Podcasts about worshipers

Revelation 14:8-12 "Beast Worshipers- Eternal Torment"

Welcome to Day 2816 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Monotheism Redefined: Returning to the Biblical View. Wisdom-Trek Podcast Script - Day 2816 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2816 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Monotheism Redefined: Returning to the Biblical View. What we today call biblical monotheism did not deny the existence of other spiritual beings. Instead, it affirmed that only one God, Yahweh, is uncreated, eternal, and supreme over all. The biblical writers used the Hebrew word elohim to refer to beings who inhabit the spiritual realm. In English Bibles, elohim is most often translated as “God” when referring to Yahweh. However, the same word is also used in the Hebrew text for other beings, such as angels, foreign gods, and even the spirits of the dead. What makes Yahweh unique is not the term itself, but His nature. He alone is the Creator, and He alone possesses ultimate authority. The other elohim are real, but they are created beings whose existence does not diminish His supremacy. Worship belongs to Yahweh alone, not because no other spiritual beings exist, but because only He is worthy of it. Scripture presents a consistent picture of a populated spiritual realm. Psalm 82 depicts God standing in the divine council, judging other elohim. Deuteronomy 32:8–9 reveals that the nations were divided among the sons of God, while Israel was kept as Yahweh's own inheritance. In Job 1, heavenly beings present themselves before God. These texts are not metaphorical. They reflect a worldview in which Yahweh reigns supreme among many spiritual beings, none of whom share His nature or authority. This understanding of monotheism is relational and covenantal. It is not about counting spiritual beings, but about recognizing who is worthy of worship. Biblical monotheism is the exclusive devotion to the Most High Creator, not a claim that all other spiritual beings are imaginary or irrelevant. The first segment is: How the Definition Changed in the 19th and 20th Centuries. During the 19th century, scholars in Europe began applying evolutionary models to religion. They proposed that belief systems advanced in stages: from animism, to polytheism, to henotheism, and eventually to monotheism. According to this framework, biblical faith was not divinely revealed but merely the latest and most refined stage of human religious development. Thinkers like Max Müller and Julius Wellhausen categorized biblical texts in ways that supported this theory, suggesting that Israel's monotheism did not emerge until the prophetic or exilic period. This idea undermined the consistency and unity of the biblical witness by treating it as a collection of competing theological layers. In the 20th century, the redefinition continued. Monotheism came to be seen not as exclusive worship of one God, but as the belief that only one divine being qualifies for the category of “god.” Other spiritual beings were still acknowledged, such as angels, demons, and Satan, but they were reclassified into separate categories and stripped of any language that could associate them with divine authority or rulership. Terms like gods, elohim, or sons of God were either translated away or explained in ways that avoided conflict with the modern framework. As a result, the rich biblical portrayal of a divine council, spiritual rebellion, and cosmic hierarchy was flattened into a safer, more abstract system. The supernatural world remained populated, but only with beings understood as radically different in nature from God. They were no longer referred to as elohim in any meaningful sense. The Bible's spiritual structure was preserved in part, but its vocabulary and implications were domesticated. This shift had enormous consequences. It obscured the spiritual conflict that runs throughout Scripture and made it harder for modern readers to grasp the true stakes of idolatry, false worship, and divine judgment. It also reinforced the mistaken idea that the Bible evolved from polytheistic origins, when in fact its authors consistently proclaimed the supremacy of Yahweh while acknowledging the reality of other divine beings. The second segment is: Why This Is Not Polytheism. Polytheism is not simply the belief in many spiritual beings. It is a system in which multiple gods receive worship and exercise competing or overlapping authority. In polytheistic systems, gods can rise or fall in prominence. They may be born, die, or change form. Power is distributed across a pantheon, with no single deity holding permanent and unrivaled rule. Worshipers often align themselves with whichever god best serves their needs or offers the most favorable outcome. This stands in stark contrast to the biblical view. Yahweh does not rise or fall. He was not born, and He cannot be overthrown. His dominion is eternal, and He alone is the Creator of all things. The existence of lesser spiritual beings does not diminish His sovereignty. On the contrary, it highlights His role as the one who delegates authority, holds court over the divine council, and ultimately judges all rebellion. In passages like Psalm 82, the other elohim are real, but they are held accountable by the Most High. Their downfall is certain, and their authority is temporary. The key difference is that biblical monotheism calls for exclusive worship of Yahweh, not because others do not exist, but because only He is worthy. Polytheism distributes power and loyalty across many gods. The Bible calls for undivided allegiance to the one who created everything. The third segment is: Why Recovering the Biblical View Matters. Restoring the biblical definition of monotheism helps us recover the Bible's original supernatural worldview. It makes sense of otherwise puzzling passages and clarifies the nature of spiritual warfare. It also refutes the claim that Israel's faith evolved from earlier polytheistic traditions. From the earliest texts, the Bible presents Yahweh as supreme, surrounded by other spiritual beings, but ruling over them with absolute authority. Understanding this framework allows Christians to better grasp the cosmic conflict behind idolatry, the mission of Jesus to reclaim the nations, and the destiny of believers to share in His rule. It also exposes the false systems of worship that mimic divine hierarchy but are rooted in rebellion. True monotheism is not a denial of spiritual reality. It is a declaration of loyalty to the one true God. In Conclusion. Modern theology often acknowledges the existence of angels, demons, and other spiritual beings, but it tends to avoid describing them in the biblical language of gods or elohim. This narrowing of categories flattens the supernatural world of Scripture and redefines monotheism in a way that disconnects it from the biblical authors' intent. The Bible never asks readers to believe Yahweh is the only spiritual being in existence. It calls them to worship Him alone because He is the uncreated Creator and sovereign King. The other elohim, while real, are created, limited, and ultimately subject to judgment. Recovering this vision restores clarity to the biblical narrative and reminds us that monotheism is not about spiritual math—it is about loyalty to the Most High. For further study consider the following DISCUSSION QUESTIONS. How does the biblical use of the term elohimchallenge modern theological categories of angels, demons, and gods? Why is it important to distinguish between the existence of other spiritual beings and the exclusive worship of Yahweh? In what ways did 19th- and 20th-century scholarship alter the way people read the Bible's portrayal of the spiritual realm? How does recognizing a divine council and spiritual hierarchy enhance our understanding of passages like Psalm 82 or Deuteronomy 32:8–9? What are the dangers of reducing monotheism to a purely philosophical idea rather than seeing it as a call to covenantal loyalty? Join us next Theology Thursday to learn Our Rights Come from Yahweh, Not Government: Remembering Our Identity as His Imagers If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                  Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this...

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Wednesday – 03/04/2026 – Called To Be a Worshiper

Welcome to Episode 6 of Season 8 of the Biltmore Church Podcast!Today, we're talking about what it means to become a daily worshipper.Building from Matthew 26 and the story of the woman who anointed Jesus, we explore how worship is more than singing on Sunday; It's a life poured out in response to the gospel.We're joined by Matt Herrington & Carleigh White to talk through how we've seen worship shape our daily lives, how Sunday fuels Monday, and how the finished work of Jesus — not behavior modification — drives real transformation.

Introduction What does it mean to be called a worshiper of God? John 4:7-24 Good worship comes from sincere emotion (but not emotionalism…

Jesus turns wayward souls like us into worshipers and witnesses.

Recorded Live at Brookwood Church on 02/08/26

As we conclude this series, Pastor Shawn unpacks what it means to true worshiper. Using John 4:19-24, Jesus gives us insight that the Father is looking for Kingdom People who worship Him in spirit and truth.

Hydrated Worshipers by Good News Baptist Church

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Carlos Lollett examines the example laid out for us in the life of David how we can be a dependent worshiper of Christ.

The Whole Disciple: A Worshiper of God | Harvest Point Church | From Sunday, January 4, 2025 | Locust Grove, GA

What does it mean to have the heart of a worshiper? As humans, we often pay attention to outward appearances and behavior. But God is not interested in us checking all the right boxes. God cares about our hearts, and He is honored when our hearts have the right posture, when our hearts are focused on Him, and when our actions are congruent with our worship-filled hearts. Speaker: Mike Slayden

What does it mean to have the heart of a worshiper? As humans, we often pay attention to outward appearances and behavior. But God is not interested in us checking all the right boxes. God cares about our hearts, and He is honored when our hearts have the right posture, when our hearts are focused on Him, and when our actions are congruent with our worship-filled hearts. Speaker: Mike Slayden

Who were the first worshipers of Jesus? Let's find out together as we read Luke 2:21-38.

Merry Christmas! We're so glad you're here. At Valleybrook, we exist to know and share the life-changing love of God.✝️ Today's Message: Christmas is for the Worshipers - The Magi (Matthew 2:1–12) Part of our #Christmas for Everyone series

Merry Christmas! We're so glad you're here. At Valleybrook, we exist to know and share the life-changing love of God.✝️ Today's Message: Christmas is for the Worshipers - The Magi (Matthew 2:1–12) Part of our #Christmas for Everyone series

(Dec 21, 2025)

In a stunning Christmas surprise, the Magi - pagan scholars skilled in religious texts, dreams, and the stars - become the first Gentile worshipers of Jesus, foreshadowing God's plan to call followers from every nation. Matthew 2:1-23 For more resources on this teaching please visit https://brcc.church/teachings/surprise-worshipers/

Popular music went more Christian this year, but religion has had a long history of influencing secular sounds. This episode was produced by Hady Mawajdeh, edited by Amina Al-Sadi, fact-checked by Laura Bullard, engineered by Patrick Boyd and David Tatasciore, and hosted by Astead Herndon. Worshipers during the 2023 "It's Time" tour in Atlanta, GA. Photo by Paras Griffin/Getty Images. Listen to Today, Explained ad-free by becoming a Vox Member: vox.com/members. New Vox members get $20 off their membership right now. Transcript at ⁠vox.com/today-explained-podcast.⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Theme: The sound of praise releases victory.Scripture: 2 Chronicles 20:21–22 – “As they began to sing and praise, the Lord set ambushes…”Teaching Points:Praise confuses the enemy and strengthens the saints.Worshipers are frontline warriors in spiritual battles.Sound can tear down strongholds and release deliverance.Warfare worship shifts regions and breaks atmospheres of darkness.Activation:→ Release a “victory sound” — sing, shout, or play a triumphant melody declaring that the Lord reigns.

Christmas is not just a story to celebrate; it's a pattern to imitate. In Luke 2, we see three kinds of people God chose to use in the arrival of Jesus: watchers, waiters, and worshipers—all who encountered Christ. Let this special Christmas message remind you that God still moves through people who will watch, wait, and worship.Be part of what God is doing at Mount Holly. To learn more about our ministries, our pastor, and to plan your visit, click here: https://www.mountholly.orgBecause of your generosity, we're able to continue leading people into the life-changing presence of God. If you feel led to give, click here: https://www.mountholly.org/give

Worship Leader Taylor Cummings emphasizes the distinction between identity and calling, focusing on the importance of understanding one's identity through God's perspective before pursuing one's calling.

The Weapon of Worship: Learning from Jehoshaphat Thanksgiving Week Message Scripture: 2 Chronicles 20:1-30 Summary Following our seven-week "Suited Up" series on spiritual warfare, this Thanksgiving week message explores one of the most unusual and powerful weapons in spiritual battle: worship. Not just worship on Sunday morning when everything's going well, but worship in the trenches—worship when you're surrounded, outnumbered, and facing impossible odds. The story of King Jehoshaphat in 2 Chronicles 20 demonstrates how worship invites God to fight our battles for us. The Story: King Jehoshaphat ruled Judah during a time of relative peace. But one day, messengers came with terrifying news: three armies—Moab, Ammon, and others—were united and marching against Judah. They were outnumbered, outmatched, and out of time. Humanly speaking, the situation was hopeless. But what Jehoshaphat did next is one of the most remarkable displays of faith in Scripture, teaching us how to fight spiritual battles with the weapon of worship. Key Points: 1. When Facing Impossible Battles, Turn to God First Jehoshaphat's first response reveals his character. 2 Chronicles 20:3 says, "And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah." Notice three things: First, he felt fear—the text doesn't hide this. Three armies were bearing down and he was terrified. But fear drove him TO God, not away from God. Second, he sought the Lord with determination and focus—this wasn't casual prayer but desperate, all-in seeking. Third, he called the nation to fast, recognizing this battle was too big for human effort. Jehoshaphat's prayer (2 Chronicles 20:6-12) is a masterclass in praying during impossible circumstances: He starts with WHO GOD IS: "You rule over all kingdoms. In Your hand is power and might." He recalls WHAT GOD HAS DONE: "You drove out the inhabitants. You gave us this land." He acknowledges THEIR HELPLESSNESS: "We have no power. We don't know what to do." He declares THEIR DEPENDENCE: "Our eyes are upon You." This is brilliant praying. Jehoshaphat doesn't deny the threat's reality, doesn't pretend they can handle it, doesn't give God suggestions. He simply reminds himself and the nation of God's character, God's past faithfulness, and their complete dependence on Him. The first step when facing impossible battles: Turn to God first, not as a last resort. 2. God Responds With a Promise and a Strategy After Jehoshaphat prayed, God responded through the prophet Jahaziel: "Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. Tomorrow go down against them...You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord." God's message had three parts: A promise: "The battle is not yours, but God's"—one of the most important truths about spiritual warfare. When you're facing battles as God's child, you're not fighting alone. The battle ultimately belongs to God. Strange instructions: "You will not need to fight. Position yourselves, stand still"—go to the battlefield but don't fight? Just stand there? This made no sense militarily, but God's strategies rarely make human sense. Repeated reassurance: "Do not fear or be dismayed"—God knows fear is natural, so He repeats the command three times. Before they saw any evidence of victory, they worshiped (2 Chronicles 20:18-19). The armies were still coming. The threat hadn't changed. But they worshiped anyway. That's faith—not waiting until the problem is solved to give thanks, but giving thanks because God has promised to solve it. The next morning, Jehoshaphat did something audacious: "He appointed those who should sing to the Lord...as they went out BEFORE the army" (2 Chronicles 20:21). He sent worshipers to the front lines. Not warriors. Not weapons. Worshipers. The choir went first, armed with nothing but praise, singing about God's mercy while enemy armies bore down. When God makes you a promise, respond with worship—before you see it fulfilled. 3. Worship Invites God to Fight Your Battles Watch what happened when worship went to the front lines: "Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated" (2 Chronicles 20:22-23). When they began to sing and praise, God set ambushes. The three armies that had united against Judah suddenly turned on each other. By the time Judah's army arrived, the enemy was already destroyed. Judah didn't swing a single sword. They just worshiped, and God fought. The principle: Worship invites God's presence, and God's presence defeats the enemy. When you worship, you're declaring several truths: God's supremacy over your circumstances Your dependence on Him Your trust in His character Your confidence in His promises Every one of those declarations is an act of spiritual warfare. The enemy cannot stand in the presence of genuine worship because worship acknowledges the truth about who God is and who the enemy is not. How this works practically: When anxiety attacks, worship shifts focus from the problem to the Problem-Solver When bitterness takes root, worship reminds you of God's goodness and mercy When discouragement overwhelms, worship reorients perspective from temporary circumstances to eternal truth When temptation seems irresistible, worship reminds you that God's presence is more satisfying than sin Worship isn't just singing songs—it's declaring truth about God that drives out lies from the enemy. 4. Victory Through Worship Brings Abundant Blessing The story doesn't end with the enemy's defeat. When Judah came to the battlefield, they found the dead bodies of their enemies and "an abundance of valuables...more than they could carry away; and they were three days gathering the spoil" (2 Chronicles 20:24-25). Three days to collect the plunder. They went to battle empty-handed with only worship, and came home with more wealth than they could carry. They named the battlefield "The Valley of Berachah" (blessing) because that's what it became. They went to battle with worship. They came home with worship. And in between, God gave them victory and abundant blessing. When God fights your battles, the victory is complete and the blessing is abundant. When you fight in your own strength, even if you win, you're exhausted and barely surviving. But when God fights for you, you come out blessed, strengthened, and with more than you had before. The final result: "And the fear of God was on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. Then the realm of Jehoshaphat was quiet, for his God gave him rest all around" (2 Chronicles 20:29-30). The Bottom Line: When you face impossible battles, worship is a weapon that invites God to fight for you. Jehoshaphat turned to God first in desperate prayer, believed God's promise before seeing the outcome, sent worship to the front lines, and watched God fight and give abundant blessing. This Thanksgiving, when battles come—and they will—send worship to the front lines. Declare God's character. Praise His faithfulness. Thank Him for past victories. Trust Him for present battles. Watch Him fight for you.

' “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” ' John 4:21,23-24

It's possible to move from crying to confidence, from sobbing to singing. Even though our circumstances remain unchanged, our perspective can change. And the object of our hope must change. That happens when we learn to wait on God and live by faith. When we remember that God is sovereign, His timing is perfect, and His plan can be trusted. Even when we cannot see His hand.

Rev. Dr. Kevin Womack | John 4:1-26Sermon Questions

anthemchicago.org

In this week's episode, Dennis Jernigan shares the story behind his song,  “The Lord Is My Strength” from the recording, "The Worshiper's Collection, Vol. 1" and a choral version from the worship musical "We Will Worship". Those mp3s are available at https://www.dennisjernigan.com/store/product.php?c=24&p=1357 and https://www.dennisjernigan.com/store/product.php?c=24&p=1071  You can join Dennis and the people of All In All Church for live-stream worship on the first Wednesday evening of each month. Just go to https://www.facebook.com/therealdennisjernigan at 7 PM CST. Mark it in your calendar. Worship with All in All Church - First Wednesday of each month. Daily Devotions for Kingdom Seekers, Vol. 3 is available at https://www.amazon.com/Daily-Devotions-Kingdom-Seekers-Vol-ebook/dp/B081K8TZLX Check out my Patreon page at https://www.patreon.com/DennisJernigan and read through the various tiers of support and discover the myriad of benefits you will receive based on the level of support you choose. If you're willing, go ahead and sign up!

What does it mean to live as a true worshiper in a world that demands your allegiance? In his message, Pastor Joe explores the unyielding faith of Daniel, urging believers to root their worship in a deep, scripturally-informed understanding of God's character. Through this compelling message, he challenges men and women alike to establish a resolute worship ethos that transforms beliefs into bold, unwavering actions, even in the face of life's fiercest trials.

Who was the first שְׁלִיחַ צִבּוּר in Jewish History?

As The Hard Facts Are Revealed, MSM Now Forced To Admit That Charlie Kirk's Killer Was A Leftist Trans Worshiper & Gush That It's A “Touching” Love Story As Law Enforcement Closes In On Queer/Trans Death Cult Militia With Prior Knowledge Of Kirk's Assassination!

Peter Leithart, Alastair Roberts and James Bejon discuss Hebrews 9:9. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres