Podcast appearances and mentions of tim keller

THIS EPISODE In this episode, Rob and Vinnie begin a discussion of Jesus and the poor. They respond to the assertion that Jesus said, "The poor you will always have." They do so by looking at the OT context for this quote and argue that the people of God are called to be advocates for a just society in which "there shall be no poor among you" (Deut 15:4). What does this mean for the Church?  Rob recommended:  Michelle Alexander, The New Jim Crow Bryan Stevenson, Just Mercy Vinnie also noted: Tim Keller, Generous Justice    FOLLOW THE PODCAST Subscribe to be notified of our new episodes (each Monday).  Want to help us expand the Gospel of the Kingdom? Leave a review, “like” the podcast, or share it with others. CONNECT WITH DETERMINETRUTH MINISTRIES The Determinetruth Podcast is a ministry of Determinetruth Ministries. We offer free resources to equip pastors, leaders, and the body of Christ in the US and worldwide for service in the kingdom of God. You can visit us online at www.determinetruth.com Check out our YouTube Library, where we have even more content! SUPPORT DETERMINETRUTH MINISTRIES Determinetruth is a non-profit 501(c)(3), and relies completely on the financial support of our partners around the world.  If you would like to make a tax-deductible donation and help partner with us, please VISIT US HERE     Please "follow" this podcast and give a review on iTunes, Spotify, or wherever you get your podcasts. Your review will go a long way toward helping others find this podcast. Then share it with others so that we can get the word of the Gospel of the Kingdom to more people!   We continue to refuse to hide these podcasts behind a paywall. We can only do this if those of you who have been blessed by them and can afford to give ($5, $10, $25, or $1million or more/month) do so. You can give a tax-deductible contribution by following this link.     Good news: the determinetruth App: If you wish to view these podcasts on your smartphone through the Determinetruth app simply download the “tithe.ly church” app on your smartphone. As it downloads you will be asked “What church do you want to connect with”—insert “determinetruth” as the church name you wish to follow (and Mesa as the city if needed). Then you will be asked if you want the tithe.ly logo or the Determinetruth logo—choose the Determinetruth logo. Once it finishes installing, you will be good to go.   Finally, we just want to say thank you for listening in and supporting the work of determinetruth. If you have any questions that you would like us to address, we would love to hear them. Use the contact page on Determinetruth.com If you have been blessed by these episodes, we want to encourage you to make sure you follow this podcast, share it with others, and post a review. By posting a review you make it easier for others to find the podcast on Google searches. If you would like to have Rob and/or Vinnie speak at your church or organization in person or via Zoom, please let us know by filling out the contact info on the Contact me tab on the determinetruth.com site. If you have questions that you would like addressed in future episodes, you may submit them in the Contact me tab on this site.

Pastor Jason concludes a two part series based on Tim Keller's book, The Freedom of Self-Forgetfulness. In these messages, he focuses on how we break free of self idolization when we focus on the ONE Who created us. To stream the whole service go to www.youtube.com/@ecfchurch

When marriage feels tired or transactional, it's time to return to the Source. In this Sunday Recalibration, discover how identity alignment before God creates intimacy that lasts — even when life feels loud and connection feels distant.Most high-capacity couples didn't enter marriage hoping to become roommates. You wanted real connection. Enduring intimacy. A shared rhythm that felt as grounded as it was loving.But over time — especially in the weight of parenting, leadership, and the constant pressure to do more — that intimacy can erode. Not always dramatically. Sometimes, it's just a quiet drifting.And before you know it, you're managing logistics more than connection… showing up out of duty instead of desire.This Sunday Recalibration invites you to remember what marriage was meant to be — not a performance, but a sacred covenant. Not a contract of convenience, but a reflection of God's relational nature.Drawing on Ephesians 5, Genesis 2, the wisdom of Tim Keller and Dan Allender, and her own personal story, Julie Holly shares how vertical identity alignment is the only foundation strong enough to hold a marriage — especially in seasons of weariness, role fatigue, or emotional distance.Inside today's episode: • Why deeper intimacy starts with God, not with marriage work • How Identity-Level Recalibration supports both spiritual and relational repair • Why performance and control block presence — and how to return to truth • A 3-part Micro Recalibration to help you reconnect at the rootThis episode is for every couple craving restoration — and for the high performers quietly carrying relational fatigue behind closed doors. Whether you're faith-filled or simply curious, this is a space where sacred truth meets real-life application.Micro Recalibration:In what ways have I made marriage about performance or control — instead of covenant?Where do I need to return to God with my identity — so I can return to my spouse with grace?What would shift in our intimacy if I saw my spouse as a reflection of God's image — and myself the same?Linked Resources:Seven Principles to Making Marriage Work by John Gottman PhD and Nan Silver The Deep-Rooted Marriage: Cultivating Intimacy, Healing, and Delight by Dr. Dan B. Allender If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

Send us a textHandelinge 2:44-45 Al die gelowiges het gereeld bymekaargekom, en hulle het alles wat hulle besit het, met mekaar gedeel. Hulle het hulle grond en besittings verkoop en die geld aan almal uitgedeel volgens elkeen se behoefte. (NLV) Ek dink jy sal met my saamstem dat selfsug absoluut onaanvaarbaar is. Maar vandag is sosiale ongelykheid oral ‘n probleem. Die rykes het ongelooflik ryk geword. Die armes het ongelooflik arm geword.So, dink jy dalk: Wat sê jy Berni? Stel jy voor ek moet skuldig voel oor wat ek besit? Sê jy dat ek meer vir die armes moet gee?”Charles Dickens het in sy roman, The Tale of Two Cities, geskryf dat dit 'n morbiede feit is, dat selfs vername manne die verleentheid van hul arm familielede het. Ja, wat ook al jou omstandighede is, daar is altyd iemand ná aan jou, wat slegter daaraan toe; iemand wat jou hulp nodig het. Maar dis tragies dat ons nie so effektief is as dit daarby kom om deernis te toon nie. Dit is baie makliker om te oordeel – Wel, as hulle net harder gewerk het en meer gespaar het … as hulle nie daardie slegte besluite geneem het nie. Jy weet mos hoe ons koppe werk!In die eerste eeu n.C., was die impak wat Jesus op die mense se lewens in die vroeë kerk gehad het, baie anders. Dit het hulle radikaal vrygewig gemaak.Handelinge 2:44-45 Al die gelowiges het gereeld bymekaargekom, en hulle het alles wat hulle besit het, met mekaar gedeel. Hulle het hulle grond en besittings verkoop en die geld aan almal uitgedeel volgens elkeen se behoefte. (NLV)Miskien roep God jou nie op hierdie stadium om alles wat jy het, te verkoop nie. Maar daar is beslis iemand ná aan jou wat 'n helpende hand kan gebruik. Wie is daardie persoon? Of wie is daardie familielid?Die Amerikaanse pastoor en teoloog, Tim Keller, het dit, om aantreklik anders te wees, genoem. Stel jou voor hoe ‘aantreklik anders' jy sou wees, en met hoeveel meer gesag jy van die liefde van Jesus sou kon praat, indien jy radikaal vrygewig was; deur daardie een persoon, daardie een familielid wat God op jou hart gelê het, te help. Stel jou voor!Dis Sy Woord. Vars ... vir jou ... vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

What is an idol, really? In this episode, Mark Vance and Emily Jensen continue the Ten Commandments series by looking at God's command to have no other gods before him. Together, they unpack what idolatry means, why it's more than statues or images, and how it shows up in the everyday loves and pursuits of our lives.Drawing from Scripture and voices like Tim Keller, they discuss how easily good things become ultimate things, why our hearts are prone to wander, and how God calls us to a better love—a love rooted in Him alone.Episode Highlights:00:00 — Introducing the commandment against idolatry04:30 — What an idol really is: taking the verbs of life away from God11:10 — How good things become “god things”17:45 — Insights from Tim Keller's Counterfeit Gods on modern idolatry24:20 — How God's commands redirect our love back to Him30:00 — Practical ways to identify and confront idols todayResources:Cornerstone Church SermonsTim Keller, Counterfeit GodsElyse Fitzpatrick, “Idols of the Heart”

Who is calling out Tim Keller when it comes to what he did with his state of the city address and campaign funding? A throwback to Haircut 100! See omnystudio.com/listener for privacy information.

Pastor Jason begins a two part series based on Tim Keller's book, The Freedom of Self-Forgetfulness. In these messages, he focuses on how we break free of self idolization when we focus on the ONE Who created us. To stream the whole service go to www.youtube.com/@ecfchurch

How many keys to the city has Tim Keller handed out? Labor Day protests? BV talks blues with Chris Wyze. See omnystudio.com/listener for privacy information.

Grace & Truth: Don't miss it!Pastor Kent LandhuisToday's message will mention this sermon audio from Tim Keller: "God Our Lover"THEME - Use Biblical prophecy to focus on what matters most. TEXT - Ezekiel 16 1. Ezekiel's weird, misunderstood mission.Ezekiel 1. A vision of God.2. Ezekiel's weird, disregarded visions.Act 1 - Ezekiel 16:1-14.Act 2 - Ezekiel 16:15-59.Act 3 - Ezekiel 16:60-63. 3. Ezekiel's weird, overlooked message.Ezekiel 45-48.And the name of the city from that time on will be: the Lord is there. Ezekiel 48:35NEXT STEPS                    1. Embrace God's passionate love.2. Enjoy apocalyptic prophecy.GO DEEPERA Brief Guide to Apocalyptic ProphecyBooks like Ezekiel, Daniel, and Revelation are filled with weird symbols and visions. The authors reveal divine truths through imagery that invites us to pay attention to several layers. Remember this:1. Focus on the historical context. The first layer is always the message the author wanted the immediate audience to grasp.2. Next study the symbols and imagery as they are used throughout the Bible. The meaning of these symbols remains consistent throughout the Bible. 3. The next layer is to understand what these passages teach us about God. And in particular, how these prophecies are fulfilled in Jesus. 4. The final layer asks how these prophecies might be fulfilled again today or in the future.Be Careful:1. Don't lose the big picture of the battle between good and evil and God's ultimate victory over evil.2. Avoid over-interpreting every detail; instead, focus on the prophetic themes of hope and the establishment of God's kingdom. 3. Do not interpret symbolic language literally. The authors describe complex ideas in terms that would have been understandable to the original audience. 4. Resist the temptation to get carried away by elaborate schemes that assign a specific modern meaning to every symbol. When we read these books, we take the authors at their word when they explain what they hope to tell us.Ezekiel is clear in chapter 1 verse 1: “I saw visions of God.” John is clear in Revelations 1:1 “The revelation of Jesus”.

Bài Giảng: Vun Đắp Tình Bạn Với ChúaDiễn giả: Tim KellerChuyển ngữ: Đội ngũ Ba-rúcLink:    • Discovering How to Pray: Prayer in the Psalms  Trong bài giảng này mục sư Tim Keller sẽ chia với chúng ta về việc chúng ta có thể có được tình bạn với Chúa, và những cách thực tế nhất để có thể vun đắp tình bạn đó.Timothy Keller (1950–2023) là một mục sư, nhà thần học và tác giả nổi tiếng người Mỹ. Ông là người đồng sáng lập Hội Thánh Redeemer Presbyterian (RPC) tại thành phố New York.Trong chức vụ giảng dạy, ông nổi bật với những bài giảng sâu sắc và có sức thuyết phục cao. Phong cách giảng dạy của ông được đánh giá là vừa trí tuệ vừa dễ tiếp cận, giúp nhiều người tại các thành phố lớn tìm thấy ý nghĩa trong đức tin Cơ Đốc. Ông đặc biệt chú trọng vào việc giải thích Kinh Thánh một cách cẩn trọng và ứng dụng phúc âm vào mọi khía cạnh của đời sống. ---------------------------------The Giang Luan Kinh Thanh (Biblical Preaching) YouTube channel is dedicated to providing biblically faithful sermons and messages from respected Christian speakers. Our content is specifically designed to uplift and support pastors and believers in Vietnam, where access to resources for Christian teaching can be limited. As a non-profit initiative, our mission is to offer encouragement and spiritual guidance to believers striving to serve God in their communities.We would like to inform you that some videos may not have obtained formal copyright permissions prior to translation. We sincerely appreciate the understanding and forgiveness of copyright holders regarding this matter. If you have any concerns or inquiries, please feel free to reach out to us at giangluankinhthanh@gmail.com.---------------------------------Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau:Spotify: https://sum.vn/HybEqApple podcast: https://sum.vn/SccJBGiảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website :https://giangluankinhthanh.net/Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người.Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19mNếu bạn muốn dâng hiến cho các hoạt động của Kênh, xin vui lòng chuyển khoản cho chúng tôi vào số tài khoản dưới đây:Tên tài khoản: Nguyen Thanh Tung - Nguyen Dinh HungSố tài khoản VND: 0010174709250 Số tài khoản USD: 0200143705194 Tên ngân hàng: Ngân hàng MB Bank – Chi nhánh Hoài Đức (Military Commercial Joint Stock Bank - Hoai Duc Branch)SWIFT CODE: MSCBVNVXXin chân thành cảm ơn!#Giangluankinhthanh #TimKeller #tinhban #caunguyen #baigiangtinlanh #sudiepcodoc

Bài Giảng: Vun Đắp Tình Bạn Với ChúaDiễn giả: Tim KellerChuyển ngữ: Đội ngũ Ba-rúcLink:    • Discovering How to Pray: Prayer in the Psalms  Trong bài giảng này mục sư Tim Keller sẽ chia với chúng ta về việc chúng ta có thể có được tình bạn với Chúa, và những cách thực tế nhất để có thể vun đắp tình bạn đó.Timothy Keller (1950–2023) là một mục sư, nhà thần học và tác giả nổi tiếng người Mỹ. Ông là người đồng sáng lập Hội Thánh Redeemer Presbyterian (RPC) tại thành phố New York.Trong chức vụ giảng dạy, ông nổi bật với những bài giảng sâu sắc và có sức thuyết phục cao. Phong cách giảng dạy của ông được đánh giá là vừa trí tuệ vừa dễ tiếp cận, giúp nhiều người tại các thành phố lớn tìm thấy ý nghĩa trong đức tin Cơ Đốc. Ông đặc biệt chú trọng vào việc giải thích Kinh Thánh một cách cẩn trọng và ứng dụng phúc âm vào mọi khía cạnh của đời sống. ---------------------------------The Giang Luan Kinh Thanh (Biblical Preaching) YouTube channel is dedicated to providing biblically faithful sermons and messages from respected Christian speakers. Our content is specifically designed to uplift and support pastors and believers in Vietnam, where access to resources for Christian teaching can be limited. As a non-profit initiative, our mission is to offer encouragement and spiritual guidance to believers striving to serve God in their communities.We would like to inform you that some videos may not have obtained formal copyright permissions prior to translation. We sincerely appreciate the understanding and forgiveness of copyright holders regarding this matter. If you have any concerns or inquiries, please feel free to reach out to us at giangluankinhthanh@gmail.com.---------------------------------Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau:Spotify: https://sum.vn/HybEqApple podcast: https://sum.vn/SccJBGiảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website :https://giangluankinhthanh.net/Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người.Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19mNếu bạn muốn dâng hiến cho các hoạt động của Kênh, xin vui lòng chuyển khoản cho chúng tôi vào số tài khoản dưới đây:Tên tài khoản: Nguyen Thanh Tung - Nguyen Dinh HungSố tài khoản VND: 0010174709250 Số tài khoản USD: 0200143705194 Tên ngân hàng: Ngân hàng MB Bank – Chi nhánh Hoài Đức (Military Commercial Joint Stock Bank - Hoai Duc Branch)SWIFT CODE: MSCBVNVXXin chân thành cảm ơn!#Giangluankinhthanh #TimKeller #tinhban #caunguyen #baigiangtinlanh #sudiepcodoc

Matt Smethurst has listened to and studied more hours of Tim Keller's preaching and teaching than almost anyone alive. In this conversation, Matt gets us inside Tim Keller's mind, breaking down what made Keller's preaching so effective, his DNA, and even his rule of life.

Life is filled with such a time as this moments, we all have them whether they relate to our faith, our work or our families we all have moments that have a greater impact than we realise at the time. Tim Keller said "God always answers your prayers in precisely the way you want them to be answered if you knew everything he knew." If we get on God's page and understand that he has an amazing purpose for your life you will see all the for such a time as this moments.

