Podcasts about Sofer

Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.

Receive our FREE newsletters at 18forty.org/join.Our Intergenerational Divergence series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by Ketubah.com. Find the perfect ketubah for your wedding at Ketubah.com—beautiful designs, halachic accuracy, and personalized guidance every step of the way.This episode is also sponsored by our friends at Sofer.Ai. In this episode of the 18Forty Podcast, we talk to Talia Khan—a Jewish MIT graduate student and Israel activist—and her father, an Afghan Muslim immigrant, about their close father-daughter relationship despite their ideological disagreements. When Talia gained national attention in 2023 testifying before Congress and expressing her anger with the hostility toward Jews on MIT's campus, many wondered what her Muslim father thought of her activism. In this episode we discuss: What was Talia's father's reaction to her public advocacy on  behalf of Jews and Israel? How do Talia and her father stay close despite their fundamental ideological differences?Why are Jewish-Muslim relations so strained? Tune in to hear a conversation about how humanity's story of redemption takes form in a father-daughter relationship.Interview begins at 11:09.Talia Khan is an MIT graduate student in mechanical engineering, the president of the MIT Israel Alliance, a Fulbright Brazil alumna, and the daughter of a Jewish mother and an Afghan Muslim immigrant father. References:18Forty Podcast: “What's Next: Higher Education for Jews: David Wolpe, Talia Khan, and Steven Pinker”Golda (2023)Rashi on Genesis 15:15, Bereshit Rabbah 30 Meshekh Chokhmah by Meir Simha HaKohen DvinskGenesis 17:18For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Eating blood spots in eggs??! Chatam Sofer on Nusachs!! Waiting between melted cheese and meat… ?? Fish and Milk hak…. Two people washing together???!Chatzitzah de'orayta vs. derabanan!!!

The most common question advisors get is, “What should I do with my money?” The most common answer? “It depends.” Today, we explore the “why” behind that question and dive deeper into how it connects to your evolving life goals. In this episode of Off the Wall, hosts Jessica Gibbs, CFP®, and David B. Armstrong, CFA®, are joined by Marla Sofer, founder of the fintech startup, Knomee. We discuss the journey to self-actualization, how understanding your purpose influences financial decisions, and why clarity on your goals makes money management easier. But how do you define your purpose and communicate it effectively to your advisor? Tune in to find out! “You might be an expert, but it doesn't mean you're making the right decisions for yourself.” Please see important podcast disclosure information at https://monumentwealthmanagement.com/   Episode Timeline/Key Highlights: 0:00 Introduction & Important Disclosure 1:33 Knomee and Aligning Wealth With Personal Values 12:00 Self-Actualization or Vocational Independence? 16:25 Financial Goals and Retaining an Advisor 24:00 Work as a Purposeful Choice Within Purposeful Wealth 27:40 Should you “DIY” Your Investing and Wealth Planning? 31:43 What to Look For in an Advisor 33:30 Matchmaking, Relationships, and Your Financial Advisor 37:39 The Knomee Journey 43:05 LinkedIn Influencing 46:26 Concluding Thoughts About Marla Sofer: Marla Sofer, Founder and CEO of Knomee, is reshaping the way individuals—and their financial advisors—approach wealth and financial confidence. With leadership experience at BlackRock, Microsoft, and JP Morgan, she saw firsthand how the financial industry prioritizes products over solutions. Frustrated by the lack of meaningful personalization, she built Knomee to change that. Knomee introduces the concept of Financial Identity™, helping individuals uncover their values, clarify their financial priorities, and align their money with what truly matters. It's a tool for self-discovery, financial empowerment, and stronger connections—whether with existing advisors or finding the right one. For wealth advisors, Knomee serves as a breakthrough discovery platform—helping them engage clients on a deeper level, strengthen relationships, and ensure their advice aligns with evolving life goals. Marla is a recognized thought leader with 13,000+ LinkedIn followers, recently named an executive woman to know by Wednesday Women. Whether you're an individual seeking clarity or an advisor looking to differentiate, Marla's insights and Knomee's approach are transforming the future of financial advice.   Connect with Marla on LinkedIn: https://www.linkedin.com/in/marlasofer/ Learn more about Knomee: https://www.knomee.com/ and https://www.knomee.com/advisor Connect with Knomee on YouTube: https://www.youtube.com/@KnomeeApp Connect with Knomee on Instagram: https://www.instagram.com/knomeeapp/ Connect with Knomee Knomee on Facebook: https://www.facebook.com/KnomeeApp/ Connect with Monument Wealth Management:  Visit our website: https://bit.ly/monumentwealthwebsite   Follow us on Instagram: https://bit.ly/MonumentWealthIG   Connect on LinkedIn: https://bit.ly/MonumentWealthLI   Connect on Facebook: https://bit.ly/MonumentWealthFB   Connect on YouTube: https://bit.ly/YouTubeMWMFit  Subscribe to Monument #Unfiltered: https://bit.ly/monumentunfiltered   About “Off the Wall”:  OFF THE WALL is a podcast for business professionals and high-net-worth investors who want to build wealth with purpose. A little bit Wall Street, a little bit off-the-wall; it's your go-to for straightforward, unfiltered wealth advice on topics that founders, business owners, and executives care about.   Learn more about our hosts, Dave and Jessica on our website at https://monumentwealthmanagement.com.  

1)     In Tehilim #37 there are verses beginning with each of the א-ב in sequence, with the exception of the letter ע. Why was that letter omitted?[1] 2)    Our Beis Chabad has a set time for Friday-night Maariv. Due to the fast this Friday, may I make Kiddush and break my fast before Maariv?[2] 3)    Purim this year is on a Friday. Would we be allowed to start our communal Purim meal close before Shabbos, pause for candle-lighting, and then continue with Kiddush & Lechem Mishne and the Shabbos meal?[3] 4)    Lechatchila the Purim feast should be earlier in the day. Is that before noon or before the 10th hour?[4] 5)    May a gold pendant with Hashem's name be melted and recycled?[5] 6)    I immersed utensils in a body of water that's only there following rainfall. Is that valid?[6] 7)    May I hold on to my Maaser-money long-term, or must I distribute it sooner than later?[7] 8)    What is the source of the custom not to visit the same grave twice in the same day?[8] 9)    At the opening of this week's Sedra there is no gap in the Sefer Torah[9]. What if the Sofer did leave a space of two letters?[10] 10)  Feedback on the Eggrolls: If deep-fried, they are Mezonos. [1] על פי קידושין ל, א. [2] ראה פסקי תשובות סי' רעא הע' 53. [איהו מיירי מבעוד יום, ולכך מצריך קבלת שבת תחלה. אבל בנדו"ד כבר קידש היום]. אכן לפמ"ש בשו"ע סי' רלה ס"ב ובמשנ"ב שם סקט"ז, לא יאכל 'מזונות' יותר מכביצה. [3] דיני פורס מפה ומקדש – בשוע"ר סי' רעא סעיפים י-יא. וראה נתיבים בשדה השליחות ח"ב ע' 151. עצה לבעל נפש: לקיים סעודתו בשחר, ולא יתחיל הסעודה עם האורחים, ובהגיע הזמן אז יברך על היין ולחם-משנה כרגיל. [4] ב'נתיבים' שם כתבתי להתיר להתחיל הסעודה לכתחילה עד שעה עשירית – ע"פ שוע"ר סי' רמט ס"ז. אבל ברמ"א כתב לערוך הסעודה בשחרית, והוא ע"פ מנהגי ר' אייזיק טירנא. וכתב בקצות השלחן (סי' סט הע' ח) שי"ל דשאני סעודת פורים דשכיחא בה שכרות. וראה העו"ב גל' תתיד. אכן בשו"ת מהרי"ל סי' נו:ח מתיר עד שעה י'. [5] דין מחיקת השם – יו"ד סי' רעו ס"ט. [6] קצור שו"ע סי' לז ס"ב. [7] ראה שו"ע יו"ד סי' רנז ס"ג. ההיתר לתת לגבאים לצרף אותה לזהב – פירש בערוך השלחן, כי לולא כן אסור לגבאי לפרוט לעצמו כו'. ולולא דבריו הו"א שהכוונה שהם רשאים לשמור הממון לזמן ממושך. ציטוט מס' דרך אמונה הל' מתנות עניים פ"ח. [8] צוואת ר' יהודה החסיד אות יב. [9] ראה רש"י על הפסוק. ובתורה שלימה מביא מכמה מדרשים ומזח"א רטז ע"ב. בלשון אדה"ז (שו"ת סי' א): "סתומה גמורה". וא"ת שחלוקת הפרשיות אינה מן התורה? י"ל מזה שעזרא תיקן להתחיל הקריאה השבועית מפסוק זה, משמע שזה ענין חדש. וא"כ למה לא הוצבה כאן הפסקת פרשה - ראה תורה שלימה כאן. [10] בש"ך יו"ד סי' ערה סק"א מביא בשם הב"ח להקל בעשה ריוח במקום שאין פרשה, ומסיק "ואין דבריו מוכרחים". גם הט"ז שם סק"א פוסל. אכן בנדו"ד, ראה שו"ת חיים שאל סי' עד:ה שהקיל בזה.

For the upcoming Genazym auction on November 17, 2024

For the upcoming Genazym auction on November 17, 2024

Rebbe Nachman of Breslov is profoundly connecting straps of discipline to straps of Tefilin & Emuna... Protecting our Purity, Children, Business through Shinning True light that Surrounds us & Within... all Part of Erev Sukkot Avodah... Cover Pic - Shout out to Roni Ozna the Sofer who kindly fixed a very precious pair of Tefilin from my oldest son that were damaged in action and now the exquisite pair given by the Tolna Rebbe are now in great Kosher condition... all Chessed from our wonderful community Ty Hashem 

Isabel Sofer and Danny Melnick in conversation with Rita Ryan of LocalMotion 9.18.24

Questions, comments, feedback? Send us a message.#300> This episode of the podcast is sponsored by Eli and Eva Genauer in memory of her mother, Mrs. Gertrude Offenbacher. האשה גיטל בת ר׳ אליעזר. Mrs Offenbacher was a Baalas Chesed extraordinaire as she was involved with the Chevra Kadisha wherever she lived, in New Rochelle, Far Rockaway, the upper west side and in her later years, in Seattle, Washington. She taught many younger women the intricacies of doing things in the correct manner while being involved in this Chesed Shel Emes and her influence is still felt today. May her memory be a blessing.> Discussed on this episode: Kevurah, Kissing.touching a dead body, visiting kevarim, davening by kevarim, Yerusha & Rabbanus, and more. > To purchase Sefer U'Bimosam Lo Nifradu click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)

Yahrtzeit Yomi #1089!! כא סיון Rav Shimon Sofer Erlauer Rav Hisorerus HaTeshuva רב שמעון ב״ר אברהם שמואל בנימן סופר התעוררות התשובה גאב״ד ארלוי (1850 - 1944) ---------------------------------------------------- Share the Yahrtzeit Yomi link with your contacts!! https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk --------------------------------------------------- To dedicate or sponsor, please contact 917-841-5059. Sponsorships can be paid by Zelle to the same number. First come, first served. Monthly sponsorships are $540. Weekly sponsorships are $180. Daily sponsorships are as follows: Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50. Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100. The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180. MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, A MONTH OF YESHUOS, NECHAMOS AND BESUROS TOVOS!!! --------------------------------------------------- Remaining Sivan Yahrtzeits!! 20. Tach V'Tat 21. Tzara'as Miriam 22. The Korban Ha'Eidah 23. "Purim Sheini" 24. Rav Aharon Shurin 25. Rav Michel Yehuda Lefkowitz 26. Rabi Yonasan ben Uziel/Rabi Yosi ben Kisma 27. Rav Dovid Trenk 28. Rav Gustman 29. Shlichas Meraglim 30. Rav Shlomo Kluger

In this episode of Money Tales, our guest is Marla Sofer. Marla had an epic career in financial services and fintech. Along the way she developed an entrepreneurial itch that wouldn't go away. Realizing she only has one life to live, Marla decided to align her work with her values and leapt into entrepreneurship. A key motivator was her daughter, who, after hearing Marla's dreams, asked, "When are you going to do it?" Realizing that Marla was modeling more for her daughter than she thought, Marla took this as a double dare that she wanted to go after. Marla, Founder and CEO of Knomee, is a seasoned financial services and fintech executive, founder of two women's networks driving change and inclusion in corporations, frequent speaker on topics related to the future of financial services, wealth, and asset management, startup advisor, 2020 Woman of Silicon Valley, 2021 Woman in WealthTech to Watch, and proud mom, and wife. She led partnerships quantified in billions of dollars at J.P. Morgan and BlackRock before leaping into fintech in 2015 to improve customer experiences. Her experiences at Microsoft, Carta, Invesco, Xignite, and Lending Club influenced her decision to create a solution that would improve personal financial wellness and enable financial services companies to better serve their customers and prospects.

The Archbishop of Burgos relentlessly searched for David and his mother. They are found and ordered to be brought back to Spain with Alphonso Camenera. Fasten your seat belts for the excitiing and surprising conclusion of the Art of the Sofer. The story is based on a Gershon Kranzler story, the Young Artist, with lots of history and real characters. A separate podcast will explain who and what are real and what and who are not

Parshat Achrei Mos Kedoshim: Why shouldn't I punch someone back in the face?!? The Noda Beyhuda ztl chopped the sofer's fingers off!!! Sushi, carpaccio and beef Wellington??!! And of course the holy Kli Yakar YZ”A

When the Kohanim come forward to the Hechal (ark) to recite Birkat Kohanim (the priestly blessing), they initially stand facing the Hechal and then turn around towards the congregation to administer the Beracha. When exactly are they to turn around to face the congregation? The authorities are in disagreement on this issue. According to one view, the Kohanim should turn in the middle of the introductory Beracha recited before Birkat Kohanim, after the words "Asher Kodeshanu Be'mitzvotav." Others maintain that they turn to face the congregation only upon completing this Beracha, just before they begin the actual Birkat Kohanim (Rambam, Hilchot Tefliah, perek 14:12). The custom we follow is that the Kohanim turn just prior to reciting the Beracha's final word, "Be'ahava," such that they will be facing the congregation by the time they conclude the Beracha. (Hida- Birke Yosef, siman 128, s'k 9. Halacha Berura, Helek 6, page 383.) Another debate concerns the issue of at which point the Kohanim should lift their hands. The Kohanim's hands are raised in the air during their recitation of Birkat Kohanim, but different views exist as to when precisely their arms should be lifted. The Kaf Ha'chayim Sofer in siman 128 cites the view of the Shulchan Aruch Ha'Rav (by Rabbi Shneur Zalman of Liadi, Russia, 1745-1813) that the Kohanim lift their hands only after concluding the introductory Beracha. The Shulchan Aruch Ha'Rav contended that since the recitation of the Beracha over a Mitzva always precedes the performance of the Mitzva, the Kohanim must recite the introductory Beracha before lifting their hands. However, the Kaf Ha'chayim cites the Panei'a Raza (in Parashat Naso) as requiring that the Kohanim lift their hands already when they begin reciting the introductory Beracha. He explains that since the lifting of the hands does not constitute the actual performance of the Mitzva, it need not be preceded by the recitation of the Beracha. And, from the verse in Tehillim (134:2), "Raise your hands in sanctity and bless God," it appears that one first raises his hands before reciting a Beracha. Therefore, the Kaf Ha'chayim concludes, the Kohanim should preferably lift their hands even before reciting the introductory Beracha. (See Halacha Berura, Helek 6, page 386.) Summary: Before beginning Birkat Kohanim, the Kohanim should raise their hands while still facing the Hechal and begin reciting the introductory Beracha, and they turn around to face the congregation just before reciting the word "Be'ahava" at the end of the introductory Beracha. The Kohanim should raise their hands before reciting the introductory Beracha.

In our deep desire to be of help, Sofer provides clarity in how to increase our resilience and engage more effectively with the infinite complexities of the 21st century. He sheds light on how such qualities as integrity, concentration, gratitude, and generosity lead us to become more skillful in positive activism in the world. Oren Jay Sofer teaches meditation, mindfulness, and nonviolent communication in secular and Buddhist contexts. He received his degree in comparative religion from Columbia University and is a Certified Trainer of Nonviolent Communication as well as a Somatic Experiencing Practitioner for the healing of trauma. He serves as a member of the Teachers Council of the Spirit Rock Meditation Center in Northern California. He is the author of Say What You Mean: A Mindful Approach to Nonviolent Communication (Shambala Publications 2018) and Your Heart Was Made for This: Contemplative Practice for Meeting a World in Crisis with Courage, Integrity & Love (Shambala Publications 2023)Interview Date: 10/24/2023 Tags: Oren Jay Sofer, inner life, aspiration, nonviolent communication, mindfulness, resilient, resilience, privilege, entitlement, empathy, isolation, rescuing hug, Martin Luther King Jr, Harry Dunn, curiosity, resolve, self-discipline, willpower, willingness, attention, Howard Thurman, Buddhism, Personal Transformation, Social Change/Politics