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6 episodes with vidui
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2 episodes with vidui
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2 episodes with vidui
Rabbi Jonathan Rietti continues his series on Likutey Moharan, Torah 4 — "Anochi Anochi Hu Mochechem" — with Shiur #13, tracing the origins of Vidui Devarim, verbal confession, and why Rebbe Nachman places it at the center of a person's spiritual repair.In this shiur: where the practice of confessing aloud is first sourced in the Torah and Gemara, why speaking one's failings out loud does something that thinking them never can, the role of the tzaddik and the talmid chacham in receiving that confession, and how vidui connects to korbanos, teshuvah, and hearing "Anochi Hashem" inside every circumstance of life.Recorded live at Breslov New Hempstead, August 2, 2026.
Rabbi Jonathan Rietti continues the series on Likutey Moharan, Torah 4, with Shiur #15 — mapping the three levels of Vidui Devarim and answering, head-on, the charge that Breslov's practice of confession was borrowed from the Church. Rebbe Nachman taught that the only way to take back the malchus we hand over to the nations is Vidui Devarim before a talmid chacham amiti. That teaching earned Breslov the nickname "Viduniks" — and 200 years of criticism from within Klal Yisrael. In this shiur R' Rietti shows that vidui devarim is not just older than Catholic confession, it is a mitzvas asei d'Oraisa that runs from the third chapter of Bereishis straight through the korbanos of Vayikra. Covered in this shiur: • The three levels: vidui before HaKadosh Baruch Hu, vidui before a tzaddik / talmid chacham, and vidui at the tzaddik's kever• Rabbi Tovia Singer and the FBI counterfeit-detection analogy — why you don't need to be a bokie in Christianity to answer it• Adam HaRishon: "Ayekah" as an invitation to say one word — "Chatati" — and what the world would have looked like had he said it• Chava's missed moment, and Rashi/Midrash on why Hashem asked questions He already knew the answers to• David HaMelech before Nasan HaNavi: one word that lifted a death sentence• Kayin: the first depression in the Torah, and the difference between "Lamah" and "Madua"• Yehuda and Tamar: how "Tzadka mimeni" earned the crown of malchus and the Davidic dynasty• The Golden Calf: Moshe Rabbeinu doing vidui on behalf of Klal Yisrael — "mecheini na misifrecha"• Korbanos: semicha and vidui in front of the kohen, thousands of times a day, for over a thousand years• "Ashrei hador shehanasi shelo mevi kapara al shig'so" — why we want leaders with the courage to admit a mistake• Reb Zusha's talmid, the search for "the tzaddik whose followers do vidui," and the scene outside Rebbe Nachman's room• The Baal Shem Tov's talmid who refused to confess three times — the story behind Torah 4• Q&A: If you can go straight to Hashem, why go through a tzaddik? Avraham Avinu and "v'nivrechu becha kol mishpechos ha'adamah"• Hisbodedus, Rebbe Nachman's openness about his own falls, why there is no yeridas hadoros for the individual, and emunah vs. daas Next week b'ezras Hashem: the Rambam's lashon in Hilchos Teshuvah, and vidui before a talmid chacham when the tzaddik is no longer in this world. Recorded live at Breslov New Hempstead, August 16, 2026. CHAPTERS0:00 Intro, dedication, and review of Torah 4 §1–34:00 Vidui devarim before a talmid chacham amiti5:17 "Viduniks" — the criticism of Breslov6:10 Catholic confession: 1,700 years vs. 3,3387:17 The three levels of vidui devarim8:24 There is nothing original in Christianity9:41 R' Tovia Singer and the FBI counterfeit-bill test13:38 The first vidui in the Torah — Adam HaRishon15:00 Moshe Rabbeinu transposing Yehuda's vidui16:44 A tzaddik who is mechaper for his generation17:57 Why we shied away from the tzaddik for 1,800 years21:45 "Ayekah" — an invitation to a conversation24:57 Adam blames Chava; the blame game29:33 David HaMelech: "Chatati LaShem"31:46 Kayin's korban and the first depression in the Torah34:39 "Lamah" or "Madua"? Which direction the question faces38:33 Kayin kills Hevel — the second invitation, refused42:20 "Tzadka mimeni" and the crown of malchus45:43 The Golden Calf — Moshe's vidui for Klal Yisrael50:54 Korbanos: semicha and vidui before the kohen54:14 "Ashrei hador shehanasi shelo mevi kapara"58:35 Reb Zusha and the Viduniks60:25 The Baal Shem Tov's talmid who refused to confess63:39 Q&A: Why go through the tzaddik at all?68:03 Hisbodedus, and Rebbe Nachman's honesty about falling71:07 No yeridas hadoros for the individual73:49 Emunah vs. daas — the pilot analogy77:11 Closing
We continue our journey through Likutey Moharan, Torah 4 — and this shiur goes to the heart of the Torah: vidui devarim lifnei talmid chacham, spoken admission before a talmid chacham.The Rebbe opens a door that sounds impossible: to taste Olam Haba in this world — to see Hashem everywhere, even in the dinim, even in the dark. The Gemara in Pesachim says that le'atid everything will be "kulo Hatov Vehametiv" — not that we will make a different bracha, but that we will see differently. BaElokim ahallel davar, uva'Hashem ahallel davar— Dovid Hamelech is teaching us the order: you come to Havayah through Elokim, a ladder standing on the ground with its head in the heavens. Not by flipping out and running from your life — by walking through it.But how do we get there after everything we've buried? The Rebbe's chiddush is the way back: every aveirah takes the letters of Hashem's own dibbur and rearranges them — engraved on your very bones. Denial layers it over; ego (Edge God Out) protects it; what we did twice already feels permitted. And vidui — spoken, out loud, before a talmid chacham who has made himself ayin, "leftover," nothing — takes the words off your bones, breaks the bad tziruf, and rebuilds the original letters. Kol atzmosai tomarna — until your very bones can praise Him. That is why Moshe, the ultimate anav, could say im tisa chatasam — the tzaddik who is nothing can carry everything.Re'iyas pnei hatzadik. Tzedakah latzadik. Vidui devarim. Three gifts that stand a person at the parshas derachim — the crossroads — and save him from everything. Even from death itself, because a Jew who is connected to the tzaddik never stops — the mission continues.And the shiur closes with a story I have never told this way: my father's yahrtzeit was last week. Twenty-five years ago, the night he was niftar, I found an envelope marked "tzedakah latzadik" with a hundred dollars in it — and days later, folded into his Likutey Moharan, a letter, written a month earlier, addressed to Rebbe Nachman of Breslov himself. What that letter said is the whole shiur.We should all be zocheh to stand this Rosh Hashanah in Yerushalayim Ir HaKodesh with the heilige Rebbe, Moshiach Tzidkeinu, bimheira b'yameinu — amen.Hashtags:#RebbeNachman #Breslov #LikuteyMoharan #Torah4 #Vidui #Teshuvah #Tzaddik #TalmidChacham #Chassidus #Emunah #Uman #RoshHashanah #TorahShiur #Recovery #NeverGiveUp
Twenty-five years ago, my father — a Breslever chassid — was niftar in his sleep at fifty-five. The night he died, going through his things, I found an envelope from his travel agency marked Tzedakah LaTzadik, with a hundred dollars inside. A few days later my brother found a letter folded into his Likutey Moharan, dated a month before his petirah, written in Yiddish and addressed to Rebbe Nachman himself: when I fall on hard times, I pick myself up and come to you, and I am misvadeh to you… This shiur is about what my father knew.We're in Likutey Moharan, Torah 4, at the heart of the Torah: vidui devarim lifnei talmid chacham — spoken admission before the tzaddik. The Rebbe teaches that every aveirah rearranges the letters of Hashem's own dibbur and engraves them on our very bones — and denial buries them under layer after layer of ego. Vidui, spoken out loud before the tzaddik who has made himself ayin — nothing, "leftover" — lifts the words off the bones, breaks the bad tziruf, and rebuilds the original letters, until kol atzmosai tomarna — your very bones can praise Him.Three gifts stand a person at the crossroads and save him from everything: re'iyas pnei hatzadik, tzedakah latzadik, vidui devarim. Even from death — because a Jew connected to the tzaddik never stops; the mission continues. And the deepest answer to the question we all carry — when am I going to find my purpose? — turns out to be the same answer my father left in that envelope.We should all be zocheh to stand this Rosh Hashanah in Yerushalayim Ir HaKodesh with the heilige Rebbe, Moshiach Tzidkeinu, bimheira b'yameinu — amen.Hashtags:#RebbeNachman #Breslov #LikuteyMoharan #Torah4 #Vidui #Teshuvah #Tzaddik #Chassidus #Emunah #Uman #RoshHashanah #TorahShiur #Yahrtzeit #NeverGiveUp
