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Ancient Akkadian region in Mesopotamia

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  • Jan 13, 2022LATEST
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Board Game Barrage
#208: Top 50 Games of All-Time 2021: 10-1 (ft. Tom Brewster)

Board Game Barrage

Play Episode Listen Later Jan 13, 2022 130:12


It's the grand finale of the event of events that is the BGB Top 50 Games of All-time! These are our ten absolute favourite games, and, fittingly, it's a bumper episode with more than one surprise. Joining us in the peanut gallery this week, it's none other than the manic imp of Shut Up & Sit Down himself, the absolute mad genius that is Tom Brewster. Buckle in, it's going to get weird. 02:36 - Kellen #10 - El Grande 04:08 - Mark #10 - 1830: Railways & Robber Barons 07:44 - Neilan #10 - Exit: The Game 11:08 - Christina #10 - I'm the Boss! 14:53 - Kellen #9 - Inis 18:05 - Mark #9 - The Estates 20:13 - Neilan #9 - Guards of Atlantis II 23:20 - Christina #9 - Lost Cities 28:28 - Kellen #8 - Diplomacy 31:18 - Mark #8 - Hansa Teutonica 34:02 - Neilan #8 - Pictomania 37:20 - Christina #8 - Twice as Clever! 41:07 - Kellen #7 - Dune 43:43 - Mark #7 - Time's Up! Title Recall! 45:33 - Neilan #7 - Tzolk'in: The Mayan Calendar 48:14 - Christina #7 - Blood Rage 53:03 - Kellen #6 - Cosmic Encounter 55:03 - Mark #6 - Brass: Lancashire 56:56 - Neilan #6 - Sidereal Confluence: Trading and Negotiation in the Elysian Quadrant 1:00:06 - Christina #6 - Babylonia 1:05:31 - Kellen #5 - Troyes 1:05:31 - Christina #5 - Troyes 1:10:06 - Mark #5 - Arboretum 1:12:11 - Neilan #5 - Time's Up! Title Recall! 1:14:15 - Kellen #4 - I'm the Boss! 1:16:57 - Mark #4 - Fresh Fish 1:19:56 - Neilan #4 - Gloomhaven 1:22:25 - Christina #4 - El Grande 1:25:26 - Kellen #3 - Cthulhu Wars 1:25:26 - Christina #3 - Cthulhu Wars 1:29:37 - Mark #3 - Caylus 1303 1:31:38 - Neilan #3 - The Resistance 1:35:24 - Kellen #2 - Archipelago 1:38:02 - Mark #2 - Race for the Galaxy 1:41:12 - Neilan #2 - Through the Ages: A New Story of Civilization 1:45:45 - Christina #2 - Time's Up! Title Recall! 1:51:46 - Christina #1 - Innovation 1:51:46 - Kellen #1 - Innovation 1:57:28 - Mark #1 - Biblios 1:59:34 - Neilan #1 - A Feast for Odin Check out Shut Up & Sit Down: https://www.shutupandsitdown.com Check out our wiki at: https://boardgamebarrage.com/wiki Join the discussion at: https://boardgamebarrage.com/discord Join our Facebook group at: https://boardgamebarrage.com/facebook Get a Board Game Barrage T-shirt at: https://boardgamebarrage.com/store

Daf Yomi for Women - Hadran
Megillah 29 - January 10, 8 Shvat

Daf Yomi for Women - Hadran

Play Episode Listen Later Jan 10, 2022 46:47


Study Guide Megillah 29 Today’s daf is sponsored by Blima Slutsky in loving memory of her mother Tina (Mazal) Bat Rina and David. Today’s daf is dedicated by Devorah Saban for the refuah shleima of Yosef Ezriel Ben Chaya Michal a young boy still in a come since the Meron tragedy who is having surgery today. Today’s daf is sponsored by Chaya Nissan in loving memory of Rav Shmuel Halevi Segel. Today’s daf is sponsored by Micki Kadosh in loving memory of Tal Aya bat Dafna Bahat. One can stop learning Torah in order to go to a funeral or a wedding. Are there any limitations to this law? When the Jews went into exile, God went into exile with them. God’s presence in Babylonia can be found either in the shul in Hutzel or Shaf V’yativ. Some stories are told of those who encountered the presence of God in these places. In the future, these shuls will be brought to Israel – from where is this derived? Where does the word kapandaria, meaning shortcut, come from? In what circumstances can one use a shul as a kapandaria? What cannot be done in a cemetery out of respect for the deceased? When are the four parshiot that lead up to Pesach read? Why is Parshat Shekalim read before or on Rosh Chodesh Adar? What section of the Torah is read? There is a debate regarding this matter – either the section on collecting the shekalim for building the Tabernacle or the section read on Rosh Chodesh about the daily, Shabbat and Rosh Chodesh sacrifices, which were purchased from the shekalim that were collected. If the reading is the same as Rosh Chodesh, then how is the reading on Shabbat Parshat Shekalim different from the reading on a regular month when Rosh Chodesh falls on Shabbat? On Rosh Chodesh Adar that falls on Shabbat and Rosh Chodesh Tevet that falls on Shabbat, one takes out three sifrei Torah.

Daf Yomi for Women - Hadran
Megillah 28 - January 9, 7 Shvat

Daf Yomi for Women - Hadran

Play Episode Listen Later Jan 9, 2022 47:50


Study Guide Megillah 28 This week's learning is sponsored by Elaine Hochberg in honor of Hadran and her husband, Aryeh. “Two years of Daf Yomi have been but a second filled with learning and delight. May we continue on this journey together and may it remain but a sweet second in our hearts and minds and on our lips.” Students asked various rabbis in what merit did they gain long life? If a shul is destroyed, the space where it once stood still has sanctity and cannot be used for certain things. One should also not pull out weeds so that others see and pray for the shul to be rebuilt. One has to treat a shul respectfully and not eat and drink there, eulogize people, and a number of other things. However, shuls in Babylonia were built with a stipulation that they may be used for other things. One still cannot use them for business dealings. In what cases can eulogies be done in a shul? One cannot be served by someone who is a Torah scholar unless it is one's student. One who studies halakha is promised a place in the World-to-Come.

ESV: M'Cheyne Reading Plan
January 8: Genesis 8; Matthew 8; Ezra 8; Acts 8

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 8, 2022 17:06


With family: Genesis 8; Matthew 8 Genesis 8 (Listen) The Flood Subsides 8 But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. 2 The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, 3 and the waters receded from the earth continually. At the end of 150 days the waters had abated, 4 and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 5 And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen. 6 At the end of forty days Noah opened the window of the ark that he had made 7 and sent forth a raven. It went to and fro until the waters were dried up from the earth. 8 Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. 9 But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. 10 He waited another seven days, and again he sent forth the dove out of the ark. 11 And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. 12 Then he waited another seven days and sent forth the dove, and she did not return to him anymore. 13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth had dried out. 15 Then God said to Noah, 16 “Go out from the ark, you and your wife, and your sons and your sons' wives with you. 17 Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his sons and his wife and his sons' wives with him. 19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark. God's Covenant with Noah 20 Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. 21 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse1 the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” Footnotes [1] 8:21 Or dishonor (ESV) Matthew 8 (Listen) Jesus Cleanses a Leper 8 When he came down from the mountain, great crowds followed him. 2 And behold, a leper1 came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus2 stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.” The Faith of a Centurion 5 When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “I will come and heal him.” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,' and he goes, and to another, ‘Come,' and he comes, and to my servant,3 ‘Do this,' and he does it.” 10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel4 have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. Jesus Heals Many 14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. 17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.” The Cost of Following Jesus 18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.” Jesus Calms a Storm 23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” Jesus Heals Two Men with Demons 28 And when he came to the other side, to the country of the Gadarenes,5 two demon-possessed6 men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region. Footnotes [1] 8:2 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 8:3 Greek he [3] 8:9 Or bondservant [4] 8:10 Some manuscripts not even in Israel [5] 8:28 Some manuscripts Gergesenes; some Gerasenes [6] 8:28 Greek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons (ESV) In private: Ezra 8; Acts 8 Ezra 8 (Listen) Genealogy of Those Who Returned with Ezra 8 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu,1 Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani,2 Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men. Ezra Sends for Levites 15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and3 the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name. Fasting and Prayer for Protection 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty. Priests to Guard Offerings 24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents4 of silver, and silver vessels worth 200 talents,5 and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,6 and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the LORD, and the vessels are holy, and the silver and the gold are a freewill offering to the LORD, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the LORD.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God. 31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded. 35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD. 36 They also delivered the king's commissions to the king's satraps7 and to the governors of the province Beyond the River, and they aided the people and the house of God. Footnotes [1] 8:5 Septuagint; Hebrew lacks of Zattu [2] 8:10 Septuagint; Hebrew lacks Bani [3] 8:17 Hebrew lacks and [4] 8:26 A talent was about 75 pounds or 34 kilograms [5] 8:26 Revocalization; the number is missing in the Masoretic Text [6] 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 grams [7] 8:36 A satrap was a Persian official (ESV) Acts 8 (Listen) Saul Ravages the Church 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Philip Proclaims Christ in Samaria 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city1 of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city. Simon the Magician Believes 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles2 performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall3 of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south4 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:   “Like a sheep he was led to the slaughter    and like a lamb before its shearer is silent,    so he opens not his mouth.33   In his humiliation justice was denied him.    Who can describe his generation?  For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”5 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. Footnotes [1] 8:5 Some manuscripts a city [2] 8:13 Greek works of power [3] 8:23 That is, a bitter fluid secreted by the liver; bile [4] 8:26 Or go at about noon [5] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” (ESV)

ESV: M'Cheyne Reading Plan
January 7: Genesis 7; Matthew 7; Ezra 7; Acts 7

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 7, 2022 18:45


With family: Genesis 7; Matthew 7 Genesis 7 (Listen) 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,1 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs2 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing3 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons' wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits4 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 7:2 Or seven of each kind of clean animal [2] 7:3 Or seven of each kind [3] 7:4 Hebrew all existence; also verse 23 [4] 7:20 A cubit was about 18 inches or 45 centimeters (ESV) Matthew 7 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.' Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV) In private: Ezra 7; Acts 7 Ezra 7 (Listen) Ezra Sent to Teach the People 7 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him. 7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra1 came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel. 11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace.2 And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king's treasury. 21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents3 of silver, 100 cors4 of wheat, 100 baths5 of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God. 25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.” 27 Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me. Footnotes [1] 7:8 Aramaic he [2] 7:12 Aramaic Perfect (probably a greeting) [3] 7:22 A talent was about 75 pounds or 34 kilograms [4] 7:22 A cor was about 6 bushels or 220 liters [5] 7:22 A bath was about 6 gallons or 22 liters (ESV) Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

ESV: M'Cheyne Reading Plan
January 6: Genesis 6; Matthew 6; Ezra 6; Acts 6

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 6, 2022 13:28


With family: Genesis 6; Matthew 6 Genesis 6 (Listen) Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in1 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim2 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,3 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.4 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,5 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof6 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. Footnotes [1] 6:3 Or My Spirit shall not contend with [2] 6:4 Or giants [3] 6:13 Hebrew The end of all flesh has come before me [4] 6:14 An unknown kind of tree; transliterated from Hebrew [5] 6:15 A cubit was about 18 inches or 45 centimeters [6] 6:16 Or skylight (ESV) Matthew 6 (Listen) Giving to the Needy 6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The Lord's Prayer 5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:   “Our Father in heaven,  hallowed be your name.110   Your kingdom come,  your will be done,2    on earth as it is in heaven.11   Give us this day our daily bread,312   and forgive us our debts,    as we also have forgiven our debtors.13   And lead us not into temptation,    but deliver us from evil.4 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Fasting 16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Lay Up Treasures in Heaven 19 “Do not lay up for yourselves treasures on earth, where moth and rust5 destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.6 Do Not Be Anxious 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?7 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Footnotes [1] 6:9 Or Let your name be kept holy, or Let your name be treated with reverence [2] 6:10 Or Let your kingdom come, let your will be done [3] 6:11 Or our bread for tomorrow [4] 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen [5] 6:19 Or worm; also verse 20 [6] 6:24 Greek mammon, a Semitic word for money or possessions [7] 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters (ESV) In private: Ezra 6; Acts 6 Ezra 6 (Listen) The Decree of Darius 6 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits1 and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.” 6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your2 associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.” The Temple Finished and Dedicated 13 Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. 14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king. 16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses. Passover Celebrated 19 On the fourteenth day of the first month, the returned exiles kept the Passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel. 22 And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel. Footnotes [1] 6:3 A cubit was about 18 inches or 45 centimeters [2] 6:6 Aramaic their (ESV) Acts 6 (Listen) Seven Chosen to Serve 6 Now in these days when the disciples were increasing in number, a complaint by the Hellenists1 arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers,2 pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them. 7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. Stephen Is Seized 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Footnotes [1] 6:1 That is, Greek-speaking Jews [2] 6:3 Or brothers and sisters (ESV)

