Podcasts about Maariv

1)    At Hodu we were nine men. We started Davening and shortly thereafter the tenth man arrived. Can Kaddish deRabonon be said right away or does someone need to finish off the braysa of Reb Yishmoel aloud?[1]2)    When the name of Hashem name comes up in the Zohar etc. in Tikun Leil Shovuos, should it be uttered in the normal manner?[2]3)    Where I keep my car I need to pay for parking on a daily basis. May I ask a Goy to do this for me? Is there any preference that I reimburse the Goy after Shabbos?[3]4)    A student – who didn't sell his Chometz – presented me with a bottle of whiskey on Shovuos. Actually, he had said before Pesach that he would give me a bottle before leaving town. Need I be concerned and therefore empty the bottle down the drain?[4]5)    At Maariv on Motzei Shabbos the Chazan said thefull Kaddish right after Shmoine Esrei; what should he say after ויהי נועם, ואתה קדוש? [5]6)    In Iceland at this time of the year it doesn't really get dark, so we daven Maariv after Plag haMincha – at 11 pm! We do so also on Shabbos evening, but we make Havdolo on Sunday morning. May we eat after Maariv when it's too early to make Havdolo?[6]7)    As a salesman, may I approach someone else's clients and offer them better deals? [7]8)    A parent enrolled his child in a Cheder and made a monthly commitment for tuition. He has since stopped paying anything. Is that counted as acting dishonestly?[8]9)    Feedback: In Shiur #32, Mor was translated as Myrrh. But myrrh is extracted from a certain tree, not from the Musk-Ox (as discussed at the shiur). Indeed, what is the correctbrocho for the myrrh fragrance?[9]10)  Siyum on Rambam Sefer Kedusha.[1] נחלקו בזה הט"ז (סי'נה ) והמג"א (סי' רלד ). בקצות השלחן (סי' טז ס"ב) פסק כהמג"א,אע"פ שבשוע"ר לא דובר על זה. [2] בס' המנהגים ע' 27 מאשרביטוי האזכרה ב'כגונא', ומציין לברכי יוסף או"ח סי' רטו. ושם נראה שמבחין ביןברכה בש"ס לבין פסוקים הבאים תוך כדי הלימוד. ואע"פ שבפרקי אבותי"א שיש הוראה שלא לבטאות, י"ל ששם יותר עלול להפסיק.[3] התרתי על יסוד שבות דשבותלצורך גדול (שוע"ר סי' שז סי"ב).[4] מבוארבשוע"ר סי' תמח ס"ל שיש מחמירים – רק לענין אכילה![5] שגיאות מי יביןסמ"ג הע' לו הביא מכמ"פ שיאמר קדיש בלא תתקבל, וי"א עפ"דהמשנ"ב ר"ס תרצג שיאמר קדיש-תתקבל.[6]  בשוע"רסי' רצג ס"ב מבואר שמי שהוא אנוס יכול לערוך גם הבדלה מפלג המנחה ואילך – בלאאש![7] ראה שוע"ר חו"מסוף הלכות הפקר והשגת גבול. [8] בס' פתחי חושן  שכירותפ"ט סוף הע' יד הביא טעמים שאין המאחר לוקה.[9] רמב"ם ר"פ הל'כלי המקדש; רמב"ן תשא ל, כג; תורה אור צט א, ובכ"מ.

1)    Is the heter to daven Maariv from Plag limited to a Minyan?[1]2)    In the 1st parsha of Pinchos I see two versions of the tune for the word המוכה: [2]3)    In the the מי שבירך said at a Bris, the Tzedaka is dedicated specifically to Bikur Cholim. Is that universal?[3] 4)    For Havdolo, is there a preference to use cloves?[4] 5)    We don't daven Maariv nor make Kiddush early on the eve of Shovuos, not to ‘shorten' the 49 days of Sefiras haOmer. What about lighting candles, with Shehecheyonu??[5]6)    If someone needs to suck ricolas because he has a very bad cough is it a problem to speak and learn while  מצד שמא יקדים or eating while learning?[6]7)    Towards the explain:[7]8)    A few in between?[8]9)    Follow be said:[9] 10)  Follow- Head-Tefilin?[10]https://us02web.zoom.us/j/9764852268?omn=81145219511Index to previous Panorama Shiurim: PanoramaIndex 2 - Google Docs[1]  בקיצורשו"ע סי' ע סוס"ב אוסר ליחיד. וכן מבואר בשוע"ר סי' צ ס"י,וכ"מ שם סי' תלא ס"ו. אבל ראה פסקי תשובות סי' רלה הע' 8.[2]  ר"משוסטרמן ע"ה קוראה בטעם תביר.[3] ראה רמ"א יו.[4] בשוע"ר סי' רצזס"ג כתב להניח חתיכת מור. אבל המשנ"ב הוסיף גם ציפורן. {לעייןא"ר}. ויש לעיין, כי המור ברכתו 'בורא מיני בשמים' בודאי, משא"כהציפורן, שהוא משום ספק תבלין ספק עץ.[5] ראה.[6] הבןאיש חי ([7] סיום זה אינומופיע בסדור של"ה (תק"ב) ולא בסדור יעב"ץ (תק"ה) ולא בקצורשל"ה (ד"ר פיורדא תנ"ג). הוא מופיע בספרון 'ברכת החדש' (רדלהייםתקי"ב) ובסדור שערי תפלה (פראג תקל"ז). בשניהם: "כאור", וכןב'סדר עבודה ומורה דרך' (סלאוויטא תקפ"ז) ושער יששכר (ברוקלין תשל"ב).השינוי ל"וכאור שבעת הימים" מופיע בסדור עבודת ישראל (רדלהייםתרכ"ח). באור התורה על הפסוק (ישעי' ל, כו) מביא מפירוש 'כלי פז' (מהר"שלאניידו, ונצי' תי"ז) שלעת"ל ישתוו הלבנה והחמה. והשמש יתגדל שבעתיים,ובמילא גם הלבנה תתגדל. ומתאים הנוסח "כאור החמה [שיהא] כאור שבעתהימים".דיון על מצות קידוש החודש כשתתמלא הלבנה – בס' התוועדויותתשד"מ ח"ג ע' 1528 (שערי גאולה – ימות המשיח סי' מב).[8] ראה שו"עאו"ח סי' קע סט"ז; ספר השיחות תרצ"ז ע' 234.[9] מפורש בשערי אפרים שער טס"ט. בתורת מנחם כרך לו ע' 134 נסמן – אודות ברכת הגומל – לס' תודת חיים! [10] ע"פ נגלה: להשו"ע אין להפסיק בכריכות שעל הזרוע.ווויתרו לדברי האריז"ל, אבל לא לכריכה שעל האצבע. ע"פ – טבעת קידושין.אבן השהם סי' כה ס"ה משער הכוונות סוף דרוש ה' מדרושי תפילין (י טור ב).

Israel comete crimes de guerra em Gaza e a mudança de discurso do premiê Benjamin Netanyahu, nos últimos dias, deixa claro que o objetivo de seu governo é a limpeza étnica da região.Vocês não têm ideia de como me dói dizer isso. Desde que me entendo por gente, sou sionista. Ao longo da vida, mudei de opinião a respeito de muitas questões. Este é um dos raros casos em que me mantive constante. Ser sionista é ser favorável a um Estado, no Levante Meridional, para o povo judeu. Um Estado na sua terra. Mas o meu é o sionismo de Theodor Herzl, o sionismo de David Ben Gurion. O meu é o sionismo de Yitzhak Rabin, que compreendeu, como todo israelense inteligente, que as mesmas razões que sustentam o direito de judeus terem seu país sustenta, igualmente, o direito de palestinos terem o seu.O governo Netanyahu é a negação de todos esses valores.Neste momento, estão nas ilhas de edição do Meio três episódios especiais da série Ponto de Partida que vão para nosso streaming e tratarão de Israel e da Palestina. Não pretendia voltar a este assunto antes do lançamento porque, afinal, em dez, doze minutos de um vídeo aqui, não cabe tudo o que gravamos num total de uma hora e meia. Só que os acontecimentos não esperam.O governo Netanyahu está propositalmente deixando sem comida e sem remédios milhões de pessoas na Faixa de Gaza. Não existe qualquer razão estratégica, do ponto de vista militar ou político, para justificar algo assim. É um nível absurdo de crueldade, de desumanidade.No Knesset, o parlamento de Israel, na semana passada, Netanyahu afirmou que por conta de sua política de “destruir mais e mais moradias”, as palavras são do premiê, “o resultado inevitável será o desejo pelos moradores de Gaza de deixarem a região”. Neste mesmo discurso, ele afirmou que só permitirá que ajuda humanitária chegue a quem não voltar para casa.Se o desejo de Benjamin Netanyahu é tornar a vida em Gaza tão insuportável que a população deseje deixar suas casas para nunca mais voltar, o nome disso é limpeza étnica. É a definição de dicionário. É limpar, de uma região, um povo. A política de tornar um lugar impossível para a vida de quem vive lá. O primeiro-ministro de Israel está declarando isso. Ministros de seu gabinete já diziam desde o ano passado, mas Netanyahu, não. Agora ele começou a dizer. É política de Estado.Que ninguém se engane. Esta política não só é bárbara e anti-Palestina. Ela é, igualmente, anti-Israel. Esta política não vai eliminar o Hamas. Ela vai alimentar o ódio palestino a um ponto como jamais houve na história. Ela vai acirrar o conflito. A longo prazo, ela ameaça a existência do Estado de Israel. E, não, ela não vai expulsar os palestinos. Primeiro porque o povo palestino já demonstrou, ao longo das décadas, uma resiliência sem igual. Eles querem sua terra e vão ficar. Mas, em segundo lugar, é preciso considerar os vizinhos imediatos. O Egito já deixou claro que não quer os palestinos no seu país. A Jordânia, idem. O Líbano, a Síria, mesma coisa. Não há outro lugar para o povo palestino que não a sua terra. Gaza e Cisjordânia.Além disso, o que a política de Netanyahu faz é estender o sofrimento dos 58 reféns que ainda vivem no cativeiro, em Gaza. Estão sendo torturados, passam fome e estão nas mãos de pessoas que os odeiam. Nunca na história, desde 1948, houve um único governo israelense que não pusesse como absoluta prioridade a segurança de cada judeu no mundo. Nunca. Israel nasceu para que o resultado de dois mil anos de racismo, perseguição e violência que os judeus sofreram na Europa nunca mais ocorresse.Nunca mais.Esta política mudou com Netanyahu. A guerra em Gaza não representa qualquer estratégia de interesse do Estado de Israel. Ela representa os interesses da extrema-direita israelense e os interesses pessoais do primeiro-ministro. Netanyahu é um político corrupto que compreende que, no momento em que deixar o governo, será imediatamente processado e corre o risco de passar seus últimos dias na cadeia. Manter-se em guerra garante o apoio da extrema-direita e, com o apoio da extrema-direita, seu governo não termina antes da próxima eleição. Enquanto ele controlar metade mais um do Knesset, o governo fica de pé. Ou seja, eleição só em 27 de outubro do ano que vem.É um pesadelo para os palestinos. É um pesadelo para as famílias dos reféns. É um pesadelo para os democratas israelenses.A gente não tem como prever o futuro, mas temos como compreender o que aconteceu para chegarmos até aqui. Este não é um vídeo que vai agradar a turma do “Palestina livre do rio ao mar”. Não é um vídeo que agradará quem acha que Israel está sempre certa. É um vídeo para quem deseja compreender e quem anseia, urgentemente, pela paz. Uma paz cada vez mais distante.Eu sou Pedro Doria, editor do Meio.Netanyahu não é um premiê popular. Ele sabe disso. Sabe que perderia a eleição pesado. Ele tem o apoio de apenas 32% dos israelenses. Mais do que isso. 55% acreditam que seu único interesse é se manter no poder. Uma pesquisa realizada este mês pelo Maariv afirma que a oposição, se as eleições fossem hoje, conquistaria 62 cadeiras do Knesset e, o bloco de Netanyahu, 48.Existem duas extrema-direitas diferentes em Israel. E é importante entender isso. São dois grupos que, embora igualmente extremistas, não se bicam. Não se falam. De um lado estão os nacionalistas sionistas e, do outro, os ultra-ortodoxos.Uma das principais marcas dos nacionalistas sionistas, tipo a camisa da Seleção brasileira deles, o boné MAGA, é uma kipá de tricô. Eles são quem mais faz pressão para que Israel anexe os territórios palestinos, a Cisjordânia e Gaza. É a turma que ergue assentamentos, condomínios inteiros, em território que não pertence ao Estado de Israel. Defendem uma Grande Israel, andam pesadamente armados, em geral quando há instantes de violência contra palestinos, são eles. Foi um cara desse grupo que assassinou Yitzhak Rabin no momento em que ele tentava negociar a paz com Yasser Arafat. Os nacionalistas sionistas são sempre os primeiros a se alistar no Exército e se oferecem para estar na linha de frente. São, por isso mesmo, os que mais morrem na guerra.Os ultraortodoxos são o contrário. Não se alistam, têm licença especial para escaparem do serviço militar que é obrigatório para todos os outros cidadãos israelenses. Também não trabalham. Estudam a Torá o dia todo e são financiados pelo Estado. Seu principal objetivo é manterem-se isentos do serviço militar e de qualquer trabalho, é manter os recursos do Estado vindo pra eles enquanto estudam a palavra de Deus.A tensão entre os dois grupos é grande e é real justamente por isso. Só que em nenhum outro governo na história de Israel qualquer um dos dois já teve o espaço de poder que eles têm hoje. Porque, a sua maneira, são extremistas de formas distintas. Então um atura o outro e os dois grupos, embora minoritários, têm votos o suficiente para manter Netanyahu no poder. A coalizão de governo se mantem no poder por 4 votos. Apenas quatro cadeiras. Se quatro deputados deixam o governo, ele desmorona. Só que não acontece. Não acontece enquanto Netanyahu garantir as benesses dos religiosos e acenar com limpeza étnica palestina para os nacionalistas.Mas como foi que Netanyahu chegou lá? Tem uma verdade inconveniente nisso tudo. Israel apresentou duas vezes um plano concreto para a criação do Estado da Palestina. A primeira com o gabinete de centro-esquerda de Ehud Barak, no ano 2000. A segunda pelo gabinete de centro-direita de Ehud Olmert, em 2008. Não é que os palestinos tenham recusado. Nem Arafat, em 2000, nem Mahmoud Abbas, em 2008, apresentaram uma contra-proposta. Na verdade, após a primeira apresentação de proposta, explodiu a Segunda Intifada, que matou muita gente em Israel. É como se, no momento em que finalmente Israel conseguiu se convencer, tanto na esquerda quanto na direita, de que era preciso haver um Estado palestino, o governo da Palestina tivesse congelado. Vejam, teve uma vez, sem resposta. Veio uma onda brutal de ataques terroristas. Aí apresentaram uma segunda proposta. Silêncio no rádio. Os palestinos nunca disseram, sequer, não. Nunca explicaram exatamente o que não gostavam na Foi neste cenário que Benjamin Netanyahu se elegeu. Ele era o único político dizendo “os palestinos não querem paz”. Subentendido nesta ideia está a percepção que muitos israelenses ainda têm de que, para os palestinos, a única solução é o fim de Israel. Pois, em 2009, a população de Israel ouviu Bibi. E o elegeu. Mais de uma década e meia depois, ele segue no governo e tudo piorou muito. Netanyahu tornou a paz ainda mais difícil de ser conquistada. Então como se constrói a paz?O Sete de Outubro é um trauma que não vai embora tão cedo. A destruição de Gaza, muito menos. Mas eu queria sublinhar um último ponto. Hoje, 50% da população de Israel é formada por judeus cujos avós moravam no Norte da África e no Oriente Médio. 30% por judeus cujos avós vieram da Europa. 20% de árabes palestinos com cidadania israelense. Geneticamente, os judeus asquenazitas, os europeus, são mais próximos dos judeus mizrahim e sefarditas do que de qualquer povo europeu. Eles são a mesma gente. E não há povo mais próximo de qualquer judeu do que os palestinos.Isso tem explicação. São os dois povos cananeus. Os dois povos são de lá. Os dois povos descendem diretamente dos homens e mulheres que primeiro aprenderam a plantar na história. Isso. Dez mil anos atrás, na Revolução Agrícola. Nenhum povo pertence mais a uma mesma terra do que judeus e palestinos pertencem a Canaã. Não importa sua crença ideológica, sua crença religiosa, nada muda o fato de que são duas culturas ancoradas há milênios naquela terra. Todas suas rezas, seus monumentos, seus textos. Cada artefato arqueológico encontrado com mil, dois mil, três mil, cinco mil, oito mil anos foi construído, moldado, pelas mãos dos antepassados de todos os judeus e todos os palestinos. Em alguns casos, dos antepassados comuns aos dois povos.Não existe saída que não o reconhecimento de que a terra é dos dois. Precisamos dos dois países. E, às vezes, a paz nasce justamente quando não parece mais haver esperança.See omnystudio.com/listener for privacy information.