Daily Dose of Hope August 25, 2025   Scripture – Luke 11:1-13   Prayer:  Our Father, who art in heaven, hallowed be thy name.  Thy Kingdom come, thy will be done, on earth as it is in heaven.  Give us this day, our daily bread, and forgive us our trespasses as we forgive those who trespassed against us.  Lead us not into temptation but deliver us from evil.  For thine is the Kingdom and the power and the glory forever and ever.  Amen.    Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we dive into the first portion of Luke 11.   Today, we have some very important teaching on prayer.  On one hand, prayer is simple–its talking to God. It is basic, it's central to who we are as Christ-followers. For Christians, prayer is as necessary as breathing. You can't maintain a relationship with anyone without communication, the same is true with God.   On the other hand, prayer is complicated.  What exactly should we pray for and what should we not pray for?  Do we always pray for healing?  Do we pray to get that new job?  Do we pray for our favorite team to win?  That seems a bit self-serving.  And while prayer is simply talking to God, are there certain ways we should go about it?  In the Sermon on the Mount, we know Jesus says not to pray like the Pharisees who stand in public and pray loud, flowery prayers, to receive attention and admiration from others.  Prayer is never about impressing others.  It's always about sincerely connecting with God.    So, for what are we supposed to pray? How does God want us to pray?    There is so much we don't understand about prayer. But the disciples were in the same boat. In our scripture today, the disciples saw Jesus praying and asked him, “Lord, teach us to pray.  And Jesus gives them a beautiful template for how to pray intentionally and for what to include in that prayer.  Of course, we call this the Lord's Prayer.   This is how Jesus breaks it down:   ·      Our Father in heaven – Jesus teaches us to start the  prayer with some kind of words about who God is to us.  He is my father in heaven. We tend to think of heaven as far off place, but in Greek, the word heaven was equivalent to the sky and all that is in it.  By saying my father in heaven means that God is close to me.   ·      Hallowed be your name – Here we are saying that God is holy, he is worthy, and we give thanks for all he has done for us.   ·      Your kingdom come – We've talked a lot about God's Kingdom so you know the Kingdom was the way God always intended his world to be, it is the place where Jesus is ruler and his values are in practice – love, justice, mercy, righteousness, and so forth.  In saying this, we are asking to be part of making God's Kingdom a reality right here, right now.   ·      Your will be done, on earth as it is in heaven - What I find interesting is that we haven't asked God for anything yet! We are half-way through this prayer template and we haven't even gotten to a list of stuff we want or need. We've just been affirming who God is, thanking him, and praying that we can be part of making his will a reality here on earth.   ·      Give us today our daily bread – Now we are getting to the asking. But notice, we aren't asking for filet mignon, it's simply our daily bread. It's asking God to provide for us what we need for today. This is where we struggle in western culture at times, asking for what we need and what is good for us, not everything we want.  I certainly ask God for what I want (probably too often really) but when I do, I have to recognize that he is going to do what is best for me.  There is a much bigger picture that I can't see.   ·      And forgive us our debts, as we also have forgiven our debtors - Unconfessed sin drives a wedge in our relationship with God.  Unforgiveness does the same.  It breeds bitterness; it's like a poison that can move throughout the body.    ·      And lead us not into temptation, but deliver us from the evil one - Although God doesn't tempt us, we recognize that we are easily tempted, and we need God to help direct our paths.    This is a wonderful template that allows us to be sincere and intentional in our prayers.  It includes important elements that encourage us to acknowledge who God is to us, making his Kingdom a reality on earth, not allowing our asking to get too extravagant, being sure to address forgiveness, and even thinking about temptations.  I want us to be careful, though, about not getting legalistic about it.  Jesus isn't saying that every single prayer must follow this format.  His disciples have asked for help in praying and he is offering them some guidance.  But we can look at Jesus' prayers to the Father and see that he doesn't always pray exactly like this.  Sometimes, we simply need to pray what's on our heart.   What else do we learn from today's reading about prayer?  Well, Jesus continues with some parables.  He tells a story about a man who needs some bread for a friend who is visiting.  He goes to the neighbor's house and asks for bread but the neighbor doesn't want to be bothered.  It was late and the kids were in bed.  But the man keeps banging on the door until the neighbor gets up and gives him the bread he needed.    Pray persistently.  Keep on praying, don't just pray one time and stop. If you truly need something, if God has laid it on your heart, then don't stop praying. How often have we prayed and prayed for something and then stopped?  It seems God isn't listening or isn't willing to give us this desire.  But Jesus is clear – don't get disappointed and don't stop praying.  Be the annoying neighbor who keeps banging on God's door.   We also learn to pray expectantly.  Ask, seek, knock.  Pray expecting that God will answer your prayer. I can remember a woman in Cuba who prayed for help with her business.  She pleaded with the Lord to offer her assistance so she could earn money and care for her family.  She just knew that God would do this for her.  And then we arrived not long after and gave her some assistance to get started.    And yet, this is difficult scripture. Some of you might be thinking, “Well, I prayed for my mother, or my son, or my husband to be healed and I prayed both persistently and expectantly, and it didn't work. Things didn't turn out, the relationship is still broken, or they still succumbed to their illness.  My own dad was convinced that God would heal him from ALS.  He told everyone who would listen that God was going to heal him.  But he did die an earthly death, just two years after his diagnosis. I believe he did receive a healing; it just wasn't the earthly healing we all desired.   What are we to make of this?  I think part of it is understanding the context. Just as Jesus often used parables in his teaching, he also used hyperbole.  Hyperbole, as many of you know, is an overstatement or an exaggeration, and this was a common way of explaining things at that time, in that particular culture.  We, on the other hand, are products of twenty-first century modern life. In our culture, we tend to read everything very literally. And this isn't a bad thing–we just need to consider that Jesus was trying to make a point.   The reality is that this world would be even more chaotic if Jesus' words on prayer were meant to be taken literally. For instance, if we could just pray to have money and it appeared, well, then why work? If we could just pray to have an A on a test without studying for it, then everyone would have A's and grades wouldn't really have much meaning. That doesn't mean we don't pray, and it doesn't mean we don't pray boldly, because God intends for us to do so, but it means we know that prayer isn't a get rich quick scheme or a way to get all our dreams to come true.  It is a way to communicate with and get closer to God, a way for God to sustain us, a way to know that God is always with us. Pray expectantly because prayer does change things, but not always the way we want them to be changed. Pray expectantly because God always answers prayers, sometimes just not the way we want them to be answered.    There are certainly examples of unanswered prayer in the New Testament.  The most obvious one is the apostle Paul, the greatest Christian missionary of all time. In 2 Corinthians 12:7-10, Paul speaks of having a thorn in his flesh and pleading with God to take it away.  We don't know what this thorn was, but we do know it was extremely painful.  Paul says this, beginning in verse 8, “Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.”   Paul, although he prayed hard for this thorn to be removed, eventually came to the place in which he knew God would not remove this malady because it would help him grow into the person God wanted him to be. He also rested in the assurance that although he had to deal with this weakness, God would walk with him every step of the way.   Then, there is the incredible example of Jesus in his last hours in Luke 22, praying for God to remove the cup from him, to take away the terrible suffering and death he would experience the next day – trial, torture, and then the cross. But we know God did not take that cup from him...rather, it was used to redeem the world.   Really, I think the bottom line is that prayer is an act of surrender. In our on-going relationship with God, it's an act of trust.  There is really no other way to put it.  We are declaring, “You are my God, I am your child. I need you.”  Tim Keller, a brilliant pastor and writer, wrote this, “To pray is to accept that we are, and always will be, wholly dependent on God for everything.”   That's probably more than enough for today.  Let's chat again tomorrow.   Blessings, Pastor Vicki

En este episodio reflexiono sobre Materialistas (2025), la nueva película de Celine Song (Vidas Pasadas), una comedia romántica dramática que va mucho más allá del entretenimiento. Con Dakota Johnson, Pedro Pascal y Chris Evans en los papeles principales, el filme nos muestra cómo el amor moderno en las grandes ciudades se ha convertido en una transacción más, marcada por el materialismo, las apariencias y el miedo a la soledad. Pero detrás de esta historia late una pregunta profunda: ¿qué nos ofrece nuestra cultura como “salvación” frente al vacío? ¿Es el amor romántico idealizado capaz de llenar nuestro anhelo más profundo? Inspirado en voces como Tim Keller y C. S. Lewis, exploramos cómo el materialismo ciega nuestro corazón y cómo solo un amor más profundo —el amor de Dios en Cristo— puede liberarnos de la soledad y darnos verdadera satisfacción. Un análisis cultural y espiritual que conecta cine, teología y vida real.

John 7:25-52,Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”It's a busy time of year! It marks the ending of one season and the beginning of another — and so there's a lot of excitement in the air! People are grateful for how God has provided in the past; they're hopeful for how God will provide in the future. And that of course is what the Feast of Booths is all about — that's what's going on here in Jerusalem in John Chapter 7.We saw the mention of “The Feast of Booths” last week in verse 2, but I want to circle back to it this week because it's vital context for our passage today.The Feast of Booths was one of the great festivals that God commanded for Israel in the Book of Leviticus. The people would build booths (temporary shelters) and live in them for a week to remember how God provided for them way back after the exodus, and how he continued to provide for them (see Lev. 23:33–43; Deut. 16:13–15).This feast would come at the end of the agricultural year — the seventh month — which is roughly September on our calendar. So for your imagination: the events of our passage today happened around this time of year.So picture this: Jerusalem is packed with people who've come from all-over for this festival; all the kids got on their new back-to-school clothes; and they're having a week-long party — except this year was different because the whole city is abuzz with talk about this man named Jesus. And we can catch the commotion here just by a simple reading — we heard about Jesus's brothers at the start of this chapter, and then we hear about “the Jews,” “the people,” “the crowds,” “some of the people of Jerusalem,” “the Pharisees,” “the chief priests,” “the officers,” “the authorities,” and finally “Nicodemus.”Now there's overlap in some of these groups, but John uses each of these different words to describe what's going on, and the impression he gives us is that there's a whole bunch of different people talking about Jesus. They all want to know who he is, and everybody's got their own opinion. So Chapter 7 is a cacophony of questions about Jesus, and he's right in the middle of it … and we are too.This is the brilliance of God's word. As the readers of this story, we know things that the characters in this story don't know. We call this dramatic irony — and John, who wrote this Gospel, is a master of it! John lets us overhear everyone's questions about Jesus, all while he's already told us the truth about Jesus — we have the fuller perspective, and John means to involve us! He draws us into this story as readers and he gives us a part — there are ways he expects us to respond. I wanna tell you three.For the sermon, I want to tell you three ways we should respond to the buzz about Jesus in Chapter 7. And here's what's at stake: if you do these three things, it will change your life. 1. Give Jesus a hearing. We're going to actually start with the ending. Everybody find verse 45. This is the last debate of the chapter, between the chief priests, the Pharisees, and the officers. We see that word “officers” a few times. Other translations call these officers the “temple guard” or even “temple police.” We should imagine them as basically temple mall cops. Their job was to keep things in order around the temple, but they didn't carry guns.And well, back in verse 32, the chief priests and Pharisees told these temple mall cops to go arrest Jesus. The Pharisees kept hearing the crowds talk about Jesus and they had enough, so they said, Go get him and bring him in. Now everybody look at verse 45: The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”The chief priests and Pharisees did not like this answer. The mall cops came back without Jesus, and their defense for why they didn't arrest him was: This man is different! We don't know the full details here, but apparently these guys got close enough to Jesus to take him, but they were enamored by his words (which is a good first step toward faith) — but the Pharisees weren't having it. They attacked these guys. Look at verse 47: The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.”The Irony of NicodemusNow this is important — I need everybody to track with me here. In verse 47, I want you to see that the Pharisees are suggesting a contrast between themselves and the crowd — and we have to see the contrast in order to see the deep irony going on here.When the Pharisees ask if the authorities or Pharisees believed in Jesus, that's a rhetorical question (the implied answer is Of course not!).They're saying: The crowd might believe in Jesus because they don't know any better — they're a bunch of dummies! But we're smart! (That's my paraphrase.) Let me read you another paraphrase of these verses, to help us really see what's going on here. Verse 46: The police answered, “Have you heard the way he talks? We've never heard anyone speak like this man.” The Pharisees said, “Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned.” (Verses 46-49, The Message)See what they're saying?That is all meant to set up verse 50. Everybody find verse 50.Okay, somebody tell me the first word in verse 50 … Nicodemus!Interesting! We know who he is! We met Nicodemus back in Chapter 3. John tells us in John 3:1,“Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” Nicodemus was a Pharisee and a ruler, which were different. There's historical evidence that confirms that Nicodemus belonged to an extremely prominent Jewish family in the First Century. They had incredible wealth and aristocratic influence — in almost every worldly metric you could imagine. Nicodemus was a big deal.And in Chapter 3, he came to Jesus one night, in private, with a bunch of questions. And Jesus told him that you have to be born again by the Holy Spirit, and he told him that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said that to Nicodemus, but then Nicodemus disappears from the story. We don't know how he responded … he doesn't show back up until now, in Chapter 7, verse 50. So catch this:The Pharisees say: Look, knuckleheads! You don't see any of us Pharisees believing in Jesus do you?The next verse starts, “Nicodemus …” Verse 50,Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?”This is the most reasonable sentence spoken by any of the characters in this chapter. Nicodemus says, Give him a hearing. It's that simple. Before you dig in your heels on who you think Jesus is, hear him out. See what he's about.Nicodemus is basically saying, Do what I did. The Pharisees think none of their own have believed in Jesus, but they don't know what we know! Actually, one of their best and brightest had believed, and in verse 50 he's telling them how he took that step: Give Jesus a hearing. Said for Us!And I want us to understand that Nicodemus says this for us. The Pharisees don't budge. They're that hardened. They even take a dig at Nicodemus in verse 52 by saying he's from Galilee — they know where Nicodemus was from. They're insulting him. So the Pharisees don't hear Jesus; the question is: will we?Will we hear Jesus out?We have to. You've heard me say this before about the late Tim Keller — a pastor in New York for decades. I agree with him when he said the magnitude of Jesus's claims and the magnitude of his historical impact demands every thoughtful person to hear him out. Because of what Jesus said and what he did, you can't just doubt him from a distance, you have to look closer. Keller gives the illustration: he says imagine you get a letter in the mail from one of the biggest law firms in the country and it says, “Dear [your name], Please call us as soon as possible. You are a long-lost heir of the British throne. These assets and mansions belong to you.” You might think that's ridiculous, but you're going to look into it, right? You're gonna at least make a phone call? The magnitude of the claim is too great not to hear it out.And so it is with Jesus. We must at least hear him out. That's what Nicodemus says. Give Jesus a hearing.This is the second way we should respond to this story …2. Give Jesus your thirst.Jump back to verse 37. Verses 37–39 are the high point of this chapter. It's the concluding words of Jesus in this scene, and I want you to notice something in verse 37 — Jesus didn't just reply and give an answer this time, but he stood up and “cried out” — and that same word for “cry out” in verse 37 is translated “proclaim” in verse 28. It's the exact same verb in verses 28 and 37 and it means to say something with a loud voice.So if we were to track the speaking moments of Jesus in this chapter, from the start of the chapter to its end, it goes like this … it starts in verse 6. Verse 6: “Jesus said to them”Verse 16: “Jesus answered them”Verse 21: “Jesus answered them”Verse 28: “Jesus proclaimed”Verse 37: “Jesus stood up and proclaimed”There's an escalation happening. Jesus literally gets louder until in verse 37 he stands up and gets loud. So this is the high point! All eyes are on him!And the setting, again, is important. Verse 37 starts by telling us this happened “On the last day of the feast, the great day” — What feast? What is John talking about?This is the Feast of Booths — remember verse 2? The “Feasts of Booth was at hand” — and now in verse 37 John is making a connection between that feast and what Jesus says here. So what is that? What's the connection?Pointing to HimWell, remember the Feast of Booths was about recognizing God's provision for Israel after the exodus. Israel wandered through the desert for forty years and God met their needs, and one of those big needs, we know, was water. The people were thirsty and God gave them water to drink — and part of this feast highlighted that provision! So we know that on this last day of the feast, people were thinking about water. The people were remembering and celebrating God's provision of water in the wilderness, and so with water literally on their minds, Jesus stands up in the middle of that and he cries out:“If anyone thirsts, let him come to me and drink! Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”Jesus is saying he's the one this feast has been pointing to this whole time. It's always been about him. He is God's true and ultimate provision for our ultimate thirst!It's amazing that Jesus did this. He caused this scene and said these words to make clear that the people's thirst is not just a thing of history, but they still thirst. He knows it. They know it. There is no modesty here. No riddles to solve. No hard sayings. Jesus is yelling. He's loud:If you're thirsty — and I know you thirst — that's why I've come!And I can almost hear the earnestness in his voice — hoarse with sincerity … heavy with seriousness … hopeful to save. He's speaking both invitation and fact. And everyone hears him, but do we hear him? Do we learn what he does?Mining Our Own ThirstImagine your own life for a minute. Something true about all of us, as human beings, is that we are glory-chasers and pleasure-seekers. This means we all want to matter and we all want to be happy. I know that about you. We all have this desire, this void, this thirst, and we can't help but try to fill it. That's what we're all doing, all the time, but the problem is that left to ourselves, we try to satisfy that thirst with everything but God. And this is not only misguided, it's evil. That's the way the Bible talks about it. The prophet Jeremiah says, Jeremiah 2:12, Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12–13)Do you see? In our sin, we reject God, we abandon him, but then we go looking everywhere else for the satisfaction only he can provide. And we don't just do this one time, but over and over again. Every time we sin we are looking for the God we've forsaken. It's been said that when the young man rings the doorbell at a brothel he's actually looking for God. So what doorbells are you ringing? Where are you letting your thirst take you?I ask this for Christians and non-Christians. How badly do you want the approval of man? Do you crave relationships at all costs? Do you compromise conviction for thrills?Think about this, and I want you to imagine that in the middle of all of it, in the middle of everywhere you might be searching, Jesus is there and he stands up.In the noise of the crowd and the silence of your room, in the pressure of your work and the ache of your heart, in the high places of success and the low places of failure — Jesus stands up in that and he says over all those things, “If you thirst come to me. Come to me and drink.”Let's hear him. And then give him your thirst … right now. If you've never put your faith in Jesus, you can do that now. Just tell him.I don't wanna thirst anymore. I'm done with this search. Jesus, I believe in you. I rest in you. That is the invitation of our passage today. Give Jesus a hearing; give Jesus your thirst; and here is #3 — give Jesus to others. 3. Give Jesus to others. This is the verse 38. Jesus says that whoever believes in him, as the Scripture has said, “Out of his heart will flow rivers of living water.”And right away, we should just name it. This is not what we would maybe want Jesus to say. We might think something else would fit better, something like:Believe in me and live happily ever after! — wouldn't that be nice?!Believe in me and your house won't burn, your wife won't get cancer, your children won't be sick … Believe in me and you won't be condemned — and that's true, Jesus has said that — but here he says if you believe in him, it's not about what you get but what you can give. You will have living water flowing out of your heart! And John adds in verse 39 a little clue for us: Jesus is talking about the Holy Spirit. Everyone who believes in Jesus will receive the Holy Spirit. Jesus will say a lot more about the Spirit in Chapter 14, but I'll go ahead and tell you one thing he says: he says the Holy Spirit is God the Father and God the Son making their home in you (John 14:13). The Holy Spirit is the love of the triune God poured into your heart — and how do you think that looks?Stagnant Pond or Flowing River?This summer my family spent a few days at my parents' house in North Carolina. They live in the country: fields, woods, paths, and ponds. And there's this big pond tucked way down out of sight. You go down this path, past an old house, deep into the woods, and then suddenly there's an opening and there it is. It's a big pond (probably called a lake in Minnesota). It's named after my great-grandfather. And it used to be the place to go. It had a sandy beach and they built a tall diving board — 50 years ago my mom and her friends would hang out there. But you'd never know that now. It's been inactive for years, and it shows. The edges of the pond is covered in green algae, the surface is spooky still, mosquitoes rule the place. The water looks dead and you've seen water like that before — now is that your heart? Is your heart more like a stagnant pond or is it like a river? …The Holy Spirit makes one kind of heart. Saved to GiveJesus says that the one who believes in him, out of his heart will flow rivers of living water! So he satisfies you and then he pours out through you into the lives of others. Now what does that mean? How does that look?How does the Spirit in us affect the way we relate to others? We know it must mean the fruit of the Spirit! The Spirit makes us people of love, joy, peace, patience, kindness, goodness , faithfulness, gentleness, and self-control. The Spirit produces all of those things in our hearts in our relationships with others, but really, ultimately, the Spirit in us means that we give Jesus to people. That's what we're trying to do.Jesus has given us himself to be shared. He has poured his Spirit into our lives to flow through us into the lives of others. We get more of him so that others get him through us! Don't you want to live that way?! We're just a conduit of God's grace for others!Look, God doesn't save you for yourself — he saves you for his glory and your good — and your good is realized not in your getting, but in your giving!And church, some of you need to hear that because you think you don't have anything to give. You've been fooled or discouraged into thinking your heart is a stagnant pond, but it's not. Not according to Jesus. Christian, you have the Holy Spirit. Let today be the day God stirs anew the living water in your heart. Hey, it's a busy time of year. It's the end of one season and beginning of another — and there's a lot of excitement in the air. We start school tomorrow. And church, for this new season, let's ask God for a fresh filling of his Spirit! That's what we need! For his glory and our good! Here's how we respond to the buzz about Jesus in Chapter 7: Give Jesus a hearing.Give Jesus your thirst.And by his Spirit flowing in us, give Jesus to others. And we come to this Table in that hope.The TableThis Table is about receiving — we receive Jesus and his fellowship, and remember all that he's done for us in his life, death, and resurrected life. But we don't receive him to stop here. We receive him and then overflow!

No episódio 80 de De Repente Cringe, Luisa e Nanna batem papo sobre vários assuntos. Beleza, skincare, filhos, férias e o novo álbum da Taylor. Um episódio leve, pra por as fofocas em dia e de boas-vindas de volta!Dicas:- podcast: A Slight Change of Plans | Podcast no Spotify- livro: A fé na era do ceticismo | Tim Keller- série: Indomável Luisa e Nanna vestem Insider #insiderstoreUse o nosso cupom CRINGE para 15% off! https://creators.insiderstore.com.br/CRINGEAgradecimento especial ao @for.you.studio e a @marleipierolo que cuida da nossa beauty! E à @enlevoatelie pelas nossas canecas personalizadas!Encomende aqui a sua caneca do Pod: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

Morning news and commentary, Tim Keller, is a healthcare and lifestyle analyst, and founder of U.S. Diabetes Care - MAHA movement wants reform on food stamps, Snap Bennies, Oregon Trail Card.

IntroductionGood morning. We've been journeying through Proverbs this summer, exploring themes like justice, the poor, listening, trust, and wealth. As an executive and non-staff elder, I was asked to speak on priorities, a topic I'm deeply familiar with. I expected to find a lot about time management, but what Proverbs really emphasizes is a different kind of priority: who we are becoming over what we are doing. Tim Keller says it best: the book doesn't talk as much about how God guides as it does about who God guides.Scripture ReferencesProverbs 4:20-23, Proverbs 3:13-15, Proverbs 16:18-19, Proverbs 12:1-2, Proverbs 2:7-8, Micah 6:8, Ephesians 5:15-17Key PointsThe Primary Priority: The HeartProverbs 4:23 says, "Above all else, guard your heart, for everything you do flows from it." (NIV) The word "vigilance"—close and continuous attention—is used here for the only time in Proverbs. Our inner life is under attack from anxiety and fractured relationships, yet we often prioritize our to-do lists over our hearts. The true test of our inner life is our level of peace. If we don't prioritize our hearts, the "streams of life" will dry up.Three Habits to Revive the HeartPrioritizing God and His Wisdom: This is the most repeated command in Proverbs. Wisdom is more precious than jewels (Proverbs 3:13-15). It's simple, yet hard for our distracted generation. Studies show it takes over 23 minutes to refocus after distraction. To combat this, create space and silence. Consider using a pen and paper to read and journal, which boosts focus and deeper thinking.Embracing Humility: Pride leads to destruction (Proverbs 16:18). It's exhausting to carry a narrative of superiority and separates us from God and others. Humility, however, is a balm that heals. It recognizes our limitations, encourages receptiveness to correction, and leads to healing and refreshment (Proverbs 3:7-8). Turn at reproof, especially from the Lord or those who love you, and He will pour out His Spirit.Pursuing Wholeness (Integrity): Integrity, or wholeness, means living without duplicity. It's not just honesty, but the alignment of what we believe with what we do. The "crookedness of the treacherous" destroys them (Proverbs 11:3). Often, we lack integrity because we are afraid of what others will think. But the Lord is a shield to those who pursue wholeness, protecting those who take the risk to expose their fractures and secret sins (Proverbs 2:7).ConclusionOur inner lives must be a priority. We must be vigilant about our hearts, as the Lord commands. If we take up these habits—seeking wisdom, embracing humility, and pursuing wholeness—the Lord will give us back tenfold what we sacrifice, and "streams of living water" will flow from our hearts. Seek first the Kingdom of God, and all these things will be added to you.Calls to ActionAcknowledge your inner state: Take a moment to honestly assess the condition of your heart.Create time: Schedule time for God's Word, prayer, and silence to combat distraction. Consider writing by hand.Embrace Humility: Open your heart to correction from the Lord and those who care for you.Pursue Wholeness: Take the risk to expose a hidden struggle or area of your life that's fractured. Trust that the Lord will be your shield. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

QUOTES FOR REFLECTION“Grace puts its hand on the boasting mouth, and shuts it once for all.”~Charles Spurgeon “Certainly we should be very active in seeking God, and Jesus himself called us to ‘ask, seek, knock' in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God's grace had sought them out, breaking them open to new realities.”~Tim Keller “A man can no more take in a supply of grace for the future than he can eat enough today to last him for the next 6 months, nor can he inhale sufficient air into his lungs with one breath to sustain life for a week to come. We are permitted to draw upon God's store of grace from day to day as we need it.”~Dwight L. Moody “Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.”~Jerry Bridges “When the worst thing you could ever imagine happens, there is something that was not there in your imaginings—and that is the grace of God.”~Elisabeth Elliot SERMON PASSAGE7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.

What if your next act of generosity could transform not just someone else's life, but your own? That's exactly what happened when a simple meal bought for a homeless man became a divine appointment that changed everything.God's heart for the poor isn't a minor theme in Scripture—it's emphasized in over 2,000 verses, far more than faith or prayer. Yet many of us struggle to understand how this applies to our comfortable modern lives. Through the powerful parable of the rich fool, Jesus challenges our culture's definition of success. This man, who built bigger barns to store his wealth and planned to "take life easy," is called a fool by Jesus. The villain in Jesus' story is our culture's hero.What drives our relationship with money? For many, especially those who grew up with scarcity, it's not greed but fear—fear of not having enough, fear of poverty, fear of disaster. Jesus offers a radically different perspective: "Do not be afraid, little flock, for your Father has been pleased to give you the kingdom." This abundance mindset transformed the early church into a community where "there were no needy persons among them."The early Christians practiced regular, intentional generosity toward those in need—not just with money but with time and relationship. This "financial promiscuity," as Tim Keller called it, created a revolutionary community in a Roman world where no moral values encouraged the rich to share with the poor.How do we practice this kind of generosity when the poor are often invisible in our comfortable neighborhoods? Those in need are not objects of pity or projects to manage—they're brothers and sisters in Christ. Our goal isn't just to give resources but to create a new kind of family that blurs the lines between giver and receiver.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

You Have a Calling: Finding Your Vocation in the True, Good, and Beautiful GUEST Dr Karen Swallow Prior ... author of “On Reading Well: Finding the Good Life through Great Literature" ... also co-editor of "Cultural Engagement: A Crash Course in Contemporary Issues” Tim Keller on the Christian Life: the Transforming Power of the Gospel … GUEST Matt Smethurst … lead pastor as River City Baptist Church in Richmond VA … author of several books including “Before you Open Your Bible,” “Before you Share your Faith,” and is the cohost of The Everyday pastor podcast from TGC.See omnystudio.com/listener for privacy information.

In this revival episode of Home Row, host Jeff Medders welcomes back Matt Smethurst to discuss his new book, 'Tim Keller on the Christian Life.' They explore Keller's legacy, the writing process, and the lessons learned from his work. The conversation delves into the importance of clarity in writing, the organization of research, and the personal transformation experienced through Keller's teachings. The episode concludes with rapid-fire questions that reveal insights into writing habits and preferences.00:00 Welcome Back and Introduction03:00 Exploring Tim Keller's Impact05:17 The Writing Process and Lessons from Keller08:33 Behind the Scenes of Writing the Book11:13 Research and Organization Techniques17:20 Influences and Inspiration31:24 Keller's Books and Recommendations39:21 Personal Transformation through Keller's Teachings43:18 Rapid Fire Questions and Closing ThoughtsTakeawaysKeller's writing is characterized by clarity and relevance.The importance of life experience in writing.Writing should serve the reader, not the writer's ego.Keller's books address timeless topics that resonate across generations.The writing process can be overwhelming but manageable when broken down.Research and organization are key to effective writing.Imagery and illustrations enhance the reader's experience.Keller's teachings remind us of the simplicity of the Christian life.Every writer should strive for beautiful clarity in their work.Personal transformation often comes from engaging deeply with Scripture.

Pastor Tim Keller built a lasting legacy in Christian ministry, planting Redeemer Presbyterian Church in New York City and co-founding the Gospel Coalition. Tim went on to be with the Lord in 2023, but he built a legacy with his teaching on topics ranging from prayer, to suffering, friendship and intimacy with God. Ed Stetzer talks with Pastor and author Matt Smethurst about his book, Tim Keller on the Christian Life, and the lessons we can draw from Tim's teaching that will strengthen us in our walk with Christ on Ed Stetzer Live. Ed Stetzer Live is a listener supported program. To donate, click here. To learn more about Ed Stetzer, click here. To learn more about Ed Stetzer Live, click here.Donate to Moody Radio: http://moodyradio.org/donateto/edstetzerliveSee omnystudio.com/listener for privacy information.

Maybe you know Tony Hale as the bumbling Buster Bluth on Arrested Development. Or maybe you know him as the bag-toting assistant to Julia Louis-Dreyfus' Selina Meyer on Veep. You might even know him as the googly-eyed Forky in Toy Story 4 or Riley's Fear on Inside Out.  No matter how you've come across him before, perhaps you haven't heard him like this. In this episode, Tony Hale joins Russell Moore for a candid conversation about anxiety, art, faith—and why he's drawn to characters who never quite have it all together. Hale opens up about his personal journey through grief and doubt, and how these experiences shaped both his faith and his creativity. He reflects on the healing power of storytelling, the importance of making space for emotions we often suppress, and what it means to parent children through grief and suffering. Together, Moore and Hale explore the themes of Hale's new family film Sketch, a story about a girl who processes loss by drawing monsters. But this isn't just a kids' movie—it's an honest look at pain, beauty, and what it means to sit with discomfort. Hale shares why he wanted to make a film that respects the emotional complexity of children and adults alike. They also talk about the influence of Tim Keller, Tony's early years as an actor, the inner development of his iconic roles (be aware, there could be some spoilers!), and how to choose roles and shape a career as a Christian in Hollywood. And be sure to listen until the end, when Tony shares insights on how to be the one Christian among nonbelievers and how to show the love of Christ with authenticity.  This is a warm, thoughtful conversation about surrender, sacred imagination, and how telling the truth might be one of the most redemptive acts we can offer the world. Learn more about your ad choices. Visit podcastchoices.com/adchoices

1st hour: Dennis Kneale, author of The Leadership Genius of Elon Musk on DOGE and Big Beautiful Bill, Tim Keller, is a healthcare and lifestyle analyst, and founder of U.S. Diabetes Care on RFK banning bad foods from SNAP program 2nd hour: Tucson City Elections Analysis plus and Ode to Jesse Lugo. 3rd hour: Teamsters Boss Sean O'Brien *BLASTS* Dems for selling out working Americans.

Pastor Tim Keller built a lasting legacy in Christian ministry, planting Redeemer Presbyterian Church in New York City and cofounding the Gospel Coalition. Tim went on to be with the Lord in 2023, but he built a legacy with his teaching on topics ranging from prayer, to suffering, friendship and intimacy with God. Ed Stetzer talks with Pastor and author Matt Smethurst about his book, Tim Keller on the Christian Life: The Transforming Power of the Gospel and the lessons we can draw from Tim's teaching that will strengthen us in our walk with Christ on Ed Stetzer Live. Ed Stetzer Live is a listener supported program. To donate, click here. To learn more about Ed Stetzer, click here. To learn more about Ed Stetzer Live, click here.Donate to Moody Radio: http://moodyradio.org/donateto/edstetzerliveSee omnystudio.com/listener for privacy information.

In a world full of lies, pride, and image control, there is a powerful alternative that is as counter-cultural as it gets. Confession, said Michel Foucault, is when we "go on record against ourselves."The sermon today is titled "The Habit of Confession." It is the nineteenth installment in our series "Follow Me", and the sixth in the sub-series "Spiritual Habits." The Scripture reading is from Psalm 32:1-7 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on July 27, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Disciplines.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Jean-Paul Sarte introduction and several key points from Tim Keller, "Confession." Sermon (May 12, 2002).Michel Foucault quote from Os Guinness, "True Truth" (2014).AA description from Philip Yancey, Church: Why Bother?I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

What happens when a movement built on moral seriousness gives way to one powered by cruelty, resentment, and nihilism? In this episode, New York Times columnist David Brooks joins to talk about what he calls one of the greatest ruptures of his lifetime: the implosion of the conservative movement's moral center. Drawing from his widely discussed essay in The Atlantic “I Should Have Seen This Coming,” Brooks offers a deeply personal—and deeply unsettling—account of how a reactionary fringe rose to power and reshaped American public life. Together, Moore and Brooks trace the descent from Burkean virtue to clickbait outrage, from civic institutions to “own-the-libs” performance art. But this conversation doesn't stop at diagnosis. The two turn toward questions of cultural repair and spiritual renewal: Is there any real possibility of revival—in literature, in politics, in faith? What might it look like to recover a moral vision strong enough to resist the acid of our age? And what role could Christians play in offering a better way? Along the way, they talk about why the next spiritual awakening might not look like the last one, the legacy of Tim Keller, how we can engage in conversations on issues of the soul, how the Trump White House culture is different from other presidents' and whether AI is really going to change American life as much as Moore thinks it will. This is a candid, searching conversation about what it means to be human in a disordered world—and what kind of moral courage is needed to hold fast when the center does not. Resources mentioned in this episode or recommended by the guest include: David's Atlantic article, I Should Have Seen This Coming Buckley: The Life and the Revolution That Changed America by Sam Tanenhaus David's article that talks about Alasdair MacIntyre in The Atlantic, Why Do So Many People Think Trump is Good? Diminish Democracy by Julian J. Rothbaum The Revolt of the Elites and the Betrayal of Democracy by Christopher Lasch  David's New York Times Article: When Novels Mattered  David's novel suggestions: Crossing to Safety by Wallace Stegner War and Peace by Leo Tolstoy Anna Karenina by Leo Tolstoy  Selected Essays by Samuel Johnson  Middlemarch by George Eliot Keep up with Russell: Sign up for the weekly newsletter where Russell shares thoughtful takes on big questions, offers a Christian perspective on life, and recommends books and music he's enjoying. Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Did the resurrection of Jesus really happen? In Mark 15:40-16:8, we find that Mark shows us that Jesus was really dead, that he really is alive, and that these facts have extraordinary implications. July 27, 2025Helpful resources that shaped and informed this sermon: Let's Study Mark by Sinclair Ferguson, The Gospel of Mark by R.T. France, Mark by Kent Hughes, King's Cross by Tim Keller, The Case for Christ by Lee Strobel, Mark by J.C. Ryle, Dig Deeper into the Gospels by Andrew Sach & Tim Hiorns. Approach of addressing objections from Sach & Hiorns.

QUOTES FOR REFLECTION “This hill, though high, I covet to ascend;The difficulty will not me offend.For I perceive the way to life lies here.Come, pluck up, heart; let's neither faint nor fear.Better, though difficult, the right way to go,Than wrong, though easy, where the end is woe.”~Pilgrim's Progress, John Bunyan, 17th Century English writer and preacher “Everything is needful that He sends; nothing can be needful that He withholds.”~John Newton, 18th Century English hymnwriter and preacher “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”~John 16:33 (NIV) “The Bible is profoundly realistic because it tells us suffering is inevitable. No one escapes it. We shouldn't be surprised and shocked by it. The Bible is terribly matter-of-fact about the reality that the world is filled with misery. Yet, it offers not merely a spiritual afterlife but the hope of a renewed creation, the resurrection, and a material world wiped clean of decay and suffering and death. No other religion promises such a thing."~Tim Keller, 21st Century American pastor and author “Though Satan should buffet,though trials should come,let this blest assurance control,that Christ has regarded my helpless estate,And hath shed His own blood for my soul.”~“It Is Well With My Soul,” Horatio Spafford, 19th Century American hymnwriterSERMON PASSAGEHebrews 12:3-17 (ESV) 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly   the discipline of the Lord,     nor be weary when reproved by him. 6 For the Lord disciplines the one he loves,     and chastises every son whom he receives.”7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

In this episode, Josh Hensley, Steve Buttram, Michael Shearon, and Kevin Lee engage in a powerful and deeply personal discussion. The team starts with a lighthearted trip down memory lane, sharing the childhood movies that scarred them for life (we're looking at you, Little Monsters and Poltergeist). But the tone quickly shifts as they unpack Kevin's sermon from Romans 8, reflecting on how God works through suffering and how the Spirit intercedes in our weakness. The group shares real stories of painful seasons, the long waits in the “desert,” and the quiet comfort of knowing God is near even when there are no words left to pray. A quote from Tim Keller sparks conversation about how even our groans are heard by God, and Kevin offers a reminder that while God may not cause everything, He can work in everything. They close with exciting updates on New Work's mission efforts, a look ahead to Friend Day and Lakeside Baptism on August 24, and a joyful sendoff as Kevin heads into sabbatical.   ASK A QUESTION - TELL A STORY - CONNECT WITH US

The Mayor Race in Albuquerque is heating up as Tim Keller and other Dems pounces on an opportunity after Florida property tax issues have to be addressed by Challenger Darren White on News Radio KKOBSee omnystudio.com/listener for privacy information.

Do you have a counterfeit God? If you did, I'll bet you'd want to know. In this episode, we talk about Tim Keller's book, Counterfeit Gods, which Mark recently read. Our hearts are idol factories. We look for something that will promise a better life, and we place our hope in it beyond what it can deliver. Counterfeit Gods cannot be resisted by sheer willpower. They must be replaced by something better. There is no substitute for the God of the Bible who loves us and sent his Son, Jesus.

In Week 2 of Songs For the Road, guest speaker Wade Parker guides us through Psalm 121—a song for weary travelers reminding us where our true help comes from. This message points us to the God who never sleeps, never leaves, and never stops keeping us. From the heights of creation to the details of our daily walk, He is our keeper, protector, and constant companion on the journey. No matter where the road leads, we are held by Jesus, the One who is full of grace.For more information about Integrity Church, visit our website, http://liveintegritychurch.org Connect with us on social media throughout the week to stay up to date on events and things happening at Integrity! Instagram: @integrity_church Facebook: https://www.facebook.com/liveintegrity/

Galatians 2: Identity, Intimacy, and the Freedom Beyond Performance In this episode of the Exploring More Podcast, Michael Thompson and SJ Jennings continue their series on Galatians by diving into chapter two—where Paul boldly defends the gospel of grace and challenges efforts to impose law-driven faith on new believers. Through humor, baseball analogies, and historical insight, the hosts explore the cultural tension between Jewish and Gentile followers and how those same dynamics show up in modern faith and identity struggles. The conversation centers on the difference between living in performance-based religion versus intimacy with God. Michael and SJ reflect on Paul's confrontation with Peter, the deeper meaning of justification by faith, and the subtle ways we still try to earn what Christ has freely given. Drawing from personal stories, cultural comparisons, and even Tim Keller's commentary, this episode offers both theological depth and real-life application. The message is clear: our worth doesn't come from rituals or appearances—it comes from being known, loved, and justified in Christ. This episode also spotlights Zoweh's Base Camp, a powerful resource for men seeking spiritual growth, healing, and deeper connection with God and others. We hope you enjoy this episode and invite you to connect with us!

What if our culture's biggest crisis isn't political, but spiritual and relational? New York Times columnist, bestselling author, and Atlantic columnist David Brooks talks about how American culture has changed in our lifetime and why he thinks it's overpoliticized and undermoralized. Plus, he shares how he became a Christian, his friendship with Tim Keller, and why he writes for 5 hours to get 1200 words each day.

As seminaries face shrinking enrollments, rising costs, and shifting demographics, what models of theological education will carry the church forward? In this episode, Loren talks with Bekah Buchterkirchen, a writer, speaker, and former dean of students with nearly a decade in Christian higher education. Drawing from her experiences in seminary leadership—and as a seminary spouse—Bekah offers a thoughtful look at what's working, what's not, and what needs to change for theological education to stay relevant and form faithful leaders. Bekah also shares about her own spiritual rhythms as a mother and ministry partner, what she'd do if she were pope for a day, and why the legacy of Tim Keller continues to shape her hopes for the church. Together they explore: The shift away from traditional seminary students to older, working adults The growing presence of women in seminary—and the challenges they still face Creative cohort-based and hybrid models that foster both learning and community The need for deeper church-seminary partnerships and real-time ministry formation Stackable certificates, lay education, and the future of non-traditional theological training Why poor digital presence is a turnoff—and how seminaries can adapt     Bekah Buchterkirchen is a writer, speaker, and creative collaborator passionate about cultivating joy and faith in every season. With nearly a decade in Christian higher education and ministry alongside her pastor-husband, she seeks to create spaces where curiosity, hospitality, and the love of Jesus meet. She lives in the Pacific Northwest with their two, almost three, young kids and writes to encourage moms in the trenches of motherhood to seek the Lord daily—even when they feel like it's not enough.   Mentioned Resources:

We explore James 1:19 and unpack practical ways to become better listeners, thoughtful speakers, and people who manage anger biblically in our relationships and conversations. Taylor shares about a bug flying in her mouth.Scripture referenced:James 1:19James 3:4John 15:5Ellen's Bible: Amplified 'Journal the Word' BibleSermon referenced: The Look that Changes Everything (note: Taylor accidentally misquoted this quote to Tim Keller. The original quote is from Gabe Fluhrer.)Click here to send us your email for our newsletter OR to send a message to the show! We have no way of responding unless you leave your email.Join our community! If you are a Christian woman seeking to know God deeper, study Scriptures, pray with and for others, strengthen your faith, and support other in doing the same, this is the place for you. Want to study God's Word for yourself? Try our In-Depth Bible Study Academy Click here to try a free mini-course!

Send us a textWhat do Richard Dawkins, Christopher Hitchens, Alex O'Connor, Matt Dillahunty, Rationality Rules and Genetically Modified Skeptic have in common? They've all commented on Pascal's Wager. And they've all misunderstood him. It's easy to do. Most people misunderstand the French Mathematician and Philosopher (1622-1666).In this podcast, Glen Scrivener discusses common misconceptions of the Wager and, with the help of Rev Dr Graham Tomlin and Tim Keller, brings out Pascal's original intention.Graham Tomlin's book: Pascal, The Man Who Made the Modern World… https://amzn.eu/d/djuoGRjGraham Tomlin's excellent website: https://www.seenandunseen.com/Glen's full conversation with Graham Tomlin (SLP594): https://www.buzzsprout.com/1202891/episodes/17409006Book your place at Responding to the Rebirth: http://rebirthconference.netCheck out the 321 course and The 321 Podcast at: 321course.comSubscribe to the Speak Life YouTube channel for videos which see all of life with Jesus at the centre:youtube.com/SpeakLifeMediaSubscribe to the Reformed Mythologist YouTube channel to explore how the stories we love point to the greatest story of all:youtube.com/@ReformedMythologistDiscord is an online platform where you can interact with the Speak Life team and other Speak Life supporters. There's bonus content, creative/theological discussion and lots of fun. Join our Discord here:speaklife.org.uk/discordSpeak Life is a UK based charity that resources the church to reach the world.Learn more about us here:speaklife.org.ukSupport the show

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "Don't Bear False Witness." This sermon is the tenth installment in our series "10 Commandments." The Scripture reading is from Exodus 20:16 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on March 9, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Truth." Sermon, June 26, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "Don't Covet." This sermon is the tenth installment in our series "10 Commandments." The Scripture reading is from Exodus 20:17 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on March 16, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Contentment." Sermon, July 3, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

What can the music of John Coltrane tell us about the relationship of  art to God, and of our own work in general to God? We can all learn quite a lot from Coltrane, actually. And what we can see in his approach to his music applies not just to musicians and artists, but to us all. In this open forum, 1) Tim Keller shares two things we can learn from Coltrane, 2) John Patitucci, a jazz bassist and composer, discusses Coltrane's music, and 3) Keller and Patitucci hold a question-and-answer time with their audience. This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on April 9, 2007. Series: Redeemer Open Forums. Scripture: Ecclesiastes 2:17-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "Don't Kill." This sermon is the seventh installment in our series "10 Commandments." The Scripture reading is from Exodus 20:13 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on February 16, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Love." Sermon, June 5, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

These are the 10 words. What culture has improved by dismissing them? What family is not blessed by embracing them? What church is not impoverished by relegating them to a forgotten era?The sermon today is titled "Don't Commit Adultery." This sermon is the eighth installment in our series "10 Commandments." The Scripture reading is from Exodus 20:14 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on February 23, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under INSTILL: Core Texts.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Peter J. Leithart, The Ten Commandments. Lexham Press Christian Essentials Series.Gilbert Meilaender, Thy Will Be Done: The Ten Commandments and the Christian Life.Mark Rooker, The Ten Commandments: Ethics for the Twenty-First Century.Tim Keller, "The Freedom of Purity." Sermon, June 12, 1994.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

An Old Testament figure named Hagar identifies God as the One who sees her. As part of our cloud of witnesses, she encourages us to believe that God sees all the details of our lives including those parts we're ashamed of. More than that, as Tim Keller said, God loves us “all the way to the bottom” seeing all of our unlovable parts yet declaring “I love you anyway.” Cloud of Witnesses Cor Chmieleski Hope Community Church - Downtown Minneapolis Download Message Slides For more resources or to learn more about Hope Community Church, visit hopecc.com.

Tim Keller and Hour of Rage on News Radio KKOBSee omnystudio.com/listener for privacy information.

In this summer replay, Heather digs into this common sentiment, "I just want to feel good" or "I just want to feel okay" about my body. What's wrong with wanting a body you can be "proud of?" She explores how this is a struggle for many women who wrestle to feel confident about their bodies. They don't want to look like supermodels. Instead, they want to feel okay to be in the skin they're in. But what is this desire to have a body that you can feel good in or good about? Could the core of this issue be something you'd never expect? Heather digs into an unusual biblical concept, that is, boasting. Not that we want to tell other people that we are great, but instead, perhaps we want our bodies to tell our story for us. Do we want our bodies to tell everyone who sees us that we know how to take care of our bodies well? That we know the secrets to fitness or weight loss? Or, that we are just really good at making our bodies look their best? It's a concept few of us have spent a lot of time thinking about it. Heather walks through some fantastic teaching on the topic of boasting taken from Romans 3:27-31 and shows us how we can find a place to boast that is far better than the appearance or weight of our bodies. Anything you look at and say, "This is where my value is," can become an idol. Listen, be encouraged and exhorted today. Listen to the Tim Keller sermon that Heather references here: https://gospelinlife.com/sermon/boasting-and-faith/ Learn more about Compared to Who? by visiting: Https://www.improvebodyimage.com The 40-Day Body Image Workbook: https://www.improvebodyimage.com/40-Day-Body-Image-Workbook-Christian The 40 Day Journey (starts week of June 16): https://www.improvebodyimage.com/40-day-challenge Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A lot of people have an incredibly negative view of marketing and advertising. Not too long ago, I heard somebody say that advertising is the first profession: in the Garden of Eden, the serpent said, “you need that apple.” They were saying that marketing is creating need in somebody else for your profit, whether they really need it or not.  On the other hand, you could make a case that marketing is the oldest profession because of when the Bible says, “in the beginning was the Word.” God invented communication. And in many ways, at its best, that's all marketing is: communication. So let's look at  1) what marketing is, 2) what's wrong with marketing, and 3) how you can integrate the Christian faith with work in marketing, advertising, and promotion. This talk and Q&A was given by Dr. Timothy Keller at Redeemer Presbyterian Church on March 4, 2005. Series: Center for Faith and Work. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Topics: Guilt and Grace, Tim Keller on Transcendence, Forgiveness & the Cross, The Macarena Returns, Chick-fil-A Sauce Shortage, Breaking Animal News, Refrigerator Rights, Spiritual Reminders, Friendship, Masterclass BONUS CONTENT:  Dilemma street, Church Hurt Quotes: “Guilt is good for one thing: to drive you back to the cross.” “Whose blood is this? Where did you get it?” “We need to be reminded of things we once knew and loved knowing.” “His name is a period of silence followed by Bob.” “The same Spirit that raised Jesus from the dead lives in me.” Thanks for listening to the Oddcast Rewind. We hope you enjoyed these clips we picked out from past episodes—Whether it's your first time hearing them or they bring back memories, we hope they brought a little extra joy and encouragement to your day. . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!