ESV: M'Cheyne Reading Plan
January 5: Genesis 5; Matthew 5; Ezra 5; Acts 5

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 5, 2022 17:07


With family: Genesis 5; Matthew 5 Genesis 5 (Listen) Adam's Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man1 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God2 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,3 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief4 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Footnotes [1] 5:2 Hebrew adam [2] 5:22 Septuagint pleased God; also verse 24 [3] 5:24 Septuagint was not found [4] 5:29 Noah sounds like the Hebrew for rest (ESV) Matthew 5 (Listen) The Sermon on the Mount 5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons1 of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light 13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that2 they may see your good works and give glory to your Father who is in heaven. Christ Came to Fulfill the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.' 22 But I say to you that everyone who is angry with his brother3 will be liable to judgment; whoever insults4 his brother will be liable to the council; and whoever says, ‘You fool!' will be liable to the hell5 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.6 Lust 27 “You have heard that it was said, ‘You shall not commit adultery.' 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce 31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.' 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Oaths 33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.' 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes' or ‘No'; anything more than this comes from evil.7 Retaliation 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.' 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic,8 let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,9 what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect. Footnotes [1] 5:9 Greek huioi; see Preface [2] 5:16 Or house. 16Let your light so shine before others that [3] 5:22 Some manuscripts insert without cause [4] 5:22 Greek says Raca to (a term of abuse) [5] 5:22 Greek Gehenna; also verses 29, 30 [6] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer) [7] 5:37 Or the evil one [8] 5:40 Greek chiton, a long garment worn under the cloak next to the skin [9] 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) In private: Ezra 5; Acts 5 Ezra 5 (Listen) Rebuilding Begins Anew 5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them. 3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:1 “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. Tattenai's Letter to King Darius 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.2 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.” Footnotes [1] 5:4 Septuagint, Syriac; Aramaic Then we said to them, [2] 5:10 Aramaic of the men at their heads (ESV) Acts 5 (Listen) Ananias and Sapphira 5 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you1 sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things. Many Signs and Wonders Done 12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. The Apostles Arrested and Freed 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. Footnotes [1] 5:8 The Greek for you is plural here (ESV)

MeepleTown
Episode 93 - Most Played Games of 2021, Dinosaur World, & Bitoku

MeepleTown

Play Episode Listen Later Jan 5, 2022 108:21


In episode 93, Dean and Jon talk about a lot of games they've been playing lately (MicroMacro, Lords of Waterdeep, Dragomino, Babylonia, Keltis, Council of 4, & Descent: Legends of the Dark). They then talk about their most played games of 2021. The episode wraps up with reviews of Dinosaur World and Bitoku. If you enjoy our podcast, please consider rating us. If you like our YouTube channel, please consider subscribing. If you have questions you would like us to answer on the podcast, please email us at meepletownmail@gmail.com. To support us further, check out www.patreon.com/meepletown. 00:00     Intro 30:54     MicroMacro 38:37     Lords of Waterdeep 43:36     Dragomino 47:41     Babylonia 51:29     Keltis 56:04     Council of 4 01:01:29  Descent: Legends of the Dark 01:05:17  Most Played Games of 2021 01:16:55  Dinosaur World 01:30:34  Bitoku Thanks for coming down to MeepleTown!

ESV: M'Cheyne Reading Plan
January 2: Genesis 2; Matthew 2; Ezra 2; Acts 2

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 2, 2022 18:27


With family: Genesis 2; Matthew 2 Genesis 2 (Listen) The Seventh Day, God Rests 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. The Creation of Man and Woman 4   These are the generations  of the heavens and the earth when they were created,  in the day that the LORD God made the earth and the heavens. 5 When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground—7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.” 18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the LORD God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,   “This at last is bone of my bones    and flesh of my flesh;  she shall be called Woman,    because she was taken out of Man.”9 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. Footnotes [1] 2:5 Or open country [2] 2:5 Or earth; also verse 6 [3] 2:6 Or spring [4] 2:17 Or when you eat [5] 2:18 Or corresponding to; also verse 20 [6] 2:19 Or And out of the ground the Lord God formed [7] 2:20 Or the man [8] 2:22 Hebrew built [9] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike (ESV) Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV) In private: Ezra 2; Acts 2 Ezra 2 (Listen) The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV)

ESV: M'Cheyne Reading Plan
January 1: Genesis 1; Matthew 1; Ezra 1; Acts 1

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 1, 2022 13:42


With family: Genesis 1; Matthew 1 Genesis 1 (Listen) The Creation of the World 1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6 And God said, “Let there be an expanse1 in the midst of the waters, and let it separate the waters from the waters.” 7 And God made2 the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.3 And there was evening and there was morning, the second day. 9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,4 and the waters that were gathered together he called Seas. And God saw that it was good. 11 And God said, “Let the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day. 14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day. 24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, “Let us make man8 in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27   So God created man in his own image,    in the image of God he created him;    male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Footnotes [1] 1:6 Or a canopy; also verses 7, 8, 14, 15, 17, 20 [2] 1:7 Or fashioned; also verse 16 [3] 1:8 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 [4] 1:10 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 [5] 1:11 Or small plants; also verses 12, 29 [6] 1:14 Or appointed times [7] 1:20 Or flying things; see Leviticus 11:19–20 [8] 1:26 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam (ESV) Matthew 1 (Listen) The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. Footnotes [1] 1:3 Greek Aram; also verse 4 [2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 [3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse [4] 1:12 Greek Salathiel; twice in this verse [5] 1:18 Some manuscripts of the Christ [6] 1:18 That is, legally pledged to be married (ESV) In private: Ezra 1; Acts 1 Ezra 1 (Listen) The Proclamation of Cyrus 1 In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 2 “Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” 5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. (ESV) Acts 1 (Listen) The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying1 with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with2 the Holy Spirit not many days from now.” The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.3 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong4 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,   “‘May his camp become desolate,    and let there be no one to dwell in it'; and   “‘Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. Footnotes [1] 1:4 Or eating [2] 1:5 Or in [3] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 [4] 1:18 Or swelling up (ESV)

Board Game Barrage
#206: Top 50 Games of All-Time 2021: 30-21 (ft. Mike Walker)

Board Game Barrage

Play Episode Listen Later Dec 30, 2021 75:24


What better way to send off the year than part three of the party to end all parties, the BGB Top 50! We're adding thirty more incredible games to the list, with our 30th to 21st favourite picks. This week, we have the Black Tank, Mike Walker of So Very Wrong About Games tearing apart our choices from the peanut gallery! 01:57 - Kellen #30 - Taj Mahal 03:32 - Mark #30 - Modern Art 05:48 - Neilan #30 - Deception: Murder in Hong Kong 09:11 - Kellen #29 - Race for the Galaxy 11:27 - Mark #29 - Francis Drake 13:02 - Neilan #29 - Gaia Project 16:33 - Kellen #28 - Krass Kariert / Dealt! / SCOUT 18:33 - Mark #28 - The Gallerist 20:37 - Neilan #28 - Twice as Clever! 22:33 - Kellen #27 - Rumble Nation 25:12 - Mark #27 - Panic on Wall Street! 27:30 - Neilan #27 - Azul 30:00 - Kellen #26 - Startups 32:49 - Mark #26 - A Question of Scruples 34:34 - Neilan #26 - Werewords 37:44 - Kellen #25 - Keyflower 40:09 - Mark #25 - Lancaster 43:23 - Neilan #25 - Spirit Island 46:33 - Kellen #24 - Smartphone Inc. 48:42 - Mark #24 - Pax Pamir: Second Edition 50:41 - Neilan #24 - The Quest for El Dorado 53:01 - Kellen #23 - Codenames 55:34 - Mark #23 - Container 57:13 - Neilan #23 - Blue Lagoon 59:24 - Kellen #22 - Babylonia 1:01:52 - Mark #22 - Pictomania 1:03:05 - Neilan #22 - Inis 1:06:11 - Kellen #21 - Deception: Murder in Hong Kong 1:07:57 - Mark #21 - City of the Big Shoulders 1:09:51 - Neilan #21 - The Oracle of Delphi Check out So Very Wrong About Games: https://www.sowronggames.com Check out our wiki at: https://boardgamebarrage.com/wiki Join the discussion at: https://boardgamebarrage.com/discord Join our Facebook group at: https://boardgamebarrage.com/facebook Get a Board Game Barrage T-shirt at: https://boardgamebarrage.com/store

The Ancient World
Episode C7 – The Heirs of Babylon

The Ancient World

Play Episode Listen Later Dec 19, 2021 24:58


Synopsis: Even as Anatolia, Syria and Egypt confronted the Bronze Age Collapse, the eastern kingdoms of Assyria, Babylonia and Elam continued their ancient cycle of dynastic conflict. “Why I – who am a king, son of a king, seed of a king, scion of a […] The post Episode C7 – The Heirs of Babylon first appeared on THE ANCIENT WORLD.

Talking Talmud
Taanit 6: Adar I vs. Adar II

Talking Talmud

Play Episode Listen Later Dec 18, 2021 22:28


Aligning Tiberias and Tzipori (and Ginosar) with other places named in the Bible (of course, debatable). One of the ways of proving the case was from eulogies for those who had enough renown to be mourned in both Israel and Babylonia. Plus, a note that Edom was used as a stand-in for Rome, and antipathy to Edom reflected Chazal's antipathy to Rome. Also, differences between Adar I and Adar II. And the special parshiot that are read a few weeks before Purim and thereafter. (What if you goof in the timing??) And important proximity to Nisan (which is to say, Pesach) over Shevat* (recorded as Tevet in a verbal typo).

PAULINES ONLINE RADIO
MABUTING BALITA | DISYEMBRE 17, 2021 | BIYERNES

PAULINES ONLINE RADIO

Play Episode Listen Later Dec 16, 2021 5:08


MABUTING BALITA | DISYEMBRE 17, 2021 Biyernes sa Ikatlong Linggo ng Adbiyento EBANGHELYO: Mt. 1: 1-17 Ito ang libro ng pinagmulan ni Hesukristo, anak ni David at anak ni Abraham. Si Abraham ang ama ni Isaac, si Isaac ang ama ni Jacob, si Jacob ang ama ni Juda at ng kanyang mga kapatid. Si Juda na ama ni Pares at Sarah. Si Tamar ang kanilang ina. Si Pares ang ama ni Esron at si Esron ni Aram. Si Aram naman ang ama ni Aminadab. Si Aminadab naman nina Ason. Sina Ason ni Salmon. Si Salmon ang ama ni Boas at si Rahab naman ang kanyang ina. Si Boas ang ama ni Obed. Si Ruth and kanyang ina. Si Obed naman ang ama ni Jese "Si Jese ang ama ni Rehoboam na ama ni Abia, at sumunod naman ang mga haring sina Asa, Yosafat, Yoram, Ocias, "Yoatan, Ahaz, Ezekias, "Manases, Amon at Yosias. "Si Yosias ang ama ni Yekonias at ng kanyang mga kapatid, sa panahon ng pagkatapon sa Babilonia. "Pagkatapos naman ng pagkatapon sa Babilonia-si Yekonias ang ama ni Salatiel na ama ni Zorobabel. "Si Zorobabel ang ama ni Abiud, si Abiud ni Eliakim, at si Eliakim ni Azor. "Si Azor ang ama ni Sadok, si Sadok ni Akim, at si Akim ni Eliud. "Si Eliud ang ama ni Eleazar, si Eleazar ni Matan at si Matan ni Jacob. "Si Jacob naman ang ama ni Jose-ang asawa ni Maria na siyang pinagmulan ni Hesus na tinawag na Kristo. "Kaya may labing-apat na salinlahi mula kay Abraham hanggang kay David sa pagkatapon sa Babylonia at labing-apat din hanggang sa Kristo. PAGNINILAY: Tuwing naririnig ko ang talaangkanan ni Kristo, nararamdaman ko na papalapit na talaga ang pagdating ng Mesiyas. Sinasaad sa talaangkanan, ang linya ng relasyon ng mga pamilya na nagpapatunay na si Maria ang taong ina ni Kristo at ang ama niya'y si Jose na mula sa lipi ni Haring David—kung saan pinaniniwalaang magmumula ang Mesiyas. Bagamat ipinapakita ng talaangkanan ni Hesus ang lipi ng kanyang Amang si Jose, ito'y patunay na siya'y Anak ng Diyos, isinilang ni Maria buhat sa Espiritu Santo. Sa kabilang banda minarapat din ng Diyos na piliin si Jose upang maipakita na ang Mesiyas ng Diyos ay tunay nga namang magmumula sa lipi ni Haring David. Mga kapanalig, hinihintay natin ang pagdating ng Mesiyas! Sa linya ng talaangkanan ay nilathala na ng Diyos, na simula pa lamang kay Abraham at Moises, hinanda na ng Diyos ang Tagapagligtas ng tao. Ibig sabihin ang mga kaganapan sa simula pa lamang ay nakaukit na sa panahon—sa puso ng Diyos at ito'y minarapat ng Diyos na matupad upang makilala natin Siya sa pamamagitan ni Hesus na siyang maghahatid naman sa atin tungo sa kaligtasan. Si Hesus--ang Tagapagligtas, hindi lamang ng bayang Israel kundi ng buong mundo—kung mamarapatin lamang natin na siya'y tanggapin at sumampalataya sa kanyang salita na nagbibigay buhay. Maligayang Pasko sa inyong lahat at manibagong taon! - Bernard Sanchez, APC | Association of Pauline Cooperators - SSP, Makati

Board Game Barrage
#204: Top 50 Games of All-Time 2021: 50-41 (ft. Mike Dilisio)

Board Game Barrage

Play Episode Listen Later Dec 16, 2021 84:59


It's time. The event of the year is upon us, as we begin counting down our FIFTY. FAVOURITE. GAMES. OF. ALL. TIME. We're kicking it off where you kick off all good top 50s, with our games ranked 50th to 41st favourite games. And we've also invited Mr Delicious himself, Mike DiLisio of The Dice Tower, to pick apart our choices from his lofty perch in the peanut gallery. Let's go! 03:15 - Kellen #50 - So Clover! 07:10 - Neilan #50 - Taluva 10:18 - Mark #50 - Glory to Rome 14:30 - Kellen #49 - Throne and the Grail 16:43 - Neilan #49 - Sagani 19:07 - Mark #49 - Stephenson's Rocket 22:13 - Kellen #48 - Root 25:23 - Neilan #48 - Troyes 27:35 - Mark #48 - Marvel Champions 31:14 - Kellen #47 - Splendor 33:25 - Neilan #47 - Letter Jam 35:44 - Mark #47 - Dungeon Fighter 39:05 - Kellen #46 - Brass: Lancashire 41:38 - Neilan #46 - Gugong 43:33 - Mark #46 - Babylonia 46:47 - Kellen #45 - Nusfjord 49:34 - Neilan #45 - Pipeline 50:49 - Mark #45 - Ricochet Robots 54:46 - Kellen #44 - A Study in Emerald (Second Edition) 56:51 - Neilan #44 - The Great Zimbabwe 58:52 - Mark #44 - Lisboa 01:02:12 - Kellen #43 - The Game 01:04:31 - Neilan #43 - So Clover! 01:05:36 - Mark #43 - Cuba Libre 01:08:34 - Kellen #42 - Bruges 01:11:16 - Neilan #42 - Eternal: Chronicles of the Throne 01:13:31 - Mark #42 - Rising Sun 01:16:22 - Kellen #41 - Lords of Vegas 01:18:52 - Neilan #41 - Orléans 01:20:36 - Mark #41 - Innovation Check out our wiki at: https://boardgamebarrage.com/wiki Join the discussion at: https://boardgamebarrage.com/discord Join our Facebook group at: https://boardgamebarrage.com/facebook Get a Board Game Barrage T-shirt at: https://boardgamebarrage.com/store

Historiansplaining: A historian tells you why everything you know is wrong

Unlocked after a year for patrons only: Why do we divide history into epochs separated by "revolutions"? Astrology. How did Magellan chart his course around the globe? Astrology. How did Ronald Reagan schedule his acts of state? Astrology. We trace how the highest of the occult arts evolved from interpreting omens in ancient Babylonia, to containing medieval epidemics, to providing fodder for middle-brow magazines. Whether you are a believer or not, astrology is the secret rhythm of our lives. Suggested further reading: Benson Bobrick, "The Fated Sky"; Nicholas Campion, "The Great Year," Julie Beck, "The New Age of Astrology," The Atlantic magazine; Elijah Wolfson, "Your Zodiac Sign, Your Health," The Atlantic magazine; Sonia Saraiya, "Seeing Stars," Vanity Fair magazine. Image: Horoscope (birth chart) cast for Iskandar Sultan, grandson of Tamerlane, born 1384.

Daf Yomi for Women - Hadran
Taanit 23 - Rosh Chodesh Tevet, December 5, 1 Tevet

Daf Yomi for Women - Hadran

Play Episode Listen Later Dec 5, 2021 47:50


This month’s daf is sponsored by Minneapolis Hadran group in memory of the father of their organizer Shira Krebs. “Shira’s father Jerry Katz, Gershon Pinya ben Yitzchak Lev haCohen z”l, loved learning and family beyond all else. He raised three daughters and a son to be dedicated to Torah learning, And his legacy lives on not only through his family, but through our Hadran Minneapolis group as well. He passed away two weeks ago, and he will be greatly missed”.  Today's daf is sponsored by Ellen Golub in loving memory of Ruth Calish Weiss on her first yahrzeit. "Ruth was a pillar of strength to Israel and the Jewish people. She was an inspiration to daughter Debra (& Robert) Finkel, and grandchildren, Max, Hannah & Aliya.   Today’s daf is also sponsored by Mindy and Eric Hecht and family in loving memory of Mindy’s father, Dr. Charles Feldman, Yitzchak Tzvi Ben Yaakov v’Leah, on the 10th yahrzeit, which was on the second night of Chanukah. “We miss him dearly and know that he would have loved to be part of this great learning endeavor.” Today's daf is also dedicated from myself and the Hadran Zoomers to Sharon Russ on the sudden loss of her mother on Shabbat. Our thoughts are with you.  Rain on Tuesday nights and Friday nights is considered a good thing as people are generally not on the streets on those nights – why? A different version of the story of Honi the Circle Maker is brought. Another Honi story is told regarding Honi’s surprise when he saw a man planting a carob tree when the fruits will only grow after 70 years and he will not even see the fruits of his labor. Honi ends up sleeping for 70 years and awakening to seeing the grandson of the person who planted the trees enjoying the fruits. When he goes to see what happened to his family, no one recognizes him. In the Beit Midrash as well, he is unrecognizable, even though his magical powers still seem to be prevalent. He dies out of sadness. Stories are also told of Honi’s grandchildren and their role in also bringing rain. What is the difference between the strong ones of Israel and the pious ones of Babylonia? Other stories of told of Rabbi Yona and his son Rabbi Mani and the strength of their prayers.

Daf Yomi for Women – דף יומי לנשים – English
Taanit 23 - Rosh Chodesh Tevet, December 5, 1 Tevet

Daf Yomi for Women – דף יומי לנשים – English

Play Episode Listen Later Dec 5, 2021 47:50


This month’s daf is sponsored by Minneapolis Hadran group in memory of the father of their organizer Shira Krebs. “Shira’s father Jerry Katz, Gershon Pinya ben Yitzchak Lev haCohen z”l, loved learning and family beyond all else. He raised three daughters and a son to be dedicated to Torah learning, And his legacy lives on not only through his family, but through our Hadran Minneapolis group as well. He passed away two weeks ago, and he will be greatly missed”.  Today's daf is sponsored by Ellen Golub in loving memory of Ruth Calish Weiss on her first yahrzeit. "Ruth was a pillar of strength to Israel and the Jewish people. She was an inspiration to daughter Debra (& Robert) Finkel, and grandchildren, Max, Hannah & Aliya.   Today’s daf is also sponsored by Mindy and Eric Hecht and family in loving memory of Mindy’s father, Dr. Charles Feldman, Yitzchak Tzvi Ben Yaakov v’Leah, on the 10th yahrzeit, which was on the second night of Chanukah. “We miss him dearly and know that he would have loved to be part of this great learning endeavor.” Today's daf is also dedicated from myself and the Hadran Zoomers to Sharon Russ on the sudden loss of her mother on Shabbat. Our thoughts are with you.  Rain on Tuesday nights and Friday nights is considered a good thing as people are generally not on the streets on those nights – why? A different version of the story of Honi the Circle Maker is brought. Another Honi story is told regarding Honi’s surprise when he saw a man planting a carob tree when the fruits will only grow after 70 years and he will not even see the fruits of his labor. Honi ends up sleeping for 70 years and awakening to seeing the grandson of the person who planted the trees enjoying the fruits. When he goes to see what happened to his family, no one recognizes him. In the Beit Midrash as well, he is unrecognizable, even though his magical powers still seem to be prevalent. He dies out of sadness. Stories are also told of Honi’s grandchildren and their role in also bringing rain. What is the difference between the strong ones of Israel and the pious ones of Babylonia? Other stories of told of Rabbi Yona and his son Rabbi Mani and the strength of their prayers.

Daf Yomi for Women – דף יומי לנשים – English

Study Guide Taanit 12 What does "fasting for hours" mean and how does Rav Chisda define this? Is it considered fasting if one does not fast until sunset? Rav Chisda held that it is not a fast and the Gemara brings three sources that raise a difficulty on his opinion. Shmuel says one who accepts upon oneself to fast should accept it beforehand. When? Shmuel says in the mincha prayer and Rav says during the time of mincha  (and it is understood from him that it is possible to even a few days before). Rav Yosef tries to prove from the words of  Megillat Ta'anit that Shmuel is correct but his proof is rejected as there is a debate about the wording of the Megillat Ta'anit. Individual fasts - are the laws severe as in Yom Kippur and Tisha B'av (and public fasts)? On what does it depend? Are there public fasts in Babylonia and what does this exactly mean? Is it possible to postpone an individual's fast to another day if necessary? What is the difference between a fast on a dream and the other fasts? The Mishna explains the severity of the second and third series of public fasts. What is forbidden on these days? What happens if after all the series of fasts (three series - thirteen days of fasting) they did not receive an answer? Why on these fasts is it forbidden to work? They compare, based on a verse in Yoel 1:14 fasts to holidays.

Daf Yomi for Women - Hadran
Taanit 12 - November 24, 20 Kislev

Daf Yomi for Women - Hadran

Play Episode Listen Later Nov 24, 2021 45:26


Study Guide Taanit 12 What does "fasting for hours" mean and how does Rav Chisda define this? Is it considered fasting if one does not fast until sunset? Rav Chisda held that it is not a fast and the Gemara brings three sources that raise a difficulty on his opinion. Shmuel says one who accepts upon oneself to fast should accept it beforehand. When? Shmuel says in the mincha prayer and Rav says during the time of mincha  (and it is understood from him that it is possible to even a few days before). Rav Yosef tries to prove from the words of  Megillat Ta'anit that Shmuel is correct but his proof is rejected as there is a debate about the wording of the Megillat Ta'anit. Individual fasts - are the laws severe as in Yom Kippur and Tisha B'av (and public fasts)? On what does it depend? Are there public fasts in Babylonia and what does this exactly mean? Is it possible to postpone an individual's fast to another day if necessary? What is the difference between a fast on a dream and the other fasts? The Mishna explains the severity of the second and third series of public fasts. What is forbidden on these days? What happens if after all the series of fasts (three series - thirteen days of fasting) they did not receive an answer? Why on these fasts is it forbidden to work? They compare, based on a verse in Yoel 1:14 fasts to holidays.

Victoria147, el podcast
Finanzas en pareja

Victoria147, el podcast

Play Episode Listen Later Nov 24, 2021 34:16


Invitamos a Ana Pau y a Jose Pablo porque además de ser parte del equipo Victoria147, son la combinación perfecta, financieros y esposos, para hablar del tema de hoy. Se acerca el fin del año y ahora más que nunca, nos sirve aprender cómo organizar nuestras finanzas en pareja. Recursos: Excel o google sheets, Finanzas personales de Victoria147, Splitwise, juntarse mensual o quincenalemente a revisar, libro de Inteligent Investor de Benjamin Graham, Fintonic, libro El ombre más rico de Babylonia, Padre rico, padre pobre, app de BBVA y El dinero en pocas palabras de Netflix.

Daf Yomi for Women - Hadran
Taanit 11 - November 23, 19 Kislev

Daf Yomi for Women - Hadran

Play Episode Listen Later Nov 23, 2021 44:56


Study Guide Taanit 11 Today’s daf is sponsored by Jason Friedman in honor of Danielle Novetsky Friedman’s birthday today. Wishing you all the best on this special day. Happy birthday!  One who is traveling should eat small amounts of food either because it is not good for one’s intestines or because the food will run out. In what cases will there be a difference in practice between these two reasons? In case of a famine, one should not engage in sexual relations, unless the couple has no children yet. If one has means while there is a famine in the community, it is forbidden to remove oneself from the community and ignore what others are going through. People like that will not be included when the community is ultimately consoled. The Gemara calls such a person ‘beinoni, middling’." Who is considered evil? An evil person's conduct in a famine, causes the death of the righteous. Why? What is the reward for one who does include oneself in the community’s suffering? An example is taken from Moshe in the Amalekite war. Who testifies against a person who does not act in this manner? Who will know what one does behind closed doors? There are several possibilities - the stones and beams of one’s house, the two angels who accompany a person, one’s soul, or one’s organs. The righteous are punished for minor transgressions, the wicked are rewarded for minor commandments, and a person justifies his judgment on the Day of Judgment at the end of his life. Is it considered a positive thing for a person to fast or is it something not recommended? There are two approaches to this and they are derived from the nazir. It says by a nazir, "who has sinned against the soul." Is he a sinner because he vowed not to drink wine or is it just referring to a nazir who became impure to a dead person? someone who is defiled to die? One suggests that there are 2 types of people - those who can tolerate fasting and those who can not and the law is different for each. Talmud scholars are not allowed to fast because it will prevent them from learning Torah. There are no severe level fast days Babylonia other than Tisha B'Av. If one, after fasting a whole day, decided to continue the fast until the next morning, would he/she say the prayer “aneinu” the next day? Does it depend on whether one holds there is/is not such a thing as fasting for a few hours?

Daf Yomi for Women – דף יומי לנשים – English

Study Guide Taanit 11 Today’s daf is sponsored by Jason Friedman in honor of Danielle Novetsky Friedman’s birthday today. Wishing you all the best on this special day. Happy birthday!  One who is traveling should eat small amounts of food either because it is not good for one’s intestines or because the food will run out. In what cases will there be a difference in practice between these two reasons? In case of a famine, one should not engage in sexual relations, unless the couple has no children yet. If one has means while there is a famine in the community, it is forbidden to remove oneself from the community and ignore what others are going through. People like that will not be included when the community is ultimately consoled. The Gemara calls such a person ‘beinoni, middling’." Who is considered evil? An evil person's conduct in a famine, causes the death of the righteous. Why? What is the reward for one who does include oneself in the community’s suffering? An example is taken from Moshe in the Amalekite war. Who testifies against a person who does not act in this manner? Who will know what one does behind closed doors? There are several possibilities - the stones and beams of one’s house, the two angels who accompany a person, one’s soul, or one’s organs. The righteous are punished for minor transgressions, the wicked are rewarded for minor commandments, and a person justifies his judgment on the Day of Judgment at the end of his life. Is it considered a positive thing for a person to fast or is it something not recommended? There are two approaches to this and they are derived from the nazir. It says by a nazir, "who has sinned against the soul." Is he a sinner because he vowed not to drink wine or is it just referring to a nazir who became impure to a dead person? someone who is defiled to die? One suggests that there are 2 types of people - those who can tolerate fasting and those who can not and the law is different for each. Talmud scholars are not allowed to fast because it will prevent them from learning Torah. There are no severe level fast days Babylonia other than Tisha B'Av. If one, after fasting a whole day, decided to continue the fast until the next morning, would he/she say the prayer “aneinu” the next day? Does it depend on whether one holds there is/is not such a thing as fasting for a few hours?

Daf Yomi for Women - Hadran
Taanit 9 - November 21, 17 Kislev

Daf Yomi for Women - Hadran

Play Episode Listen Later Nov 21, 2021 46:41


This week's daf is sponsored by Pamela Kaplan in loving memory of the 17th yahrzeit of her father, David Kaplan, David Abba ben Aharon. Today’s daf is sponsored by Betsy and Tevie Mehlman in loving memory of Gitel Leah bat Moshe David (Gloria Mehlman) on her yahrzeit yesterday (16th Kislev). May her memory be blessed. Today’s daf is also sponsored anonymously in loving memory of Avraham ben Victoria. Today's daf is also sponsored in loving memory of my grandfather, Joseph Cohen, Yosef ben Moshe HaKohen z"l on his yahrzeit.  Rabbi Yochanan engages in a discussion with his nephew, Reish Lakish’s son, about the importance of giving charity and how giving charity causes one to become wealthy. Rabbi Yochanan tells him that one can even test God on this matter, even though in general one is not allowed to test God. Another statement of Rabbi Yochanan is that God brings rain for individuals, whereas God will only bring sustenance for the community. A difficulty is raised on this from a braita that talks about the well that was brought in Miriam’s merit, the cloud for Aharon, and the manna for Moshe. As manna is sustenance, how was it brought for the merit of one individual? When Rava died and Rav Papa took over, he was sensitive to those who either did not always agree with his opinions or raised questions that he couldn’t always answer. Sometimes God brings rain not only just for one individual but for one very specific area in a specific field. When it drizzles before the rain or after the rain, what does that tell of what is to come? When Ulla arrived in Babylonia, he saw the clouds porchot, thin ones under thick ones, which is a sign that the rain will come. He told everyone to bring everything inside as the rain was coming. When no rain came, he was embarrassed and said how the rains in Babylonia lie just as the Babylonians lie. He further criticized them for not learning enough Torah when they have such an abundance of good dates. He was also proven wrong about that as the dates he ate made him sick. Does the rainwater come from the ocean or from the heavens? This is a debate between Rabbi Eliezer and Rabbi Yehoshua.    

Daf Yomi for Women – דף יומי לנשים – English

This week's daf is sponsored by Pamela Kaplan in loving memory of the 17th yahrzeit of her father, David Kaplan, David Abba ben Aharon. Today’s daf is sponsored by Betsy and Tevie Mehlman in loving memory of Gitel Leah bat Moshe David (Gloria Mehlman) on her yahrzeit yesterday (16th Kislev). May her memory be blessed. Today’s daf is also sponsored anonymously in loving memory of Avraham ben Victoria. Today's daf is also sponsored in loving memory of my grandfather, Joseph Cohen, Yosef ben Moshe HaKohen z"l on his yahrzeit.  Rabbi Yochanan engages in a discussion with his nephew, Reish Lakish’s son, about the importance of giving charity and how giving charity causes one to become wealthy. Rabbi Yochanan tells him that one can even test God on this matter, even though in general one is not allowed to test God. Another statement of Rabbi Yochanan is that God brings rain for individuals, whereas God will only bring sustenance for the community. A difficulty is raised on this from a braita that talks about the well that was brought in Miriam’s merit, the cloud for Aharon, and the manna for Moshe. As manna is sustenance, how was it brought for the merit of one individual? When Rava died and Rav Papa took over, he was sensitive to those who either did not always agree with his opinions or raised questions that he couldn’t always answer. Sometimes God brings rain not only just for one individual but for one very specific area in a specific field. When it drizzles before the rain or after the rain, what does that tell of what is to come? When Ulla arrived in Babylonia, he saw the clouds porchot, thin ones under thick ones, which is a sign that the rain will come. He told everyone to bring everything inside as the rain was coming. When no rain came, he was embarrassed and said how the rains in Babylonia lie just as the Babylonians lie. He further criticized them for not learning enough Torah when they have such an abundance of good dates. He was also proven wrong about that as the dates he ate made him sick. Does the rainwater come from the ocean or from the heavens? This is a debate between Rabbi Eliezer and Rabbi Yehoshua.    

Game Brain: A Board Game Podcast with Matthew Robinson and his Gaming Group
Round 14, Turn 04: "Dune: A Game of Conquest and Diplomacy" with Dmitry and Candice

Game Brain: A Board Game Podcast with Matthew Robinson and his Gaming Group

Play Episode Listen Later Nov 8, 2021 127:03


Trey, Dmitry, and Candice talk about the 2021 release "Dune: A Game of Conquest and Diplomacy" and discuss "freedom and flow" in games.00:00:00 Introduction -00:02:58 Game Night-  Magnate: The First City-  Furnace-  Babylonia-  Necco Wafers-  Stage Left-  The Rival Networks00:14:42 Game News-  Mihaly Csikszentmihalyi-  Tapestry: Arts & Architechture-  Weather Machine on Tabletopia -  Horseless Carriage pre-order-  Res Arcana: Lux et Tenebrae on BGA00:24:50 Games on the Brain-  Dune: Imperium-   Ada Palmer's Perhaps the Stars (Terra Ignota Series)-  Tank Duel: Enemy in the Crosshairs-   Captain Sonar 00:37:02 Game Review: Dune: A Game of Conquest and Diplomacy - A War of Whispers01:22:39 Member Segment: Freedom and Flow-  On Freedom by Maggie Nelson-  The Experience of Flow in Hobby Board Games by Marco Arnaudo-  Game Brain Facebook Group-  Twitter-  Instagram

ESV: Daily Office Lectionary
November 4: Psalms 70–71; Psalm 74; Ezra 7:1–26; Revelation 14:1–13; Matthew 14:1–12

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 4, 2021 13:42


Proper 26 First Psalm: Psalms 70–71 Psalms 70–71 (Listen) O Lord, Do Not Delay To the choirmaster. Of David, for the memorial offering. 70   Make haste, O God, to deliver me!    O LORD, make haste to help me!2   Let them be put to shame and confusion    who seek my life!  Let them be turned back and brought to dishonor    who delight in my hurt!3   Let them turn back because of their shame    who say, “Aha, Aha!” 4   May all who seek you    rejoice and be glad in you!  May those who love your salvation    say evermore, “God is great!”5   But I am poor and needy;    hasten to me, O God!  You are my help and my deliverer;    O LORD, do not delay! Forsake Me Not When My Strength Is Spent 71   In you, O LORD, do I take refuge;    let me never be put to shame!2   In your righteousness deliver me and rescue me;    incline your ear to me, and save me!3   Be to me a rock of refuge,    to which I may continually come;  you have given the command to save me,    for you are my rock and my fortress. 4   Rescue me, O my God, from the hand of the wicked,    from the grasp of the unjust and cruel man.5   For you, O Lord, are my hope,    my trust, O LORD, from my youth.6   Upon you I have leaned from before my birth;    you are he who took me from my mother's womb.  My praise is continually of you. 7   I have been as a portent to many,    but you are my strong refuge.8   My mouth is filled with your praise,    and with your glory all the day.9   Do not cast me off in the time of old age;    forsake me not when my strength is spent.10   For my enemies speak concerning me;    those who watch for my life consult together11   and say, “God has forsaken him;    pursue and seize him,    for there is none to deliver him.” 12   O God, be not far from me;    O my God, make haste to help me!13   May my accusers be put to shame and consumed;    with scorn and disgrace may they be covered    who seek my hurt.14   But I will hope continually    and will praise you yet more and more.15   My mouth will tell of your righteous acts,    of your deeds of salvation all the day,    for their number is past my knowledge.16   With the mighty deeds of the Lord GOD I will come;    I will remind them of your righteousness, yours alone. 17   O God, from my youth you have taught me,    and I still proclaim your wondrous deeds.18   So even to old age and gray hairs,    O God, do not forsake me,  until I proclaim your might to another generation,    your power to all those to come.19   Your righteousness, O God,    reaches the high heavens.  You who have done great things,    O God, who is like you?20   You who have made me see many troubles and calamities    will revive me again;  from the depths of the earth    you will bring me up again.21   You will increase my greatness    and comfort me again. 22   I will also praise you with the harp    for your faithfulness, O my God;  I will sing praises to you with the lyre,    O Holy One of Israel.23   My lips will shout for joy,    when I sing praises to you;    my soul also, which you have redeemed.24   And my tongue will talk of your righteous help all the day long,  for they have been put to shame and disappointed    who sought to do me hurt. (ESV) Second Psalm: Psalm 74 Psalm 74 (Listen) Arise, O God, Defend Your Cause A Maskil1 of Asaph. 74   O God, why do you cast us off forever?    Why does your anger smoke against the sheep of your pasture?2   Remember your congregation, which you have purchased of old,    which you have redeemed to be the tribe of your heritage!    Remember Mount Zion, where you have dwelt.3   Direct your steps to the perpetual ruins;    the enemy has destroyed everything in the sanctuary! 4   Your foes have roared in the midst of your meeting place;    they set up their own signs for signs.5   They were like those who swing axes    in a forest of trees.26   And all its carved wood    they broke down with hatchets and hammers.7   They set your sanctuary on fire;    they profaned the dwelling place of your name,    bringing it down to the ground.8   They said to themselves, “We will utterly subdue them”;    they burned all the meeting places of God in the land. 9   We do not see our signs;    there is no longer any prophet,    and there is none among us who knows how long.10   How long, O God, is the foe to scoff?    Is the enemy to revile your name forever?11   Why do you hold back your hand, your right hand?    Take it from the fold of your garment3 and destroy them! 12   Yet God my King is from of old,    working salvation in the midst of the earth.13   You divided the sea by your might;    you broke the heads of the sea monsters4 on the waters.14   You crushed the heads of Leviathan;    you gave him as food for the creatures of the wilderness.15   You split open springs and brooks;    you dried up ever-flowing streams.16   Yours is the day, yours also the night;    you have established the heavenly lights and the sun.17   You have fixed all the boundaries of the earth;    you have made summer and winter. 18   Remember this, O LORD, how the enemy scoffs,    and a foolish people reviles your name.19   Do not deliver the soul of your dove to the wild beasts;    do not forget the life of your poor forever. 20   Have regard for the covenant,    for the dark places of the land are full of the habitations of violence.21   Let not the downtrodden turn back in shame;    let the poor and needy praise your name. 22   Arise, O God, defend your cause;    remember how the foolish scoff at you all the day!23   Do not forget the clamor of your foes,    the uproar of those who rise against you, which goes up continually! Footnotes [1] 74:1 Probably a musical or liturgical term [2] 74:5 The meaning of the Hebrew is uncertain [3] 74:11 Hebrew from your bosom [4] 74:13 Or the great sea creatures (ESV) Old Testament: Ezra 7:1–26 Ezra 7:1–26 (Listen) Ezra Sent to Teach the People 7 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him. 7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra1 came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel. 11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace.2 And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king's treasury. 21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents3 of silver, 100 cors4 of wheat, 100 baths5 of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God. 25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.” Footnotes [1] 7:8 Aramaic he [2] 7:12 Aramaic Perfect (probably a greeting) [3] 7:22 A talent was about 75 pounds or 34 kilograms [4] 7:22 A cor was about 6 bushels or 220 liters [5] 7:22 A bath was about 6 gallons or 22 liters (ESV) New Testament: Revelation 14:1–13 Revelation 14:1–13 (Listen) The Lamb and the 144,000 14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless. The Messages of the Three Angels 6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” 8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion1 of her sexual immorality.” 9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” 12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.2 13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” Footnotes [1] 14:8 Or wrath [2] 14:12 Greek and the faith of Jesus (ESV) Gospel: Matthew 14:1–12 Matthew 14:1–12 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Footnotes [1] 14:3 Some manuscripts his brother's wife (ESV)

Thin End of the Wedge
37. Tim Clayden: The Kassites

Thin End of the Wedge

Play Episode Listen Later Nov 3, 2021 34:04


Tim introduces us to a dynasty that ruled over Babylonia during one of the periods of its greatest influence. Where did they come from? What were their achievements? And what is their legacy?  2:29 who were the Kassites?4:57 where did they come from?9:20 Kassite achievements18:04 characteristic Kassite material culture23:13 where to see Kassite objects24:57 where to find out more28:49 Tim's own researchTim's Academia pageMusic by Ruba HillawiWebsite: http://wedgepod.orgYouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgwEmail: wedgepod@gmail.comTwitter: @wedge_pod Patreon: http://Patreon.com/WedgePod

Daily News Brief by TRT World

*) Over 100 global leaders pledge to end deforestation by 2030 More than 100 global leaders have pledged to halt and reverse deforestation and land degradation by the end of the decade. The agreement at the COP26 climate talks was underpinned by $19 billion in public and private funds to invest in protecting and restoring forests. The Glasgow Leaders' Declaration on Forest and Land Use will cover forests totalling more than 33 million square kilometres. *) China, Russia revive push to lift UN sanctions on North Korea China and Russia are pushing the UN Security Council to ease sanctions on North Korea. Both countries want to revive a 2019 attempt to remove a ban on Pyongyang's exports of statues, seafood and textiles and expand it to lift a refined petroleum imports cap. North Korea has been subject to UN sanctions since 2006 over its nuclear and ballistic missile programs. *) Six dead, 100 feared missing in Nigeria after collapse of high-rise At least six people have been killed and 100 believed to be missing in Nigeria after a residential high-rise under construction in Lagos collapsed. The luxury building collapsed on Monday, trapping workers under a pile of concrete rubble, witnesses said. Around 100 people were reportedly at work when the building came crashing down. *) ​​France delays trade sanctions on the UK for a day France has postponed planned trade sanctions on Britain for a day so both sides could work on new proposals to defuse their dispute over post-Brexit fishing rights. France said it would restrict cross-Channel trade starting from Monday night, threatening to turn bickering over fish into a wider dispute between two of Europe's biggest economies. But President Emmanuel Macron said the plan was on hold pending the outcome of renewed talks, after meeting with British Prime Minister Boris Johnson in Glasgow earlier on Monday. And finally… *) Iraq's Babylon arts festival back after almost two-decade hiatus Showcasing traditional dance, music and arts, Iraq's Babylon International Festival has attracted thousands of fans for the first time in two war-scarred decades. The festival, staged in what was the capital of the ancient Mesopotamian state of Babylonia, has drawn artists from dozens of countries as well as homegrown talent. The last edition of the festival was held in 2002, the year before the US-led invasion that toppled Saddam Hussein.

Talking Talmud
Rosh Hashanah 23: Diving for Coral, Raising Up Pearls

Talking Talmud

Play Episode Listen Later Nov 1, 2021 20:32


Burning wood for the Rosh Chodesh torches, including from coral wood, which leads to a tangent, including a story about diving, and sinking a ship to get down there and pull up the coral. Plus, individuals contributed to the torch notifications. And a discussion about blocked roads making the way longer to travel in Babylonia. [And some brief audio wonkiness, with our apologies - nothing was off when we recorded, as far as we could determine]. Also, a new mishnah, on the witnesses would come to the court and be examined in Beit Yazek - where there would be a feast set up for the witnesses - incentive! And a decree was made to allow the witnesses to be able to go home (and so too any "helpers," who should not be deterred from helping because they wouldn't be able to get home after helping). Plus, another new mishnah, on the way the witnesses would be interrogated, and also treated well, with respect.

BIBLE IN TEN
Acts 2:11

BIBLE IN TEN

Play Episode Listen Later Nov 1, 2021 7:05


Monday, 1 November 2021   Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” Acts 2:11   Luke now finishes his list of the various locations where the people had gathered from. He first notes “Cretans.” Again, as before, the words of Albert Barnes will be quoted, “Crete, now called Candia, is an island in the Mediterranean, about 200 miles in length and 50 in breadth, about 500 miles southwest of Constantinople, and about the same distance west of Syria or Palestine. The climate is mild and delightful, the sky unclouded and serene. By some this island is supposed to be the Caphtor of the Hebrews, Genesis 10:14. It is mentioned in the Acts as the place touched at by Paul, Acts 27:7-8, Acts 27:13. This was the residence of Titus, who was left there by Paul ‘to set in order the things that were missing,' etc., Titus 1:5. The Cretans among the Greeks were famous for deceit and falsehood. See the notes on Titus 1:12-13. The language spoken there was probably the Greek.”   Barnes notes that Crete was later called Candia. Today, however, the name has returned to “Crete.” Luke finishes his list with “Arabs.”   Today, what we consider Arabia is quite different than before. At the time, there were three places considered Arabia. The first is Arabia Petraea. This was bordered by Egypt on the west; Judea, and Syria to the north; the Red Sea to the south and then Arabia Felix on the east. Arabia Felix was bordered on the north by Petraea, Arabia Deserta, and part of the Persian Gulf; the Gulf of Arabia on the west; the Red Sea on the south, and part of the Persian Gulf on the east. The third is Arabia Deserta, which was bordered on the north by some of Mesopotamia; by Babylonia on the east; on the south by Arabia Felix, and by part of Syria and Arabia Petraea on the west.   With all of these people groups and locations named, Luke next records what they called out, saying that “we hear them speaking in our own tongues.” Now, the term glóssa, signifying “language” is used. Therefore, these disciples were speaking both the foreign languages, but also the particular dialects within the languages. Whatever was needed to accurately speak to the ears of each person was fluently conveyed. And the substance of what they proclaimed was “the wonderful works of God.”   Here is a word found only once in Scripture, megaleios. It comes from the word megas, or great. Thus, it signifies “great things,” or “mighty works.” What the great things of God are is left unstated, but we can reasonably speculate that their words were centered on the great works of God in Christ.   In the speaking of the tongues, it was evidence that their message was truly from God, who alone could cause the tongues of Galileans to speak fluently as they did.   Life application: As previously noted, what was spoken by these people were actual languages, and they were fluently spoken for their targeted audience. What occurred here is a descriptive passage and is not to be considered normative for the church age. Paul says elsewhere –   “If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.” 1 Corinthians 14:27, 28   Paul's words are prescriptive. They were given through inspiration by the Holy Spirit (2 Timothy 3:16, 17). Any supposed “tongues” uttered in a church that do not meet these requirements are not of God. As Paul wrote these instructions, and as they do not match what occurred in Acts 2, it is plainly evident that what occurred in Acts 2 (and elsewhere in Acts) were one-time events intended for the early establishment of the church. They are descriptive only and are not to be used as a basis for doctrine within the church.   Understanding the purpose of the book of Acts allows the student of the Bible to see how things came about as the early church developed, but by being careful to not misapply what is stated in Acts, many unsound doctrines that have arisen within the church will be avoided. Read Acts, enjoy its contents, praise God for how He got things going, and then proceed to the epistles to obtain proper doctrine within the church – to the glory of God who purposed it to be this way.   Lord God, how precious is Your word, and how wonderful are the things it reveals, explains, and teaches. Help us to apply right context in our evaluation of it and help us to properly apply the things You prescribe in that right context. To Your glory we pray. Amen.

Talking Talmud
Rosh Hashanah 21: Yes, the Witnesses Matter

Talking Talmud

Play Episode Listen Later Oct 30, 2021 20:00


What happens if a community misses the notification about Rosh Chodesh? One can keep track to some extent to which months would be "full," and which incomplete. Plus, Levi's trip to Babylonia. Also, the connection to the second day of yom tov, and how this sanctification of the new moon affects Tishrei and Nisan. Also, desecrating Shabbat to get to the court to testify about the new moon. And getting to the court in time for Tishrei and Nisan. And the difference between post-Temple and Temple periods of time. Plus, when the clear weather keeps a witness home. And when many witnesses go, but don't keep the extras home. Plus, clarify the term for "clear." And Moshe as close to God.

BIBLE IN TEN
Acts 2:9

BIBLE IN TEN

Play Episode Listen Later Oct 30, 2021 14:30


Saturday, 30 October 2021   Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Acts 2:9   The list of various dialects (even within various languages) is now presented. This list is probably not all inclusive, but it gives a sense of the scope of what was heard by those gathered in Jerusalem. Hence, it gives the scope of the miracle itself. As these are Galileans speaking forth, and as there are such an expansive number of individual languages and dialects, it reveals the knowledge and understanding of the Spirit who caused these people to speak.   The languages, as they are presented, generally follow from east to west in their geographic locations. Albert Barnes gives a detailed description of these people groups and his work will be cited here.   The list begins with “Parthians.” Of them, Barnes says, “Parthians mean those Jews or proselytes who dwelt in Parthia. This country was a part of Persia, and was situated between the Persian Gulf and the Tigris on the west, and the Indus River on the east. The term ‘Parthia' originally referred to a small mountainous district lying to the northeast of Media. Afterward it came to be applied to the great Parthian kingdom into which this province expanded. Parthia proper, or Ancient Parthia, lying between Asia and Hyrcania, the residence of a rude and poor tribe, and traversed by bare mountains, woods, and sandy steppes, formed a part of the great Persian monarchy. Its inhabitants were of Scythian origin. About 256 years before Christ, Arsaces rose against the Syro-Macedonian power, and commenced a new dynasty in her own person, designated by the title of Arsacidae. This was the beginning of the great Parthian empire, which extended itself in the early days of Christianity over all the provinces of what had been the Persian kingdom, having the Euphrates for its western boundary, by which it was separated from the dominions of Rome (Kitto's Encyclop.). Their empire lasted about 400 years. The Parthians were much distinguished for their manner of fighting. They usually fought on horseback, and when appearing to retreat, discharged their arrows with great execution behind them. They disputed the empire of the East with the Romans for a long time. The language spoken there was that of Persia, and in ancient writers Parthia and Persia often mean the same country.”   Next, Luke says, “and Medes.” Of them, Barnes says, “Inhabitants of Media. This country was situated westward and southward of the Caspian Sea, between 35 degrees and 40 degrees of north latitude. It had Persia on the south and Armenia on the west. It was about the size of Spain, and was one of the richest parts of Asia. In the Scriptures it is called Madai, Genesis 10:2. The Medes are often mentioned, frequently in connection with the Persians, with whom they were often connected under the same government, 2 Kings 17:6; 2 Kings 18:11; Esther 1:3, Esther 1:14, Esther 1:18-19; Jeremiah 25:25; Daniel 5:28; Daniel 6:8; Daniel 8:20; Daniel 9:1. The language spoken here was also that of Persia.”   After them come the “Elamites.” Barnes states, “The nation was descended from Elam, the son of Shem, Genesis 10:22. It is mentioned as being in alliance with Amraphel, the king of Shinar, and Arioch, king of Ellasar, and Tidal, king of nations, Genesis 14:1. Of these nations in alliance, Chedorlaomer, king of Elam, was the chief, Genesis 14:4. See also Ezra 2:7; Ezra 8:7; Nehemiah 7:12, Nehemiah 7:34; Isaiah 11:11; Isaiah 21:2; Isaiah 22:6, etc. They are mentioned as a part of the Persian empire, and Daniel is said to have resided at Shushan, which is in the province of Elam, Daniel 8:2. The Greeks and Romans gave to this country the name of Elymais. It is now called Kusistan. It was bounded by Persia on the east, by Media on the north, by Babylonia on the west, and by the Persian Gulf on the south. The Elamites were a warlike people, and celebrated for the use of the bow, Isaiah 22:6; Jeremiah 49:35. The language of this people was of course the Persian. Its capital, Shusan, called by the Greeks Susa, was much celebrated. It is said to have been fifteen miles in circumference, and was adorned with the celebrated palace of Ahasuerus. The inhabitants still pretend to show there the tomb of the prophet Daniel.”   Luke next turns to “those dwelling in Mesopotamia.” Barnes details them, saying, “This name, which is Greek, signifies between the rivers; that is, the region lying between the rivers Euphrates and Tigris. In Hebrew it was called Aram-Naharaim; that is, Aram, or Syria, of the two rivers. It was also called Padan Aram, the plain of Syria. In this region were situated some important places mentioned in the Bible: "Ur of the Chaldees, the birthplace of Abraham Genesis 11:27-28; Haran, where Terah stopped on his journey and died Genesis 11:31-32; Charchemish 2 Chronicles 35:20; Hena 2 Kings 19:13; Sepharvaim 2 Kings 17:24. This region, known as Mesopotamia, extended between the two rivers from their sources to Babylon on the south. It had on the north Armenia, on the west Syria, on the east Persia, and on the south Babylonia. It was an extensive, level, and fertile country. The language spoken here was probably the Syriac, with perhaps a mixture of the Chaldee.”   Luke next mentions “Judea.” In this, Barnes notably and wisely states, “This expression has greatly perplexed commentators. It has been thought difficult to see why Judea should be mentioned, as if it were a matter of surprise that they could speak in this language. Some have supposed that there is an error in the manuscripts, and have proposed to read Armenia, or India, or Lydia, or Idumea, etc. But all this has been without any authority. Others have supposed that the language of Galilee was so different from that of the other parts of Judea as to render it remarkable that they could speak that dialect. But this is an idle supposition. This is one of the many instances in which commentators have perplexed themselves to very little purpose. Luke recorded this as any other historian would have done. In running over the languages which they spoke, he enumerated this as a matter of course; not that it was remarkable simply that they should speak the language of Judea, but that they should speak so many, meaning about the same by it as if he had said they spoke every language in the world. It is as if a similar miracle were to occur at this time among an assembly of native Englishmen and foreigners. In describing it, nothing would be more natural than to say they spoke French, and German, and Spanish, and English, and Italian, etc. In this there would be nothing remarkable except that they spoke so many languages.”   Luke next turns to “Cappadocia.” Barnes diligently notes, “This was a region of Asia Minor, and was bounded on the east by the Euphrates and Armenia, on the north by Pontus, west by Phrygia and Galatia, and south by Mount Taurus, beyond which are Cilicia and Syria. The language which was spoken here is not certainly known. It was probably, however, a mixed dialect, made up of Greek and Syriac, perhaps the same as that of their neighbors, the Lycaonians, Acts 14:11. This place was formerly celebrated for iniquity, and is mentioned in Greek writers as one of the three eminently wicked places whose name began with C. The others were Crete (compare Titus 1:12) and Cilicia. After its conversion to the Christian religion, however, it produced many eminent men, among whom were Gregory Nyssen and Basil the Great. It was one of the places to which Peter directed an epistle, 1 Peter 1:1.”   After that, Luke states “Pontus.” Again, to Barnes – “This was another province of Asia Minor, and was situated north of Cappadocia, and was bounded west by Paphlagonia. Pontus and Cappadocia under the Romans constituted one province. This was one of the places to which the apostle Peter directed his epistle, 1 Peter 1:1. This was the birthplace of Aquila, one of the companions of Paul, Acts 18:2, Acts 18:18, Acts 18:26; Romans 16:3; 1 Corinthians 16:19; 2 Timothy 4:19.”   The verse ends with, “and Asia.” Of this area, Barnes details the following, “Pontus and Cappadocia, etc., were parts of Asia. But the word Asia is doubtless used here to denote the regions or provinces west of these, which are not particularly enumerated. Thus, it is used Acts 6:9; Acts 16:6; Acts 20:16. It probably embraced Mysia, Aeolis, Ionia, Caria, and Lydia. "The term probably denoted not so much a definite region as a jurisdiction, the limits of which varied from time to time, according to the plan of government which the Romans adopted for their Asiatic provinces" (Prof. Hackett, in loco). The capital of this region was Ephesus. See also 1 Peter 1:1. This region was frequently called Ionia, and was afterward the seat of the seven churches in Asia, Revelation 1:4.”   Concerning the term “Asia,” Vincent's Word Studies further clarifies the term, saying, “Not the Asiatic continent nor Asia Minor. In the time of the apostles the term was commonly understood of the proconsular province of Asia, principally of the kingdom of Pergamus left by Attalus III. to the Romans, and including Lydia, Mysia, Caria, and at times parts of Phrygia. The name Asia Minor did not come into use until the fourth century of our era.”   Life application: When reading commentaries on verses such as Acts 2:9, be sure to thank the Lord for all of the diligent work that has gone into recording information about these places by scholars of past ages. At times they provide scriptural references that will help identify who is being referred to elsewhere in the Bible. Great scholars of the past spent a lot of time in rooms lighted by lamps, pouring over maps, books, and the Bible itself to put together reliable records of what is being described.   We are those who benefit from their labors, and they have made our lives much easier as we prepare our own commentaries, Bible studies, and sermons for those in our lives to also benefit from. A big “thank you” to them is due when we meet on the fairer shores we will someday walk upon.   And above all, thank the Lord that He has given us such wonderful words through Luke and the other writers of the Bible to get us going in our journey of understanding the greatness of what God is doing in redemptive history as He arranges His word, builds up His foundations, and weaves together His church. Yes, thank God for all He has done to give us the surety of His word and thus the surety of our salvation which is so clearly presented in this word.   Lord God, thank you for the wonderful stream of instruction You have given us, both in Your word and in those who have evaluated Your word throughout the ages. We have a reliable testimony to all that is going on in the wonderful story of the redemption of man because of those things You have put together for us. Thank You, O God! Amen!  

Werewolf Radar
This Week of Weird - Oldest Drawing of a Ghost Discovered

Werewolf Radar

Play Episode Listen Later Oct 29, 2021 15:42


This Week of Weird - Oldest Drawing of a Ghost Discovered Paranormal Comedy Podcast Werewolf Radar brings you the paranormal news you need to survive in today's supernatural world. Vampires, Mothmen, and of course Ghosts! Use what you learn and survive the weekend.  This Week of Weird: A drawing of a ghost dating from 1,500 BC has been found in the vaults of the imperialistic British Museum. Evidence from a collection of tablets from Mesopotamia (originated in ancient Babylonia) is theorized to have proof that stories of ghosts and spirits have been part of human society for millennia. “It is obviously a male ghost and he is miserable.” Werewolf Radar is a Paranormal Preparedness (and Comedy) podcast. Give it a listen. It'll change your life, it changed Bigfoots. -------------------------------- If you laughed, loved, or lived because of this episode, consider becoming a Patron and supporting the team! You'll get access to exclusive content and other, mysterious rewards, so check it out for more info. Thanks to Chuck Coffey for our snappy little theme song, and, as always: Punch the sky, Spaceman Joe! Werewolf Radar Patreon Discord

Talking Talmud
Rosh Hashanah 20: Calendar Manipulation

Talking Talmud

Play Episode Listen Later Oct 29, 2021 22:49


Ulla traveled from Eretz Yisrael to Bavel, and he told the Babylonians how the Beit Din in Israel had added a day to Elul, which would insert a weekday between Rosh Hashanah and Shabbat, which would be so great for them in Babylonia. The questions are: why having that extra day would make a difference, and why especially in Bavel. Also, how are those witnesses treated? Namely, a process of intimidation that was employed judiciously, based on how the court wants the date to fall out, with regard to the holidays. Plus, when the witnesses are encouraged to lie (or close). And how the pattern of the length of the months falls into place (29.5 days needs to shake down to months of both 29 and 30 days, plus 4 extra days). Plus, defining the molad.

Daf Yomi for Women - Hadran
Rosh Hashanah 20 - October 29, 23 Cheshvan

Daf Yomi for Women - Hadran

Play Episode Listen Later Oct 29, 2021 47:09


Study Guide Rosh Hashanah 20 Today's daf is sponsored by Diana Bloom "in loving memory of my Zeyde, Israel Marmurek Israel ben Manes, on the occasion of his yahrzeit on 17 Cheshvan." The court in Israel sent a message to Mar Ukva in Babylonia that Nissan is always a 29 day month. They are two different version of Rav Nachman’s reaction to this – whether he questioned it or tried to prove it from a Mishna on Rosh Hashanah 21 that states that witnesses can desecrate Shabbat to testify about the new moon for Nissan and Tishrei. In both versions, the Gemara rejects his question/proof. Ulla came to the Babylonians to tell them that they had added a day to Elul and had done it for them. Why was this good for them and why specifically to the Babylonians and not to the Israelis? Shmuel wanted to set a calendar for those in Babylonia but Abba, the father of Rabbi Simlai asked him if he knew the connection between when the molad is seen and when the new moon can be seen. When Shmuel answered that he did not, he was told that there must be other things he does not know. Rabbi Zeira explains the connection between the molad and the new moon. He also said that when we add an extra day abroad, it’s always the day after the day assumed to be the holiday and not before.  

Daf Yomi for Women – דף יומי לנשים – English
Rosh Hashanah 20 - October 29, 23 Cheshvan

Daf Yomi for Women – דף יומי לנשים – English

Play Episode Listen Later Oct 29, 2021 47:09


Study Guide Rosh Hashanah 20 Today's daf is sponsored by Diana Bloom "in loving memory of my Zeyde, Israel Marmurek Israel ben Manes, on the occasion of his yahrzeit on 17 Cheshvan." The court in Israel sent a message to Mar Ukva in Babylonia that Nissan is always a 29 day month. They are two different version of Rav Nachman’s reaction to this – whether he questioned it or tried to prove it from a Mishna on Rosh Hashanah 21 that states that witnesses can desecrate Shabbat to testify about the new moon for Nissan and Tishrei. In both versions, the Gemara rejects his question/proof. Ulla came to the Babylonians to tell them that they had added a day to Elul and had done it for them. Why was this good for them and why specifically to the Babylonians and not to the Israelis? Shmuel wanted to set a calendar for those in Babylonia but Abba, the father of Rabbi Simlai asked him if he knew the connection between when the molad is seen and when the new moon can be seen. When Shmuel answered that he did not, he was told that there must be other things he does not know. Rabbi Zeira explains the connection between the molad and the new moon. He also said that when we add an extra day abroad, it’s always the day after the day assumed to be the holiday and not before.  

ESV: Daily Office Lectionary
October 27: Psalm 119:49–72; Psalm 49; Psalm 53; Ezra 6; Revelation 5:1–10; Matthew 13:10–17

ESV: Daily Office Lectionary

Play Episode Listen Later Oct 27, 2021 12:13


Proper 25 First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Old Testament: Ezra 6 Ezra 6 (Listen) The Decree of Darius 6 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits1 and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.” 6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your2 associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.” The Temple Finished and Dedicated 13 Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. 14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king. 16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses. Passover Celebrated 19 On the fourteenth day of the first month, the returned exiles kept the Passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel. 22 And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel. Footnotes [1] 6:3 A cubit was about 18 inches or 45 centimeters [2] 6:6 Aramaic their (ESV) New Testament: Revelation 5:1–10 Revelation 5:1–10 (Listen) The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” (ESV) Gospel: Matthew 13:10–17 Matthew 13:10–17 (Listen) The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (ESV)

ESV: Daily Office Lectionary
October 26: Psalm 45; Psalms 47–48; Ezra 5; Revelation 4; Matthew 13:1–9

ESV: Daily Office Lectionary

Play Episode Listen Later Oct 26, 2021 10:17


Proper 25 First Psalm: Psalm 45 Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45   My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe. 2   You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3   Gird your sword on your thigh, O mighty one,    in your splendor and majesty! 4   In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5   Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you. 6   Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.  From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir. 10   Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.  Since he is your lord, bow to him.12     The people2 of Tyre will seek your favor with gifts,    the richest of the people.3 13   All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15   With joy and gladness they are led along    as they enter the palace of the king. 16   In place of your fathers shall be your sons;    you will make them princes in all the earth.17   I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever. Footnotes [1] 45:1 Probably a musical or liturgical term [2] 45:12 Hebrew daughter [3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) Second Psalm: Psalms 47–48 Psalms 47–48 (Listen) God Is King over All the Earth To the choirmaster. A Psalm of the Sons of Korah. 47   Clap your hands, all peoples!    Shout to God with loud songs of joy!2   For the LORD, the Most High, is to be feared,    a great king over all the earth.3   He subdued peoples under us,    and nations under our feet.4   He chose our heritage for us,    the pride of Jacob whom he loves. Selah 5   God has gone up with a shout,    the LORD with the sound of a trumpet.6   Sing praises to God, sing praises!    Sing praises to our King, sing praises!7   For God is the King of all the earth;    sing praises with a psalm!1 8   God reigns over the nations;    God sits on his holy throne.9   The princes of the peoples gather    as the people of the God of Abraham.  For the shields of the earth belong to God;    he is highly exalted! Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48   Great is the LORD and greatly to be praised    in the city of our God!  His holy mountain, 2 beautiful in elevation,    is the joy of all the earth,  Mount Zion, in the far north,    the city of the great King.3   Within her citadels God    has made himself known as a fortress. 4   For behold, the kings assembled;    they came on together.5   As soon as they saw it, they were astounded;    they were in panic; they took to flight.6   Trembling took hold of them there,    anguish as of a woman in labor.7   By the east wind you shattered    the ships of Tarshish.8   As we have heard, so have we seen    in the city of the LORD of hosts,  in the city of our God,    which God will establish forever. Selah 9   We have thought on your steadfast love, O God,    in the midst of your temple.10   As your name, O God,    so your praise reaches to the ends of the earth.  Your right hand is filled with righteousness.11     Let Mount Zion be glad!  Let the daughters of Judah rejoice    because of your judgments! 12   Walk about Zion, go around her,    number her towers,13   consider well her ramparts,    go through her citadels,  that you may tell the next generation14     that this is God,  our God forever and ever.    He will guide us forever.2 Footnotes [1] 47:7 Hebrew maskil [2] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Old Testament: Ezra 5 Ezra 5 (Listen) Rebuilding Begins Anew 5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them. 3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:1 “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. Tattenai's Letter to King Darius 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.2 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.” Footnotes [1] 5:4 Septuagint, Syriac; Aramaic Then we said to them, [2] 5:10 Aramaic of the men at their heads (ESV) New Testament: Revelation 4 Revelation 4 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” Footnotes [1] 4:5 Or voices, or sounds (ESV) Gospel: Matthew 13:1–9 Matthew 13:1–9 (Listen) The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.” Footnotes [1] 13:9 Some manuscripts add here and in verse 43 to hear (ESV)

Prophet Kofi Oduro
Babylonia

Prophet Kofi Oduro

Play Episode Listen Later Oct 24, 2021 87:53


Preached By Prophet Kofi Oduro of Alabaster International Ministry on 24th October 2021 During W3 Service

ESV: Daily Office Lectionary
October 21: Psalm 37:1–18; Psalm 37:19–40; Ezra 1; 1 Corinthians 16:1–9; Matthew 12:15–21

ESV: Daily Office Lectionary

Play Episode Listen Later Oct 21, 2021 7:28


Proper 24 First Psalm: Psalm 37:1–18 Psalm 37:1–18 (Listen) He Will Not Forsake His Saints 1 Of David. 37   Fret not yourself because of evildoers;    be not envious of wrongdoers!2   For they will soon fade like the grass    and wither like the green herb. 3   Trust in the LORD, and do good;    dwell in the land and befriend faithfulness.24   Delight yourself in the LORD,    and he will give you the desires of your heart. 5   Commit your way to the LORD;    trust in him, and he will act.6   He will bring forth your righteousness as the light,    and your justice as the noonday. 7   Be still before the LORD and wait patiently for him;    fret not yourself over the one who prospers in his way,    over the man who carries out evil devices! 8   Refrain from anger, and forsake wrath!    Fret not yourself; it tends only to evil.9   For the evildoers shall be cut off,    but those who wait for the LORD shall inherit the land. 10   In just a little while, the wicked will be no more;    though you look carefully at his place, he will not be there.11   But the meek shall inherit the land    and delight themselves in abundant peace. 12   The wicked plots against the righteous    and gnashes his teeth at him,13   but the Lord laughs at the wicked,    for he sees that his day is coming. 14   The wicked draw the sword and bend their bows    to bring down the poor and needy,    to slay those whose way is upright;15   their sword shall enter their own heart,    and their bows shall be broken. 16   Better is the little that the righteous has    than the abundance of many wicked.17   For the arms of the wicked shall be broken,    but the LORD upholds the righteous. 18   The LORD knows the days of the blameless,    and their heritage will remain forever; Footnotes [1] 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet [2] 37:3 Or and feed on faithfulness, or and find safe pasture (ESV) Second Psalm: Psalm 37:19–40 Psalm 37:19–40 (Listen) 19   they are not put to shame in evil times;    in the days of famine they have abundance. 20   But the wicked will perish;    the enemies of the LORD are like the glory of the pastures;    they vanish—like smoke they vanish away. 21   The wicked borrows but does not pay back,    but the righteous is generous and gives;22   for those blessed by the LORD1 shall inherit the land,    but those cursed by him shall be cut off. 23   The steps of a man are established by the LORD,    when he delights in his way;24   though he fall, he shall not be cast headlong,    for the LORD upholds his hand. 25   I have been young, and now am old,    yet I have not seen the righteous forsaken    or his children begging for bread.26   He is ever lending generously,    and his children become a blessing. 27   Turn away from evil and do good;    so shall you dwell forever.28   For the LORD loves justice;    he will not forsake his saints.  They are preserved forever,    but the children of the wicked shall be cut off.29   The righteous shall inherit the land    and dwell upon it forever. 30   The mouth of the righteous utters wisdom,    and his tongue speaks justice.31   The law of his God is in his heart;    his steps do not slip. 32   The wicked watches for the righteous    and seeks to put him to death.33   The LORD will not abandon him to his power    or let him be condemned when he is brought to trial. 34   Wait for the LORD and keep his way,    and he will exalt you to inherit the land;    you will look on when the wicked are cut off. 35   I have seen a wicked, ruthless man,    spreading himself like a green laurel tree.236   But he passed away,3 and behold, he was no more;    though I sought him, he could not be found. 37   Mark the blameless and behold the upright,    for there is a future for the man of peace.38   But transgressors shall be altogether destroyed;    the future of the wicked shall be cut off. 39   The salvation of the righteous is from the LORD;    he is their stronghold in the time of trouble.40   The LORD helps them and delivers them;    he delivers them from the wicked and saves them,    because they take refuge in him. Footnotes [1] 37:22 Hebrew by him [2] 37:35 The identity of this tree is uncertain [3] 37:36 Or But one passed by (ESV) Old Testament: Ezra 1 Ezra 1 (Listen) The Proclamation of Cyrus 1 In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 2 “Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” 5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. (ESV) New Testament: 1 Corinthians 16:1–9 1 Corinthians 16:1–9 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 (ESV) Gospel: Matthew 12:15–21 Matthew 12:15–21 (Listen) God's Chosen Servant 15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18   “Behold, my servant whom I have chosen,    my beloved with whom my soul is well pleased.  I will put my Spirit upon him,    and he will proclaim justice to the Gentiles.19   He will not quarrel or cry aloud,    nor will anyone hear his voice in the streets;20   a bruised reed he will not break,    and a smoldering wick he will not quench,  until he brings justice to victory;21     and in his name the Gentiles will hope.” (ESV)

Bakersfield First Assembly
Zechariah: Your King is Coming! - Part 9

Bakersfield First Assembly

Play Episode Listen Later Oct 18, 2021 34:04


Zechariah 2:1-13 (NIV) – [1] Then I looked up—and there before me was a man with a measuring line in his hand! [2] I asked, “Where are you going?” He answered me, “To measure Jerusalem, to find out how wide and how long it is.” [3] Then the angel who was speaking to me left, and another angel came to meet him [4] and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of men and livestock in it. [5] And I myself will be a wall of fire around it,' declares the LORD, ‘and I will be its glory within.’ [6] “Come! Come! Flee from the land of the north,” declares the LORD, “for I have scattered you to the four winds of heaven,” declares the LORD. [7] “Come, O Zion! Escape, you who live in the Daughter of Babylon!” [8] For this is what the LORD Almighty says: “After he has honored me and has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye— [9] I will surely raise my hand against them so that their slaves will plunder them. Then you will know that the LORD Almighty has sent me. Zechariah 2:6-8 (TEV) – [6-7] The Lord said to his people, “I scattered you in all directions. But now, you exiles, escape from Babylonia and return to Jerusalem. [8] Anyone who strikes you strikes what is most precious to me.” 1. It means passion. “…the love of God towards the faithful is so tender that when they are hurt he burns with so much displeasure, as though one attempted to pierce his eyes. For God cannot otherwise set forth how much and how ardently he loves us, and how careful he is of our salvation, than by comparing us to the apple of his eye.” (John Calvin) Deuteronomy 31:30, 32:9-11 (NIV) – [30] And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel… [9] For the LORD’s portion is his people, Jacob his allotted inheritance. [10] In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as THE APPLE OF HIS EYE, [11] like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. 2. It means possession. “The pupil of the eye… as being the object most carefully preserved, is a figure used to denote the dearest possession or good.” (Keil and Delitzsch Commentary) Psalms 17:7-9 (NIV) – [7] Show the wonder of your great love, you who save by your right hand those who take refuge in you from their foes. [8] Keep me as THE APPLE OF YOUR EYE; hide me in the shadow of your wings [9] from the wicked who assail me, from my mortal enemies who surround me. 3. It means protection. “The pupil, or aperture, through which rays pass to the retina, is the tenderest part of the eye; the member which we most sedulously guard from hurt as being the dearest of our members; the one which feels most acutely the slightest injury, and the loss of which is irreparable.” (Jaimison, Fausset, Brown Commentary) Proverbs 7:1-3 (NIV) – [1] My son, keep my words and store up my commands within you. [2] Keep my commands and you will live; guard my teachings as THE APPLE OF YOUR EYE. [3] Bind them on your fingers; write them on the tablet of your heart. 4. It means reflection. “…signifies the apple or pupil of the eye, literally the ‘little man’ which anyone may see reflected in another person’s eye.” (Synonyms of the Old Testament) “This is a remarkable expression. Any person, by looking into the eye of another, will see his own image perfectly expressed, though in extreme miniature, in the pupil… does not the expression mean that the eye of God is always upon His follower, and that His person is ever impressed on the eye, the notice, attention, providence, and mercy of God?” (Adam Clarke’s Commentary)