Shiur given by Rabbi Bezalel Rudinsky on Halach Shavuos. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

This episode discusses the time to start and end davening Mincha and Maariv.

In this class we study the history and nusach of Maariv Aravim, the first Beracha of Keriat Shema for Arvit.

The unique status of Friday night Maariv

1)     I've said HaMapil and then realise that I haven't counted Sefirah. What should I do?[1]2)    A non-Shomer Shabbos picked up an open bottle of wine (not mevushal) to check the label. Is the wine Nesech?[2]3)    At Kiddush on one of the last nights of Pesach I said שהחיינו. Having realized my error, may I now drink the Kiddush wine?[3]4)    At Kiddush on the past Motzei Shabbos I realised that I had forgotten to include VaTodieinu in Maariv and I had carried something home from Shul. What now?[4]5)    During the Yomtov meal this past Motzei Shabbos I realized that I hadn't said the brocho Hamavdil at Kiddush. Do I recite it now, with another cup of wine?[5]6)    I have an open Sefer and I need to leave the room for a minute. May I place a mundane paper over the open Sefer?[6]7)    We learn that when praying alone one should omit Piyutim in the blessings flanking the Shema. Does that include the poem E-l Odon said on Shabbos?[7]8)    At specific points during Birchas Kohanim it is customary that the Kohanim sway to the right and the left. Is the main imperative that he sways his hands or he turns his face?[8][1] פסקי תשובות סי' רלט אות גפשיטא לי' שיספור בברכה.[2] בשו"עיו"ד סי' קכד סכ"ה מפורש להיתר, בנאד סתום. ובפתוח – במקום הפסד. וכלשכן במח"ש בזה"ז שיש מקום להקל. [3] שגיאות מי יבין (סי' נוסס"ד) מביא שהגרש"ז אויערבך הורה שרשאי לשתות. ואילו בנט"ג פסחפי"ד ס"ז הצריך לברך שנית.[4] בשוע"ר סי' תצדס"ג מבואר שאם טעם או עשה מלאכה טרם שהבדיל על הכוס, צריך להתפלל שנית. במשנהברורה (ביה"ל שם) מפקפק: א) אם שוה מלאכה לטעימה; ב) הפמ"ג מסופק אםחיוב חזרת התפלה נאמר גם אחרי שכבר הבדיל על הכוס. אבל בשוע"ר – "צריך לחזורולהתפלל ולהבדיל בתפלה וגם על הכוס" - משמע דלא שנא, דאי מיירי שעדיין לאהבדיל על הכוס, מאי קמ"ל? ועוד ועיקר, דמסיים "שאינו יוצא בהבדלה שעלהכוס בלבדה הואיל ואינה כהוגן..." – שבזה אין הבדל אם כבר הבדיל או לא.בביאור הלכה מציין שהדרך החיים אינו מחלק כהפמ"ג.דבריו בסי' לג, סמ"ח. וש"נ לדבריו להלן, היינו לסי' צז ס"ח.הדה"ח מבחין בין עשה מלאכה גמורה לבין הדליק נר, שבזה לא יצטרך לחזור עלהתפלה. הבחנה זו במלאכות מופיע בשוע"ר סי' רצט סי"ח, לענין אי-מחאהבנשים המקילות. אבל "אין דבריהם עיקר". אך מ"מ אולי כדאי לסמוך עלכך שלא ליכנס לחשש ברכה לבטלה. [5]  שוע"רסי' תעג ס"ז.  [6] ביו"ד סי'רעז ס"א מומלץ לפרוש מפה על הספר הפתוח. ט"ז וש"ך על הגליון שם. לאיניח ספר להחזיק מקום (פ"ת יו"ד סו"ס רפב). להבחין בין מפה סתםלבין נייר של דברי חול.[7] מקור הדבריםבשוע"ר סי' סח ס"ב הוא בשו"ת מהר"מ מינץ סי' פז. ושם מייריבפיוטים שנשנו בפלוגתא. ואילו פיוט זה מובא בסדר רב עמרם, ובזהר (ח"ב קלה, ב)הוא מכונה אלפא-ביתא רבתא – בניגוד לאלפא-ביתא זוטא של ימות החול. ונראה להבחיןבין פיוטים הנאמרים חזןקהל לבין שנקבעו שאומרם כל אחד. נ"ל שאנשי כנה"גתיקנו שניתן להאריך כאן, כי לולא כן יש בזה חשש הפסק.[8] באו"ח סי' קכחסמ"ה: "אלו תיבות שהכהנים הופכים בהם לדרום ולצפון", ואילובשוע"ר (שם סנ"ח): "שהופכים בהם פניהם". וכן הבהיר הערוךהשלחן (שם סס"ה), וכן הוא בדרך אגב בפרי חדש בסוף סימן הנ"ל. הפר"חמקדים צפון לדרום. והעירו שכשפני הכהנים למערב, הרי ימינם לצפון ושמאלם לדרום.

