Podcasts about Sofer

The Gemara in Masechet Nedarim (81a) famously attributes the destruction of the first Bet Ha'mikdash to the people's failure to recite Birkot Ha'Torah – the daily blessings over the Misva of Torah study. The prophet Yirmiyahu (9:11) rhetorically asks, "Al Ma Abeda Ha'aretz" – "On account of what was the land destroyed?" – and then relays to us Hashem's answer: "Al Ozbam Et Torati" – "on account of their abandoning My Torah." The Gemara clarifies that in truth, the people during the time of the first Bet Ha'mikdash learned Torah, but they were deemed guilty of "abandoning" the Torah in that they neglected to recite the required Berachot over Torah study. Later commentators advanced different approaches to explain why the failure to recite Birkot Ha'Torah was considered such a grievous infraction. One interpretation is that the Jews of the First Commonwealth viewed Torah study as nothing more than a practical necessity, a means of knowing what to do. They mistakenly thought that the only reason to learn Torah is to obtain the information needed for proper observance of the Misvot. But in truth, this is only one aspect of Torah learning. Certainly, we must learn practical Halacha so we can observe the Torah correctly – but the Misva of Torah study extends far beyond that. As we say each evening in the Arbit prayer, "Ki Hem Hayenu Ve'orech Yamenu" – "For they are our lives, and the length of our days." Torah is a vitally important component of religious life, the way we connect to Hashem and immerse ourselves in Kedusha. We learn Torah not just for the functional purpose of knowing how to perform the Misvot, but also as an integral part of our pursuit of spirituality and holiness, and our effort to build a close relationship with our Creator. During the time of the first Bet Ha'mikdash, the people did not recite Birkot Ha'Torah because Berachot are recited only over the fulfillment of a Misva, and not over the performance of a "Hechsher Misva" – the preparatory stage of a Misva. For example, we recite a Beracha on Sukkot when eat in the Sukka, which fulfills the Misva, but not when we build the Sukka, which we do only to facilitate the Misva. Similarly, a Sofer does not recite a Beracha when he prepares a pair of Tefillin; a Beracha is recited only when one actually fulfills the Misva by putting the Tefillin on. Hence, the people in the First Commonwealth, who mistakenly saw Torah study as just a means of facilitating Misva observance, did not see any reason to recite a Beracha over Torah study. But in truth, Torah study is itself a Misva – and an exceptionally important Misva – which warrants a Beracha, just like other Misvot. Rabbenu Yona (Spain, d. 1264) explained that the people of that time did not sufficiently value Torah learning. They learned Torah, but they failed to appreciate the singular importance of this great Misva, which, as the famous first Mishna in Pe'a teaches, is equivalent to all other Misvot combined ("Ve'talmud Torah Ke'negged Kulam"). The Gaon of Vilna (Rabbi Eliyahu of Vilna, 1720-1797) taught that each word of Torah that we learn is equivalent to the other 612 Misvot combined. The Jews during the period of the first Mikdash did not recognize the great value of this Misva – and they were thus considered to have neglected the Beracha, and for this they were punished.

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Rabbi DovBer Pinson—a scholar, author, teacher, and spiritual mentor—about how we can rethink teshuva in light of the challenges we face today.In this episode we discuss:What is the difference between “lower” and “higher” teshuva? How should the Jewish world recalibrate in the face of the recent rise in antisemitism?How can we learn to be better at loving the Jewish People, including the Jews with whom we have severe disagreements? Tune in to hear a conversation about what it means to return to our eternality in a rapidly changing world.Interview begins at 8:40.Rav DovBer Pinson is a world-renowned rabbi, scholar, author, teacher, and spiritual mentor. Through his books, lectures, and seminars he has touched and inspired the lives of thousands the world over. Rav Pinson is the Rosh Kolel of the IYYUN Yeshiva/Kolel, Marah D'asra of 84 Viola, and heads The IYYUN/CHABAD Center in Brownstone Brooklyn, New York.Topics (Produced by Sofer.AI):Podcast introduction and theme — 0:14Meeting Rav DovBer Pinson and his impact — 3:51Life as a text: looking for confluence — 7:00Introducing the discussion on teshuva — 8:42Lower vs. higher levels of teshuva — 10:27Diaspora, Israel connection, and shifting Jewish identity — 12:34Specific focus of teshuva for the Orthodox Jew — 16:00Modern identity collapse and reclaiming self — 17:29Agency and free choice in Judaism — 19:20Five dimensions of reality in Sefer Yetzirah — 20:23Orthodox world lagging by fifty years — 22:25Time vs. space: Mishnah acronym insight — 23:57Worries about Orthodox commitment and packaging — 26:05Yeshiva world as a train without an engine — 28:59Subconscious communication across Jewish communities — 30:29Peripheral origins vs. established Hasidic families — 31:49Understanding the relationship with the Land of Israel — 32:51Israel as a nation vs. a people — 34:05Collective awareness of shared destiny — 36:16Yeshiva League analogy and need for new language — 37:31Taking personal responsibility for all Israel — 41:36Tension between love for Jews and love for humanity — 43:03Unity of Torah, God, and Israel — 45:48Yeshiva learning without a structured curriculum — 47:37Rebbe's vision: every Jew as a shaliach — 49:43Mission of Judaism beyond meritocracy — 54:22Hope expressed in the daily prayer — 57:17Jewish calendar holds a Guinness record — 59:08Personal struggle with criticism over gay Jews — 60:13Pain from establishment and public backlash — 61:21Seeking trusted guidance to navigate criticism — 65:53Personal teshuva: reconciling with critics — 68:53Humility as source of creative innovation — 71:06Current crisis as catalyst for collective change — 73:11The Torah of the moment: Messiah and presence — 74:50Books that pose good questions — 75:51Future vision: every day becomes a holiday — 77:48Great-grandfather lineage in Chabad scholarship — 80:00Balancing Talmudic study with Chassidic heart — 81:43Fascination with French Jewry of the 12th century — 82:54Personal sleep schedule post-COVID — 84:16Facing personal criticism and baggage — 90:11Uniting through the Jewish community — 92:27References:18Forty Podcast: “Haym Soloveitchik: How Modernity Changed Our Relationship to God”18Forty Podcast: “Zohar Atkins: Between Philosophy and Torah”ZoharTanya Chapter 32AleinuFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Taxi Operators Welfare Fund : «dan 1 mois pou bizin donn sa bann sofer la zot chek » souligne Iqbal Oozageer by TOPFM MAURITIUS

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Rachel Tova Ebner, translator of a new volume of the teachings of Rav Kook, about what the spirituality of Rav Kook adds to our Jewish practice and to our understanding of ourselves.As we approach Rav Kook's yahrzeit (3 Elul), we're directing our attention to the spiritual dimension of Yiddishkeit outlined in his works. In this episode we discuss:What does Rav Kook teach us about our yearning for God?What is the role of feelings in our inner work? What does it mean for us to change as the Torah stays the same? Tune in to hear a conversation about the paradox inherent in trying to “change the past” via teshuva. Interview begins at 14:57.Rachel Tova Ebner grew up in Manhattan and made Aliyah to Jerusalem with her family in 1982. She is linguist and lyricist, a teacher and translator, with a Master's degree in Hebrew from the Bernhard Revel Graduate School of Yeshiva University. Her most recent professional endeavor was to participate in the translation of the new Koren Tanach. She has three children and eleven grandchildren.Chapters (Produced by Sofer.AI):Teshuvah 0:14Re‑examining Our Bullseye: The Conceptzia Idea 3:38Lakewood Yeshiva's Future and Community Burnout 6:50Generational Mission Shifts and Klal Yisrael 8:37Introducing Rav Kook's Torah of Tomorrow 11:52Translator Rachel Tova Ebner on Her Father's Influence 15:00Early Memories of Learning with Rabbi Bernstein 16:15Limits on Naming and Speaking About God 21:32The Classic Child's Question: Is God in the Toilet? 22:46Ikveta d'Mishicha: The Era of Messianic Footsteps 25:18Rav Kook's Call for New Spiritual Consciousness 26:18Direct Encounter with God—Beyond Rabbis and Texts 28:01Rav Kook's Historical Context and Practical Inner Work 43:28Compassion and Inner Work with the Soul 45:36Rav Kook on Teshuva and Cosmic Will 47:30Personal Metaforms: Smoking as Spiritual Symbol 50:32Rav Kook's Vision for Secular Israelis 52:32Calling Artists of the Sacred in Modern Times 55:00The Summons to Holy Consciousness Excerpt 57:01Choosing a Rav Kook Translation for Study 62:23Evolution as Cosmic Optimism in Rav Kook 64:13Finding a Spiritual Path Beyond Halacha 67:08Critique of Galut and Return to Eretz Yisrael 68:17Personal Sleep Habits: A Goyish Schedule 70:06Rav Kook's Vision: Renewing the Old, Sanctifying the New 73:27Intuition and Faith in Personal Spiritual Direction 75:09Despair as Catalyst for Renewal in Orot Hateshuva 76:56Closing Remarks and Sponsor Acknowledgments 80:49Traditional Closing Prayer and Song 81:50References:18Forty Podcast: “Rav Judah Mischel: A Change in Progress”The Torah of Tomorrow: OneSong by Rachel Tova EbnerRenewing the Old, Sanctifying the New: The Unique Vision of Rav Kook by Marc B. Shapiro18Forty Podcast: “Marc B. Shapiro: Where Does Orthodox Judaism Come From?”Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Today you are going to hear another round of our competition series Mysterious Slovakia – this time dedicated to the life and legacy of Rabbi Chatam Sofer. Then you will find out what is new on the Slovak culture scene and finally there is another episode of Who Was That – this time dedicated to Ján Palárik.

Správy. Téma dňa. Zavítame do hvezdárne v Kamennej Porube na Hornom Považí. Zaspomíname si na opernú a koncertnú speváčku Máriu Kišoňovú-Hubovú. Pripomenieme Vám našu súťaž Mysteriózne Slovensko a dozviete sa aj o úspechu mladých slovenských vodných slalomárov na európskom šampionáte v Slovinsku.

Grave accident de la route à proximité de Casela : « Sofer la ti p roul tro brit », nous confie Mala Residu, une des victimes by TOPFM MAURITIUS

The Halacha below was generated by AI based on multiple classes given by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio file. This write-up has been reviewed, but if any errors remain, we welcome corrections. 06-01-25 ; 06-04-25 ; 06-05-25 ; 06-08-25 May a Sofer Write or Assemble Tefillin at Night? The Question Is it permissible for a sofer (scribe) to write or assemble Tefillin at night? And if one does so, is the Tefillin considered valid? This question impacts sofrim, and purchasers of Tefillin, especially when Tefillin are urgently needed or produced under pressure. Writing Tefillin at Night The Gemara discusses whether writing Tefillin at night is allowed. The Halacha ultimately rules that it is permissible for a sofer to write Tefillin at night, provided he has proper lighting and kavana. However, the process of assembling Tefillin—particularly inserting the written parchments into the batim (boxes)—is a separate issue. The Rule of Ta'aseh Ve'lo Min He'asuy The Torah commands that a Misva be done actively—Ta'aseh—and not passively—Min He'asuy. If the Misva comes into being on its own without direct intent or action, it is invalid. This principle is critical when it comes to assembling Tefillin. Some Poskim argue that if the batim are sealed or completed at night in a manner that finishes the Tefillin, this could violate the rule of Ta'aseh Ve'lo Min He'asuy, especially if done without the proper kavanot. Therefore, writing the parshiot (scrolls) at night is permitted, but assembling them at night is subject to debate. Comparison to Tzitzit and the Tallet This question is similar to the issue of tying Tzitzit onto a Tallet at night. There, too, some opinions require the Misva to be performed during the day to satisfy the criteria of Ta'aseh Ve'lo Min He'asuy, while others are more lenient if the proper intent is present. The same applies here to Tefillin assembly. Lechatehila vs. Bediavad • Lechatehila (ideal practice): One should not assemble Tefillin at night. The parts can be prepared, but final assembly should be done during the day. • Bediavad (a permissible leniency, though it is not the preferred approach): If Tefillin were assembled at night, they are still valid according to many opinions, especially if done properly with intent and lighting. Kabbalistic Considerations Although the Halacha allows writing Tefillin at night, some kabbalistic sources discourage it. Nighttime is considered a time of judgment and impurity, not ideal for producing sacred items. Still, this is not binding Halacha, and the written Tefillin remain kosher. Summary • Writing Tefillin at night is permitted, though some prefer to avoid it based on Kabbalah. • Assembling Tefillin at night is not ideal, but permitted Bediavad, as long as it is done properly. • The rule of Ta'aseh Ve'lo Min He'asuy applies when the Misva comes into being without proper action, and care must be taken not to violate it. • Best practice: Do the final assembly during daylight hours to avoid all concerns.

Dans ce nouvel épisode de Panim El Panim

Ido Sofer is the CEO and co-founder of Sodot, a pioneering multi-party computation (MPC) infrastructure company revolutionizing key management in the web3 ecosystem. With a background spanning seven years in the Israeli Ministry of Finance, Sofer transitioned from government finance to the cutting-edge world of cryptocurrency technology.In this interview with [Bitcoin.com](http://bitcoin.com/) News Lead David Sencil, Sofer discusses his journey from government executive to crypto innovator, explaining how Sodot's MPC technology solves critical security challenges in digital asset management. He explores the company's mission to create user-friendly, secure key infrastructure that can drive mass adoption of cryptocurrency, breaking down complex technological barriers for institutions and retail users alike, and sharing insights into the future of web3 security and user experience.Sodot website: https://www.sodot.dev/Sodot X: https://x.com/sodot_hqIdo Sofer X: https://x.com/sofer_ido#Sodot #web3 #cryptoSubscribe to our channel and hit the bell "

Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.

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Receive our FREE newsletters at 18forty.org/join.Our Intergenerational Divergence series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by Ketubah.com. Find the perfect ketubah for your wedding at Ketubah.com—beautiful designs, halachic accuracy, and personalized guidance every step of the way.This episode is also sponsored by our friends at Sofer.Ai. In this episode of the 18Forty Podcast, we talk to Talia Khan—a Jewish MIT graduate student and Israel activist—and her father, an Afghan Muslim immigrant, about their close father-daughter relationship despite their ideological disagreements. When Talia gained national attention in 2023 testifying before Congress and expressing her anger with the hostility toward Jews on MIT's campus, many wondered what her Muslim father thought of her activism. In this episode we discuss: What was Talia's father's reaction to her public advocacy on  behalf of Jews and Israel? How do Talia and her father stay close despite their fundamental ideological differences?Why are Jewish-Muslim relations so strained? Tune in to hear a conversation about how humanity's story of redemption takes form in a father-daughter relationship.Interview begins at 11:09.Talia Khan is an MIT graduate student in mechanical engineering, the president of the MIT Israel Alliance, a Fulbright Brazil alumna, and the daughter of a Jewish mother and an Afghan Muslim immigrant father. References:18Forty Podcast: “What's Next: Higher Education for Jews: David Wolpe, Talia Khan, and Steven Pinker”Golda (2023)Rashi on Genesis 15:15, Bereshit Rabbah 30 Meshekh Chokhmah by Meir Simha HaKohen DvinskGenesis 17:18For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Eating blood spots in eggs??! Chatam Sofer on Nusachs!! Waiting between melted cheese and meat… ?? Fish and Milk hak…. Two people washing together???!Chatzitzah de'orayta vs. derabanan!!!

The most common question advisors get is, “What should I do with my money?” The most common answer? “It depends.” Today, we explore the “why” behind that question and dive deeper into how it connects to your evolving life goals. In this episode of Off the Wall, hosts Jessica Gibbs, CFP®, and David B. Armstrong, CFA®, are joined by Marla Sofer, founder of the fintech startup, Knomee. We discuss the journey to self-actualization, how understanding your purpose influences financial decisions, and why clarity on your goals makes money management easier. But how do you define your purpose and communicate it effectively to your advisor? Tune in to find out! “You might be an expert, but it doesn't mean you're making the right decisions for yourself.” Please see important podcast disclosure information at https://monumentwealthmanagement.com/   Episode Timeline/Key Highlights: 0:00 Introduction & Important Disclosure 1:33 Knomee and Aligning Wealth With Personal Values 12:00 Self-Actualization or Vocational Independence? 16:25 Financial Goals and Retaining an Advisor 24:00 Work as a Purposeful Choice Within Purposeful Wealth 27:40 Should you “DIY” Your Investing and Wealth Planning? 31:43 What to Look For in an Advisor 33:30 Matchmaking, Relationships, and Your Financial Advisor 37:39 The Knomee Journey 43:05 LinkedIn Influencing 46:26 Concluding Thoughts About Marla Sofer: Marla Sofer, Founder and CEO of Knomee, is reshaping the way individuals—and their financial advisors—approach wealth and financial confidence. With leadership experience at BlackRock, Microsoft, and JP Morgan, she saw firsthand how the financial industry prioritizes products over solutions. Frustrated by the lack of meaningful personalization, she built Knomee to change that. Knomee introduces the concept of Financial Identity™, helping individuals uncover their values, clarify their financial priorities, and align their money with what truly matters. It's a tool for self-discovery, financial empowerment, and stronger connections—whether with existing advisors or finding the right one. For wealth advisors, Knomee serves as a breakthrough discovery platform—helping them engage clients on a deeper level, strengthen relationships, and ensure their advice aligns with evolving life goals. Marla is a recognized thought leader with 13,000+ LinkedIn followers, recently named an executive woman to know by Wednesday Women. Whether you're an individual seeking clarity or an advisor looking to differentiate, Marla's insights and Knomee's approach are transforming the future of financial advice.   Connect with Marla on LinkedIn: https://www.linkedin.com/in/marlasofer/ Learn more about Knomee: https://www.knomee.com/ and https://www.knomee.com/advisor Connect with Knomee on YouTube: https://www.youtube.com/@KnomeeApp Connect with Knomee on Instagram: https://www.instagram.com/knomeeapp/ Connect with Knomee Knomee on Facebook: https://www.facebook.com/KnomeeApp/ Connect with Monument Wealth Management:  Visit our website: https://bit.ly/monumentwealthwebsite   Follow us on Instagram: https://bit.ly/MonumentWealthIG   Connect on LinkedIn: https://bit.ly/MonumentWealthLI   Connect on Facebook: https://bit.ly/MonumentWealthFB   Connect on YouTube: https://bit.ly/YouTubeMWMFit  Subscribe to Monument #Unfiltered: https://bit.ly/monumentunfiltered   About “Off the Wall”:  OFF THE WALL is a podcast for business professionals and high-net-worth investors who want to build wealth with purpose. A little bit Wall Street, a little bit off-the-wall; it's your go-to for straightforward, unfiltered wealth advice on topics that founders, business owners, and executives care about.   Learn more about our hosts, Dave and Jessica on our website at https://monumentwealthmanagement.com.  

1)     In Tehilim #37 there are verses beginning with each of the א-ב in sequence, with the exception of the letter ע. Why was that letter omitted?[1] 2)    Our Beis Chabad has a set time for Friday-night Maariv. Due to the fast this Friday, may I make Kiddush and break my fast before Maariv?[2] 3)    Purim this year is on a Friday. Would we be allowed to start our communal Purim meal close before Shabbos, pause for candle-lighting, and then continue with Kiddush & Lechem Mishne and the Shabbos meal?[3] 4)    Lechatchila the Purim feast should be earlier in the day. Is that before noon or before the 10th hour?[4] 5)    May a gold pendant with Hashem's name be melted and recycled?[5] 6)    I immersed utensils in a body of water that's only there following rainfall. Is that valid?[6] 7)    May I hold on to my Maaser-money long-term, or must I distribute it sooner than later?[7] 8)    What is the source of the custom not to visit the same grave twice in the same day?[8] 9)    At the opening of this week's Sedra there is no gap in the Sefer Torah[9]. What if the Sofer did leave a space of two letters?[10] 10)  Feedback on the Eggrolls: If deep-fried, they are Mezonos. [1] על פי קידושין ל, א. [2] ראה פסקי תשובות סי' רעא הע' 53. [איהו מיירי מבעוד יום, ולכך מצריך קבלת שבת תחלה. אבל בנדו"ד כבר קידש היום]. אכן לפמ"ש בשו"ע סי' רלה ס"ב ובמשנ"ב שם סקט"ז, לא יאכל 'מזונות' יותר מכביצה. [3] דיני פורס מפה ומקדש – בשוע"ר סי' רעא סעיפים י-יא. וראה נתיבים בשדה השליחות ח"ב ע' 151. עצה לבעל נפש: לקיים סעודתו בשחר, ולא יתחיל הסעודה עם האורחים, ובהגיע הזמן אז יברך על היין ולחם-משנה כרגיל. [4] ב'נתיבים' שם כתבתי להתיר להתחיל הסעודה לכתחילה עד שעה עשירית – ע"פ שוע"ר סי' רמט ס"ז. אבל ברמ"א כתב לערוך הסעודה בשחרית, והוא ע"פ מנהגי ר' אייזיק טירנא. וכתב בקצות השלחן (סי' סט הע' ח) שי"ל דשאני סעודת פורים דשכיחא בה שכרות. וראה העו"ב גל' תתיד. אכן בשו"ת מהרי"ל סי' נו:ח מתיר עד שעה י'. [5] דין מחיקת השם – יו"ד סי' רעו ס"ט. [6] קצור שו"ע סי' לז ס"ב. [7] ראה שו"ע יו"ד סי' רנז ס"ג. ההיתר לתת לגבאים לצרף אותה לזהב – פירש בערוך השלחן, כי לולא כן אסור לגבאי לפרוט לעצמו כו'. ולולא דבריו הו"א שהכוונה שהם רשאים לשמור הממון לזמן ממושך. ציטוט מס' דרך אמונה הל' מתנות עניים פ"ח. [8] צוואת ר' יהודה החסיד אות יב. [9] ראה רש"י על הפסוק. ובתורה שלימה מביא מכמה מדרשים ומזח"א רטז ע"ב. בלשון אדה"ז (שו"ת סי' א): "סתומה גמורה". וא"ת שחלוקת הפרשיות אינה מן התורה? י"ל מזה שעזרא תיקן להתחיל הקריאה השבועית מפסוק זה, משמע שזה ענין חדש. וא"כ למה לא הוצבה כאן הפסקת פרשה - ראה תורה שלימה כאן. [10] בש"ך יו"ד סי' ערה סק"א מביא בשם הב"ח להקל בעשה ריוח במקום שאין פרשה, ומסיק "ואין דבריו מוכרחים". גם הט"ז שם סק"א פוסל. אכן בנדו"ד, ראה שו"ת חיים שאל סי' עד:ה שהקיל בזה.

For the upcoming Genazym auction on November 17, 2024

For the upcoming Genazym auction on November 17, 2024

Questions, comments, feedback? Send us a message.#300> This episode of the podcast is sponsored by Eli and Eva Genauer in memory of her mother, Mrs. Gertrude Offenbacher. האשה גיטל בת ר׳ אליעזר. Mrs Offenbacher was a Baalas Chesed extraordinaire as she was involved with the Chevra Kadisha wherever she lived, in New Rochelle, Far Rockaway, the upper west side and in her later years, in Seattle, Washington. She taught many younger women the intricacies of doing things in the correct manner while being involved in this Chesed Shel Emes and her influence is still felt today. May her memory be a blessing.> Discussed on this episode: Kevurah, Kissing.touching a dead body, visiting kevarim, davening by kevarim, Yerusha & Rabbanus, and more. > To purchase Sefer U'Bimosam Lo Nifradu click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)

In this episode of Money Tales, our guest is Marla Sofer. Marla had an epic career in financial services and fintech. Along the way she developed an entrepreneurial itch that wouldn't go away. Realizing she only has one life to live, Marla decided to align her work with her values and leapt into entrepreneurship. A key motivator was her daughter, who, after hearing Marla's dreams, asked, "When are you going to do it?" Realizing that Marla was modeling more for her daughter than she thought, Marla took this as a double dare that she wanted to go after. Marla, Founder and CEO of Knomee, is a seasoned financial services and fintech executive, founder of two women's networks driving change and inclusion in corporations, frequent speaker on topics related to the future of financial services, wealth, and asset management, startup advisor, 2020 Woman of Silicon Valley, 2021 Woman in WealthTech to Watch, and proud mom, and wife. She led partnerships quantified in billions of dollars at J.P. Morgan and BlackRock before leaping into fintech in 2015 to improve customer experiences. Her experiences at Microsoft, Carta, Invesco, Xignite, and Lending Club influenced her decision to create a solution that would improve personal financial wellness and enable financial services companies to better serve their customers and prospects.