Daily Radio Bible Podcast
Journey - October 15th, 21

Daily Radio Bible Podcast

Play Episode Listen Later Oct 15, 2021 10:06


Psalm 91:9-16; Isaiah 47:1-9; Revelation 17:1-18 Psalm 91:9-16   New Living Translation 9 If you make the Lord your refuge,     if you make the Most High your shelter, 10 no evil will conquer you;     no plague will come near your home. 11 For he will order his angels     to protect you wherever you go. 12 They will hold you up with their hands     so you won't even hurt your foot on a stone. 13 You will trample upon lions and cobras;     you will crush fierce lions and serpents under your feet! 14 The Lord says, “I will rescue those who love me.     I will protect those who trust in my name. 15 When they call on me, I will answer;     I will be with them in trouble.     I will rescue and honor them. 16 I will reward them with a long life     and give them my salvation.” Read full chapter   Isaiah 47:1-9   New Living Translation Prediction of Babylon's Fall 47 “Come down, virgin daughter of Babylon, and sit in the dust.     For your days of sitting on a throne have ended. O daughter of Babylonia,[a] never again will you be     the lovely princess, tender and delicate. 2 Take heavy millstones and grind flour.     Remove your veil, and strip off your robe.     Expose yourself to public view.[b] 3 You will be naked and burdened with shame.     I will take vengeance against you without pity.” 4 Our Redeemer, whose name is the Lord of Heaven's Armies,     is the Holy One of Israel. 5 “O beautiful Babylon, sit now in darkness and silence.     Never again will you be known as the queen of kingdoms. 6 For I was angry with my chosen people     and punished them by letting them fall into your hands. But you, Babylon, showed them no mercy.     You oppressed even the elderly. 7 You said, ‘I will reign forever as queen of the world!'     You did not reflect on your actions     or think about their consequences. 8 “Listen to this, you pleasure-loving kingdom,     living at ease and feeling secure. You say, ‘I am the only one, and there is no other.     I will never be a widow or lose my children.' 9 Well, both these things will come upon you in a moment:     widowhood and the loss of your children. Yes, these calamities will come upon you,     despite all your witchcraft and magic. Read full chapter Footnotes 47:1 Or Chaldea; also in 47:5. 47:2 Hebrew Bare your legs; pass through the rivers.   Revelation 17   New Living Translation     The Great Prostitute 17 One of the seven angels who had poured out the seven bowls came over and spoke to me. “Come with me,” he said, “and I will show you the judgment that is going to come on the great prostitute, who rules over many waters. 2 The kings of the world have committed adultery with her, and the people who belong to this world have been made drunk by the wine of her immorality.” 3 So the angel took me in the Spirit[a] into the wilderness. There I saw a woman sitting on a scarlet beast that had seven heads and ten horns, and blasphemies against God were written all over it. 4 The woman wore purple and scarlet clothing and beautiful jewelry made of gold and precious gems and pearls. In her hand she held a gold goblet full of obscenities and the impurities of her immorality. 5 A mysterious name was written on her forehead: “Babylon the Great, Mother of All Prostitutes and Obscenities in the World.” 6 I could see that she was drunk—drunk with the blood of God's holy people who were witnesses for Jesus. I stared at her in complete amazement. 7 “Why are you so amazed?” the angel asked. “I will tell you the mystery of this woman and of the beast with seven heads and ten horns on which she sits. 8 The beast you saw was once alive but isn't now. And yet he will soon come up out of the bottomless pit[b] and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died. 9 “This calls for a mind with understanding: The seven heads of the beast represent the seven hills where the woman rules. They also represent seven kings. 10 Five kings have already fallen, the sixth now reigns, and the seventh is yet to come, but his reign will be brief. 11 “The scarlet beast that was, but is no longer, is the eighth king. He is like the other seven, and he, too, is headed for destruction. 12 The ten horns of the beast are ten kings who have not yet risen to power. They will be appointed to their kingdoms for one brief moment to reign with the beast. 13 They will all agree to give him their power and authority. 14 Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all lords and King of all kings. And his called and chosen and faithful ones will be with him.” 15 Then the angel said to me, “The waters where the prostitute is ruling represent masses of people of every nation and language. 16 The scarlet beast and his ten horns all hate the prostitute. They will strip her naked, eat her flesh, and burn her remains with fire. 17 For God has put a plan into their minds, a plan that will carry out his purposes. They will agree to give their authority to the scarlet beast, and so the words of God will be fulfilled. 18 And this woman you saw in your vision represents the great city that rules over the kings of the world.”

Game Brain: A Board Game Podcast with Matthew Robinson and his Gaming Group
Round 13, Turn 10: "Castles of Burgundy" with Elder

Game Brain: A Board Game Podcast with Matthew Robinson and his Gaming Group

Play Episode Listen Later Oct 11, 2021 118:02


0:00:00 - Introduction: Welcome Professor Elder0:05:45 - This Week's Game Night: Tabannusi, Imperial Struggle, Terraforming Mars, Imperial Steam, Furnace, Babylonia, Tichu0:13:21 - This Week's News: Lord of the Rings--Fantasy Flight Games Revised Core Set; Pax Unplugged, World Series of Board Games, World Boardgaming Championships (WBC,) Blood Rage, Ra, 7 Wonders, Cataan, Diplomacy, Cole Wehrle: Arcs - Collapse and Conflict in the Void; MythWind, Expanded Horizons Expansion and Magical Miniatures; Gutenberg. 0:40:42 - Games on the Brain: Tabannusi, Furnace, Glass Road0:50:32 - Review of Castles of Burgundy1:11:20 - Forgotten Classics: Puerto Rico, Through the Desert, Tigris and Euphrates, Tikal, Aman Rae, Alhambra, Reef Encounter, Carcassonne, Princes of Florence, Princes of the Renaissance, 5th Avenue, Power Grid, Taj Mahal, Boomtown, Louis XIV, Wildlife, Pillars of the Earth1:57:09 - Sign off

Monch Hours
Session 60 Junji Ito's Hanging Balloons, Fate Babylonia, MHA, JJK, Scary shit.

Monch Hours

Play Episode Listen Later Oct 11, 2021 68:39


WHAT THE FUCK IS UP SPOOKY KIDS. On this week's episode of the Monch Hours Podcast we start strong diving into Junji ito's Hanging Balloons. Followed by discussions of what we are watching such as, Fate Babylonia and Serial Experiments Lain. We finish out the episode going over this weeks Shonen Jump releases like My Hero Academia MHA and Jujutsu Kaisen JJK,Follow me on my socials for updates on when I go live.To talk all things anime, manga, and Otaku hit me up on Twitter https://twitter.com/HaunzzyVtuberIG is where I post my gaming and a variety of stuff https://instagram.com/haunzzy/Tik Tok is the same as IG for the most part https://tiktok.com/@haunzzyvtuber?lang=enSUPPORT https://streamlabs.com/haunzzy/tip​

Talking Talmud
Beitzah 39: Shlepping Fire and Water

Talking Talmud

Play Episode Listen Later Oct 9, 2021 19:43


2 mishnayot on the daf. First, if one borrows a coal on yom tov, the coal can only be taken as far as its original owner - in contrast to flame (a similar parallel to consecrated items vs. flame). 5 different teachings were said about coal... and how a flame has to be burn something to exist altogether. Second, a pit or well that is owned privately - the water within it can only be drawn and carried as far as its original owner can go. If it's communally owned, then the limitations are as far as the whole populace. Plus, a case of people who came to the Land of Israel from Babylonia, who need the water made available to them.... The question arises: if one draws water for another, whose limitations will dictate how far that water can be carried? A machloket between R. Nachman and R. Sheshet.

Talking Talmud
Beitzah 38: Peer Review

Talking Talmud

Play Episode Listen Later Oct 8, 2021 15:48


R. Abba left Babylonia for the Land of Israel, and he prays that he (and his words of Torah) will be well-received. When he sits among the sages, they discuss our mishnah (from the previous daf). And the notion that secondary ingredients can be nullified with regard to carrying, etc. But the other sages do laugh at him. The question of what can be nullified depends on whether the different items of are the same type of thing or not (min be-mino). The Gemara does not explain why which ingredients should be negated/nullified, and which should not. Also, a carcass raises similar questions of what is negated and why - also raising the matter of the impurity of an animal that is not slaughtered correctly. Each case unto itself - the Gemara is not finding comparable cases by which to establish the halakhah. Even when the case includes issues of mixtures, the Shabbat boundary, impurity, and more - all in one case.

Knowledge on the Deeper Side
Overcoming Folly - 35 - Giving Up

Knowledge on the Deeper Side

Play Episode Listen Later Oct 4, 2021 86:18


Overcoming Folly - Part 35 "Giving Up" With Rabbi Ari Sollish (Recorded live at the Intown Jewish Academy on October 3, 2021) 2500 years ago an incredibly dramatic episode took place. The scene was Babylonia, where the Jewish people had been exiled following the destruction of the First Temple. The prophet at the time was Ezekiel. The people were going through a tremendously difficult time, their national and spiritual identity having been ripped away from them. It was at that time, as recorded in the Book of Ezekiel, that the people decided to give up. They wanted to hand in their Judaism, to relinquish their faith, to be like all the other nations. The Jewish experiment, they believed, was over. Ezekiel's response sends chills up the spines of all who hear it. And it holds a powerful message for us today. In this very special session of Kabbalah & Coffee, we turn back the pages of Jewish history to discover a time not so different from ours, when our people questioned their identity... and received a reminder for the ages.

Game Brain: A Board Game Podcast with Matthew Robinson and his Gaming Group

0:00:00 - Introduction: Welcome Jake, the Casual Gamer0:06:32 - This Week's Game Night: Americanish, Fresh Fish, Terraforming Mars0:13:44 - This Week's News: Asmodee for sale; Oceans Digital Game; Artisans of Splendent Vale kickstarter; Total War: Rome; Masters of the Universe: Clash for Eternia; In-Flight 2021.0:34:08 - Games on the Brain: College Games to Break the Ice - Codenames, Just One, The Crew, Tichu, Avalon, The Mind, Lost Cities, Wavelength0:42:05 - Review of Paris1:05:22 - Iconic Examples of Game Mechanisms: Worker Placement - Everdell, Viticulture, Agricola; Card Drafting - Seven Wonders, Citadels, Taj Mahal; Set Collection - Ra, Lost Cities, Bohnanza; Area Majority - Carcassonne, El Grande, Ethnos; Cooperative - The Crew, Pandemic, Magic Maze; Deck Building - Dominion, Orleans, Taverns of Tiefenthal; Network and Route Building - Power Grid, Babylonia, Kingdom Builder; Auction/Bidding - Modern Art, Princes of Florence, Ra; 1:40:14 - Board Game Sommelier - Age of Steam, 18XX, Power Grid, Taj Mahal, Cavum1:48:06 - Sign Off