Hamas, Israel truce talks intensify over Gaza "Ceasefire negotiations have intensified as Israeli Prime Minister Benjamin Netanyahu cites ""intense talks,"" amidst rising public outcry over his decision to resume bombing in Gaza. Hamas has confirmed that it received the proposal through Egypt and is reviewing a new truce and prisoner swap deal. However, the Palestinian resistance group also expressed reservations, with a senior official noting a ""red line"" regarding disarmament. Israel has waged a genocidal war on Gaza since October 2023, killing over 50,000 people." Israeli army corps press Netanyahu to prioritise hostages "Over 1,520 Israeli soldiers, commanders and veterans, including ex-generals and former Prime Minister and army chief Ehud Barak, have issued a powerful petition. They urge the Benjamin Netanyahu-led far-right government to prioritise the release of Israelis held in Gaza, even if it means ending the war. Published by Maariv, a Hebrew-language daily newspaper, the appeal reflects mounting pressure from within the military ranks. Nearly ten such petitions have surfaced since Thursday. Prime Minister Netanyahu has responded with threats to dismiss any active-duty signatories, deepening tensions within Israel's military and political circles." UN chief warns deepening Sudan crisis as civil war enters its third year "UN Chief Antonio Guterres has issued a stark warning as Sudan's brutal war enters its third year. Over 12 million people have been uprooted in what he calls the world's largest displacement crisis. Most of those who fled the country mainly went to Ethiopia, Egypt, Central African Republic and Chad. With famine looming and 25 million facing acute hunger, Guterres condemned attacks on civilians and aid workers, urging global action. “The world must not forget Sudan,” he stressed, pushing for peace and accountability as the death toll nears 130,000." US, El Salvador leaders meet to enhance ties, address crime issues "US President Donald Trump welcomed his El Salvadoran counterpart, Nayib Bukele, to the White House, emphasising a ""historic partnership"" aimed at improving global safety. The two leaders discussed El Salvador's role in holding US-deported criminals in the Terrorism Confinement Center also known as CECOT prison, with Trump highlighting the removal of violent offenders from American streets. Discussions also covered economic growth, tariffs, and security, with Trump's tariffs impacting Salvadoran exports. Bukele's visit marks a pivotal moment in US-El Salvador relations, strengthening cooperation on criminal justice and regional prosperity." Harvard faces $2.2B freeze for defying Gaza protest policies "The Trump administration has intensified pressure on academic institutions to intervene and stop student protests criticising Israel's war against Palestine. Harvard University is facing a $2.2 billion freeze in federal funding after rejecting demands from the Trump administration over its Gaza protests and policies. The administration's demands, including a crackdown on pro-Palestine demonstrations and a ban on campus masking, were swiftly denied by Harvard, with President Alan Garber defending the institution's independence. The move follows similar actions against Columbia, Cornell and Northwestern universities. Critics, like Senator Bernie Sanders, praised Harvard's defiance."

Episode 92.  Jews had lived in Libya since the third century BCE, but 1967 marked their final expulsion from the majority Muslim country. Raphael Luzon was a child at the time and fled with his family. Like many, they went to Italy. Overnight, his environment changed. Gone were his Jewish, Muslim and Catholic classmates. Gone was the exchange of holiday greetings with Muslim neighbors. But all was not lost. Those relationships had planted a seed, and that seed grew. Over the decades since university, Raphael has used his religious and cultural knowledge, along with his Arabic, Italian and English, to work in journalism, management, and interfaith dialogue. Within this latter sphere, he has brought high-level religious leaders like the Dalai Llama and Catholic cardinals together for constructive interfaith discussions. In this conversation, you'll hear stories of success, disappointment and perseverance. Especially in these trying times, it's good to be reminded that connection is possible and what it takes to reach that goal. Highlights: Upbringing as an Orthodox Jew in Libya.Instances of "gentleman hypocrisy" and the challenges of integrity in public.Overcoming challenges and finding common ground through religious literacy, sacred texts and mutual respect.The importance of timing and recognizing when constructive dialogue can occur.Participants must be a believer and open-minded, not seeing their religion as the ‘right' way. Trialogue interrupted by challenges.Ongoing initiatives like MENA 2050.Libyan unity and justice effort.Bio:  Raphael was born in Bengasi, Libya. Thrown out of Libya after a bloody pogrom during the “Six Day War”, in he moved 1967 to Rome, Italy, where he lived for 27 years. He then lived in Israel for 6 years.He completed a degree in Political Science at University of Romaat, then worked for 16 years in diplomacy dealing with: Organization, Press and Information, Commercial and Economics, and Administration. He was also a press correspondent in Italy, for Israeli newspapers and media, including Maariv and Hadashot and the Israeli Radio Galei Zahal. In Israel Raphael was active in journalism & management.Currently, Raphael resides in Europe as Manager of a company dealing with Judaica items, books, craft and silver gifts. Raphael's major interests include politics, movies, reading, opera, oriental music, travelling, computers and interfaith dialogue. Social Media links for Raphael: Website – https://rluzon.netTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

1)     Need we have meat for our Purim meal?[1]2)    Does a Kohen under BarMitzva join the adults for BirchasKohanim?[2]3)    Is there Torah guidance re. putting a pet to sleep due to its frail condition?[3]4)    May I put cold water in an electric urn just before Shabbos?[4]5)    A Kohen shouldn't marry a woman whose mother is Jewish but her fatherisn't. If they did get married they don't have to separate. Does the ‘defect' carry over to the next generation, i.e. may a Kohen marry their daughter?[5]6)    In the Chabad Siddur there are several instances where an alternative version [נ״א] is brought, e.g. לא תסור or אל תסיר in Maariv. Why are those versions quoted?[6]7)    In the Shiroh, is the word Tzolalu or Tzolelu?[7]8)    A woman washed her hands for Netilas Yodayim andrealized afterwards that she hadn't removed her wedding ring. Does she need to wash again? With a brocho?[8]9)    A Barmitzvah boy has prepared – in error – part of a parsha that is the week before he turns thirteen. Is there room to allow to read from the Torah before he turns thirteen?[9]10)  Over several years, when the 10th of Shevat was on a Friday, the Rebbe זי"ע delivered a Maamor between Kabolas Shabbos and keGavno. Any insight?[10][1] בס' נטעי גבריאל – פוריםפע"א הביא מקורות לאכול בשר בהמה דוקא. ועכ"פ נוהגים לאכול קרעפכעןבסעודת פורים.[2]ראה שוע"ר סי'קכח סמ"ט.[3] ראה ס' מעשי ה' (מהר"אאשכנזי) מעשה בראשית ס"פ יב.  [4] בס' מגדל דוד (ריביאט,בישול, הע' 183) מביא משו"ת אגרות משה (או"ח ח"ד סי' עד:כג) לאסור.ומביא שם שיש מקילים בזה קצת. וע"ע פסקי תשובות סי' רנג אות כב.[5] ראה שו"עאה"ע סי' ד ס"ה שהולד כשר לקהל אבל פגום לכהונה. בחלקת מחוקק פירש שאםבת נשואי-תערובת נישאה לכהן, לא תצא, אבל הוולד הוא ספק חלל, ע"כ. וא"כגם הנכדה אסורה לכהן.[6] י"ל דהוי כמוקריכתיב, שבמחשבה יש לכוין שני הפירושים. [7] שבא-נע לאמתקבלת באותיות הגרוניות – אחה"ע, ובהן תתחלף השבא-נע בחטף. בשאר אותיות איןצורך לחטף. כאשר יימצא, היינו להורות על שבא-נע, לא נח.  בימי הקדמונים היומבטאים שבא-נע בצורות שונות, כמו פתח, סגול וכו'. ולכן יש ספרים שניקדו השבא-נעבצורת חטף. הוכחה לכך: באותיות אחה"ע, אותיות וכל"ב שלפניהן מקבלותניקוד דומה להחטף. משא"כ בחטפין שבשאר אותיות, אין אותיות בוכ"ל שלפניהןמקבלות ניקוד האות החטופה.  [8] ראה פסקיתשובות סי' קסא:י שעתה רוב נשים אינן מורידות טבעותיהן ללוש עיסה. אכן יש לחשושלטומאת מים ראשונים, כדין תחבושת. ושם כתב לשפוך רביעית. אכן בסדור חשש אדה"זלדעת ר' יוסי, שגם רביעית מקבל טומאה. אכן בדיעבד יש להכשיר. [9] ראה שוע"רסי' רפב ס"ה-ז; פסקי תשובות סי' קלה סוף אות כב.[10] ראה אורחות מנחם ע' לד. י"ל שזה בכדי שהקדיש שלאחרמזמור שיר ליוה"ש – ששייך לבעל דיום ו' (סהמ"נ ע' 79) – יהא סמוך ליוםששי כמה דאפשר

Hilchot Chupa Vekedushin Part 7: Is it better to look at pritzus regularly so I will be desensitized and it won't turn me on?!! It's Assur to daven mincha/maariv in middle of a Chasuna!!!??

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Krias Shema. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

We discuss the importance of declaring the end of Shabbat by saying Baruch hamvdil beyn kodesh l'chol if one wants to perform work after Shabbat and one has not made Havdalah in Maariv nor over a cup of wine.

1)     In Tehilim #37 there are verses beginning with each of the א-ב in sequence, with the exception of the letter ע. Why was that letter omitted?[1] 2)    Our Beis Chabad has a set time for Friday-night Maariv. Due to the fast this Friday, may I make Kiddush and break my fast before Maariv?[2] 3)    Purim this year is on a Friday. Would we be allowed to start our communal Purim meal close before Shabbos, pause for candle-lighting, and then continue with Kiddush & Lechem Mishne and the Shabbos meal?[3] 4)    Lechatchila the Purim feast should be earlier in the day. Is that before noon or before the 10th hour?[4] 5)    May a gold pendant with Hashem's name be melted and recycled?[5] 6)    I immersed utensils in a body of water that's only there following rainfall. Is that valid?[6] 7)    May I hold on to my Maaser-money long-term, or must I distribute it sooner than later?[7] 8)    What is the source of the custom not to visit the same grave twice in the same day?[8] 9)    At the opening of this week's Sedra there is no gap in the Sefer Torah[9]. What if the Sofer did leave a space of two letters?[10] 10)  Feedback on the Eggrolls: If deep-fried, they are Mezonos. [1] על פי קידושין ל, א. [2] ראה פסקי תשובות סי' רעא הע' 53. [איהו מיירי מבעוד יום, ולכך מצריך קבלת שבת תחלה. אבל בנדו"ד כבר קידש היום]. אכן לפמ"ש בשו"ע סי' רלה ס"ב ובמשנ"ב שם סקט"ז, לא יאכל 'מזונות' יותר מכביצה. [3] דיני פורס מפה ומקדש – בשוע"ר סי' רעא סעיפים י-יא. וראה נתיבים בשדה השליחות ח"ב ע' 151. עצה לבעל נפש: לקיים סעודתו בשחר, ולא יתחיל הסעודה עם האורחים, ובהגיע הזמן אז יברך על היין ולחם-משנה כרגיל. [4] ב'נתיבים' שם כתבתי להתיר להתחיל הסעודה לכתחילה עד שעה עשירית – ע"פ שוע"ר סי' רמט ס"ז. אבל ברמ"א כתב לערוך הסעודה בשחרית, והוא ע"פ מנהגי ר' אייזיק טירנא. וכתב בקצות השלחן (סי' סט הע' ח) שי"ל דשאני סעודת פורים דשכיחא בה שכרות. וראה העו"ב גל' תתיד. אכן בשו"ת מהרי"ל סי' נו:ח מתיר עד שעה י'. [5] דין מחיקת השם – יו"ד סי' רעו ס"ט. [6] קצור שו"ע סי' לז ס"ב. [7] ראה שו"ע יו"ד סי' רנז ס"ג. ההיתר לתת לגבאים לצרף אותה לזהב – פירש בערוך השלחן, כי לולא כן אסור לגבאי לפרוט לעצמו כו'. ולולא דבריו הו"א שהכוונה שהם רשאים לשמור הממון לזמן ממושך. ציטוט מס' דרך אמונה הל' מתנות עניים פ"ח. [8] צוואת ר' יהודה החסיד אות יב. [9] ראה רש"י על הפסוק. ובתורה שלימה מביא מכמה מדרשים ומזח"א רטז ע"ב. בלשון אדה"ז (שו"ת סי' א): "סתומה גמורה". וא"ת שחלוקת הפרשיות אינה מן התורה? י"ל מזה שעזרא תיקן להתחיל הקריאה השבועית מפסוק זה, משמע שזה ענין חדש. וא"כ למה לא הוצבה כאן הפסקת פרשה - ראה תורה שלימה כאן. [10] בש"ך יו"ד סי' ערה סק"א מביא בשם הב"ח להקל בעשה ריוח במקום שאין פרשה, ומסיק "ואין דבריו מוכרחים". גם הט"ז שם סק"א פוסל. אכן בנדו"ד, ראה שו"ת חיים שאל סי' עד:ה שהקיל בזה.

1)    Please address the opening of the Oron Kodesh to Jewish or non-Jewish visitors:[1] 2)    Does a blind person have the mitzvah of lighting the Menorah?[2] 3)    I like to make a fruit-drink with berries. I have a jug that will pour the drink whilst retaining the berries. May this jug be used on Shabbos?[3] 4)    A woman repaired the shirt she tore kriah with when her mother died. Is she allowed to use that shirt?[4] 5)    Is there a known explanation why we alternate hands when washing Negel Vasser?[5] 6)    Are Dagim egg-rolls Mezonos or HaMoitzie?[6] 7)    We have a very tight minyan for Maariv bizmano. Sometimes we have just six men davening, plus some others who've davened earlier. One of our six davens much slower than the rest of us. Do we have to wait for him to finish before saying Kaddish?[7] 8)    Are disposable cups acceptable for Kiddush? [8] 9)    When visiting Iceland I see the Northern Lights night after night. Do I saw the brocho עושה מעשה בראשית each night?[9] 10)  Candelabra that has seven lamps?[10] 11)  Does the name Bethel have kedusha?[11] [1] קפידה מלמעלה על חזקיהו המלך – מלכים- פ"כ; ספר חסידים סי' תקלג; שו"ת יביע אומר יו"ד ח"ג סי' טו (שם מתיר רק מפני האיבה); נתיבים בשדה השליחות ח"ב סי' טז (ע' 266 ואילך). על הבאת ס"ת לקראת מלך – ראה חינוך מצוה שעט. [2] למגן אברהם סו"ס תרעה בשם רש"ל, מדליק בברכה. בשע"ת שם, מהיעב"ץ במור וקציעה, שלא יברך. וכן פסק בקצש"ע. [3] ראה שבת כהלכה ח"ב פי"ב סי"ט. [4] בשו"ע יו"ד סי' שמ סט"ו מזהה שני רבדים בתיקון קרע: שולל, מאחה. הראשון, תפרים לא שווים. השני, תפירה שווה. קרע על הורה "אינו מאחה לעולם". [5] דין הנטילה בסירוגין – בשוע"ר [מהדו"ק] סי' ד ס"ד, עפ"ד האריז"ל. באלי' רבה (שם אות ה) מעדיף ליטול ג"פ רצופים. להעיר מהמבואר ב'רשימות' נג על תהליך ההרחבה בקורות על פתח האולם. [6] מפורש להיתר בשוע"ר סי' רפד ס"ח. [7] קדיש זה ניתקן "אחר תפלת ערבית, שכבר נשלמה התפלה" (שוע"ר ר"ס נה). מסתבר שצ"ל "גמר התפלה" של רוב הצבור. [8] בשוע"ר סי' קפג הביא שצ"ל 'חי' = שלם. וא"כ לא די בהיותו כלי, אלא צ"ל שלם כו'. בימי בחרותי נשלחתי מהגרזש"ד ז"ל לקנות כוסות פלסטיק בשיעור 4 אונס, לקידוש שערך בשמע"צ. להמליץ כוסות של זכוכית. וזה יחסוך בשערורי' של המקדשים על יי"ש, שמלוא כוס של יי"ש עולה כי כמה כוסות. וראה קונטרס 'משקה' – גם באנגלית - מהר' דניאל שי' גולדברג (נ"י תשמ"ד). [9] ראה סדר ברכת הנהנין סוף פי"ג.. אם הם נראים מדי ליל, אולי לדמות לרואה ים הגדול וכו', שמברך רק אחר ל' יום שלא ראה. [10] ראה יו"ד סי' קמא ס"ח. [11] באלי' רבה סי' קמב סק"ג נקיט שאין בו קדושה, הובא בפתחי תשובה יו"ד סי' רעו ס"ק יד.

SUPPORT OHR SOMAYACHS ONLINE CAMPAIGN! https://cmatch.me/podcastsrb     Dedication opportunities are available for shiurim & podcast episodes/series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - Why do people value certain mitzvos more than others?   03:55 - Some people say that they do not engage with the state since it was founded by anti-religious people. Could they not accept that we have precedent that things of lowly origin can be elevated, for example, Dovid HaMelech?   13:45 - Could it be that the Sanhedrin was disbanded by Hashem in order that Halacha not become too cumbersome?   19:05 - Are there some foods that are less treif than others?   23:25 - Could someone who believes in the truth of Judaism believe in the elements of truth within other religions?   31:10 - Could we re-institute the Sanhedrin?   36:15 - Is someone believed to say they are Jewish?   39:14 - Is it better to struggle to keep almost all of Shabbat or keep all of Shabbat with ease? Does it make a difference that the former individual is violating Shabbat in order to visit his family?   44:35 - What is the best thing for one to learn who only has a short amount of time each day?   46:55 - How can one support the idea that wicked ideologies have an element of truth if the wicked ideologies themselves didn't practically have a positive impact?   50:30 - What is the process that determines whether decrees remain or are absolved?   53:33 - How did wearing a Kippah or davening Maariv become accepted by Klal Yisrael?   55:15 - Does someone get reward for doing good things without belief in G-d?   01:01:14 - What is the reward for someone who neglects just one of Rambam's 13 principles of faith?   01:03:55 - How does it work to say a bracha for an ascent of someone's neshama? (L'Ilui Nishmas)   01:07:05 - What is the isur to pasken against Shulchan Aruch?   01:13:55 - How can a bachur balance learning and chesed?   01:15:55 - It says in the Chovos Levavos that someone who believes in chance is treated as such. Why is this so? Would it also apply to belief in a cruel G-d?   01:19:30 - The Imahot and other women in Tanach are described as beautiful. How should we understand this?   01:23:15 - What is the religious significance of the state of the world right now?   01:26:06 - How can we educate other people's children in shul?   01:27:40 - It says the soul of Tamar's first husband was to come down to the children of the second marriage. Did this actually take place?   01:30:05 - Does someone get reward for doing mitzvos for honour or money?   01:31:55 - How can we depict Hashem as loving and yet also punishing and exacting? Furthermore, how could He ‘desire' to eradicate the entire Jewish people after the Sin of the  Golden Calf?   01:34:50 - How can Hashem be a giver if He is infinite?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

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The podcast episode discusses various halachic (Jewish legal) topics related to Maariv on Motzei Shabbat (the evening prayer after Shabbat ends). It begins with an exploration of the concept of Tosefet Shabbat, the obligation to add a bit of time from the weekday into Shabbat, which is done by delaying Maariv slightly. The episode covers different customs and the significance of reciting certain psalms and songs before Maariv on Motzei Shabbat. We further examine the precise moment when Shabbat officially ends, explaining the halachic requirement to wait until three medium-sized stars are visible in the sky. The discussion then shifts to the complexities of timing, particularly in situations of cloud cover, and the importance of being certain that night has fallen before engaging in activities prohibited on Shabbat.

Shiur given by Rabbi Bezalel Rudinsky on Medrash Pliyah Parshas Vayeitzei. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

In this shiur, delivered in Ba'er Miriam, Rav Burg explains the inner connection between Yaakov Avinu skipping the Beis HaMikdash and returning to it through Kefitzas HaDerech, the institution of Maariv and Har HaMoriah. When we daven in our lowest moments we can skip over the normal process and find ourselves at untold spiritual heights.

We hope you enjoy this shiur. If you would like to sponsor or dedicate any of our shiurim or help with the running costs please do not hesistate to get in contact with us at office@rabbiroodyn.com or WhatsApp +447791221449 May Hashem heal the wounded, free the captives and lead our soldiers to a swift and painless victory. #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes #jewishunderstanding

Are women obligated to Daven/pray, once, twice or three times a day? Exploring the Tefilah of Maariv and Musaf. Advanced Shiur in Halacha --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

Send us a textIs maariv really a rshus?

*) Israel, Hezbollah claim victory as Gaza genocide continues Both Israel and Hezbollah are declaring themselves victors after their recent clashes ended with a ceasefire. The Israeli army boasted about crippling Hezbollah's capabilities and eliminating its senior leaders. Meanwhile, Hezbollah framed the conflict as a strong defence against Israel's ground incursion, asserting it stood firm “in support of the steadfast Palestinian people”. Hezbollah also claimed “victory” in the conflict and warned it remains “fully ready” to respond to any future Israeli moves. *) Israel didn't win in Lebanon, truce agreed ‘under duress' — Netanyahu ally A far-right Israeli minister has blasted Prime Minister Benjamin Netanyahu's government, accusing it of being forced into a ceasefire in Lebanon and failing to defeat Hezbollah. Speaking to Maariv, Israeli Heritage Minister Amichai Eliyahu didn't mince words, calling the ceasefire terms “terrible” and criticising Israel's dependence on US backing. Eliyahu, from the far-right Otzma Yehudit (Jewish Power) Party, was particularly critical of the deal, which his party leader, National Security Minister Itamar Ben Gvir, opposed in the security cabinet vote. *) Mexico warns Trump's tariffs could destroy 400,000 US jobs Mexico has fired back at President-elect Donald Trump's tariff threats, warning they could boomerang badly on the US economy. Economy Minister Marcelo Ebrard cautioned that imposing 25 percent tariffs on Mexican imports would be a costly mistake for US businesses. Citing figures from American car manufacturers with operations in Mexico, Ebrard said “about 400,000 jobs in the US would be lost”. *) Volkswagen to sell operations in China's Xinjiang Uighur Autonomous Region Volkswagen is cutting ties with its operations in China's Xinjiang Uighur Autonomous Region amid ongoing allegations of human rights abuses, including forced labour. The German auto giant announced plans to sell its factory in Urumqi, the region's capital, along with a test track in Turpan, to a Chinese firm. A company spokesperson confirmed the sale to Shanghai Motor Vehicle Inspection Center (SMVIC) in a press release issued Wednesday. *) UK counter-terrorism police arrest six over ‘PKK activity' British police said they arrested six suspects and were conducting raids in London as part of a counter-terrorism investigation into links with the banned terrorist PKK organisation. Acting Commander Helen Flanagan said the arrests came after a detailed investigation into activities the British police believed were connected to terrorist activity tied to the PKK. Officers searched eight locations across the city, including a community centre in north London, which has been ordered to close for two weeks.

1)    Why in Nusach Chabad do we add Borchu at the end of Maariv on Friday evening, but not during the weekday and never after Shachris?[1] 2)    I was recently invited to farbreng on Shabbos in another Shul. The Gabbai wishes to pay me something. May I accept payment for Shabbos?[2] 3)    The congregation are saying the 13 Midos; I'm saying Pesukei deZimra. Do I join in?[3] 4)    May a Kohen train to be a doctor?[4] 5)    If his practice involves contact with the dead, is he disqualified from activities and privileges of the Kehuna?[5] 6)    In the recent Shiur of Rambam it says that one should not immerse himself in mikvah twice consecutively. How come that it is widely accepted to immerse several times?[6] 7)    Is it okay to have some of my Mezuzos in one script and some in another script?[7] 8)    Friday night someone lifted the lid of the cholent and then put it back. May we eat the cholent on Shabbos?[8] 9)    Can we use as witnesses for a Kesubah one that can't write his name in Hebrew?[9] 10)  May one suffering from insomnia take sleeping-pills on Shabbos?[10] 11)  Feedback: Wearing silk clothing on Shabbos:[11] 12)  Feedback on Chabad-style Tallis-Koton: https://us02web.zoom.us/j/9764852268?omn=87329384122 Index to previous Panorama Shiurim: Panorama Index 2 - Google Docs [1] ראה אגרות קודש ח"י ע' רצו – שהוא ע"פ קבלה. וראה פרי עץ חיים שער השבת ר"פ יד; שער הכוונות ח"ב במקומו. [2] במשנ"ב (סי' שו ס"ק טו) מתיר בדרך מתנה. וראה גם פסקי תשובות (שם י). [3] ס' הפסק בתפלה פ"ב סכ"ד אסר, על פי תהלה לדוד סי' סו ס"ק ז. [4] ראה ס' נשמת אברהם יו"ד סי' שע ב:2. [5] שם. [6] רמב"ם הלכות מקוואות פ"א ה"ט; שו"ע יו"ד סי' רא סס"ב; ט"ז שם ס"ק עו; גלות עליות פ"ז מ"ו פיסקא ד; דרכי תשובה יו"ד שם ס"ק שי-שיא; אנציקלופדי' תלמודית ע' טבילה (כרך יח ע' תנג ואילך); פתחי מקוואות פ"א הע' נג; שלחן מנחם ח"ב ע' כו. [7] ס' שערי המזוזה פי"ד הע' יח בשם שו"ת ויחי יוסף יו"ד סי' ע. [8] בס' שבת כהלכה (ח"א פ"ה סט"ז) מקיל לכסות הקדירה שעל האש כשהמאכל מבושל כל צרכו. [9] שו"ע אבן העזר סי' קל סי"ד; משפט הכתובה ח"ן סי' נא ס"ו. [10]  בס' שבת כהלכה (ח"ה פל"ב אות קיט) מתיר למי שמצטער מאד, כי: א) י"א שאין זו רפואה חולי; ב) י"ל שהסבל של העדר שינה שווה למצטער כל גופו. [11]  שלחן מנחם ח"ב ע' כג-ד; מנהג ישראל תורה סי' רסב אות ט

