortress,    the God who shows me steadfast love. He Will Tread Down Our Foes To the choirmaster: according to Shushan Eduth. A Miktam5 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt. 60   O God, you have rejected us, broken our defenses;    you have been angry; oh, restore us.2   You have made the land to quake; you have torn it open;    repair its breaches, for it totters.3   You have made your people see hard things;    you have given us wine to drink that made us stagger. 4   You have set up a banner for those who fear you,    that they may flee to it from the bow.6 Selah5   That your beloved ones may be delivered,    give salvation by your right hand and answer us! 6   God has spoken in his holiness:7    “With exultation I will divide up Shechem    and portion out the Vale of Succoth.7   Gilead is mine; Manasseh is mine;    Ephraim is my helmet;    Judah is my scepter.8   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.”8 9   Who will bring me to the fortified city?    Who will lead me to Edom?10   Have you not rejected us, O God?    You do not go forth, O God, with our armies.11   Oh, grant us help against the foe,    for vain is the salvation of man!12   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 59:1 Probably a musical or liturgical term [2] 59:7 Hebrew lacks they think [3] 59:10 Or The God who shows me steadfast love [4] 59:11 Or wander [5] 60:1 Probably musical or liturgical terms [6] 60:4 Or that it may be displayed because of truth [7] 60:6 Or sanctuary [8] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph (ESV) Psalm 93 (Listen) The Lord Reigns 93   The LORD reigns; he is robed in majesty;    the LORD is robed; he has put on strength as his belt.  Yes, the world is established; it shall never be moved.2   Your throne is established from of old;    you are from everlasting. 3   The floods have lifted up, O LORD,    the floods have lifted up their voice;    the floods lift up their roaring.4   Mightier than the thunders of many waters,    mightier than the waves of the sea,    the LORD on high is mighty! 5   Your decrees are very trustworthy;    holiness befits your house,    O LORD, forevermore. (ESV) Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Old Testament: 1 Kings 18:1–19 1 Kings 18:1–19 (Listen) Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” (ESV) New Testament: Philippians 2:12–30 Philippians 2:12–30 (Listen) Lights in the World 12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure. 14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me. Timothy and Epaphroditus 19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy's1 proven worth, how as a son2 with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also. 25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died3 for the work of Christ, risking his life to complete what was lacking in your service to me. Footnotes [1] 2:22 Greek his [2] 2:22 Greek child [3] 2:30 Or he drew near to the point of death; compare verse 8 (ESV) Gospel: Matthew 2:13–23 Matthew 2:13–23 (

Old Testament: 1 Chronicles 2 1 Chronicles 2 (Listen) A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son1 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,2 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,3 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son4 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah5 his firstborn, who fathered Ziph. The son6 of Mareshah: Hebron.7 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons8 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 2:7 Hebrew sons [2] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [3] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [4] 2:31 Hebrew sons; three times in this verse [5] 2:42 Septuagint; Hebrew Mesha [6] 2:42 Hebrew sons [7] 2:42 Hebrew the father of Hebron [8] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Psalm: Psalm 1 Psalm 1 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction (ESV) New Testament: Matthew 1–2 Matthew 1–2 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married [7] 2:1 Greek magi; also verses 7, 16 [8] 2:2 Or in the east; also verse 9 (ESV)

Well hello to you, thank you so much for listening to this episode of The Burt (Not Ernie) Show. I am so excited to be sharing some pretty awesome promises straight from God's Word on the show today, and this is a milestone episode…with some giveaways to celebrate and announcing the official launch of my new podcast, which is titled The Prayer Podcast with Jan L. Burt. I hope you'll click the link in the show notes to enter the giveaway (there are multiple winners who will win prizes, and I do love a good giveaway) and hopefully you'll check out the new podcast (shorter form of content on that show, episodes are between 10 and 15 minutes long and of course, prayer happens in every single episode…so when you listen, you'll also be covered in prayer.) And if you happen to leave a rating or review for the show, that gets you bonus entries in the giveaways. So, big show today. Big promises we'll look at today. And ya know, with the Lord God Almighty, a promise made is as good as a promise kept. Let's get started. Enter the giveaway here! Find The Prayer Podcast wth Jan L. Burt here! (bonus entries to the giveaway if you rate / review the new podcast! TIA!)  You're listening to The Burt (Not Ernie) Show, part of the Spark Network, now playing via the Edifi app. This is episode number 150. So today on the show, we are taking a look at more than just one or two verses. Nope, today for this milestone episode we're taking it a bit further and looking at a couple of chapters from the New Testament book of Matthew. And the reason we are going to do a sort of fly-over look at these chapters is because there is a whole lot here about God making promises and then boom keeping them, fulfilling them to the letter. These portions of Scripture show us that God will never fail to do every single thing He has promised to do, and when He starts to move, boy does He ever get things moving. No matter how wild these promises and prophecies may have seemed, especially were you to be considering them all and wondering, “How is this gonna work out? How is this possible? And that possible? How? Huh?”, these chapters show us that our God is not only the God who does impossible things, but the God who promises impossible things and then makes good.    In Matthew chapter 1, we first see the genealogy of Jesus listed from Abraham down to Joseph the husband of Mary, who was the mother of Jesus. And as an aside, in this listing of ancestors of Jesus, we find some women mentioned specifically…so if you happen to be a woman who maybe feels as if you aren't exactly sure if God has a meaningful purpose or place for you, these women being noted so specifically, like in parenthesis as to whose mother they were, that's a way that the Word of God, the living and active Word of God as is says in the book of Hebrews, God's Word tells you that you matter. And you matter because God says you do. We have Tamar, the mother of Perez and Zerah whose father was Judah. We have Baoz, whose mother was Rahab, and Boaz of course married Ruth who was the mother of Obed, who was the father of Jesse who was the father of King David. And the fourth woman mentioned in Matthew 1 was Bathsheba, and she is described as the widow or Uriah. Those few words remind me that God sees our deepest points of anguish, grief and pain, and He acknowledges them. He is our Comforter, and He is so good at giving us the comfort we need as we need it. He sees us, and every now and then, as a women, a female Christian, this is a very timely reminder.    Verse 17 in the NLT says: All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.   Just from this verse, we can see how true it is that God is a God of order and not of chaos. The world, at large or our own small corner of it, can seem pretty chaotic. We can always turn to the One who is not chaotic and will always be a God of order.    Starting with verse 18 in Matthew chapter 1, the focus turns to the birth and early years of the life of our Messiah, Jesus.    Verse 19 says that Joseph planned to break his engagement with Mary quietly, so as not to disgrace her publicly, after he learned of her pregnancy. And then, says verse 20, an angel of the Lord appeared to him in a dream and told him who the Child actually was, told him to give the baby the name Jesus, and that He would save His people from their sins.    Verses 22-24 say this: All of this occurred to fulfill the Lord's message through His prophet: “Look! The virgin will conceive a child! She will give birth to a son, and they will call Him Immanuel, which means ‘God is with us.' “ When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife.   So the promise, the prophecy, was originally made as we read it in Isa 7:14; 8:8, 10. And boom, looky here…God kept that promise. Pretty big promise to both make and keep, wouldn't you say? Virgin birth? That's a big one. Pretty impossible. Sounds like God's specialty!    Chapter 2, verse 1 says that Jesus was born in Bethlehem in Judea. Let's read verses 5-6, from the NLT: “In Bethlehem in Judea…for this is what the prophet wrote: ‘And you, O Bethlehem in the land of Juday, are not least among the ruling cities of Juday, for a ruler will come from you who will be the shepherd for My people Israel.' “ Mic 5:2; 2 Sam 5:2   Second promise, prophecy, we find fulfilled here. Look how perfectly the Lord keeps His promises. They did not live in Bethlehem, but were there to be counted and registered and to pay taxes. Had to travel to the town that had to do with family lineage, and so there they found themselves as it says in Luke chapter 2, while they were there the time came for the baby to be born, and she gave birth to her firstborn, a son, the Lord Jesus.    Now, after the wise men had altered evil King Herod to the newborn King of the Jews, he had a major freak out and sent his marauders (look, I am gonna call them that rather than soldiers cuz butchering babies is not something my hubs would have done as a soldier, so marauders it is) to kill all the baby boys two and under. Verse 13 says an angel of the Lord appeared to Joseph in a dream and told him to get up, to flee with the child and his mother, to Egypt and to stay there until they were told to return. Joseph did what he always did, which was to obey right away. Verse 14 says that that night Joseph took them and left for Egypt. Let me tell ya, obedience matters. And the quicker you obey the Lord, the better. Just have your mind made up, be prayed up in this area, ask Him to give you feet that are quick to obey, to move at His leading and command, and to not delay or dawdle. You'll be blessed by praying that prayer and living obediently, and guess what? Others will be blessed by your obedience too. Win win when we are fast in our obedience.    Verses 17-18, NLT: Herod's brutal action fulfilled what God had spoken through the prophet Jeremiah: “A cry was heard in Ramah - weeping and great mourning. Rachel weeps for her children, refusing to be comforted, for they are dead.”    This happened just as Jeremiah prophesied it would. The Lord did not want those baby boys killed, so let's make note of that important truth. This was foretold to Jeremiah so that when this awful thing occurred, and it was so awful, a cry heard in Ramah, weeping for her children who were dead, so awful, stand out kind of terrible moment in Israel's history…and to be noted as one more proof of the Messiah, Jesus. Also, never doubt how far the devil will go in his outward acts of hatred toward the Lord. Here he acted through a man, King Herod, who evidently did not have much trouble responding to the prompts of satan to do his dirty work. Evil is real, satan hates Jesus, and there are people who do the devil's bidding. Jeremiah's prophetic words were proved true.   Now that's just three astounding and pretty impossible prophecies, promises, that were kept to the tiniest detail just as the Lord predicted through His prophets, and then via the written record of His words as given to those prophets. We are starting to move into the realm of statistical improbability. We should be a bit amazed at this.   The last several verses from Matthew chapter 2 remind us that when Herod died, an angel appeared yet again to Joseph in a dream and told him to take the child and his mother back to Israel because those who were trying to kill the child are dead. Joseph didn't hear this news via the grapevine, the paper landing on his doorstep one toasty warm Egyptian morning. He didn't have to wait around and get the deets from some relative sending a message via camel or something. Nope. God sent an angel in a dream to tell him, time to go back home. And of course, per his character, verse 21 says that Joseph got up and returned to the land of Israel with Jesus and his mother. Like, had the dream, got up and got busy doing what he'd been told to do. Man, he was not a dawdler or a delayer or a dream denier. He was a man of obedient action, and I have learned a lot about quick obedience and how the Lord speaks to His people who will listen and heed, from the life of Joseph. I want to obey like this! Like, challenge accepted…Lord, help me to obey like Joseph obeyed.   Verses 22-23 finish off this chapter: But when he learned that the new ruler of Judea was Herod's son Archelaus he was afraid to go back there. Then, after being warned in a dream, he left for the region of Galilee. (Those who say it's not a New Testament, new covenant thing for God to speak to His people through dreams, well, that's one of those times when I want to use that sound byte, ya know the one, “Find it in the Bible…find it in the Bible…” Cuz what I see in my New Testament is God speaking through dreams, through angels in dreams and in visions, so there's that…do with it what you will, my friend.”)   He left for the regions of Galilee. So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”    That's a lot of kept promises, isn't it? Don't you just love this? Isn't this an encouraging reminder that He is gonna do exactly what He said that He will do, no ifs ands or buts about it. He gonna do it! He will. He really, really will. So reassuring and a huge boon to our faith. Like a super booster for faith enhancement. Do you believe better when you hear about fulfilled promises? I hope so! You sure should. This is who Your God is, His character is untarnishable. He said, and He means to do it.   So prophecies from Isaiah, from Micah, from 2 Samuel, from Hosea, and from Jeremiah all specifically mentioned here and noted as being fulfilled. So this baby, Messiah, gonna be from Bethlehem somehow and also from Galilee, a Nazarene and also somehow gonna be called out of Egypt? Yes, that's exactly right.    Now what promise has God given you that seems impossible, like this does not and cannot add up, humanly speaking?  Is He a different God than the God of the Bible? Are you willing to lean in and trust all the more for what He has promised He will do?   Because with Him, a promise made is a promise kept.    That is what I want you to see from this portion of Scripture for this episode of the podcast. Don't miss the application for your life, for those you're praying for, for your local church, for you and the world that is your world, where you live day to day. Don't miss this. God's got something for you, and you can trust Him to bring it about in His way and on His timetable. So good to know that. Matthew 1 and 2 teach us a whole lot, don't they?   Now, I have a verse to share with you that is a promise God has made and that God is going to keep. This is for you, so I'm gonna read it and then pray it over you today.   2 Corinthians 9:8 NLT - And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.   Alright, let me read that once more. Gotta get loud sometimes, read it again sometimes, and get the devil off your back, outta your hair, out of your ear whispering his lies…so sometimes, we just need to read it again. Out loud. With some oomph.    And God WILL generously provide ALL (not some, but ALL) you need (not greed, not want, need). Then you WILL ALWAYS have EVERYTHING you need and plenty left over to share with others.  Some translations say you will have all that you need to abound in every good work.   He's got you, and He is not in the business of letting go or dropping those He is holding on to. He's got you now and He always will. You are safe in His hands, more than safe, you are engraved on the palms of His hands…so how could He possibly forget you?   In my course on Psalm 91 I say again and again that our job is to believe, and when we aren't believing, we already done lost the whole ball game. That's why satan works so hard to get us to live doubting lives. You choose belief today. The Bible says your work is to believe the One whom God sent. Do that.   You will, according to 2 Cor. 9:8, be generously provided for in your needs. And more than that, you are going to have everything you need and plenty left over for what purpose? To share with others.   What do you have plenty of? And who are you sharing that with?   I have plenty of Bible journals from my daily morning study time, my time with the Lord when I have a pen and a journal open every day. And so, I have plenty to share with others.    That's just an example of a way to share with others. You can post verses on social media, you can text friends that you're praying for them, there is so much more that we can be sharing with others from the plenty that God gives us. Take someone to lunch. Make a donation to a ministry, add a bit to your tithe, sponsor a kid to go to camp, support a fundraiser, not everything will be a huge financial donation, but maybe a five dollar bill. You just be like Joseph and obey when God leads, and expect that you are going to have all you need and abundantly. That's the promise,a dn the Holy Spirit put this verse on my heart to add to this episode, to share with in addition to Matthew 1 and 2. Promises made are promises kept with our God. This promise, that He is going to provide all you need, generously, is a promise made and I am counting it as a promise kept on your behalf.   Can I repay this verse for you now?   Lord, I am coming to You in prayer today, on behalf of the one listening to this podcast episode right now, no matter where they are in the world, in the US, Canada, Kenya, Germany, India, Australia, Poland, Thailand, South Africa, the Philippines, France, Jamaica, UAE, Guatemala, Italy, Nigeria, Peru, Ukraine, Singapore, Brazil…places that I know people hear about your promises on the podcast…and places I don't know, Lord would you right now at this moment let them know how close You are to them. You are right there, the One who sticks closer than a brother, the One who will never leave them nor forsake them. Show up in their life, in their world, today. Put Your hand of provision and protection on them. Cover them, may Your banner over them be Your love. May Your blessing and favor be on them in ways that comfort them, give them great hope, grow their love and adoration and trust, and Lord, move mountains. Do Your mighty miracles. Bless them richly, abundantly. Generously provide all they need, just as You have promised. Lord, I didn't pick this verse - You wanted me to share it with them. This is Your Word and it is for Your child today. Keep Your Word, as I know that You will. May they have starting now everything they need, and have it always, with plenty left over to share with others. And may they obey as Joseph did, right away, no excuses and no delays. Thank You, Lord, for hearing and answering my prayer on their behalf today.    You are worthy of all honor and glory and power and blessing and we praise Your name. In the mighty name of Jesus I ask this, Amen.  It's always a blessing to pray for you, and I really do mean that. It is a gift that we can give one another that is ends up being a privilege for the one praying.    Be sure to check out the giveaway links and I really do hope you win!   Winners will be announced by early July, because of different apps and the way new episodes do auto download to subscribers, and just because it's summer and I want to make sure as many as possible hear about the giveaway. So early July if you win I will find you…if any of you know about the little girl Willa that we met on vacation poolside at a resort years ago… that's a Willa quote I just did there - “No matter where you go, I'll find you.” So if you're a winner, I'll find you, just like Willa said.   Thanks for making it possible for The Burt (Not Ernie) Show to reach the milestone of 150 episodes. I feel thankful and blessed and blown away, so thanks to you. There's no show without you!   I hope to see you back here next time, and to have you join me on The Prayer Podcast with Jan L. Burt (also, I added my name to the show title for two reasons: to link it to TBNES and also to not confuse it with any other podcast called The Prayer Podcast…to not be like stealing another show name since The Prayer Podcast seems sort of broad.)   Links to the new show in the show notes and let me know, like screen shot me your rating or review to JanLBurt@outlook.com or via DM and you're gonna get bonus giveaway entries. Totally sort of bribing you to help the new show get that extra push, cuz platforms stop pushing your new podcast after a few weeks post launch, and I am hoping to reach as many as I can with prayer. Thanks for your help, it means more than you will ever know this side of eternity. I mean it when I say I am so very thankful for you!   See you next time! Bye bye.

With family: Deuteronomy 27–28:19; Psalm 119:1–24 Deuteronomy 27–28:19 (Listen) The Altar on Mount Ebal 27 Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the LORD your God of uncut1 stones. And you shall offer burnt offerings on it to the LORD your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. 8 And you shall write on the stones all the words of this law very plainly.” Curses from Mount Ebal 9 Then Moses and the Levitical priests said to all Israel, “Keep silence and hear, O Israel: this day you have become the people of the LORD your God. 10 You shall therefore obey the voice of the LORD your God, keeping his commandments and his statutes, which I command you today.” 11 That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14 And the Levites shall declare to all the men of Israel in a loud voice: 15 “‘Cursed be the man who makes a carved or cast metal image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.' And all the people shall answer and say, ‘Amen.' 16 “‘Cursed be anyone who dishonors his father or his mother.' And all the people shall say, ‘Amen.' 17 “‘Cursed be anyone who moves his neighbor's landmark.' And all the people shall say, ‘Amen.' 18 “‘Cursed be anyone who misleads a blind man on the road.' And all the people shall say, ‘Amen.' 19 “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.' And all the people shall say, ‘Amen.' 20 “‘Cursed be anyone who lies with his father's wife, because he has uncovered his father's nakedness.'2 And all the people shall say, ‘Amen.' 21 “‘Cursed be anyone who lies with any kind of animal.' And all the people shall say, ‘Amen.' 22 “‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.' And all the people shall say, ‘Amen.' 23 “‘Cursed be anyone who lies with his mother-in-law.' And all the people shall say, ‘Amen.' 24 “‘Cursed be anyone who strikes down his neighbor in secret.' And all the people shall say, ‘Amen.' 25 “‘Cursed be anyone who takes a bribe to shed innocent blood.' And all the people shall say, ‘Amen.' 26 “‘Cursed be anyone who does not confirm the words of this law by doing them.' And all the people shall say, ‘Amen.' Blessings for Obedience 28 “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth. 2 And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. 3 Blessed shall you be in the city, and blessed shall you be in the field. 4 Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. 5 Blessed shall be your basket and your kneading bowl. 6 Blessed shall you be when you come in, and blessed shall you be when you go out. 7 “The LORD will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways. 8 The LORD will command the blessing on you in your barns and in all that you undertake. And he will bless you in the land that the LORD your God is giving you. 9 The LORD will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways. 10 And all the peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. 11 And the LORD will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the LORD swore to your fathers to give you. 12 The LORD will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. 13 And the LORD will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the LORD your God, which I command you today, being careful to do them, 14 and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them. Curses for Disobedience 15 “But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. 16 Cursed shall you be in the city, and cursed shall you be in the field. 17 Cursed shall be your basket and your kneading bowl. 18 Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. 19 Cursed shall you be when you come in, and cursed shall you be when you go out. Footnotes [1] 27:6 Hebrew whole [2] 27:20 Hebrew uncovered his father's skirt (ESV) Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119   1 Blessed are those whose way is blameless,    who walk in the law of the LORD!2   Blessed are those who keep his testimonies,    who seek him with their whole heart,3   who also do no wrong,    but walk in his ways!4   You have commanded your precepts    to be kept diligently.5   Oh that my ways may be steadfast    in keeping your statutes!6   Then I shall not be put to shame,    having my eyes fixed on all your commandments.7   I will praise you with an upright heart,    when I learn your righteous rules.28   I will keep your statutes;    do not utterly forsake me! Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules3 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules4 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) In private: Isaiah 54; Matthew 2 Isaiah 54 (Listen) The Eternal Covenant of Peace 54   “Sing, O barren one, who did not bear;    break forth into singing and cry aloud,    you who have not been in labor!  For the children of the desolate one will be more    than the children of her who is married,” says the LORD.2   “Enlarge the place of your tent,    and let the curtains of your habitations be stretched out;  do not hold back; lengthen your cords    and strengthen your stakes.3   For you will spread abroad to the right and to the left,    and your offspring will possess the nations    and will people the desolate cities. 4   “Fear not, for you will not be ashamed;    be not confounded, for you will not be disgraced;  for you will forget the shame of your youth,    and the reproach of your widowhood you will remember no more.5   For your Maker is your husband,    the LORD of hosts is his name;  and the Holy One of Israel is your Redeemer,    the God of the whole earth he is called.6   For the LORD has called you    like a wife deserted and grieved in spirit,  like a wife of youth when she is cast off,    says your God.7   For a brief moment I deserted you,    but with great compassion I will gather you.8   In overflowing anger for a moment    I hid my face from you,  but with everlasting love I will have compassion on you,”    says the LORD, your Redeemer. 9   “This is like the days of Noah1 to me:    as I swore that the waters of Noah    should no more go over the earth,  so I have sworn that I will not be angry with you,    and will not rebuke you.10   For the mountains may depart    and the hills be removed,  but my steadfast love shall not depart from you,    and my covenant of peace shall not be removed,”    says the LORD, who has compassion on you. 11   “O afflicted one, storm-tossed and not comforted,    behold, I will set your stones in antimony,    and lay your foundations with sapphires.212   I will make your pinnacles of agate,3    your gates of carbuncles,4    and all your wall of precious stones.13   All your children shall be taught by the LORD,    and great shall be the peace of your children.14   In righteousness you shall be established;    you shall be far from oppression, for you shall not fear;    and from terror, for it shall not come near you.15   If anyone stirs up strife,    it is not from me;  whoever stirs up strife with you    shall fall because of you.16   Behold, I have created the smith    who blows the fire of coals    and produces a weapon for its purpose.  I have also created the ravager to destroy;17     no weapon that is fashioned against you shall succeed,    and you shall refute every tongue that rises against you in judgment.  This is the heritage of the servants of the LORD    and their vindication5 from me, declares the LORD.” Footnotes [1] 54:9 Some manuscripts For this is as the waters of Noah [2] 54:11 Or lapis lazuli [3] 54:12 Or jasper, or ruby [4] 54:12 Or crystal [5] 54:17 Or righteousness (ESV) Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV)

Psalms and Wisdom: Proverbs 15–16 Proverbs 15–16 (Listen) 15   A soft answer turns away wrath,    but a harsh word stirs up anger.2   The tongue of the wise commends knowledge,    but the mouths of fools pour out folly.3   The eyes of the LORD are in every place,    keeping watch on the evil and the good.4   A gentle1 tongue is a tree of life,    but perverseness in it breaks the spirit.5   A fool despises his father's instruction,    but whoever heeds reproof is prudent.6   In the house of the righteous there is much treasure,    but trouble befalls the income of the wicked.7   The lips of the wise spread knowledge;    not so the hearts of fools.28   The sacrifice of the wicked is an abomination to the LORD,    but the prayer of the upright is acceptable to him.9   The way of the wicked is an abomination to the LORD,    but he loves him who pursues righteousness.10   There is severe discipline for him who forsakes the way;    whoever hates reproof will die.11   Sheol and Abaddon lie open before the LORD;    how much more the hearts of the children of man!12   A scoffer does not like to be reproved;    he will not go to the wise.13   A glad heart makes a cheerful face,    but by sorrow of heart the spirit is crushed.14   The heart of him who has understanding seeks knowledge,    but the mouths of fools feed on folly.15   All the days of the afflicted are evil,    but the cheerful of heart has a continual feast.16   Better is a little with the fear of the LORD    than great treasure and trouble with it.17   Better is a dinner of herbs where love is    than a fattened ox and hatred with it.18   A hot-tempered man stirs up strife,    but he who is slow to anger quiets contention.19   The way of a sluggard is like a hedge of thorns,    but the path of the upright is a level highway.20   A wise son makes a glad father,    but a foolish man despises his mother.21   Folly is a joy to him who lacks sense,    but a man of understanding walks straight ahead.22   Without counsel plans fail,    but with many advisers they succeed.23   To make an apt answer is a joy to a man,    and a word in season, how good it is!24   The path of life leads upward for the prudent,    that he may turn away from Sheol beneath.25   The LORD tears down the house of the proud    but maintains the widow's boundaries.26   The thoughts of the wicked are an abomination to the LORD,    but gracious words are pure.27   Whoever is greedy for unjust gain troubles his own household,    but he who hates bribes will live.28   The heart of the righteous ponders how to answer,    but the mouth of the wicked pours out evil things.29   The LORD is far from the wicked,    but he hears the prayer of the righteous.30   The light of the eyes rejoices the heart,    and good news refreshes3 the bones.31   The ear that listens to life-giving reproof    will dwell among the wise.32   Whoever ignores instruction despises himself,    but he who listens to reproof gains intelligence.33   The fear of the LORD is instruction in wisdom,    and humility comes before honor. 16   The plans of the heart belong to man,    but the answer of the tongue is from the LORD.2   All the ways of a man are pure in his own eyes,    but the LORD weighs the spirit.43   Commit your work to the LORD,    and your plans will be established.4   The LORD has made everything for its purpose,    even the wicked for the day of trouble.5   Everyone who is arrogant in heart is an abomination to the LORD;    be assured, he will not go unpunished.6   By steadfast love and faithfulness iniquity is atoned for,    and by the fear of the LORD one turns away from evil.7   When a man's ways please the LORD,    he makes even his enemies to be at peace with him.8   Better is a little with righteousness    than great revenues with injustice.9   The heart of man plans his way,    but the LORD establishes his steps.10   An oracle is on the lips of a king;    his mouth does not sin in judgment.11   A just balance and scales are the LORD's;    all the weights in the bag are his work.12   It is an abomination to kings to do evil,    for the throne is established by righteousness.13   Righteous lips are the delight of a king,    and he loves him who speaks what is right.14   A king's wrath is a messenger of death,    and a wise man will appease it.15   In the light of a king's face there is life,    and his favor is like the clouds that bring the spring rain.16   How much better to get wisdom than gold!    To get understanding is to be chosen rather than silver.17   The highway of the upright turns aside from evil;    whoever guards his way preserves his life.18   Pride goes before destruction,    and a haughty spirit before a fall.19   It is better to be of a lowly spirit with the poor    than to divide the spoil with the proud.20   Whoever gives thought to the word5 will discover good,    and blessed is he who trusts in the LORD.21   The wise of heart is called discerning,    and sweetness of speech increases persuasiveness.22   Good sense is a fountain of life to him who has it,    but the instruction of fools is folly.23   The heart of the wise makes his speech judicious    and adds persuasiveness to his lips.24   Gracious words are like a honeycomb,    sweetness to the soul and health to the body.25   There is a way that seems right to a man,    but its end is the way to death.626   A worker's appetite works for him;    his mouth urges him on.27   A worthless man plots evil,    and his speech7 is like a scorching fire.28   A dishonest man spreads strife,    and a whisperer separates close friends.29   A man of violence entices his neighbor    and leads him in a way that is not good.30   Whoever winks his eyes plans8 dishonest things;    he who purses his lips brings evil to pass.31   Gray hair is a crown of glory;    it is gained in a righteous life.32   Whoever is slow to anger is better than the mighty,    and he who rules his spirit than he who takes a city.33   The lot is cast into the lap,    but its every decision is from the LORD. Footnotes [1] 15:4 Or healing [2] 15:7 Or the hearts of fools are not steadfast [3] 15:30 Hebrew makes fat [4] 16:2 Or spirits [5] 16:20 Or to a matter [6] 16:25 Hebrew ways of death [7] 16:27 Hebrew what is on his lips [8] 16:30 Hebrew to plan (ESV) Pentateuch and History: Deuteronomy 20 Deuteronomy 20 (Listen) Laws Concerning Warfare 20 “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the LORD your God is with you, who brought you up out of the land of Egypt. 2 And when you draw near to the battle, the priest shall come forward and speak to the people 3 and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, 4 for the LORD your God is he who goes with you to fight for you against your enemies, to give you the victory.' 5 Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. 6 And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit. 7 And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.' 8 And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.' 9 And when the officers have finished speaking to the people, then commanders shall be appointed at the head of the people. 10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but makes war against you, then you shall besiege it. 13 And when the LORD your God gives it into your hand, you shall put all its males to the sword, 14 but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the LORD your God has given you. 15 Thus you shall do to all the cities that are very far from you, which are not cities of the nations here. 16 But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction,1 the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the LORD your God has commanded, 18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God. 19 “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? 20 Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls. Footnotes [1] 20:17 That is, set apart (devote) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Amos 4 Amos 4 (Listen) 4   “Hear this word, you cows of Bashan,    who are on the mountain of Samaria,  who oppress the poor, who crush the needy,    who say to your husbands, ‘Bring, that we may drink!'2   The Lord GOD has sworn by his holiness    that, behold, the days are coming upon you,  when they shall take you away with hooks,    even the last of you with fishhooks.3   And you shall go out through the breaches,    each one straight ahead;    and you shall be cast out into Harmon,”      declares the LORD. 4   “Come to Bethel, and transgress;    to Gilgal, and multiply transgression;  bring your sacrifices every morning,    your tithes every three days;5   offer a sacrifice of thanksgiving of that which is leavened,    and proclaim freewill offerings, publish them;    for so you love to do, O people of Israel!”      declares the Lord GOD. Israel Has Not Returned to the Lord 6   “I gave you cleanness of teeth in all your cities,    and lack of bread in all your places,  yet you did not return to me,”      declares the LORD. 7   “I also withheld the rain from you    when there were yet three months to the harvest;  I would send rain on one city,    and send no rain on another city;  one field would have rain,    and the field on which it did not rain would wither;8   so two or three cities would wander to another city    to drink water, and would not be satisfied;  yet you did not return to me,”      declares the LORD. 9   “I struck you with blight and mildew;    your many gardens and your vineyards,    your fig trees and your olive trees the locust devoured;  yet you did not return to me,”      declares the LORD. 10   “I sent among you a pestilence after the manner of Egypt;    I killed your young men with the sword,  and carried away your horses,1    and I made the stench of your camp go up into your nostrils;  yet you did not return to me,”      declares the LORD. 11   “I overthrew some of you,    as when God overthrew Sodom and Gomorrah,    and you were as a brand2 plucked out of the burning;  yet you did not return to me,”      declares the LORD. 12   “Therefore thus I will do to you, O Israel;    because I will do this to you,    prepare to meet your God, O Israel!” 13   For behold, he who forms the mountains and creates the wind,    and declares to man what is his thought,  who makes the morning darkness,    and treads on the heights of the earth—    the LORD, the God of hosts, is his name! Footnotes [1] 4:10 Hebrew along with the captivity of your horses [2] 4:11 That is, a burning stick (ESV) Gospels and Epistles: Matthew 2:13–23 Matthew 2:13–23 (Listen) The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. (ESV)

Matthew week 6   Matthew 2:15b   This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”         Philippians 4:19 NASB   19 And my God will supply all your needs according to His riches in glory in Christ Jesus.       2 Timothy 3:16a ESV   16 All Scripture is breathed out by God…       2 Peter 1:21 NASB   21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.       Luke 1:67 NASB   67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying:       Luke 1:70 NASB   70 Just as He spoke by the mouth of His holy prophets from ancient times—       2 Samuel 23:2 NASB   2 “The Spirit of the Lord spoke through me,   And His word was on my tongue.       Matthew 2:16 ESV   16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.       Matthew 2:17-18 ESV   17 Then was fulfilled what was spoken by the prophet Jeremiah:   18 “A voice was heard in Ramah,   weeping and loud lamentation,   Rachel weeping for her children;   she refused to be comforted, because they are no more.”       Jeremiah 31:16-17, 31-32, 34b NASB   16 This is what the Lord says:   “Restrain your voice from weeping   And your eyes from tears;   For your work will be rewarded,” declares the Lord,   “And they will return from the land of the enemy.   17 There is hope for your future,” declares the Lord,   “And your children will return to their own territory.       31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant which I made with their fathers on the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.       34b “for I will forgive their wrongdoing, and their sin I will no longer remember.”       Matthew 2:19-23 ESV   19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.       Isaiah 11:1 NASB   Then a shoot will spring from the stem of Jesse, And a Branch from his roots will bear fruit.       John 1:46a NASB   46 Nathanael said to him, “Can anything good be from Nazareth?”       Psalm 22:6–8 ESV   But I am a worm and not a man,   scorned by mankind and despised by the people.   7 All who see me mock me;   they make mouths at me; they wag their heads;   8 “He trusts in the Lord; let him deliver him;       Isaiah 53:2-3 ESV   For he grew up before him like a young plant,   and like a root out of dry ground;   he had no form or majesty that we should look at him,   and no beauty that we should desire him.   3 He was despised and rejected by men,   a man of sorrows and acquainted with grief;   and as one from whom men hide their faces   he was despised, and we esteemed him not.       Acts 24:5 ESV   5 For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes.       2 Timothy 3:12 NASB   Indeed, all who want to live in a godly way in Christ Jesus will be persecuted.       Matthew 5:10-12- NASB   10 “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.   11 “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for in this same way they persecuted the prophets who were before you.          

We need to learn to listen to Jesus when He asks what we want and to pray in faith as an answer. - SERMON TRANSCRIPT - Turn in your Bible as we continue our study in Mark's Gospel, in Mark 10:46-52. The author to the Book of Hebrews says the Bible, the Scripture is living and active, sharper than any double-edged sword. The Word of God is living and active. The Gospel of Mark is alive. Jesus is the word incarnate, and in this text today, I see him beckoning to us, calling to us, drawing us. He’s standing in front of us in the text saying, "What do you want me to do for you?" Calling us to a deeper, more persistent, more detailed, more comprehensive prayer life. That's what I get out of this text and that's what I'm going to see today. This is a beautiful account. This is the last account in Mark's Gospel of one of Jesus's healings. All of the accounts in Mark's Gospel of Jesus's healings are given to us for one reason and that is to bring us, as the readers of Mark's Gospel, to a saving faith in Jesus as the Son of God. From Mark 1:1, the theme of the entire Gospel of Mark is established, the beginning of the gospel of Jesus Christ, the Son of God. As it says at the end of John chapter 20, the purpose of all four gospels, Matthew, Mark, Luke, and John all have the same purpose: that based on the miracles that are written in these gospel accounts, we may believe that Jesus is the Christ, the Son of God, and find salvation through faith in his name. How do we obtain that salvation? How does it become ours, personally? This account of Bartimaeus gives us a beautiful picture of that, a lived out picture of how we obtain it. Paul says in Romans 10:9, "Everyone who calls on the name of the Lord will be saved." What does that mean to call on the name of the Lord so that we might be saved? This account gives us a beautiful picture of that. Jesus said at the beginning of the Sermon in the Mount, some of the most significant words, "Blessed are the poor in spirit," literally the spiritual beggars, "for theirs is the kingdom of heaven." You want the kingdom of heaven, you want to spend eternity in the kingdom of heaven? You have to be a spiritual beggar. What does that mean to be a spiritual beggar? This account gives us a beautiful picture of that. Jesus told in another place, a parable of the Pharisee and the tax collector teaching us about prayer. One was a pridefully arrogant, self-righteous, individual who thought his righteousness was amply sufficient to make himself pleasing to God, and he stood and prayed about himself in that regard. But then there was the tax collector beating his breast, refusing to even look up to God but pleading with God, "Be merciful to me, a sinner." Jesus said that man went home justified. The other one didn't. This account gives us a beautiful picture of that as well. So in this beautiful passage, Jesus stands in front of a blind man who has nothing to offer and says these words, "What do you want me to do for you?” That question represents one of the key moments there is in our relationship with Jesus the Savior. He holds in his hand every blessing you could ever want, should ever want.Every blessing on earth or in heaven is in his sovereign hands. He wants to teach us to seek those blessings from him and only from him and to ask humbly and in faith. He wants to open his hands and satisfy your desires with all of those blessings. Jesus, in the text today, stands in front of you individually, all of you, saying, "What do you want me to do for you?" Now, many people foolishly answer, "Nothing. I don't want anything from Jesus." They're lost. That's the essence of their losses. They don't think about Jesus at all. He never crosses their mind, so they would just say, "I don't want anything from Jesus.” Now, some sinners recognize their dire circumstances and they beg Jesus for salvation, "Save me from my sins, Lord,” and they receive, having sought that blessing by faith, they receive that gift of forgiveness of sins. But most Christians underestimate how much more Jesus could do for us, how many more blessings we should still be seeking from him, so we don't pray very much. We don't pray about many things. We just live our independent lives, life, liberty and the pursuit of happiness just like everybody else, and we just do our own things. So we need Jesus to stand in the text and call out to us and say, "I'm here. What do you want me to do for you today, now? What do you want me to do for you about the problem that's pressing in on your life? You haven't asked me about it at all. You haven't prayed about it at all." Prayerlessness. "What do you want me to do for you?" Some people answer this question in a very worldly way. "Jesus, I want to be healthy and, Jesus, I want to be wealthy. I want worldly health, worldly success. “I want my best life now," as one put it. "That's what I want. I want my best life now." So they ask, but don't receive because they ask that they might spend what they get on their carnal pleasures. Others realize the only thing of value is pleasing the Lord so they would say something like this, "Jesus, what I want from you is that you would work in me what is pleasing to you." Yet even those people, all of us, need to learn how to expand our concept of prayer. To expand it, to pray for far more things than we do. To pray with far more persistence than we do. To pray with far more biblical knowledge than we do. To pray for the right things, the things that God wants us to pray for more than we do. To pray for others, to take on their burdens as though they were our own and pray for them. That's what this text is saying to me. One of my favorite hymns, those of you that know me, you know how often I think about this hymn. It's very easy actually for me to get emotional about this hymn. It's well known, but I think it was many, many years of my Christian life before I really felt the weight of the truth of the lyrics in the hymn, “What a Friend we have in Jesus.” It focuses repeatedly on this, the blessing of learning to take it to the Lord in prayer, take everything to the Lord in prayer. "What a friend we have in Jesus, all our sins and griefs to bear." All our sins and griefs to bear. "What a privilege to carry everything to God in prayer. O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer." In other words, you're forfeiting peace right now because you haven't prayed about something and you're carrying burdens right now that you could be giving to him, casting upon him. The next stanza: "Have we trials and temptations? Is there trouble anywhere?" This phrase captures me. I've debated it with people. Is it true? I don't know if it's a hundred percent true, but I feel like it's mostly true. "We should never be discouraged. Take it to the Lord in prayer.”Are you discouraged today, dear brother, dear sister? Could it be that you haven't taken it to the Lord in prayer? Could it be the Jesus is standing in front of you in this text saying, "What do you want me to do for you?” and you haven't asked him and therefore you're discouraged? Take it to the Lord in prayer. "Can we find a friend so faithful who will all our sorrows share?? Jesus knows our every weakness; take it to the Lord in prayer." That's what I'm getting out of this text. That's where we're going. So let's walk through it. "Could it be the Jesus is standing in front of you in this text saying, "What do you want me to do for you?” and you haven't asked him and therefore you're discouraged? Take it to the Lord in prayer." I. The Context: Through Jericho to Jerusalem Let’s begin with the context, going through Jericho onto Jerusalem.Look at verse 46, "Then they came to Jericho, and as Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus, that is the son of Timaeus, was sitting by the roadside, begging." This is the end of Jesus's public ministry. As I've said already, the entire purpose of the Gospel of Mark and everything in it, is to bring us, the readers, the hearers of this beautiful gospel, to faith in Jesus as the Son of God, the beginning of the gospel about Jesus, the Son of God. The word “gospel” is “good news" and the good news is Jesus. He is the good news. Jesus is the gospel. Now every aspect of the Gospel of Mark has been putting Jesus, the Son of God, on display. As with all four Gospels, the component parts are always Jesus's mighty works in Jesus's mighty words, a combination of his miracles and his incredibly wise and perfect teachings. Those two together are the evidence, all the evidence we need for saving faith in Jesus. As I mentioned, this is the last healing miracle in the Gospel of Mark. There is one more miracle yet to come, but it's not a healing miracle. It's a very unusual miracle. It's the cursing of the fig tree in which Jesus cursed the fig tree, and it instantly withers. It's a very unusual miracle and God willing we'll get to that in due time. But that's a miracle of judgment, not of mercy. It's not a miracle of healing. It's a depiction of judgment on Israel for its fruitlessness. We'll get to that in due time. So they're in transition now. Jesus is going up to Jerusalem, it's Passover time. Thousands of Jewish pilgrims are going up to Jerusalem for the Passover feast. On Jesus's mind, intensely on his mind, is his imminent death. He's going up to Jerusalem to die and He's thinking about it constantly. He's talking about it constantly. He's reminding his disciples of it. Look back at verse 32 of the same chapter. Mark 1032-34, "They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again He took the twelve aside and told them what was going to happen to him. 'We are going up to Jerusalem,' He said. 'And the Son of Man will be betrayed and will be delivered over to the chief priests and the teachers of the law. The will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later He will rise.’” Also, James and John, after that statement, made their request and they came in front of Jesus and He asked the same question, “'What do you want me to do for you?’ Now they had answered, ‘Let one of us sit at your right hand, the other at your left in your kingdom.’" We saw that that was as we perceive, a selfish worldly type of request, understanding the kingdom wrongly and wanting to position themselves for power and glory. Jesus has to adjust their thinking about the kingdom and service in the kingdom as we saw last time. But even then, Jesus brought their minds back to his own imminent death, “for even the Son of Man came not to be served, but to serve and to give his life as a ransom for many.” [verse 45] So that's right before the texts we're looking at today. They're in Jericho. Jericho is a beautiful and a historic city. The Jericho of Jesus's day lay somewhat south of the ruins of the famous Jericho that was destroyed, the walls crumbling in the time of Joshua. So it was close but not the exact same location. Jericho was located 15 miles northeast of Jerusalem. Jerusalem was built on a set of mountains and was 3,300 feet higher in altitude than Jericho. So we have Jesus going up to Jerusalem. In the parable, the Good Samaritan, the individual who was mugged, who was assaulted by the highway robbers, was going down from Jerusalem to Jericho. So Jesus is going the other direction, going up. Herod the Great, and later Archelaus, had strengthened and beautified the city of Jericho, giving it an amphitheater, some villas, a public bath. It was like a little paradise with an oasis of fresh water, palm trees, rose gardens, lavish crops of figs, citrus and other fruits. andSo it's a beautiful place. Its winter climate was delightful. Josephus said that when it was snowy in Jerusalem, Jericho was warm and pleasant, thus Herod built a winter palace there. So that's Jericho. Jesus himself had gone out from that spot three years earlier to be tempted in the desert by Satan at the beginning of his ministry. Now, as we look at the account of the healing of this blind man who we know in Mark's Gospel as Bartimaeus, we have what we call some synoptic problems. The Synoptic Gospels are Matthew, Mark, and Luke. They're called that way because they see the perspective of Jesus's life kind of the same whereas the Gospel of John reads differently. So Matthew, Mark and Luke all have this account, but they're written differently, and it's hard sometimes to harmonize how they wrote. I don't want to spend a lot of time on these issues, but I just always want to give you confidence of the perfection of Matthew, the perfection of Mark and the perfection of Luke and how those difficulties are harmonizing.I don't want to spend a lot of time on it, but Matthew, for example, mentions two blind men, not one. Matthew says that Jesus was entering Jericho while Mark says that Jesus was leaving. Luke says He was passing through, so kind of on average entering, passing through and leaving. It was at this time as Jesus was leaving Jericho that He saw Zacchaeus the tax collector in the sycamore fig tree and went back into the city to dine at his house. So some scholars surmised that Jesus was in that sense both leaving and then going back into Jericho. That's one way you could harmonize him. None of these problems are particularly difficult. Look, if Matthew says there were two blind men, there were two blind men. If Mark chooses to focus on one of them and give us his name, so be it. It doesn't mean that there weren't two, it just he's zeroing in on this one individual and I think that tends to individualize the gospel. Every individual has to deal with Jesus personally and this man had a name probably because as, by the end of the account today, he's a follower of Jesus. He was literally, physically, following him along the road and we're going to see in the text he was wasn't just physically healed, but he was saved. So probably, Mark gives us his name because in his community that he lived in, everybody knew Bartimaeus and this is that Bartimaeus that we all know, so he gave him his name. So that's harmonizing these three accounts. II. A Blind Beggar’s Call Let's look at the blind beggar’s call. "They came to Jericho and as Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus, that is the son of Timaeus, was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, 'Jesus, son of David, have mercy on me.' Many rebuked him and told him to be quiet, but he shouted all the more, 'Son of David, have mercy on me.'" I think it's hard for us who are physically normal when it comes to sight, to realize the intense suffering of blindness, what it would be like to be blind. I think we could imagine it. Some people actually rate blindness as one of their greatest earthly fears. Polls have been done and people say of all the things that could happen to you on earth, blindness would be one of the worst they imagined. Jesus himself spoke of the significance of physical sight. Jesus said, "If the eyes are the lamp of the body, if your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness." So it is very significant to be blind. How was this man, Bartimaeus blind? We don't know. It is possible that he was blind from birth like the blind man in John chapter 9. It doesn't say. Could be he became blind through an injury or a disease somewhere along the way in his life. Blindness was actually very common in the Middle East in Jesus's day. Many were blind through the birth process. They got a disease from their mother while they were being born. Other infants became blind through trachoma, which is a virulent form of conjunctivitis. There were a lot of problems with blindness. Religiously, spiritually, in the Jewish community, blindness was considered a curse from God. Blind people were seen to be cursed by God for their personal sin, hence the question in John 9, "Who sinned, this man or his parents, that he was born blind?" Did he sin in the womb? How did that work? But you can see the mentality. If you're blind, it's because of sin. You're being cursed by God for sin.Therefore, the blind man would've been viewed as a spiritual outcast under a curse from God, only a little better than a leper just because blindness wasn't contagious, so there wasn't that terror of being around a blind person, but they were considered to be effectively, spiritual lepers, outcasts. You can see the attitude of the crowd toward him. They hate him. They're very negative toward him, yelling at him. And he was begging. Obviously, because of his blindness, he couldn't work in the normal fashion. In order to survive he was reduced to begging and surrounded by a hostile community who considered his condition a just punishment from God for his sin. Generally they wouldn't give him anything but some would and he was therefore very persistent and bold. He had to be in order just to survive. He had to fight for everything. So we see this persistent urgency as a beggar, and we see it then directed toward Jesus. He's urgently crying out to Jesus. Bartimaeus is sitting there begging. There's a huge crowd passing by, he wants to know what's going on. He asked what caused the crowd. He was told the answer was Jesus of Nazareth. That's a basic identification of Jesus. No honorific titles, nothing, just Jesus who comes from Nazareth. However, it's pretty clear that Bartimaeus had heard of this man and had heard of all of the healings that he had done, and so he was moved by faith to cry out. He had heard that there was nothing he could not do. There was no sickness he could not heal. He had almost certainly already heard of the healing of other blind people and so he had hope, he had faith and he begins to cry out. He also, beyond that, understands some theology of Jesus's claim. Putting it all together from Matthew's account and Luke's account, and as well as this one, it's something like this: "Jesus, Lord, Son of David, have mercy on me." All of these titles flowing out of this man, Bartimaeus. Matthew tells us he called him Lord, describing exalted status to Jesus. Now, we don't necessarily think that he understood the deity of Christ at that point, but he does call him Lord.Both accounts say that he called him Son of David, meaning he was the fulfillment of the promise that God would take a son of David and put him on a throne forever [2 Samuel 7]. Many prophets come along and predict that David or the son of David will reign on a throne forever. Jeremiah 23:5-6, “'The days are coming,’ declares the Lord, ‘When I'll raise up to David a righteous branch, a king who will reign wisely and do what is just and right in the land. In his days, Judah will be saved and Israel will live in safety. This is the name by which he'll be called the Lord our righteousness. The Son of David, a branch from David will reign on a throne of righteousness forever.’" So this blind man, Bartimaeus, is calling him Son of David, the Messiah, the long-awaited Messiah by the Jewish people. We know from John chapter 9 that by this time Jesus's enemies, the religious authorities, had decided that if anyone claimed that Jesus was the Messiah, the Son of David, they would be put out of the synagogue, basically evicted from Jewish society. Do you sense this blind man doesn't care about that at all? He's already evicted. What did he have to lose? He had no fear of them. They hated him anyway. They thought he was cursed by God already and so he has no problem crying out, "Son of David.”The Greek actually says he's crying out emphatically or repeatedly, loudly begging for mercy. And look at the crowd's heartless reaction. They disdained and despised this blind beggar. Now they try to shout him down and demand that he'd be quiet. Verse 48, "Many rebuked him and told them to be quiet, but he shouted all the more, 'Son of David, have mercy on me.'" If you come to faith in Christ in your adult years, you have to go over obstacles that people who know you put in front of you. The crowd trying to prevent you from coming to Jesus, the crowd trying to shout you down or rebuke you. That's what this man has to face. Now he's crying out for mercy. Mercy. Mercy's a central attribute of almighty God. In this context, mercy has to do with the alleviation of suffering, alleviation of suffering. I generally tend to think of grace as having to do with the issues of sin and judgment. By God's grace we're forgiven and by his mercy our suffering is alleviated. They're very close. But here we got the alleviation of suffering. That is what mercy is. You think about Exodus chapter 2 where the Lord says He hears the cries of Israel and bondage in Egypt and He looked down and was concerned about their suffering. That is the mercy of God. He hears from heaven and He's merciful. When He moved in front of Moses when Moses said, "Show me your glory," He pronounced his name. He said, "The Lord, the Lord, the compassionate and gracious God. Slow to anger, abounding in love and faithfulness." This is the mercy of God. He's compassion, He's merciful, and Jesus is God's mercy incarnate. He wants to alleviate our suffering. He wants to bring us into a world where there'll be no more death, mourning, crying or pain. All of these healings that display a foretaste of mercy are just a part of that work. He is bringing his people by his blood into a world where there'll be no more need for mercy, no more death, mourning, crying or pain. And that's what he's crying for. He's asking for mercy. III. Our Savior’s Compassion and Power Now we see our savior's compassion and power, verse 49-51, “Jesus stopped and said, ‘Call him.’ So they called to the blind man, ‘Cheer up. On your feet. He's calling you.’ Or, ‘Take heart, get up. He's calling you’ Throwing his cloak aside, he jumped to his feet and came to Jesus. ‘What do you want me to do for you?’ Jesus asked him. The blind man said, ‘Rabbi, I want to see.’" This is an amazing moment for me. Jesus is a king. He's a passing king. He's going by and He stops for an obscure beggar who cries out to him. I mean, that doesn't happen, friends. The last time that I preached on Mark, we saw Jesus talk about the rulers of the Gentiles who lorded over them and their high officials exercise authority. You can see them going in palanquins or in great entourages surrounded by purple silk and all that. They're not going to stop for a beggar in the field. And the beggar in the field crying out to the passing king, if he gets obnoxious enough, one of the henchmen might go over and relieve him of his head. In medieval Japan, that's what the Samurai would do. If you're a peasant, you're groveling on the ground and you're not lifting your head. If you lift your head, they will take your head from your shoulders quickly and they have the right to do it. But you see what happens here. Here's a beggar with nothing to offer, and we've got the great, the King of kings passing by. He hears him cry and He stops in humility and wants to deal with him. It's the kindness of Jesus. I think about this moment, just to highlight what I'm saying, when Saul was pursuing David out in the desert and wanted to kill him. Abner was his right-hand man, his military leader. David in 1 Samuel 26:14, called out to the army into Abner and said, "Aren't you going to answer me, Abner?" He calls across a valley or something like that. What did Abner said, "Who are you who calls to the king?" Who are you who calls to the king? What's Abner's attitude there? “We don't need to answer you. You're nothing. You have no right to call to the king.” That's Abner's attitude. It is not Jesus's attitude. Everyone who calls on the name of the Lord will be saved. We have a picture of that, don't we? Isn't that beautiful? Jesus is the humble king who comes to serve his people.Mark 10:43-45, "Whoever wants to become great among you must be a servant. And whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve and to give his life as a ransom for many." Not just to heal this man of his blindness, but to die for this man's sins. That's our servant king. That's who He is. He's filled with compassion. Indeed, it is compassion that moved him to heal Bartimaeus, according to Matthew's account in Matthew 20:33. He's filled with compassion for this man. He feels what we feel. Jesus calls for the beggar to come and the crowd tells him to cheer up. What's with this crowd? I'm not a big fan of the crowd here.They change. "Oh, cheer up. He wants you." Once they find out that Jesus is interested in talking to him. "Cheer up! On your feet! Be of good courage, be happy, be energetic. Good luck to you," this kind of thing. So He calls to us, but I think it's a good word for us. Just look at verse 49, "Cheer up! On your feet! He's calling you." Didn't I begin the sermon saying that that's what's happening in this text? Jesus is calling you. He's calling you from the text. So cheer up, take heart, get up on your feet and bring your problems to Jesus. That's what I get out of that, even though the crowd's messed up. When Jesus summons you into his presence, rejoice. So energetically this man leaps up, drops the cloak behind. That reminds me of the Samaritan woman at the well who leaves her water jar there. She is not thinking about that anymore. He's not thinking about his cloak. He's going to Jesus. Perhaps someone in the crowd did him a good service of leading this blind man into the presence of Jesus. We come to the key question, which I chose as the sermon title: "What do you want me to do for you?" Jesus asked him. Now, depending how you look at it, this may be one of the stranger moments in the encounter. I mean, just think about it. This is one of those times where you're like, "Really Jesus?" It's like the time that huge crowd is pressing in on him. He said, "Who touched me?" The disciples are like, "Huh, interesting question." Was there anyone in that crowd who didn't know what the blind man wanted? I mean, do you have any idea what he might want from Jesus? Any thought at all of what he might want from Jesus? Friends, Jesus is not obtuse. He's not stupid. He's not dense. He's not having no idea what's going on. He knows exactly what this man wants. Then why does he ask this question? Now, that's an important question for us, isn't it? He wants you to articulate your need to him, speak it, tell him what you want, take it to the Lord in prayer. That's what this text is about. "What do you want me to do for you?" This is the one who had said to another man, "Everything is possible for him who believes. There's nothing I cannot do." Jesus represents God in prayer, and He knows what this blind man needs better than what the blind man knows. God, the Father, Jesus said, knows what you need before you ask him. And yet for all of that, He still wants us to ask, to put it into words and make our request known to the Lord. So the blind man gives a simple and reasonable request. Verse 51, "The blind man said, 'Rabbi, I want to see.'" This is unlike James and John's worldly selfish carnal request. This is just a desire to see. He just wants to be like everyone else. Everyone there around can see. Perhaps at one time he had been able to see, you don't know, but he wants to be able to see the blue sky. He wants to be able to see the white wispy clouds. He wants to be able to see the sunset over the sea. See those beautiful palm trees swaying in the breeze there in Jericho. He wants to be able to see the face of his family or friends. He just wants to be able to see the world. The whole earth is full of God's glory. He wants to be able to see that, this world of light and color. He just want to be able to see. IV. The Beggar’s Faith Saves Him Notice he calls Jesus “Rabbi”. It's title of respect, meaning master, and he makes his request known in plain words. He has no doubt in his mind that Jesus can do it. There's no doubt. The beggar's faith saves him. Verse 52, “‘Go,’ said Jesus, ‘your faith has healed you.’ Immediately he received his sight and followed Jesus along the road." Like all of Jesus's healings, effortless, instantaneous, completely effective, totally free financially. So completely free, effortless, perfect, instantaneous, and the ability to see, it's a stunning marvel. It's one of the most complex and amazing processes of the human body. It's only recently that there have been eye surgeons who can do many of the things that are now done routinely, retinal surgery, other aspects working on the eye that's relatively new in the history of medical science. Jesus, like we're already told in Mark 7, has done everything well. There's nothing He cannot do. He heals blind people differently, like with the blind man in John 9. He spits on the ground and makes mud and smears it on the man. The man goes away and washes, and he can see. In Mark earlier, He spit directly on the man's eyes, and then the man saw men like trees walking around. Then He touches them the second time, and he can see everything clearly. He does healings differently here. He just touches him. He does it with a touch of his hands. He just touches his eyes and they're healed. But it's interesting here, the Greek here is that Jesus said, "Your faith..." not has healed you, "but your faith has saved you." There's a Greek word for healed, He doesn't use that here. “Your faith has saved you.” It's pretty obvious. This man has been transformed, he is a new man. Not every physical healing in the Gospel accounts results in individual salvation of the healed person. A very good example of this is in John chapter 5, the man who's by the pool. Remember that Jesus heals and He circles back, and then Jesus says, "Behold you're well again, stop sinning or something worse may happen to you." Then the man goes and turns Jesus into the temple police. It's pretty clear that guy in John 5 wasn't saved, but this man, Bartimaeus is, and he's transformed. He follows Jesus along the road. The next thing in the gospel is the triumphal entry, and I think Bartimaeus was right there, part of the entourage. His faith has saved him. Sins are forgiven by faith in no other way. This man is the very picture of what we call a pre-cross conversion, pre-cross salvation. Just that encounter with Jesus, a physical healing, and his faith saves him. He is beyond just the physical healing. He's now a follower of Jesus. All of us, our greatest need is not physical sight, the ability to walk, any of those physical processes, all of those are going to be taken from us at death. Our greatest need is the forgiveness of sins, the forgiveness of sins, and is by the same mechanism here, our faith in Christ that saves us from our sins. V. Timeless Lessons What do you want Jesus to do for you? We need to start with the basic healing here. All of us apart from Christ starts out spiritually blind, spiritually dead. All of Jesus's salvation works are works of healing. Jesus said, "It's not the healthy who need a doctor, but the sick. I've not come to call the righteous but sinners to repentance." Jesus has come to heal all of us of our spiritual blindness fundamentally that we don't see the glory of God and we don't see ourselves and our sins properly. What we need is for Jesus to give us spiritual sight to see the glory of God and to see our sins. “For all have sinned and fall short of the glory of God” and to repent of our sins and define in the bloody death of Jesus, our only hope is salvation. It's a sure and certain hope that through faith in Christ, our sins are forgiven. That's where it all starts here. Nothing else matters. If you don't have that, you have nothing. “What will it profit a man to gain the whole world and loses his own soul?” So start there. "What do you want me to do for you?" Jesus asks. “I want to see you. I want to see the glory of God and the face of Christ, and I want to be justified by my faith in Christ. That's what I want.” Starts there. But now, you all are Christians. You did that a long time ago. Is there anything else? Is there anything else you might want Jesus to do for you? That's how I began this sermon, and that's what I want to ask you now. What do you want Jesus to do for you? This morning, as I was thinking about this sermon, my mind was brought to Revelation 22:1-2.There’s a picture of heaven, the eternal state, and there's a picture of the throne of God and of the lamb and the river of the water of life flowing from the throne through the center of the street of the city. The tree of life is on either side of that river that flows from that throne, and the leaves of the tree are for the healing of the nations. The tree bears crops every month. You get this picture of healing and fruitfulness and life flowing from the throne. I want you to picture that. Every blessing there is in heaven or on earth flows from the throne of God and of the Lamb. All of them. Seek your blessings from Christ. All of them. Ask God to bless you. Something you don't have, but you need, ask him for it. Something that's in your life that shouldn't be, a sin, a wicked habit, ask him to take it away, and extend it beyond yourself to people around you. Seek blessings from God out of his hand. "What do you want me to do for you?" Get the blessings from him. "Every blessing there is in heaven or on earth flows from the throne of God and of the Lamb. All of them. Seek your blessings from Christ. All of them. Ask God to bless you." We have a mistaken view sometimes of prayer. Prayer works like this. You go to pray and you give God a good idea of something that He didn't have. He agrees with you that it's a good idea, and He changes course a bit because of your prayer, and now does what you tell him to do. Some of you are laughing because that's utterly ridiculous. You can't teach God anything. God already has a meticulous plan for every single moment of redemptive history. He's inviting you into what He's doing. Let me give you a very good example of this. Jesus is our main example of prayer. I was reading this a few days ago, John 14:16, “Jesus said, ‘I will ask the Father and he will give you another counselor to be with you forever, even the Spirit of truth whom the world cannot receive.’" Now, think about that. Jesus goes to heaven and He says, "Father, I have an idea." He says, "Well, what is it my Son?" "Why don't we send the third person of the Trinity? Why don't we send the Holy Spirit?" And the Father says, "That's a great idea. Let's do that." Do you have any sense at all that was worked out before the foundation of the world, the Father sending the Holy Spirit on the church to spread the gospel to the ends of the earth once Jesus had finished his work? I'm telling you, it had already been worked out. Then why does He say, "I will ask the Father and he will send the counselor"? It's because Jesus knows better than we do, everything comes from God in answer to prayer. And Jesus, our mediator goes to the throne and asks him for the blessings we need. It's the very thing we see in Psalm 2. The psalmist says, "I will proclaim the decree of the Lord." Picture Jesus saying the words of Psalm 2. "The Lord said to me, 'I am your Father. Today I've begotten you. Ask of me, and I will make the nations your inheritance, the ends of the earth your possession.'" Again, that's not some new idea. That was the whole point. Jesus, the King of kings and the Lord of lords, but He has to ask the Father for the nations. What I want you to do is, I want you to see every blessing you could ever want in your life and in the lives of people you care about in the hands of God, and you go to him and ask for them. All of them. Little things, big things, all of them. Hebrews 4:16 says, "Let us draw near to the throne of grace that we may receive mercy and find grace to help us in our time of need." In the text today, Jesus stands before us and says, "What do you want me to do for you?" What is your answer? Close with me in prayer. Lord, thank you for the time that we've had today in this text. We thank you for its power. We thank you for Jesus's effortless healing and actual physical healing of a blind man, years ago. We know that Jesus can still do anything. We know that our needs are greater than just physical eyesight. Lord, would you please work in us, the salvation you intended, that you would transform us little by little into the image of your Son, that you would make us holy, that you would make us pure, free from sin? And Lord, would you help us to use our prayers for the salvation of others, that we would see our coworkers and neighbors and lost relatives, people around us who are in darkness, that we would ask on their behalf, that they would believe the gospel and be saved. God give us robust, detailed, powerful prayer lives. Help us to understand what happens here when Jesus says, "What do you want me to do for you?" In Jesus' name, Amen.

19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene. Matthew 2:19-23

Old Testament: Genesis 5–6 Genesis 5–6 (Listen) Adam's Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man1 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God2 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,3 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief4 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in5 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim6 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,7 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.8 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,9 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof10 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. Footnotes [1] 5:2 Hebrew adam [2] 5:22 Septuagint pleased God; also verse 24 [3] 5:24 Septuagint was not found [4] 5:29 Noah sounds like the Hebrew for rest [5] 6:3 Or My Spirit shall not contend with [6] 6:4 Or giants [7] 6:13 Hebrew The end of all flesh has come before me [8] 6:14 An unknown kind of tree; transliterated from Hebrew [9] 6:15 A cubit was about 18 inches or 45 centimeters [10] 6:16 Or skylight (ESV) New Testament: Matthew 2:13–23 Matthew 2:13–23 (Listen) The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. (ESV) Psalm: Psalm 3 Psalm 3 (Listen) Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah1 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Proverb: Proverbs 1:20–33 Proverbs 1:20–33 (Listen) The Call of Wisdom 20   Wisdom cries aloud in the street,    in the markets she raises her voice;21   at the head of the noisy streets she cries out;    at the entrance of the city gates she speaks:22   “How long, O simple ones, will you love being simple?  How long will scoffers delight in their scoffing    and fools hate knowledge?23   If you turn at my reproof,1  behold, I will pour out my spirit to you;    I will make my words known to you.24   Because I have called and you refused to listen,    have stretched out my hand and no one has heeded,25   because you have ignored all my counsel    and would have none of my reproof,26   I also will laugh at your calamity;    I will mock when terror strikes you,27   when terror strikes you like a storm    and your calamity comes like a whirlwind,    when distress and anguish come upon you.28   Then they will call upon me, but I will not answer;    they will seek me diligently but will not find me.29   Because they hated knowledge    and did not choose the fear of the LORD,30   would have none of my counsel    and despised all my reproof,31   therefore they shall eat the fruit of their way,    and have their fill of their own devices.32   For the simple are killed by their turning away,    and the complacency of fools destroys them;33   but whoever listens to me will dwell secure    and will be at ease, without dread of disaster.” Footnotes [1] 1:23 Or Will you turn away at my reproof? (ESV)

With family: Genesis 2; Matthew 2 Genesis 2 (Listen) The Seventh Day, God Rests 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. The Creation of Man and Woman 4   These are the generations  of the heavens and the earth when they were created,  in the day that the LORD God made the earth and the heavens. 5 When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground—7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.” 18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the LORD God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,   “This at last is bone of my bones    and flesh of my flesh;  she shall be called Woman,    because she was taken out of Man.”9 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. Footnotes [1] 2:5 Or open country [2] 2:5 Or earth; also verse 6 [3] 2:6 Or spring [4] 2:17 Or when you eat [5] 2:18 Or corresponding to; also verse 20 [6] 2:19 Or And out of the ground the Lord God formed [7] 2:20 Or the man [8] 2:22 Hebrew built [9] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike (ESV) Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV) In private: Ezra 2; Acts 2 Ezra 2 (Listen) The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV)

Morning: Genesis 3–5 Genesis 3–5 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden'?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,'  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife's name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain's revenge is sevenfold,    then Lamech's is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam's Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man15 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God16 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,17 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief18 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed [15] 5:2 Hebrew adam [16] 5:22 Septuagint pleased God; also verse 24 [17] 5:24 Septuagint was not found [18] 5:29 Noah sounds like the Hebrew for rest (ESV) Evening: Matthew 2 Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV)

Old Testament: Genesis 1–2 Genesis 1–2 (Listen) The Creation of the World 1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6 And God said, “Let there be an expanse1 in the midst of the waters, and let it separate the waters from the waters.” 7 And God made2 the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.3 And there was evening and there was morning, the second day. 9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,4 and the waters that were gathered together he called Seas. And God saw that it was good. 11 And God said, “Let the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day. 14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day. 24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, “Let us make man8 in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27   So God created man in his own image,    in the image of God he created him;    male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. The Seventh Day, God Rests 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. The Creation of Man and Woman 4   These are the generations  of the heavens and the earth when they were created,  in the day that the LORD God made the earth and the heavens. 5 When no bush of the field9 was yet in the land10 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist11 was going up from the land and was watering the whole face of the ground—7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat12 of it you shall surely die.” 18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for13 him.” 19 Now out of the ground the LORD God had formed14 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam15 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made16 into a woman and brought her to the man. 23 Then the man said,   “This at last is bone of my bones    and flesh of my flesh;  she shall be called Woman,    because she was taken out of Man.”17 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. Footnotes [1] 1:6 Or a canopy; also verses 7, 8, 14, 15, 17, 20 [2] 1:7 Or fashioned; also verse 16 [3] 1:8 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 [4] 1:10 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 [5] 1:11 Or small plants; also verses 12, 29 [6] 1:14 Or appointed times [7] 1:20 Or flying things; see Leviticus 11:19–20 [8] 1:26 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam [9] 2:5 Or open country [10] 2:5 Or earth; also verse 6 [11] 2:6 Or spring [12] 2:17 Or when you eat [13] 2:18 Or corresponding to; also verse 20 [14] 2:19 Or And out of the ground the Lord God formed [15] 2:20 Or the man [16] 2:22 Hebrew built [17] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike (ESV) Psalm: Psalm 1 Psalm 1 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction (ESV) New Testament: Matthew 1–2 Matthew 1–2 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married [7] 2:1 Greek magi; also verses 7, 16 [8] 2:2 Or in the east; also verse 9 (ESV)

When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, Out of Egypt I called my son. When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, He shall be called a Nazorean.

Matthew 1–2 Matthew 1–2 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married [7] 2:1 Greek magi; also verses 7, 16 [8] 2:2 Or in the east; also verse 9 (ESV)

Old Testament: 1 Chronicles 2 1 Chronicles 2 (Listen) A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son1 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,2 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,3 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son4 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah5 his firstborn, who fathered Ziph. The son6 of Mareshah: Hebron.7 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons8 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 2:7 Hebrew sons [2] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [3] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [4] 2:31 Hebrew sons; three times in this verse [5] 2:42 Septuagint; Hebrew Mesha [6] 2:42 Hebrew sons [7] 2:42 Hebrew the father of Hebron [8] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Psalm: Psalm 1 Psalm 1 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction (ESV) New Testament: Matthew 1–2 Matthew 1–2 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married [7] 2:1 Greek magi; also verses 7, 16 [8] 2:2 Or in the east; also verse 9 (ESV)

With family: Deuteronomy 27–28:19; Psalm 119:1–24 Deuteronomy 27–28:19 (Listen) The Altar on Mount Ebal 27 Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the LORD your God of uncut1 stones. And you shall offer burnt offerings on it to the LORD your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. 8 And you shall write on the stones all the words of this law very plainly.” Curses from Mount Ebal 9 Then Moses and the Levitical priests said to all Israel, “Keep silence and hear, O Israel: this day you have become the people of the LORD your God. 10 You shall therefore obey the voice of the LORD your God, keeping his commandments and his statutes, which I command you today.” 11 That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14 And the Levites shall declare to all the men of Israel in a loud voice: 15 “‘Cursed be the man who makes a carved or cast metal image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.' And all the people shall answer and say, ‘Amen.' 16 “‘Cursed be anyone who dishonors his father or his mother.' And all the people shall say, ‘Amen.' 17 “‘Cursed be anyone who moves his neighbor's landmark.' And all the people shall say, ‘Amen.' 18 “‘Cursed be anyone who misleads a blind man on the road.' And all the people shall say, ‘Amen.' 19 “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.' And all the people shall say, ‘Amen.' 20 “‘Cursed be anyone who lies with his father's wife, because he has uncovered his father's nakedness.'2 And all the people shall say, ‘Amen.' 21 “‘Cursed be anyone who lies with any kind of animal.' And all the people shall say, ‘Amen.' 22 “‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.' And all the people shall say, ‘Amen.' 23 “‘Cursed be anyone who lies with his mother-in-law.' And all the people shall say, ‘Amen.' 24 “‘Cursed be anyone who strikes down his neighbor in secret.' And all the people shall say, ‘Amen.' 25 “‘Cursed be anyone who takes a bribe to shed innocent blood.' And all the people shall say, ‘Amen.' 26 “‘Cursed be anyone who does not confirm the words of this law by doing them.' And all the people shall say, ‘Amen.' Blessings for Obedience 28 “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth. 2 And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. 3 Blessed shall you be in the city, and blessed shall you be in the field. 4 Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. 5 Blessed shall be your basket and your kneading bowl. 6 Blessed shall you be when you come in, and blessed shall you be when you go out. 7 “The LORD will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways. 8 The LORD will command the blessing on you in your barns and in all that you undertake. And he will bless you in the land that the LORD your God is giving you. 9 The LORD will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways. 10 And all the peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. 11 And the LORD will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the LORD swore to your fathers to give you. 12 The LORD will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. 13 And the LORD will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the LORD your God, which I command you today, being careful to do them, 14 and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them. Curses for Disobedience 15 “But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. 16 Cursed shall you be in the city, and cursed shall you be in the field. 17 Cursed shall be your basket and your kneading bowl. 18 Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. 19 Cursed shall you be when you come in, and cursed shall you be when you go out. Footnotes [1] 27:6 Hebrew whole [2] 27:20 Hebrew uncovered his father's skirt (ESV) Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119   1 Blessed are those whose way is blameless,    who walk in the law of the LORD!2   Blessed are those who keep his testimonies,    who seek him with their whole heart,3   who also do no wrong,    but walk in his ways!4   You have commanded your precepts    to be kept diligently.5   Oh that my ways may be steadfast    in keeping your statutes!6   Then I shall not be put to shame,    having my eyes fixed on all your commandments.7   I will praise you with an upright heart,    when I learn your righteous rules.28   I will keep your statutes;    do not utterly forsake me! Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules3 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules4 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) In private: Isaiah 54; Matthew 2 Isaiah 54 (Listen) The Eternal Covenant of Peace 54   “Sing, O barren one, who did not bear;    break forth into singing and cry aloud,    you who have not been in labor!  For the children of the desolate one will be more    than the children of her who is married,” says the LORD.2   “Enlarge the place of your tent,    and let the curtains of your habitations be stretched out;  do not hold back; lengthen your cords    and strengthen your stakes.3   For you will spread abroad to the right and to the left,    and your offspring will possess the nations    and will people the desolate cities. 4   “Fear not, for you will not be ashamed;    be not confounded, for you will not be disgraced;  for you will forget the shame of your youth,    and the reproach of your widowhood you will remember no more.5   For your Maker is your husband,    the LORD of hosts is his name;  and the Holy One of Israel is your Redeemer,    the God of the whole earth he is called.6   For the LORD has called you    like a wife deserted and grieved in spirit,  like a wife of youth when she is cast off,    says your God.7   For a brief moment I deserted you,    but with great compassion I will gather you.8   In overflowing anger for a moment    I hid my face from you,  but with everlasting love I will have compassion on you,”    says the LORD, your Redeemer. 9   “This is like the days of Noah1 to me:    as I swore that the waters of Noah    should no more go over the earth,  so I have sworn that I will not be angry with you,    and will not rebuke you.10   For the mountains may depart    and the hills be removed,  but my steadfast love shall not depart from you,    and my covenant of peace shall not be removed,”    says the LORD, who has compassion on you. 11   “O afflicted one, storm-tossed and not comforted,    behold, I will set your stones in antimony,    and lay your foundations with sapphires.212   I will make your pinnacles of agate,3    your gates of carbuncles,4    and all your wall of precious stones.13   All your children shall be taught by the LORD,    and great shall be the peace of your children.14   In righteousness you shall be established;    you shall be far from oppression, for you shall not fear;    and from terror, for it shall not come near you.15   If anyone stirs up strife,    it is not from me;  whoever stirs up strife with you    shall fall because of you.16   Behold, I have created the smith    who blows the fire of coals    and produces a weapon for its purpose.  I have also created the ravager to destroy;17     no weapon that is fashioned against you shall succeed,    and you shall refute every tongue that rises against you in judgment.  This is the heritage of the servants of the LORD    and their vindication5 from me, declares the LORD.” Footnotes [1] 54:9 Some manuscripts For this is as the waters of Noah [2] 54:11 Or lapis lazuli [3] 54:12 Or jasper, or ruby [4] 54:12 Or crystal [5] 54:17 Or righteousness (ESV) Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV)

Question Time Stamps for Quick Reference: 0:00 - Intro1. 0:24 {Should we Follow our Hearts?} "Follow your heart" is a popular mantra, but is not encouraged in some Christian circles. I understand that Jeremiah 17.9 says "the heart is more deceitful than all else and is desperately sick," but Proverbs 4.23 says "the springs of life" flow from our hearts. Also, since God's word is written on our hearts (Jeremiah 31.33), shouldn't we follow our hearts?2. 15:36 {Will We Have Memories in Heaven?} I recently heard people at my church say that when we get to Heaven our memories will essentially be wiped, and we won’t have any knowledge of our friends/family who are in Hell. Thoughts?3. 23:25 {Are Job and Jonah Historical?} My pastor says Job and Jonah are probably not historical events, but more poetic lessons. How do I decide true stories from parables in the Old Testament without questioning everything?4. 28:04 {Does Regeneration Precede Faith?} Is it first that you are born again and by that you confess Jesus as Lord and get Salvation, or you confess Jesus as your Lord first, and by that you get born again and will be granted Salvation?5. 32:45 {Comparing Paul & Joseph Smith} Compared with Paul, is Joseph Smith such a novelty? E.g., they both had a vision of Jesus only they reported on, introduced new teachings, weren’t prophesied of by Jesus, and were martyred as result of ministry.6. 42:53 {About Aggressive Countries/Leaders} Can you please explain what the Bible says we should do about an aggressor like Putin, and should other countries intervene to help Ukraine?7. 46:19 {Pastor Mike’s Favorite Attributes of God} What is your personal favorite aspect/quality of each member of the Trinity?8. 47:45 {Deconstruction vs. Deconversion} Is deconstruction just another term for deconversion? Why can't we deconstruct deconstructionism?9. 52:25 {Does God Sometimes Not Know Things?} Why does God ask, “Who told you that you were naked?” in Genesis 3:11? Does He not know?10. 53:37 {Help for a Tough Marital Situation} What do you do when your spouse, who claims to be a Christian, has separated/said they want a divorce when they don’t have biblical grounds, and the church that married you won’t confront them?11. 57:47 {Why did Paul Preach to the Jews?} Why did Paul go to Jerusalem to preach to the Jews in the temple when it seems he knew very clearly he was called to be an apostle to the Gentiles? He chose Jerusalem before he went to Rome.12. 1:01:18 {Does God Forgive “Extreme” Sins?} A loved one is struggling with the idea that God would forgive an abuser or a murderer if they started following God after their evil actions. What can I say to help them through this doubt?13. 1:04:57 {About Harry Potter & Lord of the Rings} Biblically thinking, are The Lord of the Rings and Harry Potter different regarding sorcery? Lots of Christians disapprove of Harry Potter, yet admire LOTR. Is this distinction biblically justified?14. 1:09:55 {Should we Desire to Read Scripture Daily?} Shouldn't a truly born-again believer desire to read the Scriptures regularly (even daily)? How should I approach and encourage a "Christian" who doesn't?15. 1:12:21 {Reformed Theology vs. Calvinism} What’s the difference between “Reformed theology” and Calvinism? It seems like the two are different, but also the same. Just curious to know all the different groups within this body of believers.16. 1:14:07 {How to “Carry our Cross”} How should we carry our cross in a practical sense?17. 1:17:28 {Reconciling the Accounts of Jesus’ Birth} How can the accounts of Jesus' birth in Matthew and Luke be reconciled when Josephus says that Quirinius didn't become governor until after the banishment of Archelaus?18. 1:21:44 {About Gog & Magog} I thought Gog & Ma

Question Time Stamps for Quick Reference: 0:00 - Intro1. 0:24 {Should we Follow our Hearts?} "Follow your heart" is a popular mantra, but is not encouraged in some Christian circles. I understand that Jeremiah 17.9 says "the heart is more deceitful than all else and is desperately sick," but Proverbs 4.23 says "the springs of life" flow from our hearts. Also, since God's word is written on our hearts (Jeremiah 31.33), shouldn't we follow our hearts?2. 15:36 {Will We Have Memories in Heaven?} I recently heard people at my church say that when we get to Heaven our memories will essentially be wiped, and we won’t have any knowledge of our friends/family who are in Hell. Thoughts?3. 23:25 {Are Job and Jonah Historical?} My pastor says Job and Jonah are probably not historical events, but more poetic lessons. How do I decide true stories from parables in the Old Testament without questioning everything?4. 28:04 {Does Regeneration Precede Faith?} Is it first that you are born again and by that you confess Jesus as Lord and get Salvation, or you confess Jesus as your Lord first, and by that you get born again and will be granted Salvation?5. 32:45 {Comparing Paul & Joseph Smith} Compared with Paul, is Joseph Smith such a novelty? E.g., they both had a vision of Jesus only they reported on, introduced new teachings, weren’t prophesied of by Jesus, and were martyred as result of ministry.6. 42:53 {About Aggressive Countries/Leaders} Can you please explain what the Bible says we should do about an aggressor like Putin, and should other countries intervene to help Ukraine?7. 46:19 {Pastor Mike’s Favorite Attributes of God} What is your personal favorite aspect/quality of each member of the Trinity?8. 47:45 {Deconstruction vs. Deconversion} Is deconstruction just another term for deconversion? Why can't we deconstruct deconstructionism?9. 52:25 {Does God Sometimes Not Know Things?} Why does God ask, “Who told you that you were naked?” in Genesis 3:11? Does He not know?10. 53:37 {Help for a Tough Marital Situation} What do you do when your spouse, who claims to be a Christian, has separated/said they want a divorce when they don’t have biblical grounds, and the church that married you won’t confront them?11. 57:47 {Why did Paul Preach to the Jews?} Why did Paul go to Jerusalem to preach to the Jews in the temple when it seems he knew very clearly he was called to be an apostle to the Gentiles? He chose Jerusalem before he went to Rome.12. 1:01:18 {Does God Forgive “Extreme” Sins?} A loved one is struggling with the idea that God would forgive an abuser or a murderer if they started following God after their evil actions. What can I say to help them through this doubt?13. 1:04:57 {About Harry Potter & Lord of the Rings} Biblically thinking, are The Lord of the Rings and Harry Potter different regarding sorcery? Lots of Christians disapprove of Harry Potter, yet admire LOTR. Is this distinction biblically justified?14. 1:09:55 {Should we Desire to Read Scripture Daily?} Shouldn't a truly born-again believer desire to read the Scriptures regularly (even daily)? How should I approach and encourage a "Christian" who doesn't?15. 1:12:21 {Reformed Theology vs. Calvinism} What’s the difference between “Reformed theology” and Calvinism? It seems like the two are different, but also the same. Just curious to know all the different groups within this body of believers.16. 1:14:07 {How to “Carry our Cross”} How should we carry our cross in a practical sense?17. 1:17:28 {Reconciling the Accounts of Jesus’ Birth} How can the accounts of Jesus' birth in Matthew and Luke be reconciled when Josephus says that Quirinius didn't become governor until after the banishment of Archelaus?18. 1:21:44 {About Gog & Magog} I thought Gog & Ma