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In this Q&A episode, Peter Leithart, Jeff Meyers, and James Bejon take up listener questions on John Webster, the structure of 1 Corinthians, church polity, and the modern debate over race and marriage. They commend Webster as a rigorous and uplifting Reformed theologian, then trace the unifying threads of 1 Corinthians through Paul's concerns for love, unity, the body, and rightly ordered freedom. The conversation also explores Theopolitan instincts on polity—holding together local rule, presbyterial order, and episcopal responsibility—before turning to the church as the new humanity in Christ, a chosen people drawn from every tribe, tongue, and nation. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon OutlineJesus prepares his disciples for missionWhat Jesus wants to give usWhat Jesus wants us to expectWhat Jesus wants to do through usSermon QuestionsNavigating Cultural Pressures. The sermon describes how cultural pressure points—for example, “hustle culture," the Digital Revolution, "intensive parenting”—have thinned our capacity to sit in silence and meaningfully connect with an ancient way of life like the way of Jesus. Which of these (or other) cultural shifts do you feel most "pummeled" by in your daily life, and how does it affect your ability to engage with your Jesus and your church family?Developing the Shepherd's Perspective. Jesus looked at the "harassed and helpless" and saw “ripe fruit clamoring to be picked.” When you look at the people in your life, do you tend to see problems to be avoided, or an opportunity share the love of Christ? What is one practical way you can ask God to "clear your eyes" to see people as He does this week?More than "Good, Nice, and Happy.” To the extent the church has seen its job as making people "good, nice, and happy,” the church has failed to wrestle with darkness, suffering, and brokenness. How can we, as a small group, move beyond "niceness" to support one another through dark times? How might we use the psalms of lament (e.g., Psalms 13, 22, 44, 88, 130)?Expecting the Unexpected in Mission. Jesus suggests that while some who are religiously self-satisfied may reject his message, the "afflicted"—the used, abused, and reviled—often receive it with joy. Have you ever been surprised by who was open to hearing about your faith versus who was hostile? How does thinking of mission as "Jesus doing His thing through us" change how you feel about the possibility of being rejected?Resources ConsultedErasmo Leiva-Merikakis,Fire of Mercy, Heart of the Word: Meditations on the Gospel According to St. Matthew (Ignatius, 1996)Peter Leithart, "Jesus as Israel: The Typological Structure of Matthew's Gospel"Christian Smith, Why Religion Went Obsolete: The Demise of Traditional Faith in America (Oxford, 2026)R.J. Snell, "Life in the Ruins: Keeping Faith within the Immanent Frame" (a bit more on Charles Taylor and the immanent frame)Robert Mariani, "American Diner Gothic" and "Vibing in the Ruins," The New Atlantis (Winter 2025 / Spring 2026)Eugene Peterson, The Pastor: A Memoir (HarperOne, 2011)Steven D. Smith, "The Pagan City, the Christian City, and the Secular City" (note especially pp.10–13)Questions?Do you have a question about today's sermon? Email Sam Fornecker ().
In this Q&A episode, Peter Leithart is joined by Jeff Meyers, Alastair Roberts, and James Bejon to answer listener questions on Trinitarian theology, church unity, family worship, evangelism, and liturgy. They discuss the monarchy of the Father, the biblical pattern of calling the Father “God” and Jesus “Lord,” and the mystery of the Trinity's unity. They also consider what a future united church might look like, how families can practice worship at home without confusing household devotion with church liturgy, whether evangelism is hindered in places devoted to other gods, and how evangelicals can recover richer liturgical practices without simply becoming “high church.” GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres Show less
Malachi closes with a vision of the coming day: burning like a furnace for the wicked, but rising with healing for those who fear the Lord's name. Peter Leithart, Alastair Roberts, and James Bejon discuss the final chapter of Malachi, tracing its imagery of fire, harvest, threshing floor, calves released from the stall, and the sun of righteousness with healing in its wings. Along the way the conversation moves through John the Baptist's warnings, Jesus' Olivet Discourse, the destruction of Jerusalem in AD 70, the temple as the Lord's threshing floor, and the Exodus-shaped release of God's faithful remnant. The episode closes by considering why Malachi ends with Moses and Elijah, how John the Baptist comes in the spirit and power of Elijah, and how the Lord promises to heal the breach between fathers and children before the great and terrible day. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Malachi's final disputation exposes Israel's despairing complaint: “It is vain to serve God.” Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon explore the loss of confidence that comes when the wicked seem to prosper and the righteous appear unrewarded. Along the way the conversation moves through Psalm 73, Job, the biblical shape of the problem of evil, the difference between short-term reward and eschatological vindication, and the priestly language of serving and guarding that echoes Adam's task in Eden. The episode closes with Malachi's surprising portrait of the faithful remnant: those who fear the Lord, speak with one another, and are written in His book of remembrance as His treasured possession — a remnant finally distilled in Jesus, the faithful Israelite. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Picking up at Malachi 2:13, Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon turn to Yahweh's second charge against Judah in this section: the treacherous dismissal of the wives of their youth. The conversation traces the double register of the passage (the covenant of individual marriage and Yahweh's own bridal relationship with Israel and his sanctuary) and asks whether the same typological layering found in verses 10–12 continues here. Considerable attention falls on the notoriously difficult verse 15, with James Bejon guiding the group through the Hebrew: the one father who makes husband and wife one, the remnant of the spirit, and the seeking of godly (zera' Elohim) seed. The discussion moves into the imagery of the garment covered in violence in verse 16, and closes with a debate over the ESV's departure from the traditional "I hate divorce" rendering — the group lands in agreement that the third-person reading ("the man who hates and divorces") is both textually defensible and theologically clarifying. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, Jeff Meyers, and James Bejon continue their series on Malachi, opening with a reflection on Malachi 2's portrait of the ideal Levitical priest — one whose lips carry true Torah, whose mouth pronounces righteous judgment, and who walks as a messenger of the Lord of hosts — drawing out implications for pastoral ministry in the new covenant. The conversation then turns to Malachi 2:10–16, tracing the repeated theme of treachery that binds the section together, with careful attention to the interconnection between Israel's betrayal of one another, their unfaithfulness to Yahweh, and the intermarriage controversies addressed by Ezra and Nehemiah. The panel explores the layered resonances of "abomination" in verse 11 — its evocation of Canaanite defilement, Solomonic apostasy, and the husband-bride typology of Yahweh and his sanctuary — while probing the puzzling idiom of verse 12 and leaving its mystery suggestively unresolved. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, Jeff Meyers, and James Bejon continue their series on the book of Malachi, beginning with a reflection on the literary texture of the book - its ragged, agitated syntax and its striking use of repetition. They then take up remaining threads from Malachi 1:6–14, with particular attention to verse 11 and its vision of pure incense offered to the Lord among the nations — exploring what this means for the dispersion of temple worship, provocation to jealousy, and the Messianic age. The conversation moves into the opening verses of Malachi 2, where the Lord addresses the priests not merely as those who preside at sacrifice but as those entrusted with Torah on their lips — a portrait of priestly ministry that sheds light on the pastoral office in the new covenant. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts continue their series in Malachi, working through the second half of chapter one (verses 6–14). The conversation opens by revisiting the Jacob/Esau passage and the question of whether Paul's use of Malachi in Romans 9 is a systematic proof text for election or an evocation of Malachi's broader historical context. From there the discussion moves to Israel's defiled sacrifices, the priestly failure to guard the altar, and the frightening logic of bringing an unworthy gift before a holy God. ____________ This episode is sponsored by Audio Deacon. Audio Deacon is a curated music streaming app for families and thoughtful listeners — built around music that is good, true, and beautiful. New artists added every week.
Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts dive into the text of Malachi itself, beginning with the book's distinctive structure — a series of dialogues in which Yahweh voices both his own declarations and Israel's skeptical objections. The team explores how this rhetorical form shapes the entire book, and how Malachi fits into the broader literary sequence of the Book of the Twelve. From there, the conversation moves into Malachi 1:2–5 and the Lord's declaration of love for Jacob over Esau — unpacking the history of Edom as a prototype nation, the nature of God's jealous love and wrath, and the famous "Jacob I loved, Esau I hated" quotation as it appears in Romans 9. The discussion raises sharp questions about predestination, the election of peoples versus individuals, and whether Paul's use of Malachi is best read as a statement about sovereign predestination or as a confirmation that God's prior choice has worked itself out in the long history of two nations. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts kick off a new series on the book of Malachi, beginning with a wide-angle look at the restoration era in which Malachi prophesied. Rather than treating this period as a mere gap between covenants - a so-called "intertestamental" silence - the team argues it represents a distinct and dynamic phase of covenant history, with its own new arrangements for the priesthood, the temple, the city of Jerusalem, and Israel's relationship to the Gentile nations. The conversation ranges from Ezra and Nehemiah's narrative logic to the dating of Malachi, the myth of 400 years of divine silence, and the ways Malachi's concerns anticipate the New Testament world Jesus enters. Timestamps (Aproximate) 0:00 — Welcome and introduction; transitioning from Hebrews to a new series on Malachi 1:00 — Overview of the restoration era; why "intertestamental" is a misleading term 3:00 — Jim Jordan's "Through New Eyes" and the idea that Israel never goes backward in covenant history 4:30 — "Latter days" / "last days" language; the 70 Weeks of Daniel as a framework for this period 5:30 — New features of the restoration era: the elevated role of the high priest 6:30 — A new temple, new geopolitical arrangements, and Israel's changed relationship with Gentile powers 8:30 — The holiness of Jerusalem extended to the city walls; Ezekiel's vision of the sacred territory 10:30 — Continuity with the law of Moses through Ezra, Nehemiah, and Malachi 12:00 — Ezra's role as teacher of the law; rebuilding the people alongside the house 13:00 — Malachi's focus on hypocrisy and priestly failure rather than open idolatry; anticipating New Testament concerns 15:00 — The sequence in Deuteronomy 30, Jeremiah 31, and Ezekiel 36 — scattering, regathering, new covenant, outpouring of the Spirit 17:00 — A partial outpouring of the Spirit in the restoration era; Zechariah's lampstand vision 18:30 — The spread of Judaism through the diaspora as a stage in Israel's mission to the Gentiles 19:30 — Why did the exiles not bring back idolatry from Babylon and Persia? 21:30 — Exile as the moment the law became an existential lifeline for Jewish identity 23:30 — The legacy of Daniel, Esther, Shadrach, Meshach, and Abednego as a unifying memory 25:00 — The restoration era as both the birth of the new covenant and the "thinning out" of the old 27:30 — Malachi's final word — cherem (curse of utter destruction) — and the doom hanging over the old covenant order 29:00 — The three phases of Ezra-Nehemiah — temple, people, city — as one unified project; the role of Haggai and Zechariah 37:00 — Dating Malachi: most likely during or after Nehemiah's absence from Jerusalem 40:30 — Malachi 3:1 ("I send my messenger") as potentially having a near fulfillment in Nehemiah's return 41:30 — The significance of Malachi's name meaning "my messenger" 42:30 — The chronology of Ezra-Nehemiah and the 70 Weeks; arguing for a compressed (~50-year) timeframe 45:30 — Debunking the "400 years of silence" myth — gaps in the canon are not gaps in God's speech 47:00 — 99% of God's people never witnessed a theophany; scrolls were always the ordinary means 48:30 — Daniel's visions as a prophetic bridge connecting the restoration era to the New Testament 49:30 — The rise of the synagogue and lay scriptural literacy in the diaspora; parallels to the Reformation 50:30 — Malachi 2 and the priests' neglected teaching vocation
In this final episode of our Hebrews series, Peter Leithart, Alastair Roberts, and James Bejon conclude their journey through the epistle by working through the closing exhortations and benediction of Hebrews 13. They explore the Church's sacrificial life in the new covenant - marked by praise, hospitality, generosity, endurance, and faithful life together under Christ. Along the way, they reflect on the meaning of “Jesus Christ is the same yesterday and today and forever” and the call to go to Jesus “outside the camp.” The conversation also highlights the Eucharistic and liturgical patterns woven through the chapter. The episode concludes with reflections on Hebrews as a whole, including its use of the Psalms, its vision of perseverance in a time of upheaval, and its presentation of Christ as priest, sacrifice, shepherd, and king. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon and Alastair Roberts discuss Hebrews 13:1-7. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart and James Bejon discuss James' PHD work and scholarship in the realm of biblical names and the biblical text. James Bejon Theopolis Essays https://theopolisinstitute.com/search/?media=essays&author=jbejon James Bejon's Substack https://jamesbejon.substack.com/
Peter Leithart, James Bejon, Jeff Meyers and Alastair Roberts discuss Hebrews 12:22-29. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Jeff Meyers and Alastair Roberts discuss Hebrews 12:12-24. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Jeff Meyers and Alastair Roberts discuss Hebrews 12:5-17. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Chris Kou, and James Bejon discuss the beginning of Hebrews 12. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Chris Kou, and James Bejon discuss the divine council and the work of Michael Heiser, following the recent Theopolis Conversation on the topic. Theopolis Conversation on the Divine Council https://theopolisinstitute.com/conversations/the-divine-council/ To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu
Peter Leithart, James Bejon and Jeff Meyers discuss Hebrews 11:13-20. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon and Jeff Meyers discuss Hebrews 11:13-20. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon and Alastair Roberts discuss Hebrews 11:7-12. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon and Alastair Roberts discuss Hebrews 11:4-7) GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Pastor Tim Keller is a Presbyterian legend. Redeemer Church, which he planted in Manhattan, became a model for dozens of churches across the US and the globe. His sermons, lectures, interviews, and books presented a provocative and winsome gospel to today's cultured skeptics. Even during his lifetime, Keller was a flashpoint, and the debate over his work and legacy has continued since his death in 2023. To many, he is a stalwart hero; to others, his effort to be winsome left him defenseless against the aggressive progressivism of the early twenty-first century. On October 17, 2025, the Theopolis Institute and Immanuel Reformed Church co-hosted a conversation on Keller's life and legacy between James Wood, author of the widely-discussed essay, "How I Evolved on Tim Keller," and Collin Hansen, author of the intellectual biography, Tim Keller: His Spiritual and Intellectual Formation. Peter Leithart, President of Theopolis, moderated the discussion. James Wood is an Associate Professor of Religion and Theology at Redeemer University in Hamilton, Ontario. Collin Hansen is Vice President for content at The Gospel Coalition and Executive Director of the Keller Center for Cultural Apologetics. Regional Course: Leviticus (Wichita, KS) November 14-15 https://theopolisinstitute.com/gatherings/regional-course-leviticus-wichita-ks/ Download the Theopolis App! app.theopolisinstitute.com/menu
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:34-11:3) Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:27-33) Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:22-26) Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:15-21) Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:8-14) Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart's opening lecture from the 2025 Theopolitan Ministry Conference. Find the whole conference on the app, here: https://app.theopolisinstitute.com/tabs/home/audiobooks/51673 From Calvin to Christian Nationalism: Mapping Modern Political Theology Taught by: James Wood Oct 16 - Oct 18 https://theopolisinstitute.com/courses/from-calvin-to-christian-nationalism-mapping-modern-political-theology/ app.theopolisinstitute.com/menu
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:1-7. _____ Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 9:22-28. Timestamps: 0:00 – Platonic terms: Why Hebrews draws on the language of Philo and others. Distinction between heavenly and earthly realms, similar to Plato's “intelligible” and “sensible” realms.The realm of ideas/forms accessed by intellect vs. the sensible world below as a copy of the higher realm. 4:00 – Plato's Cave. 7:20 – What Platonic terms doesn't Hebrews use? How should we think about the relationship between various forms of Platonism and Hebrews? Is there overlap, and if so, how much? 10:00 – Does the heavenly realm need purification? Jesus destroys the Platonic divide between material and immaterial. 12:30 – Are Platonic terms used only for rhetorical or conceptual leverage? 15:30 – Jesus enters heaven as one who shared our flesh and blood. Human ascent, not intellectual ascent. 17:45 – Does stressing Platonic parallels offer any exegetical payoff? 20:30 – Today's text: Why does heaven need cleansing? 28:50 – Blood taken into the holy place: “strange” or “alien” blood. 35:00 – The purpose of Leviticus and how Jesus fulfills it. 36:20 – Hebrews 9:26. 38:00 – Jesus reaches the end of human history. 40:40 – A puzzling analogy: the “second appearance” of Christ in v. 28. Is there a preterist answer? _____ Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon and Jeff Meyers discuss Hebrews 9:17-24. _____ Check out the Audio Deacon Podcast https://www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, James Bejon and Jeff Meyers discuss Hebrews 9:11-14. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts and James Bejon discuss Hebrews 9:11-14. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts and James Bejon discuss Hebrews 9:9. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart interviews Christian Leithart and Brian Moats on Little Word Publishing and Good Work Magazine. Little Word Website: https://littlewordbooks.com/ Good Work Magazine https://goodworkmag.com/
Peter Leithart, Alastair Roberts and James Bejon discuss Hebrews 9:6-10. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, James Bejon and Jeff Meyers discuss the beginning of Hebrews 9. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, James Bejon and Jeff Meyers discuss what the bible means by "covenant" in the context of Hebrews 8:6-13. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, James Bejon and Jeff Meyers discuss Hebrews 8:1-7. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon discuss Hebrews 7:1-10. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon discuss Hebrews 6:9-20. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, James Bejon and Fr. Mark Brians discuss Hebrews 5. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres Show less
Peter Leithart, Alastair Roberts, James Bejon and Fr. Mark Brians discuss Hebrews 4-5. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Jeff Meyers and James Bejon continue their discussion of Hebrews 4. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, Jeff Meyers and James Bejon begin to walk through Hebrews 4. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, Jeff Meyers and James Bejon discuss Hebrews 3:7-14. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, Jeff Meyers and James Bejon discuss Hebrews 3:3-19. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres
Peter Leithart, Alastair Roberts, Jeff Meyers and James Bejon discuss Hebrews 2:14 - 3:2. _____ GIVE TO THEOPOLIS theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres