Podcasts about god hebrews

an expository sermon on Hebrews 12:18-29 preached by Pastor Jordan Atkinson on February 22, 2026

"Stop focusing on the structure that is passing away. Start focusing on the eternal house of God" Hebrews 3:1-6

Sunday Service February 15, 2026

Responding To The Minnesota Surge Leads To A Pastor's Arrest!   Curtis Chang sits down with Rev. Mariah Tollgaard for an on-the-ground look at ICE raids and immigration enforcement in Minneapolis–St. Paul, Minnesota. They break down masked agents, rapid detentions, and MSP Airport deportation flights—plus the church-led pushback through mutual aid, constitutional observer trainings, and clergy protests that led to Reverend Tollgaard's arrest. It's a faith-and-civil-rights wake-up call: what neighbor-love demands when ICE shows up in your city, and why accountability matters.   03:11 - Setting the Scene: ICE Occupation in Minnesota 08:19 - How Are Churches and the Community Responding?  00:10:24 - Faith-Based Activism, Public Witness, and Arrests of Faith Leaders  15:46 - Theological Reflection on Resistance 17:55 - Biblical Basis for Protest  24:25 - Minnesota's Unique Response and Context  29:52 - Corporate Complicity and Airport Protests  34:02 - Spiritual Courage Rooted In History 36:36 - A Call to National Solidarity  38:48 - Closing Prayer   Sign up for the Good Faith Newsletter Learn more about George Fox Talks   Mentioned In This Episode: How to Contact Your Elected Officials: Ballotpedia's Who Represents Me tool Matthew 22:34-40 (ESV) - The Second Greatest Commandment Ephesians 6:10–19 (ESV) - The Whole Armour of God Hebrews 12:1-17 (ESV) - The Great Cloud of Witnesses Nearly 30,000 Minnesotans trained as constitutional observers In The Twin Cities, A Massive Strike Against ICE Ernst Frenkel's The Dual State: A Contribution To The Theory Of Dictatorship (pdf) David French: An Old Theory Helps Explain What Happened to Renee Good Good Faith episode 215: David French: Dual State America and Authoritarianism - Renee Good and the Trump Administration   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

DECLARE LIGHT| BE STRONG IN THE LORD | FEBRUARY -Week 2| PRAYER | CHIMDI OHAHUNA Step into the second week of February with a divine charge to rise in strength, power, and might. In this prophetic prayer session, we unpack the timeless truth of Ephesians 6:10 — “Be strong in the Lord and in the power of His might.” Through deep word study and Spirit-led declarations, you'll discover: - The meaning of Endunamóō :— to be empowered, enabled, and increased in strength - The forceful dominion of Kratos:— God's mighty deeds and works of power - The divine ability of Ischus :— strength that overcomes adversity - How the Word of God (Hebrews 4:12) releases supernatural strength into your spirit This week, no challenge can pull you down. You are strong. You are empowered. You are enabled by the Lord. Subscribe to the GRACELIFECOMI podcast and walk boldly in the strength of the Almighty. Grace to you! Jesus is Lord.

Join us as Pastor Ben continues our sermon series on the book of Hebrews with a sermon entitled "Pleasing God" from Hebrews 11:4-7.

All age service 8th February 26

VII (Seven) is a series focusing on the first three chapters of Revelation, covering seven letters written to seven churches—direct messages from God to real first-century churches dealing with real issues. We'll discover what these letters meant to them then and how we can apply them to ourselves today.In this message, Lead Pastor Jamie Nunnally takes us through Revelation chapter one, which sets the scene for the words spoken to the seven churches.Revelation 1:1–2 (NLT)Revelation is from Jesus as the source and about Jesus as the subject.Verse 3 God blesses the one who reads the words of this prophecy to the church, and all who listen and obey, for the time is near.It's the only book in Scripture promising blessing for reading, hearing, and obeying. God doesn't bless us for reading Revelation; He blesses us for responding to it.Verses 4–5 The seven churches were in Asia Minor (modern-day Turkey), forming a strategic loop along a Roman postal road. These letters weren't random ideas; they were God's deliberate inspection of His churches, one by one.Verse 7-8The first time Jesus appeared quietly. The second time, no one will miss it.Alpha and Omega—the first and last letters of the Greek alphabet. Jesus is saying, "I am A to Z. Everything starts with Me, ends with Me, and holds together because of Me."When everything else is shifting, Jesus stands unshaken.Verse 9–11 John writes from exile on Patmos, a Roman work camp. The Lord's Day is Sunday.Verses 12–16 "The Son of Man" is the Old Testament prophetic title for the Messiah found in Daniel. Revelation teaches theological truth through visual metaphor—this is prophecy, not photography. The sharp two-edged sword represents the Word of God (Hebrews 4:12).Verses 17–20Death is no longer a prison but a passageway. Jesus holds the keys; death can't keep anyone who belongs to Him.Revelation addresses what is happening now and what will happen. It's not about predicting the end as much as preparing the church. When Jesus writes to the "angel" of a church, He addresses its pastor—the one responsible for carrying and correcting the message. Jesus walks among His people and works through their leaders.When we read Revelation, we are reading someone else's mail. Jesus sends seven "performance reviews" to seven real churches.How to Read Someone Else's MailUnderstand what it meant to them. Revelation wasn't written to us, but it was written for us (1 Corinthians 10:11). The Bible can't mean now what it didn't mean then.Look for timeless truth. God's truth is eternal (Psalm 119:89). If God's Word is timeless, our obedience can't be seasonal or occasional.Respond to what Jesus reveals. Revelation blesses those who act on what they hear (James 1:22). Truth ignored becomes trouble guaranteed.Are you ready to heed the warnings from the Lord? 

What if the clearest proof of faith isn't a miracle, but endurance when nothing changes? We walk through the final verses of Hebrews chapter 11 and let the text challenge our assumptions—celebrating triumphs at Jericho and the courage of Rahab, then facing the sobering roll call of believers who were mocked, chained, stoned, and even sawn in two. The thread that ties it all together is not perfect people, but a perfect God who keeps his promises and invites us to act on them.We talk candidly about the judges and kings who made the list—Gideon, Barak, Samson, Jephthah, David—and how their moral failures don't cancel their witness. Instead, they spotlight the truth that mustard-seed faith in a great God still counts. That leads us into the sharp turn of the chapter: some shut lions' mouths; others refused release to gain a better resurrection. Both groups are commended. We ask what endurance looks like today, why prosperity teaching collapses under this passage, and how hope in future glory empowers gritty obedience right now.Along the way, we define faith as trust expressed in action, explore why the wilderness wanderings are absent from the record, and consider how God strengthens his people exactly when they need it. The takeaway is simple and weighty: keep going. Fix your eyes on Jesus, choose obedience over optics, and remember that you are part of a larger story where unseen promises are the surest reality.If this conversation helps you stand firm, share it with a friend, subscribe for the next chapter, and leave a review with the one lesson you're putting into practice this week.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Isaiah Mackler | Hebrews 13:20-21

7 takeaways from this study The pattern of the Mishkan mirrors Heaven's plan: The tabernacle was more than a historical structure; it reflected God's desire to dwell among His people, calling for wholehearted personal and communal participation. Light and responsibility: The menorah's light, fueled by the people's offerings, symbolizes bringing God's presence and watchful care into the community. Everyone shares responsibility for sustaining spiritual life. The High Priest symbolizes service and humility: The garments of the priesthood represent not only glory and beauty, but also the call for humility—bearing the needs of others before God and serving selflessly. Decision-making rooted in light and completeness: The Urim and Thummim remind us that our choices should be guided by divine truth, justice and a heart of integrity, rather than personal bias or convenience. The Messiah as prophet, priest and king: These three leadership roles in Israel come together in the Messiah, Who both bridges heaven and earth and empowers God's people to walk in spiritual authority and service. Genuine repentance and restored identity: Hosea's message underscores the need for repentance, returning wholeheartedly to God, and finding identity and mercy in Him rather than worldly alliances. Spiritual armor for spiritual battle: Believers are called to put on the full armor of God — not just physical or outward symbols, but to be clothed in truth, righteousness, faith, and salvation, ready to withstand spiritual challenges through Christ. This study that connects the ancient pattern of the מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle), the high priesthood, our identity as God's people, and how these truths reach into our lives through יֵשׁוּעַ Yeshua (Jesus) the Messiah. We'll visit Exodus and Hosea, reflect on the words of the Apostolic Scriptures, and see what it means to put on the full armor of God every day. My prayer is that these insights become real and alive for you, just as they have for me. The Mishkan: A blueprint for Heaven on Earth Some picture the Mishkan as just a relic of history — a tent, some gold, some ornate garments, maybe interesting but separated from day-to-day life. But as we dive deeper, we see the Mishkan isn't just about “then” — it's about “now” and about “us”! The Mishkan was set “in the midst of the people” (Exodus 25:8), mirroring the heart of Heaven for God's presence to truly dwell among humanity. It wasn't a pattern left behind but an eternal lesson about how Heaven reaches down to dwell with us on earth. As we read last Shabbat, Romans 12:1 tells us, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (NASB95). This echoes the call for each of us to bring our תְּרוּמָה terumah (“contribution”), just as every Israelite was to contribute to the construction of the Mishkan (Exodus 25:1-9). The lesson? We all, every single one of us, have a stake in God's dwelling. The Mishkan is about everyone's involvement — a prophetic picture that God's goal has always been to reconcile heaven and earth, Creator and creation, so that every heart can dwell “face to face” with Him, returning us to the intimacy of Eden. Identity and the crisis of our day This longing for nearness to God, for knowing where we come from, where we're headed, isn't just spiritual gobbledygook. It is the deep yearning of humanity. When our society loses the sense of Creator, the narrative turns into, “You come from nowhere! You're going nowhere! You are nothing!” No wonder there is an identity crisis! Our Torah study today holds an antidote to that crisis: the Mishkan proclaims we belong, we have purpose, and we are called into relationship with the God Who created us and wants to dwell within us. Light for the world: The menorah and its meaning One detail that keeps speaking to me is the מְנוֹרָה menorah (“lampstand”) and its light, fueled by oil contributed by the people (Exodus 27:20-21). This is no ordinary light: it's a symbol of spiritual vigilance, of God's eyes attentively watching over His people (see Zechariah 4:2; Revelation 1:12-13). Placed opposite the שֻׁלְחָן לֶחֶם הַפָּנִים shulchan lechem ha-panim (“table of the Presence”), the menorah reminds us that in God's house, light and nourishment stand together, a picture that becomes even clearer as Yeshua stands “in the midst of the lampstands” (Revelation 1:12-13), shining upon His congregations (Revelation 2-3). Our own offerings—our gifts, talents, resources, even our willingness—are part of sustaining God's light in the world. Every contribution to God's work sustains His dwelling and reflects His glory, just as the oil kept the menorah burning bright. Gold, bronze & a place for all There's an amazing visual in the Mishkan's structure: you enter through the courtyard, surrounded by bronze (נְחֹשֶׁת nechoshet), with the altar for sacrifices, symbolizing humanity (אָדָם adam) and blood (דָּם dahm). As you journey inward, you encounter זָהָב טָהוֹר zahav tahor (“pure gold”), transparency, holiness, a prophetic hint at the golden, transparent city described in Revelation 21. This progression — from bronze to gold — mirrors our own spiritual journey: moving from our earthly struggles toward a pure, transparent communion with God, where nothing is hidden any longer (1Corinthians 13:12). Clothed with glory: The garments of the priesthood Next, we come to the clothing of the priesthood (Exodus 28), and this is not just fashion advice from antiquity! Scripture says the priestly garments are for כָּבוֹד kavod (“glory, weight, honor”) and תִּפְאֶרֶת tiferet (“beauty”). Here’s the message: what we wear in service to God matters, but it's not about external show. Aharon didn't make his own clothes; others (Moshe/Moses) were commanded to put them on him (Exodus 28:41), signifying that righteousness and adequacy for service are gifts, not personal achievements. The prophet Zechariah tells of a high priest being “reclothed” after exile with clean garments, a picture of forgiveness, renewal, and a new beginning (Zechariah 3:3-5). The New Covenant (בְּרִית חֲדָשָׁה Brit Chadashah) reaffirms this — Heaven changes our garments, washing away sin, clothing us in righteousness (Isaiah 61:10). “Priestify” — the Hebrew verb here (לְכַהֵן l'chahein) — reminds us that being a כֹּהֵן kohein (“priest”) is about service, not just about status. The true priest (and all Israel is called a “royal priesthood,” 1Peter 2:9) carries the people on his shoulders, bears their burdens on his heart, and is called to humility, not pride. “Get over yourself,” the Torah almost seems to say — your spiritual calling is always for the good of the community. Urim, Thummim & the ethics of divine judgment Within the high priest's breastplate were the mysterious אוּרִים Urim (“lights”) and תֻּמִּים Thummim (“completenesses”), tools for discerning God's will (Exodus 28:30). While the Torah provides exacting detail for every breastplate gem and chain, it says nothing of how to make the Urim and Thummim. Their origin is, in a sense, heavenly, not human. The roots of those objects, אור or (“light”) and תָּמִים tamim (“spotless,” “complete”), invite us to make decisions bathed in light and whole integrity — without bias (“You shall not show partiality nor take a bribe,” Deuteronomy 16:19). They urge us not to place our “grimy thumb on the scale” but to judge as heaven does: justly, humbly, and in fellowship with the Spirit of God. Israel’s top three offices: Prophet, priest & king The narrative reminds us that Israel's leadership had three main offices: prophet (נָבִיא navi), priest (כֹּהֵן kohein) and king (מֶלֶךְ melech). These roles weren't just for ancient figures — they echo in Messiah Himself: communicates the Word of God, mediates and intercedes, and establishes shalom/peace. Throughout the TaNaKh, we see individuals—Moshe, David, and most perfectly Yeshua — serving in multiple roles. Moses, though never high priest, performed priestly acts (offering the first red heifer, Numbers 19). Messiah is “King of kings and Lord of lords” (Revelation 19:16), prophet and fulfillment of all the promises, and He is our great high priest “who has passed through the heavens, Yeshua the Son of God” (Hebrews 4:14 NASB95). Holiness that transforms everything The overarching message of the Mishkan and Mashiakh as Immanuel (God with us) is preparation of the world for “that day” when קֹדֶשׁ לַיהוָה qodesh l'Adonai (“Holy to the LORD”) isn't just inscribed on the high priest's crown but on every pot, cooking utensil, and even the trappings of horses (Zechariah 14:20-21). The transformation promised in Ezekiel 40-48 is of a temple and a Jerusalem where everything — common or holy — has been remade by God's presence. This is the New Covenant hope: “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26 NASB95). Hosea: Call to repentance and the tenderness of God's heart Turning to the Book of הוֹשֵׁעַ Hosea, we hear the desperate call of God to a wayward people, likened to an unfaithful spouse. Repeated alliances with Assyria and Egypt (“Assyria will not save us, we will not ride on horses…”, Hosea 14:3 NASB95) speak to our tendency to turn everywhere but to heaven for security. Yet, even here, God's חֶסֶד chesed (“steadfast, loyal love”) shines through: “I will heal their apostasy, I will love them freely, for My anger has turned away from them … For in You the orphan finds mercy” (Hosea 14:3-4 NASB95). Hosea's message is that true repentance (שׁוּבָה shuvah, “to return”) brings restoration and identity. It's a wake-up call for us: Don't sell your heritage for the “trinkets” of passing prosperity. Stay rooted. God alone makes us a holy nation. Hebrews: Trusting the High Priest to enter God's rest The Book of Hebrews gives this Mishkan theme even deeper Messianic meaning. The “rest” God offers is entered not through our efforts, but by trusting the Messiah's priesthood — He who has been tempted as we are, yet without sin, who ever lives to draw us near to the “throne of grace” (Hebrews 4:14-16 NASB95: “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need”). The Sabbath “rest” is both a present spiritual reality and a foretaste of the world to come (Hebrews 4:9). The lesson? Entering God's promises requires trust (אֱמוּנָה emunah, “faith”). Just as Israel had to trust God to enter the land, so must we trust the Messiah to enter spiritual rest and ultimate redemption. The armor of God: Dressing for spiritual victory One of Paul's most practical teaching points is about putting on the πανοπλία panoplia (“full armor”) of God (Ephesians 6:10-17): “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil” (Ephesians 6:11 NASB95). This armor, as Paul describes it, includes the belt of truth, breastplate of righteousness, shoes of gospel peace, shield of faith, helmet of salvation, and the sword of the Spirit (Ephesians 6:14-17). When Paul speaks of these elements, he's citing Hebrew Scripture: the חֲגוֹר אֱמוּנָה chagor emunah (“belt of faithfulness,” Isaiah 11:5), שִׁרְיוֹן צֶדֶק shiryon tzedek (“breastplate of righteousness,” Isaiah 59:17), and כוֹבַע יֵשׁוּעָה kova yeshuah (“helmet of salvation,” Isaiah 59:17). The spiritual lesson is vital: Our battle isn't “against flesh and blood, but against … the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12). Like the high priest, we “suit up” every day — but our armor is not self-produced. It's heaven's gift, to protect not only our outward actions but our thoughts, emotions, and identity. Transparency, integrity, unity Finally, Paul reminds us of the importance of transparency and wholeness — echoed by the apostle Ya’akov as becoming “mature and complete, lacking in nothing” (James 1:4). Just as zahav tahor pure gold in the Heavenly Mishkan was “transparent” (Revelation 21:21), our lives are to become more and more open to God, clothed with what heaven provides, not false coverings of self-righteousness. Unity is vital: “A cord of three strands is not quickly torn apart” (Ecclesiastes 4:12), and “let us bear one another's burdens” (Galatians 6:2). Putting on new garments In closing, let's not approach God's presence in a “costume” of our own making. Like the guest at the wedding feast, we are invited to put on the garments provided by the King (Matthew 22:11-13). Heaven offers us righteousness, mercy and a new start. Will we put it on? May we be a people clothed for the kingdom — reflecting the light, justice, humility and steadfast love shown to us in Messiah Yeshua, our Prophet, Priest and King. May every “garment” we wear — truth, faithfulness, righteousness — be a testimony to the One who called us out of darkness into His marvelous light (1Peter 2:9). If you'd like to explore these truths further or ask questions, connect with our fellowship. Shalom and blessings as you press into the fullness of God's calling for your life! The post Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4) appeared first on Hallel Fellowship.

In this powerful and eye-opening message, Pastor Nicole McKay teaches on five biblical reasons Heaven touches Earth—three that have already taken place, and two that are still to come. This message will stir your spirit, strengthen your faith, and call you into a deeper relationship with Jesus.

https://anchorbaptist1611.com/

A line in Hebrews chapter 10 stops us cold: it's a terrifying thing to fall into the hands of the living God. We lean into that tension—grace that saves, holiness that disciplines—and ask what willful sin truly is when we already know the truth. With Hebrews as our guide, we unpack why returning to old systems or familiar comforts isn't neutral; it quietly denies the sufficiency of Jesus' once‑for‑all sacrifice.We start with context. The original audience—Jewish believers—faced pressure to go back to temple sacrifices. The writer's warning is blunt: no other sacrifice remains if you walk away from the only effective one. From there, we explore the vital difference between God's wrath for His adversaries and His fatherly discipline for His children. Expect pruning that grows righteousness, not a pain‑free spirituality. If ongoing, deliberate sin sits easily on the conscience, the Spirit's grief is the alarm we dare not mute. We illustrate “trampling the Son of God underfoot” with a picture of gratitude denied—a rescued debtor ignoring the king who paid it all—because indifference can be its own form of contempt.The conversation turns practical. How do we care for people who claim faith yet persist in open rebellion? Pray with urgency. Confront with Scripture and clarity. And refuse to play judge and executioner—vengeance belongs to the One who knows perfectly. Holy fear is not for scaring the saved; it humbles the heart that's grown casual with God. That kind of reverence restores worship, honesty, and obedience.Finally, we remember the believing Hebrews' past: public shame, prison, and seized property accepted with joy. Why joy? They held a better, lasting possession that outshined every loss. So, we urge courage—do not throw away your confidence. Endure for reward. Live by faith as if Christ might return any moment. The choice stands in bright contrast: persevere toward great reward or shrink back toward ruin. If this conversation stirred you, follow the show, share it with a friend, and leave a review with one insight you're taking into your week.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Prayer doesn't have to feel confusing, repetitive, or stuck. In this episode, Chad and Robert talk about why Sun Valley is starting the year focused on prayer and offer a simple, biblical framework that helps you connect with God in a deeper way.Subscribe to receive our latest videos!Website: https://www.sunvalleycc.com/Facebook: https://www.facebook.com/sunvalleycc/Instagram: https://www.instagram.com/sunvalleycc/Tiktok: https://www.tiktok.com/@sunvalleyccTo support Sun Valley and help us continue to reach people all around the world click here: https://www.sunvalleycc.com/givingGod loves you no matter who you are, what you've done, or what's been done to you. This is the vision of Sun Valley Community Church, led by Pastor Chad Moore and based in Gilbert, AZ with multiple locations throughout the Phoenix valley.Chapters:00:23 Why Start the Year With Prayer02:05 Don't Wait on a Sermon—Go Read Your Bible03:33 Why Prayer Is a Great New Year Goal04:14 The Most Important Relationship in Your Life05:16 Prayer Is Also Hearing From God05:50 Why the Bible Repeats Themes06:33 The Tabernacle and Learning to Engage With God10:37 Is God the Center of Your Life or a Hobby?12:16 The Gateway to God's Presence Begins With Gratitude13:01 Why We Sing in Church14:07 Starting Prayer With Gratitude (Even on Hard Days)18:49 Gratitude for the Small Things21:34 Thanksgiving vs Praise22:08 God's Joy, Grace, and Holiness22:49 Hell as the Absence of God's Grace24:11 Sacrifice, Sin, and Confession25:07 Jesus the Lamb of God (Hebrews)26:20 Petition and Asking God for Things27:48 Intercession and Praying for Others28:05 The Five Elements of Prayer29:31 Breakthrough Can Be Internal

Another year, another host of changes. If we keep all of our hope and security in anything except God, things will change. But we serve an unchanging God; a God who stays the same. Praise the Lord that we are safe in Him who is the same yesterday, today, and forever!

Send us a text“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2).Freshly written and sent out immediately "morning by morning" from the morning prayer time of Tommy Hays each day.God bless you and you have a great day!—Tommy Hays | Messiah Ministrieshttp://messiah-ministries.org

Jesus came to show us what God is like. His humble birth was not just a miracle—it was the climactic fulfillment of what God had been revealing for centuries. Throughout the Old Testament, God unveiled His character and purposes at key moments in Israel's story, pointing forward to the ultimate revelation in His Son.In this Advent series, we'll explore three of those foundational stories and discover how they find their fullness in the coming of Jesus—“the radiance of the glory of God” (Hebrews 1:3).Join us as we prepare our hearts for Christmas by seeing Christ through the lens of God's unfolding story of revelation and redemption.This final week's message GOD IS MORE HUMBLE THAN YOU THINK comes out of Luke 2:1-21.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

December 28, 2025Pastor Andrew CastnerOther Scripture used: Hebrews 13:8; Joshua 4:6-7; Psalm 77:11; Lamentations 3:21-23; Deuteronomy 7:9; Matthew 6:10; Proverbs 3:5-6; Psalm 119:105; Isaiah 46:10; Romans 12:1; Romans 6:23; Romans 5:8 Main Points: NEW YEAR – SAME GOD God Has Been Faithful: Past God is Faithful: Present God Will Be Faithful: Future

Isaiah 52:7-10 (All the ends of the earth shall see the salvation of our God) Hebrews 1:1-6 (God has spoken to us by his Son)

What if God's law moved from stone tablets to your heart? We walk through the end of Hebrews chapter 8 and venture into the beginning of chapter 9 to show why Jesus is the better priest who brings a better covenant with better promises—and why that changes everything about how we know God, obey, and worship. We unpack Jeremiah chapter 31's promise of an inner work of the Spirit, explore how the covenant speaks to Israel while blessing the nations, and clarify a key tension: the Mosaic Law is obsolete, yet God's moral will is fulfilled in us through the law of Christ.From there, we step into the tabernacle. Picture the outer court, the holy place, and the Holy of Holies sealed by a veil. Only the high priest entered once a year with blood for the mercy seat. Every detail shouted distance. Then the cross tore the veil. Jesus, our great High Priest, presented His own blood, opened a living way into God's presence, and continues interceding for us. The smoke of incense that once hovered before the curtain now imagery-richly belongs inside, because our Advocate is already there.This conversation connects theology to hope and practice. If the Spirit writes God's ways on our hearts, obedience grows from desire, not fear. If the law of Christ guides us, we live led by the Spirit rather than by ritual. If access is open, we come boldly to the throne of grace. Along the way, we address Israel and The Body of Christ [The Messiah], the promise of future belief, and how Gentiles share in covenant blessings without erasing the text's plain meaning. Subscribe, share with a friend who loves Hebrews, and leave a review telling us: what part of the new covenant gives you the most confidence today?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Jesus came to show us what God is like. His humble birth was not just a miracle—it was the climactic fulfillment of what God had been revealing for centuries. Throughout the Old Testament, God unveiled His character and purposes at key moments in Israel's story, pointing forward to the ultimate revelation in His Son.In this Advent series, we'll explore three of those foundational stories and discover how they find their fullness in the coming of Jesus—“the radiance of the glory of God” (Hebrews 1:3).Join us as we prepare our hearts for Christmas by seeing Christ through the lens of God's unfolding story of revelation and redemption.This week's message GOD IS MORE MERCIFUL THAN YOU THINK comes out of Exodus 34:1-10.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

A great danger to our spiritual growth is losing our sense of awe for God. This message from Hebrews 2 calls us to pay close attention to the good news of our salvation, reminding us that the greatest gift we've been given is the birth of Jesus Christ.

