Podcasts about Rosh Chodesh

Rabbi Shulman contrasts the “lived” experience of the Nine Days—darkness, mourning, and absence—with a deeper Torah view in which this time is paradoxically called a **מועד**. Drawing from Rabbi Tzadok HaKohen (Pri Tzadik), Rabbi Shulman explains how Rosh Chodesh (especially Rosh Chodesh Av) contains hidden קדושה and “light,” even amid טומאה and חורבן, and how the very experience of rock-bottom can become the fuel for transformative תשובה מאהבה that retroactively reveals good בתוך החושך. Outline: https://danielggordon.github.io/ateresami/av-the-light-of-darkness-20260716-130634-outline-20260716-130733.pdf

Rosh Chodesh Menachem Av 5786

Three segulut for Rosh chodesh Av by Rabbi Benjamin Lavian

Rosh Chodesh Guest Speaker - Rabbi Avi Rowe - On Working And Being A Ben Torah by Shapell's Rabbeim

התוכן 1) בנוגע לכמה ענינים נחשב ר"ח ליום-טוב, ובמיוחד ר"ח של "חודש החמישי" שבו "צום החמישי" עפמ"ש "צום החמישי .. יהי' .. לששון ולשמחה ולמועדים טובים". וכיון שהירידה ד"צום החמישי" היא ירידה הכי גדולה מבין כל הד' צומות שנזכרו בפסוק זה, מובן שגם העלי' שעי"ז היא עלי' הכי גדולה‏ – ‏העלי' דבנין בהמ"ק השלישי. וכדי למהר א"ז יש להוסיף ב"מעשינו ועבודתינו" ובפרט בענינים הקשורים לט' הימים. 2) ר"ח מנ"א הוא יום ההסתלקות של אהרן הכהן שהאריך ימים יותר מ-120 שנה, ועפמ"ש "הוי מתלמידיו של אהרן"‏ – ‏יומשך לכאו"א אריכות ימים ושנים טובות כפשוטו, נשמות בגופים וכו', ויה"ר שע"י ההחלטות בענינים אלו תבוא הגאולה תיכף ומיד ממש! ועוד‏.‏ב' חלקים משיחת אור ליום ד' דפ' דברים, ר"ח מנחם-אב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=14-07-2026 Synopsis (1) In a number of ways, Rosh Chodesh is considered like a Yom Tov, especially Rosh Chodesh of the fifth month, which contains the “Fast of the Fifth Month,” which will be transformed “into joy and gladness and happy festivals.” Since the descent associated with the Fast of the Fifth Month is the greatest descent among the four fasts mentioned in the verse, it is understood that the ascent resulting from it is likewise the greatest ascent – namely, the building of the third Beis Hamikdash. In order to hasten it, one should increase in “our deeds and our service,” especially in matters pertaining to the Nine Days. (2) Rosh Chodesh Menachem-Av is the day of yom hilula of Aharon HaKohen, who lived more than 120 years. Since the Mishna says, “Be among the disciples of Aharon,” this should bring long life and good years for every Jew in the literal sense, as souls in bodies etc. May it be Hashem's will that the positive resolutions taken in these matters bring the Redemption immediately, literally right now!2 excerpts from sichah of Tuesday night, parashas Devarim, Rosh Chodesh Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=14-07-2026 לזכות פרימא בת פריידא שתחי' ליום ההולדת שלה כ"ט תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות*לזכות מושקא תחי' יוניק ליום ההולדת שלה כ"ט תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת הורי' ר' דוד וזוגתו מרת חנה שיחיו יוניק

Rabbi Vann

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The Deep Opportunities of the Three Weeks: Balancing Truth, Peace, and Teshuva The Scriptural Source of the Fasts We begin our discussion on Shiva Asar B'Tammuz (the 17th of Tammuz) by looking at its earliest source in Tanach. In Zechariah 8:19 , the prophet states: "Koh Amar Hashem: The fast of the fourth, the fast of the fifth, the fast of the seventh, and the fast of the tenth, will turn around to days of rejoicing, happiness, and moadim tovim (holidays). Therefore, love truth and peace ( V'ha'emet v'hashalom ehavu )." In Sephardic communities, this verse is traditionally used to formally announce the upcoming fasts of the 17th of Tammuz and the 10th of Tevet. According to Rashi , the four fasts mentioned correspond to the months of our exile: The Fourth Month: Tammuz ( Shiva Asar B'Tammuz ) The Fifth Month: Av ( Tisha B'Av ) The Seventh Month: Tishrei ( Tzom Gedalia ) The Tenth Month: Tevet ( Asara B'Tevet ) The Ultimate Balance: Emet (Truth) and Shalom (Peace) The Radak notes that the conclusion of the verse—"love truth and peace"—is actually the prerequisite. For these somber days to transform into holidays, we must cultivate both truth and peace. The Brisker Rav raises a powerful question: Seemingly, emet and shalom are contradictory. If a person stands strictly for absolute truth, conflict often follows. If a person pursues peace at all costs, they may compromise on the truth. How can they coexist? The answer lies in achieving a masterful, ultimate spiritual balance. We see this model exemplified by Pinchas. In Malachi 2:5 , the prophet refers to the covenant with the Kohanim: "My covenant was with him of life and peace ( chayim veshalom )." Referring to Pinchas. The Radak notes that Pinchas lived an exceptionally long life. But where do we see that he embodied peace? On the surface, his act of zealotry against Zimri seemed aggressive. Rav Shamshon Raphael Hirsch explains that by standing up for absolute truth ( emet ), Pinchas restored the fractured relationship between God and the Jewish people, thereby bringing ultimate, enduring peace ( shalom ). Sometimes, an act that appears disruptive is the very mechanism that establishes true peace. This is why he was uniquely granted the Beriti Shalom —the Divine "Peace Prize." Furthermore, verse 6 continues: "The Torah of truth was in his mouth, and he walked with Me in peace and uprightness." The Ibn Ezra explains that this blueprint defines Aharon HaKohen, Pinchas, and all future High Priests. Balancing unwavering truth with deep peace is the exact tool we need to transform the three weeks. The Spiritual Purpose of Fast Days What is the core purpose of these communal fasts? The Rambam ( Hilchot Ta'aniot 5:1) emphasizes that these fasts are an obligation for the entire nation, not just an act of extra piety. The Goal: To arouse the hearts ( lehitorer halevavot ) and open the pathways of repentance ( liftoach darkei teshuvah ). It is a time to remember that our current difficulties are rooted in the unresolved missteps of our history, giving us the opportunity to rectify them. A Hidden Hint: If you unscramble the Hebrew letters of the month Tammuz ( תמוז ) , they form the phrase Zemanei Teshuvah (times of repentance) are approaching. Early Sources for Mourning the Three Weeks While Zechariah introduces the fast days, other early sources point to a distinct status for the entire three-week period: Daniel 10:2-3: Daniel records that he fasted and abstained from meat and wine for "three full weeks." The Shibolei HaLeket (Siman 263) quotes Saadia Gaon , explaining that this is an early source for practicing physical customs of mourning throughout this entire period. Eicha 1:3: The verse states, "All her pursuers overtook her between the straits (bein hametzarim)." Rashi explains that "between the straits" refers to the literal bookends of the three weeks: the 17th of Tammuz and the 9th of Av. Overcoming Challenges: The 42 Travels The Sefer Avodat Yisrael (Parshat Masei) offers a beautiful, uplifting interpretation of this period. Accessibility of the King: The verse says "All her pursuers overtook her." On a deeper level, this means that anyone who "pursues" a connection with God can easily "attain" Him during these days. When a king is closed away in his palace, he is hard to reach. But when the king is out in the field, anyone can approach him. During the three weeks, the Divine presence is, so to speak, highly accessible to us if we call out. Mishlei 27:8 compares God during this time to a bird wandering from its nest—close, exposed, and reachable. The Vessel for the High Holidays: The Me'or Vashemesh (Parshat Pinchas) teaches that these three weeks form the necessary vessel ( kli ) to hold the intense spiritual lights of the upcoming High Holidays. Rav Wobe used to say "If you have a priceless, vintage wine but no glass, you cannot enjoy it." The High Holidays are the premium wine; the three weeks of introspection are the glass that holds it. The 42 Journeys: We always read Parshat Mattot-Masei during this time. If you take the 21 days of Bein HaMetzarim and count both their days and nights, they equal 42 . This corresponds to the 42 encampments of the Jewish people in the desert. Just as the nation experienced 42 travels globally, every individual goes through 42 personal life challenges and journeys. Experiencing the three weeks correctly allows us to elevate and sweeten those personal struggles. The Tzror Hamor (Bamidbar 33:1) adds that we review these desert travels specifically to plant a deep root of absolute trust ( bitachon ) in the future redemption . It reminds us that throughout history, despite the harsh terrains, Hashem watched over us closely. Even when the generation leaving Egypt was spiritually lacking, they were redeemed in the merit ( zechus ) of leadership like Moshe and Aharon. In our current, prolonged exile, Hashem continues to look over us and will send us the righteous leaders to redeem us. Practical Takeaways for the Fast The three weeks are fundamentally a period of tremendous spiritual opportunity, not just heavy mourning. They set the stage for the Sheva D'nechemta —the seven weeks of immense comfort that follow Tisha B'Av from Shabbat Nachamu until Rosh Hashanah. To tap into this energy, we must avoid the temptation on a fast day to just "make the day pass" by drowning ourselves in work until the final hours. Consider integrating these meaningful practices: Dedicate Introspective Time: Even in a busy office, close your door for 20 or 30 minutes to reflect on the meaning of the day and our relationship with our Creator. Recitng Tikkun Rachel : The Arizal suggests that even those who do not regularly recite Tikkun Chatzot throughout the year should make an effort during the three weeks to sit on the floor after midday ( chatzot hayom ) and recite Tikkun Rachel , mourning the destruction of the Temple. Note: The Kaf Hachayim (551:221-222) notes that this prayer is omitted on Friday afternoons, the day before Rosh Chodesh, Rosh Chodesh itself, and Tisha B'Av. The Shield of Mourning: Rav Chaim Palagi ) see Moed L'Kol chai 10:95 ) shares a profound spiritual rule regarding establishing a remembrance for the destruction ( Churban ): When a person willingly takes a small measure of sincere mourning for the Churban upon themselves, that act serves as a spiritual shield, protecting them from experiencing other personal reasons for grief. Take some time to study the specific halachot (laws) of the week of Tisha B'Av ( Shavua Shechal Bo ). Understanding the physical boundaries of these laws acts as a catalyst for genuine spiritual growth. Through sincere reflection, may we merit to see these days transform speedily from mourning into our ultimate joy.

There is a series of theological debates between Rabbi Yehoshua ben Hananya and the Roman emperor, which demonstrate the sublimity of God through man's inability to look directly at the sun or to sustain the natural armies that serve God. A similar discussion with the emperor's daughter, who scoffed at the providence of God in the world, leads to a punishment of leprosy being inflicted upon her, emphasizing the principle that God's presence is indirectly guiding the world. Rav Yehuda defines the difference between the dimensions of an ox and a donkey that affect the laws of buying and selling. He also explains that the ox sacrificed by Adam possessed only a single horn on its forehead, and that its horns preceded its hooves in creation. This structural precedence supports the view of Rabbi Yehoshua ben Levi, according to which all works of creation were created in their full stature, their full understanding, and their full mature form. Rabbi Chanina bar Papa expounds that the Angel of the World praised the grasses when they applied a kal v'chomer argument and proactively emerged according to their specific kinds (without intermixing), as derived from Genesis 1:11–12. Rabbi Shimon ben Pazi reconciles the scriptural contradiction regarding the creation of the luminaries, detailing the moon's claim that two kings cannot share a single crown, which prompted the divine decree for it to diminish itself. To appease the moon, God granted it dominion by both day and night, linked Israel's calendar to the moon's counting of days and years, and called righteous people "small" like the moon. However, the moon was not appeased by all of these attempts, and God then established a sin offering to be offered on Rosh Chodesh (the New Moon) - a male goat - as an atonement for God. Rav Asi reconciles a contradiction in Creation regarding the emergence of vegetation, explaining that the grass remained hidden at the opening of the ground until the prayer of Adam brought down rain and caused them to sprout, teaching that God desires the prayers of the righteous. Rav Chanan bar Rava identifies the shesua as a unique creature possessing two backs and two spinal columns - as definitive proof that the Torah is from Heaven, as it is impossible to believe that Moshe knew of the existence of that creature. Reish Lakish analyzes a series of seemingly redundant verses, emphasizing that they constitute the core essentials of the Torah itself. For example, the description of the displacement of nations in the land of the Philistines and the land of Moab via intermediary conquests was legally meant to permit the eventual conquest of the land without violating ancient oaths or divine decrees.

There is a series of theological debates between Rabbi Yehoshua ben Hananya and the Roman emperor, which demonstrate the sublimity of God through man's inability to look directly at the sun or to sustain the natural armies that serve God. A similar discussion with the emperor's daughter, who scoffed at the providence of God in the world, leads to a punishment of leprosy being inflicted upon her, emphasizing the principle that God's presence is indirectly guiding the world. Rav Yehuda defines the difference between the dimensions of an ox and a donkey that affect the laws of buying and selling. He also explains that the ox sacrificed by Adam possessed only a single horn on its forehead, and that its horns preceded its hooves in creation. This structural precedence supports the view of Rabbi Yehoshua ben Levi, according to which all works of creation were created in their full stature, their full understanding, and their full mature form. Rabbi Chanina bar Papa expounds that the Angel of the World praised the grasses when they applied a kal v'chomer argument and proactively emerged according to their specific kinds (without intermixing), as derived from Genesis 1:11–12. Rabbi Shimon ben Pazi reconciles the scriptural contradiction regarding the creation of the luminaries, detailing the moon's claim that two kings cannot share a single crown, which prompted the divine decree for it to diminish itself. To appease the moon, God granted it dominion by both day and night, linked Israel's calendar to the moon's counting of days and years, and called righteous people "small" like the moon. However, the moon was not appeased by all of these attempts, and God then established a sin offering to be offered on Rosh Chodesh (the New Moon) - a male goat - as an atonement for God. Rav Asi reconciles a contradiction in Creation regarding the emergence of vegetation, explaining that the grass remained hidden at the opening of the ground until the prayer of Adam brought down rain and caused them to sprout, teaching that God desires the prayers of the righteous. Rav Chanan bar Rava identifies the shesua as a unique creature possessing two backs and two spinal columns - as definitive proof that the Torah is from Heaven, as it is impossible to believe that Moshe knew of the existence of that creature. Reish Lakish analyzes a series of seemingly redundant verses, emphasizing that they constitute the core essentials of the Torah itself. For example, the description of the displacement of nations in the land of the Philistines and the land of Moab via intermediary conquests was legally meant to permit the eventual conquest of the land without violating ancient oaths or divine decrees.

Today in History: The birth and death of the patriarch Joseph (according to tradition, see Genesis 30:23, 50:26). “So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt.”This week's portion is called Korach (Korah)TORAH PORTION: Numbers 16:20–43[17:8]GOSPEL PORTION: John 10:22–42What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Rosh Chodesh Tamuz 5786

Rava establishes further laws regarding physical anomalies that render a lung a treifa. If cysts appear on the lung, a single cyst does not disqualify the animal, whereas two distinct cysts render it a treifa. Rava provides a method to inspect an ambiguous cyst to determine whether it is a single divided structure or two separate entities. Regarding the lobes of the lung - which normally consist of three on the right and two on the left – Rava rules that deviations from this norm disqualify the animal. Meriemar permitted an extra lobe provided it is perfectly aligned with the natural row. However, if an extra lobe develops internally facing the heart, its status is disputed, as Rav Huna Mar bar Avia notes that this configuration is common in wild animals, and therefore permits it. Rafram rules that a lung resembling a wood chip is a treifa, a tradition that receives five distinct interpretations in the Gemara to clarify in what way it is similar to a wood chip – in color or in feel. Rava delineates which lung discolorations are valid and which are problematic, a discussion expanded upon by Rav Kahana and Rav Sama regarding specific shades and appearances. Ravina addresses a scenario where a lobe of the lung fails to inflate, explaining that a test must be performed to determine if the lack of airflow is due to a fatal defect or merely a temporary obstruction. Ulla rules that if the internal tissue of the lung liquefies, the animal remains kosher because internal decay does not compromise the outer membrane. Rava qualifies this leniency, limiting it to cases where the primary bronchial tubes remain intact, and Rav Ashi outlines the practical examination method to verify their structural integrity.

Rava establishes further laws regarding physical anomalies that render a lung a treifa. If cysts appear on the lung, a single cyst does not disqualify the animal, whereas two distinct cysts render it a treifa. Rava provides a method to inspect an ambiguous cyst to determine whether it is a single divided structure or two separate entities. Regarding the lobes of the lung - which normally consist of three on the right and two on the left – Rava rules that deviations from this norm disqualify the animal. Meriemar permitted an extra lobe provided it is perfectly aligned with the natural row. However, if an extra lobe develops internally facing the heart, its status is disputed, as Rav Huna Mar bar Avia notes that this configuration is common in wild animals, and therefore permits it. Rafram rules that a lung resembling a wood chip is a treifa, a tradition that receives five distinct interpretations in the Gemara to clarify in what way it is similar to a wood chip – in color or in feel. Rava delineates which lung discolorations are valid and which are problematic, a discussion expanded upon by Rav Kahana and Rav Sama regarding specific shades and appearances. Ravina addresses a scenario where a lobe of the lung fails to inflate, explaining that a test must be performed to determine if the lack of airflow is due to a fatal defect or merely a temporary obstruction. Ulla rules that if the internal tissue of the lung liquefies, the animal remains kosher because internal decay does not compromise the outer membrane. Rava qualifies this leniency, limiting it to cases where the primary bronchial tubes remain intact, and Rav Ashi outlines the practical examination method to verify their structural integrity.

Today in History: The memorial of Lt. Col. John Henry Patterson (of blessed memory), a Christian Zionist pioneer who died in 1947 CE (5707). Patterson was an Irish Christian, British soldier, hunter, and author. During World War I, he led the Jewish Legion, the first Jewish fighting force in almost 2,000 years. At his funeral in Israel, he was called “The Godfather of the IDF.”This week's portion is called Korach (Korah)TORAH PORTION: Numbers 16:14–19GOSPEL PORTION: John 10:1–21What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Morning Briefing — Sunday, June 14, 2026West Rogers Park, Chicago (ZIP 60645)═══════════════════════════════════════HEBREW DATE & PARSHA═══════════════════════════════════════29 Sivan 5786 — Erev Rosh Chodesh TamuzParashat KorachRosh Chodesh Tamuz: June 15 (30 Sivan) and June 16 (1 Tamuz) — two-day Rosh Chodesh═══════════════════════════════════════ZMANIM — JUNE 14, 2026═══════════════════════════════════════Alos HaShachar: 3:20 AMEarliest Talis & Tefillin: 3:59 AMNetz HaChama (Sunrise): 5:14:34 AMSof Zman Krias Shma: 9:02:53 AMSof Zman Tefila: 10:19:00 AMChatzos: 12:51 PMEarliest Mincha: 1:29 PMShkiah (Sunset): 8:27:50 PM═══════════════════════════════════════NWS CHICAGO FORECAST SUMMARY═══════════════════════════════════════Issued: 6:38 AM CDT Sunday June 14, 2026 — Forecasters CMS/Izzi, NWS Chicago/RomeovilleScattered showers and isolated thunderstorms through mid-morning as cold front sweeps through. Ending west to east by late morning. Northwest winds gusting to 30 mph through sunset. Highs mainly in the low to mid 70s. Afternoon: Partly cloudy, quieter. Beach Hazard Statement in effect for NW Indiana Lake Michigan beaches (Lake and Porter County, IN) through this evening — dangerous swimming conditions.Tuesday: SPC Level 1 severe threat, mainly afternoon, eastern forecast area.Wednesday: Potential significant severe weather event. PWAT 1.5-2 inches. Torrential rain and flooding also possible. Wednesday night/Thursday: possible repeat dangerous swimming conditions at Indiana beaches if gradient strengthens.═══════════════════════════════════════WEATHER HISTORY — JUNE 14═══════════════════════════════════════June 14, 1903 — The Heppner Disaster, Heppner, Oregon. A cloudburst in the hills sent a flash flood roaring down Willow Creek. A 20-foot wall of water swept away a third of the town in minutes, killing 236 residents. One of the deadliest flash floods in American history.═══════════════════════════════════════FAMILY ACTIVITIES — SUNDAY JUNE 14═══════════════════════════════════════1. jBaby Chicago Bagels in the Park — 10 AM–12 PM, parks across Chicagoland, Free (JUF)2. Andersonville Midsommarfest (final day) — Andersonville neighborhood, Free3. Cops & Bobbers Fishing Derby — 9 AM, Eldridge Park, Elmhurst, Free4. Wells Street Art Festival (final day) — Old Town Chicago, Free5. Pro Rodeo & Stampede — Sonny Acres Farm, West Chicago═══════════════════════════════════════TOMORROW'S ZMANIM — MONDAY JUNE 15 (ROSH CHODESH TAMUZ)═══════════════════════════════════════30 Sivan 5786 — First Day Rosh Chodesh TamuzAlos HaShachar: 3:20 AMEarliest Talis & Tefillin: 3:59 AMNetz HaChama (Sunrise): 5:14:35 AMSof Zman Krias Shma: 9:03:00 AMSof Zman Tefila: 10:19:08 AMChatzos: 12:51 PMEarliest Mincha: 1:29 PMShkiah (Sunset): 8:28:14 PM═══════════════════════════════════════FOOTER═══════════════════════════════════════Weather With Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily — morning forecasts at 7 AM every day on Spreaker, plus a historical weather deep-dive every Tuesday and Thursday at 7 AM CDT. Most podcast platforms (Apple, Spotify, Amazon Music) typically receive new episodes within 1–3 hours of release.Contact: kolsimchaproductions@outlook.comNot affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $5/month at spreaker.com/organization/kol-simcha.Become a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simcha

Shabbat is the holiest day in the Jewish calendar.Not Yom Kippur. Not Rosh Hashana. Not Pesach.Every single week.The proof is hiding in plain sight. The number of aliyos given on each day tells you exactly how holy that day is. Weekday: 3. Rosh Chodesh: 4. Yom Tov: 5. Yom Kippur: 6. Shabbat: 7.Seven. Every week.Judaism flips the whole idea of holidays upside down. The holiday that comes more frequently is actually holier. More sacred. More precious. God is giving us the highest holy day not once a year but once a week.שַׁבָּתוּבֵרַכְתּוֹ מִכָּל הַיָּמִיםוְקִדַּשְׁתּוֹ מִכָּל הַזְּמַנִּיםMore blessed than all the days. More holy than all the seasons.That is every single week. What a gift.#Judaism #Torah #Shabbat #Spirituality #Shabbos

Rosh Chodesh Guest Speaker - Avi Tobias - On Working And Learning by Shapell's Rabbeim

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Thank you for all those that support this podcast  If you benefit from these episodes and are able to provide support- your help is greatly appreciated. Morning Briefing — Wednesday, June 10, 2026 | Zmanim, NWS Chicago and MoreWest Rogers Park, Chicago (ZIP 60645) | Weather With Enthusiasm — Kol Simcha Productions═══════════════════════════════════════════HEBREW DATE & PARSHA═══════════════════════════════════════════Hebrew Date: 25 Sivan 5786Parsha: Shelach — The story of the Meraglim (spies). Kalev and Yehoshua stood firm with faith: "We are surely able to go up and take the land."Shabbos Mevarchim Chodesh Tamuz: June 13, 2026 (28 Sivan 5786)Rosh Chodesh Tamuz: June 15–16, 2026Daf Yomi: Chullin 41═══════════════════════════════════════════TODAY'S ZMANIM — ZIP 60645 (West Rogers Park)═══════════════════════════════════════════Alot HaShachar (Dawn, 16.1°): 3:22:08 AMMisheyakir (Lenient 11.5°): 4:00:38 AMMisheyakir (Machmir 10.2°): 4:10:33 AMHanetz HaChama (Sunrise): 5:14:54 AMSof Zman Shma (GRA): 9:02:39 AMSof Zman Shma (Magen Avraham): 8:26:39 AMSof Zman Tefila (GRA): 10:18:35 AMSof Zman Tefila (Magen Avraham): 9:54:34 AMChatzos (Halachic Midday): 12:50:25 PMMincha Gedola (Earliest Mincha): 1:28:22 PMMincha Ketana (Preferred Mincha): 5:16:08 PMPlag HaMincha: 6:51:02 PMShkiah (Sunset): 8:25:55 PMTzeit HaKochavim (42 min): 9:07:55 PM═══════════════════════════════════════════WEATHER SUMMARY — NWS CHICAGO (LOT)═══════════════════════════════════════════Issued: 2:42 AM CDT Wednesday June 10, 2026 | Forecaster: Borchardt⚠ KEY MESSAGE: Today and Thursday will be hot and humid with multiple rounds of severe storms. Thursday is the day of greatest concern.TODAY:• Morning: Dense fog near Lake Michigan shoreline (Dense Fog Advisory thru 7 AM near I-94). Marine fog clearing.• Midday: Heat index 95–100°F by noon. Mid-upper 80s.• Storm Window 1 (1–6 PM): Upper-level shortwave from central Plains. MLCAPE >3,000 J/kg, PWAT near 2", deep-layer shear 30–35kt. Outflow-dominant storm clusters, damaging to destructive winds 60–80 mph possible, mainly along/north of I-80.• Storm Window 2 (6–10 PM): Secondary shortwave. Possible QLCS tornadoes if bowing segment intersects outflow-reinforced warm front. Coverage decreases NW to SE evening.• Small Craft Advisory: 2 PM–9 PM, IL/IN nearshore waters.THURSDAY (Greater Concern):• Surface low deepens to lower 990s mb (~29.24 inHg), lifts into central Wisconsin.• Morning Window (11 AM–2 PM): Possible gravity-wave supercells from NE Iowa/NW Illinois. Damaging hail up to 2", destructive winds.• Afternoon/Evening Window (3–9 PM): MLCAPE >2,500 J/kg, effective shear >50kt. ALL HAZARDS: tornadoes (EF-2+ possible), damaging winds, large hail, flash flooding.• 0–1km SRH >300 J/kg — significant tornado parameter.• QPF: 3–7 inch widespread, pockets up to 8 inches. Flood Watch possible.FRIDAY–SATURDAY: Surface high. Upper 70s–80°F. Dry and pleasant. Relief.NEXT WEEK: Cool, expansive troughing, periodic rain chances, nothing severe.═══════════════════════════════════════════WEATHER HISTORY — JUNE 10═══════════════════════════════════════════El Dorado, Kansas F4 Tornado — June 10, 1958At 5:45 PM, an F4 (possibly F5) tornado tore through El Dorado, Butler County, Kansas. In approximately two minutes, it destroyed ~200 homes across a 45-block area, killed 15 people, and injured 50+. A car was thrown 100 yards into the air, crashing through a roof. A survivor found a broken record beside her after being flung 60 feet from her home — the record was titled "Stormy Weather."Sources: NOAA NWS Wichita; Grazulis, Significant Tornadoes 1680–1991═══════════════════════════════════════════FAMILY ACTIVITIES — CHICAGO METRO, JUNE 10═══════════════════════════════════════════1. Toyota Movie Night at Gallagher Way — Zootopia 2 | FREE | Gates 6 PM, Movie 7:30 PM | N Clark St, Chicago IL 60613 (check storm timing before heading out)2. Movies in the Parks — Bartelme Park | Zootopia 2 | FREE | 8:45 PM | Chicago Park District3. Lincoln Park Zoo | 2400 N Cannon Dr | FREE | Open daily4. Brookfield Zoo — Dinos Exhibit | 3300 Golf Rd, Brookfield | Fee applies5. Kids Bowl Free Summer Program | FREE daily for kids | kidsbowlfree.com═══════════════════════════════════════════TOMORROW'S ZMANIM — ZIP 60645 (June 11, 2026)═══════════════════════════════════════════Alot HaShachar: 3:21:46 AMMisheyakir (Lenient): 4:00:22 AMMisheyakir (Machmir): 4:10:19 AMHanetz HaChama: 5:14:46 AMSof Zman Shma (GRA): 9:02:41 AMSof Zman Tefila (GRA): 10:18:40 AMChatzos: 12:50:36 PMMincha Gedola: 1:28:36 PMShkiah: 8:26:27 PMNote: Tomorrow is Thursday — Shabbos times for Parshas Shelach will be in Thursday's briefing.═══════════════════════════════════════════Sources for this episode:Jewish Calendar & Zmanim- Hebrew date, Parsha, and Rosh Chodesh info: Hebcal.com (hebcal.com) and Chabad.org (chabad.org/calendar)- Zmanim with exact seconds for zip 60645: MyZmanim.com (myzmanim.com) | Also available at: OU Zmanim (ou.org/zmanim) and Chabad Zmanim (chabad.org/calendar/zmanim)- GRA & Magen Avraham opinions explained: chabad.org/library/article_cdo/aid/134527Daf Yomi- Today's daf confirmed: Dafyomi Advancement Forum (dafyomi.co.il)Weather Forecast- All forecast data sourced directly from the NWS Chicago/Romeoville Area Forecast Discussion (AFD), issued 2:42 AM CDT, June 10, 2026, authored by forecaster Borchardt: forecast.weather.gov/product.php?issuedby=LOT&product=AFD&site=lot- GOES-19 satellite information: NOAA GOES-R Program (goes-r.gov)- NWS Chicago Decision Support Briefing: weather.gov/lotWeather History — El Dorado, KS Tornado (June 10, 1958)- Grazulis, Thomas P.  Significant Tornadoes 1680–1991. Environmental Films, 1993.- TornadoTalk.com summary: tornadotalk.com/el-dorado-ks-f4-tornado-june-10-1958/- NOAA Climatological Data National Summary (CDNS), June 1958Zmanim & Map ReferenceLocation coordinates (N42°0′10″, W87°42′0″) verified via Windy appAgudath Israel of West Rogers Park: 2801 W. Pratt Blvd, Chicago, IL 60645 | aywrp.orgWeather With Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— morning forecasts at 7 AM every day on Spreaker (except Shabnos, Saturday)plus a historical weather deep-dive every Tuesday and Thursday at 7 AM CDT.  Most podcast platforms (Apple, Spotify, Amazon Music) typically receive new episodes within 1–3 hours of release.Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. When it is actually verified it will usually say so in the episode description. The Youtube and 24/6 platforms are difficult to update should there be a mistake. The most up-to-date podcast could be found on speaker.comShould you find any mistakes, please email kolsimchaproductions@outlook.com so we can correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $5/month atspreaker.com/organization/kol-simcha.#weather #zmanim #Chicago #NWS #morningbriefing #severeweather #Shelach #WestRogersPark #WeatherWithEnthusiasm #KolSimchaProductionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simchaThis episode includes AI-generated content.

​ 1)      As a sideline I research topics and write up my conclusions, for which I am paid per hour. Is it okay for me to invoice for hours of research done on Shabbos?[1]2)      Does a disused doorway, blocked by furniture, still need to have a Mezuzah?[2]3)      In the verse "לא יכבה בלילה נרה", some Sidurim have BaLayloh, others have VaLayloh:[3]4)      How do I calculate Maaser for investments that keep onreinvesting their profits?[4]5)      How should Hashem's name be said when praying in English: some Sidurim have HaShem, other A-do-noy, L-rd. Which is preferable?[5]6)      This Friday is Rosh Chodesh. If we start the meal early, do we say Yaale veYovo as well as Retzei in Birkas haMozon?[6]7)      Is there a concern of Yichud for one travelling alone by bus intercity?[7]8)      Correction to story about Friday-night Minyan bizmanoh in Long Beach NY: [8]To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] ראה שמירת שבת כהלכתהפכ"ח סס"ד שכאשר העבודה הוא חלק מהתחייבות רחבה, זה נקרא 'הבלעה' ומותרלקבל תשלום לשעות השבת. וכן יש להבין בשוע"ר סי' שו ס"ט.[2] ביו"ד סי' רפוסי"ז מבואר שפתח שאין רגילים בו פטור ממזוזה. וראה פתחי שערים יו"ד סי'רפו סי"ז; שכל טוב יו"ד שם ס"ק רמד. ואע"פ שכלי המכיל מ' סאהנחשב כבנין, אבל לא שמענו שלהזיז כלי זה ייחשב כסתירה. בדיני ממונות, העובדא שלאפרץ את הפצימין מראה שעדיין במחשבתו לחזור ולפתוח הסתימה. וכן מצינו לענין התופרכנף הטלית, שלא נפטרה מן הציצית, מטעם הנ"ל.[3] בכמה ספרים היא דגושה,הגם שהיא סמוכה לה"א של "יכבה", בגלל הטיפחא שהוא טעם מפסיק. ברםבטעמי אמ"ת זו טרחא שהוא טעם מחבר. [4] נראה שבכל שנה כשרואה כמהרבית הרויח בשנה זו, יפריש 10% למעשר – ראה ס' צדקה ומשפט פ"ה ס"ו. [5] אחר הופעת סדור תהלת ה'בתרגום אנגלי (תשל"ח) הרעיש רש"פ בוגומילסקי שי' אודות השם 'לארד',שאינו תרגום מדוייק וגם חשש שיכוונו לאותו האיש. כשהראו לרשפ"ב שבחוברת'ברכות ותפלות' שי"ל ע"י המל"ח בתש"ג כתוב "ל-רד",כתב לכ"ק אדמו"ר זי"ע התנצלות על השגותיו, וזכה למענה מפורט (והארעינינו בתורתך, ע' רכד – מהערה"ת מאריסטאוו, שבט תש"מ).  בשנתתשמ"א פנה הרש"פ להרב יאללעס (שו"ת דברי אפרים אליעזר סי' יד) ואלהרב ליעבעס (שו"ת בית אבי ח"ד סי' א), וגם אל הגר"מ פיינשטיין (לפיעדות אחיו, דודי הר"מ בוגומילסקי נ"י בפתח ההגדה שלו - 'כי ישאלך בנך',ושם כתב שהגרמ"פ הסכים על ידו). דיון על שם 'ל-רד' כבר מופיע בשו"תתשובות והנהגות ח"א סי' קכח). כמה שנים אח"כ תירגם הר"ע שוחט אתההגדה וכתב Hashem.כ"ק אדמו"ר זי"ע מעיר כי יש מתפללים באנגלית. ועדיף לכתוב 'לארד'וכל שכן G-d.מענה זה מודפס בלקו"ש חכ"ד (תשמ"ה). משמע דלא חש לכל הנ"ל.בהגדת הרמ"ב הנ"ל מתרגם A-do-noy. הרעיון להכניס השם בלה"ק בתוך תרגוםלעז – כבר מופיע בשו"ת בית יצחק (או"ח סו"ס י). ולענ"ד זהצורם, כעין דין כתב מנומר (ראה שו"ע יו"ד סו"ס רעט). והרש"רהירש בסדורו תירגם הוי' ג-ט, וגם אלוקינו תירגם ג-ט, אלא שבשם הוי' כתב השםבאותיות איטליות. [6] ראה ספר השיחות תש"דע' 40. והוא דלא כדברי קצות השלחן סי' מז הע' כב. וראה בארוכה נתיבים בשדה השליחותח"ב סי' ג.[7] בספר דיני יחוד (מאתידידי הרנ"ד דובאוו נ"י) הערה 249 מביא מס' מנחת איש ליזהר מאיסור יחודבקבוצת בנות הנוסעות באוטובוס למקום שאין עוברים ושבים, שיש איסור יחוד עם הנהג.אך שם יש מצב של יחוד, שכולן קבועות במקום אחד. משא"כ ברכבת של רבים, היינוכפתח פתוח לרה"ר, כיון שיש עולים ויורדים תדיר. אך לפי זה יש לשאול, למה איןאיסור יחוד במטוס, כשכל שאר הנוסעים הם פרוצים? והרי מפורש ברמ"א (אה"עסי' כב ס"ה) לאסור בפרוצים אפילו הם עשרה. וצ"ע. [8] לדברי נין של הרבנעמצאוו, רעיון איחור קב"ש מאוחר הי' זה על דעת הסבא עצמו, לא שכ"קאדמו"ר זי"ע ביקש הדבר ממנו.​

This sicha explores the connection between the sanctity of the new moon (Rosh Chodesh) and the sabbatical year (Shemitah), both which entail resting and renewal. It discusses their respective roles in spiritual development, illustrating how they symbolize rejuvenation and dedication in one's service to God. https://www.torahrecordings.com/likutei-sichos/018/001_002

The Mishna rules that "one may always slaughter." Raba and Rav Yosef both understand this to refer to the period of Exile, but each explains it according to a different Tannaitic view - either Rabbi Yishmael or Rabbi Akiva. These Sages disagreed over whether the Jewsl in the desert were forbidden to eat meat unless it was brought as a sacrifice, or whether they were permitted to eat meat even without formal ritual slaughter (shechita). After delving into the debate between Rabbi Yishmael and Rabbi Akiva and resolving various difficulties raised against each position, the Gemara challenges the explanations of both Raba and Rav Yosef based on the textual context of the Mishna. Ultimately, the Gemara concludes that the phrase "one may always slaughter" includes even a Jew who eats non-kosher meat l'teavon (out of appetite). The Gemara then analyzes which specific types of nicks in a knife disqualify a slaughter and render the animal a treifa, and which do not. The Gemara outlines various customs regarding the method used to check the knife, alongside a debate concerning which parts of the blade must be examined.

The Mishna rules that "one may always slaughter." Raba and Rav Yosef both understand this to refer to the period of Exile, but each explains it according to a different Tannaitic view - either Rabbi Yishmael or Rabbi Akiva. These Sages disagreed over whether the Jewsl in the desert were forbidden to eat meat unless it was brought as a sacrifice, or whether they were permitted to eat meat even without formal ritual slaughter (shechita). After delving into the debate between Rabbi Yishmael and Rabbi Akiva and resolving various difficulties raised against each position, the Gemara challenges the explanations of both Raba and Rav Yosef based on the textual context of the Mishna. Ultimately, the Gemara concludes that the phrase "one may always slaughter" includes even a Jew who eats non-kosher meat l'teavon (out of appetite). The Gemara then analyzes which specific types of nicks in a knife disqualify a slaughter and render the animal a treifa, and which do not. The Gemara outlines various customs regarding the method used to check the knife, alongside a debate concerning which parts of the blade must be examined.

Rosh Chodesh Guest Speaker - Selig Davis - On Working And Learning by Shapell's Rabbeim

Today in History: The people of Israel arrived in the wilderness of Sinai (see Exodus 19:1). Korah and his followers were swallowed up by the earth on this day (according to tradition, see Numbers 16:18–50). The Prophet Ezekiel received a prophecyagainst the kingdom of Egypt. God gave him seven prophecies against Egypt and almost all of them mention the date (see Ezekiel 31:1–2).This week's portion is called Shavuot (Feast of Weeks)TORAH PORTION: Deuteronomy 14:22–29GOSPEL PORTION: Luke 24:1–27What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Learning Weekly Rav Tzaddock HaCohen in Pri Tzaddick lkovod Rosh Chodesh Sivan - To Go like Shevet Zevulin himlich Zayin - A Warrior armed in Business with Joyous Kabalat HaTorah @ Shirat David Efrat!Cover pic

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues his study of Shulchan Aruch Siman 44, focusing on Halachot 10–17 of Birkas Hamazon (Grace After Meals). He explains the order of insertions when Shabbos coincides with Rosh Chodesh, the rules for someone who is unsure whether they recited Birkas Hamazon, and the procedures for forgetting special additions like Retzei (Shabbos) or Yaaleh V'Yavo (Rosh Chodesh/Festivals). The discussion also covers compensatory blessings, differences in practice for women, extensions of meals across day changes, and related customs for Purim, Chanukah, and extending Shabbos. The episode provides practical guidance for properly fulfilling this important mitzvah.List of the Halachahs Discussed:Order of Retzei and Yaaleh V'Yavo when Shabbos falls on Rosh ChodeshReciting Birkas Hamazon when in doubt (especially if still satiated or after falling asleep mid-benching)Gender differences in doubt regarding Birkas Hamazon obligationForgetting Retzei, Yaaleh V'Yavo, or both — and the compensatory blessingsWhen to repeat Birkas Hamazon entirely versus adding a makeup blessingSpecial rules for the third Shabbos meal and Yom TovForgetting Al HaNissim on Chanukah or Purim (adding in the Harachaman section)Birkas Hamazon when a meal extends past nightfall (Shabbos ending, Rosh Chodesh beginning, etc.)Customs of extending Shabbos and including household members/workers in the blessingsThe episode concludes with a transition to the Ask Away #33._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 22, 2026, in Houston, Texas.Released as Podcast on May 13, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #Halacha, #EverydayJudaism, #BirkatHamazon, #MayimAcharonim, #GraceAfterMeals, #TableEtiquette, #JewishDignity, #SelfControl ★ Support this podcast ★

Rosh Chodesh Sivan 5786

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues his study of Shulchan Aruch Siman 44, focusing on Halachot 10–17 of Birkas Hamazon (Grace After Meals). He explains the order of insertions when Shabbos coincides with Rosh Chodesh, the rules for someone who is unsure whether they recited Birkas Hamazon, and the procedures for forgetting special additions like Retzei (Shabbos) or Yaaleh V'Yavo (Rosh Chodesh/Festivals). The discussion also covers compensatory blessings, differences in practice for women, extensions of meals across day changes, and related customs for Purim, Chanukah, and extending Shabbos. The episode provides practical guidance for properly fulfilling this important mitzvah.List of the Halachahs Discussed:Order of Retzei and Yaaleh V'Yavo when Shabbos falls on Rosh ChodeshReciting Birkas Hamazon when in doubt (especially if still satiated or after falling asleep mid-benching)Gender differences in doubt regarding Birkas Hamazon obligationForgetting Retzei, Yaaleh V'Yavo, or both — and the compensatory blessingsWhen to repeat Birkas Hamazon entirely versus adding a makeup blessingSpecial rules for the third Shabbos meal and Yom TovForgetting Al HaNissim on Chanukah or Purim (adding in the Harachaman section)Birkas Hamazon when a meal extends past nightfall (Shabbos ending, Rosh Chodesh beginning, etc.)Customs of extending Shabbos and including household members/workers in the blessingsThe episode concludes with a transition to the Ask Away #33._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 22, 2026, in Houston, Texas.Released as Podcast on May 13, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #Halacha, #EverydayJudaism, #BirkatHamazon, #MayimAcharonim, #GraceAfterMeals, #TableEtiquette, #JewishDignity, #SelfControl ★ Support this podcast ★

Join us for an analysis of this week's special Haftorah from the book of Shmuel-the story of Yehonatan and David's final meeting. We look for a deeper connection to between the story and the concepts of Rosh Chodesh and suggest some perspectives on understanding stories of the great figures in Jewish History. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or elchononcohen@gmail.com or via instagram @OvertimeCook or @Elchonon.

In this conversation with Rabbanit Nechama Goldman Barash, we explore the Haftarah read the day before Rosh Chodesh: the story of David's absence from Shaul's Rosh Chodesh meal and Yehonatan's confirmation that David must flee from Shaul in order to remain alive (I Shmuel 20). This moment of crisis becomes the surprising birthplace of David's next life chapter. This year The Matan Podcast is exploring the weekly Haftarah.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Tefilla. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The Henry & Lisa Manoucheri Parsha Shiur  Parshiyos Tazria - M'Tzora & Rosh Chodesh Iyar The Tyranny of Leverage & its Myriad Forms  Versus Judaism's Ecosystem of Wellness (Blue Zones)

Diagram Unlike the showbread (lechem hapanim) and the two loaves (shtei halechem), for which there is a debate about when they are sanctified the minchat chavitin of the Kohen Gadol and regular meal offerings are sanctified the moment they are placed into a service vessel (kli sharet). From that point forward, they are considered holy and can be disqualified by factors such as being left overnight (linah) or leaving the Sanctuary. Rabbi Meir and Rabbi Yehuda disagree regarding the dimensions of the Table (Shulchan) and the measurements of the individual loaves that made up the showbread. The Mishna explains how the loaves were arranged on the Table according to these two opinions. Rabbi Yochanan calculated the maximum height at which the Table could sanctify the bread, based on the total height of the stacked loaves according to the respective views of Rabbi Yehuda and Rabbi Meir. The Gemara raised several difficulties with his statement but ultimately resolved them. Following this discussion, a dispute arose regarding the frame (misgeret) of the Table—whether it was fixed above the tabletop or beneath it. From there, Rabbi Yochanan linked these different opinions to a question regarding the ritual impurity of a "reversible table" (tavla hamit'pachet). What is clear from his words is that the Table was susceptible to ritual impurity. However, if it was a wooden vessel, a "wooden vessel made to rest in a fixed place" (kli etz ha'asui lenachat) should not be susceptible to impurity. The Gemara resolves this by Reish Lakish's explanation that the Table was moved and lifted to be shown to the festival pilgrims, thus categorizing it as a mobile vessel.

Study Guide The Gemara offers three suggestions for why the Shulchan, which was made of wood and covered in gold, was treated as a wooden vessel regarding the laws of impurity. After rejecting the first two possibilities, they conclude that the status is derived from a verse in Yechezkel, which describes the structure as "wood." This establishes that despite the gold plating, the table's essence is wood. Relating to the debate in the Mishna of the length and width of the Shulchan in handbreadths, there is a tannaitic debate regarding the two types of cubit measurements used in the Temple: some measuring five handbreadths and others measuring six. Rabbi Meir and Rabbi Yehuda disagree over which items followed which measurement, though both derive their positions from the same verse in Yechezkel 43:13. The verse specifically identifies four items - the yesod (base), the sovev (ledge), the keren (horns), and the Golden Altar - as using the five-handbreadth measurement. The core of their debate is whether this smaller measurement was restricted to these items or extended to all other vessels, including the Shulchan. In analyzing how these measurements were applied to the yesod and sovev, the Gemara initially assumes the five-handbreadth cubit referred to their height. When this is rejected, the Sages suggest it referred to their width. However, this second suggestion is also dismissed as the math does not align with the traditional dimensions of the Altar. Ultimately, the Gemara concludes that a uniform rule cannot be applied across all four items. Instead, it determines that for certain components, the five-handbreadth measurement applied to the height, while for others, it applied to the width.

Today in History: Moses took a census of the people in the wilderness (see Numbers 1). Construction began on the second Holy Temple (see Ezra 3:8).This week's portion is called Tazria - Metzora (She will conceive - Leper)TORAH PORTION: Leviticus 15:16–33HAFTARAH: Isaiah 66APOSTLES: Revelation 21:1–8How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

This week's portion is called Tazria - Metzora (She will conceive - Leper)TORAH PORTION: Leviticus 14:33–15:15GOSPEL PORTION: Luke 13:18–20What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Shiur given by Rabbi Bezalel Rudinsky on Halacha Tefilla. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Can I Take a Haircut?

Join us for this week's epsidoe as we examine the special Haftorah from the Book of Yeshaya for Shabbos that is Rosh Chodesh. In it, we gain a deeper understanding of the Jewish calendar, hear the prophet's message about worship, and connect more meaningfully with Rosh Chodesh. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon.

Rosh Chodesh Iyar 5786