1)     At Birkas Kohanim, does the Chazan answer Omein to the blessings of the Kohanim?[1] 2)    I wish to dismantle my Sukkah towards the end of Sukkos (because the weather forecast predicts strong winds). Is that permitted?[2] 3)    My front door opens to a porch that has walls on either side but is totally open to the street. May I carry there on Shabbos?[3] 4)    On Shabbos we don't take medicine for a minor condition. What about Yomtov[4]; 2nd day Yomtov; 2nd day of Rosh haShono?[5] 5)    There was no Kohen in Shul. A Kohen was called from another building. But by the time he arrived, Musaf-repetition was over. Any chance of a stand-alone blessing then?[6] 6)    Why do Chabad Taleisim have an extra hole on each corner?[7] 7)    Why is the neck-hole of Chabad Taleisim-Ketanim round, whilst many others have it T-shaped?[8] 8)    On Friday the 2nd day of Succos, I placed the cholent in the crock-pot just before Shabbos. I now realise that I shouldn't have done so. Do I need to kasher the pot?[9] 9)    One who forgot ותן טל ומטר in Mincha on Friday, should he repeat Amida of Maariv?[10] 10)  Feedback on: lighting candles where you're not eating; ומנחתם for Shabbos. [1] במשנה (ברכות פ"ה מ"ד) איתא שלא יענה מפני הטירוף. יש מפרשים שלא ידע איזו ברכה לומר לכהנים ויש מפרשים שלא ידע לחזור ל'שים שלום'. ולמעשה נוהגים שהוא עונה – ראה שוע"ר סי' קכח ס"ל.    [2] במשנה (סוכה פ"ד מ"ח) איתא שלא יתיר סוכתו אע"פ שגמר לאכול בשביעי. הובא בשו"ע או"ח סי' תרסו ס"א. בס' 'בסוד לוי יצחק' (ע' 253) מובא הרמז בזה שהתורה מתחלת ומסתיימת באותיות ב' ל' – רמז ל"בל תגרע" ו"בל תוסיף". האותיות הסמוכות הן: 'אך' ו'גם' – מיעוט ותוספת. ובס' הנ"ל מצביע על הלכתא דידן, שאין לפרק הסוכה לפני סוף יום ז' [בל תגרע], ואילו הבא לשבת בסוכה ביום ח' צריך לפרק ד' על ד' טפחים מהסכך – שלא ייראה כמוסיף! אך למעשה רבו המקילים בזה לצורך – ראה פסקי תשובות סי' תרלח אות ג; נטעי גבריאל פ"ל ס"ח. [3] ראה שוע"ר סי' שסא ס"ה. [4] מטעם "שמא ישחוק סממנים", וזה שייך גם ביו"ט, כי התרופות אינן "שוות לכל נפש" [שו"ר בס' יו"ט כהלכתו פ"ד הע' 21 שיש מחלוקת הראשונים בזה. ולמקילים צ"ל דלא פלוג]. [5] ראה שוע"ר סי' תצו סעיפים ד' וה'. [6] אע"פ שהכהן "עקר רגליו בעבודה", אבל גם צריך שיגיע לדוכן לפני סיום 'מודים' (שוע"ר סי' קכח סי"ב). [7] סדור אדה"ז הלכות ציצית [ע' תריא]. וראה שו"ע או"ח סי' יא סט"ו ובמשנ"ב שם ס"ק עג. [8] סדור אדה"ז שם [ע' תרי]. [9] ראה פסקי תשובות (סי' תקכז הע' 33) בשם שו"ת מגדנות אליהו (ח"ג סי' קיח) שיש לסמוך על הסברא הפוטרת את המבשל בשבת סמוך לחשיכה כשהמאכל נגמר משחשיכה. לבד מזה: בשוע"ר סי' תקג סי"ג שלא קנסו על מעשה יו"ט [במזיד!] בכה"ג. [10] קצות השלחן סי' כח ס"ז.

21 Tishrei | Day 328 | Leap Year Aggadah and Halachah: A learning schedule for between Minchah and Maariv--Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d?If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant languageTanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya:YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9TmGoogle Podcasts: https://bit.ly/3FMnvrsInstagram: https://www.instagram.com/letstalktanya/Twitter: https://twitter.com/LetsTalkTanyawww.letstalktanya.comTo donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions?Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com__The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Rosh Hashana. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Von Israel aus erobert Ephraim Kishon mit seinem feinsinnigen Humor die Herzen der Deutschen, wird gar ihr Lieblingsschriftsteller. Zur Welt kommt er in Ungarn am 23.8.1924. Von Jutta Duhm-Heitzmann.

1) In Eichah, from ch.2 onwards, the letter פ precedes the letter ע. Why?[1] 2) Does one who has to eat on Tisha b'Av keep to a regime of ‘shiurim'?[2] 3) Why do we – on Shabbos mornings - invoke “intense Divine mercy” for the communities that were massacred by the Crusades?[3] 4) In Russian culture it is common to attach a photo of the deceased to a gravestone. When realizing that this isn't the Jewish way, one of our mekurovois removed the photos from the graves of her dear ones. May she bring these photos home?[4] 5) We don't sleep on the floor on Tisha b'Av. What about any other day?[5] 6) On the evening of his Bar Mitzvah, is it okay to Daven Maariv early with a Minyan?[6] 7) Does one who is a ‘chiyuv' lead the davening on Tisha b'Av?[7] 8) A man comes to Shul on Tisha b'Av morning. He isn't wearing Tzitzis. Should I give him a Tallis, especially if I want to give him an Aliya?[8] 9) Should one encourage the giving of Tzedoko prior to davening Maariv?[9] 10) Following on from discussion re. Section Challos: I have a single loaf for Shabbos; do I skip Lechem Mishneh or do I slice it into two pieces for Lechem Mishneh?[10] 11) Feedback on sitting/standing during Krias haTorah:[11] 12) Feedback on Yichud in a car:[12] Zoom Meeting ID: 976 485 2268 [1] סנהדרין קד ב; תורה תמימה עה"פ. [2] בס' המנהגים-חב"ד ע' 45 מובא ענין השיעור בד' צומות. [3] מעלתן – פסחים נ ב. וראה ספר השיחות תנש"א ח"א ע' 234. 'דגלנו' תמוז נ"ב. [4]  דין איסור הנאה מקבר מבואר בשו"ע יו"ד סי' שסד. ועצ"ע איזו הנאה שייכת בנדו"ד? [5] ברכות ס ב. [6]  שו"ת משיב דבר סי' יח; הלכות והליכות בר מצוה פ"ח ס"א. ופשוט שיזהר לקרות קר"ש בזמנה. [7] בחוברת 'הלכה למעשה' מ'מכון הלכה חב"ד' ע' 281 כתב שלא ירד. ולא נהירא. ומה שכ"ק אדמו"ר זי"ע נמנע בשנת תשמ"ח – טעמים אחרים יש גבו. [8] שו"ע או"ח סי' תקנה ס"א; משנ"ב שם , ומקורו בפת"ע בשם סדור רי"ע [עב ב – שער שלכת ז1. ולא משמע כן דברי השו"ע. [9] תורת מנחם חע"ד ע' 60; שיחת י"ג תמוז תשל"ו אות לג; שיחת ער"ח מנ"א תשל"ו אות ב. [10] ראה תולדות לוי יצחק ח"ב ע' 434; שו"ת משיב ח"א סי' כא. [11] אריכות בזה בס' הרב אשכנזי ח"ב ע' 299 ואילך. [12] מכתב בד"צ קראון הייטס חשוון תנש"א – בהמשך להשיחה ק'. (תודה לר' יהודה רוזנברג נ"י מב"פ)

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