In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★
In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★
In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe concludes the twenty-step process of teshuvah by exploring steps 15 through 20: prayer, correcting wrongdoing, pursuing kindness and truth, remembering past mistakes, demonstrating lasting change, and helping others return to Hashem. True repentance is not merely an internal feeling—it is expressed through heartfelt prayer, asking Hashem for forgiveness, and seeking Divine assistance to overcome future challenges. At the same time, repentance demands action. Before confessing a sin, a person must first repair the damage they caused, whether by returning stolen property, seeking forgiveness from those they hurt, or correcting any injustice they created. Genuine teshuvah restores both our relationship with Hashem and our relationships with other people. A central theme of the episode is that mitzvos cannot erase uncorrected wrongdoing. Rabbi Wolbe explains that acts of charity, kindness, and Torah study are not substitutes for honesty and accountability. A person cannot compensate for theft by giving charity or offset dishonesty through other good deeds. Each transgression requires its own correction. Conversely, living a life of truth (emes) and integrity creates a profound Kiddush Hashem—a sanctification of God's Name. Every honest interaction, every act of fairness, and every display of exemplary character becomes a testimony to the values of Torah and reflects positively on Hashem and His people. The episode concludes with two inspiring hallmarks of complete teshuvah. First, a person should remember past failures—not to dwell on guilt, but to remain vigilant and avoid repeating old mistakes. The highest level of repentance is reached when a person encounters the very same temptation under similar circumstances and chooses differently solely out of reverence for Hashem. Finally, Rabbi Wolbe teaches that authentic spiritual growth naturally overflows into the lives of others. A true baal teshuvah not only transforms themselves but also becomes a source of inspiration, encouraging others to strengthen their relationship with Hashem through love, truth, and positive example rather than fear or judgment._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 27, 2025, in Houston, Texas.Released as Podcast on June 30, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #Vidui, #Confession, #BreakingBadHabits, #EveryActionMatters, ★ Support this podcast ★
In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe concludes the twenty-step process of teshuvah by exploring steps 15 through 20: prayer, correcting wrongdoing, pursuing kindness and truth, remembering past mistakes, demonstrating lasting change, and helping others return to Hashem. True repentance is not merely an internal feeling—it is expressed through heartfelt prayer, asking Hashem for forgiveness, and seeking Divine assistance to overcome future challenges. At the same time, repentance demands action. Before confessing a sin, a person must first repair the damage they caused, whether by returning stolen property, seeking forgiveness from those they hurt, or correcting any injustice they created. Genuine teshuvah restores both our relationship with Hashem and our relationships with other people. A central theme of the episode is that mitzvos cannot erase uncorrected wrongdoing. Rabbi Wolbe explains that acts of charity, kindness, and Torah study are not substitutes for honesty and accountability. A person cannot compensate for theft by giving charity or offset dishonesty through other good deeds. Each transgression requires its own correction. Conversely, living a life of truth (emes) and integrity creates a profound Kiddush Hashem—a sanctification of God's Name. Every honest interaction, every act of fairness, and every display of exemplary character becomes a testimony to the values of Torah and reflects positively on Hashem and His people. The episode concludes with two inspiring hallmarks of complete teshuvah. First, a person should remember past failures—not to dwell on guilt, but to remain vigilant and avoid repeating old mistakes. The highest level of repentance is reached when a person encounters the very same temptation under similar circumstances and chooses differently solely out of reverence for Hashem. Finally, Rabbi Wolbe teaches that authentic spiritual growth naturally overflows into the lives of others. A true baal teshuvah not only transforms themselves but also becomes a source of inspiration, encouraging others to strengthen their relationship with Hashem through love, truth, and positive example rather than fear or judgment._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 27, 2025, in Houston, Texas.Released as Podcast on June 30, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #Vidui, #Confession, #BreakingBadHabits, #EveryActionMatters, ★ Support this podcast ★
In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the 12th, 13th, and 14th components of authentic teshuvah: understanding the consequences of sin, treating even seemingly small transgressions seriously, and the essential role of confession (vidui). The author teaches that part of sincere repentance is recognizing that actions have consequences. Not because Hashem seeks to punish, but because every sin creates distance between a person and their Creator. Understanding the spiritual cost of our choices helps awaken a deeper commitment to growth and a greater appreciation for the relationship Hashem desires to have with each of us. A central theme of the episode is the danger of minimizing "small" sins. Rabbi Wolbe explains that we often convince ourselves that certain behaviors are insignificant, yet the Torah warns us not to measure mitzvos and prohibitions according to our own standards. First, every commandment is significant because it comes from Hashem. Second, small actions accumulate over time. Third, repeated sins become normalized until they no longer feel wrong. Finally, the Yetzer Hara often begins with tiny compromises that eventually lead to far more serious transgressions. What appears insignificant today can become spiritually destructive tomorrow. The lesson concludes with the power of vidui—verbal confession. Rabbi Wolbe explains that repentance is not complete until a person articulates their mistakes before Hashem and commits to change. Confession is not merely an admission of guilt; it is an act of spiritual purification. Using the Talmud's famous analogy, he teaches that confessing without abandoning the sin is like immersing in a mikvah while still holding a source of impurity. True teshuvah requires both honest acknowledgment of the past and a sincere commitment to a different future. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 27, 2025, in Houston, Texas.Released as Podcast on June 24, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #Vidui, #Confession, #BreakingBadHabits, #EveryActionMatters, ★ Support this podcast ★
In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the 12th, 13th, and 14th components of authentic teshuvah: understanding the consequences of sin, treating even seemingly small transgressions seriously, and the essential role of confession (vidui). The author teaches that part of sincere repentance is recognizing that actions have consequences. Not because Hashem seeks to punish, but because every sin creates distance between a person and their Creator. Understanding the spiritual cost of our choices helps awaken a deeper commitment to growth and a greater appreciation for the relationship Hashem desires to have with each of us. A central theme of the episode is the danger of minimizing "small" sins. Rabbi Wolbe explains that we often convince ourselves that certain behaviors are insignificant, yet the Torah warns us not to measure mitzvos and prohibitions according to our own standards. First, every commandment is significant because it comes from Hashem. Second, small actions accumulate over time. Third, repeated sins become normalized until they no longer feel wrong. Finally, the Yetzer Hara often begins with tiny compromises that eventually lead to far more serious transgressions. What appears insignificant today can become spiritually destructive tomorrow. The lesson concludes with the power of vidui—verbal confession. Rabbi Wolbe explains that repentance is not complete until a person articulates their mistakes before Hashem and commits to change. Confession is not merely an admission of guilt; it is an act of spiritual purification. Using the Talmud's famous analogy, he teaches that confessing without abandoning the sin is like immersing in a mikvah while still holding a source of impurity. True teshuvah requires both honest acknowledgment of the past and a sincere commitment to a different future._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 27, 2025, in Houston, Texas.Released as Podcast on June 24, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #Vidui, #Confession, #BreakingBadHabits, #EveryActionMatters, ★ Support this podcast ★
Kchu imachem devarim v'shuvu el Hashem — take words with you, and return to Hashem.Likutey Moharan, Torah Daled (Torah 4) — Shiur 3, learned be'iyun. We go deeper into Os Daled: what da'as really is, and the Baal Shem Tov's secret that the repair you're looking for is already hidden inside the very thing that's broken.What we cover:The recap — me'ein Olam Haba — yediya shleima is knowing shekol me'ora'osav hem l'tovaso, that everything is for the good. Two modes today — HaTov Vehameitiv (the good revealed) and Dayan Emes (the broken) — and the future where it's all HaTov Vehameitiv.Letters are energy — the osiyos Hashem used to create the world are energy points; our words and our experiences become entangled tzerufim. Vidui devarim is taking the broken, jumbled letters of your story and rearranging them back to Hashem.The Baal Shem Tov's chiddush — nega and oneg — mehapech nega l'oneg. It's not a cute wordplay: nega (the deepest stuckness) and oneg (the highest delight) are built from the same letters — ayin, nun, gimmel — only the arrangement differs. So stop hunting for new "letters" outside yourself. Go into the very letters affecting you and rearrange them. The fixing is always already there — that's a core revelation of pnimiyus haTorah.Shame and the Tell-Tale Heart — why we can't find Hashem in our darkest places: shame tells us a part of our story is "unintegratable," so we bury it. (A striking mashal from Poe's Tell-Tale Heart — the buried thing keeps beating until it surfaces.) The cure: honesty before Hashem — You created me, You know me, it's all from You anyway — which lets us integrate and elevate the broken serufim.What da'as actually is — ikkar ha'da'as hu achdus shel chasadim u'gevuros. Da'as isn't knowing about opposites — it's the integration of them. The three mochin: chochma (the flash), bina (the unpacking), and da'as ha'mispashet — drawing the mind down into lived, embodied, emotional experience, where it's never clean, always chesed and gevura mixed together. Full da'as is holding them as one. V'yadata hayom v'hasheivosa el levavecha.Rebuilding the self — the aveiros engraved on the bones; kol atzmosai tomarna — through dibbur and vidui devarim we destroy the broken tziruf and rebuild a malchus d'kedusha: a healthy self-perception. Your thoughts are a language too — reorient the narrative, in vulnerability rooted in the safety of being loved no matter what.—#LikuteyMoharan #RebbeNachman #Breslov #BaalShemTov #Daas #ViduiDevarim #Torah4
K'chu imachem devarim v'shuvu el Hashem — take words with you, and return to Hashem. Likutey Moharan, Torah Daled (Torah 4) — Seif Vav, learned be'iyun. A review of the first seifim and then a deep walk through the mechanics of how vidui devarim before a talmid chacham elevates the malchus back to its source. What we cover: The review — me'ein Olam Haba — B'shem ahalel davar, b'Elokim ahalel davar: praising Hashem with both the shem rachamim and the shem din. Now we say hatov vehameitiv on the good and dayan emes on the bad; le'asid lavo it will all be hatov vehameitiv — Hashem echad u'shmo echad. Malchus in galus — the malchus de'kedusha is hidden among the nations, who are yonek from it (why they too call Him Elokim). Our avodah is to elevate that malchus back to k'mlo kol ha'aretz Elokim. Devarim = malchus — every davar, every event in olam hazeh, is devarim. K'chu imachem devarim — take the malchus hidden inside the words and bring it back to Hashem through dibbur, the vehicle with which the world was created (Anochi Hashem Elokecha — the aseres hadibros). Echad is ahava — yediya sheleima is the unification of the chasadim and the gevuros; echad is gematria ahava — revealing Hashem's love even inside the midas hadin (es asher ye'ehav Hashem yochiach). Why we need vidui — the bones — aveiros are nechkak, engraved on the atzamos (va'tehi avonosam chakuka al atzmosam). Every aveira re-scrambles the tziruf of the osiyos of Hashem's dibbur — turning lo yihiyeh lecha into yehi lecha — and carves the broken format onto the bones. The mechanics of vidui devarim — kol atzmosai tomarna: dibbur rises from the bones. Talking it out floats up the engraved osiyos; the talmid chacham rebuilds them into their original tziruf, removing the interference between Elokim and Havaya so the malchus can be reconnected to its shoresh. The rayah from Yehuda — Shema Hashem kol Yehuda: Moshe carried Yehuda's vidui, and it is nechshav as if Yehuda was misvadeh before the talmid chacham (Yehuda = malchus). The avodah in practice — vidui to Hashem (ashamnu, bagadnu…) in the presence of the tzaddik; bringing a struggle to a tzaddik for help is itself a form of vidui devarim. Fire against fire — the source of malchus is fire and the Torah is fire; the yetzer hara comes with fire and interferes. Vidui devarim before the talmid chacham (who is ikar Torah) brings the fire of Torah to extinguish the fire of the yetzer hara. Aveiros break the bones; mitzvos reconnect them. Ashreinu. #LikuteyMoharan #RebbeNachman #Breslov #Torah4 #ViduiDevarim #Malchus
Ikar ha-da'as hu achdus shel chasadim u'gvuros — true knowledge is the unity of kindness and restraint. Likutey Moharan, Torah Daled (Torah 4) — Shiur 2, with Rabbi Rietti. We finish the recap of paragraphs alef–gimel and walk paragraph daled be'kius, on the way toward zayin. Recorded the week of Matan Torah — the ultimate achdus. What we cover: Recap — the glimpse of Olam Haba — me'ein Olam Haba is from ayin, an eye: not a taste but a glimpse. The complete da'as that everything — the good and the "bad" — flows from one source, Hashem, who is only good, rooted in ahavah, chesed, and achdus. Vidui devarim before a talmid chacham — why this is not a Breslever chiddush: sources in Shas, Nach, and the Rambam (Hilchos Teshuvah, perek alef). And why vidui (from hoda'ah — to admit / to thank) is not the Catholic "confession." Seif daled — "u'kshe'yeida kol zos" — when a person knows all this, it is called yediya shleima. And ikar ha-da'as is the perfect unity of chasadim u'gvuros — chesed and gevura combined. (Why da'as is the joining of the two, not a sefira of its own.) What gevura actually means — not "power" but restraint. Mai gevuraso shel HaKadosh Baruch Hu? — Eizehu gibor? Ha'kovesh es yitzro. Hashem's gevura is erech apayim — His patience, holding back even with the reshaim. The highest demonstration of His gevura is that He withholds full puranus. Puranus and onesh — re-translated — puranus means payment, not "punishment" (Loshon Hakodesh has no word for punishment). Onesh = ayin (an eye that sees) + nash (to fall) — being shown how I have fallen. Mida k'neged mida is built to let a person see his own mistake. Examples in halacha — the eved ivri who stole and is treated with such chesed that he learns to care; the arei miklat (48 cities of the Levi'im); and the mitzvah of road signs at every junction in Eretz Yisroel. How Rebbe Nachman learns a pasuk — quoting pesukim and Gemaros "out of order" as drush; bittulah shel Torah zu hi kiyuma vs. yesoda — and why the kiyum (a building standing) depends entirely on the yesod (the foundation), per the Maharal.
Welcome to daily bitachon , an important thought about Shabbat as we've been doing lately on our Friday class. We mentioned two weeks ago that Shabbat has many areas of parallels to the Bet HaMikdash . We have the candles, we have the menorah , we have the loaves of bread, we have the shulchan . We have the zimirot , we have the liviyim singing, we have our clothing of Shabbat , we have bigdei kehuna . And that is because Shabbat is a sanctuary of time. Shabbat is the mikdash of time. That's why in more than one place in our prayers we mention Yerushalayim awakening when we talk about Shabbat , whether it's in Lecha Dodi , whether it's in our Arvit prayers. So in a sense, on Shabbat we enter the Bet HaMikdash . And this Bet HaMikdash is actually holier than the original Bet HaMikdash in a sense, because as we know, we were not allowed to build a Bet HaMikdash on Shabbat . Because Shabbat is greater than the Bet HaMikdash . The 39 activities that we don't do on Shabbat were the same 39 activities that they used for building the Mishkan . And that means that we're building our own Mishkan every week by refraining from those 39 melachot , so we are building a Mishkan . What's the relevance of that? It's a beautiful thought brought down on the Midrash of Parashat Toldot . When Yitzchak greets Yaakov thinking he's Esav, it says וירח את ריח בגדיו. He smelled the smell of his clothing. The word beged shares the same root as bagadnu , we were traitors as in Ashamnu bagadnu that we say in our Vidui confession. Parenthetically, the same word beged is boged , traitor, because the only reason why we needed clothing, begadim , was because the sin of Adam HaRishon . So when we think of the word beged , beged connects to boged . So now, Yitzchak smells the smell of his clothing, and that the Midrash says, don't read it as begadav but bogdav . He smelled the smell of his sinners, his traitors. And it refers to two instances in history. I will share one of them with you called the story of Yosef Meshita. He was a Jew, and he was, we'll call him, an evil Jew. He was there with the enemies, the Romans, as they entered the Bet HaMikdash . And they were afraid to enter the actual area of the holy, and they wanted a Jew to walk in because they knew someone that walks into the holy area without permission might die. So let's see. And they told the Jew, you know what? As a reward for going in there, you could take whatever you want, it's yours. So here we have this man that is collaborating with the enemy. He walks in, he takes out the menorah . And they tell him, no, this menorah , that's for a king. This is not for you. Take something else. He says, I made my creator angry once, I will not do it a second time. They say you go in. No. Go in and we will give you X and Y and Z. No. And finally, they tortured him to death and a heavenly echo went out that he was destined to Olam Haba . So he went from a wicked man to a martyr. And that's what Yitzchak Avinu smelled, that even the most distant Jew still can turn around in a moment. And the Ponevezher Rav asks, how did that happen? What what enabled him to make that shift? And he answers, being exposed to kedusha . The Jewish heart has a flame inside of it. When it's exposed to kedusha , that small little spark becomes inflamed. And that's what happened to Yosef Meshita when he entered the holy Bet HaMikdash . And the same thing is true about Shabbat . Every Shabbat , we're entering a holy place. We're entering the sanctuary of time. And if we keep Shabbat properly, we too can have our souls ignited. And we too can have an enlightening and inspiring experience. Many years ago, over 20 years ago, I went on a trip to Israel and we visited a home called a safe home for Jewish girls that had married Arabs and escaped from their Arab husbands. And Rabbi Sorotzkin told us the following story. There was a young girl that was there that was married, it's actually a a daughter of a woman that was married to an Arab. And he told a fascinating story. This woman, he showed us the Birkat Hamazon for her wedding, ended up being rehabilitated and married a baal teshuva . What was her story? Her father was a terrorist. He had married a Jewish woman and eventually committed a crime. He was killed in the suicide bombing, and his wife and daughter left the country and went to Lebanon. The girl had no idea that she was Jewish. She was raised as an Arab by her seemingly Arab mother. And she is working as an interpreter and gets a job to interpret in Israel for some Arab delegation. And before she goes off to Israel, her mother tells her, by the way, just want to let you know, FYI, I'm Jewish and you're Jewish. Okay. She files that information and she goes on her way to do her job. She's walking in the old city, in the Arab area, and she's right at the point where you could make a right turn and turn to the Kotel or go straight as she planned. And she had some urge that pulled her and she decided to go to the Kotel and she prayed there. And something got sparked inside of her, and she decided to research Judaism and eventually came back to her roots. At her wedding, she asked the rabbi to bless her with, I don't remember what the number is, let's say eight children. And when asked why, she said that my Arab father killed that many Jews in his bombing and I want to replace them. Fascinating. What ignited this girl's soul? And the answer is, she went to the Kotel . She went to a place of holiness, it inspired her. And we too can go to the Kotel every Shabbat and be inspired.
Have any questions, insights, or feedback? Send me a text!Length of article: 2 pagesLength of audio: 9 minutes 18 secondsSynopsis: This is the audio version of the 2-page article I wrote and published on rabbischneeweiss.substack.com/ on 10/1/25, titled: Yom ha'Kippurim 5786 / Acharei Mos: The Order of Vidui. Here's a quick article I wrote this morning. The idea isn't fully developed, but I hope it gives some food for thought on Yom ha'Kippurim. Gmar chasimah tovah!-----The Torah Content for this week is sponsored by Rifka Kaplan-Peck in memory of Shira Malka (a”h) "who taught me that seeking knowledge of God is the greatest gift."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
Have any questions, insights, or feedback? Send me a text!Length: 45 minutesSynopsis: This morning (10/1/25), in place of our Morning Mishlei shiur, we attempted to understand the preface to the Vidui Yom ha'Kippurim: what are we saying, and why? Drawing on the Rambam's framework for teshuvah, we developed an approach that will unlock a new level of functionality in the vidui, for those who follow through.---מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות תשובה א:א; ב:ח; ג:א; ו:ג-ד; ז:זרמב"ם - משנה תורה: ספר אהבה, סדר התפילה ה:כגרמב"ם - פירוש המשניות: שמונה פרקים פרק זרד"ק - ספר השורשים: ע.ו.ת., ז.כ.ה./ז.כ.כ.סידור דובר שלום - אוצר התפילות החדש-----The Torah Content for this week is sponsored by Rifka Kaplan-Peck in memory of Shira Malka (a”h) "who taught me that seeking knowledge of God is the greatest gift."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
We are all familiar with the idea of Viduy on Yom Kippur but we probably dont understand the point of it. Rabbi Stark is about to change that.
In this bonus episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe covers the 17 sections of Siman 131 from the Kitzur Shulchan Aruch, detailing the laws and customs of Erev Yom Kippur, a day blending penitential preparation and festive joy in anticipation of Hashem's mercy on the Day of Atonement. Key practices include:Kaparos: A customary atonement ritual performed early in the morning, using a rooster for males, a hen for females, or money (preferred by Rabbi Wolbe for donation to Houston Tomchei Shabbos: https://tomchei-shabbat.com) to symbolize atonement, with white chickens preferred but not mandatory to avoid superstition. The ritual involves circling the item around the head while reciting prayers, emphasizing repentance over the act itself, with intestines offered to birds to invoke divine mercy.Festive Meals: A mitzvah to eat heartily, especially fish in the first meal and easily digestible foods like poultry in the second, avoiding spicy or warming foods, to equate eating on the 9th of Tishrei to fasting on the 10th.Seeking Forgiveness: Yom Kippur atones only for sins against Hashem, not interpersonal wrongs, requiring direct appeasement or mediation for forgiveness, with a call to forgive sincerely, as withholding forgiveness is un-Jewish. Rabbi Wolbe shares a story of Rabbi Mordechai Schwab's sensitivity in protecting his father from embarrassment, exemplifying righteous compassion.Mikvah Immersion: Men customarily immerse in a mikvah after midday for spiritual purity and repentance, with no barriers like jewelry allowed; women typically do not unless specific conditions apply.Candles and Clothing: Lighting candles for the home and synagogue, wearing Shabbos garments for Mincha, and donning a kittel (white robe) to evoke humility, with women wearing white but avoiding jewelry.Vidui and Blessings: Reciting the confession prayer after Mincha's silent Amidah, striking the chest for each sin, and parents blessing children with a special prayer for righteousness and a good life, found in the Machzor.Other Customs: Omitting certain prayers (e.g., Mizmor L'Todah, Avinu Malkeinu), receiving symbolic lashes in some Sephardic communities, and preparing the home with white tablecloths to honor Yom Kippur as a festival. Rabbi Wolbe emphasizes starting Yom Kippur early, avoiding preparations for after the fast, and concludes with a story of Rabbi Moshe Feinstein's brother-in-law, illustrating how sponsoring a mikvah fulfills teshuvah's three steps (regret, acceptance, action), reinforcing the theme of actionable repentance.Rabbi Wolbe concludes with a blessing for complete atonement, a sweet and healthy new year, and acceptance of sincere repentance.To donate to Houston's Tomchei Shabbos: https://tomchei-shabbat.com_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 28, 2025, in Houston, Texas.Released as Podcast on September 29, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #YomKippur, #Purification, #Repentance, #Kaparos, #Atonement, #DivineMercy, #Rituals, #Mikvah, #Kindness, #Humility, #Teshuva, #CandleLighting, #Shabbos, #Fasting, #Kittel, #Sanctity, #Renewal ★ Support this podcast ★
In this bonus episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe covers the 17 sections of Siman 131 from the Kitzur Shulchan Aruch, detailing the laws and customs of Erev Yom Kippur, a day blending penitential preparation and festive joy in anticipation of Hashem's mercy on the Day of Atonement. Key practices include:Kaparos: A customary atonement ritual performed early in the morning, using a rooster for males, a hen for females, or money (preferred by Rabbi Wolbe for donation to Houston Tomchei Shabbos: https://tomchei-shabbat.com) to symbolize atonement, with white chickens preferred but not mandatory to avoid superstition. The ritual involves circling the item around the head while reciting prayers, emphasizing repentance over the act itself, with intestines offered to birds to invoke divine mercy.Festive Meals: A mitzvah to eat heartily, especially fish in the first meal and easily digestible foods like poultry in the second, avoiding spicy or warming foods, to equate eating on the 9th of Tishrei to fasting on the 10th.Seeking Forgiveness: Yom Kippur atones only for sins against Hashem, not interpersonal wrongs, requiring direct appeasement or mediation for forgiveness, with a call to forgive sincerely, as withholding forgiveness is un-Jewish. Rabbi Wolbe shares a story of Rabbi Mordechai Schwab's sensitivity in protecting his father from embarrassment, exemplifying righteous compassion.Mikvah Immersion: Men customarily immerse in a mikvah after midday for spiritual purity and repentance, with no barriers like jewelry allowed; women typically do not unless specific conditions apply.Candles and Clothing: Lighting candles for the home and synagogue, wearing Shabbos garments for Mincha, and donning a kittel (white robe) to evoke humility, with women wearing white but avoiding jewelry.Vidui and Blessings: Reciting the confession prayer after Mincha's silent Amidah, striking the chest for each sin, and parents blessing children with a special prayer for righteousness and a good life, found in the Machzor.Other Customs: Omitting certain prayers (e.g., Mizmor L'Todah, Avinu Malkeinu), receiving symbolic lashes in some Sephardic communities, and preparing the home with white tablecloths to honor Yom Kippur as a festival. Rabbi Wolbe emphasizes starting Yom Kippur early, avoiding preparations for after the fast, and concludes with a story of Rabbi Moshe Feinstein's brother-in-law, illustrating how sponsoring a mikvah fulfills teshuvah's three steps (regret, acceptance, action), reinforcing the theme of actionable repentance.Rabbi Wolbe concludes with a blessing for complete atonement, a sweet and healthy new year, and acceptance of sincere repentance.To donate to Houston's Tomchei Shabbos: https://tomchei-shabbat.com_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 28, 2025, in Houston, Texas.Released as Podcast on September 29, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #YomKippur, #Purification, #Repentance, #Kaparos, #Atonement, #DivineMercy, #Rituals, #Mikvah, #Kindness, #Humility, #Teshuva, #CandleLighting, #Shabbos, #Fasting, #Kittel, #Sanctity, #Renewal ★ Support this podcast ★
In Devarim 26:12-15, the Torah tells us about the “confession” a person makes after finishing the cycle of maasros. We analyze the significance of this mitzvah.
The beautiful idea of the Chasam Soffer. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/znrqq7hramr2gpwytnfg.pdf
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
It is customary for men to immerse in the Mikveh on Ereb Yom Kippur. This is especially important for the Hazanim who will be leading the prayer services on Yom Kippur, so they can represent the congregation in a state of purity. The work of responsa Min Ha'shamayim (Rabbi Yaakov of Marvege, France, 13th century) mentions that if all Hazanim ensured to immerse in a Mikveh before leading the congregation in Tefila, this would hasten the arrival of Mashiah. No Beracha is recited over this immersion, as this practice is observed as a custom, and not as a strict Halachic requirement. If one is unable to immerse in a Mikveh on Ereb Yom Kippur, he can observe this custom by having 9 Kabin – or 12.5 liters – of water poured on him. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that somebody else should pour the water over the person. This quantity of water should be placed into buckets, and just before each bucket is emptied over the person, the next bucket should begin to be poured. The Ben Ish Hai also mentions another option, which is to wash a special Netilat Yadayim forty times with special Kavanot (intentions). Nowadays, when we have showers in the homes, it suffices to stand under the shower until 12.5 liters of waters falls over the body, if one is unable to immerse in a Mikveh. Strictly speaking, one is not required to remove Hasisot ("obstructions") from his body before this immersion, since, as mentioned, this practice is observed only as a custom, and not as an outright Halachic requirement. This is the ruling of Hacham Ovadia Yosef. Nevertheless, given the importance of entering Yom Kippur in a state of purity, it is proper to remove any rings or other objects from the body, and to cut one's fingernails, before immersing. Some have the custom of reciting Vidui (confession) while in the Mikveh. Of course, one must ensure not to utter God's Name in the Mikveh, but it is permissible to make the Vidui declaration without mentioning God's Name while in the Mikveh. The Kavanot that one should have while immersing in the Mikveh on Ereb Yom Kippur are the same as one should have before immersing on Ereb Rosh Hashanah. Namely, the first immersion serves to bring on general purity, and the second is to correct the negative trait of anger. (The Hebrew word "Ka'as" – "anger" –has the numerical value of 150, and when we add to that sum the word itself, we arrive at 151, which is the numerical value of the word "Mikveh.") The third time one immerses in the water, he should have in mind to "sweeten" the harsh judgments through the attribute of divine kindness, and the fourth immersion should be done for the purpose of removing the weekday "garments" from the soul. Finally, the fifth immersion serves to bring on the special spiritual light of Yom Kippur. Only married ladies that are pure can dip in mikveh Ereb Kippur. All others like single girls or ladies that are not pure should not dip ereb Kippur. This is from Ner Sion page 118. It is proper to immerse on Ereb Yom Kippur even if one had immersed on Ereb Rosh Hashanah and had not become Tameh (ritually impure) in the interim. One should wear fine garments on Yom Kippur. The Gemara (Shabbat 119) infers this requirement from the verse, "Li'kdosh Hashem Mechubad" ("[you should regard] the holy one of God with respect" – Yeshayahu 58:13). "Kedosh Hashem" refers to Yom Kippur, the day that is sacred before God, and we are enjoined to treat it with respect by wearing fine clothing. The Be'sel Ha'hochma (Rav Betzalel Stern, 1911-1989) ruled that one should not wear on Yom Kippur a white garment with gold embroidery. White symbolizes purity of sin, and gold brings to mind the sin of the golden calf and thus represents sin. It is therefore inappropriate to wear them together. It is permissible to wear gold jewelry – such as rings and watches – on Yom Kippur. However, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes that one should wear on Yom Kippur only jewelry that one normally wears during the week, but not special jewelry that is generally reserved for Shabbat. Even though no meals are eaten on Yom Kippur, one should place a nice, white tablecloth on his tables in preparation for Yom Kippur in honor of the Yom Tob, just as is normally done for Shabbat. The tablecloths should be left on the tables throughout Yom Kippur. The Ma'amar Mordechai writes that it is proper to adorn the tables in one's home for Yom Kippur by placing Torah books on them. This is mentioned by the Ben Ish Hai, as well, and Rav Haim Palachi (Turkey, 1788-1869) writes that this is a proper practice to observe. One should clean the home for Yom Kippur just as one does for Shabbat, because Yom Kippur is called "Shabbat Shabbaton" and should thus be treated with honor just like Shabbat.
In this Yom Kippur Prep Shiur, we explore the real in depth analysis of what Vidui , Charatah & Kabalah for the future are REALLY about in order to begin an amazing life of ever lasting change. Along the way I talk about meeting one of my hero's and what my son's stolen bike has to with Reb Shamshon Refael Hirsch. The King of Rohan, Gandolph the Gray and Oscar Schindler stop by as well! Enjoy!
The First Step in Tshuva: The Power of TefillahThis video continues the discussion on Torah Ayin Gimel and the principles of Tshuva (repentance). It emphasizes the various commonly understood steps of Tshuva, such as Vidui (confession), Aziv Esachet (forsaking sin), Kabbalah La'aseb (acceptance for the future), and Harata (regret). However, the main focus is on the notion that Tshuva begins even before these actions—with Tefillah (prayer). Through references to Rabbinic teachings and biblical texts, the script asserts that the real initial step in Tshuva is the desire to return to Hashem (God). It is stressed that expressing this desire and calling out to Hashem is crucial, as it sets the stage for the process of repentance. The lesson concludes that Tshuva, which includes elements like heartfelt prayer and the eagerness to change, aligns one with Hashem's will and opens the path to true repentance. Lastly, it delves into the profound concept of the fifty gates of Tshuva, describing how the final gate, representing complete repentance, is a cooperative effort between human initiative and divine assistance.Download our learning pamphlet here, our special English version here feel free to reach out to us by email or by WhatsApp. Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.Chapters00:00 Introduction to Torah Ayin Gimel Teshuva00:37 The Essence of Teshuva: Beyond Actions02:16 The Metaphor of Shir Hashirim04:40 The Struggle and the Cry for Change07:52 The Power of Tefillah in Teshuva15:06 The 50 Gates of Teshuva19:31 The Supernatural Nature of Teshuva23:21 The 50th Gate of Tshuva25:16 The Concept of Divine Tshuva32:29 The Role of Bechira and Yediyah in Teshuva36:58 The Ultimate Level of Teshuva
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Those who observe a fast on Ereb Rosh Hashanah should preferably refrain from meat and wine the night before Ereb Rosh Hashanah. The idea of a fast is that the body fat and fluids which one loses by abstaining from food and drink for a day are viewed as a sacrifice to G-d, and thus if one indulges in meat and wine before the fast, he will not have lost anything. This resembles the comment made by Rabbenu Abraham Ben Ha'Rambam, cited by Hacham Bension Abba Shaul (Israel, 1923-1998) in his Or Le'sion, condemning those who gluttonously indulge before the fast and spend the fast thinking about the food they will eat after the fast. As this is inappropriate, it is preferable that those who fast on Ereb Rosh Hashanah avoid meat and wine the night before. If one had accepted upon himself to fast on Ereb Rosh Hashanah, after he goes to sleep for the night he may not eat or drink, even if he wakes up before daybreak, unless he stipulated before going to sleep that he still intends to eat and drink. This is the view of Maran in the Shulhan Aruch. The Rama (Rabbi Moshe Isserles of Cracow, 1525-1572), however, maintains that one may drink if he wakes up before daybreak even if he had not made a stipulation before going to sleep. It should be noted that for a private fast, such as the fast of Ereb Rosh Hashanah, it suffices to make this stipulation in one's mind; one does not have to verbalize his intention to eat and drink. The Zohar took a different view, and maintained that once one goes to sleep for the night, he may not eat or drink before praying Shaharit. One may, however, drink water, tea and coffee, even according to the Zohar, and even if he did not have this in mind when he went to sleep for the night. Other beverages, however, such as milk, wine and beer, are forbidden. In light of the Zohar's ruling, Hacham Bension Abba Shaul ruled that if one will be unable to fast unless he wakes up before daybreak to eat, it is preferable for him not to fast. Fasting on Rosh Hashanah is not strictly required, and one should not violate a ruling of the Zohar for the sake of observing this voluntary practice. Needless to say, if one wakes up early in the morning to drink before the fast, he must keep an eye on the clock to make sure he finishes drinking before the onset of the fast. One should make a special effort to arise early in the morning on Ereb Rosh Hashanah for the recitation of Selihot. Although "Yehi Shem" is recited in place of Vidui and Tahanunim during Shaharit on Ereb Rosh Hashanah, nevertheless, Vidui is recited during Selihot that morning, even if the Selihot recitation extends past sunrise (Mishna Berura).
Parshat Ki Tavo: Vidui Maaser Bzman Hazeh
Shiur given by Rabbi Bezalel Rudinsky on Inyanei Teshuva. Shiur given in Kahal Ahavas Yitzchok, Monsey NY.
Shiur by Rabbi Daniel Stein Likkutei Moharan 4 - Vidui Before a Tzaddik
'Bechia - Crying - Crying by Vidui'
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
On rare occasions, the fast of Asara Be'Tebet falls on Friday. Normally, there is a special Misva to taste the foods one prepares for Shabbat to ensure that they taste flavorful and will be enjoyed on Shabbat. The Rabbis teach that the value of this practice is alluded to in our Shabbat prayer service, where we recite, "To'ameha Hayim Zachu" – "those who taste it [Shabbat] have earned life," indicating that those who taste the Shabbat food when preparing it is rewarded with long life. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes (Parashat Lech-Lecha, Shena Sheniya, 7) that when Asara Be'Tebet falls on Friday, one should observe this practice by tasting the Shabbat foods in one's mouth and then expectorating them, without swallowing them. As putting food in one's mouth without swallowing is allowed on fast days, this is the way one can observe this Halacha when Friday is a fast day. When Asara Be'Tebet falls on Friday, Vidui is not recited after Minha as it is on ordinary fast days. Rather, the congregation proceeds from the repetition of the Amida to "Yehi Hashem" and then to "Hashem Malach," like on a normal Ereb Shabbat. If one prays at home on Friday night when Asara Be'Tebet falls on Friday, or if a congregation prays early, they must ensure not to eat until Set Ha'kochavim (nightfall). Normally, a Minyan that is held at the usual time will finish the Friday night service after Set Ha'kochavim. But if not, one must remember not to recite Kiddush and eat until after Set Ha'kochavim. Additionally, every Ereb Shabbat, it is proper to verbally declare before sundown that one accepts "Tosefet Shabbat" – some extra time that he adds onto Shabbat. One must make an effort to remember do this also when Asara Be'Tebet falls on Ereb Shabbat, and thus Minha is longer and might end very close to sunset. Summary: When Asara Be'Tebet falls on Friday, one should taste the Shabbat foods when preparing them without swallowing. Meaning, one should taste the food in his mouth and then expectorate, such that the food is not swallowed. Vidui is not recited after Minha on this day, as it is on ordinary fast days. One must ensure not to recite Kiddush and begin eating until after sundown.
The Torah in Parashat Ki-Tabo (Debarim 26:12-15) commands one to make a verbal declaration after “the third year,” avowing his compliance with his various tithing obligations. Each year, a farmer must give a portion of his produce – Teruma – to a Kohen, as well as one-tenth – Ma'aser Rishon – to a Levi. In addition, on the first, second, fourth and fifth years of the seven-year Shemita cycle, he must take another tenth – Ma'aser Sheni – to Jerusalem and eat it there. On the third and sixth years, this tithe is substituted with Ma'aser Ani – a tithe for the poor. (During the Shemita year, all the produce is declared ownerless, and thus no tithing obligations apply.) The Torah here commands that after each year of Ma'aser Ani – meaning, after the third and sixth years – one must make a proclamation avowing his having satisfied these requirements. This verbal proclamation is commonly known as “Vidui Ma'aser” – “the tithing confession.” Normally, the term “Vidui” (“confession”) refers to the confession of sin; in this instance, it denotes avowing having done the right thing. In explaining the reason behind this Misva, the Sefer Ha'hinuch writes that what distinguishes the human being from all other creatures is the faculty of speech. Even animals have some degree of intelligence, but none of them have the power of verbal communication. For this reason, the Sefer Ha'hinuch observes, many people are especially careful about how they speak, even more careful than they are about how they act. Keenly aware of the special importance of this defining human characteristic, they exercise particular caution in regard to their speech. Therefore, the Torah commanded a farmer to verbally affirm his meeting his Terumot and Ma'aserot obligations, as this will ensure his compliance with these laws. The Sefer Ha'hinuch writes that giving Terumot and Ma'aserot is an especially important responsibility, as these donations support those who serve Hashem in the Bet Ha'mikdash. Thus, in order to help enforce these obligations, the Torah requires farmers to make the Vidui Ma'aser proclamation. One who knows he will have to verbally affirm compliance with these requirements will likely comply with them, in order not to compromise his speech through a false declaration. The Misva of Vidui Ma'aser thus helps ensure that one meets his obligations. One must declare Vidui Ma'aser specifically during the day. It is done in the Bet Ha'mikdash, as the Torah commands making this declaration “Lifneh Hashem Elokecha” – “before Hashem your G-d” (26:13). Nevertheless, the Rambam rules that one who declared Vidui Ma'aser somewhere else, outside the Bet Ha'mikdash, has fulfilled his obligation. As mentioned, one must declare Vidui Ma'aser after the third and sixth years of the seven-year Shemita cycle. Specifically, it is done on the final day of Pesach the following year, meaning, in the fourth year, and in the Shemita year. This Misva is binding only upon men, and only during the times of the Bet Ha'mikdash. The Aderet (Rav Eliyahu David Rabinowitz-Teomim, 1843-1905), who served as the Chief Rabbi of Jerusalem, maintained that the Vidui Ma'aser proclamation should be made even nowadays, when there is no Bet Ha'mikdash. This position was disputed by the Hazon Ish (Rav Avraham Yeshaya Karelitz, 1878-1953).
B”H Parshat Haazinu and Yom Kippur Torah thoughts of the week…Positive Vidui Click HERE to Support My Work! Music and theme song written & performed by the super talented Yaakov Wasilewicz. Produced by Eitan Katz To hear the full song you can visit this link Click here to visit my YouTube Channel, with more meaningful content. Support Torah Thoughts by contributing to their tip jar: https://tips.pinecast.com/jar/torah-thoughts
Length: 16 minutes 9 secondsSynopsis: This morning I read a passage in Meditations which answered a question I've had about the formulation of vidui (confession) for many years. This answer is similar to answer I happened to reread from the Rav (Rabbi Joseph B. Soloveitchik) this morning. In this episode I compare and contrast these two answers, which complement each other quite nicely. Sources- Marcus Aurelius, Meditations 10:30)- Rambam: Mishneh Torah, Sefer ha'Mada, Hilchos Teshuvah 1:1-2- Machzor Mesorat Harav l'Yom Kippur: with commentary adapted from the teachings of Rabbi Joseph B. Soloveitchik, p.111-----The Torah Content for the month of Elul has been sponsored anonymously in loving memory of Henya bas Tzirel - a mother who cared deeply about her children's engagement with Judaism.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Group: https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharelSupport the show
Vidui maaser - boasting or confession | פרק יא מעשר שני הלכה א | Rabbi Moshe B. Perlstein
This episode brings you along for a profoundly personal tale from my Yeshiva days, an account of youthful misjudgment, eventual confrontation, and a profound learning curve. It's a journey into a dangerous spiritual concept, a path I unknowingly treaded. Drawing from the wisdom of Rav Nosson Stein and the power of 'Vidui' or confession, we break down our defenses, paving the way toward a more honest existence.Get ready to delve deeper into the art of self-examination, the process of tearing down the walls we often build around us. We uncover the healing power of confession, the path to repent and reconnect with Hashem truly. The episode concludes with the exploration of 'Vidui,' a unique form of admission, and how it can restore our relationship with the divine. This episode is about personal growth, spiritual healing, and the journey toward true repentance, an attack that promises to leave you with a fresh perspective on life, honesty, and spirituality.Support the show-------------------TMC Tutoring: A Personalized Zoom chavrusa session and tailored study plan for scholars seeking a unique approach to Torah study. Our goal is to facilitate spiritual growth through Torah study by providing customized programs that cater to your interests and learning capabilities. Experience motivation, meaningful progress, and convenience with our virtual Zoom sessions. Book a session today! ------------------Check out our other Torah Podcasts and content! Follow our Apple Podcast Channel! TMC Torah Podcast Network SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com#parsha #shortdvartorah #thetorahpodcast #motivationalmussar...
The Gemara says in Masechet Eruvin , האי עלמא כהילולא דמי, חטף לאכול חטף ואשתה – this world is like a wedding banquet, grab and eat, grab and drink. Just like at a wedding, there is an abundance of food and drink for all to take as much as they want, so too this world is filled with mitzvah opportunities and everyone can grab as much as they want. Every second in this world is so valuable. With one moment of good deeds, a person could acquire eternity. A rabbi named Avraham Wallis told that about ten years ago he was trying to get to get home to Meah Shearim from Neve Yaakov where he taught in a yeshiva, and while he was waiting by the bus stop, a man by the name of Yosef pulled over in a big van and offered him a ride. Yosef was so happy to be able to take him wherever he needed to go. While they were driving, Yosef was actually looking for more people to give a ride to. Each person he picked up, he was so excited to help, and Rabbi Wallis was so impressed, he couldn't help but ask Yosef how he was so enthusiastic about giving people rides. Yosef then told him the story behind his attitude. He said, one day he noticed an older man sleeping on a bench and felt bad for him. He brought this man to his home, let him shower and gave him a meal. He spoke to the man and saw he was totally normal but just fell on hard times. He allowed the man to stay in an apartment that he owned right next door to him and took care of him like he would a family member. A year later, this older man got sick and, while he was in the hospital, he knew his end was near. He told Yosef he wished he could pay him back for his kindness but he didn't have any money. Yosef told him the biggest favor that he could do for him is that when he goes up to Shamayim , to come back and tell him exactly how the judgment works there. The elderly man shook Yosef's hands and said he would. A few months passed since the man's death and Yosef was losing hope of him fulfilling his word. Then, one night, he appeared to Yosef in a dream and said it was very difficult for him to be allowed to come but, in the end, he was allowed because he gave his word. He also said he couldn't reveal that much but because Yosef did such a great chesed for him, he was able to tell him something about the mitzvah of chesed . He said, “When it comes to other mitzvot like learning Torah or keeping Shabbat, if a person has ulterior motives in fulfilling them, including the honor that it brings him, that detracts from their full rewards. However, when it comes to the mitzvah of gemilut chasadim , even if a person has ulterior motives, he always gets full reward for the chesed he does.” Yosef then told Rabbi Wallis, when he heard that, he decided to dedicate at least one hour a day to doing chesed for others, including driving people where they need to go. Another man from Israel related that when his father was on his deathbed in the hospital, and all of his loved ones came to say good-bye, they began singing some songs that their father loved to cheer him up. Everyone in the room was noticeably moved by the songs. Suddenly, a man from the neighboring room walked in and said his mother was in her final moments. She hadn't been religious for most of her life, but hearing those songs just brought back memories of her youth and she wanted to make teshuva . So a couple of people went in and said Vidui with her and she died a baalat teshuva . From the mitzvah of visiting the sick, these people brought back a Jew in her final moments of life. We have no idea about how far reaching each one of our deeds can go. It is up to us to grab as many as we can.
Phew - all those serious days are behind us! Or are they?
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
It is customary for men to immerse in the Mikveh on Ereb Yom Kippur. This is especially important for the Hazanim who will be leading the prayer services on Yom Kippur, so they can represent the congregation in a state of purity. The work of responsa Min Ha'shamayim (Rabbi Yaakov of Marvege, France, 13th century) mentions that if all Hazanim ensured to immerse in a Mikveh before leading the congregation in Tefila, this would hasten the arrival of Mashiah.No Beracha is recited over this immersion, as this practice is observed as a custom, and not as a strict Halachic requirement.If one is unable to immerse in a Mikveh on Ereb Yom Kippur, he can observe this custom by having 9 Kabin – or 12.5 liters – of water poured on him. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that somebody else should pour the water over the person. This quantity of water should be placed into buckets, and just before each bucket is emptied over the person, the next bucket should begin to be poured. The Ben Ish Hai also mentions another option, which is to wash a special Netilat Yadayim forty times with special Kavanot (intentions). Nowadays, when we have showers in the homes, it suffices to stand under the shower until 12.5 liters of waters falls over the body, if one is unable to immerse in a Mikveh. Strictly speaking, one is not required to remove Hasisot ("obstructions") from his body before this immersion, since, as mentioned, this practice is observed only as a custom, and not as an outright Halachic requirement. This is the ruling of Hacham Ovadia Yosef. Nevertheless, given the importance of entering Yom Kippur in a state of purity, it is proper to remove any rings or other objects from the body, and to cut one's fingernails, before immersing.Some have the custom of reciting Vidui (confession) while in the Mikveh. Of course, one must ensure not to utter God's Name in the Mikveh, but it is permissible to make the Vidui declaration without mentioning God's Name while in the Mikveh.The Kavanot that one should have while immersing in the Mikveh on Ereb Yom Kippur are the same as one should have before immersing on Ereb Rosh Hashanah. Namely, the first immersion serves to bring on general purity, and the second is to correct the negative trait of anger. (The Hebrew word "Ka'as" – "anger" –has the numerical value of 150, and when we add to that sum the word itself, we arrive at 151, which is the numerical value of the word "Mikveh.") The third time one immerses in the water, he should have in mind to "sweeten" the harsh judgments through the attribute of divine kindness, and the fourth immersion should be done for the purpose of removing the weekday "garments" from the soul. Finally, the fifth immersion serves to bring on the special spiritual light of Yom Kippur.Only married ladies that are pure can dip in milveh Ereb kippur. All others like single girls or ladies that are not pure should not dip ereb Kippur. This is from Ner Sion page 118. It is proper to immerse on Ereb Yom Kippur even if one had immersed on Ereb Rosh Hashanah and had not become Tameh (ritually impure) in the interim.One should wear fine garments on Yom Kippur. The Gemara (Shabbat 119) infers this requirement from the verse, "Li'kdosh Hashem Mechubad" ("[you should regard] the holy one of God with respect" – Yeshayahu 58:13). "Kedosh Hashem" refers to Yom Kippur, the day that is sacred before God, and we are enjoined to treat it with respect by wearing fine clothing. The Be'sel Ha'hochma (Rav Betzalel Stern, 1911-1989) ruled that one should not wear on Yom Kippur a white garment with gold embroidery. White symbolizes purity of sin, and gold brings to mind the sin of the golden calf and thus represents sin. It is therefore inappropriate to wear them together. It is permissible to wear gold jewelry – such as rings and watches – on Yom Kippur. However, the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes that one should wear on Yom Kippur only jewelry that one normally wears during the week, but not special jewelry that is generally reserved for Shabbat.Even though no meals are eaten on Yom Kippur, one should place a nice, white tablecloth on his tables in preparation for Yom Kippur in honor of the Yom Tob, just as is normally done for Shabbat. The tablecloths should be left on the tables throughout Yom Kippur. The Ma'amar Mordechai writes that it is proper to adorn the tables in one's home for Yom Kippur by placing Torah books on them. This is mentioned by the Ben Ish Hai, as well, and Rav Haim Palachi (Turkey, 1788-1869) writes that this is a proper practice to observe.One should clean the home for Yom Kippur just as one does for Shabbat, because Yom Kippur is called "Shabbat Shabbaton" and should thus be treated with honor just like Shabbat.
Very nice you are doing teshuvah for YOUR aviros - but is that enough??
This afternoon (9/22/22), in our Rambam Bekius mini-shiur, we refined yesterday's approach and attempted to explain what is added by the pasuk in Mishlei. We didn't manage to develop a complete approach, but we did come up with a few insights.-----מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות תשובה ב:גרלב"ג - משלי כח:יג-----This week's Torah learning has been sponsored anonymously, and is dedicated to Yehudit Malka bat Ronit Elisheva, in the zechus that Hashem may help her find what she's looking for. -----Please feel free to leave your questions, insights, and feedback in the comments!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail.com. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail.com. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissBlog: kolhaseridim.blogspot.com/"The Mishlei Podcast": mishlei.buzzsprout.com"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comGuide to the Torah Content of Rabbi Matt Schneeweiss: kolhaseridim.blogspot.com/2021/04/links-to-torah-content-of-rabbi-matt.htmlAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
Did You Know...? Welcome to our mini series here on The Torah Podcast! Each week along with our traditional episodes, we will also publish a quick tidbit on Halacha (Jewish Law) and the law's sources. Enjoy! This week is dedicated in memory of Harold Pasternak, Hershel ben Dovid. His neshama should have an Aliyah. Enjoyed this episode of The Torah Podcast? Connect with Rabbi Ephraim Nisenbaum at: www.clevelandjlc.com Remember to share this show with your family and friends. Help us spread quality Jewish education. Thinking about starting your own podcast? www.maverickpodcasting.com
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Many Siddurim include in the "Shema Kolenu" section of the weekday Amida prayer two texts which some have the custom of reciting at this point in the service. The first is a Vidui (confession for one's sins) and prayer for forgiveness, and the second is a prayer for Parnasa (livelihood). These texts were composed by Rav Hida (Rav Haim Yosef David Azulai, 1724-1806), who writes that the Arizal (Rav Yishak Luria, 1534-1572) taught that it is proper to ask for forgiveness and for Parnasa during the recitation of "Shema Kolenu."The question arises as to whether it is proper to add these prayers each time one recites the weekday Amida. Should these prayers be added only on occasion, or is it worthwhile to recite them as a permanent part of the prayer text?A number of Aharonim, including the Taz (Rav David Segal, 1586-1667) and the Aruch Ha'shulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908), write (Orah Haim 119) that it is improper to add a text to the Amida on a permanent basis. While it is acceptable to add a personal prayer on occasion in the blessing of "Shema Kolenu," this should not be done permanently, each time one recites the Amida. A permanent text would be disrespectful to the Ansheh Kenesset Ha'gedola (Men of the Great Assembly) who established our liturgy, giving the impression that the text they composed is insufficient. The Aruch Ha'shulhan bemoans the fact that "fools" were publishing Siddurim with additional prayer texts that people were including on a regular basis, which, he feels, is inappropriate.However, the Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) cites (in Orah Haim 119:5) Rav Hida's comments in his Birkeh Yosef (119:2) disputing the Taz's ruling. In Rav Hida's view, it is entirely acceptable to recite an additional prayer in the Amida even on a permanent basis. The Kaf Ha'haim adds that when it comes to the Vidui and prayer for Parnasa composed by Rav Hida, even the Taz would agree that they may be recited regularly, each time one recites the weekday Amida. The Taz opposed permanent prayer texts that ordinary people came up with on their own, personal prayers that one decides to add each and every time he recites the Amida. The prayers composed by Rav Hida, however, are based upon the teachings of the Arizal, who encouraged reciting such prayers during "Shema Kolenu." Such prayers may be added on a regular basis, and, the Kaf Ha'haim concludes, it would in fact be a Misva to do so.Summary: Many Siddurim contain two prayer texts which many add during the "Shema Kolenu" section of the weekday Amida – a confession and request for forgiveness, and a special prayer for one's livelihood. It is proper to add these prayers to "Shema Kolenu" each time one recites the weekday Amida.
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