Podcasts about god hebrews

How can you truly please God every day? In this Words From The Word daily devotion, Pastor Roderick Webster of Good News Baptist Church in Sint Maarten opens up Scripture to show us what it really means to live a life that is pleasing to God, drawing from 2 Corinthians 8, Romans 8:8, 1 John 3:22, Psalms 147:11, Hebrews 11, and more, all from the King James Version.You might be asking... Does God actually notice how I live? Can someone like me really please God? What does it mean to fear God in today's world? Is my faith strong enough for God to be pleased with me?In this devotion, Pastor Webster walks through several practical keys to pleasing God:- You must be saved first - those in the flesh cannot please God (Romans 8:8)- Obedience to God's Word brings answered prayer (1 John 3:22)- Fearing God brings Him pleasure and opens the door to His mercy (Psalms 147:11)- Faith is essential - without it, it is impossible to please God (Hebrews 11:6)- Praise and thanksgiving please God more than outward religious gifts (Psalms 69:30-31)You are His ambassador, placed here to represent heaven on earth. Whatever you do today, do it to please God.If this devotion encouraged you, please like, leave a comment, share it with someone who needs it, and subscribe so you never miss a message.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

God Empowers the Weak (3) (audio) David Eells, 9/13/26 Let me share a testimony with you. Back when I was in the world, I had a deficiency that was passed on to me from my daddy. His daddy had this really bad sinus problem. My daddy used to pack around this bottle of Neo-Synephrine. It opened up the sinuses, and he carried it year-round. Growing up, I had the same problem. My sinuses would close up, and so I used that stuff to open up my breathing, but eventually it will eat the lining right out of your nose, and then I would have to use it even more. Well, when I saw that Jesus healed me at the cross, I threw that bottle away. God healed my nose then and it hasn't stopped up to this day. That was in my low twenties when I threw that bottle out by faith. And I've had head colds since then, but my nostrils haven't stopped up. When I threw that bottle out, that honored God so much that He just took it out. I used to have a natural problem with colds and sinuses, chest congestion, and all that left. The doctors gave me so much penicillin that it no longer worked for me.  Then I caught on to vitamin C, and I started taking it, and let me tell you, it did twice the good that the drugs and Neo-Synephrine had done. I saw it worked so much better than the shots, medicine, and stuff, but when I found out what Jesus did for me, I stopped taking vitamin C and I got deliverance from the whole curse of colds, congestion and sinuses. Even though the vitamin C worked better than the drugs because my system totally just was ignoring them by that point, I threw the vitamin C out, too. When I'd get a cold back then, and we'd have orange juice in the ice box, God would say, “Don't drink any of that; just totally avoid it.” He wanted to prove to me that the deliverance I was getting was from Him; it didn't have anything to do with vitamin C. Listen, I got delivered of something I had all of my life to that point. It was so bad that the infection would get in my inner ears, then my eardrums would burst, and I had fluid draining out of my ears. When God delivered me, I threw out the Neo-Synephrine, and I threw out the drugs and the vitamin C; I got total deliverance from that. It's no longer a problem.  So, what is it to walk by faith? We can pick up parts of walking by faith by looking at one another, but we need to get an image of what God's faith is. Look at Mark 11:22. Most versions read, “And Jesus answering saith unto them, Have faith in God.” But in the original version, it says, “Have God's faith” and the Numeric Bible says that, too. I thought about that, and I felt like the Lord told me that God's faith is not the faith of man in God, but the faith of God inside of man. It's hard for us to work up enough faith in God, but it's our right and privilege from the Scriptures to have God's faith in us, which is what salvation is all about. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And you know it's our right because that's what Jesus did. He made reconciliation. Reconciliation is an exchange. Jesus took our unbelief; He put it on the cross along with the curse and He gave us His faith. We have to reckon ourselves to be dead unto sin (Romans 6:11). Self is the unbeliever, but your spiritual man is not able to walk in unbelief because he is born again. He's born of God. The problem is our old carnal man gets in the way. From the time we are children, our carnal man is being trained to be our savior, to be a grown-up, but Jesus taught us that we have to become as children, or we won't enter into the Kingdom with its benefits. Now, we know that we're entering into the Kingdom because Jesus said, “the kingdom of God is within you” (Luk.17:21) and some translations say “among you” instead of “within you.” Both are true.  So we are entering into the Kingdom, but we can't enter into the Kingdom without being a child. And that means we are weak. That's not a grown-up, right? The qualities the world calls “grown-up” are not considered to be qualities in the Kingdom of Heaven. Casting all our cares upon Him (1 Peter 5:7) and putting our total trust in Him to be our supplier (Genesis 17:1), our Savior (Ephesians 5:23), our Healer (Exodus 15:26) – these things please God. (Heb.11:6) Without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him. So what we need is what He says in Mark 11:22. We need to “have God's faith” in us.  When you get a picture of Jesus, you may get a picture of a faith that you don't have by manifestation. Let me say that you can have that faith. The Bible says, We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (2Co.3:18). You have to see it as an accomplished fact. You have to see the fact that Jesus has already given you everything that He is, and that includes His faith (Romans 5:10,11). And that's the way faith works. It speaks the end from the beginning. It calleth the things that are not, as though they were (Rom.4:17).  When we look in the mirror and we are to see Jesus. The Bible promises us that for this we'll be transformed into that image, from glory to glory, so we need to get a picture of His faith because that's our faith. It is the faith of God inside of man, not the faith of man in God, because the carnal man has no ability to walk in faith. We try and try to work faith up in ourselves, and that is the faith of man in God. But the faith of God inside of man is the Father's free gift given to us by grace. It's by grace we are drawn to the Father; that's His gift to us. And He will keep us in the same faith He put in us to cause us to come to Him at the beginning, if we continue to walk in that faith. He's given us the faith that we need. He's given “us all things that pertain unto life and godliness” (2Pe.1:3). He's given us all things. His divine power hath granted unto us all things that pertain unto life and godliness (3) and faith is the victory that overcomes the world (1 John 5:4). (Eph.2:8) For by grace have ye been saved through faith…. “Have you been saved” is what it says in the original and that's what the Numeric says and that's what the Nestles Text says. I believe the Received Text says that, too. “By grace have ye been saved through faith.” Faith always looks back. Faith believes you have received. It's always past tense. Hope is future tense. Hope is looking forward to something, confident that you will receive something, a firm expectation. Strong's says the Greek word elpis, meaning “hope,” is “a favorable or confident expectation.” But faith is looking back at something, not forward to something. It's something that you have already received. It's calling “the things that are not, as though they were” (Rom.4:17). So whatever salvation is, whatever salvation incorporates, it comes by grace through faith and it comes by looking back. And since our salvation is past tense, it makes being weak of primary importance. If you obey the Word of God, if you obey the principles of Jesus, you will be weak in yourself. You will cease from your struggling to save yourself in situations; you will enter into the sabbath and cease from your works so that God can do His.  Some time back, I ran into this one woman in Louisiana. She had been to “who's who” in the healing circuit. She had gone to everybody. She had two very large, inoperable tumors, and she gave me a list of all the people she had gone to. She said, “David, I just don't understand why I haven't been healed.” And I said, “Well, I believe the reason just came out of your mouth as to why you haven't been healed. You're looking forward to healing and the Bible teaches us to look back at healing, for by His stripes you were healed.” (1 Peter 2:24) Faith is always in the past. The sacrifice of Jesus was at the beginning of this Testament so that we would always look back and accept what was done there, accept it as ours, because it is past tense. If we accept it as past tense and done, then it causes us to be weak because it causes us to cease from our works and we enter into the sabbath rest. If you believe it's done, then you don't have to keep working to try to bring it to pass. If it's in the future, you'll never know what method God wants to use to bring it to pass, but since it's in the past, you can accept it as a free gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works…. So we do have works to do; only they're not our works, they're the works of God. Whatever God's work is between here and the manifestation, our work is to believe what the Bible says, and the Bible says, “by whose stripes ye were healed” (1Pe.2:24). We should never be moved away from that for any reason that would say, “Maybe not, maybe not in this case,” because we'll never be able to have faith if we're not convinced that what the Bible says is true about our healing. See, Jesus came to reveal the Will of the Father and He did that by healing everyone who came to Him. Our problem is that we can't come to Jesus physically and touch Him, but we can all come to Him by faith. We can confess our sins that we may be healed. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. We have the ability to get things out of the way that would hinder healing. So we confess our sins that we may be healed, as the Bible says, and then we can “touch” Jesus by faith. He healed everyone who came to Him. He came to show us the way and to be an example. Everybody who came to Jesus was healed, so why isn't everybody healed today? The number one reason is that it's not being taught that by His stripes you were healed (1 Peter 2:24). You, as a Christian, were healed. This is not something you have to look forward to. That's hope. See, that's the problem with many Christians – they're looking forward to something that they need to be looking back to. We were all healed at the cross. And we enter into that by ceasing from our own thinking and our own reasoning and saying, “God, I repent. Your Word is true.” What does it mean to “repent”? It means to “change your mind.” The Word is true. If it says by His stripes you were healed, then change your mind; you were healed.  What we need to understand here is this word “salvation,” or in Greek, sozo. The Scripture says, “for by grace have ye been saved through faith” (Eph.2:8). Now, I point out to you that faith is past tense. It's always believing for something that you've received. When you pray, Jesus said, “believe you have received and you shall have it” (Mark 11:24). That's the way that faith works. That identifies how our salvation is going to come, our sozo, our “saved,” is going to come. Grace is another thing that identifies God's method for bringing you sozo, “salvation,” “saved.” Let's look carefully at this example. (Rom.4:4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. It says, if it's grace, it's not your works. If it's grace, you have to cease from your works. See, many people are seeking healing and deliverance because they have hope. But hope will not get you either. Faith will. If you have to work for it, or pay for it, if you have to earn it, it's not something that's coming through grace because “grace” is “unmerited favor.” Much of the church is caught up in their own works. They say, “You're not saved by your works,” but they believe that only refers to their soul. When the Bible talks about salvation in other areas, like “deliverance” or sozo, “saved” in other areas, it's, “Oh, well, no; now God does it this way.” So they continue in their own works. He says here, “To him that worketh, the reward is not reckoned as of grace, but as of debt.” In other words, God would owe it to you if you could work it up in yourself. But it's not grace if you have to work for it because God would owe it to you. It would be a debt. He refuses to cooperate with you in that. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Notice: “to him that worketh not…” Grace comes “to him that worketh not.” Here's another example. (Rom.11:6) But if it is by grace, it is no more of works: otherwise grace is no more grace. Whatever salvation is, salvation is very big. It's much bigger than your soul going to Heaven when you die. Salvation is here and now. Salvation covers everything that Jesus did on the cross. It covers everything having to do with the curse of sin and of death. We've been delivered from the curse of sin and of death (Romans 8:2), and that's what salvation is all about. But if any part of that salvation is by works, then that's not salvation through grace. There are salvations out there that are not God's method for His people. The world always wants to be your savior. The arm of the flesh always wants to be your savior. I.e.,“Let me do it my way, Lord. I know how to take care of myself. I'll do it.” The worldly ways of deliverance don't cause us to grow closer to God; they don't cause us to manifest Christ, nor do they cause us to grow in faith. They are salvations that are of the world. When the children of Israel were brought out into the wilderness, they wanted to run back to Egypt for their salvation (Exodus 16:3). They said, “Let's go back to the flesh-pots.” God said in effect, “No, you stay in the wilderness. Your salvation is coming out of Heaven.” But they continued to murmur. “Well, we would rather have Egypt's salvation; it's easier on the flesh; it's not so much of a trial. Let's go back to Egypt.” Every time the Israelites got into a tight spot, every time they lacked water, or food, or whatever, God put them in that spot. He brought them there, and He put them there so that they would come to the end of themselves and put their trust in Him. Instead, they kept crying, “Let's go back and get Egypt's salvation.” Egypt had a salvation. The world has a salvation for you; it has a deliverance, but it's not an eternal deliverance, and the end is always a curse. The Bible says, “Cursed is he who trusts in man, in the arm of the flesh” (Jeremiah 17:5). Maybe you don't see it, but in some way, whenever the world saves you, there's always a curse in it. Maybe you don't see it yet, but there's one there. When Christ saves you, it is eternal. It causes you to grow in faith. It causes you to grow in manifesting Him. It's an affront to Him to think that you can pay for His benefits. You remember when Peter and John were praying for people and they were receiving the Holy Spirit (Acts 8:15,17), that Simon the magician also received the Holy Spirit, but he wanted to pay Peter and John for this ability. (Act.8:20) But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. (21) Thou hast neither part nor lot in this matter: for thy heart is not right before God. Simon wanted this gift to be able to lay hands on people to impart the Holy Spirit. That's all he wanted, but we need to see that the principle here covers much more than just this gift of imparting the Holy Spirit. Peter said, “Thy silver perish with thee, because thou hast thought to obtain the gift of God with money”; in other words, it's not something that you can earn or ever pay for. The gift of God doesn't come through your ability, nor does it come through your earning it. You cannot pay for it. It has to be free. Do you know what happens when you go and pay for the world's salvation and call that God? Because it's not God; it's going back to Egypt. You get an answer and you may grow, too, but you grow in the world; you don't grow in God. You see, the Lord explained something to me about the image of the beast. The image of the beast is being manifested in this world right now. I'm not going to deny what anybody else has to say about the image of the beast in the future, but the Bible says that Christ was the image of God (Hebrews 1:3) and that His Body is made up of saviors. The Bible even says, “and saviors shall come up on mount Zion to judge the mount of Esau” (Oba.21). “Saviors” is plural. God's body is made up of people (1 Corinthians 12:27) whom He has gifted in different gifts (1 Corinthians 12,13,14) to enable them to do the work of Jesus in this earth, works that Jesus wanted done: of deliverance, of saving, of healing, of providing. But, you know what? First of all, God's administering these gifts through Spirit-filled believers. Don't twist the Word, as many Christians do, and say, “Well, now God administers these gifts through pagans.” No. Not so. Although God can give you many gifts through pagans, and although the Holy Spirit does not have to go through a man, these particular gifts He's talking about only come through Spirit-filled believers. None of these gifts can be bought. If you have to buy it, or pay for something that you call “God's salvation,” it's not grace and faith. Grace and faith cause you to be weak; it causes you to cease from your trusting in Egypt and in the ways of the world. God's gift is free. You can't pay for it, you can't earn it, you can't be good enough for it. It comes by faith. Faith is believing you have received. When you believe you have received, it causes you to stop seeking it. Stop and think about it. If you believe you have received healing, are you going to keep running after it? No, because faith always cuts off the works and the methods of men. When you believe you have received, you can rest; you can cease from your works; you can enter into rest. Everything can come from God that way. Everything will come from God that way. It's the most perfect way to receive from God. You say, “Well, doesn't God keep Egypt going?” Sure He does, but God wants Egypt for the Egyptians. God has planned the wilderness for Christians. Does God give strength to Egypt to keep running? Of course. (Act.17:28) For in him we live, and move, and have our being…. He gives you your very breath. The world gets its breath from God, but the world is not God's method for Christians.  God's method for Christians is receiving every salvation that comes from Christ through grace and faith. That's His method. It is offensive to God to think that you would want to buy from Him any gift that He has already given to you. He has chosen it to be a gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. Note the word translated “saved” here is the word sozo. “For by grace have ye been saved,” Sozo. That word is used over and over in the Scriptures. If we can find the places where this word is used, then every place this word is used, it should come by grace through faith. That means not of your works. A free gift of God; exercising faith in God. That's what pure faith is. That is what God's faith in man is. The other is not real faith and fails us. I want to give you an example of what salvation encompasses, one probably every Christian would agree on. This was the sinful woman who anointed Jesus, and Jesus pronounced her forgiven of sins. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. (48) And he said unto her, Thy sins are forgiven. (49) And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? (50) And he said unto the woman, Thy faith hath saved thee; go in peace. Now I believe everybody who is a Christian would agree with me that forgiveness of sins is salvation, and it comes by grace through faith. As we look at some of the other places where the same word, sozo, is used, you may question whether that salvation still comes by grace through faith, but I can assure you, any kind of salvation that comes from God is a free gift that comes by grace through faith. Wherever this word is used, it fits into Ephesians 2:8. Everywhere it fits in there, no matter what we identify as being this salvation. I once asked a Greek man, who spoke Greek as his native language, “What does the word soteria mean to you?” Soteria is the noun of sozo in the Greek and is the word in the Scriptures for “salvation.” He said, “Well, it means to us Greeks, ‘all of your needs supplied like a little baby; all of your needs supplied.'” See, we have such a very narrow idea of what salvation is. Most of the churches that we've been raised in have taught us that salvation is only getting to go to Heaven when this life is over. But when we look at that word and identify it in the Scriptures, we find out it's very big, very broad, and that every bit of it is incorporated in these promises concerning being saved. (Eph.2:8) For by grace have ye been saved through faith…. This woman, to whom Jesus said, “thy faith hath saved thee,” was saved by grace through faith. This was where her sozo came from. All her needs were supplied like a little baby. A little baby needs all his needs supplied. We have to come to Jesus as a child, in need of our needs being supplied. Adults are used to going out and supplying their own needs; they're used to taking care of themselves, but God desires this sozo kind of relationship with us. He desires that we would keep the sabbath, cease from our works, and enter into the rest through faith in the promises of God, as the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now, that's a broad promise, but salvation is very big.  Let me give you another example of this word, sozo, and let's see if “by grace have you been saved through faith” still applies. This is the story of the 10 lepers. Remember the one leper who returned and gave glory to God (Luke 17:15)? Here's what Jesus told him: (Luk.17:19) And he said unto him, Arise, and go thy way: thy faith hath made thee whole. And the word for “made thee whole” here is the word sozo, “saved.” “Thy faith hath made thee whole.” What the leper received from God can only be obtained in the wilderness, not in Egypt. Sometimes there is a salvation in Egypt, but just like the mark of the beast, there are two marks. There is a mark of the beast, and there is the mark of God. Exodus 13:16, speaks about the mark of God on the forehead and on the back of the hand, and the mark of God was to have the Word of God. The Israelites would write the Word of God, put them in these little boxes, and then they'd tie them right across their forehead and put them on the back of their hand (Deuteronomy 11:18). But, guess what? The corresponding verse in Revelation 13:16 talks about the mark of the beast. So, if it's the Word of God being manifested in your mind and in your works, that's the mark of God. In contrast, the mark of the beast can be the word of the flesh, the word of the devil, the word of the world, the thinking of the world being manifest, the mind of flesh being manifested in your mind and in your works. That might be just a spiritual revelation of it, but accept it because it's still Scriptural.  See, if we walk after our own thinking and after our own works, it's because we're trusting in our own ability. We're not walking by faith in Jesus, and your mind is not being renewed by the Word of God. You walk as a beast. I don't care if you walk in church; you still walk as a beast if you walk after the mind of the flesh and if your salvation comes from the world. So we have the image of the beast being manifested in the world, while the image of Christ is being manifested in the Church. Christ's Body is made up of people, each of whom has been given gifts to serve the rest of the Body. Do you know the world is made up the same way? Jesus said there are only two men in the earth (Matthew 24:40) – there's Christ and there's antichrist. The world works the same way. The only difference is that the saviors who make up the image of the beast want to save you from Christ's salvation, and Christ wants to save you from their salvation. His salvation is free. Theirs is not free; theirs is very costly. The Lord has a better way. He showed it to us in the Gospels. What Jesus gave in His provision was free; it didn't come through the works of man, the ability of man, or man's money. When you have to pay for it, believe me, that's not salvation by grace through faith. This leper found that out. What did he have to pay for this sozo? He received a sozo that came by grace through faith. You know, a third example can be found in the story of the blind man. (Luk.18:38) And he cried, saying, Jesus, thou son of David, have mercy on me. (40) And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (41) What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. (42) And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. Sozo, “saved.” “Thy faith hath saved thee.” That's what He's talking about that saves you. Salvation covers healing, and it's always covered healing, even in the Old Testament. The word right here is sozo. It's “saved.” The leper was “saved” of his leprosy. The blind man was “saved” of his blindness. See, they've translated the same word different ways. They've translated it “saved”; they've translated it “made whole,” but the original word is still only one word; it's the same word. I have the three most ancient manuscripts, and it's the word sozo. Sozo is the word in the Scriptures for “saved.” Everywhere Scripture uses the word “saved” in talking about our eternal salvation, it's the word sozo. We see now it's also used for healing, which tells us that healing is involved. Remember, Jesus came to deliver us from the curse of sin and of death (Romans 8:2). Sin brought death. What was incorporated in death? Sickness, disease, everything else was incorporated in death.  Our salvation is double; it's dual. It saves us not only from sin, but it saves us from the penalty for sin. What is the penalty for sin? The curse. In Deuteronomy 28, God expounded the penalty for sin and He gave us the curse there. When you go back and read it, you'll find out that the curse covers not only sickness, but everything detrimental that ever happened to man because of his sin. Everything that came against man from the beginning because of his sin is a part of the curse. And you know what? Jesus became accursed for us that we might have Abraham's blessings. He became a curse on that cross. Everybody who's put on a cross is accursed (Galatians 3:13). What Jesus bore was not only the sin; it was the curse for that sin. Why would God say, “I'm going to take away your sin,” but not take away the curse? So now we see this word, sozo covers all of that. It covers not only the sin, but also the curse. We've just looked at three people who were delivered of the curse of sin, and they were delivered of it because it was by grace through faith. Let me give you yet another example to show you the difference between God's salvation and the world's salvation. Let's not change the Scriptures. What we see in Jesus is still the truth. He's the same yesterday, today, and forever (Hebrews 13:8). He is our Salvation. What He did, was to prove to us what He wanted to do. What He did in the Gospels, He does today to everybody who believes. The Gospel is the power of God to save everyone who believes (Romans 1:16). What's the Gospel? It's the Good News. It's the promises of God. And it doesn't matter if you're a “Christian.” What matters is: are you a believer? Do you believe what the Gospel says? There are Christians who are unbelieving Christians because they only believe what they want to believe. We have to believe in the Jesus of the Bible and that He really is the same yesterday, today and forever. Jesus still heals everybody who comes to Him. Let's not make up another Jesus. Paul talked about those who would come to you with another Jesus. No, we don't need another Jesus. We need this Jesus. The problem is not with God. People blame the problem on God. The problem is not with God because God has already healed you. It's not a matter of God deciding whom He's going to heal and whom He's not going to heal. That's not what the Bible says.  The Bible says that by His stripes you were healed (1 Peter 2:24). This is your decision to make. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (soteria) to every one that believeth…. Look, the condition is on you believing. The condition is not whether God wants to heal you. The Bible says all of the promises of God are “yes” (2 Corinthians 1:20). Don't believe the people who say, “Sometimes it's ‘no.'” No, all the promises of God are “yes,” and through him is the Amen (2Co.1:20). That means “the so be it.” That means it will come to pass through Him. What we have to do is renew our mind and get back to the real Jesus. The real Jesus of salvation covers your body and your circumstances. Now let's look at this example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians…. You know what? She was trying to buy salvation here. She was trying to buy sozo. The word “saved” is used in this text. She was trying to buy it. This is not God's method for you to receive it. God's method for you to receive this comes the same way as it did in the Scriptures: through the laying on of hands (Mark 16:18) and the confession of faith (Romans 10:10). That's His method. You know why? Because it excludes all of man's glorying in it. Nobody but God can take credit when you do it God's way. (Jas.5:14) Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up … This doesn't say it “would” or it “might”; this says it “shall” raise them up. The Bible says if any two of you agree as touching anything, it shall be done (Matthew 18:19), and I consider that to mean the person being prayed for and the person doing the praying. That's two, right?  Let's continue with our example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any. Some of you have been there. I've been there, too, only to find out that God gave it freely when I gave up. God gave it freely. Look at this same story in Mark. (Mar.5:25) And a woman, who had an issue of blood twelve years, (26) and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse … I just wanted to point that out to you: she spent all that she had. She came to the end of herself. I've been there. You don't have to try everything but God. You can start out with God. God is faithful. He is faithful Who promised (Hebrews 10:23). He will not fail you. There is no “maybe.” You can't exercise faith if you think, “Maybe God will, maybe He won't.” The Bible doesn't say “maybe” He will, “maybe” He won't. It says He's already done it. When this woman was healed, it didn't have anything to do with Jesus' faith because she came up and touched Him, but Jesus didn't know it until after it was all over. I do want to make a point here, though. This salvation she had been looking for was not sozo because it was not grace through faith. It was not. Why? Because if it's grace, it's no more works. If it's a gift of God, you can't pay for it. And if it's faith, it's past tense. She was looking for it in the future. She sought to receive it. But if it's faith, she was looking the wrong way, just like this lady I told you about who had those two tumors. I told her, “Turn around and look the other way; you're looking the wrong way.” That's when God gave this to me, this thought of “You're looking the wrong way. Turn around and look at the cross.” When the serpent on the pole was raised up in the wilderness, everybody who got their eyes on that serpent on the pole was healed (Numbers 21:9). You had to get your eyes off the snakebite and on the serpent on the pole to be healed. I told her, “Turn around and look at the cross. That's where your healing happened. You're looking in the future.” Tomorrow never comes. Faith never works that way. Faith believes that you have received (Mark 11:24). Faith turns around and looks back at the cross because the Bible says, by His stripes you were healed (1 Peter 2:24). Your healing is certain. It was accomplished at the cross. Reconciliation was accomplished (Colossians 1:20). What is that? Exchange. At the cross, Jesus gave you His healthy body and He took your old, unhealthy one. He gave you His clean, pure soul, and He took your old, unclean one. He gave you His righteousness and His blessings, and He took away your unrighteousness and your cursings. The exchange was made. This is how faith works. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Now our old things have become new. What are we? New creations. New creatures in Christ. This is how faith works. Faith sees the end from the beginning; faith accepts it, grasps it; and faith holds on to it. That's why this particular method is God's method. You ask, “Can God do it?” Sure. God keeps all the Egyptians alive until they come to know Jesus. Do you understand that when we come out of Egypt and go into the wilderness, we still need “Egyptology” to come out of us? Yes! When we come out of Egypt and go into the wilderness, we need to be delivered of Egypt. I'm not talking Law here; I'm talking about a privilege. It is our privilege to accept our salvation in Jesus Christ as an accomplished fact and what I'm telling you is just how big the salvation is. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, (44) came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. (45) And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee]. (46) But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. By the way, I know the King James says “virtue” here, but the word is “power”; it's dunamis. In fact, the King James does translate it “power” in other places in the Bible, like in Luke 10:19. The word “power” there is the word dunamis. So it was power that came out of Jesus, but if it was power that came out of Jesus, it didn't have anything to do with His faith. In this particular case, all that was necessary was for this woman to touch Him by faith. It wasn't a matter of Jesus making up His mind whether to heal this woman or not.  Jesus never turned anybody away anyway and He's not going to tell you “no.” In fact, if there's a “no,” the “no” is going to be in you; it's not going to be in Him. Our problem is we listen to the devil; we listen to the flesh. We don't listen to the Bible. Confess your sins and believe. That's all you have to do. Now, if you have willful disobedience in your life, it will come between you and healing because you won't have faith toward God. The Bible says, “if our heart condemn us not, we have boldness toward God” (1Jn.3:21). That's why you have to confess your sins to get them out of your way. But Jesus always said, “Yes.” Do you think that there were some of those people who came to Jesus who needed something worked out in their lives? I guarantee you that all of those people who came to Jesus had something that needed working out in their lives, but that didn't stop Jesus from healing. You know what did stop Jesus from healing some? When He went to His own hometown, their unbelief stopped Him. He could not. It doesn't say He would not. (Mat.13:58) And he did not many mighty works there because of their unbelief. Now, we need to have the faith of God in us. This salvation has been accomplished. It's not a matter of you asking Him to accomplish it; “it is finished” (Joh.19:30). I have overcome the world (16:33). This is not a matter of Jesus doing something in the future. Ask Him, “Will You do it?” He'll tell you just what the Bible says. “I did it.” He won't say, “I will do it.” He never says that. The Bible doesn't say that. He's always going to agree with the Word. He won't tell you something contrary to the Word. I knew a man one time who was asking God to heal his wife of cancer, and God told him, “She's healed.” You know what? His wife died. He was sure God told him that she was healed, and he was angry with God. I said, “Bud, God told you exactly what the Bible says. He's not going to disagree with His Word. The problem is, do you agree with His Word? He's going to tell you to believe the Bible every time. He's going to tell you, ‘You are healed.' By his stripes you were healed. What else is He going to say? Are you going to ask Him to tell you something besides what the Bible says? He's only going to tell you what the Bible says.” I know calling “the things that are not, as though they were” (Rom.4:17) appears like a lie to the world, but it's not a lie because you're in agreement with the Scriptures. You agree with God Almighty, the One Who does not dwell in time, and what He says goes. (Rom.3:4) … Let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Now, when you come under the judgment of the curse, what you need is justification. Justification is God calling you righteous. And He calls you righteous when you come under the curse, if you agree with the Bible concerning what Jesus did about the curse. Can you agree with the Bible about what Jesus did for you? He became accursed for you so that you could have the blessings of Abraham. (Isa.53:5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Do you agree with the Bible? See, if you're not agreeing with the Bible, you're going to consider, “Well, I need this.” Or “I'll have to handle it. The crucifixion of Jesus was not enough, I'll have to handle a little bit of it myself.” The worldly teachers will convince you of that, and you will be a double-minded person because you are not agreeing with God's Word. Jesus only preached to those people who had eyes to see and ears to hear (Matthew 13:9-11). He wasn't talking about the physical eyes and ears; they all had them. He meant spiritual eyes and ears. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness…. Do you see that? Do you see with your spiritual eyes that God has already given you everything that pertains unto life? It's not a matter of Him accomplishing it. He did that almost 2000 years ago. Now the problem is, are you going to agree with Him? Two can't walk together except they be agreed (Amos 3:3). You can't walk with Jesus except to the extent you agree with Him. Now, how are you going to agree with Him? I told Bud, “The Lord told you what the Bible says. The problem is you didn't believe in it. You were waiting to see something first. That is not the way faith works. Faith accepts it as a fact before seeing it. If you walk by faith, you'll see it, but if you walk by sight, you'll never see it because that's not the way it works. That's not faith. Faith is looking back at the cross.” So, Bud was angry at God because God didn't do what He said He was going to do. But it wasn't God's fault. See, we enter into the Covenant. The Bible says that the Gospel “is the power of God unto salvation to every one that believeth” (Rom.1:16). Listen, the power of God has already accomplished everything. What He's done is already accomplished. Your part is to enter into that Covenant by your faith. That's what brings it to pass. God's part is sure; it is finished, and it is final. Now we enter into our part of it by faith. That's our part of keeping the Covenant. When the disciples asked Jesus, “what must we do, that we may work the works of God?” (Joh.6:28), He said just one thing: “believe on him whom he hath sent” (29). All we have to do to do the works of God, whatever they are, is “believe on him whom he hath sent.” Does everybody have to die under the curse? Does everybody have to leave this life under the curse? The world has taken for granted that you're going to die of something. Do you have to die under the curse, or can you keep believing all the way up to the end, until you leave this life? Has everybody died of the curse? No, they did not. In fact, I have some books describing people who died on their deathbeds, and there was absolutely no pain in their bodies, and they couldn't find anything wrong with them; they just went to be with the Lord. This is not to condemn the ones who do die, but we have to get our sight and our vision on Jesus. You can't go somewhere that you can't see, you know. The Bible says, if you can see Jesus in the mirror, you can go there. Of course, everybody's not going to go there to the same extent. Look, one person received one talent, another two and another five (Matthew 25:14-30). Everybody doesn't get the same gift. Everybody doesn't manifest the same fruit, do they? There's 30-, 60- and 100-fold fruit (Matthew 13:8,23). Do you want to enter into only what you see other people entering into, or do you want to enter into everything that God has for you? That's the point. We're supposed to be looking at Jesus, not looking at our neighbor. Get your eyes on Jesus. He'll show you what you can enter into. God is going to do a special thing in these days. Did you know that He's going to do something He's never done before? The Bible says He's coming “to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day” (2Th.1:10). Oh, glory to God! The apostle Paul said there was a day in the future when his words would finally be believed and that Jesus would be glorified in those people in that day because they did believe that word.  You know, God gives grace for us to enter into believing just as much as we can believe. God gives grace for us to reach out to places people have never reached out to. In this day there is more grace to believe more than there's ever been. Do you understand what that verse says? He said, “in that day.” Paul was saying that they weren't believing it in his day, but that's what we're seeking right now. We don't want to stop with what religion has accepted; we want to go on and get everything God has given us. (Eph.2:8) By grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. That's one work. Now, here's another work: (10) For we are his workmanship, created in Christ Jesus for good works…. The first is talking about your work, the work of the flesh, the efforts of man, the efforts of self, the buying of God's gift, all those things. The second is talking about God's work. So let's just use healing again as a “for instance” because we're talking about it already. Do you know what? When you have faith that Jesus healed you, which is the only one that's a Scriptural faith, that faith is going to be walked out by your feet; it's going to come out of your mouth; it's going to be seen in your actions. That is a work that comes from faith. You know what the other work is? It's a work that comes before faith. Works of the flesh come before faith; works of God come after faith. When you believe, you're able to walk just like you received, and do you know what happens when you do that? You do what the 10 lepers did. Jesus said to them, “go and show yourselves unto the priests” (Luk.17:14). Well, they understood that because in the Law of Moses, when a person was healed of leprosy, he went to show himself to the priests. Then the priest inspected the person and took his turtle dove and gave his offering. But these lepers went to show themselves to the priests before their healing was manifested. Their walk was a walk of faith. But the way of the world would stand right there and say, “Well, I'm not healed.” Those lepers would look at themselves and say, “Well, I'm not healed yet. It's not the time to go show myself to the priest.” That's a carnal walk. That's walking by sight and not walking by faith. So there is a work that follows faith. Faith without works is dead. If you believe that you're healed, let me hear it come out of your mouth and let me see it in your feet. And if you believe that Jesus delivered you from sin, let's see that come out of your mouth and see it in your feet. Do you understand? When you believe something, your actions have to agree with that belief. Faith, if it have not works, is dead in itself (Jas.2:17), or it's incomplete. It's not real faith until it's put into works that agree with what the Bible says. But the world says, “I can see you're not healed,” but your feet keep on saying, “I'm healed. Look at me walk,” because your works are going to agree with faith. So if you're just healed by faith, you know you're not healed by manifestation. As long as you're healed by faith, you're believing for something that you don't yet see. That's the way faith works. And if you don't do it there, you'll never see it by manifestation. We have to repent of our worldly thinking. We have to repent of our Babylonish doctrine that's been given to us. We must change our minds, and we say, “God, You're right.” You have to say that before you can enter into it. (Rom.3:4) Let God be found true, but every man a liar…. Justification comes from agreeing with God. Agree with God; even if you're failing, agree with God. God's not going to condemn anyone. You don't condemn your child if your child is a toddler and stumbles and falls. There's no way you would condemn that child because that's the way they learn to walk. That's the way children are. They don't always get it right the first time. Now, as they get older and they're stumbling, you start asking what's wrong with them. So when we start out on a faith walk, we stumble and fall, but we get up. If you don't get up, you're not overcoming. You get up, you walk a little farther, you stumble, you walk a little farther. Every time you get up, you're walking farther, and you keep going. But if you decide, “I'm just going to sit right here because it's too dangerous to stand up,” then you're going to be an unprofitable servant (Matthew 25:30) because you've been given knowledge and you're doing nothing with it. Remember, it's God's faith inside of you; it's not your faith in Him. You'll fail as long as it's just your faith in Him. It's God's faith inside of you. Remember that God has given you His faith. Accept it as a gift. Reconciliation has given you this gift. Unbelief was taken away from you at the cross. Did you know that? All your sins were put on that cross, including the one that's at the foundation of every sin – unbelief. But that's at the cross, and you've been delivered. The Bible says, “reckon ye also yourselves to be dead unto sin” (Rom.6:11). That means to reckon your old unbelieving self to be dead and gone. “I'm delivered from unbelief.” Do you understand? That's not a confession of faith in yourself; that's a confession of faith in God. We are new (2 Corinthians 5:17). You have been made free from sin (Romans 6:22). You're free from unbelief. Believe and accept it.  Don't get anxious when you fail God because of your unbelief, and don't let anybody put a guilt trip on you. Don't let anybody put you under the Law to do what they expect. Don't be moved by peer pressure because somebody else has faith. Don't look at any of that. Get your eyes on Jesus. He will give you the faith that you need to do these things. It's His free gift to you. You don't have to be anxious or try to work it up yourself. You can't pick yourself up off the floor by your bootstraps. It's just not possible. It has to come from the outside in. It's nothing that you can do from the inside out. So don't be condemned if you're not able to do everything that you see Jesus do or that you see others do. Don't worry about it. It's God Who started the good work in you, and it's He Who's going to finish it (Philippians 1:6). The people who put others under legalism cause a lot of people hurt. This is wrong. And I'll tell you what, they ultimately get hurt, too, because what you sow, you reap (Galatians 6:7) and you can't sow that legalistic thing without it coming back on you. You can't judge others without being judged (Romans 14:4). I'm just offering you the knowledge. I'm trying to put the picture of Jesus there in front of you. Look at Jesus and you'll be transformed into that image from glory to glory (2 Corinthians 3:18). Don't look at any religion or put another Jesus up there because, believe me, you can be transformed into any Jesus. Religions do it all the time. The only Jesus we want to reflect is the One the Father sent. Look in your Bible. The only way you'll see the true Jesus is to look in this Book. Look at Him. This is Jesus. He's the same. He hasn't changed. Men try to change Him; they have made a comfortable Jesus. One that the flesh could be comfortable with, a Jesus that wouldn't bring you through any kind of a trial of your faith. It's easy to have the Jesus that religion has. Let's look at the Jesus in the Bible. I tell you the reason we're not seeing the works of Jesus on this earth; it's because they've made another Jesus and they're being transformed into that image from glory to glory. That's the problem. Let's get back to the Word and believe it. Jesus sent His disciples out to do the same things He did. How can you do the same things He did unless you agree with Him? So now let's read the rest of the story from where Jesus perceived that power, sozo, went forth from Him. I really want to get beyond healings being included in salvation because I believe a lot of people already understand that, and I want to show you how broad salvation is. And it's all going to come by grace through faith. All of it. The rest of it, let me tell you, is man's works. (Luk.8:47) And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. (48) And he said unto her, Daughter, thy faith hath (my Bible says “made thee whole,” but the word there is sozo) saved thee; go in peace. He saved her. This is a part of salvation. She was saved. Remember, she sought the physicians.  The Bible clearly shows you the difference between seeking deliverance from the physicians and seeking it from Jesus. (2Ch.16:12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet he sought not to the Lord, but to the physicians. (13) And Asa slept with his fathers…. The Scripture makes a difference between seeking the salvation that normally comes from the world and the salvation that comes from God. Now, did you know that those Jews received their healing from God for many, many years. They started being drawn away from that when Solomon brought in all of his pagan wives, who brought the physicians into Israel. Up until that time, they got their healing from God. And when they went to Babylon, they started falling into many of the things of the world that weren't Scriptural. And the word in Scripture for “healing by the use of medicine” is the word pharmakia – just what we use today. Pharmakia is the word for “sorcery” or “witchcraft,” depending on which Bible you have, and is where we get our word “pharmacy.” Jesus has a better way, and it won't cost you anything, and believe me, you'll get out of so much trouble. If you live a life of the carnal Christian, by the end of your life you will have spent a lot of money on Egypt. But I tell you, God will get you out of that; it's His free gift. Don't say, “I have to do this.” No, it is a privilege. God gives you a privilege. You don't earn it; He's given it to you freely. This is His sozo. This is a part of His deliverance.  Years ago, way back at the beginning of our Christian walk, my wife, Mary, and I were riding motorcycles up in Mississippi. And this was a real hilly area. We were on two dirt bikes, and this was new territory to us, so it was kind of crazy what we did. We were each on a bike and we came over this hill, and she turned one way, and I turned another way. Well, on her side it was almost a cliff. It just went nearly straight down. And I heard her screaming all the way to the bottom of that hill, “MOMMAAA!” And she was mashing the foot peg as hard as she could, but I don't think she ever mashed on the brake because I never saw the wheels skid or anything. I mean, she was flying when she hit the bottom of that hill. It was painful for me to watch. I saw her bounce off a few trees, and I went down in there and scraped her off those trees and put her on the back of my bike. And then I took her out of there and got her to a hospital. This was during the same time that Mary was taking some medicine to try to clear up an infection, so the doctors were talking about operating on her kidneys. But a friend of ours told us about the promises in the Scriptures about healing, and we went to this church that believed in healing. So she went down in front of the church, and they prayed over her. Well, nothing physical happened. We went home, and it was probably a week or two later when she was meditating and thinking on it all, and the Lord spoke to her. And you know what He said? He said, “If you believe that I have healed you, why are you taking all that medicine?” Because the Bible says, ‘He has healed you'. And you know what? When Mary ran into the bathroom and started pouring her medicine down the commode because of that voice of the Lord, she was instantly healed. And not only was she healed of the kidney problem from hitting the tree, but she was healed from a natural kidney deficiency that she'd had since she was a little girl. She was healed of always having infections. God did a miracle. He did it freely. The doctors were going to charge us an awful lot to do that, but God did it for free.  God will ask you the same thing one day. He says, “If you believe that I have healed you …” God expects us to believe, not because of what we see or feel, but because He expects us to believe what the Scripture says. We need no other grounds. Peter stepped out of the boat because of what Jesus said. “Bid me to come unto you, Lord” (Matthew 14:28). And when Jesus said, “Come,” that's all Peter needed to step out (Matthew 14:29). All Peter needed was the Word of God, and he stepped out on that Word and the water held him up.  If you're walking by sight, you'll never be able to walk where we're talking about walking because you're calling the things that are as though they are, instead of calling the things that are not as though they were (Romans 4:17). God chose the things that are not to bring to nothing the things that are (1 Corinthians 1:28). Think about it again now. God chose the things that are not to bring to nothing the things that are. How does He do that? What are the things that are not? The promise. “By His stripes you were healed” (1 Peter 2:24), when you look at yourselves and say, “Well, I don't see myself healed. I still feel sick. I still look sick.” See, the things that are not, are these promises that are not manifested yet. So how do you translate that into this present physical time? It's very simple. We do it the way the Bible tells us to: by calling “the things that are not, as though they were” (Rom.4:17). Please understand. If God chose the things that “are not” to bring to nothing the things “that are,” then He did not choose the things “that are” to bring to nothing the things “that are.” Did you get that? Read it again. He chose the things that “are not” to do away with the things “that are.” What are the things “that are”? The curse. What are the things that “are not”? The promise. Don't say, “God chose this method” or “He chose that method,” when you're talking about the things that are, because the Bible says He chose the things that are not, to bring to nothing the things that are. That's the promise. When you don't see the promise, and you say, “Well, now God chooses doctors or lawyers or bankers or going in debt,” etc., if you say that God uses or chooses the things “that are” to bring about the promise, you're contrary to the Scriptures. In the Scriptures, the men of God used faith to bring to pass everything.  Do you understand what I'm saying? The world will tell you, because it's very convenient or comfortable for them, they'll say, “Well, now God uses this method, now God uses that...” No, He doesn't use “now methods”. That's not Scriptural. He uses the things that are not. He still uses the things that are not. Jesus doesn't have to heal you because He already healed you. You can prove it for yourself. Find one place in the Scripture, find just one place, where anybody who ministered healing to anybody else stopped and prayed and asked God to heal somebody. Find it. They didn't do it, and do you know why? Because it was already an accomplished fact. You know what they did? “Be healed in the Name of Jesus.” They laid hands and they commanded them to be healed. They commanded healing in the authority of God. “As the Father sent me, so send I you,” Jesus said (John 20:21). So we do the same thing Jesus did: We command healing in the name of Jesus. The reason we can do that is that there shouldn't be any question in our mind that it's already an accomplished fact. None of the disciples in the Book of Acts ever stopped and prayed, “Lord, will You heal this person?”  Now God gave us conditions. He said, for instance, it's “the children's bread” (Matthew 15:26). That's for us. He called deliverance from demons and healing the children's bread. It's ours. Is God ever going to deny the children their bread? No. May they go hungry? They might go hungry but it won't be because He's denying them their bread. That woman who was not one of the children, she said, “Well, even the dogs eat of the crumbs which fall from their masters' table” (Matthew 15:27). She exercised faith. She proved herself to be a believer. I'm not saying that God can't do more than what it says in the Scripture. He won't do less, but I'm not saying He can't do more.  When Paul was shipwrecked on the island of Melita (Acts 28:1), it didn't say anybody there believed him, but he prayed for the sick, and God healed them (Acts 28:8,9). He prayed for a bunch of pagans, and you have to get God's permission to do that because Jesus said it's not right to cast the children's bread to the dogs. You have to get God's permission to do that. He might give it to you. He might do it as a witness. He may do it as an evangelistic tool. He may do it for those reasons, but He doesn't have to because you can't hold Him to any Scripture for that. The Bible says it's the children's bread. You may question, “What about the mercy ships and the mercy planes that have doctors and nurses specialized in a lot of the surgeries they do for cleft palates and so on?” Well, is it using the things that are or using the things that are not? I'm sure not going to condemn them, but let's get our eyes just on Jesus and look at His perfect way and His perfect Will. Did you ever see Jesus doing that? No. Did you ever see any of His disciples doing that? No. Wasn't Luke a physician? Maybe. Did you ever see him practicing that? No. Not after he came to Christ; you don't see him practicing that. So we don't have an example; we don't have a foundation to do it that way. I'm not condemning them; I'm not going to come against them. I'm just trying to get back to the Scriptures. I'm just trying to get back to God's method, God's way. You can make a mistake trusting in man and it can be dangerous because man can surely fail you. But it's never dangerous to trust in God. He never fails. He's never failed to heal me in almost 57 years, and I've gotten in some places where I needed healing. I've had broken bones; I've had cancer and He's healed me every time. God has never failed me. It didn't matter if it was a cold or a hangnail. It doesn't make any difference. You see, it doesn't matter how big it is. Jesus knew that He had the authority of the Father to come against all the works of the devil and destroy them. And that's the very same authority He gave us.

Are you truly representing heaven well as Christ's ambassador here on earth? In this devotion from Words From The Word, Pastor Roderick Webster opens up the rich meaning behind our identity as ambassadors for Christ, drawing from James 1:5, 2 Corinthians 5:9, Hebrews 11:6, and Romans 12:1 in the King James Version.You might be asking: What does it actually mean to be an ambassador for Christ? How do I get the wisdom needed to deal with difficult people? Who am I really trying to please with my service? What does it look like to present myself as a living sacrifice to God?Key points covered in this devotion:- An ambassador must be diplomatic and skillful in dealing with people- The wisdom we need comes from God, not man, and we must ask for it (James 1:5)- As Christ's ambassadors, our service is meant to please God, not people (2 Corinthians 5:9)- Without faith, it is impossible to please God (Hebrews 11:6)- Presenting our bodies as a living sacrifice is our reasonable service (Romans 12:1)If this devotion encouraged you, please like, leave a comment, and share it with someone who needs a reminder of who they are in Christ. Subscribe so you never miss a daily word.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

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Weekly sermon from our morning service.

Saturday, 29 August 2026   And He said to them, “Whose image and inscription is this?” Matthew 22:20   “And He says to them, ‘Whose, the ‘likeness, this'? And whose inscription?'” (CG)   In the previous verse, Jesus asked for the coin of the census. Complying with His request, they offered Him a denarius. With that now in His hand, Matthew next records, “And He says to them, ‘Whose, the ‘likeness, this'?'”   This is a new word, eikon, which signifies a likeness. HELPS Word Studies says “properly, ‘mirror-like representation,' referring to what is very close in resemblance (like a ‘high-definition' projection, as defined by the context).”   In 2 Corinthians 4:4, it is used of Christ, “who is the image of God.” That thought is expressed again in Colossians 3:14. In this word, one can see the etymological ancestor of our modern word icon. That passed into English through the Late Latin icon during the 1500s. Jesus' question specifically asks of a person who is stamped onto the coin. From there, He adds, “And whose inscription?”   Another new word is seen, epigraphé, an inscription. The word is derived from epi, upon, and graphó, to grave, particularly to write. Thus, a literal translation would be to upon-write. However, this is what an inscription is: something written upon an object, paper, etc. This word is found only in the synoptic gospels.   Some older translations say “superscription,” but that is technically off. A superscription is written on the top, outside, or above something else, while an inscription is carved, engraved, or written directly onto a surface or into the main body of an object. One can see the etymological granddaddy of our modern word, epigraph.   Of this coin, Vincent's Word Studies says –   “Images on coins were not approved by the Jews. Out of respect to this prejudice none of the earlier Herods had his own image impressed on them. Herod Agrippa I., who murdered James and imprisoned Peter, introduced the practice. The coin shown to Christ must either have been struck in Rome, or else was one of the Tetrarch Philip, who was the first to introduce the image of Caesar on strictly Jewish coins.”   Life application: This is undoubtedly a Roman coin. Jewish coins were not minted with human figures due to prohibitions found in the Law of Moses. In Deuteronomy 5:8, it says, “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.”   The reason for this goes back to Deuteronomy 4:12, “And the Lord spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice.”   Israel was to learn to reverence the unseen Lord, never attempting to replicate what they thought He might look like, something that would otherwise lead them directly into idolatry. That, however, didn't work. Their history, from their very inception at Sinai, was filled with making images and bowing down to them.   This is because we as humans desire something tangible and visible to help us process our thoughts or direct our attention to. God knows this, but the lesson had to be lived out. In the coming of Christ Jesus, God has revealed Himself in a way that removes this lack.   We now have the image of God in the Person of Jesus. Although the Jews call this blasphemy and many Christians condemn portraying Jesus in photos, as if that is idolatry, it is exactly what God has allowed.   The same people who get bent out of shape over a painting of Jesus' face will never have a problem with a painting of Jesus riding on a donkey, as if the scenery changes the intent.   Jesus is represented in plays and movies as an evangelism tool. This is applauded by the same people, but for some reason, having a portrait of Jesus sends them into a conniption. This is illogical. God has given His Son to the world as a means of understanding Him. The humanity of Jesus allows us to understand God in a way we can appreciate.   Hold fast to the notion that what God has done is good. It is what keeps us from the sin of idolatry when we follow the admonition of Scripture, “...looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2).   Lord God, thank You for Jesus. In Him, we can contemplate Your goodness in a way that would never have been otherwise possible. We praise You for Your glory, displayed in His Person. How great You are, O God. Amen.  

How can you tell if someone truly belongs to God? By their willingness to listen to His truth.

What does the Lord require of us? He has told us what is good and how to please Him. He has also given us examples to follow. In this episode, Pastor Taylor speaks about pleasing God in Hebrews 11:4-6. Get Connected! https://linktr.ee/reachtulsa

Welcome to Life Church! This week Pastor Drew Tucker teaches from HebrewsFor more news and updates or to sign up for our weekly emails, please visit our website: https://www.lifechurchclt.com Facebook: https://www.facebook.com/lifechurchclt Instagram: https://www.instagram.com/lifechurchcltYouTube: https://www.youtube.com/@lifechurchcharlotte1632

In this episode, Pastor Rachel explores the profound reality of "Signs and Wonders in the Family," declaring that God's design for the home is not a struggle for survival, but a supernatural journey where children are intended to be "signs and wonders" (Isaiah 8:18). Using the metaphor of an Olympic shooter, she challenges families to ensure they are aiming for the right "bullseye"—the passing down of faith—rather than being distracted by secular achievements. Grounded in Psalm 127:3-5, the message describes children as "arrows" that must be carefully crafted with a strong identity, a foundation in the character of God, and a sharp focus on the Word of God (Hebrews 4:12). Listeners are encouraged to embrace the "12:30 rule" from Mark 12:30, living with a wholehearted commitment to love God with all their heart, soul, mind, and strength. By anchoring their homes in the "Three Rs"—the truth that God is real, God is right, and God is a rewarder—parents and children can confidently stand on Joshua 24:15, choosing to serve the Lord while practicing the "family challenge": "I am here for you and God is here for us".

God has spoken most clearly and completely through His Son. Guest speaker, author, and pastor Tony Merida walks through Hebrews 1:1–4, highlighting the supremacy of Christ as the full revelation of God and the One who upholds all things by His power. The passage declares that Jesus accomplished our purification from sin and now reigns at the Father's right hand with unmatched glory. We are reminded to fix our eyes on Christ, whose greatness calls for our complete trust and worship.

Sunday BBC Church Worship Sermon 8 9 2026 Honoring God HEBREWS 13 - Pastor Patrick Rhodes - trimmed by Patrick Rhodes

"Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water." Hebrews 10:22 Hebrews 10:22 is not an isolated invitation. It rests upon everything Paul has established concerning the finished work, sufficient sacrifice, and present priesthood of Jesus Christ. The command to "draw near" is therefore not built upon religious emotion, human merit, ceremonial observance, or personal worthiness. It is built entirely upon what Christ accomplished through His blood. Have you recently decided to follow Jesus? Take your next step with Jesus: https://cbcgb.co.uk ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference.

My name is Rev. Alvin Lewis of Power To Change Ministry. Thank you for sharing your day with us, we would love to hear from you, your feedback is very important.Hebrews 10:35-36 (KJV)35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.Power To Change Ministry           Rev. Alvin LewisPowertochangeministry@gmail.ComPowertochangeministry.org973-583-7482

Jason Hansen continues our series on Hebrews.Learn more about us at ⁠anchorchurchgilbert.com⁠.Do you have any questions about the sermon? Text them to 480-660-3828.

"Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water." Hebrews 10:22 Hebrews 10:22 is not an isolated invitation. It rests upon everything Paul has established concerning the finished work, sufficient sacrifice, and present priesthood of Jesus Christ. The command to "draw near" is therefore not built upon religious emotion, human merit, ceremonial observance, or personal worthiness. It is built entirely upon what Christ accomplished through His blood. Have you recently decided to follow Jesus? Take your next step with Jesus: https://cbcgb.co.uk ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference.

The second elementary principle listed by the Hebrew writer is “faith towards God” (Hebrews 6:1). It is impossible to please God without faith (Hebrews 11:6). However, it is imperative that we understand faith as the Bible portrays it.

Sermon Title: The Faith of the Fathers Core Theme: Understanding, valuing, and walking in the biblical technology of faith by following the examples, characteristics, and unwavering faith of the patriarchs of old. Part I: Foundations of Faith & The Apostolic Gathering 1. Introduction & The Apostolic Context The Nature of an Apostolic Gathering: In an apostolic gathering, God delivers assigned or sent messages designed to bring transformation, position the church for an unusual manifestation of power, heal sicknesses, and deliver people from oppressions. The Danger of Distraction: Many believers miss out on their breakthroughs because of distractions (e.g., admiring outfits, side conversations, checking phones). Just as God put Adam into a deep sleep to form Eve without distraction, God requires deep attentiveness so believers do not miss the specific, life-altering words designed for them. Biblical Example: In Acts 3, Peter and John told the lame man, "Look on us." Attention is required to receive a miracle; distraction robs people of their blessings. 2. The Supremacy and Vital Importance of Faith Foundation of Christianity: There is no Christianity without faith. Salvation, experiences of God, pleasing God, and receiving inheritance are all accessed through faith. Guarding Against End-Time Obsolete Elements: Loss of Genuine Love for God: Revelation 2:4-5 warns against leaving one's first love. Matthew 24:12 notes that in the end times, iniquity will abound and the love of many will wax cold, causing people to love pleasure more than God. Loss of Faith: Luke 18:8 asks, "When the Son of man cometh, shall he find faith on the earth?" Hebrews 10:23 commands believers to hold fast the profession of their faith without wavering and to assemble together to safeguard it. Contending for the Faith: Jude 1:3 urges believers to "earnestly contend for the faith which was once delivered unto the saints." Faith is a fight; believers must learn how to fight to maintain it (Hebrews 6:12). 3. The Faith of the Fathers (The Patriarchs) Definition of the Fathers: This refers to the biblical characters, apostles, and prophets from the Old and New Testaments (e.g., Abraham, Isaac, Jacob, David, Elijah, Elisha, Apostle Paul, Jesus) who walked with God by faith. Hebrews 11 Overview (The Hall of Faith): Hebrews 11:1: Faith is "the substance of things hoped for, the evidence of things not seen." Hebrews 11:2: "For by it the elders obtained a good report." The patriarchs obtained divine testimonies and good report cards of life through faith, not human effort. Why We Must Follow Their Faith: It is the established pattern and lifestyle of the Kingdom (Habakkuk 2:4: "The just shall live by his faith"). It is a guarantee of receiving the promises (Hebrews 6:12). It protects believers from self-glorification and self-dependence. 4. Faith vs. Works & Self-Glory The Error of Self-Justification: Romans 4:2-4 explains that if Abraham was justified by works, he would have something to boast about, but not before God. Human effort, self-confidence, and fleshly works always fail before God. When people rely on their own wealth, degrees, or abilities, it leads to pride and abomination before God (e.g., the rich fool in Luke 12, King Nebuchadnezzar in Daniel). The DNA of Faith: Faith completely negates self-glory. True faith is anchored entirely on the goodness and grace of God, meaning God gets all the glory when breakthroughs happen. The Inclusion of the Uncircumcised: Romans 4:9-12 clarifies that Abraham's righteousness was accounted to him while he was uncircumcised. Circumcision was merely a sign/seal. This proves that both Jews and Gentiles can access this justification and inherit the promises simply by believing, regardless of background. Part II: Characteristics and Evidence of the Faith of the Fathers 1. Key Characteristics of the Faith of the Fathers To walk effectively in this dimension, believers must emulate the core characteristics displayed by the patriarchs: (1) Born Out of Intimacy: Real faith is birthed out of personal encounters and deep fellowship with God, not just copied principles (Romans 10:17: "Faith cometh by hearing, and hearing by the word of God"). Biblical Examples: Moses spoke with God face-to-face, "as a man speaks to his friend" (Exodus 33:11). Abraham, Isaac, and Jacob all had life-altering personal encounters with God. Without intimacy, faith becomes weak. (2) Unwaving Trust in God's Abilities and Promises: The faith of the fathers maintains absolute confidence in God that does not shake under pressure or opposing circumstances (Romans 4:18-21 regarding Abraham; Hebrews 11:32-34). (3) Uncontested Obedience Despite the Cost: True faith obeys God completely, regardless of human logic or personal sacrifice. Biblical Example: Abraham demonstrated uncontested obedience when asked to offer Isaac (Genesis 22), calling his act of surrender "worship" (Genesis 22:5). (4) Persistence and Perseverance through Trials: James 1:2-4 encourages believers to count it all joy when facing trials because testing produces endurance. Biblical Example: David remained steadfast when facing Goliath (1 Samuel 17), viewing trials as stepping stones rather than stumbling blocks. Job maintained his trust through extreme suffering (Job 2:10, 42:10). (5) Willingness to Act Out Their Faith (Violent/Audacious Faith): Faith requires action and boldness. The fathers acted out their convictions with holy audacity—whether it was shutting mouths of lions, quenching fires, or stepping into impossible waters (Hebrews 11:33-34). 2. The Ultimate Benefits of Following Their Faith Nothing Shall Be Impossible: When operating in this realm of faith, impossibilities are eradicated (Mark 9:23). Pleasing God: Without faith, it is impossible to please God (Hebrews 11:6). Divine Positioning & Generational Legacy: Faith transfers blessings, changes family lineages (shifting families from poverty to abundance, or from obscurity to leadership like Joseph and David), and leaves a permanent mark of victory across generations. 3. Conclusion & Call to Action Stand Your Ground: Refuse to be moved by negative circumstances, family history, economic hardships, or medical reports. Make the Decision: Shift your focus from self-dependence and social media distractions to deep spiritual intimacy with God. The Final Declaration: As the year progresses toward its close, anchor your life on unwavering, unshakeable faith, and step boldly into the supernatural manifestations prepared for you in Christ.

Sermon Title: The Faith of the Fathers Core Theme: Understanding, valuing, and walking in the biblical technology of faith by following the examples, characteristics, and unwavering faith of the patriarchs of old. Part I: Foundations of Faith & The Apostolic Gathering 1. Introduction & The Apostolic Context The Nature of an Apostolic Gathering: In an apostolic gathering, God delivers assigned or sent messages designed to bring transformation, position the church for an unusual manifestation of power, heal sicknesses, and deliver people from oppressions. The Danger of Distraction: Many believers miss out on their breakthroughs because of distractions (e.g., admiring outfits, side conversations, checking phones). Just as God put Adam into a deep sleep to form Eve without distraction, God requires deep attentiveness so believers do not miss the specific, life-altering words designed for them. Biblical Example: In Acts 3, Peter and John told the lame man, "Look on us." Attention is required to receive a miracle; distraction robs people of their blessings. 2. The Supremacy and Vital Importance of Faith Foundation of Christianity: There is no Christianity without faith. Salvation, experiences of God, pleasing God, and receiving inheritance are all accessed through faith. Guarding Against End-Time Obsolete Elements: Loss of Genuine Love for God: Revelation 2:4-5 warns against leaving one's first love. Matthew 24:12 notes that in the end times, iniquity will abound and the love of many will wax cold, causing people to love pleasure more than God. Loss of Faith: Luke 18:8 asks, "When the Son of man cometh, shall he find faith on the earth?" Hebrews 10:23 commands believers to hold fast the profession of their faith without wavering and to assemble together to safeguard it. Contending for the Faith: Jude 1:3 urges believers to "earnestly contend for the faith which was once delivered unto the saints." Faith is a fight; believers must learn how to fight to maintain it (Hebrews 6:12). 3. The Faith of the Fathers (The Patriarchs) Definition of the Fathers: This refers to the biblical characters, apostles, and prophets from the Old and New Testaments (e.g., Abraham, Isaac, Jacob, David, Elijah, Elisha, Apostle Paul, Jesus) who walked with God by faith. Hebrews 11 Overview (The Hall of Faith): Hebrews 11:1: Faith is "the substance of things hoped for, the evidence of things not seen." Hebrews 11:2: "For by it the elders obtained a good report." The patriarchs obtained divine testimonies and good report cards of life through faith, not human effort. Why We Must Follow Their Faith: It is the established pattern and lifestyle of the Kingdom (Habakkuk 2:4: "The just shall live by his faith"). It is a guarantee of receiving the promises (Hebrews 6:12). It protects believers from self-glorification and self-dependence. 4. Faith vs. Works & Self-Glory The Error of Self-Justification: Romans 4:2-4 explains that if Abraham was justified by works, he would have something to boast about, but not before God. Human effort, self-confidence, and fleshly works always fail before God. When people rely on their own wealth, degrees, or abilities, it leads to pride and abomination before God (e.g., the rich fool in Luke 12, King Nebuchadnezzar in Daniel). The DNA of Faith: Faith completely negates self-glory. True faith is anchored entirely on the goodness and grace of God, meaning God gets all the glory when breakthroughs happen. The Inclusion of the Uncircumcised: Romans 4:9-12 clarifies that Abraham's righteousness was accounted to him while he was uncircumcised. Circumcision was merely a sign/seal. This proves that both Jews and Gentiles can access this justification and inherit the promises simply by believing, regardless of background. Part II: Characteristics and Evidence of the Faith of the Fathers 1. Key Characteristics of the Faith of the Fathers To walk effectively in this dimension, believers must emulate the core characteristics displayed by the patriarchs: (1) Born Out of Intimacy: Real faith is birthed out of personal encounters and deep fellowship with God, not just copied principles (Romans 10:17: "Faith cometh by hearing, and hearing by the word of God"). Biblical Examples: Moses spoke with God face-to-face, "as a man speaks to his friend" (Exodus 33:11). Abraham, Isaac, and Jacob all had life-altering personal encounters with God. Without intimacy, faith becomes weak. (2) Unwaving Trust in God's Abilities and Promises: The faith of the fathers maintains absolute confidence in God that does not shake under pressure or opposing circumstances (Romans 4:18-21 regarding Abraham; Hebrews 11:32-34). (3) Uncontested Obedience Despite the Cost: True faith obeys God completely, regardless of human logic or personal sacrifice. Biblical Example: Abraham demonstrated uncontested obedience when asked to offer Isaac (Genesis 22), calling his act of surrender "worship" (Genesis 22:5). (4) Persistence and Perseverance through Trials: James 1:2-4 encourages believers to count it all joy when facing trials because testing produces endurance. Biblical Example: David remained steadfast when facing Goliath (1 Samuel 17), viewing trials as stepping stones rather than stumbling blocks. Job maintained his trust through extreme suffering (Job 2:10, 42:10). (5) Willingness to Act Out Their Faith (Violent/Audacious Faith): Faith requires action and boldness. The fathers acted out their convictions with holy audacity—whether it was shutting mouths of lions, quenching fires, or stepping into impossible waters (Hebrews 11:33-34). 2. The Ultimate Benefits of Following Their Faith Nothing Shall Be Impossible: When operating in this realm of faith, impossibilities are eradicated (Mark 9:23). Pleasing God: Without faith, it is impossible to please God (Hebrews 11:6). Divine Positioning & Generational Legacy: Faith transfers blessings, changes family lineages (shifting families from poverty to abundance, or from obscurity to leadership like Joseph and David), and leaves a permanent mark of victory across generations. 3. Conclusion & Call to Action Stand Your Ground: Refuse to be moved by negative circumstances, family history, economic hardships, or medical reports. Make the Decision: Shift your focus from self-dependence and social media distractions to deep spiritual intimacy with God. The Final Declaration: As the year progresses toward its close, anchor your life on unwavering, unshakeable faith, and step boldly into the supernatural manifestations prepared for you in Christ.

Wednesday, 22 July 2026   He answered and said, ‘I will not,' but afterward he regretted it and went. Matthew 21:29   “The ‘also answering', he said, ‘Not, I will.' Afterward, also, having regretted, he went.” (CG)   The previous verse noted that Jesus asked the leaders about a man with two sons. The man went to the first and asked him to go work in the vineyard. The son's response is next recorded by Matthew, saying, “The ‘also answering', he said, ‘Not, I will.'”   Without hesitation, the son refuses to go. His attitude is reflected in the abrupt, disrespectful response. There wasn't any excuse-making or trying to work around the refusal with platitudes. He just refused outright.   Without jumping ahead, it is apparent that Jesus is making a point about a group of people who are disrespectful and unwilling to do what their “Father” has asked them to do. As seen in the previous verse, the vineyard represents the economy (a cultural expression) where God is dealing with man in order to bring about a result. Despite knowing this, who this son represents is still up in the air. Jesus will define it in the verses ahead, though. As for his negative attitude, Jesus next says, “Afterward, also, having regretted, he went.”   A new word is seen here, metamelomai. It is derived from meta, after, and meló, to be of interest to. Specifically, it means “to care afterwards.” Thus, it is translated as remorse or regret. This is not the same as metanoeó, to reconsider (or, as many translations say, repent). That signifies a change of mind. This does not necessarily signify a change of mind, but a state of regret.   A person can get caught stealing and regret his actions, but there may be no reconsideration about the path he is on. Regret can lead to reconsideration, but it does not necessarily do so. A person who refuses to wear shoes may regret stepping in an ant pile, but it doesn't mean he will reconsider having bare feet.   This is especially so because he knows that ants will bite a person who wears shoes, often more violently than the barefooted person. because they have time to get into socks before they begin tearing into the poor hapless soul.   Life application: Words have importance in Scripture. Different words with similar meaning are used at times, and it must be considered why this is so. Vincent's Word Studies gives a lengthy analysis of the word metamelomai –   “This is a different word from that in Matthew 3:2; Matthew 4:17; μετανοεῖτε [metanoeite], Repent ye. Though it is fairly claimed that the word here implies all that is implied in the other word, the New Testament writers evidently recognize a distinction, since the noun which corresponds to the verb in this passage (μεταμέλεια [metameleia]) is not used at all in the New Testament, and the verb itself only five times; and, in every case except the two in this passage (see Matthew 21:32), with a meaning quite foreign to repentance in the ordinary gospel sense. Thus it is used of Judas, when he brought back the thirty pieces (Matthew 27:3); of Paul's not regretting his letter to the Corinthians (2 Corinthians 7:8); and of God (Hebrews 7:21). On the other hand, μετανοέω [metanoeo], repent, used by John and Jesus in their summons to repentance (Matthew 3:2; Matthew 4:17), occurs thirty-four times, and the noun μετάνοια [metanoia], repentance (Matthew 3:8, Matthew 3:11), twenty-four times, and in every case with reference to that change of heart and life wrought by the Spirit of God, to which remission of sins and salvation are promised. It is not impossible, therefore, that the word in this passage may have been intended to carry a different shade of meaning, now lost to us. Μεταμέλομαι [metamelomai], as its etymology indicates (μετά [meta], after, and μέλω [meló], to be an object of care), implies an after-care, as contrasted with the change of mind denoted by μετάνοια [metanoia]. Not sorrow for moral obliquity and sin against God, but annoyance at the consequences of an act or course of acts, and chagrin at not having known better. ‘It may be simply what our fathers were wont to call hadiwist (had-I-wist, or known better, I should have acted otherwise)' (Trench). Μεταμέλεια [metameleia] refers chiefly to single acts; μετάνοια [metanoia] denotes the repentance which affects the whole life. Hence the latter is often found in the imperative: Repent ye (Matthew 3:2; Matthew 4:17; Acts 2:38; Acts 3:19); the former never. Paul's recognition of the distinction (2 Corinthians 7:10) is noteworthy. ‘Godly sorrow worketh repentance (μετάνοιαν [metanoian]) unto salvation,' a salvation or repentance ‘which bringeth no regret on thinking of it afterwards' (ἀμεταμέλητον [ametameleton]). There is no occasion for one ever to think better of either his repentance or the salvation in which it issued.”   It is good to evaluate such seemingly trivial changes in wording to grasp the nuances of what God is telling us. This is especially so when translations quite often fail to indicate that different words are being used. For example, the KJV says in this verse, “He answered and said, I will not: but afterward he repented, and went.”   How can one know that a different word is used if the translators fail to make a distinction between the two? From the analysis of Vincent's Word Studies, it is obvious that repent incorrectly identifies what is being conveyed. Therefore, it is good that the NKJV cleaned up the translation, making it more in line with the intent of the Greek.   Pay attention to these subtleties. If you are unsure about the meaning, go to a reliable Greek lexicon, which can be found online, and do a personal study. You will surely be rewarded with valuable insights when you do.   Lord God, thank You for how intricately You have woven Your word together to give us a precise and detailed record of Your workings in human history to bring us back to Yourself. What a treat and a joy it is to study Your precious word. Amen.

Sunday Morning July 12, 2026

Jason Hansen continues our series on Hebrews.Learn more about us at ⁠anchorchurchgilbert.com⁠.Do you have any questions about the sermon? Text them to 480-660-3828.

Pastor Trey continued our series on Hebrews 11, titled "Not By Sight." We looked at Noah in verses 6-7. Listen and learn why Noah is included in the "Hall of Faith" and what his example means for us today!This message is from 6/21/26

Nate Turner

Troy Gambrell

All Will Know God (Hebrews 8:6-13)

Faith that Pleases God- Hebrews 11 WK1 Sunday BBC Church Worship Sermon 6 7 2026 Pastor Rhodes - trimmed by Patrick Rhodes

I Will Be Their God (Hebrews 8:6-13)

A sermon from our series on How to Speak Life. Date: 07 June 2026 Speaker: Tom Conyers Hebrews 1:1-4 1 John 4:7-21 www.stmatthews.com.au/unichurch

YouTube Video Description (clear, detailed — no timeline) Discover a biblical pathway to lasting peace in a restless world. This sermon explores how Jesus and the New Testament writers define, give, and call us to pursue peace using John 14:25–27, John 16:33, 2 Thessalonians 3:16, Philippians 4:6–7, 1 Peter 3:11, and Hebrews 12:14. You'll receive clear teaching and practical steps to apply today: Hear Jesus' promise of peace that overcomes fear and confusion (John 14:25–27; John 16:33). Learn how the Holy Spirit and Christ's presence guard our hearts and minds (John 14:25–27; Philippians 4:6–7). Embrace Paul's blessing of peace and the quiet strength it brings in community (2 Thessalonians 3:16). Practice gospel-centered habits that reduce anxiety and invite God's peace—prayer, thanksgiving, and right relationships (Philippians 4:6–7; 1 Peter 3:11). Understand holiness and peace as linked—pursuing peace means pursuing a life aligned with God (Hebrews 12:14). Whether you're wrestling with worry, relational conflict, or a restless soul, this message offers hope, spiritual tools, and encouragement to walk in God's peace. Subscribe for more teachings and share with someone who needs calm and courage today.

April 24, 2026 - Equipped 2026 - Day 2 - 2:30 PM Session Location: Room 116 Instructor: Richard Melson Title:  Text Messages - Genesis Characters in Acts Summary Richard Melson delivered a lecture emphasizing how Genesis undergirds the New Testament, particularly Acts, by presenting God's plan of redemption conceived before the foundation of the world. He clarified a misunderstanding about the session's title (“Genesis characters in Acts” versus “text messages”), asserting the focus is character studies of Abraham, Isaac, Jacob, and Joseph as referenced in Acts 3 and 7. Melson highlighted God's sovereignty, covenant promises, and faithfulness, and urged believers to be consistent, courageous, and convinced—traits exemplified by the patriarchs despite their flaws. He traced key Genesis passages, connected them to Acts 3:13, Acts 3:25, and Stephen's sermon in Acts 7, and discussed “character” as tested and approved, with Jesus as the express image of God (Hebrews 1:3). He underscored redemption in type (Genesis 3:21), the seed promise (Genesis 3:15), genealogies' role in preserving the seed line, and parallels between Joseph and Jesus. The lecture concluded by stressing obedient, trusting faith (e.g., Mark 16:16 alluded in “believes and is baptized”) as the proper response to God's promises and plan. Duration 41:00

Mark 8:31-9:1 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life[a] will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9:1 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” ESV LESSON NOTES / DISCUSSION QUESTIONS Icebreaker: As you think back to your childhood/over your parenting, what books do you remember reading the most? What was/is your or your kids favorite? Lesson Note 1: The necessary path Jesus had to walk included great suffering. Question: As you think about how Jesus handled/walked this path, what draws you closer to Him? What amazes you? Lesson Note 2: Jesus' necessary teaching invoked a strong response from Peter. "Our feelings express our intuitive view of how well our situation is providing for and protecting what we love...What you care about shapes what you feel. Your emotions are always expressing the thing you love, value, and treasure, whether you understand them or not." (Untangling Emotions) Jesus revealed that the unexpected path of the Messiah would achieve glory through suffering. Question: Have you ever received news that you didn't expect? How did you respond? Over the past week or so, what have been the most dominating emotions you have experienced? What do you think these emotions reveal about what you love, value, and treasure? Lesson Note 3: The root of the devil's temptation in Matthew 4:8-10 is repeated in Mark 8. The devil's temptation to Jesus, both personally and through Peter, was for Jesus to receive the glory without the suffering, to receive the crown without the cross. yet, Jesus always had His mind on the things of God (Hebrews 2:14-15). Jesus understood that there was a necessary path He had to travel on His journey. Question: As you examine your season of life, what temptations or pressures push you the hardest towards the path of least resistance? Lesson Note 4: The necessary path of Jesus illuminates the necessary path of all His disciples must travel. In Jesus' sudden shift to "the crowd" He shows us that the conditions to follow Him are the same for every single person: - To "deny (myself)" combats the lie that I am the center of my life. It is to radically oppose self-idolatry. - To "take up (my) cross" combats the lie that I control my life. It is the daily crucifixion of my own selfish agenda. - To "follow Jesus" combats the lie that I am the compass of my life. It is to humbly abide with Jesus as he directs the pace and the path of my life. Question: Do any of these aspects of Jesus' teaching stick out the most to you? Why? Lesson Note 5: These concluding verses of Jesus' teaching provide some proper perspectives for disciples as we journey through our lives: - Verse 35 - Proper perspective on authentic living: For the disciple of Jesus, authentic living is not found in self-centeredness, but it is found in Christ-centeredness. - Verse 36-37 - Proper perspective on what is truly valuable: For the disciples of Jesus, the value of the soul far outweighs the value of worldly gains. - Verse 38 - Proper perspective on our personal choices - For the disciple of Jesus, the choice to boldly follow Jesus is always the right choice even when my flesh, my circumstances, and the culture tell me its not. Question: As you process these proper perspectives that Jesus gav, how do they speak to you in your current season of life? Lesson Note 6: The lifestyle of denying self, bearing our cross, and following Jesus is very hard, but it does not end in defeat. Christ reveals that the necessary path He walked will lead to death, but it will also lead to resurrection. Just as the suffering of Jesus led to His glory, in Jesus, our suffering will also be transformed into glory (1 Peter 5:10-11). Question: In what ways do these words of Jesus bring you hope, comfort, etc in your current rhythms of life?

In this sermon from Nahum 1:1-2, Pastor Chris Stevenson introduces us to the book of Nahum, and we take a look at the historical setting and draw implications for our walk with the Lord today from this minor prophet.Nahum is often overlooked, but it gives us a clear and sobering picture of who God truly is. Many today prefer a version of God that is only loving—but Nahum reveals a fuller, more accurate picture.At the needed time, Nahum brought a prophetic word from God that reveals God's character in His divine wrath against Nineveh and encourages Judah to trust in God alone.The book of Nahum introduces us to the true and living God—a God who is just, zealous for His glory, and wrathful against sin, yet who calls people to repentance and offers mercy through Christ.This message calls us to know God as He truly is—not as we imagine Him to be. There is an urgency in the message of do not waste the mercy of God.“It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31)… but… “everyone who believes in Christ will not be put to shame” (Romans10:11)The God who judges sin is the same God who saves sinners.

On Ascension Sunday Pastor Lindsay explores the dual nature of Jesus's return to heaven: a source of both longing and empowerment for believers. The speaker first uses personal anecdotes about parental "pre-grieving" to frame the reluctance to see a loved one leave, acknowledging the common human wish that Jesus had simply stayed on Earth to provide clear direction. However, the text explains that Jesus ascended to fulfill two crucial roles: preparing individualized places for us in heaven (John 14:1-3) and serving as our eternal High Priest, constantly interceding for us before God (Hebrews 7:24-27). Most significantly, Jesus's ascension demonstrates His profound trust in His followers, who, despite their flaws, are equipped with the Holy Spirit and His teachings (Acts 1:8). The message concludes by challenging listeners to stop being passive "watchers" and become active "doers," recognizing that God loves them, trusts them, and has provided everything necessary for them to act. fmhouston.com

Support the showThank you for listening to this podcast! Follow Pastor James D. Gailliard on all social media @jdgailliard and get connected with Word Tabernacle Church by going to https://wordtab.net/ #EveryoneThriving 

On the Sunday of the Myrrhbearers, this homily examines the temptation to treat Christ as a figure of the past rather than the Living Lord. It explores how even faithful Christians can reduce Him to something studied at a distance—especially in an age of endless religious content. Grounded in the Church's sacramental and communal life, the message calls us to encounter Christ where He truly speaks: in His Body. The result is both comforting and demanding, as the living Christ not only teaches, but calls us to repentance and transformation.  Enjoy the show! --- Homily for the Myrrhbearers St. Mark 15:43–16:8; Acts 6:1–7 Today we celebrate the holy Myrrhbearers: Joseph of Arimathea and Nicodemus, the most holy Theotokos, Mary Magdalene, Mary the wife of Clopas, Joanna, Salome, Mary and Martha, and Susanna—those who loved Christ enough to come to Him even in death. Their love is beautiful. It is courageous. It is faithful. But it is also, in one very important way, mistaken. They came to anoint a corpse. They came expecting silence, stillness, finality. They came to do one last act of love for someone who was no longer present to receive it. And that is where we must be careful—because we can do the same thing. We sing again and again, "Christ is Risen!" But how often do we live as if He were not? Think about how we relate to the dead. We remember them. We honor them. We reflect on their words. We study what they said, and we try to apply it to our lives. But we do not expect them to speak to us now. We do not expect them to guide us in real time. And this is exactly how many Christians treat Christ. We treat Him as a figure from the past—a great teacher, whose words are preserved in a fixed collection of texts. If we want to know what He thinks, we go back and study what He said, like we would with Plato or any other historical figure. Please—do not misunderstand me. We need the Scriptures. We must study them. But if that is all we are doing—if Christ is only someone we study—then we are treating Him as if He were dead. Because if He were truly risen—if He were truly alive—then we would expect Him to still be teaching. And He is. Christ is alive—not only in heaven—but here and now. He lives in the hearts of the faithful. He lives in His sacraments. He lives most fully as the Head of His Body—the Church. And that means something very concrete: the Church is not a memory. She is not a museum. She is not an archive. She is alive. And here is where the danger comes in—because just as we can treat Christ as if He were dead, we can also treat the Church as if she were dead. We do this when we reduce her to an institution, when we treat her traditions as relics instead of life, when we experience the Liturgy as repetition instead of encounter, and when we assume that nothing truly happens here—nothing new, nothing real—only the preservation of the past. We do this when we think, "I already know what the Church says," "I'll decide how to apply it," or "I'll take what is helpful." But a living body does not work that way. If Christ is alive, then His Body is alive. And if His Body is alive, then it speaks—not just in the past, but now. In the hymns, in the prayers, in the canons, in the counsel of those who are faithful and wise, in the real, sometimes difficult life of the parish—where we are taught through living out our salvation with one another, in patience, repentance, and love—and in the quiet voice that speaks when we have learned to be still. And this leads to the second reaction—the more difficult one. It is one thing to doubt that Christ is speaking. It is another thing to realize that He is. Because "it is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). A dead teacher can be interpreted. A living Lord must be obeyed. A dead teacher can be studied at a distance. A living Lord sees you, knows you, and calls you to change. And here is one of the ways we avoid this. We listen to the Church—but at a distance. We listen through podcasts, through videos, through discussions online. We hear sermons, teachings, arguments, explanations. And again, these things can be good. But notice what happens when this becomes our primary way of listening. We receive the words, but not the life. We hear, but we are not known. We learn, but we are not accountable. We can pause it, skip it, choose one voice over another, agree or disagree without consequence. In other words, we remain in control. But that is not how the living Christ teaches. The living Christ teaches through His Body—a Body that we must enter, a Body that sees us, a Body that corrects us, a Body that calls us to repentance, a Body that we cannot curate or control. You can learn about Christ anywhere, but you can only be taught by Him within His Body. To receive Christ only as content—even Orthodox content—is still, in a subtle way, to treat Him as if He were not fully alive. Because the Risen Christ does not simply inform us; He forms us. It is much easier to interpret what Christ said two thousand years ago—indeed, much easier to interpret what the Councils and Fathers said hundreds of years ago—than it is to hear what He is saying to you today. Because interpretation can be shaped by our pride, by our ego. Obedience cannot. So how do we learn from the living Christ? The answer is not new. We give our lives—our bodies, our minds, our souls—to Him and to His Church. We pray. We enter into the Liturgy. We love our neighbor. We learn from the Fathers. We seek counsel. We quiet ourselves so that we can hear—not because this is a system, but because this is where He is: ministering to us, teaching us, healing us, enlightening us. The Myrrhbearers came looking for the dead. Instead, they encountered the Living One. And that is the same invitation given to us. Do not come here to remember Christ. Do not come here to study Him from a distance. Do not come here as if nothing real is happening. Come here to meet Him. Because He is not in the tomb. He is not confined to history. Christ is risen. Indeed He is risen—and He is with us, here, now, and always.

Join us as Pastor Ben continues our sermon series on the book of Hebrews with a sermon entitled "How Are You Responding to God?" from Hebrews 12:25-29.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). 2026 den Dulk Lectures with Rev. Brian Vos: Thursday and Friday, April 23 and 24, 2026 Join Westminster Seminary California for their Annual den Dulk Lectures on Pastoral Ministry. This year, Rev. Brian Vos will be speaking on the topic of "You Have Need of Endurance." The lectures will be held on Thursday and Friday, April 23 and 24, 2026 in the WSC Chapel at 10 am on both days. This event is free and will be livestreamed. Endurance is the great need of the Christian life (Hebrews 10:36); it is also the great need of those called to shepherd God's sheep. The book of Hebrews provides both the reasons and resources needed to endure in pastoral ministry, as it calls us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:2). Learn More SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

Caleb Clardy teaches from Hebrews 1: 1-4 on April 12, 2026Support the show

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). 2026 den Dulk Lectures with Rev. Brian Vos: Thursday and Friday, April 23 and 24, 2026 Join Westminster Seminary California for their Annual den Dulk Lectures on Pastoral Ministry. This year, Rev. Brian Vos will be speaking on the topic of "You Have Need of Endurance." The lectures will be held on Thursday and Friday, April 23 and 24, 2026 in the WSC Chapel at 10 am on both days. This event is free and will be livestreamed. Endurance is the great need of the Christian life (Hebrews 10:36); it is also the great need of those called to shepherd God's sheep. The book of Hebrews provides both the reasons and resources needed to endure in pastoral ministry, as it calls us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:2). Learn More SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

Dr Clark continues the series Have This Mind on the book of Philippians.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. 2026 den Dulk Lectures with Rev. Brian Vos: Thursday and Friday, April 23 and 24, 2026 Join Westminster Seminary California for their Annual den Dulk Lectures on Pastoral Ministry. This year, Rev. Brian Vos will be speaking on the topic of "You Have Need of Endurance." The lectures will be held on Thursday and Friday, April 23 and 24, 2026 in the WSC Chapel at 10 am on both days. This event is free and will be livestreamed. Endurance is the great need of the Christian life (Hebrews 10:36); it is also the great need of those called to shepherd God's sheep. The book of Hebrews provides both the reasons and resources needed to endure in pastoral ministry, as it calls us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:2). Learn More All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). 2026 den Dulk Lectures with Rev. Brian Vos: Thursday and Friday, April 23 and 24, 2026 Join Westminster Seminary California for their Annual den Dulk Lectures on Pastoral Ministry. This year, Rev. Brian Vos will be speaking on the topic of "You Have Need of Endurance." The lectures will be held on Thursday and Friday, April 23 and 24, 2026 in the WSC Chapel at 10 am on both days. This event is free and will be livestreamed. Endurance is the great need of the Christian life (Hebrews 10:36); it is also the great need of those called to shepherd God's sheep. The book of Hebrews provides both the reasons and resources needed to endure in pastoral ministry, as it calls us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:2). Learn More SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

Is life meaningless without affirmation? What does it mean to find "mercy and grace" from God (Hebrews 4)? My wife is leaving me, but we might get back together later. What are your thoughts? Tell us about that paper you wrote in college about God the Father. What happened when you read it in front of the class?

Peter Leithart, James Bejon and Alastair Roberts discuss Hebrews 13:1-7. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

The Blood of Christ and the Courtroom of Heaven – Part 1 | KIB 520 Kingdom Intelligence Briefing   Description In KIB Episode 520, Dr. Michael and Mary Lou Lake address the spiritual intensity surrounding this season (Purim, "blood moon," and heightened occult activity) and then go deep into a foundational subject the remnant must understand: the power of the Blood of Jesus. This is not superstition. It's not a chant. It's not a ritual. The Blood of Jesus is covenant reality—a legal transaction that secures redemption, silences accusation, and anchors spiritual warfare in heaven's courtroom. In this episode: Why the enemy pushes believers toward formula-based "churchianity" Passover blood: covenant protection before judgment falls (Exodus 12) "The life is in the blood" and substitutionary atonement (Leviticus 17:11) The Blood of Jesus: eternal redemption (Hebrews 9:12) Why the Blood "speaks better things than Abel" (Hebrews 12:24) How victory works in warfare: Blood + testimony + covenant fidelity (Revelation 12:11) Why spiritual maturity requires depth in the basics

Responding To The Minnesota Surge Leads To A Pastor's Arrest!   Curtis Chang sits down with Rev. Mariah Tollgaard for an on-the-ground look at ICE raids and immigration enforcement in Minneapolis–St. Paul, Minnesota. They break down masked agents, rapid detentions, and MSP Airport deportation flights—plus the church-led pushback through mutual aid, constitutional observer trainings, and clergy protests that led to Reverend Tollgaard's arrest. It's a faith-and-civil-rights wake-up call: what neighbor-love demands when ICE shows up in your city, and why accountability matters.   03:11 - Setting the Scene: ICE Occupation in Minnesota 08:19 - How Are Churches and the Community Responding?  00:10:24 - Faith-Based Activism, Public Witness, and Arrests of Faith Leaders  15:46 - Theological Reflection on Resistance 17:55 - Biblical Basis for Protest  24:25 - Minnesota's Unique Response and Context  29:52 - Corporate Complicity and Airport Protests  34:02 - Spiritual Courage Rooted In History 36:36 - A Call to National Solidarity  38:48 - Closing Prayer   Sign up for the Good Faith Newsletter Learn more about George Fox Talks   Mentioned In This Episode: How to Contact Your Elected Officials: Ballotpedia's Who Represents Me tool Matthew 22:34-40 (ESV) - The Second Greatest Commandment Ephesians 6:10–19 (ESV) - The Whole Armour of God Hebrews 12:1-17 (ESV) - The Great Cloud of Witnesses Nearly 30,000 Minnesotans trained as constitutional observers In The Twin Cities, A Massive Strike Against ICE Ernst Frenkel's The Dual State: A Contribution To The Theory Of Dictatorship (pdf) David French: An Old Theory Helps Explain What Happened to Renee Good Good Faith episode 215: David French: Dual State America and Authoritarianism - Renee Good and the Trump Administration   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.