Podcasts about Supremacy

Imogen and Dan chew the fat from the fast-changing car industry. Are BYD about to be the only big winners of the switch to battery electric, how can Ute's pick up tax breaks in Australia, & which companies' complaining gives us a migraine. Is this the surest sign so far, of car co. consolidation?   Stories: Lame Excuses: https://www.linkedin.com/posts/dancaesar_noisy-losers-lame-excuses-the-uks-zev-activity-7427254977217134592-ypAG?utm_source=share&utm_medium=member_desktop&rcm=ACoAAAJBSkEByrVwGDXepyipNa6eDY0nhj6qwV0   Ute Lunacy: https://www.linkedin.com/posts/francisvierboom_what-do-you-think-of-my-new-rewiring-australia-activity-7426830003096559616-PvRJ/?utm_source=share&utm_medium=member_desktop&rcm=ACoAAAJBSkEByrVwGDXepyipNa6eDY0nhj6qwV0    BYD Supremacy: https://www.linkedin.com/posts/dancaesar_domination-down-under-back-like-a-in-activity-7424884565401378816-S6ea/?utm_source=share&utm_medium=member_desktop&rcm=ACoAAAJBSkEByrVwGDXepyipNa6eDY0nhj6qwV0   Why not come and join us at our next Everything Electric expo: https://everythingelectric.show   To partner, exhibit or sponsor at our award-winning expos email: commercial@fullycharged.show   EE NORTH (Harrogate) - 8th & 9th May 2026   EE WEST (Cheltenham) - 12th & 13th June 2026   EE GREATER LONDON (Twickenham) - 11th & 12th Sept 2026   EE SYDNEY - Sydney Olympic Park - 18th - 20th Sept 2026    Support our StopBurningStuff campaign: https://www.patreon.com/STOPBurningStuff    Become an Everything Electric Patreon: https://www.patreon.com/fullychargedshow    Buy the Fully Charged Guide to Electric Vehicles & Clean Energy : https://buff.ly/2GybGt0    Everything Electric newsletter: https://fullycharged.show/zap-sign-up/    Visit: https://FullyCharged.Show    Find us on X: https://x.com/Everyth1ngElec    Follow us on Instagram: https://instagram.com/officialeverythingelectric    #fullychargedshow #everythingelectricshow #homeenergy #cleanenergy #battery #electriccars #electric-vehicles-uk

Lex and Manny swap conspiracy theories about the new animated short Xal'atath: Supremacy, contrast against the first Midnight Trailer, and then discuss the Disney-fication of the World of Warcraft. 

I share my sentiment in regards to the OG Island Boys (New Esptein files dropped), react to the Ana Kasparian vs. Pearl debate, and talk about the Superbowl Halftime Show since we do believe in Bad Bunny Supremacy on this show.

It's a Marty Party.Subscribe to out Patreon where you can hear the rest of this episode, get twice as much Hey Fam and become a member of our lit Discord. Hosted on Acast. See acast.com/privacy for more information.

Once a profoundly uncool door count having automobile, the sedan has had it's time in the spotlight with some really cool offerings (not currently...because all we want is crossovers). Join the fellas as we highlight some truly awesome sedans.

Tuesday Bible Studies - All sufficiency and supremacy of God

In this episode of Occupied Thoughts, FMEP Fellow Peter Beinart speaks with Myssana Morany, a lawyer and coordinator of the Land and Planning Rights Unit of Adalah, the legal center for Arab minority rights in Israel, and Sarit Michaeli, the International Advocacy Director at the Israeli human rights organization B'Tselem. They discuss forcible transfer and ethnic cleansing in the West Bank and the Naqab/Negev, looking at shared patterns of policy and action that supports Jewish control over land, enacting and entrenching the regime of Jewish supremacy from the Jordan river to the Mediterranean sea. They look at specific mechanisms of displacement and dispossession of Palestinian communities, particularly rural herding and farming communities, and the dozens of communities - including tens of thousands of Palestinians - made homeless or vulnerable by this regime. Patterns include: increased home demolitions, segregationist urban planning processes, the refusal of the Supreme Court to protect or defend Palestinian land rights, and the increase in political support for crowding Palestinians into urban areas or removing them from their land altogether. Additionally, the last two-plus years has seen a massive acceleration of settler violence and terror against Palestinian communities in the West Bank, which is backed by every arm of the Israeli state. Speakers:  Myssana Morany joined Adalah as a lawyer in 2014. In 2019, she was appointed coordinator of the Land and Planning Rights Unit. Myssana's work in the Naqab includes representing several Bedouin communities facing displacement and challenging state intiatives and master plans that induce displacement. Sarit Michaeli is International Advocacy Director at B'Tselem. She joined B'Tselem in 2004 as its media spokesperson and director of public outreach. Sarit has an MA (Distinction) in Gender Studies from Birkbeck College, University of London, and a BA in graphic design from Camberwell College of Art, the London Institute. Peter Beinart is a Non-Resident Fellow at the Foundation for Middle East Peace. He is also a Professor of Journalism and Political Science at the City University of New York, a Contributing opinion writer at the New York Times, an Editor-at-Large at Jewish Currents, and an MSNBC Political Commentator. His newest book (published 2025) is Being Jewish After the Destruction of Gaza: A Reckoning. Original music by Jalal Yaquoub.

In Week 2 of Rooted, Pastor Gabe teaches verse by verse through Colossians 1:15–29, where Paul lifts our eyes to the supremacy of Jesus over creation, the church, our salvation, and our purpose. As we see Christ more clearly as Creator, Sustainer, Reconciler, and Lord, we discover that a rooted life is not built on striving, but on surrendering everything to the One who holds all things together.

In this message, Dr. Scott McKee invites us to confront a defining question of Christian faith: How big is your God? Teaching from Colossians 1:15–23, Pastor Scott lifts our eyes to the breathtaking supremacy of Christ—the One who reveals the invisible God, creates and sustains all things, and reconciles the world through His cross. When our view of Jesus shrinks, our lives shrink with it, leading to fear, self‑reliance, and spiritual hesitation. But when Christ is seen in His true magnitude, we are freed to live with courage, forgiveness, generosity, and hope. This sermon calls us to allow the grandeur of Jesus to shape our relationships, our service, and our witness, trusting that the One who holds all things together is more than able to hold us as well. May this message expand your imagination for who Christ is and restore confidence in the God who is far greater than we often remember.

Time Stamps:4:10 - Icebreaker Content26:40 - Foreign Policy Round-up34:25 - Epstein News1:08:40 - Goy Supremacy1:38:33 - Most Transparent Evil PlanWelcome to The Morning Dump, where we dive headfirst into the deep end of the pool of current events, conspiracy, and everything in between. Join us for a no-holds-barred look at the week's hottest topics, where we flush away the fluff and get straight to the substance.Please consider supporting my work- Patreon- https://www.patreon.com/nowayjose2020 Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274  No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0g My Podcast Host- https://redcircle.com/shows/no-way-jose Apple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443 Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6Th Stitcher- https://www.stitcher.com/show/no-way-jose-2 Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-Jose Google Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAO Vurbl- https://vurbl.com/station/4qHi6pyWP9B/ Feel free to contact me at thelibertymovementglobal@gmail.com

Professor Eve MacDonald explains how the First Punic War erupted over Sicily, transforming former allies Rome and Carthage into bitter enemies competing for Mediterranean dominance and trade supremacy.Syracuse

PREVIEW FOR LATER TODAY Guest: Rick Fisher. Fisher explains that China aims for outer space supremacy, detailing Beijing's long-term strategic investments to dominate the space domain over the coming decades.1951

Rebecca W. Walston: https://rebuildingmyfoundation.comAt Solid Foundation Story Coaching, we believe that stories shape our lives. Our experiences—both joyful and painful—define how we see ourselves and interact with the world. Story Coaching offers a unique space to explore your personal journey, uncover patterns of hurt and resilience, and gain clarity on how your past shapes your present. Unlike therapy, Story Coaching is not about diagnosis or treatment. Instead, it's about having someone truly listen—without judgment or advice—so you can process your story in a safe and supportive space. Whether you choose one-on-one coaching or small group sessions, you'll have the opportunity to share, reflect, and grow at your own pace.Jenny McGrath: https://www.indwellcounseling.comI am Jenny! (She/Her) MACP, LMHC I am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.  have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need.  By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us.  And that is where the magic happens! Danielle S. Rueb Castillejo: www.wayfindingtherapy.comDanielle (00:06):Welcome to the Arise Podcast, conversations on faith, race, justice, gender, spirituality. We're jumping here and talking about this current moment. We just can't get away from it. There's so much going on, protest kids, walking out of schools, navigating the moment of trauma. Is that really trauma? So I hope you enjoy this conversation with Danielle, Jenny and Rebecca,Rebecca (00:28):A sentence that probably I'm going to record us. Maybe it's fair, maybe it's not. But I feel like everyone is, is traumatized, and I'm only using the word traumatized because I don't have a better word to say. I think there's very little time and space to give this well reasoned, well thought out, grounded reaction to everything because there's the threat level is too high. So trying to ground yourself in this kind of environment and feel like you're surefooted about the choices that you're making feels really hard. It is just hard. And I don't say that to invalidate anybody's choice. I say that just to say everything feels like it's just difficult and most things feel like there are impossible choices. I don't know. It just, yeah, it's a crazy maker.Jenny (01:45):I agree with you. And I also feel like it's like we need a new word other than trauma, because Bessel Vander Kott kind of came up with this idea of trauma working with veterans who had gone through the war. We are actively in the war right now. And so what is the impact of our nervous system when we're not going, oh, that's a trauma that happened 10 years ago, 20 years ago, but every single day we're in a nervous system. Overwhelmed. Is there a word for that? What is that that we're experiencing? And maybe trauma works, but it's almost like it doesn't even capture what we're trying to survive right now.Rebecca (02:31):Yes. And even when you just said the idea of nervous system overwhelmed, I wanted to go, is that word even accurate? I have lots of questions for which I don't have any answers, like minute to minute, am I overwhelmed individually? Is my people group overwhelmed? I don't know. But I feel that same sense of, it's hard to put your finger on vocabulary that actually taps into what may or may not be happening minute by minute, hour by hour for someone. Right? There might be this circumstance where you feel, you don't feel overwhelmed. You feel like you could see with startling clarity exactly what is happening and exactly the move you want to make in that space. And 30 seconds later you might feel overwhelmed.Danielle (03:35):I agree. It's such a hot kettle for conflict too. It's like a hot, hot kettle. Anytime it feels like you might be at odds with someone you didn't even know it was coming. You know what I mean? Jude, which just amplifies the moment because then you have, we were talking about you got your nervous system, you got trauma, whatever it is, and then you're trying to get along with people in a hot situation and make decisions. And also you don't want to do things collectively. You just want to, and also then sometimes it needs to be all about this long process, but if ice is banging at your door, you don't have time to have a group talk about whistles. It's just like you can't have a group meeting about it. You know what I'm saying? Right, right.Speaker 2 (04:37):I think if you, and I remember us having this conversation in a total other setting about what's the definition of trauma? Is trauma this event that happens or is it the feeling of your system being overwhelmed or any other host of things? But I think if we think about it from the frame of, are the support systems that I have in place either individually or collectively overwhelmed by a particular moment in time or in history, maybe that's a decent place to start. And what I think is interesting about that is that the black community is having this conversation. We are not overwhelmed. This is not new to us. This whether it's true or fair or not. There's a lot of dialogue in the black community about, we've been here before, and so there is this sense of we may not be overwhelmed in the way that someone else might be. And I still don't know what I think about that, what I feel about that, if that feels true or right or fair or honest. It just feels like that is the reaction that we are having as a collective culture right now. So yeah.It means to be resisting in this moment or taking care of yourself in this moment? Just for you, just for Rebecca. Not for anybody else. Honestly,Rebecca (06:25):I have been in a space of very guarded, very curated information gathering since the night of the election back in November of 2024. So part of my selfcare sort of for the last, I don't know what is that, 18 months or something like that, 15 months or something has been, I take in very little information and I take it in very intentionally and very short burst of amount of time. I'm still scanning headlines, not watching the news, not taking in any information that's probably in any more than about 32nd, 62nd clips because I cannot, I can't do this.(07:38):Someone, Roland Martin who is this sort of member of the Independent Black Press, said this generation is about to get a very up close and personal taste of what it feels like and looks like to live under Jim Crow. And I was scrolling to the puppies, I cannot absorb that sentence seriously, scroll on the Instagram clip because that sentence was, that was it. I was done. I don't even want to hear, I don't want to know what he meant by that. I know what he meant by that, but I don't want to know what he meant by that.(08:36):I a lovely neutral grass cloth, textured, right? The way the light lights off of it be the very little imperfections. It does something to make a space feel really special, but it's still very ated it. Yes. And I would say this is like if you want to try wallpaper, if you don't want the commitment of a large scale pattern just is a great way to go. I think if there's here the jaguar off the top.Danielle (09:16):It's interesting when you pose a question, Rebecca in our chat this morning about white America waking up. The people that I've noticed that have been the most aware for me outside of folks of color have been some of my queer elders, white folks that have been through the marches, have fought for marriage equality, have fought for human dignity, have fought as well, and they're just like, oh shit, we're going, this is all happening again.Rebecca (09:59):I think that that comes, again, a lot of my information these days is coming from social media, but I saw a clip of a podcast, I don't even know what it was, but the podcast was a black male talking to someone who appeared to me to be a white female, but she could have been something else. She didn't exactly name it, but whatever it was they were discussing like the dynamic between men and women in general. And the male who is the host of the podcast asked the female, what gives you the authority as a woman to speak about men and how they do what they do. And her answer was, and I'm going to paraphrase it, the same thing that gives you the authority as a black person to talk about white people, if you are the marginalized or the oppressed, everything there is to know about the oppressor, things about the oppressor that they don't know about themselves because you need to in order to survive. And so that is what qualifies. That was her answer. That's what qualifies me as a woman to speak about men. And when the sentence that you just gave Danielle, that's what I thought about. If you've ever had to actually live on the margins, something about what is happening and about what is coming from experience, you've seen it. You've heard it, you've heard about it. AndDanielle (12:00):I was just thinking about, I was just talking about this yesterday with my editor, how for Latinx community, there was this huge farm workers movement that ran parallel to the what Martin Luther King was doing, the civil rights movement and how they wrote letters and solidarity and Dolores Huta, these people in 90, they're in their nineties. And then there was this period where things I think got a little better and Latinos made, it's like all of that memory in large pockets of the United States, all that movement got erased and traded in for whiteness. And then that's my parents' generation. So my mom not speaking Spanish, raised not to speak Spanish, all these layers of forgetting. And then it's me and my generation and my kids we're like, holy shit, we can't tolerate this shit. That's not okay. And then it's trying to find the memory, where did it go? Why is there a big gap in this historical narrative, in recent memory? Because says Cesar Chavez and all those people, they started doing something because bad things were happening for centuries to our people. But then there's this gap and now we're living, I think post that gap. And I think you see that with the two murderers of Alex Preti were Latinos from the Texas border that had come up from Texas and they're the actual murderers and they unli him. And people are like, what happened? What happened?Are they perpetrating this crime? What does all of this mean? So I think when we talk about this current moment, it just feels so hard to untangle. JustRebecca (14:01):I think you said, I think you said that there was this period where there's all this activism that's parallel to the civil rights movement and then all that disappeared in exchange for whiteness, I think is what you said.(14:23):And if I said, if I heard that incorrectly through my cultural lens, please let me know that. But I think that that phrase is actually really important. I think this notion of what whiteness requires of us and what it requires us to exchange or give up or erase it, is something that we need to meander through real slow. And in this moment, we're talking about people of Latino descent in the United States, but we could easily be talking about any other number of cultural groups. And I have to ask that same question and wrestle with those same answers. And I think I saw recently that, again, this probably could have happened anywhere of a dozen places, some part, somewhere in the country, there's some museum that has to do with African-American history and the markers were being taken down.(15:52):But you can watch it in real actual time, the required eraser of the story. You can watch it in actual time. If you lay a clip of Alex Pertti's murder up against the Play-by-play that came out of the Department of Homeland Security, and you can watch in real time the rewriting of what actually happened. So your sense of there's this gap where the story kind of disappears. What has it been 60 years since the timeframe and history that you're talking about 1960s. It makes me wonder what was on the news in 1960? Where were they? Where and how did they intentionally rewrite the story? Did they erase markers? Did they bury information?Jenny (17:16):Where I have a few thoughts. I'm thinking about my Polish great-grandfather who had an engineering degree, and to my understanding of the family's story, because it's not often told, and he worked in a box factory, not because he wanted to or that's what he was trained for, but in the time that my great grandfather was here, Polish people were not considered white. And even my dad spent most, he spent his childhood, his early childhood, his family was the only not black family in his community. And his nickname was Spooks growing up for his first few years in life because he was the only light-skinned kid in his neighborhood. And then with the GI Bill, Polish people got adopted into whiteness. And that story of culture and community and lineage was also erased. And just the precarity of whiteness that it's like this Overton window that shifts and allows or disallows primarily based on melanin, but not just melanin based on these performances of aligning with white supremacy. And we don't tell these stories because I think going back to nervous systems, I do think,And I don't think a lot of white bodies want to contend with them. And so then we align more with the privileges that being adopted into whiteness floor to ceiling.Rebecca (19:47):You had just finished telling the story with the GI Bill that Polish people got adopted in to whiteness. And that story and that sort of culture, that origin story disappeared off the landscape. And you might not have said the word disappear. That might be my paraphrase.Jenny (20:07):Yeah. And I think on a visceral level, on a nervous system level, white bodies, whatever that means, know that story, whether that story is told or not. And so I think white bodies know we could be Renee, Nicole Goode or Alex Prety any day if we choose not to fall in line with what whiteness expects of us. And I think there are many examples through abolition, through civil rights, through current history, it is not the same magnitude of bodies of color being killed. And white bodies know if I actually give up my white privilege, I'm giving up my white privilege. And that the precarity that whiteness gives or takes away is so flimsy, I think. Or the safety that it gives is so flimsy.Rebecca (21:15):I mean, I agree with you times a thousand about the flimsy ness and the precariousness of whiteness. Say more about the sentence, white bodies know this because if the me wants to go, I don't think they do. So yeah, say more.Jenny (21:41):Well, I will say I don't think it's conscious. I don't think white people are conscious of this, but I think the epigenetic story of what is given up and what is gained by being adopted into whiteness is in our bodies. And I think that that's part of what makes white people so skittish and disembodied and dissociated, is that the ability to fully be human means giving up the supposed safety that we're given in whiteness. And I think our bodies are really wise and there is some self-preservation in that, and that comes to the detriment and further harm because we are then more complicit with the systems of white supremacy.(22:46):That's what I think. I could be wrong. Obviously I'm not every white body, but I know that the first time I heard someone say that to me in my body, I was like, yep, I know that fear. It's never been named, but having someone say white bodies probably know, I was like, yep. I think my body does know. And that's why I've been so complicit and agreeable to whiteness because that gives me safety. What do you think, Rebecca?Rebecca (23:32):I am probably I'm that am the ambivalent about the whole thing, right? Partly I get the framework that you're talking about. I've used the framework myself, this idea that what your body knows and how that forms and shapes how you move in the world and how that can move from one generation to the next epigenetically without you or spiritually without you necessarily having the details of the story. And also, I'm super nervous about this narrative that I'm nervous that the narrative that you're painting will be used as an excuse to step away from accountability and responsibility. And because I think this sort of narcissistic kind of collapse is what tends to happen around whiteness, where you're so buried under the weight of everything that we can't continue the conversation anymore. And this is the whole why we cannot teach actual American history because some white kids somewhere is going to be uncomfortable.(25:04):And so I get it. I got it. And it makes me super nervous about what will be done with that information. And I think I also think that, and this could be that my frame is limited, so I don't want this comment to come off a, but I think there's not enough work around perpetrator categories and buckets. And so where we tend to go with this is that we go, that harm moves you to victim status and then victims get a pass for what they did because they were hurt. There's not enough to me work, there's not enough vocabulary in the public discourse for when that harm made you become a perpetrator of harm as a collective group and as a consistent collective narrative for hundreds of years. And so that makes me nervous too. What I don't want is, and this is I guess part of the same sort of narcissistic collapse is that we go from cows harmed, and I do believe there's significant harm that happens to a person and to a people when they are required to be complicit in their own eraser in order to survive that. I absolutely believe there's massive harm in that. But how do we talk about then that the reaction to that is to become the perpetrator of harm versus the reaction to that is to learn to move through it and heal from it and not become the group that systematically harms someone else. And there's some nuance in there. There's probably all kinds of complexities there, but that's what my head is around all that, what I just said.Danielle (27:18):I have a lot of thoughts about that. I think I would argue that it's a moral injury, meaning? Meaning that the conditioning over time of attachment instead of what I wrote to y'all, the attachment isn't built as an attachment to one another. It was reframed as an attachment to hierarchy or system. And therefore for a long time, you have a general population of people that don't have a secure attachment to a caregiver, to people that it's been outsourced to power, basically a church system or a government system that's protecting them versus a family and a community, their culture. And in that you have a lot of ruptures and it leaves a lot of space. If your attachment is to power versus belonging to one another, you're going to do a lot of violent damage. And I would argue that that's a repeating perpetrating wound in the collective white society, that attachment to power versus attachment to community.(28:48):That's what I think. I could be wrong, but that's what I've been writing about.Rebecca (28:56):That's a pretty brilliant application of individual attachment theory to collective identity and yeah, that's pretty brilliant actually.(29:09):That's a very nuanced way to talk about what happens in that exchange of a cultural identity for access to the category. White is to say that you advertise to community and family and you tether and attach yourself to power structures, and then you hold on for dear life.Danielle (29:32):You can see it playing out across the nation. It's not that republicans and evangelicals aren't, they're actually arguing against an attachment to community and belonging and saying, we can do these things because we have power now and we're attached to that power. Jesus. They're not attached, I would argue. They're not attached to Jesus either.Rebecca (30:00):Now you want to start a whole fight. How is that attachment structure that you're identifying? And I'm going to steal that by the way, and I will quote you when I steal it. How is that a moral injury?Danielle (30:18):Well, for me, immoral injury is like someone who goes to war or goes into a battle or goes into a situation and you, at some point, someone consciously violates what they know is right or wrong. And so someone took a whole boat over here, a whole journey to do that. So even the journey itself, there's no way, it doesn't matter if they didn't have social media. It doesn't matter if the pilgrims of whatever we want to call them, colonizers didn't know what was here. They know that on lands there are people, and in that journey, they had a decision that was separating themselves saying, when I get there, I deserve that land no matter what's there. So they had all, I don't know how many months it takes to sail across the sea. It was like a month or a couple months or something. You have all that time of a people becoming another kind of people. I think(31:25):That's what I think. You talk about the transatlantic slave trade and that crossing of the water. I think in some ways white people put themselves through that and there's no way, I don't know a lot of ways to explain a complete detachment from morality, but there's something in that passageway that does it for Yeah,Rebecca (31:51):I get it. I mean, you're talking about maybe even on the pilgrim ship that landed in Jamestown passage. But(32:02):If you read, I saw this in a book written by an author by the name of Jamar Tis. He's talking about the earlier colonial days in the United States, and he's talking about how there's a series of letters that he recounts in the book. And so there's this man that is making the journey from England to the colonies, and he professes to be a missionary of Christianity. And what he's discussing in these letters is sort of the crisis of faith that if I get here and I proselytize someone that I encounter a Native American or an enslaved African I do in their conversion to Christianity, am I compelled to grant them their freedom(33:04):And the series of letters that are back and forth between this man and whoever he's conversing with on the con, and you'll have to read his book to get all the historical details. They basically have this open debate in the governing days of the colony. And the answer to the question that they arrive at both legally and religiously or spiritually is, no, I do not. Right? And whatever it is that you had to do to yourself, your faith, your understanding of people to arrive at the answer no to that question feels to me like that moral injury that you're talking about.(34:07):Cardiovascular system powers, everything we do.Jenny (34:10):I mean, it makes me think, Danielle knows that this is one of the few Bible verses that I will always quote nowadays is Jesus saying, what good is it for someone to gain the world and lose their soul? And I see that as a journey of forfeiting. Whatever this thing we want to call the soul might be for power and privilege.Rebecca (34:42):It reminds me of my kids were young and we were having a conversation at the dinner table and something had happened. I think there might've been a discussion about something in the history class that opened my kids' eyes to the nature of racism in the United States. And one of my children asked me, doesn't that mean that we're better than them?(35:17):And as vehemently as I could answer him, I was like, absolutely not. No, it does not. It does not mean that, right? Because you feel that line and that edge for a kid, a fourth grader who's learning history for the first time and that edge that would push them over into this place of dehumanizing someone else, even if it's the proverbial they and my insistence as his mother, we don't do that and we're not going to do that. And no, it does not mean that. And my whole thing was just, I cannot have you dehumanize an entire group of people. I can't, I'm not raising kids who do that. We're not doing that. Right. Which is back to Michelle Obama saying when they go low, right?Rebecca (36:37):It is that sense of that invitation to a moral injury, that invitation to violate the inherent value of another human being that you have to say, I'm not doing that. I refuse to do thatJenny (37:18):I know I'm a few years late and watching this movie, but I just watched the Shape of Water. Have you ever seen it(37:26):And there's this line in it where they're debating whether or not to save this being, and the man says it's not even human. And she says, if we don't do something, then neither are we. And this really does feel like a fight for my humanity for what does it look like to reject dehumanization of entire people groups as much as I even want to do that with ice agents right now, and things like that that make it so hard to not put people in these buckets. And how do I fight for my own humanity and willingness to see people as harmful and difficult as they may be as sovereign beings, and what potentials can come if we work to create a world that doesn't split people into binaries of victim or perpetrator, but make space for reparative justice? I don't know.Rebecca (38:58):You used the phrase reparative justice, and my thought was like, I don't even know what that is. Trying to even conceptualize any sense of that in this moment is, I mean, again, I heard a podcast of this some white man who I think is probably famous, but it's not in a cultural circle that I run in, not this race, but however he is major Trump supporter publicly in his celebrity is a Trump supporter. And he's talking on the podcast about how watching what has happened with ICE the last couple weeks has changed his perspective that he feels like it's this tipping point in his sentiment that I didn't think things like this were possible in America. And now they are. And the person that he's talking to is a black man who's pissed that you even are saying the sentence, I didn't think this was possible.(40:04):Pissed in a way of, we've been telling you this shit for 400 years, excuse my French, you can edit that out and you didn't listen. And if you had listened, we might not actually be here in this moment. And so even that conversation to me feels like attempting to do something of repair in some capacity. And you can feel the two people that are trying to engage each other just be like, I mean, you can feel how they're trying. They're sitting in the room, they're talking, they're leaving space for each other to finish their sentence and finish their thought. And you still just want to go, I want to beat the shit out of you. And I am sure they both felt that way at different moments in the conversation. So yeah,Danielle (41:12):We were in the I know. Because it's all like, I know there's all that we talk about, and then when we walk off the screen, when we get into the world, I know Rebecca, you mentioned someone got stopped at a checkpoint or my kids marching around town or Jenny, I know you're out in the wilds of Florida or wherever. I just(41:38):Yeah. Yeah. I just think there's all of this we talk about, and then there's the live daily reality too, of how it actually plays out for us in different ways. Yeah. Now I saw you take a breath. Yeah.Rebecca (41:59):Do they feel like really disconnected?(42:19):I actually think this conversation, I think, and I don't mean this one, I mean this sort of ongoing space that we inhabit in each other's lives is actually a pretty defiant response. I think there's every invitation for us to be like, see, when I see you,(43:03):I know that you some stuff going on personally, and you picked up the phone and called me the other night, Danielle, just to say, I'm just checking on you. And I was like, crap. Right. I mean, with everything that I know that you have going on both collectively and personally for you to pick up the phone and call me and go like, I'm just checking on you.(43:41):Right? But there's this swirl of, there's a whole conversation the black community is having with the Latino community right now that is some version of, screw this. And you, we not we're, it's not entirely adversarial, but it's not entirely we're doing this dance around each other right now that you could have easily just have been like, I'll talk to you in 27. You could easily have been like, I have too much going on that can't actually tend to this. Whatever it is that you heard in my voice or read on my face that made you call me, you could have chosen not to and you didn't. And that's not small.Danielle (44:49):Yeah. Thanks for saying that. I really do believe love is bigger than all of what we say is the hate and the crimes against us. I really do believe every day we wake up and we get to be the best. We get to do the best we can. Jenny,Jenny (45:26):I just feel very grateful to know you both. Yeah. I think this to me is part of what fighting for our humanity looks like and feels like in the midst of systems, creating separation of who we should or shouldn't commune with and be with. And I just feel very grateful that I get to commune and be with both of you.Danielle (46:18):Oh, good question. Do you ever feel like you're your own coach? So I have the Danielle that's like sometimes I get into trouble that Danielle, and then there's also the part of me that's like, you can do it. You got this, you got it. You can do it, so you're going to make it. So I got the coach. I had to bring her out a little bit more later lately. Also, just like I just got back from watching my kids do this walkout and man, just hearing them scream the F word and jumping around town, blowing whistles and being wild, it just made me, I feel so happy. I'm like, oh, we're doing something right. The kids, they're going to be okay. They know. So I think just I've really tried to just focus on my family and my off time. Yeah, that's kept me going. What about you two?Jenny (47:31):I have been doing standup comedy, open mic nights in Pensacola.(47:40):And it has been a very nice place for me to release my healthy aggression. Aside from the hosts, I've pretty much been the only woman there. And most of the comedians are racist and sexist, and I get up and give lectures basically. And I've been really enjoying that. It has been a good way of off-gassing and being defiant and giving me some sense of fight, which I've liked to, that has been self-care for me.Rebecca (48:30):I would probably say, actually I had to, I have this elliptical, one of those under the desk kind of pedal thingies that, and the other night I had to get on it. I feel like my whole inside was just racing, but then on the outside, I'm just sitting here, all right. And I was like, I have got to get whatever this is out of me. So there was this moment where, and it took probably 15 minutes for my body to actually start to exhale and for my breathing to kind of normalize. And that isn't because I was exerting so much energy. It took that long of just moving to get whatever it is out of me. And then also, I had this really, really great moment with my son, how you're saying, Danielle, that your kids, and then you feel like, oh, they're going to be fine. He was watching a documentary or he is watching a movie, some movie about black history, what he does. And the movie referenced this written communication between two slave traitors, one of whom was in the United States and the other one who was in the Caribbean. And they were discussing how to basically break the psyche of a person so they would remain in slavery,(50:15):Which is a crazy sentence to say, but literally they're discussing it back and forth. They're talking about how you bake a cake. And my son read it, and then he came and sat next to me and he was like, did you know about this? Not about the letter itself, the letters, but about the content in them. He was like, did you know this is what they think about us? Did. These are the things that they say and do that are purposely designed to mess with our psyche. And it just spawned this really great conversation for an hour about all kinds of things that made me go, he's going to be all right. In the sense of where I ended up, where I ended up going as his mom was like, yes, I knew. And now the fact that I raised you to do this, or I raised you to do that, or I taught you this or that, or I kept you from this or that. Does that make sense now? And then, yeah, it was just actually a very sweet conversation actually.Danielle (51:38):I love that. I do too. It's been real.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

The "Apostate Prophet" Ridvan Aydemir joins the show to break down the doctrine of Muslim supremacy, and how Islam sees itself as a conquering ideology that will inevitably control all aspects of global life — which it will achieve through deception, mass immigration, and finally by overt colonization. Texas Lieutenant Governor Dan Patrick announces a major donation to support TPUSA's Club America efforts, and talks about the all-important struggle to keep Texas as a red state. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Guest: Rick Fisher. Fisher details China's century-long plan for space supremacy, warning that Beijing's strategic investments in space technology pose a significant threat to American dominance.1955

Guest: Steve Yates. Yates discusses strategies for dealing with the PRC as an adversary seeking supremacy, emphasizing the need for coordinated Western responses to Chinese ambitions.1935 US CONSOLATE SHANGHAI

The "Apostate Prophet" Ridvan Aydemir joins the show to break down the doctrine of Muslim supremacy, and how Islam sees itself as a conquering ideology that will inevitably control all aspects of global life — which it will achieve through deception, mass immigration, and finally by overt colonization. Texas Lieutenant Governor Dan Patrick announces a major donation to support TPUSA's Club America efforts, and talks about the all-important struggle to keep Texas as a red state. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Episode 5116: Stopping Sharia Supremacy; Live Coverage From CECOT

In Episode 1: “The Supremacy of Christ” (Colossians 1), Greg and Nathan explore how the supremacy of Jesus shapes our theology, our worship, and our daily lives—grounded in the sovereignty of God, the sufficiency of Scripture, and our union with Christ. The conversation centers on Paul's exalted vision of Jesus as Creator, Sustainer, and Redeemer. From Christ as the image of the invisible God to the hope-filled mystery of “Christ in you,” this episode lays the foundation for the entire letter, showing how the gospel not only saves but sustains and transforms the church. This series invites listeners to behold Christ as preeminent in all things—and to live like He truly is.

Jewish Supremacy & The Goyim with Dr. Kevin MacDonaldContent That Conquers. Sign Up At: https://members.nxrstudios.comPurchase The Hyphenated Heresy: Judeo-Christianity on Amazon now: https://www.amazon.com/dp/B0GDJ7MBHLSPONSORSNic Nac. Crush Your Vice.Get Nic Nacs at https://www.nicnac.com/discount/joel20!/ and use code JOEL20! for 20% offRaise the standard. Reject the slop.Join the pursuit of the good, the true, and the beautiful.GoldenCrest MetalsIf you want to understand your options and act with wisdom while you still can, go to https://GoldenCrestMetals.com Or call 888-891-3916 to get the free kit and speak with someone directly.Thanks to Saga Metals Corp for sponsoring today's video. You can get their latest presentation here on their website:https://saga-presentation.com/nxr-studiosTickers: OTCQB: SAGMF | TSX-V: SAGADISCLAIMER: This video was conducted on behalf of Saga Metals Corp, and was funded by CAPITALIZ ON IT. NXR Studios has been compensated for this video. We only express our opinion based on experience. Your experience may be different. These videos are for educational and inspirational purposes only. Investing of any kind involves risk. While it is possible to minimize risk, your investments are solely your responsibility. It is imperative that you conduct your own research. There is no guarantee of gains or losses on investments. Please do your own due diligence. We are not financial advisors, and this is not a financial advice channel. All information is provided strictly for educational purposes. It does not take into account anybody's specific circumstances or situation. If you are making investment or other financial management decisions and require advice, please consult a suitably qualified licensed professional.The securities of Saga Metals Corp are speculative, and the company has not yet achieved consistent positive cash flow from operations. As a growth-stage company, it anticipates negative cash flow for the foreseeable future as it focuses on development and commercialization efforts. Parties viewing this video should thoroughly review the company's public disclosure and documents available on sedarplus.ca.See full disclaimer here: https://capitalizonit.com/saga/

