Podcasts about parthians

In John 14:26, Jesus promised, ‘But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.' No matter where we are the Holy Spirit is our constant companion, our Advocate and Helper. He empowers us to understand God's truth, comforts us in uncertainty, and reminds us of Christ's love and wisdom in every season. In a city that never sleeps, let's pause and invite the Holy Spirit to ignite our hearts. We are never alone; God's presence is with us, teaching, guiding, and connecting us to His unending grace. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 2:1-13, 41 // The Holy Spirit Comes at Pentecost When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren't all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?” Some, however, made fun of them and said, “They have had too much wine.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

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Asian Wars BrewingBy FinalStand. Listen to the Podcast at Explicit Novels.[World News]It was the happenstance of another conflict that encouraged Turkish solidarity and Khanate action, the Crimea. Russia had opened a serious door to the Abyss by annexing the Crimea from the Ukraine by force. Technically, Russia had violated Ukrainian sovereignty by seizing that region.The Russians (with tacit support from China) put forth the political notion of 'lost territory'. Thus Vladimir Putin had unwittingly 'green lighted' the greatest consumption of 'lost territory' in the history of mankind. Following Putin's reasoning, all Temujin was doing was reuniting the widely separated pieces of the Great Khanate. His invasion of Xinjiang and Nei Mongol were also part of that policy.The 'Carolina Reaper' spice in this chili was a group called the Crimean Tartars. It didn't get too much press in the West, but in the spring of 2014, the Crimean Tartars, a Turkish ethnic minority, attempted to do to Russia and the new Republic of Crimea what those two had done to the Ukraine. They declared their own autonomous state within the Crimea.Russian security forces quickly squashed that movement, and in doing so, managed to incite the Turkish Republics and the minority Turkish populations living inside the Russian Federation. It was a low grade irritant to the Turkish people that would, in time, have dwindled into being yet another indignity, much like the Uyghur struggles for independence. By the dictates of Fate alone, it was the right irritant at the magic time for the Khanate.The Turkish people were being reacquainted with the clarion call of Pan-Turkish Nationalism. It was an idea that was over 100 years old and rather discredited in most circles, treated as an anthropological discipline, but not as a political ambition. But there were now three igniters for the Khanate Phoenix.The dismissive treatment of the Crimean Tartars was the smallest spark, yet also the most crucial in that it reminded your average Turk that for 100 years, they had been the victims of secular, oppressive regimes, the Soviets (Russian) and the Communist Chinese. That oppression was still living its fifteen minutes of fame.The second factor was the boogeyman of the West that had been burning bright-hot over the past twenty years, the Islamic Identity movement. It wasn't just fanatics running around the Syrian Desert, or the Afghan/Pakistan border. It was a strong undercurrent in the Muslim world that recalled the halcyon days of the Caliphate.The original Mongol Khanate hadn't championed any religious doctrine. It had been the Mongol-Turkish successor states that had turned Islam into a weapon to strike down their enemies. That was the history that Temujin and the Earth  and  Sky were embracing. This was both a jihad and a struggle to reassert their ethnic identity.The Russian Federation had arrogantly discarded Turkish appeals. Turkish nationalists were incensed, but they were never big fans of Russia anyway. It was the commuters on their way to work who found this utter dismissal to be insulting. It was the Imams who spoke out against still more sectarian oppression. It was the journalists who wrote a few scathing articles about the new Russian imperialism.When that tiny core of Earth  and  Sky seized power in those four countries, their power was more ephemeral than substantive. The important factors working against them were that they had relatively little power in those countries and no organized political support. (They had been a secret society, after all.) What they did have going for them was an antsy, dissatisfied public and an on-edge military.Remember, the Chinese had launched a series of apparently unwarranted attacks into their nations only forty-eight hours ago and had given these countries some trumped up claims of combating terrorism. The militaries of Kazakhstan and Mongolia discovered that they were at war before sunrise. Not knowing the score, unengaged PLA border units began clashing with their Mongolian and Turkish counterparts.In War as in Love, the same rules held true. The quality of your 'game' was secondary to who approached the girl first. If the girl was on the prowl, you were the answer to her desires. Unless the second guy to show up was remarkably superior, she'd stick with the one who recognized her qualities first.Girls are not nearly as shallow and superficial as guys would like to believe. Unless she's looking for a three-way, she'll take the guy she feels is the least likely to stick with her for the night, rather than become a date-jumper herself. (If she is a party girl, all bets are off.) For the militaries of Kazakhstan and Mongolia, they were about to be that 'second guy' to get to Lady Victory if they didn't get moving.If they hesitated much longer, they knew they'd get clobbered. The unknown person talking to them from the Ministry of Defense was saying that their countries were at war. Shots were being fired. If those generals and colonels had believed there was still time for rational discourse, they would have realized they were engaging in madness.But every second that passed increased the likelihood of planes being caught in their bunkers, runways being cratered, their troops being caught in their barracks and their reserves left unarmed in their homes. The Khanate was broadcasting that a State of War existed. The legitimate governmental infrastructure hadn't adjusted yet, so those militaries went into 'pre-emptive' strike mode.[End World News]So the UN was meeting in Special Session, trying to figure out what had gone wrong in Central Asia. The UN representatives of Uzbekistan, Tajikistan and Kyrgyzstan didn't know what was going and as seasoned diplomats, they kept their mouths shut. Only four people in the UN knew the real score.One was my old friend, Oyuun Tömörbaatar, Kazakhstan's Permanent UN Representative. He was fresh off the jet back to New York and most likely, the Khanate's silent ambassador. The other three didn't include the US. No, two of them were Sir Grant, Her Majesty's Representative, and David Donoghue, Ireland's Representative and member of the Illuminati, the O'Shea faction.There also was yet another 'slight problem'. The former Mongolian Representative seemed to have vanished and his Youth Panel Advisor was handing over his own bona fides, which no one at the UN could confirm because the Mongolian Capital, Ulan Bator, was in the midst of a regime change. Until then, Tuguldor Batjargal could speak and talk, but not vote.That news wasn't all that relevant to the Amazons. To the US and the Brits, it was critical. The US Cabinet was still assembling and had no specific orders for their UN Ambassador yet, so it fell to the United Kingdom to make the first move. From the minimal expressions Delilah and Chaz were slipping our way, the Amazons were getting 'Brownie Points' with at least one world government.I had little doubt I was gaining status in Temujin's eyes too. I had delivered diplomatic contact in less than eleven hours, even if it was the British, and not the Americans, putting forth the first feelers. I was soul-sick looking over at Katrina and Elsa. They respected my pain by not congratulating me on a successful diplomatic stratagem.St. Marie had already honored my initiatives by agreeing to send help to the ninja. I doubted such a mission was in the Amazon War Plans Manual. In their past, Amazons always fought alone. Even allies were little more than different factions fighting the same enemy. In the past two weeks that had changed.By my interpretation of events, the Augurs had bound us to the Earth  and  Sky. By conception, I was tied to the Illuminati. I had manipulated my birthright via Vranus to intertwine the blood of House Ishara with that of the 9 Clans. Was I making a difference, not only within my Amazons, but to the World at large?Maybe I was. I would have been happier if I wasn't being such a spaz, stumbling from one encounter to the next, hoping I was doing the right thing. I would have settled for doing the least harm. To survive this, I had to get back to my roots, ambitious playboy. I was going to let people down because of my sexual ambitions. Okay.If I suddenly began to embrace traditional Western morality it was going to break me. I had to prioritize. I was giving women, trapped in the ghostly place between the outside World's secularism and Amazon spiritualism, immortality. I had two unborn daughters and one unborn son who might actually want me around as they grew up."Cáel?" Helena beckoned me. I hadn't heard her come in. I had no idea she was here, which implied another disaster had befallen people in life I cared about. She foisted a box on me. It was wooden, about 30cm x 30cm x 10cm. It had a simple latch that I flipped so that I could look inside. Inside was,"We, the Isharans, decided that if you are going to make a pledge to this outsider woman, then you should give her something of us," she explained. "We were unaware of you making other arrangements, so three of us examined a few of the artifacts Krasimira had transferred to Havenstone and decided on this."I put the box down on the side table. The necklace inside was beautiful, fragile and ancient-looking."It was the gift of a Parthian princess to an Isharan Emissary from, we think it is from the 2nd century," Helena explained. She meant 2nd century CE.The artifacts transferred must have been from the repository of the Amazons, location unknown, that had been held in the Isharan vaults. My House had anticipated my mind-splitting day and selected an engagement gift for Hana Sulkanen."The small selection of rings was unpromising, so, we figure she knows you are unconventional," Helena shrugged.I began crying. I hugged her, then motioned Buffy over to share in the 'family' moment."You are getting married?" CIA Officer Cresky ruined the mood."Yes. I proposed marriage to Hana Sulkanen and she has accepted, but circumstances interrupted my search for the ring," I interlaced deceptions with the truth.I did not mention the timing of the arrangement in order to buy Hana some time to prepare for the CIA rectal probes coming her family's way. I had forgotten the company I ran with."Officer Cresky, if I may?" Chaz spoke in a smooth, yet lethal intonation. "I suggest you circle-file that bit of data." Cresky looked his way, still so sure he knew better than the rest of the room."Very well," Chaz nodded to Cresky. "Before you trip over your own arrogance, think about what we are doing here? Highly equipped mercenaries operating without concern for legal prosecution, bio-terrorism on a scale to rival the European colonization of the Americas, and a military conflict on your soil involving perhaps seven hundred well-armed, experienced light infantry and Special Forces, does any of that ring a bell?""Thank you for that summary, Mr. Whoever-You-Are," Cresky smirked. That lasted about two seconds before FBI Agent Vincent stepped over and landed a painful Gibb-slap (that is from NCIS) to the back of Cresky's head. "What the fuck!" Cresky spat as he stood up, spun around and began to draw down on Vincent.Whoa, we are a fast crowd. Cresky's sixth sense kicked in just in time to realize every Amazon, two of the three Brits, two of the Illuminati and Virginia all held guns pointed at him. Vincent hadn't even bothered to defend himself."Everyone put their guns away," I stated calmly."Let me shoot him," I added with a vicious gleam in my eye. "I've got diplomatic immunity.""Good point," Delilah responded gleefully. "Chaz, go get some of those curtains. We'll used them as a drop cloth. I'll call housekeeping.""I like this plan," Buffy jumped in. "I think we can stuff his body in the refrigerator.""I'll make sure to leave a 'Do Not Disturb' sign on the door when we leave," Helena finished up our murderous conspiracy. They weren't done with Cresky. Color Sergeant Chaz Tomorrow strode purposefully to the closest drapes and yanked them down with no effort."I'm afraid I can't let you do this," Vincent extended a palm to Chaz.I couldn't begin to describe how stupid that was, had Chaz not been a consummate professional. He dropped the curtains, moved past Vincent and returned to his station by the MI-6 leader who was continuing an unbroken telephone conversation. No sooner had we re-holstered our firearms,"Sulkanen eh?" Senior Field Officer George Cresky looked back at me.The entire time Deidre, Riki, Javiera, Katrina and Captain Moe were on their phones, giving and receiving information from their various organizations. That explained the lack of refereeing from the people with authority, unless you counted on me to be in charge. No one was. The ATF guy had open his laptop and was streaming some data with Elsa looking over his shoulder.The ICE agent was playing phone tag with his brethren in Arizona. They were trying to figure out who all those dead Chinese guys were and how they had gotten into the country, with all their freaking armory. With old Jonas still waiting for his bail hearing, the ICE guy was also juggling the Homeland Security inquiries that Javiera couldn't deal with at the moment."George," I shrugged. "I'm not going to threaten you. It is pointless. You think you are the smartest man in the room. I think you are the fifth smartest and that's only because I've recently experienced a lobotomy that gifted me with five thousand years of life experiences. My money is on Katrina being smarter than Javiera, but I don't really know her yet.""Who do you think is fourth?" George scoffed."Riki, of course, moron. I only rate her below Javiera and Katrina because she even remotely believes I might be Irish," I chuckled."No, I don't," Riki corrected me in a brief interlude in her phone conversation."What about me?" Delilah mused."If you were smarter than me, you would be halfway to Heathrow by now," I pointed out."Damn it!" Delilah snapped her fingers, conceding me this round."Agent Loire, I see you aren't arguing with him," Virginia prodded her colleague."I learned some time ago that I don't need to possess the highest IQ to get the job done. Smart people screw up just as often as dumb ones," Vincent related. "I'm a big believer in common sense and the remarkable ability for most people to ignore it.""Thank you for that wisdom, Sir," I bowed to Vincent. "I'm glad today hasn't been a total waste.""You are saving lives," Virginia brought up. By the looks I was getting from the 'talkers', they agreed with her. I didn't."By all means, when I've actually saved a single soul, let me know," I countered unhappily."Wakko Ishara," Wiesława got my attention, "we need to be going."Making it to Hana on time was on my wish list, so I gave the various female authorities a quick acknowledgement, grabbed the box, and then made for the door. For a split second, I almost made it out the door with only two bodyguards (Wiesława and Saku), almost."Cáel? Where do you think you are going?" Buffy inquired.I was head of a First House of the Amazon Host, a Prince of Hungary, a diplomat from the Pugnacious Nation of Ireland and, a prospective sex toy to the Illuminati."Run for it!" I urged my two companions as I raced past them."Son of a Bitch!" Buffy yelled after me. "Get him!"I really am a bad influence on most of the people I meet. And the three of us were safely ahead of the pack until I had to stop to pound on the elevator button. The reactions of Nikita and Skylar saved me. Nikita put her hand on her piece and took two steps my way. Skylar turned the other way, trying to figure out what we were running from.Buffy collided with her, became tangled up and they fell over together. Helena, coming right behind Buffy, leapt over those two and ended up impacting with Nikita. Helena landed face-first on Nikita's back. Wiesława, Sakuniyas and I fled into the elevator and hit a button for a lower floor."What are we doing?" Wiesława inquired in a nervous tone."I don't want to walk around with a freaking army, Wiesława," I confided. "I want to have a bit of intimacy when I meet with Hana.""Why didn't you tell our sisters that?" she reposted."Would they have listened?" Saku snorted. "Amazon, would you have listened if he insisted you stay away?""I, " Wiesława looked from Saku to me then back to me. "No, but why are we running away from his 'First'?""Child, this oddity I understand," Saku studied me. "Before battle, we would kick the heads of dead enemy scouts around to ease the tension. It was a nonsensical thing to do before facing death. Whatever else I dislike about this one," she gave me a sign of her approval, "he does not shy away from the fight, nor deludes himself into thinking a fight is not coming.""He is easing his nerves," she concluded."That is the nicest thing you've ever said about me," I gave her a respectful nod."I was wrong to doubt you were the grandson of Alal," she explained. "That was one of the things that drew me to him, I loved battle too much and he loved it not at all. We complimented each other."The elevator opened up on the tenth floor and off I ran. The Odd Couple was on my heels."Where are we going?" Wiesława asked."The service elevator. There must be fifty people in the lobby waiting for us and I'm not pulling a Butch and Sundance," I huffed. Those two didn't get it. Pamela would have.Not only did I have to find the service elevator, but I had to find someone in Facilities or Housekeeping because this elevator wasn't for guests and had its own key code. I found the elevator first. The doors opened. It was Pamela."How the?" I huffed as I jumped on board."Rachel fitted you with a tracking device, Chumley," Pamela joked. The four of us were heading down into the bowels of the hotel and, hopefully, an unguarded exit."Damn it!" I groused. "Tennessee, you need to keep me abreast of such things.""Don't Tux your tail between your flippers and waddle away," Pamela chortled."This isn't nearly as much fun when they don't get it," I reminded her."Be patient," Pamela snickered. "I'm sure their curiosity is eating them alive."

"When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren't all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”The Gospel is for every person. God's heart and His love is for everyone! How can we make sure that the love of God and His heart is passed on to every person we encounter?

In a reflective mood at the end of the year, I give you my bird highlights of 2024 and recommend two brilliant bird-related works.Find me on Instagram @eltreeonline to get a proper transcript of this episode.The book is Birdsplaining by Jasmine Donahaye (published by Parthian, 2023).https://www.walesartsreview.org/birdsplaining-a-natural-history-review/The film is Bird, directed by Andrea Arnold, which came out in 2024.https://mubi.com/en/gb/films/birdThanks for listening! Let me know what you thought of this contemplative episode of Grow Your English. And finally, if you'd like to buy me a coffee to show your appreciation for this podcast, then you can do so here: https://ko-fi.com/eltreecoffeepleaseThank youTree x

The truth behind the story of the Three Wise Men has more connections to empire than many of us realise… Featured in every Nativity scene in school plays, churches, and art around the world, the Three Wise Men are key characters in the Christmas story. They are only mentioned once in the Bible, appearing in Matthew's gospel described as the Magi - meaning Persians of a priestly caste from Persia. But who were they? Where were they from? And what was the meaning behind their gifts? Listen as Anita and William are joined by Professor Lloyd Lewellyn-Jones to discuss how the story of the Magi highlights the intermingling of Persian and Jewish culture at the time, as well as tensions between two great empires: the Parthians and Rome… Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Assistant Producers: Anouska Lewis & Becki Hills Producer: Callum Hill Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Can certain failures possess a nobility that surpasses success? Join us as we journey into the mystical world of Henry Van Dyke's "The Story of the Other Wise Man," where we unravel the tale of Artaban, the fourth wise man. This episode invites you into the spiritual and philosophical quest of Artaban, set against the backdrop of ancient Persia under Augustus Caesar and Herod. As Artaban embarks on his pursuit of knowledge and truth, his story becomes a tapestry of moral dilemmas, trials, and the relentless pursuit of enlightenment, inviting you to reflect on your own life's journey.Transport yourself to the opulent surroundings of Ecbatana, where Artaban's introspective saga begins amidst a gathering of Parthian followers of Zoroaster. Listen as we explore the profound themes of faith and perseverance, reflected in Artaban's journey to Babylon, guided by celestial signs and accompanied by his faithful horse, Vazda. As Artaban grapples with skepticism from his peers and the solitude of his mission, he remains steadfast in his quest, embodying the courage to walk his path alone.Feel the tension as Artaban faces poignant decisions: aiding a dying stranger or continuing his quest to find the Messiah. Set against the striking landscapes of Egypt and Alexandria, Artaban's narrative unfolds with themes of patience and love, guided by the wisdom of a Hebrew rabbi. His story, rich with the promise of a kingdom founded on unconquerable love, becomes a powerful reminder of the transformative power of storytelling and the deeper meanings behind our pursuits.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

What if a single decision could alter the course of your life forever? Join us as we explore the captivating narrative of Henry Van Dyke's "The Story of the Other Wise Man" and uncover the untold journey of Artaban, the fourth wise man. This episode unravels the origins of this timeless tale, dreamt up by Van Dyke during a period of personal strife, and considers the profound question of whether a lie can ever be justified. Through Artaban's story, we examine themes of perseverance, dedication, and the search for life's purpose, all set against the rich tapestry of ancient Persian culture.Our journey begins in the ancient city of Ecbatana, where we meet Artaban amid the opulence of his Persian garden. With fellow Parthian nobles, Artaban embarks on a spiritual quest inspired by celestial signs and Zoroastrian rituals. We share his moments of reflection and renewal as he seeks truth and purity, guided by the wisdom of ancient prophecies. Artaban's journey is not just physical but deeply spiritual, and his encounters with challenges and moral dilemmas offer timeless lessons in loyalty and faith.Follow Artaban's adventure through the rugged landscapes and historic sites, from Mount Orontes to the Temple of Seven Spheres. The vivid imagery of ancient lands and cultural wonders paints a picture of his relentless pursuit of a prophesied great king. Artaban's story is a testament to the enduring virtues of perseverance and dedication, as he forges bonds and navigates the complexities of his mission. Join us for a narrative filled with mystery and ancient wisdom, offering a captivating reflection on the spiritual connections that define our own quests for meaning.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

What if a quest for truth and enlightenment led you on a journey filled with sacrifice and moral quandaries? Embark on this compelling narrative with us as we unravel the lesser-known tale of Artaban, the fourth wise man, brought to life by Henry Van Dyke. Born from a period of deep introspection and illness, this story challenges conventional notions of success and failure through Artaban's relentless pursuit of goodness amid life's setbacks. Experience the rich historical context and personal reflections interwoven into Artaban's journey, inviting us to question the deeper meanings of our own life quests.Picture a serene night in ancient Ecbatana, where Artaban the Median, clad in the vibrant attire of a Parthian noble, gathers with fellow Magi under the glow of sacred flames. Their discourse dances between reverence for the divine and the mysteries of ancient prophecies, notably the rise of a great star and a scepter in Israel. Despite skepticism from his peers, Artaban's faith in these prophecies never wavers, representing a beacon of enduring hope. As the discussion unfolds, we delve into mystical interpretations that suggest a victorious figure could emerge, challenging us to look beyond symbols to the essence of spiritual truth and hope.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Founded in the war against Sextus Pompeius, the 'Legion of the Strait' spent most of its long history in the provinces of the Roman East with Parthians, Sasanians, and zealots. For this episode of the Ancient Warfare Podcast, the team discuss issue XVII.5 of the magazine, The Legion of the Strait: A History of Legio Fretensis.   Join us on Patron patreon.com/ancientwarfarepodcast  

In this episode we chat with novelist, academic and short story writer Philippa Holloway about her new short fiction collection "Untethered" which was published last month by Parthian.   Along the way we hear excerpts from the collection performed by Emily Inkpen and Chris Gregory.  In this podcast you heard excerpts from the following stories A Cloud of Starlings - read by Emily InkpenHandprints - read by Chris GregoryBeached - read by Emily InkpenSound design, editing, music and interviewing were by Chris Gregory You can follow Philippa Holloway on X, formerly twitter here https://x.com/thejackdawspenAnd on Instagram here https://www.instagram.com/thejackdawspen/Find out more about Parthian Books and purchase a copy of "Untethered" here https://www.parthianbooks.com/Follow Parthian on X here https://x.com/ParthianBooksAnd on Instagram here https://www.instagram.com/parthian_books/ You can listen to Philippa's first podcast with Alt Stories in which we talked about her novel "The Half Life of Snails' here https://www.buzzsprout.com/411730/episodes/10479070-the-half-life-of-snailsPlease follow Alternative Stories on social media herehttps://x.com/StoriesAlthttps://www.instagram.com/stories.alt/And to contact the podcast please drop us an email at office@alternativestories.comor visit our website here https://alternativestories.com/Support the show

Joining the network, Form congregations of record; Zechariah's murder; Parthians; Kingdom of God - back to Adam; Seeking; Secret manna?; Legal formation of Christ's Church; Jesus made himself poor; Parthian tactics; Camels?; Jesus the king; New Judaism; The seat of Moses; Public religion; Treasures in heaven; Moses and the Pharisees; FEMA?; Only charity; Daily ministration for Christians; Duality; Evil?; FDR plan; Ex 22:22; Age of Antonians; Building relationships; Surviving freedom; What's your goal?; Perpetuating lies; Self-sustaining ministers; Public religion; Funding the ministers; Offerings; Religious orders; Jesus commanding His disciples; Early Church organization; "didache"?; Constantine's church; Kill record; Popes?; Bishops?; Linus and Claudia; Learning to love and forgive one another; Perseverance; Addressing your own issues; Love of Christ; Opportunities to repent; Concentrating fructose?; Degrading health; Firing moneychangers; Becoming healers; Coming in Christ's name; "Worship"; Government corruption; Learning by doing; Galileo's observations of nature; Divine design; Man's confusion; Revelation of wisdom; Following Holy Spirit; Terrestrial to celestial; Meditation and seeking; God's reason; Black holes?; Hurricanes; Spiritual laws; Covetousness; Vanity; Socialism leading to communism; Laying down your life; Coming to save others; Purpose of the network; Align yourself with righteousness.

Iranian Languages and Dialects, Part XIV: Zaza | Zazaki or DimlīSummaryIn this episode, we explore the linguistic position and historical evolution of Dimlī (also known as ‎Zaza), a language from the Northwest Iranian group. Dimlī is part of a larger set of Caspian ‎dialects, including Ṭālešī, Gūrānī, Gīlakī, and Māzandarānī, which share numerous isoglosses—‎common linguistic features—across phonetic, morphological, and lexical structures. The episode ‎delves into how Dimlī, despite its speakers' migration and geographic isolation during the Middle ‎Ages, has retained clear connections with these Caspian dialects, showcasing its deep historical ‎roots.‎We discuss how the Dimlī people, who migrated from the southern Caspian region nearly a ‎millennium ago, have remained linguistically distinct despite having no direct contact with their ‎closest dialect relatives for centuries. Their language, however, continues to preserve linguistic ‎features tied to the Northwest Iranian group, making its classification within the Caspian dialects ‎unmistakable.‎The episode also looks at the morphological structure of Dimlī, particularly its system of noun ‎genders, cases, and the eżāfa construction. The verbal system is equally complex, based on present ‎and past stems, reminiscent of Old Iranian language structures.‎We also explore the connection between Dimlī and the ancient Parthian language, reflecting the ‎historical linguistic continuum within Iran. Although there is no direct predecessor of Dimlī in ‎Old Iranian stages, its shared features with Parthian and Caspian dialects highlight its significance ‎in Iranian linguistic history.‎By the end of the episode, listeners will gain a deeper understanding of the unique linguistic ‎identity of Dimlī, its historical context, and how it fits into the broader spectrum of Iranian ‎languages, with a particular focus on the Caspian dialect group and its historical significance.. For ‎those interested in listening to living dialect of Zaza, I've included a link to a video in the podcast ‎comments where you can hear them in action‎.For those interested in listening to living dialect of Zaza, I've included a link to two videos below where you can hear them in action: ​Zaza Language Monologue .​Zaza. Natural Conversation with indigenous of Zaza in Erzurum Turkey​Ethnologue Database  For Language DemographyKeywords#DimlīLanguage; #NorthwestIranian; #CaspianDialects;#Isoglosses; #IranianLinguistics; #MiddleAgesMigration; #ZazaLanguage;#CaspianRegion; #HistoricalLinguistics; #ParthianConnection; #Morphology;#DimlīVerbs; #IranianLanguages; #LinguisticHistory; #Dialectology

Acts 2:1-21 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on My male servants and female servants in those days I will pour out My Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'”   Key Words: Holy Spirit, Fire, Pentecost, Language, Mighty Work, Call, Save Keystone Verse: And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:4)     Bulletin

Iranian Languages and Dialects, Part XI: BALUCHI ‎| BALOCHI Summary In this episode, we delved into the captivating world of the Balochi language, exploring its ‎phonology, grammar, and syntax. We examined how Balochi differentiates itself and connects ‎with other Iranian languages like Parthian and Middle Persian. We discussed its unique syntax ‎features, including its word order and how neighboring languages influence its vocabulary and ‎structure.‎ We also touched on the challenges posed by the lack of a standardized orthography and ‎highlighted the rich oral literature of Balochi, as well as the ongoing efforts to preserve and ‎promote the language. If you're curious about how Balochi interacts with languages such as ‎Persian, Pashto, and various Indian languages, this episode provides a thorough overview. ‎Remember, Orientalistics is ad-free and relies on your support—if you enjoyed this episode, ‎please like it and leave a comment to help spread the word. Thanks for listening!‎ Keywords ‎#BalochiLanguage; #IranianLanguages; #Linguistics; #LanguageDialects; #Phonology; #Grammar; ‎‎#Syntax; #LanguagePreservation; #CulturalHeritage; #MiddlePersian; #Pashto; #Persian; ‎‎#ArabicInfluence; #IndianLanguages; #LanguageEducation; #BalochiDialect; #LinguisticResearch; ‎‎#HistoricalLinguistics; #LanguageBorrowings; #BalochiLiterature; #LanguageDiversity‎ For those interested in listening to living dialects of Balochi, I've included a link to a video in the ‎podcast comments where you can hear them in action: Balochi Language or HERE

In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices

In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Iranian Languages and Dialects, Part II: Old Persian This episode delves into the rich history of Old Persian and Middle Iranian epigraphy, exploring the evolution and significance of inscriptions and manuscripts from the pre-Islamic period. We begin by defining inscriptions and manuscripts, noting the materials they were crafted on and their various purposes, from public proclamations to administrative documents. We then examine the classification of inscriptions by size, language, and style, with notable examples such as the monumental inscription of Darius I at Bīsotūn. The discussion highlights the primary Iranian languages used in inscriptions: Old Persian, Middle Persian, Parthian, Chorasmian, Sogdian, and Bactrian. These inscriptions, often trilingual, reflect the multinational nature of the Achaemenid, Parthian, Sasanian, and Kushan empires, necessitating attention to non-Iranian languages like Babylonian, Elamite, Aramaic, Greek, Sanskrit, and Middle Indian. The episode also addresses the underdeveloped state of Iranian epigraphy, with significant contributions from the Corpus Inscriptionum Iranicarum and other key archaeological reports. We then explore the pivotal discoveries and methodologies that advanced the field, including the identification and decipherment of Old Persian by early scholars. The episode concludes with an overview of the Old Persian royal inscriptions found across various sites, their linguistic significance, and the insights they provide into Achaemenid administration and culture. For a better understanding, please review my previous episode on Iranian Languages and Dialects, Part I which serves as a preamble to this discussion.

Iranian Languages and Dialects, Part III: Middle Persian Before you listen to this episode, I encourage you to check my previous episodes on Iranian languages and Dialects, particularly the one on Old Persian, which serve as prerequisites for this part. Middle Iranian refers to various now-extinct Iranian languages spoken from about the 4th century B.C.E. to after the Islamic conquest. These languages include Middle Persian (Pahlavi), Parthian, Bactrian, Chorasmian, Sogdian, and Khotanese. Middle Persian, known from inscriptions and Manichean texts from the 3rd century C.E., evolved from Old Persian. It was written in scripts derived from Aramaic and Syriac alphabets. The main Middle Persian religious texts are the Dēnkard and the Bundahišn. The Dēnkard discusses theological issues, wisdom texts, and the life of Zarathustra. The Bundahišn focuses on Zoroastrian cosmology. Other notable texts include the Dādestān ī Mēnōy ī Xrad, Dādestān ī Dēnīg, Nāmagīhā ī Manuščihr, and the Ardā Wirāz-nāmag. In the upcoming episodes, we will explore Iranian languages further, starting with Persian, also known as Parsi | Farsi.

Poured Out // Week 2 // Why Did The Holy Spirit Come?Acts 2:1-4 NIVWhen the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.1. He came to bring UNITY where there was UNRESTActs 2:5-12 NIV5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 ; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”2. He came to bring FIRE where there was FEARActs 2:13 NIV13 Some, however, made fun of them and said, “They have had too much wine.”Acts 2:22-24 NIV22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.3. He came to bring DIRECTION where there was DOUBTActs 2:37-39 NIV37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”ACTS 2:41-42,46-47 NIV41 Those who accepted his message were baptized, and about three thousand were added to their number that day. 42 They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

This week Beau concludes his discussion on the career of Marcus Licinius Crassus, his last renewal of the Triumvirate, his final consulship, his unnecessary war with the Parthian empire, and his sticky end This week Beau concludes his discussion on the career of Marcus Licinius Crassus, his last renewal of the Triumvirate, his final consulship, his unnecessary war with the Parthian empire, and his sticky end

BOLD SERIES Message Title: The Holy Spirit is weird. Weird- related to or connected to the supernatural. When did the “weird” narrative begin? Acts 2:1-13 On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm and it filled the house where they were sitting. Then what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. They were completely amazed. “How can this be?” they exclaimed. These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are~ Parthians, Medes, Elamites, people from Mesopotamia, Judea, Capadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome, Cretans and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” They stood there amazed and perplexed. “What can this mean?” they asked each other. But others in the crowd ridiculed them, saying they're just drunk, that's all!” Why is the weird narrative still a thing? Man craves controlGenesis 1:26 Then God said, Let Us make man in Our image according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, over the cattle, over all the Earth and over every creeping thing that creeps on the earth.Satan loves conquering. Luke 1:30-35 “Don't be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus. He will be verygreat and will be called the Son of the Most High. The Lord God will give him theThrone of his ancestor David. And he will reign over Israel forever; his Kingdomwill never end!” Mary asked the angel, “But how can this happen? I'm a virgin.” The angel replied, “The Holy Spirit will come upon you…” Will you be weird so the HS is divinely supernatural? Salvation is what gets us to heaven but baptism in the HS is what gives you dominion on earth. 

The Parthians were heavyweights of ancient Mesopotamia. Hailing from what is now modern day Iran, they charged onto the scene by destroying the Seleucid Empire and became one of Rome's most formidable enemies. They are perhaps most famous for capturing Crassus - Rome's spider-like tycoon - at the Battle of Carrhae, and pouring gold down his throat. But what else do we know about them?In today's episode of The Ancients, Tristan Hughes is joined by Dr Adrian Goldsworthy to explore who the Parthians really were, to delve into what the sources can tell us about them, and to discover how these horse-warriors managed to forge a superpower-like empire that stretched from the northern reaches of the Euphrates to the Hindu Kush.  This episode was produced by Joseph Knight and edited by Max Carrey.Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 per month for 3 months with code ANCIENTS - sign up here.Vote for The Ancients in the Listeners Choice category of British Podcast Awards here.You can take part in our listener survey here.

Opening Song: Holy Spirit (https://open.spotify.com/track/1AtwsVXr1zaZf4YgIEOlDK?si=49259ae05fee4537) by Bryan and Katie Torwalt Lyrics: There's nothing worth more that will ever come close No thing can compare You're our living hope Your Presence I've tasted and seen of the sweetest of loves Where my heart becomes free and my shame is undone In Your Presence Lord Holy Spirit You are welcome here Come flood this place and fill the atmosphere Your glory God is what our hearts long for To be overcome by Your Presence Lord Your Presence Lord Your Presence Lord Your Presence Oh God how we love Your Presence Lord Let us become more aware of Your Presence Let us experience the glory of Your goodness (Lord) Passage: When the day of Pentecost had arrived, they were all together in one place. 2 Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. 3 They saw tongues like flames of fire that separated and rested on each one of them. 4 Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them. 5 Now there were Jews staying in Jerusalem, devout people from every nation under heaven. 6 When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language. 7 They were astounded and amazed, saying, “Look, aren't all these who are speaking Galileans? 8 How is it that each of us can hear them in our own native language? 9 Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts), 11 Cretans and Arabs ​— ​we hear them declaring the magnificent acts of God in our own tongues.” 12 They were all astounded and perplexed, saying to one another, “What does this mean? ” 13 But some sneered and said, “They're drunk on new wine.” -- Acts 2:1-13 (CSB) Musical Reflection: “Be Thou My Vision,” old Irish folk tune Reflection Notes: The hymn commonly known as “Be Thou My Vision” is set to the tune SLANE, which is an old Irish folk tune. It samples both major and minor tonalities, with a perfect balance between the two. Prayer:

Reading 1 Acts 2:1-11 When the time for Pentecost was fulfilled,they were all in one place together.And suddenly there came from the skya noise like a strong driving wind,and it filled the entire house in which they were.Then there appeared to them tongues as of fire,which parted and came to rest on each one of them.And they were all filled with the Holy Spiritand began to speak in different tongues,as the Spirit enabled them to proclaim.Now there were devout Jews from every nation under heaven staying in Jerusalem.At this sound, they gathered in a large crowd,but they were confusedbecause each one heard them speaking in his own language.They were astounded, and in amazement they asked,"Are not all these people who are speaking Galileans?Then how does each of us hear them in his native language?We are Parthians, Medes, and Elamites,inhabitants of Mesopotamia, Judea and Cappadocia,Pontus and Asia, Phrygia and Pamphylia,Egypt and the districts of Libya near Cyrene,as well as travelers from Rome,both Jews and converts to Judaism, Cretans and Arabs,yet we hear them speaking in our own tonguesof the mighty acts of God." Reading 2 1 Cor 12:3b-7, 12-13 Brothers and sisters:No one can say, "Jesus is Lord," except by the Holy Spirit.There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord;there are different workings but the same Godwho produces all of them in everyone.To each individual the manifestation of the Spiritis given for some benefit.As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit. Gospel Jn 20:19-23 On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, "Peace be with you."When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, "Peace be with you.As the Father has sent me, so I send you."And when he had said this, he breathed on them and said to them,"Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained."

Pentecost Sunday Sermon Passage: Acts 2:1-21 NLT The Holy Spirit Comes2 On the day of Pentecost all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other.13 But others in the crowd ridiculed them, saying, “They're just drunk, that's all!”Peter Preaches to the Crowd14 Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. 15 These people are not drunk, as some of you are assuming. Nine o'clock in the morning is much too early for that. 16 No, what you see was predicted long ago by the prophet Joel:17 ‘In the last days,' God says, ‘I will pour out my Spirit upon all people.Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams.18 In those days I will pour out my Spirit even on my servants—men and women alike— and they will prophesy.19 And I will cause wonders in the heavens above and signs on the earth below— blood and fire and clouds of smoke.20 The sun will become dark, and the moon will turn blood red before that great and glorious day of the Lord arrives.21 But everyone who calls on the name of the Lord will be saved.'

Acts 2:1-13On the day of Pentecost all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other.13 But others in the crowd ridiculed them, saying, “They're just drunk, that's all!”

Acts 2:1-21 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.  4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.  6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,  10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  15 These people are not drunk, as you suppose. It's only nine in the morning!  16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.'

Acts 2:1-21or Ezekiel 37:1-14Romans 8:22-27or Acts 2:1-21John 15:26-27; 16:4b-15Psalm 104:25-35, 37The CollectAlmighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.or thisO God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.Amen.The First LessonActs 2:1-21When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel:`In the last days it will be, God declares,that I will pour out my Spirit upon all flesh,and your sons and your daughters shall prophesy,and your young men shall see visions,and your old men shall dream dreams.Even upon my slaves, both men and women,in those days I will pour out my Spirit;and they shall prophesy.And I will show portents in the heaven aboveand signs on the earth below,blood, and fire, and smoky mist.The sun shall be turned to darknessand the moon to blood,before the coming of the Lord's great and glorious day.Then everyone who calls on the name of the Lord shall be saved.' "orEzekiel 37:1-14The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will...

Acts 2:1-17a, 31-32 (English Standard Version) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares,that I will pour out my Spirit on all flesh, 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Forty days after Easter the church celebrates the outpouring of the Holy Spirit which Jesus promised would happen back in John 15 and 16. Join us as we celebrate Pentecost Sunday and as we exigence the Spirit-led life. Acts 2:1–21 (ESV) When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:“‘And in the last days it shall be, God declares,that I will pour out my Spirit on all flesh,and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'John 15:26–27; 16:4b–15 ESV “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. And you also will bear witness, because you have been with me from the beginning.But I have said these things to you, that when their hour comes you may remember that I told them to you.“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?' But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to com

Day of Pentecost Bible Readings Ezekiel 37:1-14, John 15:26-27, 16:4B-11 Worship Folder Pastor Paul A. Tullberg Sermon text: Acts 2:1-21 The Day of Pentecost 2 When the day of Pentecost had come, they were all together in one place. 2 And suddenly a noise like a violent rushing wind came from heaven, and it filled the whole house where they were sitting. 3 And tongues that looked like fire appeared to them, distributing themselves, and a tongue rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out. 5 Now there were Jews residing in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together and they were bewildered, because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were jeering and saying, “They are full of sweet wine!” Peter's Sermon 14 But Peter, taking his stand with the other eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, know this, and pay attention to my words. 15 For these people are not drunk, as you assume, since it is only the third hour of the day; 16 but this is what has been spoken through the prophet Joel: 17 ‘And it shall be in the last days,' God says, ‘That I will pour out My Spirit on all mankind; And your sons and your daughters will prophesy, And your young men will see visions, And your old men will have dreams; 18 And even on My male and female servants I will pour out My Spirit in those days, And they will prophesy. 19 And I will display wonders in the sky above And signs on the earth below, Blood, fire, and vapor of smoke. 20 The sun will be turned into darkness And the moon into blood, Before the great and glorious day of the Lord comes. 21 And it shall be that everyone who calls on the name of the Lord will be saved.' New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

A Sermon for Whitsunday Acts 2:1-11 by William Klock “Are we there yet?  Are we there yet?  Are we there yet?  How about now…now are we there yet?”  As you read the Gospels the disciples' questions about the kingdom of God feel a bit like that.  All Jesus needed was one of them kicking the back of his seat on the way to Jerusalem.  “When will the kingdom come?  How long?  Are we there yet?  Is it almost time, Jesus?”  But it wasn't just the disciples.  It was First Century Judaism.  Pretty much everyone was on the edge of their seat with anticipation for the kingdom.  Everyone except the Sadducees, because of course, they were sitting on the top of the heap, already in control of everything.  They'd already arrived and weren't particularly interested in anything that might upset the status quo.  But even then, they knew it was the Romans who were really calling the shots, so I suspect even the Sadducees were thinking “Are we there yet?”  They just didn't say it out loud.  Everyone knew it was time.  It had to be.  And that sense was even stronger for the disciples, because they knew Jesus was the Messiah—the one come to usher in God's kingdom and to set the world to rights.  So if the Messiah had come—well—the kingdom had to be really close. And so Luke, as he opens the book of Acts with the Ascension of Jesus, he tells us of Jesus' promise to his friends: “Don't go back to Galilee.  Stay in Jerusalem.  As John baptised you with water, in a few days I will baptise you with the Holy Spirit.”  But they hadn't asked Jesus about the Holy Spirit.  They wanted to know when the kingdom was coming, because it had to be soon.  And so even as Jesus was leading them up the Mount of Olives and about to ascend to his throne, they were pestering him, “Is this the time?  Are you going to restore the kingdom to Israel now?”  And, remember, in answer to their question Jesus ascended, up on the clouds, into heaven, to take up his throne, to rule and to reign. And as he did that, he commissioned his disciples to do something that I don't think they expected.  He commissioned them to be his royal heralds, to go out and to proclaim this good news to Jerusalem, to Judea, even to Samaria, and then to the ends of the earth.  Now, this wasn't the first time Jesus had sent his disciples out to proclaim the kingdom, but when he'd sent them out before, it was to a people who were also asking those “Are we there yet?” questions.  The disciples had gone out and told the people that in Jesus the Messiah had come and that the kingdom was in sight.  But now Jesus is sending them out to proclaim that in his resurrection and ascension the kingdom has come and that was no small task.  Because even though the disciples had seen their risen Lord and even though they saw him ascend to his throne, this wasn't how anyone expected the kingdom to arrive.  They thought everyone would be resurrected all at once.  They though the Messiah would put down the enemies of God's people and cast down their empires.  They expected a king like David who would punish evil, wipe away all the problems, and make everything as it should be.  Instead, the wrong people were still in control, evil people still did evil things, so much was still wrong with the world—and yet Jesus had inaugurated something, he really had risen from the dead, and they'd seen him ascend to his throne with their own eyes, so they knew he was truly Lord and that the kingdom had come.  The Lord's plan was to work through them, to spread the good news and to tell the world that Jesus is Lord, and to grow the kingdom.  That wasn't what anyone expected, but they should have, because that's how the Lord had been working in the world ever since he called Abraham out of the land of Ur and set him apart from everyone else, and made him and his family a witness to the world—that one day, through this people, the whole earth would know the Lord and his greatness and his goodness and his faithfulness and come to give him glory. I wonder if we, too, don't forget this sometimes.  We might know better deep down, but we kind of assume that the Christian life is, more or less, a personal thing.  We raise our kids in it.  Maybe we talk to a few close people about it.  But we act as if our duty is mostly just to be good, godly people until Jesus comes back and sets everything to rights—as if he's the one who's going to make it all happen by doing all the hard work.  Sure, there are some people called to be missionaries who go off to faraway places where they've never heard of Jesus, but for most of us, it's just a quiet, personal, individual sort of thing.  Even the dominant eschatology of our day assumes that things will just get worse and worse until Jesus zaps us all out of here and rains down fire and brimstone on this awful, corrupt world.  But that's never what the story was about and that's never where it was headed.  The Lord called and created a people to make him known with the expectation that eventually that people—not in their own power, but in his—but that people would really make him known until, as the prophets Isaiah and Habakkuk both said, the knowledge of his glory would cover the earth as the waters cover the sea. Maybe we forget our part in this kingdom mission because it seems so impossible.  What?  Us?  Grow the kingdom until the knowledge of the glory of the Lord covers the earth?  What?  Us?  Bring the nations to give him glory?  That's too big for us?  We'll just be holy over here and wait for Jesus to come back and do the impossible stuff.  And at this point, Jesus' disciples had no idea just how big and impossible the task was.  Taking the gospel to the gentiles wasn't even on their radar.  They were still thinking it was a message for Jews.  It would be some years before the full extent of it even sank in.  And this is why Jesus told his friends to stay in Jerusalem and to wait.  In his resurrection he was vindicated as the Messiah.  In his ascension he took his throne and sent the clear message that the kingdom has come.  But before the disciples could go on with the work of the kingdom, they needed something that God's people had never had before—at least not in this way.  They needed the power of the Holy Spirit to truly be the new Israel, to carry on the mission the Lord had given to Abraham and Isaac, and to all of Israel: to bless the nations by making him known to them.  Without the Spirit, Jesus' disciples would have the same problem God's people had always had and after a time, when the excitement wore off, they would become fickle and faithless and their loyalties would be divided and they would fall into sin and the nations would mock them, this time jeering, “Where's your Messiah now?”  No, they needed this gift of the indwelling Spirit to set their hearts on God and to write his law of love on their hearts—truly transforming their affections.  And it was this Spirit who would empower them to go out into a hostile world with the good news about Jesus and to live out his love and his grace and his justice, carrying the kingdom to the ends of the earth.  That's why they had to wait in Jerusalem. I don't think they really had any idea what was about to happen.  They didn't even really understand the full extent of the mission he'd given them.  They were just excited because of his resurrection and his ascension and Luke says that while they waited in Jerusalem that they spent their time in the temple praising and blessing God.  And then comes our Epistle today.  Look at Acts 2.  Luke writes, When the day of Pentecost arrived…   Let's stop there.  This isn't an incidental detail.  It's integral to the story.  As integral as Jesus having been born a Jew.  As integral as his death and resurrection taking place at Passover.  “Pentecost” means “fiftieth” in Greek.  Greek-speaking Jews gave the festival this name because it fell fifty days after Passover, but its biblical name was the “feast of weeks” and it was connected with the wheat harvest.  It was when the Lord commanded his people to bring him their firstfruits.  That's the very first part of the harvest.  It was an offering to the Lord and it was an act of faith on their part.  Other peoples brought offerings to their gods after the harvest had been brought in, once they knew what they could spare.  But Israel gave in faith from the very first of the harvest, trusting the Lord to give the rest.  So Pentecost was a feast of expectation and faith. But Pentecost was also the feast when Israel celebrated the giving of the law, the torah, at Mt. Sinai.  That's where the significance of “fifty” comes from.  Again, it follows fifty days after Passover and you'll remember that Passover commemorated Israel's exodus from Egypt: their slavery, Moses and the Lord's command to Pharaoh, “Let my people go!”, the plagues, the blood on the doorposts, the sparing of Israel's firstborn sons, the flight from Egypt, the rescue at the Red Sea.  Passover was a festival of the Lord's deliverance of his people and it celebrated that great event in which Israel was born as a nation.  And each generation participated in those events anew as they gathered year in and year out in their homes to share the Passover meal.  It marked them out as the Lord's covenant people. But that wasn't the end of the story.  From the Red Sea, the Lord led his people into the wilderness and fifty days later he gave them his law.  He called Moses up to Mt. Sinai and when Moses came back down he brough the law with him, carved on stone tablets.  In the Exodus the Lord had made Israel his people.  At Mt. Sinai he showed them what it meant and what it looked like to be his people.  So at Passover the Jews celebrated their redemption.  At Pentecost they remembered that the Lord had redeemed them for a purpose: to live a new kind of life in order to fulfil his purposes and their calling. Can you see how this all fits together with the events of the Gospels?  Easter is our Passover, when we remember how, through Jesus, the Lord redeemed us from our bondage to sin and death and made us his people.  And now, on Pentecost—this is our Mt. Sinai.  Let's continue with Acts 2: When the day of Pentecost arrived, they were all together in one place.  And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.  And divided tongues as of fire appeared to them and rested on each one of them.  And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.   In Exodus we're given an awesome picture of the holiness of God as his presence descended on the mountain in smoke and fire and thunder, and here the Spirit comes again like a storm, in this mighty rushing wind and fire descends upon his people.  And here Luke tells this new story to parallel the old.  As Moses went up on the mountain to the Lord, so Jesus has ascended into heaven.  And now Luke wants us to understand that Jesus, just as he promised he would, has come back down.  Moses came down with tablets of stone to tell the people how to live as the Lord's covenant people.  And now Jesus has returned, he's come down from heaven in the person of the Holy Spirit, to write his law of love on the very hearts of his people. Don't misunderstand.  That doesn't mean that Israel had a harsh and rigid law written on stone and that Jesus' people just “follow their hearts” or something like that.  There's a sense in which that's true, but definitely not in the sense that the world talks about following your heart.  Following our hearts is what got us into trouble and made a mess of this world, because apart from Jesus and the Spirit our hearts are set on sin and self.  That's the point here.  The law written on stone showed Israel how to live as God's holy people, but it couldn't change the affections of their hearts.  The Spirit, on the other hand, takes away the need for those stone tablets by changing our very hearts, filling them with a love for God and a desire for holiness, and by turning us away from sin and from self. And notice how the wind and the fire come from heaven.  Through the Spirit the creative and renewing power of the Lord—the very breath that he breathed into humanity to give us life in the first place—it descends on his people to accomplish his work on earth.  Jesus taught his disciples to pray “on earth as it is in heaven” and Pentecost was the firstfruits of an answer to that prayer.  Sometimes Christians treat the presence and gifts of the Holy Spirit as things that raise us up above the world or that make the world irrelevant, but it's really just the opposite.  The Spirit is the life-giving breath of God that gives us a foretaste of the resurrection and of the life we hope for one day in this world set to rights.  As the Spirit sets our hearts on God, he makes us the “on earth as it is in heaven” people, the people who not only show the world what God's kingdom looks like, but who actually live out his kingdom and its values of love and grace and mercy and justice in the midst of a world that values all the opposites of those things. But the first manifestation of the Spirit's “on earth as it is in heaven” ministry is what we see here.  Luke says, first, that Jesus' people were all together when this happened—they were united—and then the first manifestation of the Spirit was this amazing speech in other languages.  But what exactly was it?  Let's keep reading from verse 5: Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.  And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.  And they were amazed and astonished, saying, “Are not all these who are speaking Galileans?  And how is it that we hear, each of us in his own native language?  Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”   Jews had spread out across the known world and festivals like Passover and Pentecost brough them back to Jerusalem.  The Spirit came on Jesus' disciples with fire and the sound of a mighty rushing wind, but what everyone else couldn't help but notice was the ruckus they made as they began to speak in these other languages.  And it got their attention.  The disciples were a bunch of rubes from Galilee, way up north, or at least that's how people in Jerusalem would have seen them.  Galileans spoke Aramaic and Greek—the local languages—but they weren't cosmopolitan enough to speak all these other languages.  And yet these men visiting Jerusalem from places like Egypt and Asia and even from places like Parthia, beyond the borders of the empire, heard these Galileans speaking in their own languages.  That made them stop and take note.  But what they were saying caught their attention even more.  Luke says they were telling of the mighty works of God.  In the context here that can mean only one thing.  They were proclaiming the good news about Jesus.  That he had come proclaiming the kingdom and calling the people to repentance, that he had been crucified, that he had risen from the dead, and that he had ascended, and is now Lord—and maybe most of all, that he had done this in fulfilment of the Lord's promises and to show the Lord's faithfulness.  Many of these visitors had, no doubt, heard about Jesus and how he'd been crucified just a few weeks before.  Some of them had probably heard rumors that he'd risen from the dead.  If they'd been spending any time around the temple, they would have heard and seen the disciples praising God for what he had done in Jesus—and they probably thought they were crazy.   But now they hear these bumpkins from Galilee declaring the might works of God miraculously in their own languages and they stop.  And they listen.  And some of them, Luke says, sneered at the disciples thinking they were drunk.  But that's when—if we were to continue on from today's Epistle in Chapter 2—that's when Peter stood up addressed them, saying, “It's nine o'clock in the morning.  It's hardly the time of day for men to be drunk.  No, what you're seeing is the fulfilment of the words spoken by the prophet Joel when he told of the Lord's promise to pour out his Spirit and to redeem his people.  And Peter went on to tell the men there, again, of the mighty deeds of God: of Jesus, of his death, of his resurrection, and his ascension.  And he walked the men through the scriptures they knew so well and through the promises the Lord had made to his people, and he showed how Jesus had and was fulfilling them.  He finished his sermon, Luke says, proclaiming: “Let all the house of Israel therefore know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.”  (Acts 2:36) And the men who were listening were cut to the heart and cried out to Peter, “What should we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus the Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.  For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”  And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”  So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:38-41) The “on earth as it is in heaven” people began to grow.  The rest of the book of Acts is Luke's testimony to the mighty deeds of God through these people, empowered by Jesus and the Spirit.  We see the gospel—and with it the kingdom—going out from Jerusalem, to Judea, and then to Samaria, where it united Jews and Samaritans for the first time.  And then we see it go out to the nations, to the gentiles, the book ending with Paul proclaiming the good news about Jesus in Rome, right under Caesar's nose.  And Acts shows us churches sprouting up across the world.  Acts is the firstfruits of the kingdom harvest—a harvest that would, eventually include the whole Roman Empire and beyond.  And, Brothers and Sisters, Pentecost reminds us how.  Without it we might be tempted to give up, to retreat into the church building, and wait for Jesus to come and do it all himself.  But Pentecost reminds us that going all the way back to Abraham, the Lord has been calling and creating and empowering a people to make him known to a world lost in darkness, a people to be light, a people—like the disciples that day in Jerusalem—to proclaim to the world the mighty deeds of the God of Israel.  A people to proclaim the good news that in this Jesus who was crucified, who has risen from the dead, and who has ascended to his throne to rule and reign, that he is and that he will set this world to rights.  But, maybe most importantly, Pentecost reminds us that Jesus has called us and made us this people, not only to go out and to tell, but to go out and live and to do and to make and to build and to show his kingdom on earth as it is in heaven.  We do that as we live the fruit the Spirit has given and as we show the world, in real, practical, hands-on ways what God's new creation is like, living his love and his mercy and his grace and his justice and working for those things in the world.  It is an impossible task, but Pentecost also reminds us that we are not called to do it in our own power or on our own terms, but as we are empowered and guided by Jesus and the Spirit. Let's pray: O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

The day of Pentecost had come. A sound like the rush of a violent wind. Divided tongues of fire rested on each of them. Speaking in tongues. Kiri, Cole, and Mason ask Sarah Stenson about the many misguided assumptions Christians have about this passage of Acts. Why do we assume speaking in tongues is some sort of gibberish that requires an interpreter? There are a lot of misunderstandings about what the Holy Spirit does and does not do. The Spirit is never separated from Christ. It functions to put Jesus' Word of forgiveness in our ear so that we can go forth and preach and teach that Word, too. SING TO THE LORD

Dr. Jake Nabel, a professor of Classics at Pennsylvania State University, joins Lexie to discuss finding his niche from Confucius to Socrates to Rome, who were the Parthians, Parthian-Roman cultural exchanges, and navigating the loss of material evidence between the fall of the Parthian Empire and the beginning of the Sasanian Empire. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey!  Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Learn more about Dr. Nabel: https://cams.la.psu.edu/people/jtn5201/Check out his publications on his website: http://jakenabel.com/publications/Follow him on Twitter: https://twitter.com/jakenabel?lang=en Support us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Get exclusive bonus content (ad free episodes, early releases, and experimental content) on Patreon! Hosted on Acast. See acast.com/privacy for more information.

The Sasanians are renowned as one of Rome's most feared enemies. Founded in third-century Persia by an Iranian noble called Ardashir, their dynasty oversaw the growth of a mighty empire that brought down the Parthians and survived into the early Middle Ages. But how did one family oversee the rebirth of Persia as a Mesopotamian heavyweight?In this episode of the Ancients, Tristan Hughes is joined by Dr Eve MacDonald to explore how the Sassanids came to dominate a region that had been under the control of Parthian kings for five hundred years and discover why they dared to challenge the might of Rome.This episode was produced by Joseph Knight and edited by Aidan Lonergan.Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 per month for 3 months with code DANSNOW sign up at https://historyhit/subscription/We'd love to hear from you- what do you want to hear an episode on? You can email the podcast at ds.hh@historyhit.com.You can take part in our listener survey here.

How often do you think of the Roman Empire? If you are a believer in Jesus, you probably think about it quite a bit! But how often do you think about the Parthian Empire?  And what do the Romans and the Parthians have to do with cosmic superstructures?  Well, we aren't giving the answer to that question away here in the notes! You'll just have to listen to the broadcast and find out!  Are these cosmic superstructures for real or just anomalies? We hope you'll start thinking about them, anyway! So come and see! Links: Press conference with Alexia Lopez, a PhD student at the University of Lancashire in the UK who has recently discovered two such structures. https://www.youtube.com/live/86Ps7vE6JHI?feature=shared Wayne's updated article on things too big for the Big Bang. https://creationanswers.net/answersblog/2017/11/15/structures-too-big-for-the-big-bang/ Dan further ponders the theological implications in his blog about things too big for the Big Bang. https://thestoryofthecosmos.substack.com/p/are-there-things-just-too-big-for Good Heavens! is a production of Watchman Fellowship, Inc. For more information on apologetics, cults, world religions, and other non-Christian ideologies and spiritual practices, visit our website at http://www.watchman.org Check out Watchman's main podcast, Apologetics Profile.  https://www.podomatic.com/podcasts/jwalker55293 Original Too Big for the Big Bang Good Heavens! episode from 2017. Please excuse Dan's rather juvenile introduction on this one! https://goodheavens.podbean.com/e/good-heavens-are-there-things-too-big-for-the-big-bang/   Podbean enables our podcast to be on Apple Podcasts and other major podcast platforms.  To support Good Heavens! on Podbean as a patron, you can use the Podbean app, or go to https://patron.podbean.com/goodheavens.  This goes to Wayne Spencer. If you would like to give to the ministry of Watchman Fellowship or to Daniel Ray, you can donate at https://www.watchman.org/daniel. Donations to Watchman are tax deductible.

The Sasanians are renowned as one of Rome's most feared enemies. Founded in third century Persia by an Iranian noble called Ardashir, their dynasty oversaw the growth of a mighty empire that brought down the Parthians and survived into the early Middle Ages. But how did one family oversee the rebirth of Persia as a Mesopotamian heavyweight?In this episode of the Ancients, Tristan Hughes is joined by Dr Eve MacDonald to explore how the Sassanids came to dominate a region that had been under the control of Parthian kings for five hundred years, and discover why they dared to challenge the might of Rome.This episode was produced by Joseph Knight and edited by Aidan LonerganDiscover the past with exclusive history documentaries and ad-free podcasts presented by world-renowned historians from History Hit. Watch them on your smart TV or on the go with your mobile device. Get 50% off your first 3 months with code ANCIENTS sign up now for your 14-day free trial HERE.You can take part in our listener survey here.

Dive into the fascinating world of Zoroastrianism, its ancient hsitory and ethical teachings, from its origins with the prophet Zarathushtra through the Achaemenid, Parthian and Sasanian empires and all the way until today. Discover how Zoroastrianism might be one of the most important religions in history, influencing some of the most famous and popular religons and philosophies in the world.Sources/Recomended Reading: Boyce, Mary (2000). "Zoroastrians: Their Their Religious Beliefs and Practices". Routledge; 2nd edition.Dahlén, Ashk (transl.) (2023). "Zarathustra: Sånger". h:ström.Humbach, Helmut & Pallan Ichaporia (transl.) (1994). "The Heritage of Zarathushtra: A New Translation of His Gathas. Universitatsverlag Winter. Moazami, Mahnaz (ed.) (2016). "Zoroastrianism: A collection of Articles from the Encyclopedia Iranica". ENCYCLOPAEDIA IRANICA FOUNDATION. 2 Volumes. Rose, Jenny (2019). "Zoroastrianism: An Introduction". I.B. Tauris Introduction to Religions. Bloomsbury Academic. Strausberg, Michael; & Yuhan Sohrab-Dinshaw Vevaina (ed.) (2015). "The Wiley-Blackwell Companion to Zoroastrianism". Wiley-Blackwell. A second translation of the Gathas: http://avesta.org/dastur/Dinshaw_J_Irani_The_Gathas.pdf Hosted on Acast. See acast.com/privacy for more information.

Istrouma en Español Jan 21 – 23, 2024 ========== 21 de Enero, 2024 El poder transformador de Pentecostés Hechos 2:1-41 ========== ‭‭Hechos‬ ‭2‬:‭1‬-‭41‬‬ Cuando llegó el día de Pentecostés, estaban todos unánimes juntos. Y de repente vino del cielo un estruendo como de un viento recio que soplaba, el cual llenó toda la casa donde estaban sentados; y se les aparecieron lenguas repartidas, como de fuego, asentándose sobre cada uno de ellos. Y fueron todos llenos del Espíritu Santo, y comenzaron a hablar en otras lenguas, según el Espíritu les daba que hablasen. Moraban entonces en Jerusalén judíos, varones piadosos, de todas las naciones bajo el cielo. Y hecho este estruendo, se juntó la multitud; y estaban confusos, porque cada uno les oía hablar en su propia lengua. Y estaban atónitos y maravillados, diciendo: Mirad, ¿no son galileos todos estos que hablan? ¿Cómo, pues, les oímos nosotros hablar cada uno en nuestra lengua en la que hemos nacido? Partos, medos, elamitas, y los que habitamos en Mesopotamia, en Judea, en Capadocia, en el Ponto y en Asia, en Frigia y Panfilia, en Egipto y en las regiones de África más allá de Cirene, y romanos aquí residentes, tanto judíos como prosélitos, cretenses y árabes, les oímos hablar en nuestras lenguas las maravillas de Dios. Y estaban todos atónitos y perplejos, diciéndose unos a otros: ¿Qué quiere decir esto? Mas otros, burlándose, decían: Están llenos de mosto. Entonces Pedro, poniéndose en pie con los once, alzó la voz y les habló diciendo: Varones judíos, y todos los que habitáis en Jerusalén, esto os sea notorio, y oíd mis palabras. Porque estos no están ebrios, como vosotros suponéis, puesto que es la hora tercera del día. Mas esto es lo dicho por el profeta Joel: Y en los postreros días, dice Dios, Derramaré de mi Espíritu sobre toda carne, Y vuestros hijos y vuestras hijas profetizarán; Vuestros jóvenes verán visiones, Y vuestros ancianos soñarán sueños; Y de cierto sobre mis siervos y sobre mis siervas en aquellos días Derramaré de mi Espíritu, y profetizarán. Y daré prodigios arriba en el cielo, Y señales abajo en la tierra, Sangre y fuego y vapor de humo; El sol se convertirá en tinieblas, Y la luna en sangre, Antes que venga el día del Señor, Grande y manifiesto; Y todo aquel que invocare el nombre del Señor, será salvo. Varones israelitas, oíd estas palabras: Jesús nazareno, varón aprobado por Dios entre vosotros con las maravillas, prodigios y señales que Dios hizo entre vosotros por medio de él, como vosotros mismos sabéis; a este, entregado por el determinado consejo y anticipado conocimiento de Dios, prendisteis y matasteis por manos de inicuos, crucificándole; al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible que fuese retenido por ella. Porque David dice de él: Veía al Señor siempre delante de mí; Porque está a mi diestra, no seré conmovido. Por lo cual mi corazón se alegró, y se gozó mi lengua, Y aun mi carne descansará en esperanza; Porque no dejarás mi alma en el Hades, Ni permitirás que tu Santo vea corrupción. Me hiciste conocer los caminos de la vida; Me llenarás de gozo con tu presencia. Varones hermanos, se os puede decir libremente del patriarca David, que murió y fue sepultado, y su sepulcro está con nosotros hasta el día de hoy. Pero siendo profeta, y sabiendo que con juramento Dios le había jurado que de su descendencia, en cuanto a la carne, levantaría al Cristo para que se sentase en su trono, viéndolo antes, habló de la resurrección de Cristo, que su alma no fue dejada en el Hades, ni su carne vio corrupción. A este Jesús resucitó Dios, de lo cual todos nosotros somos testigos. Así que, exaltado por la diestra de Dios, y habiendo recibido del Padre la promesa del Espíritu Santo, ha derramado esto que vosotros veis y oís. Porque David no subió a los cielos; pero él mismo dice: Dijo el Señor a mi Señor: Siéntate a mi diestra, Hasta que ponga a tus enemigos por estrado de tus pies. Sepa, pues, ciertísimamente toda la casa de Israel, que a este Jesús a quien vosotros crucificasteis, Dios le ha hecho Señor y Cristo. Al oír esto, se compungieron de corazón, y dijeron a Pedro y a los otros apóstoles: Varones hermanos, ¿qué haremos? Pedro les dijo: Arrepentíos, y bautícese cada uno de vosotros en el nombre de Jesucristo para perdón de los pecados; y recibiréis el don del Espíritu Santo. Porque para vosotros es la promesa, y para vuestros hijos, y para todos los que están lejos; para cuantos el Señor nuestro Dios llamare. Y con otras muchas palabras testificaba y les exhortaba, diciendo: Sed salvos de esta perversa generación. Así que, los que recibieron su palabra fueron bautizados; y se añadieron aquel día como tres mil personas. 1. La Presencia del Espíritu Santo en la Iglesia (Hechos 2:1-12) ¡Cuando el Espíritu Santo nos llena, la gente debería notarlo! 2. El Poder Transformador del Espíritu Santo (Hechos 2:13-21) ¡El Espíritu Santo nos da poder para ir y contarles! 3. La Respuesta a la Obra del Espíritu Santo (Hechos 2:22-41) ¡Cuando hablamos de Jesús, las vidas cambian! ‭‭Acts‬ ‭2‬:‭1‬-‭41‬‬ When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.' “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”' Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. 1. The Presence of the Holy Spirit in the Church (Acts 2:1-12) When the Holy Spirit fills us, people should notice! 2. The Transforming Power of the Holy Spirit (Acts 2:13-21) The Holy Spirit empowers us to go and tell! 3. The Response to the Work of the Holy Spirit (Acts 2:22-41) When we talk about Jesus, lives are changed! [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1662179323184.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700504078.jpg [Image] ¡Únete a nosotros en el reto de los 40 Días de Oración! https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700482703.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700493680.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1697561260831.jpg Regístrate ¡Si es la primera vez que asistes te invitamos a que te registres utilizando el siguiente link! https://istrouma.org/nuevo Nuestro Facebook Link de nuestro facebook donde nuestros servicios estarán en vivo ¡Acompáñanos! https://www.facebook.com/IBCespanol/ Visita nuestra pagina oficial: ¡Te esperamos! https://istrouma.org/espanol

Istrouma Baptist Church (ASC) Jan 21, 2024 ========== January 21 l Acts Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo The Greatest Day in the History of the Church Acts 2:1-13 ‭‭Acts‬ ‭2‬:‭1‬-‭13‬‬ When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” 1. The occasion 2. The outcome ‭‭Acts‬ ‭2‬:‭17‬-‭18‬‬ “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. ‭‭Numbers‬ ‭11‬:‭24‬-‭25‬‬ So Moses went out and told the people the words of the Lord. And he gathered seventy men of the elders of the people and placed them around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. ‭‭Numbers‬ ‭24‬:‭2‬-‭3‬‬ And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, ‭‭2 Samuel‬ ‭2‬:‭3‬‬ And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. ‭‭Ezekiel‬ ‭11‬:‭5‬‬ And the Spirit of the Lord fell upon me, and he said to me, “Say, Thus says the Lord: So you think, O house of Israel. For I know the things that come into your mind. ‭‭Luke‬ ‭1‬:‭15‬‬ for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. ‭‭Luke‬ ‭1‬:‭41‬‬ And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, ‭‭Luke‬ ‭1‬:‭67‬-‭68‬‬ And his father Zechariah was filled with the Holy Spirit and prophesied, saying, “Blessed be the Lord God of Israel, for he has visited and redeemed his people ‭‭Acts‬ ‭4‬:‭8‬‬ Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, ‭‭Acts‬ ‭4‬:‭31‬‬ And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. ‭‭Acts‬ ‭9‬:‭17‬‬ So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” ‭‭Acts‬ ‭9‬:‭20‬‬ And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 3. The impact ‭‭Acts‬ ‭2‬:‭36‬-‭37‬‬ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” ‭‭Acts‬ ‭2‬:‭41‬‬ So those who received his word were baptized, and there were added that day about three thousand souls.

Herod leaves Rome to wrest Judea from the Parthians. He will marry a princess, commission extraordinary building works, and even murder his in-laws as he tries to win over his people. But how will that desperate quest shape his subjects' lives, and his own legacy? And what of Herod's most notorious act - the Slaughter of the Innocents? A Noiser production, written by Kate Harrison. This is Part 2 of 2. Get every episode of Real Dictators a week early with Noiser+. You'll also get ad-free listening, bonus material and early access to shows across the Noiser network. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE THESIS: We can get back on track if we get serious about examining where we left the track. THE SCRIPTURE & SCRIPTURAL RESOURCES: Jesus did not tell the apostles to distribute copies of what Jesus said to have people read, he told them to baptize people and teach them to follow His way. He told them to create church communities:Acts 2The Holy Spirit Comes at Pentecost2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”13 Some, however, made fun of them and said, “They have had too much wine.”Peter Addresses the Crowd14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel:17 “‘In the last days, God says, I will pour out my Spirit on all people.Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.21 And everyone who calls on the name of the Lord will be saved.'[c]22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men,[d] put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him:“‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken.26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope,27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay.28 You have made known to me the paths of life; you will fill me with joy in your presence.'[e]29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promisedAlan's Soaps https://alanssoaps.com/TODD Use coupon code ‘TODD' to save an additional 10% off the bundle price. Bonefrog https://bonefrogcoffee.com/todd Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions. Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com) Get your FREE copy of Common Cents Investing at Know Your Risk Radio .com or call 866-779-RISK. SOTA Weight Loss https://sotaweightloss.com SOTA Weight Loss is, say it with me now, STATE OF THE ART! GreenHaven Interactive Digital Marketing https://greenhaveninteractive.com Your Worldclass Website Will Get Found on Google!

JSoth asks "Out of curiosity, if Crassus knew Caeser, then during Carrhae, why not build a heavily fortified camp the night after the first day as Caeser may have done? If the Parthians didn't fight at night, and the army was comprised of 10,000 all-mounted troops, that seems like it would have made at least some sense. In particular, if he would have been able to make palisades tall enough and simply encamped another day, thereby giving more time to come up with a proper answer to the situation." Join us on Patron patreon.com/ancientwarfarepodcast  

Old Testament: Song of Solomon 1–4 Song of Solomon 1–4 (Listen) 1 The Song of Songs, which is Solomon's. The Bride Confesses Her Love She1 2   Let him kiss me with the kisses of his mouth!  For your love is better than wine;3     your anointing oils are fragrant;  your name is oil poured out;    therefore virgins love you.4   Draw me after you; let us run.    The king has brought me into his chambers. Others   We will exult and rejoice in you;    we will extol your love more than wine;    rightly do they love you. She 5   I am very dark, but lovely,    O daughters of Jerusalem,  like the tents of Kedar,    like the curtains of Solomon.6   Do not gaze at me because I am dark,    because the sun has looked upon me.  My mother's sons were angry with me;    they made me keeper of the vineyards,    but my own vineyard I have not kept!7   Tell me, you whom my soul loves,    where you pasture your flock,    where you make it lie down at noon;  for why should I be like one who veils herself    beside the flocks of your companions? Solomon and His Bride Delight in Each Other He 8   If you do not know,    O most beautiful among women,  follow in the tracks of the flock,    and pasture your young goats    beside the shepherds' tents. 9   I compare you, my love,    to a mare among Pharaoh's chariots.10   Your cheeks are lovely with ornaments,    your neck with strings of jewels. Others 11   We will make for you2 ornaments of gold,    studded with silver. She 12   While the king was on his couch,    my nard gave forth its fragrance.13   My beloved is to me a sachet of myrrh    that lies between my breasts.14   My beloved is to me a cluster of henna blossoms    in the vineyards of Engedi. He 15   Behold, you are beautiful, my love;    behold, you are beautiful;    your eyes are doves. She 16   Behold, you are beautiful, my beloved, truly delightful.  Our couch is green;17     the beams of our house are cedar;    our rafters are pine. 2   I am a rose3 of Sharon,    a lily of the valleys. He 2   As a lily among brambles,    so is my love among the young women. She 3   As an apple tree among the trees of the forest,    so is my beloved among the young men.  With great delight I sat in his shadow,    and his fruit was sweet to my taste.4   He brought me to the banqueting house,4    and his banner over me was love.5   Sustain me with raisins;    refresh me with apples,    for I am sick with love.6   His left hand is under my head,    and his right hand embraces me!7   I adjure you,5 O daughters of Jerusalem,    by the gazelles or the does of the field,  that you not stir up or awaken love    until it pleases. The Bride Adores Her Beloved 8   The voice of my beloved!    Behold, he comes,  leaping over the mountains,    bounding over the hills.9   My beloved is like a gazelle    or a young stag.  Behold, there he stands    behind our wall,  gazing through the windows,    looking through the lattice.10   My beloved speaks and says to me:  “Arise, my love, my beautiful one,    and come away,11   for behold, the winter is past;    the rain is over and gone.12   The flowers appear on the earth,    the time of singing6 has come,  and the voice of the turtledove    is heard in our land.13   The fig tree ripens its figs,    and the vines are in blossom;    they give forth fragrance.  Arise, my love, my beautiful one,    and come away.14   O my dove, in the clefts of the rock,    in the crannies of the cliff,  let me see your face,    let me hear your voice,  for your voice is sweet,    and your face is lovely.15   Catch the foxes7 for us,    the little foxes  that spoil the vineyards,    for our vineyards are in blossom.” 16   My beloved is mine, and I am his;    he grazes8 among the lilies.17   Until the day breathes    and the shadows flee,  turn, my beloved, be like a gazelle    or a young stag on cleft mountains.9 The Bride's Dream 3   On my bed by night  I sought him whom my soul loves;    I sought him, but found him not.2   I will rise now and go about the city,    in the streets and in the squares;  I will seek him whom my soul loves.    I sought him, but found him not.3   The watchmen found me    as they went about in the city.  “Have you seen him whom my soul loves?”4   Scarcely had I passed them    when I found him whom my soul loves.  I held him, and would not let him go    until I had brought him into my mother's house,    and into the chamber of her who conceived me.5   I adjure you, O daughters of Jerusalem,    by the gazelles or the does of the field,  that you not stir up or awaken love    until it pleases. Solomon Arrives for the Wedding 6   What is that coming up from the wilderness    like columns of smoke,  perfumed with myrrh and frankincense,    with all the fragrant powders of a merchant?7   Behold, it is the litter10 of Solomon!  Around it are sixty mighty men,    some of the mighty men of Israel,8   all of them wearing swords    and expert in war,  each with his sword at his thigh,    against terror by night.9   King Solomon made himself a carriage11    from the wood of Lebanon.10   He made its posts of silver,    its back of gold, its seat of purple;  its interior was inlaid with love    by the daughters of Jerusalem.11   Go out, O daughters of Zion,    and look upon King Solomon,  with the crown with which his mother crowned him    on the day of his wedding,    on the day of the gladness of his heart. Solomon Admires His Bride's Beauty He 4   Behold, you are beautiful, my love,    behold, you are beautiful!  Your eyes are doves    behind your veil.  Your hair is like a flock of goats    leaping down the slopes of Gilead.2   Your teeth are like a flock of shorn ewes    that have come up from the washing,  all of which bear twins,    and not one among them has lost its young.3   Your lips are like a scarlet thread,    and your mouth is lovely.  Your cheeks are like halves of a pomegranate    behind your veil.4   Your neck is like the tower of David,    built in rows of stone;12  on it hang a thousand shields,    all of them shields of warriors.5   Your two breasts are like two fawns,    twins of a gazelle,    that graze among the lilies.6   Until the day breathes    and the shadows flee,  I will go away to the mountain of myrrh    and the hill of frankincense.7   You are altogether beautiful, my love;    there is no flaw in you.8   Come with me from Lebanon, my bride;    come with me from Lebanon.  Depart13 from the peak of Amana,    from the peak of Senir and Hermon,  from the dens of lions,    from the mountains of leopards. 9   You have captivated my heart, my sister, my bride;    you have captivated my heart with one glance of your eyes,    with one jewel of your necklace.10   How beautiful is your love, my sister, my bride!    How much better is your love than wine,    and the fragrance of your oils than any spice!11   Your lips drip nectar, my bride;    honey and milk are under your tongue;    the fragrance of your garments is like the fragrance of Lebanon.12   A garden locked is my sister, my bride,    a spring locked, a fountain sealed.13   Your shoots are an orchard of pomegranates    with all choicest fruits,    henna with nard,14   nard and saffron, calamus and cinnamon,    with all trees of frankincense,  myrrh and aloes,    with all choice spices—15   a garden fountain, a well of living water,    and flowing streams from Lebanon. 16   Awake, O north wind,    and come, O south wind!  Blow upon my garden,    let its spices flow. Together in the Garden of Love She   Let my beloved come to his garden,    and eat its choicest fruits. Footnotes [1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words [2] 1:11 The Hebrew for you is feminine singular [3] 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus [4] 2:4 Hebrew the house of wine [5] 2:7 That is, I put you on oath; so throughout the Song [6] 2:12 Or pruning [7] 2:15 Or jackals [8] 2:16 Or he pastures his flock [9] 2:17 Or mountains of Bether [10] 3:7 That is, the couch on which servants carry a king [11] 3:9 Or sedan chair [12] 4:4 The meaning of the Hebrew word is uncertain [13] 4:8 Or Look (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11  

The Roman empire was used to getting its own way – but there was one power it was never able to overcome. Despite frequent bouts of warfare, the Parthian and later Persian empire managed to hold its own against Rome for more than six centuries, until a new force emerged that would transform the Middle East forever. Historian of the ancient world Adrian Goldsworthy speaks to Rob Attar about the evolving relationship between Rome and Persia, and explains why neither was ever able to vanquish the other. (Ad) Adrian Goldsworthy is the author of The Eagle and the Lion: Rome, Persia and an Unwinnable Conflict (Apollo, 2023). Buy it now from Amazon: https://www.amazon.co.uk/Eagle-Lion-Persia-Unwinnable-Conflict/dp/1838931953/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty The HistoryExtra podcast is produced by the team behind BBC History Magazine and BBC History Revealed. Learn more about your ad choices. Visit podcastchoices.com/adchoices