A single claim reframes everything: Jesus serves right now as our high priest in the true tabernacle—the one God set up, not man. From that vantage point, Hebrews chapter 8 unfolds a better ministry, a better covenant, and better promises, showing how the Old Testament doesn't get replaced but revealed in full through Jesus Christ [Messiah]. We walk through the text line by line to explore why the earthly sanctuary was only a copy and shadow, how Psalm 110 and Jeremiah 31 anchor the argument, and what it means that The Law moves from stone tablets to living hearts.We also tackle a question that splits commentaries and coffee tables: who is the new covenant for? By following Jeremiah's wording—“the house of Israel and the house of Judah”—and Jesus' words at the table of His last Passover supper—“the new covenant in my blood”—we make space for both biblical specificity and gospel breadth. Israel is named, The Church is grafted in, and all of it centers on union with Jesus. The first covenant wasn't flawed; the people of Israel were. The new covenant doesn't lower the bar; it changes the heart, producing real righteousness through The Spirit.Along the way, we challenge a popular but thin habit of reading the Old Testament [Hebrew Scriptures] through a New Testament lens that erases its original meaning. Hebrews doesn't rewrite the Hebrew Scriptures; it lets them speak and then shows their fullness in Jesus. That approach deepens assurance: our mediator is seated at the right hand of Majesty, His once-for-all sacrifice secures access, and His present ministry anchors our hope beyond the veil. If you've wondered how priesthood, sacrifice, Israel, and The Body of Christ fit together without forcing the text, this conversation offers a clear, Scripture-first path forward.If this helped you see Hebrews with fresh eyes, follow the show, share it with a friend who loves Bible theology, and leave a review with your key takeaway so others can find it too.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Wonder - Part 1Jesus: The Son of God | Hebrews 1:5-14Big Idea: Wonder at the supremacy of Christ over the angels.What makes Jesus superior over the angels?1. He is the Son of God2. He is the King of Kings3. He is the Creator of all things

Jesus came to show us what God is like. His humble birth was not just a miracle—it was the climactic fulfillment of what God had been revealing for centuries. Throughout the Old Testament, God unveiled His character and purposes at key moments in Israel's story, pointing forward to the ultimate revelation in His Son.In this Advent series, we'll explore three of those foundational stories and discover how they find their fullness in the coming of Jesus—“the radiance of the glory of God” (Hebrews 1:3).Join us as we prepare our hearts for Christmas by seeing Christ through the lens of God's unfolding story of revelation and redemption.This week's message GOD IS MORE PERSONAL THAN YOU THINK comes out of Exodus 3:1-15.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Wonder - Part 1Jesus: The Glory of God | Hebrews 1:1-4Big Idea: Wonder at the supremacy of ChristWhy does Jesus reign supreme?1. He relates with God uniquely (vv. 1-2)2. He acts with God powerfully (v. 3)3. He rules with God in heaven (vv. 3-4)

Jesus came to show us what God is like. His humble birth was not just a miracle—it was the climactic fulfillment of what God had been revealing for centuries. Throughout the Old Testament, God unveiled His character and purposes at key moments in Israel's story, pointing forward to the ultimate revelation in His Son.In this Advent series, we'll explore three of those foundational stories and discover how they find their fullness in the coming of Jesus—“the radiance of the glory of God” (Hebrews 1:3).Join us as we prepare our hearts for Christmas by seeing Christ through the lens of God's unfolding story of revelation and redemption.This week's message GOD IS MORE PRESENT THAN YOU THINK comes out of Genesis 28:10-22.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠⁠⁠⁠⁠⁠⁠⁠⁠

This message invites us to marvel at the supremacy of Christ through Hebrews 1:1–4.Joining us in person this Christmas Eve? Find the Plymouth campus, choose your service time, and RSVP at woodsidebible.org/christmas.

Texts: Deuteronomy 18:15-19; Luke 4:16-21, 24:44-48; Hebrews 1:1-4   Jesus is the Foreshadowed Prophet of Promise (Deuteronomy 18:15-19) The Lord promised that a prophet like Moses would come to His people to speak His Word to their hearts.   Jesus is the Fulfillment of Prophecy (Luke 4:16-21, 24:44-48) Jesus announces that the prophecy of Isaiah 61 has been fulfilled in His arrival and forthcoming ministry. Jesus is the fulfillment and focal point of all Scripture.   Jesus is the Final Word of God (Hebrews 1:1-4) All other prophets of God were pointing us to the final Prophet who would be God's final Word to us.  Jesus is supreme in His divine power to create the world, sustain all life, and save sinners.

Weekly sermons from City Lights Church based in Greeley Colorado. Featuring head Pastor Kurt Chamberlain and other guest speakers.

“Living in the House of God” • Hebrews 3 – Elder Bryce Lowrance. Seeing that we are made partakers of eternal salvation by the covenant of grace, we should take part in our eternal life by being active in church today. Part 2 begins with Paul's second warning in verse 7. This message was preached on Sunday, May 26, 2024.

November 16, 2025 - Sunday PM Sermon   Why Only Jesus' Church Will Be Saved (Hebrews 12:22-29) Hiram Kemp 1. _______________ Claimed as _______________ Citizens (Hebrews 12:22) 2. ________________ & _______________ by God (Hebrews 12:23) 3. _______________ Yet ________________ Savior (Hebrews 12:24) 4. _______________ & ______________ Living (Hebrews 12:25-29   Duration 25:11

Welcometo Pastor's Chat. Today we're looking at Ephesians 3:14-19. These are powerfulverses reminding us of the Apostle Paul's prayer for the church at Ephesus. Inthis prayer, there are four request, but they're not to be looked at asinsulated individual petitions because these four requests are like four partsto a telescope. One request leads into the next one and so on. He prays thatthe inner man might have spiritual strength, which will, in turn, lead to adeeper experience with Christ. This deeper experience will enable him to “apprehend”(to get a hold) of God's great love, which will result in being “filled untothe fullness of God”. So, then, Paul is praying for strength, for depth inour spiritual life, for apprehension, and for fullness.  That'swhat we'll be talking about these next couple days because this prayer, thispetition is so vitally important to our spiritual growth and our spiritualwell-being and our spiritual standing as we fight and stand against the wilesof the evil one (Ephesians 6). Please read the petition in these six versescarefully. Oh my friend, it's almost unimaginable that we have a prayer herethat tells us that on earth we can be filled with the fullness of God. JesusChrist himself was the exact image of God (Hebrews 1:3). He was the fullness ofGod manifest on earth (Colossians 1:19). Now we as His believers, as His light,as His witnesses, can be filled with the same fullness of God to make a bigdifference in the world in which we live.  Oh,if only we as believers would learn this truth and pray for this greatanointing, this great strengthening of the Holy Spirit to make us all that weshould be for the glory of God. The lack of power and weakness of the churchestoday is that we have no idea as far as most believers are concerned what wehave in Christ Jesus and the fullness of God and the riches of His glory that'savailable to us. And that through this prayer that we read about here we can experiencethis power and strength in our lives Thefirst thing Paul prays for is “to be strengthened with might throughHis Spirit in the inner man”. The presence of the Holy Spirit in our lifeis evidence of our salvation. Romans 8:9 says: “But you are not in the fleshbut in the Spirit, if indeed the Spirit of God dwells in you. Now if anyonedoes not have the Spirit of Christ, he is not His”. Scripture is very clearthat at the moment of our salvation, the Holy Spirit comes to indwell us. But thepower of the Holy Spirit is enablement for Christian living. It's this powerthat Paul desires for these believers here at Ephesus.  InActs 1:8, Jesus had said to the disciples, you shall receive power after thatthe Holy Spirit is come upon you. We are told in Luke 4:1, 14, that Jesusperformed His ministry on earth in the power of the Holy Spirit. This power ofthe Holy Spirit is the only resource that we have for Christian living today.When you read through the book of Acts, over and again you see the importanceof the Holy Spirit in the life of the church. There are at least some fifty-ninereferences to the Holy Spirit in the book of Acts. This is one fourth of allthe references found in the New Testament on the Holy Spirit. Someonesaid, that if God took the Holy Spirit out of the church today, He wouldn'teven be missed because we would just go on working as usual. How sad that thisis so true. We can't imagine the wisdom that we would have, the strength thatwe would, the witness that we would in the world, if we would receive this greattruth and allow the Holy Spirit to fill us. living and working in us, andthrough us.  Today,how real is the Holy Spirit to you? Are you praying to “be strengthened withmight through His Spirit” to face the challenges of living theChristian life in today's godless culture? Are you praying this for others too? Godbless!

“Living in the House of God” • Hebrews 3 – Elder Bryce Lowrance. Seeing that we are made partakers of eternal salvation by the covenant of grace, we should take part in our eternal life by being active in church today. This message was preached on Sunday, May 26, 2024.

2025.11.09 The Son is God | Hebrews 1:1-14 | Andrew Menkis by EP Church Annapolis

Listen to a special standalone message from Pastor Derrick Bledsoe. 

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers discuss Hebrews 10:27-33) Check out the Audio Deacon Podcast www.audio-deacon.com/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

The author of Hebrews calls us to remember the Good News through a lifestyle of Sabbath rest. By pausing and living slowly, we allow the Word of God to transform and soften our hearts. Rt. Rev. Alex Farmer | October 12th, 2025 _________________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
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“To find out more about River Rock Church or to visit our online store, go to https://www.riverrockchurch.net. To stay connected to us via Facebook, go to https://www.facebook.com/riverrockchurchsprings!”

Topics: Biblical Backsliding, You're Not a Backslider If You Don't "Fully Commit" to God, You're Not a Backslider If You're Sinning, The Word Backslide Is Not in the New Testament for a Reason, The Law Was Brought in so That Sin Would Increase (Romans 5:20), The Law is a Ministry of Death and Condemnation (2 Corinthians 3), You Are Now the Temple of God (1 Corinthians 6:11), You Are Now the House of God (Hebrews 3 and Hebrews 10), You Search the Scriptures because You Think that in Them You Have Life (John 5), The Law is Not of Faith (Galatians 3), Even when We are Faithless He Remains Faithful (2 Timothy 2:13), A Fearful Exception for the Unbelievers Who Insult Grace (Hebrews 10), It Is Good for Your Heart to Be Strengthened by Grace, Jesus is Grace, Jesus Is Grace, The Law Was Meant to Increase Sin, The Old Covenant is Now Obsolete (Hebrews 8), The New Covenant Is a New and Living Way, You Are Not Under the Law but Under Grace (Romans 6:14), If It's Based on Works It Cannot Be Based on Grace (Romans 11:6), If You Are Led by the Spirit You Are Not Under the Law (Galatians 5:18), God Found Fault with Israel, The New Covenant Is Based on Better Promises, The New Covenant Came through the Blood of Jesus, You Are a Beneficiary to the New Covenant, The Old Testament Uses the Word Backslide, The Context of Backsliding Was the Hebrews Sliding Away from Faith in the Old Covenant, Jesus Is the Gospel of Grace (Acts 20:24), Your Sins Are Not More Powerful than What He's Done, The Promises Made at the Cross Keeps This from Being Undone, Confession and Repentance Don't Maintain Your Salvation, You Are One Spirit with the Lord (1 Corinthians 6:17), Our Perfection Comes by Way of Trusting in What Jesus Has Done with His Blood, God Was Still Married to the "Backslider" in the Old TestamentSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Series: RootedWeek 2 Title: Who is God?Scripture: Exodus 34:6–7, Acts 17:22–28Big Idea: God reveals Himself as a relational God—not distant or abstract, but One who invites us to know Him personally through His Word, His creation, His image in us, and ultimately through Jesus Christ.I. The Most Important QuestionA.W. Tozer: “What comes into our minds when we think about God is the most important thing about us.”We don't invent God; He reveals Himself.The starting point for being rooted is answering: Who is God?II. God Reveals Himself (Exodus 34)Moses asks: “Show me your glory.” God responds with His name and character.The most repeated description of God in Scripture: compassionate, gracious, slow to anger, abounding in love and faithfulness, just.These attributes live in tension, not contradiction.Takeaway: God is not who we imagine Him to be—He is who He declares Himself to be.III. God is Near (Acts 17)Paul in Athens: an altar “to an unknown god.”Our culture is just as religious, creating images of God in our own likeness—ideology, politics, sexuality.Paul declares: the true God is Creator, Sustainer, Lord of history.“In Him we live and move and have our being.”God is not distant—He is near and relational.IV. Response / ApplicationEncounter Him: God is a presence to know, not just a subject to study.Seek Him: Don't settle for secondhand opinions of God—pursue Him in His Word.Worship Him: God is transcendent and immanent.Trust Him: His compassion and justice meet at the cross—Jesus is the ultimate revelation of God (Hebrews 1:1–3).Final Challenge: Rooted is not about abstract knowledge but about a relational God who longs to be known—by Israel, the church, every tribe and nation, and you today.

How Daniel and Christ Reveal God's Eternal PlanSummary:We studied the structure of the Book of Daniel and how it sets the stage for understanding God's prophetic plan throughout history. The discussion emphasized the supernatural nature of the Bible—divinely inspired, authoritative, and reliable. We reflected on how prophecy is history written in advance, fulfilled in precise detail through Christ, especially during His final week. The teaching warned against false interpretations, stressing the need to rely on the Holy Spirit for guidance. We were reminded that faith in God's promises brings strength in trials, as we trust His eternal plan and the personal touch of His presence in our lives.Themes:Structure of Daniel: visions spanning 40 years (Daniel 1–12)The Bible as supernatural, inspired, and authoritative (2 Timothy 3:16)Prophecy as God's foreknowledge—predictive and descriptiveFulfillment of prophecy as evidence of God's reliabilityFaith as essential to pleasing God (Hebrews 11:6)Warning against false teaching and private interpretation (2 Peter 1:20–21)Christ as the light and guide in spiritual growthJesus' final week fulfilling prophecy: betrayal, false witnesses, crucifixion, burial in a rich man's tombGod's eternal plan: past, present, and future anchored in ChristScripture References:Daniel 1–12; 2 Timothy 3:16; Hebrews 11:6; 2 Peter 1:20–21; Genesis; Samuel; Jeremiah; Ezekiel; Revelation; Zechariah; Psalms; Matthew; Joshua

“It was by faith that Abel brought a more acceptable offering to God…”(Hebrews 11:4 NLT)In this powerful teaching, Kathy takes us through the timeless truth found in Abel's offering — a faith-filled act that still speaks to us today. Drawing from both the Old and New Testaments, we explore what makes an offering truly acceptable to God.Key Scriptures:Hebrews 11:4 – The example of Abel's faithGenesis 1:1, 1:26 & 11:7 – The triune God from the beginningJohn 16:7 – The promised HelperGenesis 4:3-7 – Cain & Abel's offeringsRomans 12:1, Psalm 19:14, Psalm 51:17 – A life of worship and surrenderHebrews 9:22 – The cost of forgivenessThe 3 Offerings God Has Always Wanted:Posture – A surrendered heart and humble spiritPriority – Giving God our first and bestPurity – Living rightly before HimEven though Abel is long gone, his faith-filled offering teaches us how to approach God today — not just with gifts, but with hearts aligned in faith, obedience, and reverence.Watch now and learn how to bring “a more acceptable offering” to God in every area of your life.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Derricke Gray teaches the Wednesday Night Bible study at River of Life, an inter-denominational, Spirit-filled church in the heart of Wakulla County, Florida. We share them for those determined to worship God in spirit and in truth.

Derricke Gray teaches the Wednesday Night Bible study at River of Life, an inter-denominational, Spirit-filled church in the heart of Wakulla County, Florida. We share them for those determined to worship God in spirit and in truth.

Holiness and Intimacy with God: Hebrews 9 with Jeannie CunnionIn this special episode of Divine Table Talk, Jamie and Jane welcome author and speaker Jeannie Cunnion to dive into the rich truths of Hebrews 9. Together, they explore how Jesus' perfect sacrifice opens the way to true holiness and deeper intimacy with God. Jeannie shares her heart for understanding grace, letting go of striving, and embracing the closeness God offers through Christ. Join us for an honest, encouraging conversation that will help you see holiness not as distance from God—but as an invitation to draw near.____________________________________Connect with Jeannie Cunnion:Website: https://www.jeanniecunnion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved