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In this engaging episode of PassionPod, Lauren (Director of Development) and Tosca (Founder and CEO of Passionflix) interview Kellen Boyle, who plays Havers in the upcoming 'Black Dagger Brotherhood' series, releasing on June 5th exclusively on Passionflix. The trio discuss the funny mispronunciation of Havers' name, Kellen's unique experience with audiobook narration, and his journey into acting. They delve into the deep lore of the 'Black Dagger Brotherhood' world, touching on Kellen's character, Havers, and his dynamic with his sister Marissa, played by Victory Van Tuyl. Kellen and Tosca also share insights into the collaborative process of filmmaking and the importance of understanding different roles and departments on set. The episode takes a delightful turn when Kellen's wife, Jessica Craig, joins the conversation. Jessica, who starred in another Passionflix project, 'The Air He Breathes', shares memories of their wedding dance and how they met. This episode is a perfect blend of laughter, behind-the-scenes insights, and excitement, all building hype for the 'Black Dagger Brotherhood' series premiere.

In this episode of PassionPod, producer Carlos Velasco and Passionflix CEO and Founder, Tosca Musk, interview Darrell Snedeger, who plays Mr. X in 'The Black Dagger Brotherhood' series. They discuss Darrell's transformation into his villainous character, his experiences on set and his interactions with co-stars. They also touch on the unique challenges and joys of working on such an intense project, the fan community's excitement and the process of filming complex fight scenes. To see Darrell in action, be sure to tune on for The Black Dagger Brotherhood's release on June 5th, exclusively on Passionflix!Do you have a question or comment you would like featured on a future episode? Leave us a message today!Call us at (770) 648-3677 or email at info@passionflix.com

Welcome to S3E08 of IMpulse, the Influencer Marketing Podcast! IMpulse is brought to you by Phyllo.

Der Schweizer Architekt Pascal Flammer ist der Gewinner des diesjährigen Balthasar Neumann Preises, der im Januar auf der BAU von der DBZ und dem BDB verliehen wurde. Gemeinsam mit ihm und Rahel Leugger, Geschäftsführerin der Baugenossenschaft „Mehr Als Wohnen“, sprach DBZ-Chefredakteur Michael Schuster über Aspekte der Nachhaltigkeit und die Re-Use-Maßnahmen bei seinem auszeichneten Projekt „Hobelwerk, Haus D, Winterthur“. Welches sind die hervorstechenden ästhetischen Merkmale seiner Arbeit? Und wie genau war der Prozess der Wiederverwendung von Materialien? Auch darum geht es bei diesem Podcast.

Schreib mir gern dein Feedback!Michael Schönsten ist Dirigent, Musikpädagoge, und Coach. Er leitet mehrere sinfonische Blasorchester unterschiedlicher Leistungsstufen, daneben ist er regelmäßig als Dozent und Gastdirigent bei diversen Orchestern tätig, als Juror unterwegs, arbeitet in der Medienbranche, ist Bundemedienreferent des BDB und Gründer der Plattform Blasmusik.digital. Instagram:@michael_schoenstein@andyschreck_https://www.michael-schoenstein.com/Supporter:www.buffetcrampon.comInstagram: @showroom_munichWie du mich unterstützen kannst?- Podcast abonnieren- Newsletter abonnieren  -> Air-Mail- Werde Patron -> www.patreon.com/andyschreck (um mehr bzw. früher Folgen zu hören)Schnitt: Leander MachanMusik: Dirk Mattes

Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand the Hebrew. Next I look at interpretive options for the child as well as his complicated name. Not only will this presentation strengthen your understanding of Isaiah 9.6, but it will also equip you to explain it to others. Listen to this episode on Spotify or Apple Podcasts —— Links —— See my other articles here Check out my class: One God Over All Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here Below is the paper presented on October 18, 2024 in Little Rock, Arkansas at the 4th annual UCA Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Abstract Working through the grammar and syntax, I present the case that Isaiah 9:6 is the birth announcement of a historical child. After carefully analyzing the name given to the child and the major interpretive options, I make a case that the name is theophoric. Like the named children of Isaiah 7 and 8, the sign-child of Isaiah 9 prophecies what God, not the child, will do. Although I argue for Hezekiah as the original fulfillment, I also see Isaiah 9:6 as a messianic prophecy of the true and better Hezekiah through whom God will bring eternal deliverance and peace. Introduction Paul D. Wegner called Isaiah 9:6[1] “one of the most difficult problems in the study of the Old Testament.”[2] To get an initial handle on the complexities of this text, let's begin briefly by comparing the Hebrew to a typical translation. Isaiah 9:6 (BHS[3]) כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃ Isaiah 9:6 (ESV) For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Curiosities abound in the differences between these two. The first two clauses in English, “For to us a child is born” and “to us a son is given,” employ the present tense while the Hebrew uses the perfect tense, i.e. “to us a child has been born.”[4] This has a significant bearing on whether we take the prophecy as a statement about a child already born in Isaiah's time or someone yet to come (or both). The ESV renders the phrase,וַיִּקְרָא שְׁמוֹ  (vayikra sh'mo), as “and his name shall be called,” but the words literally mean “and he called his name” where the “he” is unspecified. This leaves room for the possibility of identifying the subject of the verb in the subsequent phrase, i.e. “And the wonderful counselor, the mighty God called his name…” as many Jewish translations take it.  Questions further abound regardingאֵל גִּבּוֹר (el gibbor), which finds translations as disparate as the traditional “Mighty God”[5] to “divine warrior”[6] to “in battle God-like”[7] to “Mighty chief”[8] to “Godlike hero,”[9] to Luther's truncated “Held.”[10]  Another phrase that elicits a multiplicity of translations is אֲבִיעַד (aviad). Although most versions read “Eternal Father,”[11] others render the word, “Father-Forever,”[12] “Father for all time,”[13] “Father of perpetuity,”[14] “Father of the Eternal Age,”[15] and “Father of Future.”[16] Translators from a range of backgrounds struggle with these two phrases. Some refuse to translate them at all, preferring clunky transliterations.[17] Still, as I will show below, there's a better way forward. If we understand that the child had a theophoric name—a name that is not about him, but about God—our problems dissipate like morning fog before the rising sun. Taking the four pairs of words this way yields a two-part sentence name. As we'll see this last approach is not only the best contextual option, but it also allows us to take the Hebrew vocabulary, grammar, and syntax at face value, rather than succumbing to strained translations and interpretational gymnastics. In the end, we're left with a text literally rendered and hermeneutically robust. Called or Will Call His Name? Nearly all the major Christian versions translate וַיִּקְרָא (vayikra), “he has called,” as “he will be called.” This takes an active past tense verb as a passive future tense.[18] What is going on here? Since parents typically give names at birth or shortly thereafter, it wouldn't make sense to suggest the child was already born (as the beginning of Isa 9:6 clearly states), but then say he was not yet named. Additionally, וַיִּקְרָא (vayikra) is a vav-conversive plus imperfect construction that continues the same timing sequence of the preceding perfect tense verbs.[19] If the word were passive (niphal binyan) we would read וַיִּקָּרֵא (vayikarey) instead of וַיִּקְרָא (vayikra). Although some have suggested an emendation of the Masoretic vowels to make this change, Hugh Williamson notes, “there is no overriding need to prefer it.”[20] Translators may justify rendering the perfect tense as imperfect due to the idiom called a prophetic past tense (perfectum propheticum). Wilhelm Gesenius notes the possibility that a prophet “so transports himself in imagination into the future that he describes the future event as if it had been already seen or heard by him.”[21] Bruce Waltke recognizes the phenomenon, calling it an accidental perfective in which “a speaker vividly and dramatically represents a future situation both as complete and independent.”[22] Still, it's up to the interpreter to determine if Isaiah employs this idiom or not. The verbs of verse 6 seem quite clear: “a child has been born for us … and the government was on his shoulder … and he has called his name…” When Isaiah uttered this prophecy, the child had already been born and named and the government rested on his shoulders. This is the straightforward reading of the grammar and therefore should be our starting point.[23] Hezekiah as the Referent One of the generally accepted principles of hermeneutics is to first ask the question, “What did this text mean in its original context?” before asking, “What does this text mean to us today?” When we examine the immediate context of Isa 9:6, we move beyond the birth announcement of a child with an exalted name to a larger prophecy of breaking the yoke of an oppressor (v4) and the ushering in of a lasting peace for the throne of David (v7). Isaiah lived in a tumultuous time. He saw the northern kingdom—the nation of Israel—uprooted from her land and carried off by the powerful and cruel Assyrian Empire. He prophesied about a child whose birth had signaled the coming freedom God would bring from the yoke of Assyria. As Jewish interpreters have long pointed out, Hezekiah nicely fits this expectation.[24] In the shadow of this looming storm, Hezekiah became king and instituted major religious reforms,[25] removing idolatry and turning the people to Yahweh. The author of kings gave him high marks: “He trusted in Yahweh, the God of Israel. After him there was no one like him among all the kings of Judah nor among those who were before him” (2 Kgs 18:5).[26] Then, during Hezekiah's reign, Sennacherib sent a large army against Judea and laid siege to Jerusalem. Hezekiah appropriately responded to the threatening Assyrian army by tearing his clothes, covering himself with sackcloth, and entering the temple to pray (2 Kings 19:1). He sent word to Isaiah, requesting prayer for the dire situation. Ultimately God brought miraculous deliverance, killing 185,000 Assyrians, which precipitated a retreat. There had not been such an acute military deliverance since the destruction of Pharaoh's army in the sea. Indeed, Hezekiah's birth did signal God's coming deliverance. In opposition to Hezekiah as the referent for Isa 9:6, Christian interpreters have pointed out that Hezekiah did not fulfill this prophecy en toto. Specifically, Hezekiah did not usher in “an endless peace” with justice and righteousness “from this time onward and forevermore” (Isa. 9:7). But, as John Roberts points out, the problem only persists if we ignore prophetic hyperbole. Here's what he says: If Hezekiah was the new king idealized in this oracle, how could Isaiah claim he would reign forever? How could Isaiah so ignore Israel's long historical experience as to expect no new source of oppression would ever arise? The language, as is typical of royal ideology, is hyperbolic, and perhaps neither Isaiah nor his original audience would have pushed it to its limits, beyond its conventional frames of reference, but the language itself invites such exploitation. If one accepts God's providential direction of history, it is hard to complain about the exegetical development this exploitation produced.[27] Evangelical scholar Ben Witherington III likewise sees a reference to both Hezekiah and a future deliverer. He writes, “[T]he use of the deliberately hyperbolic language that the prophet knew would not be fulfilled in Hezekiah left open the door quite deliberately to look for an eschatological fulfillment later.”[28] Thus, even if Isaiah's prophecy had an original referent, it left the door open for a true and better Hezekiah, who would not just defeat Assyria, but all evil, and not just for a generation, but forever. For this reason, it makes sense to take a “both-and” approach to Isa 9:6. Who Called His Name? Before going on to consider the actual name given to the child, we must consider the subject of the word וַיִּקְרָא (vayikra), “and he called.” Jewish interpreters have and continue to take אֵל גִבּוֹר (el gibbor), “Mighty God,” as the subject of this verb. Here are a few examples of this rendering: Targum Jonathan (2nd century) And his name has been called from before the One Who Causes Wonderful Counsel, God the Warrior, the Eternally Existing One—the Messiah who will increase peace upon us in his days.[29] Shlomo Yitzchaki (11th century) The Holy One, blessed be He, Who gives wondrous counsel, is a mighty God and an everlasting Father, called Hezekiah's name, “the prince of peace,” since peace and truth will be in his days.[30] Jacob ben Isaac Ashkenazi (16th century) “For a child is born to us.” A son will be born and this is Hezekiah. Though Ahaz is an evildoer, his son Hezekiah will be a righteous king. He will be strong in his service of the Holy One. He will study Torah and the Holy One will call him, “eternal father, peaceful ruler.” In his days there will be peace and truth.[31] The Stone Edition of the Tanach (20th century) The Wondrous Adviser, Mighty God, Eternal Father, called his name Sar-shalom [Prince of Peace][32] Although sometimes Christian commentators blithely accuse Jewish scholars of avoiding the implications of calling the child “Mighty God” and “Eternal Father,” the grammar does allow multiple options here. The main question is whether Isaiah specified the subject of the verb וַיִקְרָ (vayikra) or not. If he has, then the subject must be אֵל גִבּוֹר (el gibbor). If he has not, then the subject must be indefinite (i.e. “he” or “one”). What's more, the Masoretic punctuation of the Hebrew suggests the translation, “and the Wonderful Adviser, the Mighty God called his name, ‘Everlasting Father, Prince of Peace'”[33] However, Keil and Delitzsch point out problems with this view on both grammatical and contextual grounds. They write: [I]t is impossible to conceive for what precise reason such a periphrastic description of God should be employed in connection with the naming of this child, as is not only altogether different from Isaiah's usual custom, but altogether unparalleled in itself, especially without the definite article. The names of God should at least have been defined thus, הַיּוֹעֵץ פֵּלֶא הַגִּבּוֹר, so as to distinguish them from the two names of the child.”[34] Thus, though the Masoretic markings favor the Jewish translation, the grammar doesn't favor taking “Wonderful Counselor, Mighty God” as the subject. It's certainly not impossible, but it is a strained reading without parallels in Isaiah and without justification in the immediate context. Let's consider another possibility. His Name Has Been Called Instead of taking אֵל גִּבּוֹר (el gibbor) as the subject, we can posit an indefinite subject for וַיִקְרָ (vayikra): “one has called.” Examples of this outside of Isaiah 9:6 include Gen 11:9; 25:26; Exod 15:23; and 2 Sam 2:16. The phenomenon appears in Gesenius (§144d) and Joüon and Muraoka (§155e), both of which include our text as examples. However, the translation “one has called his name” is awkward in English due to our lack of a generic pronoun like on in French or man in German. Accordingly, most translations employ the passive construction: “his name has been called,” omitting the subject.[35] This is apparently also how those who produced the Septuagint (LXX) took the Hebrew text, employing a passive rather than an active verb.[36] In conclusion, the translation “his name has been called” works best in English. Mighty Hero Now we broach the question of how to render אֵל גִּבּוֹר el gibbor. As I've already noted, a few translations prefer “mighty hero.” But this reading is problematic since it takes the two words in reverse order. Although in English we typically put an adjective before the noun it modifies, in Hebrew the noun comes first and then any adjectives that act upon it. Taking the phrase as אֵל גִּבּוֹר (gibbor el) makes “mighty” the noun and “God” the adjective. Now since the inner meaning of אֵל (el) is “strong” or “mighty,” and גִּבּוֹר gibbor means “warrior” or “hero,” we can see how translators end up with “mighty warrior” or “divine hero.” Robert Alter offers the following explanation: The most challenging epithet in this sequence is ‘el gibor [sic], which appears to say “warrior-god.” The prophet would be violating all biblical usage if he called the Davidic king “God,” and that term is best construed here as some sort of intensifier. In fact, the two words could conceivably be a scribal reversal of gibor ‘el, in which case the second word would clearly function as a suffix of intensification as it occasionally does elsewhere in the Bible.[37] Please note that Alter's motive for reversing the two words is that the text, as it stands, would violate all biblical usage by calling the Davidic king “God.” But Alter is incorrect. We have another biblical usage calling the Davidic king “God” in Psalm 45:6. We must allow the text to determine interpretation. Changing translation for the sake of theology is allowing the tail to wag the dog. Another reason to doubt “divine warrior” as a translation is that “Wherever ʾēl gibbôr occurs elsewhere in the Bible there is no doubt that the term refers to God (10:21; cf. also Deut. 10:17; Jer. 32:18),” notes John Oswalt.[38] Keil and Delitzsch likewise see Isa 10:21 as the rock upon which these translations suffer shipwreck.[39] “A remnant will return,” says Isa 10:21, “the remnant of Jacob, to the mighty God.” The previous verse makes it clear that “mighty God” refers to none other than “Yahweh, the holy one of Israel.” Without counter examples elsewhere in the Bible, we lack the basis to defy the traditional ordering of “God” as the noun and “mighty” or “warrior” as the adjective.[40] Mighty God-Man Did Isaiah foresee a human child who would also be the mighty God? Did he suddenly get “a glimpse of the fact that in the fullness of the Godhead there is a plurality of Persons,” as Edward Young thought?[41] Although apologists seeking to prove the deity of Christ routinely push for this reading, other evangelical scholars have expressed doubts about such a bold interpretation.[42] Even Keil and Delitzsch, after zealously batting away Jewish alternatives, admit Isaiah's language would not have suggested an incarnate deity in its original context.[43] Still, it would not be anachronistic to regard a king as a deity in the context of the ancient Near East. We find such exalted language in parallels from Egypt and Assyria in their accession oracles (proclamations given at the time a new king ascends the throne). Taking their cue from the Egyptian practices of bestowing divine throne names upon the Pharaoh's accession to the throne, G. von Rad and A. Alt envisioned a similar practice in Jerusalem. Although quite influential, Wegner has pointed out several major problems with this way of looking at our text: (1) the announcement is to the people in Isa 9:6, not the king; (2) Isa 9:6 does not use adoption language nor call the child God's son; (3) יֶלֶד (yeled), “child,” is never used in accession oracles; (4) the Egyptian parallels have five titles not four as in Isa 9:6; (5) Egyptians employ a different structure for accession oracles than Isa 9:6; and (6) we have no evidence elsewhere that Judean kings imitated the Egyptian custom of bestowing divine titles.[44] Another possibility, argued by R. A. Carlson, is to see the names as anti-Assyrian polemic.[45] Keeping in mind that Assyria was constantly threatening Judah in the lifetime of Isaiah and that the child born was to signal deliverance, it would be no surprise that Isaiah would cast the child as a deliberate counter-Assyrian hero. Still, as Oswalt points out, “[T]he Hebrews did not believe this [that their kings were gods]. They denied that the king was anything more than the representative of God.”[46] Owing to a lack of parallels within Israel and Isaiah's own penchant for strict monotheism,[47] interpreting Isa 9:6 as presenting a God-man is ad hoc at best and outright eisegesis at worst. Furthermore, as I've already noted, the grammar of the passage indicates a historical child who was already born. Thus, if Isaiah meant to teach the deity of the child, we'd have two God-men: Hezekiah and Jesus. Far from a courtly scene of coronation, Wegner makes the case that our text is really a birth announcement in form. Birth announcements have (1) a declaration of the birth, (2) an announcement of the child's name, (3) an explanation of what the name means, and (4) a further prophecy about the child's future.[48] These elements are all present in Isa 9:6, making it a much better candidate for a birth announcement than an accession or coronation oracle. As a result, we should not expect divine titles given to the king like when the Pharaohs or Assyrian kings ascended the throne; instead, we ought to look for names that somehow relate to the child's career. We will delve more into this when we broach the topic of theophoric names. Mighty God's Agent Another possibility is to retain the traditional translation of “mighty God” and see the child as God's agent who bears the title. In fact, the Bible calls Moses[49] and the judges[50] of Israel אֱלֹהִים (elohim), “god(s),” due to their role in representing God. Likewise, as I've already mentioned, the court poet called the Davidic King “god” in Ps 45:6. Additionally, the word אֵל (el), “god,” refers to representatives of Yahweh whether divine (Ps 82:1, 6) or human (John 10.34ff).[51] Thus, Isa 9:6 could be another case in which a deputized human acting as God's agent is referred to as God. The NET nicely explains: [H]aving read the NT, we might in retrospect interpret this title as indicating the coming king's deity, but it is unlikely that Isaiah or his audience would have understood the title in such a bold way. Ps 45:6 addresses the Davidic king as “God” because he ruled and fought as God's representative on earth. …When the king's enemies oppose him on the battlefield, they are, as it were, fighting against God himself.[52] Raymond Brown admits that this “may have been looked on simply as a royal title.”[53] Likewise Williamson sees this possibility as “perfectly acceptable,” though he prefers the theophoric approach.[54] Even the incarnation-affirming Keil and Delitzsch recognize that calling the child אֵל גִּבּוֹר (el gibbor) is “nothing further…than this, that the Messiah would be the image of God as no other man ever had been (cf., El, Ps. 82:1), and that He would have God dwelling within Him (cf., Jer. 33:16).”[55] Edward L. Curtis similarly points out that had Isaiah meant to teach that the child would be an incarnation of Yahweh, he would have “further unfolded and made central this thought” throughout his book.[56] He likewise sees Isa 9:6 not as teaching “the incarnation of a deity” but as a case “not foreign to Hebrew usage to apply divine names to men of exalted position,” citing Exod 21:6 and Ps 82:6 as parallels.[57] Notwithstanding the lexical and scholarly support for this view, not to mention my own previous position[58] on Isa 9:6, I'm no longer convinced that this is the best explanation. It's certainly possible to call people “Gods” because they are his agents, but it is also rare. We'll come to my current view shortly, but for now, let's approach the second controversial title. Eternal Father The word אֲבִיעַד (aviad), “Eternal Father,” is another recognizable appellative for Yahweh. As I mentioned in the introduction, translators have occasionally watered down the phrase, unwilling to accept that a human could receive such a title. But humans who pioneer an activity or invent something new are fathers.[59] Walking in someone's footsteps is metaphorically recognizing him as one's father.[60] Caring for others like a father is yet another way to think about it.[61] Perhaps the child is a father in one of these figurative senses. If we follow Jerome and translate אֲבִיעַד (aviad) as Pater futuri saeculi, “Father of the future age,” we can reconfigure the title, “Eternal Father,” from eternal without beginning to eternal with a beginning but without an end. However, notes Williamson, “There is no parallel to calling the king ‘Father,' rather the king is more usually designated as God's son.”[62] Although we find Yahweh referred to as “Father” twice in Isaiah (Isa 63:16; 64:7), and several more times throughout the Old Testament,[63] the Messiah is not so called. Even in the New Testament we don't see the title applied to Jesus. Although not impossible to be taken as Jesus's fatherly role to play in the age to come, the most natural way to take אֲבִיעַד (aviad) is as a reference to Yahweh. In conclusion, both “mighty God” and “eternal Father” most naturally refer to Yahweh and not the child. If this is so, why is the child named with such divine designations? A Theophoric Name Finally, we are ready to consider the solution to our translation and interpretation woes. Israelites were fond of naming their kids with theophoric names (names that “carry God”). William Holladay explains: Israelite personal names were in general of two sorts. Some of them were descriptive names… But most Israelite personal names were theophoric; that is, they involve a name or title or designation of God, with a verb or adjective or noun which expresses a theological affirmation. Thus “Hezekiah” is a name which means “Yah (= Yahweh) is my strength,” and “Isaiah” is a name which means “Yah (= Yahweh) has brought salvation.” It is obvious that Isaiah is not called “Yahweh”; he bears a name which says something about Yahweh.[64] As Holladay demonstrates, when translating a theophoric name, it is customary to supplement the literal phrase with the verb, “to be.” Hezekiah = “Yah (is) my strength”; Isaiah = “Yah (is) salvation.” Similarly, Elijah means “My God (is) Yah” and Eliab, “My God (is the) Father.” Theophoric names are not about the child; they are about the God of the parents. When we imagine Elijah's mother calling him for dinner, she's literally saying “My God (is) Yah(weh), it's time for dinner.” The child's name served to remind her who her God was. Similarly, these other names spoke of God's strength, salvation, and fatherhood. To interpret the named child of Isa 9:6 correctly, we must look at the previously named children in Isa 7 and 8. In chapter 7 the boy is called “Immanuel,” meaning “God (is) with us” (Isa 7:14). This was a historical child who signaled prophecy. Isaiah said, “For before the boy knows to reject evil and choose good, the land whose two kings you dread will be abandoned” (Isa 7:16). In Isa 8:1 we encounter “Maher-Shalal-Hash-Baz,” or “The spoil speeds, the prey hastens.”[65] This child has a two-sentence name with an attached prophecy: “For before the boy calls, ‘my father' or ‘my mother,' the strength of Damascus and the plunder of Samaria will be carried off before the king of Assyria” (Isa 8:4). Both children's sign names did not describe them nor what they would do, but what God would do for his people. Immanuel is a statement of faith. The name means God has not abandoned his people; they can confidently say, “God is with us” (Isa 8:10). Maher-Shalal-Hash-Baz does not mean that the child would become a warrior to sack Damascus and seize her spoils, but that God would bring about the despoiling of Judah's enemy. When we encounter a third sign-named child in as many chapters, we are on solid contextual grounds to see this new, longer name in the same light. Isaiah prophecies that this child has the government upon his shoulder, sits on the throne of David, and will establish a lasting period of justice and righteousness (Isa 9:5, 7). This child bears the name “Pele-Yoets-El-Gibbor-Aviad-Sar-Shalom.” The name describes his parents' God, the mighty God, the eternal Father. Although this perspective has not yet won the day, it is well attested in a surprising breadth of resources. Already in 1867, Samuel David Luzzatto put forward this position.[66] The Jewish Publication Society concurred in their 2014 study Bible: Semitic names often consist of sentences that describe God … These names do not describe that person who holds them but the god whom the parents worship. Similarly, the name given to the child in this v. does not describe that child or attribute divinity to him, but describes God's actions.[67] The New Oxford Annotated Bible (NRSV) footnote on Isa. 9:6 says, “As in many Israelite personal names, the deity, not the person named, is being described.”[68] Additional scholars advocating the view also include Holladay (1978), Wegner (1992), Goldingay (1999, 2015), and Williamson (2018). Even so, Keil and Delitzsch eschew “such a sesquipedalian name,” calling it “unskillful,” and arguing that it would be impractical “to be uttered in one breath.”[69] But this is to take the idea too literally. No one is going to actually call the child by this name. John Goldingay helpfully explains: So he has that complicated name, “An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Father-is-an-officer-for-well-being.” Like earlier names in Isaiah (God-is-with-us, Remains-Will-Return, Plunder-hurries-loot-rushes), the name is a sentence. None of these names are the person's everyday name—as when the New Testament says that Jesus will be called Immanuel, “God [is] with us,” without meaning this expression is Jesus' name. Rather, the person somehow stands for whatever the “name” says. God gives him a sign of the truth of the expression attached to him. The names don't mean that the person is God with us, or is the remains, or is the plunder, and likewise this new name doesn't mean the child is what the name says. Rather he is a sign and guarantee of it. It's as if he goes around bearing a billboard with that message and with the reminder that God commissioned the billboard.[70] Still, there's the question of identifying Yahweh as שַׂר־שָׁלוֹם (sar shalom). Since most of our translations render the phrase “Prince of Peace,” and the common meaning of a prince is someone inferior to the king, we turn away from labeling God with this title. Although HALOT mentions “representative of the king, official” for the first definition their second is “person of note, commander.”[71] The BDB glosses “chieftain, chief, ruler, official, captain, prince” as their first entry.[72] Wegner adds: “The book of Isaiah also appears to use the word sar in the general sense of “ruler.””[73] Still, we must ask, is it reasonable to think of Yahweh as a שַׂר (sar)? We find the phrase שַׂר־הַצָּבָא (sar-hatsava), “prince of hosts,” in Daniel 8:11 and שַׂר־שָׂרִים (sar-sarim), “prince of princes,” in verse 25, where both refer to God.[74]  The UBS Translators' Handbook recommends “God, the chief of the heavenly army” for verse 11 and “the greatest of all kings” for verse 25.[75] The handbook discourages using “prince,” since “the English word ‘prince' does not mean the ruler himself but rather the son of the ruler, while the Hebrew term always designates a ruler, not at all implying son of a ruler.”[76] I suggest applying this same logic to Isa 9:6. Rather than translating שַׂר־שָׁלוֹם (sar shalom) as “Prince of Peace,” we can render it, “Ruler of Peace” or “Ruler who brings peace.” Translating the Name Sentences Now that I've laid out the case for the theophoric approach, let's consider translation possibilities. Wegner writes, “the whole name should be divided into two parallel units each containing one theophoric element.”[77] This makes sense considering the structure of Maher-shalal-hash-baz, which translates two parallel name sentences: “The spoil speeds, the prey hastens.” Here are a few options for translating the name. Jewish Publication Society (1917) Wonderful in counsel is God the Mighty, the Everlasting Father, the Ruler of peace[78] William Holladay (1978) Planner of wonders; God the war hero (is) Father forever; prince of well-being[79] New Jewish Publication Society (1985) The Mighty God is planning grace; The Eternal Father, a peaceable ruler[80] John Goldingay (1999) One who plans a wonder is the warrior God; the father for ever is a commander who brings peace[81] John Goldingay (2015) An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Fathers-is-an-official-for-well-being[82] Hugh Williamson (2018) A Wonderful Planner is the Mighty God, An Eternal Father is the Prince of Peace[83] My Translation (2024) The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace[84] I prefer to translate אֵל גִּבּוֹר (el gibbor) as “warrior God” rather than “mighty God” because the context is martial, and  גִּבּוֹר(gibbor) often refers to those fighting in war.[85] “Mighty God” is ambiguous, and easily decontextualized from the setting of Isa 9:6. After all, Isa 9:4-5 tells a great victory “as on the day of Midian”—a victory so complete that they burn “all the boots of the tramping warriors” in the fire. The word פֶּלֶא (pele), though often translated “wonderful,” is actually the word for “miracle,” and יוֹעֵץ (yoets) is a participle meaning “adviser” or “planner.” Since the context is war, this “miracle of an adviser” or “miraculous planner” refers to military plans—what we call strategy, hence, “miraculous strategist.” Amazingly, the tactic God employed in the time of Hezekiah was to send out an angel during the night who “struck down one hundred eighty-five thousand in the camp of the Assyrians” (Isa 37:36). This was evidently the warrior God's miraculous plan to remove the threat of Assyria from Jerusalem's doorstep. Prophecies about the coming day of God when he sends Jesus Christ—the true and better Hezekiah—likewise foretell of an even greater victory over the nations.[86] In fact, just two chapters later we find a messianic prophecy of one who will “strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa 11:4). The next phrase, “The eternal Father,” needs little comment since God's eternality and fatherhood are both noncontroversial and multiply attested. Literally translated, שַׂר־שָׁלוֹם (sar-shalom) is “Ruler of peace,” but I take the word pair as a genitive of product.[87] Williamson unpacks this meaning as “the one who is able to initiate and maintain Peace.”[88] That his actions in the time of Hezekiah brought peace is a matter of history. After a huge portion of the Assyrian army died, King Sennacherib went back to Nineveh, where his sons murdered him (Isa 37:37-38). For decades, Judah continued to live in her homeland. Thus, this child's birth signaled the beginning of the end for Assyria. In fact, the empire itself eventually imploded, a fate that, at Hezekiah's birth, must have seemed utterly unthinkable. Of course, the ultimate peace God will bring through his Messiah will far outshine what Hezekiah achieved.[89] Conclusion We began by considering the phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo). We noted that the tense is perfect, which justifies a past-tense interpretation of the child who had already been born by the time of the birth announcement. I presented the case for Hezekiah as the initial referent of Isa 9:6 based on the fact that Hezekiah’s life overlapped with Isaiah’s, that he sat on the throne of David (v7), and that his reign saw the miraculous deliverance from Assyria's army. Furthermore, I noted that identifying the child of Isa 9:6 as Hezekiah does not preclude a true and better one to come. Although Isa 9:6 does not show up in the New Testament, I agree with the majority of Christians who recognize this text as a messianic prophecy, especially when combined with verse 7. Next we puzzled over the subject for phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo.) Two options are that the phrase פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר (pele yoets el gibbor) functions as the subject or else the subject is indefinite. Although the Jewish interpreters overwhelmingly favor the former, the lack of definite articles and parallel constructions in Isaiah make me think the latter is more likely. Still, the Jewish approach to translation is a legitimate possibility. I explained how a passive voice makes sense in English since it hides the subject, and settled on “his name has been called,” as the best translation. Then we looked at the phrase אֵל גִּבּוֹר (el gibbor) and considered the option of switching the order of the words and taking the first as the modifier of the second as in “mighty hero” or “divine warrior.” We explored the possibility that Isaiah was ascribing deity to the newborn child. We looked at the idea of Isaiah calling the boy “Mighty God” because he represented God. In the end we concluded that these all are less likely than taking God as the referent, especially in light of the identical phrase in Isa 10:21 where it unambiguously refers to Yahweh. Moving on to אֲבִיעַד (aviad), we considered the possibility that “father” could refer to someone who started something significant and “eternal” could merely designate a coming age. Once again, though these are both possible readings, they are strained and ad hoc, lacking any indication in the text to signal a non-straightforward reading. So, as with “Mighty God,” I also take “Eternal Father” as simple references to God and not the child. Finally, we explored the notion of theophoric names. Leaning on two mainstream Bible translations and five scholars, from Luzzatto to Williamson, we saw that this lesser-known approach is quite attractive. Not only does it take the grammar at face value, it also explains how a human being could be named “Mighty God” and “Eternal Father.” The name describes God and not the child who bears it. Lastly, drawing on the work of the Jewish Publication Society, Goldingay, and Williamson, I proposed the translation: “The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace.” This rendering preserves the martial context of Isa 9:6 and glosses each word according to its most common definition. I added in the verb “is” twice as is customary when translating theophoric names. The result is a translation that recognizes God as the focus and not the child. This fits best in the immediate context, assuming Hezekiah is the original referent. After all, his greatest moment was not charging out ahead of a column of soldiers, but his entering the house of Yahweh and praying for salvation. God took care of everything else. Likewise, the ultimate Son of David will have God's spirit influencing him: a spirit of wisdom, understanding, counsel, might, knowledge, and fear of God (Isa 11:2). The eternal Father will so direct his anointed that he will “not judge by what his eyes see or decide by what his ears hear” (Isa 11:3). In his days God will bring about a shalom so deep that even the animals will become peaceful (Isa 11:6-8). An advantage of this reading of Isa 9:6 is that it is compatible with the full range of christological positions Christians hold. Secondly, this approach nicely fits with the original meaning in Isaiah’s day, and it works for the prophecy’s ultimate referent in Christ Jesus. Additionally, it is the interpretation with the least amount of special pleading. Finally, it puts everything into the correct order, allowing exegesis to drive theology rather than the other way around. Bibliography Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament. Altamonte Springs: OakTree Software, 2012. The Holy Scriptures According to the Masoretic Text: A New Translation. Philadelphia, PA: The Jewish Publication Society, 1917. The Jewish Study Bible. Edited by Adele Berlin and Marc Zvi Brettler. Second ed. New York: Oxford University Press, 2014. Net Bible, Full Notes Edition. Edited by W. Hall Harris III James Davis, and Michael H. Burer. 2nd ed. Nashville: Thomas Nelson, 2019. The New Oxford Annotated Bible. Edited by Carol A. Newsom Marc Z. Brettler, Pheme Perkins. Third ed. New York: Oxford University Press, 2001. The Stone Edition of the Tanach. Edited by Nosson Scherman and Meir Zlotowitz. Brooklyn, NY: Artscroll, 1996. Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text. 4th, Reprint. Philadelphia, PA: The Jewish Publication Society, 1985. Translation of Targum Onkelos and Jonathan. Translated by Eidon Clem. Altamonte Springs, FL: OakTree Software, 2015. Alter, Rober. The Hebrew Bible: Prophets, Nevi’im. Vol. 2. 3 vols. New York: W. W. Norton & Co., 2019. Ashkenazi, Jacob ben Isaac. Tze’enah Ure’enah: A Critical Translation into English. Translated by Morris M. Faierstein. Berlin: De Gruyter, 2017. https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. Baumgartner, Ludwig Koehler and Walter. The Hebrew and Aramaic Lexicon of the Old Testament. Edited by M. E. J. Richardson. Leiden: Brill, 2000. Brown, Raymond E. Jesus: God and Man, edited by 3. New York: Macmillan, 1967. Carlson, R. A. “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6.” Vetus Testamentum, no. 24 (1974): 130-5. Curtis, Edward L. “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7.” The Old and New Testament Student 11, no. 6 (1890): 336-41. Delitzsch, C. F. Keil and F. Commentary on the Old Testament. Peabody, MA: Hendrickson, 1996. Finnegan, Sean. “Jesus Is God: Exploring the Notion of Representational Deity.” Paper presented at the One God Seminar, Seattle, WA, 2008, https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. Francis Brown, S. R. Driver, and Charles A. Briggs. The Brown-Driver-Briggs Hebrew and English Lexicon Peabody, MA: Hendrickson, 1996. Gesenius, Wilhelm. Gesenius’ Hebrew Grammar. Edited by E. Kautzsch and A. E. Cowley. 2nd ed. Oxford: Clarendon Press, 1910. Goldingay, John. “The Compound Name in Isaiah 9:5(6).” The Catholic Biblical Quarterly 61, no. 2 (1999): 239-44. Goldingay, John. Isaiah for Everyone. Louisville, KY: Westminster John Knox Press, 2015. Holladay, William L. Isaiah: Scroll of Prophetic Heritage. Grand Rapids, MI: Eerdmans, 1978. III, Ben Witherington. Isaiah Old and New. Minneapolis, MN: Fortress Press, 2017. https://www.jstor.org/stable/j.ctt1ggjhbz.7. Luzzatto, Samuel David. Shi’ur Komah. Padua, IT: Antonio Bianchi, 1867. O’Connor, Bruce K. Waltke and Michael P. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Esenbrauns, 1990. Ogden, Graham S., and Jan Sterk. A Handbook on Isaiah. Ubs Translator's Handbooks. New York: United Bible Societies, 2011. Oswalt, John. The Book of Isaiah, Chapters 1-39. Nicot. Grand Rapids, MI: Eerdmans, 1986. Péter-Contesse, René and John Ellington. A Handbook on Daniel. Ubs Translator’s Handbooks. New York, NY: United Bible Societies, 1993. Roberts, J. J. M. First Isaiah. Vol. 23A. Hermeneia, edited by Peter Machinist. Minneapolis, MN: Fortress Press, 2001. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Walter Bauer, Frederick W. Danker, William F. Arndt, F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. Wegner, Paul D. “A Re-Examination of Isaiah Ix 1-6.” Vetus Testamentum 42, no. 1 (1992): 103-12. Williamson, H. G. M. A Critical and Exegetical Commentary on Isaiah 1-27. Vol. 2. International Critical Commentary, edited by G. I. Davies and C. M. Tuckett. New York: Bloomsbury, 2018. Yitzchaki, Shlomo. Complete Tanach with Rashi. Translated by A. J. Rosenberg. Chicago, IL: Davka Corp, 1998. https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. Young, Edward J. The Book of Isaiah: Chapters 1-18. Vol. 1. Grand Rapids, MI: Eerdmans, 1965. End Notes [1] Throughout I'll refer to Isaiah 9:6 based on the versification used in English translations. Hebrew Bibles shift the count by one, so the same verse is Isaiah 9:5. [2] Paul D. Wegner, “A Re-Examination of Isaiah Ix 1-6,” Vetus Testamentum 42, no. 1 (1992): 103. [3] BHS is the Biblia Hebraica Stuttgartensia, the standard Hebrew text based on the Leningrad Codex, a medieval Masoretic text. [4] In Hebrew the perfect tense roughly maps onto English past tense and the imperfect tense to future tense. [5] See NRSVUE, ESV, NASB20, NIV, NET, LSB, NLT, NKJ, ASV, KJV. [6] See translations by Robert Alter, James Moffat, and Duncan Heaster.  Also see Westminster Commentary, Cambridge Bible Commentary, New Century Bible Commentary, and The Daily Study Bible. [7] See New English Bible. [8] See Ibn Ezra. [9] See An American Testament. [10] “Held” means “hero” in German. In the Luther Bible (1545), he translated the phrase as “und er heißt Wunderbar, Rat, Kraft, Held, Ewig -Vater, Friedefürst,” separating power (Kraft = El) and hero (Held = Gibbor) whereas in the 1912 revision we read, “er heißt Wunderbar, Rat, Held, Ewig-Vater Friedefürst,” which reduced el gibbor to “Held” (hero). [11] See fn 4 above. [12] See New American Bible Revised Edition and An American Testament. [13] See New English Bible and James Moffatt's translation. [14] See Ibn Ezra. [15] See Duncan Heaster's New European Version. [16] See Word Biblical Commentary. [17] See Jewish Publication Society translation of 1917, the Koren Jerusalem Bible, and the Complete Jewish Bible. [18] In the Dead Sea Scrolls, 1QIsaa 8.24 reads “וקרא,” the vav-conversed form of “קרא,” translated “he will call,” an active future tense. This reading is implausible considering the unambiguous past tense of the two initial clauses that began verse 6: “a child has been born…a son has been given.” [19] “Here the Hebrew begins to use imperfect verb forms with the conjunction often rendered “and.” These verbs continue the tense of the perfect verb forms used in the previous lines. They refer to a state or situation that now exists, so they may be rendered with the present tense in English. Some translations continue to use a perfect tense here (so NJB, NJPSV, FRCL), which is better.” Graham S. Ogden, and Jan Sterk, A Handbook on Isaiah, Ubs Translator's Handbooks (New York: United Bible Societies, 2011). [20] H. G. M. Williamson, A Critical and Exegetical Commentary on Isaiah 1-27, vol. 2, International Critical Commentary, ed. G. I. Davies and C. M. Tuckett (New York: Bloomsbury, 2018), 371. [21] Wilhelm Gesenius, Gesenius’ Hebrew Grammar, ed. E. Kautzsch and A. E. Cowley, 2nd ed. (Oxford: Clarendon Press, 1910), §106n. [22] Bruce K. Waltke and Michael P. O’Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake, IN: Esenbrauns, 1990), §30.5.1e. [23] John Goldingay takes a “both-and” position, recognizing that Isaiah was speaking by faith of what God would do in the future, but also seeing the birth of the son to the king as having already happened by the time of the prophecy. John Goldingay, Isaiah for Everyone (Louisville, KY: Westminster John Knox Press, 2015), 42. [24] Jewish authors include Rashi, A. E. Kimchi, Abravanel, Malbim, and Luzzatto. [25] See 2 Kings 18:3-7. [26] Unless otherwise noted, all translations are my own. [27] J. J. M. Roberts, First Isaiah, vol. 23A, Hermeneia, ed. Peter Machinist (Minneapolis, MN: Fortress Press, 2001), 153. [28] Ben Witherington III, Isaiah Old and New (Minneapolis, MN: Fortress Press, 2017), 95-6, 99-100. https://www.jstor.org/stable/j.ctt1ggjhbz.7. [29] Translation of Targum Onkelos and Jonathan, trans. Eidon Clem (Altamonte Springs, FL: OakTree Software, 2015). [30] Shlomo Yitzchaki, Complete Tanach with Rashi, trans. A. J. Rosenberg (Chicago, IL: Davka Corp, 1998). https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. [31] Jacob ben Isaac Ashkenazi, Tze’enah Ure’enah: A Critical Translation into English, trans. Morris M. Faierstein (Berlin: De Gruyter, 2017). https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. [32] Square brackets in original. The Stone Edition of the Tanach, ed. Nosson Scherman and Meir Zlotowitz (Brooklyn, NY: Artscroll, 1996). [33] Net Bible, Full Notes Edition, ed. W. Hall Harris III James Davis, and Michael H. Burer, 2nd ed. (Nashville: Thomas Nelson, 2019), 1266. [34] C. F. Keil and F. Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 1996), 249-50. [35] As mentioned above, the Hebrew is not actually passive. [36] The LXX reads “καὶ καλεῖται τὸ ὄνομα αὐτοῦ” (kai kaleitai to onoma autou), which means “and his name is called.” [37] Rober Alter, The Hebrew Bible: Prophets, Nevi’im, vol. 2, 3 vols. (New York: W. W. Norton & Co., 2019), 651. [38] John Oswalt, The Book of Isaiah, Chapters 1-39, Nicot (Grand Rapids, MI: Eerdmans, 1986), 247. [39] Delitzsch, 252. [40] The אֵלֵי גִבּוֹרִים (eley gibborim) of Ezek 32.21 although morphologically suggestive of a plural form of el gibbor, is not a suitable parallel to Isa 9:6 since אֵלֵי (eley) is the plural of אַיִל (ayil), meaning “chief” not אֵל (el). Thus, the translation “mighty chiefs” or “warrior rulers” takes eley as the noun and gibborim as the adjective and does not actually reverse them. [41] Edward J. Young, The Book of Isaiah: Chapters 1-18, vol. 1 (Grand Rapids, MI: Eerdmans, 1965), 338. [42] Translator's note A on Isa 9:6 in the NET states, “[I]t is unlikely that Isaiah or his audience would have understood the title in such a bold way.” Net Bible, Full Notes Edition, 1267. [43] “The Messiah is the corporeal presence of this mighty God; for He is with Him, He is in Him, and in Him He is with Israel. The expression did not preclude the fact that the Messiah would be God and man in one person; but it did not penetrate to this depth, so far as the Old Testament consciousness was concerned.” Delitzsch, 253. [44] See Wegner 104-5. [45] See R. A. Carlson, “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6,” Vetus Testamentum, no. 24 (1974). [46] Oswalt, 246. [47] Isa 43:10-11; 44:6, 8; 45:5-6, 18, 21-22; 46:9. Deut 17:14-20 lays out the expectations for an Israelite king, many of which limit his power and restrict his exaltation, making deification untenable. [48] Wegner 108. [49] See Exod 4:16; 7:1. The word “God” can apply to “any person characterized by greatness or power: mighty one, great one, judge,” s.v. “אֱלֹהִים” in Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament.. The BDAG concurs, adding that a God is “that which is nontranscendent but considered worthy of special reverence or respect… of humans θεοί (as אֱלֹהִים) J[ohn] 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27,” s.v. “θεός” in A Greek-English Lexicon of the New Testament and Other Early Christian Literature. [50] See Exod 21.6; 22:8-9. The BDB includes the definition, “rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power,” s.v. “אֱלֹהִים” in The Brown-Driver-Briggs Hebrew and English Lexicon [51] Thayer points this out in his lexicon: “Hebraistically, equivalent to God’s representative or vicegerent, of magistrates and judges, John 10:34f after Ps. 81:6 (Ps. 82:6)” s.v. “θέος” in A Greek-English Lexicon of the New Testament. [52] Net Bible, Full Notes Edition, 1267. [53] Raymond E. Brown, Jesus: God and Man, ed. 3 (New York: Macmillan, 1967), 25. [54] Williamson, 397. [55] Delitzsch, 253. See also fn 40 above. [56] Edward L. Curtis, “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7,” The Old and New Testament Student 11, no. 6 (1890): 339. [57] Ibid. [58] Sean Finnegan, “Jesus Is God: Exploring the Notion of Representational Deity” (paper presented at the One God Seminar, Seattle, WA2008), https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. [59] Jabal was the father of those who live in tents and have livestock (Gen 4:20) and Jubal was the father of those who play the lyre and the pipe (Gen 4:21). [60] Jesus told his critics, “You are from your father the devil, and you choose to do your father's desires” (John 8:44). [61] Job called himself “a father to the needy” (Job 29:16) and Isaiah prophesied that Eliakim would be “a father to the inhabitants of Jerusalem” (Isa 22:21). [62] Williamson, 397. [63] For references to Yahweh as father to the people see Deut 32:6; Ps 103:13; Prov 3:12; Jer 3:4; 31.9; Mal 1.6; 2:10. For Yahweh as father to the messiah see 2 Sam 7:14; 1 Chron 7:13; 28:6; Ps 89:27. [64] William L. Holladay, Isaiah: Scroll of Prophetic Heritage (Grand Rapids, MI: Eerdmans, 1978), 108. [65] See NRSVUE fn on Isa 8:1. [66] והנה המכוון במאמר פלא יועץ וגו’ הוא כי האל הגבור שהוא אבי עד ואדון השלום, הוא יועץ וגוזר לעשות פלא לישראל בזמן ממלכת הילד הנולד היום, ואח”כ מפרש למרבה המשרה וגו’. ולפי הפירוש הזה לא לחנם האריך כאן בתארי האל, כי כוונת הנביא לרמוז כי בבוא הפלא שהאל יועץ וגוזר עתה, יוודע שהוא אל גבור ובעל היכולת ושהוא אב לעד, ולא יפר בריתו עם בניו בני ישראל, ולא ישכח את ברית אבותם. ושהוא אדון השלום ואוהב השלום, ולא יאהב העריצים אשר כל חפצם לנתוש ולנתוץ ולהאביד ולהרוס, אבל הוא משפילם עד עפר, ונותן שלום בארץ, כמו שראינו בכל הדורות. Chat GPT translation: “And behold, the intention in the phrase ‘Wonderful Counselor’ and so on is that the mighty God, who is the Eternal Father and the Prince of Peace, is the Counselor and decrees to perform a wonder for Israel at the time of the reign of the child born today. Afterwards, it is explained as ‘to increase the dominion’ and so on. According to this interpretation, it is not in vain that the prophet elaborates on the attributes of God here, for the prophet’s intention is to hint that when the wonder that God now advises and decrees comes about, it will be known that He is the Mighty God and possesses the ability and that He is the Eternal Father. He will not break His covenant with His sons, the children of Israel, nor forget the covenant of their ancestors. He is the Prince of Peace and loves peace, and He will not favor the oppressors whose every desire is to tear apart, destroy, and obliterate, but He will humble them to the dust and grant peace to the land, as we have seen throughout the generations.” Samuel David Luzzatto, Shi’ur Komah (Padua, IT: Antonio Bianchi, 1867). Accessible at Sefaria and the National Library of Israel. [67]The Jewish Study Bible, ed. Adele Berlin and Marc Zvi Brettler, Second ed. (New York: Oxford University Press, 2014), 784. [68] The New Oxford Annotated Bible, ed. Carol A. Newsom Marc Z. Brettler, Pheme Perkins, Third ed. (New York: Oxford University Press, 2001), 991. [69] Delitzsch, 249. [70] Goldingay, 42-3. [71] Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament, ed. M. E. J. Richardson (Leiden: Brill, 2000). [72] See s.v. “שַׂר” in The Brown-Driver-Briggs Hebrew and English Lexicon [73] Wegner 112. [74] Keil and Delitzsch say the sar of Dan 8:11 refers to “the God of heaven and the King of Israel, the Prince of princes, as He is called in v. 25,” Delitzsch, 297. [75] René and John Ellington Péter-Contesse, A Handbook on Daniel, Ubs Translator’s Handbooks (New York, NY: United Bible Societies, 1993). [76] Ibid. [77] Wegner 110-1. [78] The main text transliterates “Pele-joez-el-gibbor-/Abi-ad-sar-shalom,” while the footnote translates as indicated above. The Holy Scriptures According to the Masoretic Text: A New Translation (Philadelphia, PA: The Jewish Publication Society, 1917), 575. [79] Holladay, 109. [80] Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text (4th: repr., Philadelphia, PA: The Jewish Publication Society, 1985), 634. [81] John Goldingay, “The Compound Name in Isaiah 9:5(6),” The Catholic Biblical Quarterly 61, no. 2 (1999): 243. [82] Goldingay, Isaiah for Everyone, 40. [83] Williamson, 355. [84] An alternative is “The warrior God is planning a miracle; the eternal Father is the ruler of peace.” [85] For גִּבּוֹר in a military context, see 1 Sam 17:51; 2 Sam 20.7; 2 Kgs 24:16; Isa 21.17; Jer 48:41; Eze 39:20; and Joel 2:7; 3:9. [86] See 2 Thess 2:8 and Rev 19:11-21 (cp. Dan 7:13-14). [87] See Gesenius § 128q, which describes a genitive of “statements of the purpose for which something is intended.” [88] Williamson, 401. [89] Isaiah tells of a time when God will “judge between nations,” resulting in the conversion of the weapons of war into the tools of agriculture and a lasting era when “nation shall not lift up sword against nation; neither shall they learn war any more” (Isa 2:4).

Dana Donati, CEO of Breaking Down Barriers, joins us to share her story and journey in aviation. Our discussion includes:A return from hiatus and personal updates.Who is Dana Donati and Breaking Down Barriers.Her journey and career in aviation.The mission of BDB and future plans.The importance of mentorship and support in her career.The role of diversity in aviation.The future of aviation and BDB.Until next time, keep it on the centerline!

Craig & Lee breakdown the home game at St James' Park as Eddie and his Mighty Mags entertained the current league Champions, Manchester City. The Press was back, the midfield had more bite and BDB was man mountain in defense and against one the the world's best strikers. The lads also touch on the rearraigned cup against Wimbledon midweek and how we shouldn't count our chickens just yet!

Andy may have been 10th on our invite list for guest this week, but his BDB episode is definitely in the top 8 of all the episodes we've done. Snea was at his brilliant best, the Clark Medal gets controversial this week & Em refuses to bring a quieter water bottle on set... We hope you love it. And, don't forget to… DROP US A VOICE MEMO: https://memo.fm/betterdownback/ Leave us a question or comment in the link above and we'll play some on the show! Also, drop us five stars and leave us a review (positive only, because 'we're confidence players' - Jordan Clark) Better Down Back, powered by MyPlace.See omnystudio.com/listener for privacy information.

Clarky & Em make the discovery on this week's BDB that they've never had a defender on the show despite being a podcast that celebrates defenders... Jye Amiss builds his ultimate Freo player, we learn about his love for country music and fishing + we play more of your voice memos in the People's Segment! We hope you love it. And, don't forget to… DROP US A VOICE MEMO: https://memo.fm/betterdownback/ Leave us a question or comment in the link above and we'll play some on the show! Also, drop us five stars and leave us a review (positive only, because 'we're confidence players' - Jordan Clark) Better Down Back, powered by MyPlace.See omnystudio.com/listener for privacy information.

This has to be the best BDB yet (let us know if you agree!) with Youngy in all-time form as our guest and some extremely hostile banter between Clarky and Em... We debut a brand new segment, a brand new sponsor and play your voice memos on the show for the very first time! We hope you love it. And, don't forget to… DROP US A VOICE MEMO: https://memo.fm/betterdownback/ Leave us a question or comment in the link above and we'll play some on the show! Also, drop us five stars and leave us a review (positive only, because 'we're confidence players' - Jordan Clark) Better Down Back, powered by MyPlace.See omnystudio.com/listener for privacy information.

Episode 191: Not So Blurry Creatures Show NotesSummary: Photographic evidence of cryptids often looks taken with shaky hands or poor cameras. In this day and age, with iPhones and improved cameras around us all the time, you'd think clear photographic evidence would be everywhere. In a nod to our fellow podcasters Luke and Nate, many of these photos of Bigfoot and even UFOs remain “blurry creatures.” However, the Bible paints an unmistakably clear picture of creatures and entities in the spiritual realm. We can see them through the lens of Scripture, a more reliable source due to its divine inspiration and historical accuracy. Despite the skepticism surrounding these creatures and entities, let's look at some not-so-blurry creatures!This episode Is brought to you by the following Bible Mysteries Podcast Premium Subscribers or Seekers:Jessica Thompson, John Knox, Robert McDonald, Heather Meeks, and Chanda FiskNotes:Serpent: נָחָשׁ nāḥāš (naw-khawsh') - serpent, snakeNun, Chet, Shin (Seed, Fence, Destroy)וְהַנָּחָשׁ “and the snake” - Vav, Heh, Nun, Chet, Shin (Nail, Breath, Seed, Fence, Destroy)The very name of the serpent foreshadows him being destroyed by Christ on the cross. Though he is the accuser of the brethren, he is fenced from harming the saints.Lionlike men: אֲרִיאֵל 'ărî'ēl (ar-ee-ale') - meaning uncertain(CLBL) possibly lion-like(BDB) possibly two sons of Ariel of Moabsatyr: שָׂעִיר śāʿîr (saw-eer') - he-goat, buckas sacrificial animal satyr, may refer to a demon possessed goat like the swine of Gadara (Mt. 8:30-32)Scriptures:All Scripture references are from the King James Version of the Bible. 2 Corinthians 5:6-8, 2 Peter 1:16-21, Genesis 3:1, Revelation 12:7-9, Revelation 20:1-3, Genesis 6:4, Genesis 6:7-12, 2 Samuel 23:20-22, Psalm 22:11-18, Job 39:9-12, Isaiah 34:13-14, Leviticus 17:7, Job 40:15-24, Job 41:1-7, Psalm 74:12-14, Revelation 13:1-7, Takeaway:Creatures may appear “blurry” in photographs, but the Bible is clear that there are things in the natural and spiritual realm that we either don't understand or cannot see. Could some creatures be genetically manipulated hybrids that can step in and out of the spiritual realm? Is that why we have never been able to capture them? Perhaps they can step through portals at their will. One day, God will reveal the answers to His saints, but until then, we walk by faith and believe the Scriptures. God will make all things beautiful in His time!Links:https://www.blueletterbible.org/index.cfmInteractive church locator for those looking for a fellowship that teaches certain truths - https://rockharborchurch.net/grow-connect/church-locator/Bible Mysteries Podcast Visit our Websites: https://biblemysteriespodcast.com & https://utbnow.comListen to our Podcast: https://biblemysteriespodcast.comBe a Premium Podcast Subscriber: https://biblemysteries.supercast.comSupport the Ministry: https://secure.subsplash.com/ui/access/BDJH89Contact Us: unlockthebiblenow@gmail.comFollow Us: https://www.youtube.com/c/BibleMysteriesFollow Us: https://www.facebook.com/utbnowFollow Us: https://www.instagram.com/biblemysteries/Follow Us: https://twitter.com/biblemyspodcastFollow Us: https://truthsocial.com/@biblemysteries

Quork" is a noun that means the cry of a raven Completion of It's a bird, it's a plane…no it's a מרכבה https://podcasts.apple.com/us/podcast/the-naked-bible-podcast/id961385822?i=1000553825409 Was getting John 1:51 during worship. The reference to Daniel 7:13-14: “I was watching in the night visions, “And with the clouds of the sky one like a son of man was approaching. He went up to the Ancient of Days and was escorted before him. To him was given ruling authority, honor, and sovereignty. All peoples, nations, and language groups were serving him. His authority is eternal and will not pass away. His kingdom will not be destroyed.” Daniel‬ ‭7‬:‭13‬-‭14‬ ‭NET‬‬ The title Son of Man appears 13 times in John's Gospel. It isassociated especially with the themes of crucifixion (3:14; 8:28), revelation (6:27; 6:53), and eschatological authority (5:27; 9:35). The title as used in John's Gospel has for its background the son of man figure who appears in Dan 7:13-14 and is granted universal regal authority. Thus for the author, the emphasis in this title is not on Jesus' humanity, but on his heavenly origin and divine authority. Perpetual Power His authority is ‘eternal' and will not pass away. עָלַם ʿā·lǎm eternity; remote time BDB perpetuity; , antiquity DBL Aramaic forever; ancient history NASB Dictionaries perpetuity; antiquity TgLex eternity; world; nation A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible remote; future; past; forever; for ([n-]) ever (lasting), old Environmentally Indestructible His kingdom will not be destroyed ‎חבל ḥbl she or it will be destroyed; hurt, inflict injury; destroy BDB destroy, hurt DBL Aramaic hurt; destroy; be destroyed NASB Dictionaries to destroy; hurt TgLex to perish; to injure; to become ill; to damage; to kill, to destroy; to corrupt A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible khab-al´; ruin; destroy; hurt

Big Ass Karaoke (3/30) --- https://lerandlionel.kydlabs.com/e/EV88b7d350-e402-4c93-9180-b10d56800ad6?ref=bio&referral_id=bio NYC Live Show (4/13)--- https://citywinery.com/new-york-city/events/ler-lionel-live-uvlsir Richmond Live Show (4/25) --- https://richmond.funnybone.com/ShowDetails/73cb087c-0d83-44ce-ad0c-12ec1bc00c06/af1fea16-a2d2-4c37-93f6-f39765439cc6/Late_Night_with_Ler_and_Lionel/Richmond_Funny_Bone DC Live Show (4/27) ---https://www.dccomedyloft.com/shows/226387 Miami Live Show (6/1)--- https://lerandlionel.kydlabs.com/e/EV7421b432-3f23-47ad-8cba-6567816846d3?ref=bio&referral_id=bio Welcome back night crew on this episode we talked about ler the scammer, love is blind, BDB, boujee or poor, haters hating, men dont cheat.....well, girls gone wild, and much more!

We are still talking about our Fitness Identity. This is part two where BDB breaks down the specificities needed to craft out a successful Fitness Identity not just for the short term, but for the life term! Let's talk about how we build an Exercise Identity! --- Send in a voice message: https://podcasters.spotify.com/pod/show/fitnessmaximauyp/message Support this podcast: https://podcasters.spotify.com/pod/show/fitnessmaximauyp/support

https://youtu.be/b9-koz0RqpI What is ‘ghostlighting' and why is it especially abhorrent? Learn the signs of this bad dating behavior and how to regain your confidence and control. #ghostlighting #datingtrends #BDB #datinggames #gaslighting #ghosting For more information please visit my website at https://www.susanwinter.net/

Length: 1 hour 3 minutesSynopsis: This evening (3/6/24), in our Wednesday night Tehilim shiur, we began a new perek: the somewhat lengthy and exceedingly difficult-to-read chapter 22. We chose this because Chazal hold that it's about Esther, but we'll follow our usual approach and attempt to learn it on its own before delving into that approach. We ended up needing to spend the entire hour cranking out a translation - with plenty of help from the BDB, Artscroll, and Alter - which left almost no time for us to begin our analysis. That will commence next week (בג"ה).-----מקורות:תהלים פרק כבArtscrollRobert AlterMatthew 27:46-----This week's Torah content has been sponsored by the Fischbeins (who enjoy reading the sponsorship messages every week) in honor of Chen and Max's wedding and with a tefilah for lasting peace in Israel.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Networking is a crucial part about building wealth! Tara explains how she networked her way to creating one of the largest talent agencies in the business: how to network without being cheesy, how often she thinks you should follow-up, and when to cash in on your connection. She's joined by her sister and BDB-favorite NATASHA, who talks about how introverts can network too. Tash grew up so shy that she couldn't even talk to a server- and now she's on the main-stage with a following of hundred of thousands of people. She gives her tips of how to break out of your shell and not worry so much about rejection.New episodes every Tuesday! Watch the videos on Youtube: https://www.youtube.com/@billiondollarbbFollow Tara at @taruhhh on Instagram and Tik Tok

So, it's official: Dan Ashworth has asked Newcastle United for permission to leave so he can take up a new role at Manchester United. We consider the possible terms of his departure with Taylor Payne, George Caulkin, and Chris Waugh. On the pitch, Saturday's draw at home to Bournemouth showed up the deficiencies of Eddie Howe's current set-up once again. We have another sift through the big BDB debate (the BBDBD), lament VAR delays, and just generally try to get our heads around a weird season. Less of a mystery is the position of Newcastle's women at the top of the table. Becky Langley explains why they are flying the flag for something bigger than just one club's success. Learn more about your ad choices. Visit megaphone.fm/adchoices

So, it's official: Dan Ashworth has asked Newcastle United for permission to leave so he can take up a new role at Manchester United. We consider the possible terms of his departure with Taylor Payne, George Caulkin, and Chris Waugh.On the pitch, Saturday's draw at home to Bournemouth showed up the deficiencies of Eddie Howe's current set-up once again. We have another sift through the big BDB debate (the BBDBD), lament VAR delays, and just generally try to get our heads around a weird season.Less of a mystery is the position of Newcastle's women at the top of the table. Becky Langley explains why they are flying the flag for something bigger than just one club's success. Hosted on Acast. See acast.com/privacy for more information.

Ten-year industry vet and BDB (big d*ck b*astard) Alex Jones busts it wide open and leaves his whole load on the court in this horny, tea-filled ep ☕️ He discusses banging moms from Craigslist, making a girl cry when he lost his virginity, and the dark side of big weewee privilege that no one wants you to know.

Billy Don Burns is an Outlaw Country legend. Born and raised in Arkansas, he has crisscrossed the country repeatedly over the years. He just got back from Ireland, and he has a new album out, I've Seen a Lot of Highway, which chronicles decades of heavy touring and drugging, drinking, and "kicking ass." A survivor of bad bar fights, an 18 month prison stretch, and six marriages, he turned 74 this year. Has he changed from the hellraiser he once was? You decide. Along the way, Billy Don talks about working with Shooter Jennings and the late Mack Vickery as well as encounters with Waylon Jennings and Jerry Lee Lewis. You can buy the album here: https://found.ee/bdbhighway To check out tour dates, BDB merch, and other music: https://www.billydonburns.net/      

https://youtu.be/1tMqCrPVp5w It's not just you. Everyone's confused, frustrated, and about to lose hope. Here are the 4 reasons why dating has become so hard (and what you can do about it). #datingadvice #BDB #baddatingbehavior #datinggames For more information please visit my website at https://www.susanwinter.net/

What similarities and differences can we notice when comparing the story of Jonah with Jesus calming the storm in Matthew 8? How does making this comparison show that Jesus was recognized as the Messiah? Join us for this Yom Kippur D'rash! Jonah 1:1-6 (1) And the word of the Lord came to Jonah, the son of Amittai, saying, (2) “Get up and go[1] to the great city of Ninevah and cry out against it, for their wickedness has come up before Me.” (3) But Jonah got up to flee to Tarshish from the presence of the Lord and he went down to Joppa and found a ship going to Tarshish and he paid his fare and went down into it to go with them to Tarshish, [away][2] from the presence of the Lord. (4) And the Lord hurled a great wind on the sea and there was a great storm on the sea, and the ship was at risk[3] to break into pieces. (5) And the sailors were afraid, and each man cried out to his god and they threw the cargo that was in the ship into the sea to lighten the load from upon them[4] and Jonah went down to the innermost parts[5] of the ship and he laid down and fell into a deep sleep. (6) And the captain came to him and said to him, “What are you doing sleeping? Get up! Call on your god! Perhaps your god will give a thought to us so that we do not perish.” 1 NIV and NRSV translate קוּם לֵךְ as “Go at once” and this could be translated as ‘Arise' (BDB, 877). But I chose ‘Get up and go' to contrast the prophetic call more clearly with the ironic remarks of Jonah ‘going down' to Tarshish (1:3), into the ship (1:3, 5) in his disobedience. 2 I chose to insert “away” to draw out the movement of the ship going the opposite direction the Lord called Jonah to go. 3 BDB recommends translating הָאֳנִיָה חִשְּׁבָה לְּׁהִשָבֵֵֽר as “the ship was about to (minded to) be broken up” (363). Considering חִשְּׁבָה is in the piel, and thus intensive, I said “at risk” because it communicates the high stakes of the moment more effectively. NET notes that this would be translated literally as “the ship considered breaking up” but considering it is an idiom, I translated it to communicate its meaning, rather than word for word. 4 NIV translates לְּׁהָקֵל מֵֵֽעֲלֵיהֶם as “to lighten the ship.” I wanted to bring out more fully the sense of מֵֵֽעֲלֵיהֶם so I followed BDB which recommends, “make light from upon one” (886). 5 NIV translates יָרַד אֶל־יַרְּׁכְּׁתֵי הַסְּׁפִינָה as “had gone below deck” and NRSV translates it as “had gone into the hold of the ship.” I chose the more literal “went down to the innermost parts” because, once again, it emphasizes the movement downwards/away from Jonah's call to “get up and go” (1:2). I think reminding the reader of this theme is more crucial to the message of Jonah than accurately describing the ship. ______________________    You can also watch on our ⁠YouTube channel⁠     Follow us on Social Media:     ⁠ Facebook ⁠⁠Instagram⁠ If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on ⁠Subscribestar⁠     We also have ⁠PayPal⁠ ______________________ Music: https://www.bensound.com

Hey HBssssssssssss! Surprise! This episode is tardy because we decided to thoroughly enjoy our Labor Day weekend over at HBHQ and wow did school start right after! Very exciting changes. This week, Sabrina joins Mel to recap Dark Lover by JR Ward, the first book in the Black Dagger Brotherhood series! If you love a hate episode, this just might be for you because... let's just say this was a rough first time read in 2023. Luckily, Sabrina is here with her wrap-around-mid-2000's-nostalgia-glasses, so there's some balance! We've got Wrath and Beth and lessers and Tohrment and Phury and doggens and Rhage and casual police brutality and Zsadist and pimp juice and Vishous and Escalades and shellans and war horniness. Welcome to a brand new world!Bonus Content: Mel read this book to the tune of constant and unstructured 4 year old whistling *eye twitches*, Mel goes on a rant about white supremacy, misogyny, fatphobia, police brutality apologists, toxic sexuality, strict binaries, gender essentialism, etc etc (you know, NORMAL STUFF), Darius the accountant, #justiceforMarissa, and so much more!Lady Loves: GET YOUR GREENS!Sabrina - make healthy routines that you can stick to when your mental health takes a dive. It's ok to set up shortcuts in advance! Mel - hide your greens in a chocolate protein smoothie! Trick yourself like a toddler as a grown-ass-person!Notes and Resources from Mel:Sarah Wendell's excellent review of Lover Revealed which is an imagining of the actors who play these characters in the movie.Top BDB scenes from Saucy Wenches Book Club.A bonus recap series of Dark Lover by DocTurtle on Smart Bitches, Trashy Books.Re: white supremacist themes. I've sat with this for a while after recording this episode and I can understand how it might have been hard to spot or parse these themes when this book came out because everyone in the two warring factions (to my knowledge) are white. Hell, the lessers get fairer and fairer as they age to a point that seems to mimic albinism. I still hate it, but I can see how readers in 2005 and beyond might have whimsied on past without further interrogation. Re: queerbaiting. The panel I referenced was at the 2012 Romantic Times conference (apparently the same event that launched #peegate). A summary of what was discussed can be found here. While I completely stand by everything I said in the episode, I can acknowledge some complicating factors that may have influenced the trajectory of BDB. This series is traditionally published and it's well-known that representation like queer relationships, let alone HEAs, were much harder to get approved by trad publishing houses of the time because "readers don't want that" was the status quo within that machine. Ward was a newer author at that point and may not have had the power to push for an MM HEA, even if she wanted to. HOWEVER, other than what is on the page, my main issue is the camp-straddling that is exhibited when you pair series canon with Ward's unofficial statements to readers. Here's the pertinent excerpt from that write up:Q: We haven't seen much of Butch and V lately--JR: interrupts They've been seeing plenty of each other!Q: -- will we ever see any of that on the page?JR: No.. [paraphrased]... I will give hints about it and

Seriously?! Like have you seen the romance inside this romance novel? We read Lassiter by J.R. Ward, book 21 of the Black Dagger Brotherhood series. If you didn't know, we re-read books 1-11 on the podcast when we first started releasing books and... WTF IS HAPPENING?! We were not super optimistic going into the book, and we're sorry to say that we HATED IT! Come hang out with us as we discuss confounding things such as:  The romance taking a backseat to everything elseLassiter being TOTALLY different in this bookThe timeline! We've said it before in our previous reviews of books 1 -11 but the timeline in these books makes no sense. It legit said it was 3 years since Lassiter dropped down? LIKE why put a number on it?Wrath IYKYK if not, be prepared for spoilersDevina - but why connect these series?ANYWAYS, you can hear our righteous fury as we discuss all this and why we are sad to say, this is our last BDB forever.  ALSO _ we wax poetic about Magic Mind again (BC DUH!) so if you want in on that sweet sweet juice that is helping us stress less and be WAY more productive, use our code ROMANCE20.  **************Wanna watch a movie with us? Join our Patreon and watch Red White & Royal Blue with us on September 24th at 6PM CT! **************As always get 30 days free on Kindle Unlimited just for our listeners! Or listen on Audible like Shani and get up to two free ebooks when you try Audible Premium Plus. ***Leave us a rating and review on ItunesA lot of additional listening on Patreon!Welcome to Romance at a Glance, a podcast that uses romance novels to dive into candid conversations about life, relationship dynamics, and sexual desires. As hosts Bridget and Shani review books and interview some of romance's biggest authors, they explore the breadth of the genre, openly embracing the sex, diverse couplings, and taboos to create a safe space for listeners to be exposed to different lifestyles, fantasies, and to pique their naughty curiosity.Expect 100% honest reviews, spontaneous singing, life lessons, indecent anecdotes, and bawdy humor.Check out www.romanceataglance.comChat with us on Instagram at instagram.com/romanceataglanceSupport us on Patreon at patreon.com/romanceataglance!! Join our monthly book club on Patreon at patreon.com/romanceataglance !! 

The 2nd BDB mock draft. Can we get more than 3 right?

BDB goes off script with its 1st ever love episode.

Have you had a pivotal moment in your life? One that changed your trajectory for good (or not so good)?   I rarely bring guests onto the show, so when I do, it's very intentional. I want to ensure the people you hear from bring you forward on your journey to your best life.   I'm joined on today's podcast by Nick Bayerle. I met Nick when we were both in a mastermind together, and we immediately bonded over our love for the Lord and calling to build epic businesses.   Nick Bayerle is the CEO of Billion Dollar Body and Creator of the Billion Dollar Brotherhood. He's the host of the BDB podcast, an international speaker, and author of the Modern Day Businessman.   I invited Nick on because he reminds us that just as life can change for the negative in a moment, it can also change for the positive. Listen to this episode to discover how Nick used his past (difficult parts included) to catapult him onto a positive trajectory and overcome.   The biggest takeaways from today's episode: You can flip from failure to success. Find the next version of you and don't just talk about it, be about it. In a world with endless information at our fingertips, we talk through how you can lean into God and wise counsel to help you find and follow the best course of action for your situation. Stand in the YES, even when it doesn't look like God is blessing you. It can be easy to think the moment you start following a path God has called you to, everything will work out great, and you won't face any adversity, but that is rarely the case. The KEY is continuing to move down the path, and know if God calls you to it, he will show up. God's framework for success is definite. He WANTS to bless us and gives us clear instruction on how to live our lives and succeed. We are often the ones getting in our own way. Sometimes God is the light to our path, showing us what is next, and sometimes, he's a lamp to our feet, showing us how to be excellent in what we have in our hands right now. Connect with Nick in his King's Brotherhood Facebook Group (for men only). Men and women, you can connect with him on Instagram as well.   To your success,   Dr. Shannon Irvine P.S. We are accepting applications for the next round of our coach certification. Master our brain-based transformational model and how to apply it with your clients so you can create 100% results 100% of the time. Click here to apply.

We are finally – and we mean, FINALLY – releasing our episode on the second book of the Black Dagger Brotherhood series, Lover Eternal. Join us as we reconnect with the BDB men and their women! Have our thoughts changed about this series? We shall see… Note: this episode was recorded in July 2022. Trigger warning: mentions of non-consensual memory removals, cheating, death, torture, terminal illness, cancer treatments, sexual assault, mental health surrounding past sexual assault, infertility. Find us: E-mail—romancingthemonsterspodcast@gmail.com Twitter—@theRTMpod Instagram—@romancingthemonsterspodcast TikTok—@Romancingthemonsterspod Find M: Instagram & Twitter—@foesandlovers Find S: Instagram & Twitter—@butthisbook Find Seff: Instagram & Twitter—@prosewithwoes Romancing the Monsters is a podcast that looks at the monster within: the shadow keeping the characters away from true and absolute happiness. This monster can be a prejudice, fear, insecurity, trauma and so on. We believe that romance novels are as much about one's personal journey as they are about finding love. After all, love makes us vulnerable and forces us to bare our monsters to another.

Join us as we explore the ultimate showdown about How to Buy a Foreclosed Home. The Naked Truth About Real Estate Investing https://open.spotify.com  Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/  and www.allstatescapitalgroup.com , or send an email to admin@allstateseg.com Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/  If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form. Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Join us as we explore the ultimate showdown between the Honda Odyssey vs. Aston Martin. The Naked Truth About Real Estate Investing https://open.spotify.com  Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/  and www.allstatescapitalgroup.com , or send an email to admin@allstateseg.com Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/  If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form. Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Tune in to this episode to know what exactly is the difference between cash-out refinance v/s refinance.  The Naked Truth About Real Estate Investing https://open.spotify.com   Resources mentioned in this episode YouTube: Cash-Out Refinance v/s Refinance   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Tune in to this episode as the three essentials that you should include in your due diligence checklist will be covered in this short discussion. Dive in and utilize this opportunity to avoid long-term damage to your organization and real estate business.    Resources mentioned in this episode YouTube: 3 DUE DILIGENCE TO DO BEFORE BUYING   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Do you want to know how to achieve the ideal credit score? This episode is for you as it covers the fundamentals, including what a FICO score is, steps you can take to improve it, and the types of credit cards you should and shouldn't acquire. Level up your knowledge through this show!   Key Takeaways to Listen For FICO score: What it is and the 3 factors affecting it Ways to improve your credit score Credit cards you should and shouldn't acquire   Resources mentioned in this episode YouTube: 3 THINGS TO KNOW ABOUT YOUR FICO SCORE!   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

This quick episode gives a brief insight into a single-family home and how it differs from a multifamily property. Keep following the show to fully grasp a more precise understanding of this property type and for more free education!   Resources mentioned in this episode YouTube video: WHAT IS SINGLE-FAMILY?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Today, you'll learn about the ins and outs of seller financing, how it works, its advantages, and why investors engage in this financing strategy. Find out whether this arrangement is ideal and if this can be a useful tool for adding more investment opportunities by tuning in to this episode.   Resources mentioned in this episode YouTube Video: WHAT IS SELLER FINANCING IN REAL ESTATE?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

In this episode, we'll focus on multifamily properties, one of the most commonly identified real estate concepts. Tune in as we provide you with an overview of this asset class, its characteristics, and its classification that may help you decide on your next financial move.   Resources mentioned in this episode YouTube Video: WHAT IS MULTIFAMILY REAL ESTATE?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Regardless of your experience in real estate, you must be aware that loans always carry some risk. So before committing to anything, listen to this episode to familiarize yourself with hard money lending and improve your financial situation when investing.   Key takeaways to listen for Hard money lending: Its pros, cons, and how it works Tips on working with hard money lenders   Resources mentioned in this episode YouTube Video: WHAT IS HARD MONEY LENDING?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

***APOLOGIES FOR SOUND QUALITY, TECHNICAL DIFFICULTIES BEYOND MY CONTROL RESULTED IN SOUND BLENDING*** “I wanna be respectful but I wanna be honest” “Am I weird for being attracted to a little person?” “Breaking this wall of procrastination” “What is a BDB?” On this episode of This is Thirty, Gernique is joined by Pearls, Jean, and Mr. James Bony. They discuss relationships, disappointments, bisexual double standards, and much more. Rate your year on a scale of 1 -10 (10:00). What do you plan to be intentional about in 2023 (21:00)? Money, credit & plans for the future (35:00). Why can't men be bisexual (53:00)? Can relationships that start on shaky grounds truly last in the long run (side chick turned wife, violation of others, situation-ships turned official) (73:00)? Imaginary Relationships (82:00). Episode closes with a conversation surrounding Megan the Stallion and Tory Lanez verdict.

Understanding how one asset class differs from another is crucial for someone entering the investing business. That's why today, we'll define commercial real estate, its classifications, subcategories, and how it varies from residential properties. Dig in and acquire more knowledge in this episode!   Resources mentioned in this episode YouTube Video: What is Commercial Real Estate?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Today, we'll dive into cash-out refinancing and the best time for this mortgage refinancing option. Join us in this short but educational episode to lessen the chance of putting yourself in a risky financial position. Tune in for more!   Resources mentioned in this episode YouTube Video: WHAT IS CASH-OUT REFINANCE?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

As we continue our discussion to familiarize you with the common terms used in real estate, today's episode covers the Buy and Hold, its difference from other business strategies, and how to maximize its profitability. Stay tuned for more wealth-building techniques and free access to education!   Resources mentioned in this episode YouTube Video: WHAT IS BUY AND HOLD IN REAL ESTATE?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Have a Happy Holidays from the BDB crew!!

When applying for a loan, research and choose what best fits your investment needs, and one option to consider is the unsecured loan. This episode will cover what it means, how to apply for it, and why real estate investors most often prefer it. Tune in for more ways to finance your deals!   Resources mentioned in this episode YouTube Video: WHAT ARE UNSECURED LOAN?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

In today's episode, we'll go back to real estate fundamentals and talk about a common term we hear called "syndication." Join us to learn what it means, how it works, and how it can benefit your real estate business!   Resources mentioned in this episode YouTube Video: WHAT IS REAL ESTATE SYNDICATION?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

In order to finance your real estate transactions, it's best to assess various loan options available to you. So, dive into this episode to understand what a secured loan means, how it works, and why it's a viable option for your funding needs!   Resources mentioned in this episode YouTube Video: WHAT ARE SECURED LOANS?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

What does fix and flip mean in real estate? Stay tuned for this short episode to find the answer and learn more about this profitable business strategy!   Resources mentioned in this episode YouTube Video: WHAT'S A FIX AND FLIP?   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Real estate is a team sport built through solid relationships, and masterminds are one way to achieve this, but you have to be mindful of what groups you'll be joining. This episode is a sign to avoid the worst masterminds and why you should participate in a better one!   Key takeaways to listen for 6 reasons why masterminds are the worst What makes Billion Dollar Boardroom Mastermind different? Exciting news for the Billion Dollar Boardroom members   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr

Today, Xiao Ou Yuan talks about investing in Tax Increment Financing (TIF) bonds and how they can give you cash flow while offering liquidity for commercial real estate developments. Start impact investing today and learn how TIF completes a project's capital stack and the growth opportunities it can bring to local communities!   Key takeaways to listen for  When can you consider a nonrated bond risky How to make money from investing in bonds The usual size of development projects that are great for TIF bonds A basic overview of bonds What to expect when purchasing TIF bonds   About Xiao Ou Yuan Xiao Ou Yuan is the Managing Director of Hageman Capital and manages the day-to-day operations, leading all bond structuring and negotiations for the Hageman Capital portfolio. Hageman Capital is a purchaser of single-site, developer-backed TIF bonds. They structure the bonds in a way that maximizes the cash available to invest in the real estate project. As a result, their structure allows for better financing by decreasing the debt burden on real estate development, enabling greater odds of success for developers, investors, and the community. Before joining Hageman Capital, Xiao was a Principal at Fifth Third Securities, a regional investment banking firm primarily focused on high-yield TIF and municipal bond transactions in the Midwest. Xiao is a graduate of Indiana University with a Bachelor of Science in Public Administration and a Master's in Public Affairs. Xiao is civically involved in many non-profit organizations in the Central Indiana community. He is an active member of the Penrod Society and serves on the boards of the Center for Performing Arts, University High School of Indiana, Reach for Youth, and Carmel Clay Public Library. Xiao also serves on the finance committee for Benjamin Harrison Presidential Site.   Connect with Xiao Website: Hageman Capital | Hageman Group LinkedIn: Xiao Ou Yuan | Hageman Capital   Connect with Us To learn more about partnering with us, visit our website at https://javierhinojo.com/ and www.allstatescapitalgroup.com, or send an email to admin@allstateseg.com.  Sign up to get our Free Apartment Due Diligence Checklist Template and Multifamily Calculator by visiting https://javierhinojo.com/free-tools/. If you want to get involved in larger projects and grow your network with like-minded people, be part of the next BDB mastermind session in Guadalajara, Mexico on February 9 - 11, 2023. To join, go to https://javierhinojo.com/mastermind/ or https://javierhinojo.com/mm-spanish/ and to apply to his BDB Mastermind, see https://javierhinojo.com/mastermind/#apply_form and answer the form.   Follow Me on Social Media Facebook: Javier A Hinojo Jr. Facebook Group: Billion Dollar Multifamily and Commercial Real Estate YouTube Channel: Javier Hinojo Instagram: @javierhinojojr TikTok: @javierhinojojr Twitter: @JavierHinojoJr