We challenge the surge of rhetoric that urges citizens to confront federal officers, and we break down what the law actually says about ICE authority, warrants, and jurisdiction. Former Federal Prosecutor Reeve Swainston shares a prosecutor's view on compliance, deterrence, and how political theater can put people at risk.• ICE administrative warrants and Title 8 powers• Supremacy clause and limits on local jurisdiction• Organized interference tactics and encrypted chats• Compliance versus resistance and courtroom remedies• FACE Act scope for religious worship sites• Private property rights in protests and ejections• Sanctuary policies shifting danger to the street• Rising police use of force and cultural messaging• Practical guidance to avoid tragic outcomesSign up for our emails at no doubtaboutit podcast.com. Like and subscribe on our YouTube channelWebsite: https://www.nodoubtaboutitpodcast.com/Twitter: @nodoubtpodcastFacebook: https://www.facebook.com/NoDoubtAboutItPod/Instagram: https://www.instagram.com/markronchettinm/?igshid=NTc4MTIwNjQ2YQ%3D%3D

From “In the Beginning” to Amen // Job Part 2 Job 38:1-3 (NLT)“Then the Lord answered Job from the whirlwind: Who is this that questions my wisdom with such ignorant words? Brace yourself like a man, because I have some questions for you, and you must answer them.” Job 38:16 (NLT)“Have you explored the springs from which the seas come? Have you explored their depths?” Job 39:1-2 (NLT)“Do you know when the wild goats give birth? Have you watched as deer are born in the wild? Do you know how many months they carry their young? Are you aware of the time of their delivery?” 2 Corinthians 12:9-10 (NASB)“He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.' Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore, I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Chris's sake; for when I am weak, then I am strong.”  1. Recognize God's Supremacy and bow before him2. Recognize God's Sovereignty and let it be your comfort (He is Good)3. Pursue a right view of God and a right view of self (Humility)4. Repent of pride and arrogance5. Take a posture of surrender

The Supremacy and Sufficiency of Christ Colossians 1:15-20 All rights not specified here are reserved to and for the benefit of the copyright owner. Used by Permission. CCLI License CSPL163010 https://youtube.com/live/SdJ1r2EwJxI?feature=share

On this episode of The LA Food Podcast, we're doing a little bit of everything — industry analysis, hot takes, and a long, thoughtful sit-down with two people quietly shaping what neighborhood dining looks like in Los Angeles right now.In Part 1, Father Sal joins Luca to break down the 2026 James Beard Award semifinalists. LA had a massive showing this year, but how does it stack up against past years — and which semifinalists actually have a real shot at winning? We dig into the numbers, the narratives, and what Beard recognition really means in 2026. In Chef's Kiss / Big Miss, we cover Noma selling out in three minutes (and then making bagels), Bill Addison taking the gloves off, Firstborn LA going all-in on prix fixe, and a handful of LA chefs landing on one of the year's most anticipated culinary TV shows.In Part 2, Luca sits down with Adam Weisblatt, Co-Founder and Partner of Last Word Hospitality, and DK Kolender, Chef and Partner of Hermon's, one of LA's most talked-about new neighborhood restaurants. We start with Hermon's — the vision, the food, the drinks, and why it already feels like it's been here forever — before zooming out to talk about Last Word's broader strategy behind Found Oyster, Queen's, Barra Santos, and more. Adam and DK share hard-earned perspective on building restaurants people actually return to, thriving as a restaurant group in today's LA, and how they think about growth, praise, and sustainability. We close with reflections on Last Word Hospitality's recent James Beard Outstanding Restaurateur nomination and what success looks like moving forward.Powered by Acquired Taste

Today on Wake Up America, Austin Petersen exposes the radical state-sponsored erasure of American heritage in New York and the terrifying rise of "Medical McCarthyism" where the person holding your IV might be your political executioner. From the victory of the Connetquot Thunderbirds to the radicalization of activist nurses in the ER, we are breaking down the systematic dismantling of Western standards—and how the feds are finally fighting back.

In this episode, we explore what it means to stay human in a time of collective trauma. We talk about messiness as a core part of being alive, how purity culture and rigid systems disconnect us from our bodies, and why agency, consent, and clear yeses and nos are essential forms of resistance. Together, we unpack how supremacy shapes therapy, relationships, and identity — especially through individualism, whiteness, and disembodiment — and imagine more liberating ways of practicing care, connection, and community. The conversation weaves personal reflection, cultural critique, and somatic wisdom, inviting listeners back into their bodies, their grief, and their shared humanity.Subverting Supremacy Culture in our Practice: Part 2Friday, January 30, 20262:00 PM  4:00 PMVIRTUALhttps://www.shelterwoodcollective.com/events/subverting-supremacy-culture-in-our-practice-part-2Working with people means navigating power, race, and trauma.This workshop will help you notice supremacy culture in the room and resist it. Due to the way Christian nationalism works in the US we create space to engage Christian supremacy and its manifestations of racialized heteronormativity that affects all bodies — regardless of religious or non-religious status. You will learn embodied, relational tools to strengthen your practice and reduce harm. Danielle S. Rueb Castillejo (she/her), Psychotherapist, Activist, Community Organizer; Jenny McGrath (she/her), Psychotherapist Writer, Author, Body Movement Worker; Abby Wong-Heffter, (she/her), Psychotherapist Teacher, Attachment Specialist; Tamice Spencer-Helms, (she/they), Author, Theoactivist, Non-Profit Leader are collaborating to create a generative learning space for therapists, social workers, educators, organizers, spiritual leaders, healthcare providers, and community practitioners. Together we will work with the ways supremacy culture shows up somatically, relationally, and structurally in helping professions. We will examine how dissociation, fragmentation, and inherited oppression narratives shape our work, and develop practices to interrupt these patterns.This workshop addresses diversity and cultural competence by:Examining how supremacy culture impacts Black, Indigenous, and People of Color differently than white-bodied practitioners. Naming cultural, historical, and intergenerational forces that shape power dynamics in clinical and community settings. Offering embodied, relational, and trauma-informed tools to practitioners working across racial, ethnic, cultural, and linguistic differences. Developing the capacity to recognize and intervene in oppression harm while maintaining therapeutic integrity and accountability. Participants will engage in reflective dialogue, somatic exercises, case-based examples, and guided exploration of their own positionality. The intent is not perfection but deepening collective responsibility and expanding our capacity to resist supremacy culture inside our practice and in ourselves. The workshop is designed to meet the Washington Department of Health requirement for two hours of health equity continuing education (WAC 246-12-820).The Blackfoot Wisdom that Inspired Maslow's HierarchyBy Teju Ravilochan, originally published by Esperanza Projecthttps://www.resilience.org/stories/2021-06-18/the-blackfoot-wisdom-that-inspired-maslows-hierarchy/ Danielle (00:05):Be with you. Yeah. Well, it seems like from week to week, something drastically changes or some new trauma happens. It reminds me a lot of 2020.Jenny  (00:15):Yeah. Yeah, it really does. I do feel like the positive in that is that similar to 2020, it seems like people are really looking for points of connection with one another, and I feel like there was this lull on Zoom calls or trainings or things like that for a while. People were just burned out and now people are like, okay, where in the world can I connect with people that are similar to me? And sometimes that means neighbors, but sadly, I think a lot of times that means people in other states, a lot of people that can feel kind of siloed in where they are and how they're doing right now.Danielle (00:56):Yeah, I was just thinking about how even I have become resistant to zoom or kind of tired and fed up and then all of a sudden meeting online or texting or whatever feels safer. Okay. Again.About? Just all the shit and then you go out in the real world and do I messed that up? I messed that up. I messed that up. I think that's part of it though, not living in perfection, being willing to be really messy. And how does that play out? How does that play out in our therapeutic practices?Jenny (01:50):Yeah, totally. I've been thinking a lot about messiness lately and how we actually come into the world. I think reveling often in messiness for anyone that's tried to feed a young child or a toddler and they just have spaghetti in their hair and everything's everywhere. And then we work so hard to tell kids, don't be messy. Don't be messy. And I'm like, how much of this is this infusion of purity culture and this idea that things should be clean and tidy? That's really actually antithetical to the human experience, which is really messy and nuanced and complicated. But we've tried to force these really binary, rigid, clean systems or ways of relating so that when things inevitably become messy, it feels like relationships just snap, rather than having the fluidity to move through and navigate,Danielle (02:57):It becomes points of stop or I can't be in contact with you. And of course, there's situations where that is appropriate and there might be ways I can connect with this person in this way, but maybe not on social media for instance. That's a way that there's a number of people I don't connect with on social media intentionally, but am willing to connect with them offline. So yeah, so I think there's a number of ways to think about that. I think just in subverting supremacy, Abby and I talked a lot about consent and how also bringing your own agency and acknowledging your yeses and your nos and being forthcoming. Yeah, those are some of the things, but what are you and Tamis going to touch on?Jenny (03:47):I'd be curious to hear what you think inhibits somebody's agency and why? Because I thought that was so great. How much you talked about consent and if you were to talk about why you think that that is absent or missing or not as robust as it could be, what are your thoughts on that?Danielle (04:06):Well, sometimes I think we look in our society to people in power to kind of play out fantasies. So we look for them to keep checking in with us and it, it goes along with maybe just the way the country was formed. I talked a little bit about that this week. It was formed for white men in power, so there was obviously going to be hierarchical caste system down from there. And in each cast you're checking with the powerful person up. So I think we forget that that plays out in our day-to-day relationships too.(04:44):And I think it's a hard thing to acknowledge like, oh, I might have power as a professional in this realm, but I might enter this other realm where then I don't have power and I'm deferring to someone else. And in some ways those differences and those hierarchies serve what we're doing and they're good. And in other ways I think it inhibits us actually bringing our own agency. It's like a social conditioning against it, along with there's trauma and there's a lot of childhood sexual abuse in our country a lot. And it's odd that it gets pinned on immigrants when where's the pedophiles? We know where some of them are, but they're not being pursued. So I think all of these dynamics are at play. What do you think about thatJenny (05:32):When you talk? It makes me think about something I've just learned in the last couple years, which is like Maslow's hierarchy of needs, which has been turned into this pyramid that says you need all of these things before you can be self-actualizing. What is actually interesting is that Mazo sort of misappropriated that way of thinking from the Blackfoot nation that he had been living and researching, and the Blackfoot people were saying and have been saying and do say that they believe we come into the world as self-actualized. And so the culture and the community is designed to help that sovereign being come into their full selves.(06:20):And so actually the way that the pyramid was created was sort of the antithesis of what the Blackfoot people were trying to communicate and how they were living. But unfortunately, white psychology said, well, we can't acknowledge that this was from indigenous people, so we're going to whitewash it. We're going to say that Maslow created it and it's going to be wrong, basically. And I'm just thinking about the shift of if we view people and water and plants and animals and planets as sovereign, as beings that have self-actualizing agency, then of course we're going to probably want to practice consent and honoring them. Whereas if we view the world and people as these extractive things and objects, we're going to feel entitled to take what we want or what we feel like we deserve.Danielle (07:32):I'm not surprised though that we've extracted that hierarchy of needs from somewhere because as I write about, I've been writing a lot as I think about moral injury and what's happened to our society and how trauma's become a weapon, like a tool of empire in white bodies to use them as machinery, as weapons. One of the things I've thought a lot about is just this idea that we're not bodies, we're just part of the machine.(08:03):So then it would make sense to make a form, here's your needs, get this shit done so you can keep moving.Jenny (08:12):Totally. We just started watching Pluribus last night. Do you know what this is?(08:24):Is this really interesting show where there's this virus that comes from outer space and it makes everyone in the world basically a hive mind. And so there's immediately no wars, no genocide, nothing bad is going on,(08:43):Nobody is thinking for themselves except for this one woman who for whatever reason was not infected with the virus.(08:52):And it's so interesting and it's kind of playing with this idea of she is this white woman from America that's like, well, we should be able to think for ourselves. And everyone else is like, but wars are gone. And it's really interesting. I don't know where the show's going to actually go, but it's playing with this idea of this capitalistic individuation. I'm my own self, so I should be able to do that. And I know this, it's this place of tension with I am a sovereign being and I am deeply interconnected to all other beings. And so what does agency look like with being responsible to the people I'm in relationship with, whether I know them or not,Danielle (09:42):What is agency? I think we honor other people by keeping short accounts. I don't think I've done a good job of that much in my life. I think it's more recent that I've done that. I think we honor other people by letting them know when we're actually find something joyful about what our encounter with them or pointing out something loving. And I think we honor our community when we make a clear yes or clear no or say I can't say yes or no. Why can I tell you yes or no at a later date when we speak for ourselves, I think we give into our community, we build a pattern of agency. And I think as therapists, I think sometimes we build the system where instead of promoting agency, we've taken it away.Jenny (10:35):Yeah, I agree. I agree. I think I was just having a conversation with a supervisee about this recently. I who has heard a lot of people say, you shouldn't give your clients psychoeducation. You shouldn't give them these moments of information. And I was like, well, how gatekeeping is that? And they were having a hard time with, I've heard this, but this doesn't actually feel right. And I do think a lot of times this therapist, it's like this idea that I'm the professional, and so I'm going to keep all of this information siloed from you where I think it's ethical responsibility if we have information that would help things make more sense for our clients to educate them. And I often tell my clients in our first session, my job is to work myself out of a job. And unfortunately, I think that there's a lot in a lot of people in the therapy world who think it's their job to be someone's therapist forever. And I think I'm like, how do we start with, again, believing in someone's agency and ability to self-actualize and we just get to sort of steward that process and then let them go do whatever they're going to do.Danielle (11:54):I think that also speaks to can therapy change? I think the model I learned in graduate school has revolved a lot around childhood trauma, which is good. So glad I've been able to grow and learn some of those skills that might help me engage someone. I also think there's aspects I think of our society that are just missing in general, that feel necessary in a therapeutic relationship like coaching or talking from your own personal experience, being clear about it, but also saying like, Hey, in these years this has happened. I'm not prescribing this for you, but this is another experience. I think on one hand in grad school, you're invited to tell your story and know your story and deal with counter transference and transference and try to disseminate that in some sort of a blank way. That's not possible. We're coming in with our entire identity front and center. Yeah, those are just thoughts I have.Jenny (12:59):Yeah, I think that's so good. And it makes me think about what whiteness does to people, and I think a lot of times it puts on this cloak or this veneer of not our fullest truest selves. And I don't even think that white people are often conscious that that's what we're doing. I remember I am in this group where we're practicing what does it look like to be in our bodies in cross-racial experiences? And there's a black woman in my cohort that said, do you ever feel separate from your whiteness? Can you ever get a little bit of space from your whiteness? And I was like, honestly, I don't feel like I can. I feel like I'm like Jim Carrey in the mask, where the more I try to pull it off, the more it snaps back and it's like this crustacean that has encapsulated us. And so how do we break through with our humanity, with our messiness to these constraints that whiteness has put on us?(14:20):Oh, tomorrow. Oh my gosh. So I'm going to do a little bit of a timeline of Jenny's timeline, my emotional support timeline. I told Tamis, I was like, I can get rid of this if you don't think it's important, but I will tell you these are my emotional support timelines. And they were like, no, you can talk about 'em. So I'm just doing two slides on the timeline. I have dozens of slides as Danielle, but I'm just going to do two really looking at post civil rights movement through the early two thousands and what purity culture and Christian nationalism did to continue. What I'm talking about is the trope of white womanhood and how disembodied that is from this visceral self and organism that is our body. And to me is going to talk about essentially how hatred and fear and disgust of the black queer body is this projection of those feelings of fear, of shame, of guilt, of all of those things that are ugly or disavowed within the system of Christian nationalism, that it gets projected and put on to black bodies. And so how do we then engage the impact of our bodies from these systems in our different gendered and sexual and racial locations and socioeconomic locations and a million other intersectional ways? As you and Abby talked about the power flower and how many different parts of our identity are touched by systems of oppression and power(16:11):And how when we learn to move beyond binary and really make space for our own anger, our own fear, our own disgust, our own fill in the blank, then we are less likely to enable systems that project that on to other bodies. That's what we're going to be talking about, and I'm so excited.Danielle (16:32):Just that, just that NBD, how do you think about being in your body then on a screen? There's been a lot of debate about it after the pandemic. How do you think about that? Talking about something that's so intimate on a screen? How are you thinking about it?Jenny (16:52):Totally. I mean, we are on a screen, but we're never not in our bodies. And so I do think that there is something that is different about being in a room with other bodies. And I'm not going to pretend I know anything about energy or the relational field, but I know that I have had somatic work done on the screen where literally my practitioner will be like, okay, I'm touching your kidney right now and I will feel a hand on my kidney. And it's so wild. That probably sounds so bizarre, and I get it. It sounds bizarre to me too, but I've experienced that time and space really are relative, I think. And so there is something that we can still do in our shared relational space even if we're not in the same physical space.(17:48):I do think that for some bodies, that actually creates a little bit more safety where I can be with you, but I'm not with you. And so I know I can slam my computer shut, I can walk out of the room, I can do whatever I need to do, whether I actually do that or not. I think there sometimes can be a little bit of mobility that being on the screen gives us that our bodies might not feel if we are in a shared physical space together. And so I think there's value and there's difference to both. What about you?Danielle (18:25):Well, I used it a lot because I started working during the pandemic. So it was a lifeline to get clients and to work with clients. I have to remind myself to slow down a lot when I'm on the screen. I think it's easier to be more talkative or say more, et cetera, et cetera. So I think pacing, sometimes I take breaks to breathe. I used to have self-hate for that or self-criticism or the super ego SmackDown get body slammed. But no, I mean, I try to be down to earth who I would prefer to be and not to be different on screen. I don't know that that's a strategy, but it's the way I'm thinking about it.Jenny (19:20):As someone who has co-lead therapy spaces with you in person, I can say, I really appreciate your, and these things that feel unrushed and you just in the moment for me, a lot of times I'm like, oh yeah, we're just here. We don't have to rush to what's next. I think that's been such a really powerful thing I've gleaned from co-facilitating and holding space with you.Danielle (19:51):Oh, that's a sweet thing to say. So when you think about subverting supremacy in our practices, us as therapists or just in the world we are in, what's an area that you find yourself stuck in often if you're willing to share?Jenny (20:12):I think for me and a lot of the clients that I work with, it is that place of individualism. And this is, I think again, the therapy model is you come in, you talk about your story, talk about your family of origin, talk about your current relationships, and it becomes so insular. And there is of course things that we can talk about in our relationships, in our family, in our story. And it's not like those things happen in a, and I think it does a disservice, and especially for white female clients, I think it enables a real sense of agency when it's like, I'm going through the hardest thing that anyone's ever gone through. And it's like, open your eyes. Look at what the world is going through you, and we and us are so much more capable than white womanhood would want you to assume that you are. And so I think that a lot of times for white women, for a lot of my work is growing their capacity to feel their agency because I think that white patriarchal Christian capitalistic supremacy only progresses so long as white women perform being these damsels that need rescue and need help. And if we really truly owned our self-actualizing power, it would really topple the system, I believe.Danielle (21:53):Yeah, I mean, you see the shaking of the system with Renee, Nicole Goode. People don't know what to do with her. Of course, some people want to make her all bad, or the contortions they do to try to manipulate that video to say what they wanted to say. But the rattling for people that I've heard everywhere around her death and her murder, I think she was murdered in defense of her neighbors. And that's both terror inducing. And it's also like, wow, she believed in that she died for something she actually believed in.Jenny (22:54):Yeah. And I were talking about this as well in that of course we don't know, but I don't know that things would've played out the same way they played out if she wasn't clearly with a female partner. And I do think that heteronormativity had a part to play in that she was already subverting what she should be doing as a white woman by being with another woman. And I think that that is a really important conversation as well as where is queerness playing into these systems of oppression and these binary heteronormative systems. And this is my own theory with Renee, Nicole. Good. And with Alex, there is something about their final words where Nicole says, I'm not mad at you. And Alex says, are you okay? And my theory is that that is actually the moment where something snapped for these ice agents because they had their own projection on what these race traders were, and they probably dehumanized them. And so in this moment of their humanity intersecting with the projection that these agents had, I think that induced violence, not that they caused it or it was their(24:33):But I think that when our dehumanizing projections of people are interrupted with their humanity, we have a choice where we go, wait, you are not what I thought you were. Or we double down on the dehumanization. And I think that these were two examples of that collision of humanity and projection, and then the doubling down of violence and dehumanization(25:07):Yeah. It makes me think of, have you seen the sound of music?(25:13):So the young girl, she has this boyfriend that turns into a Nazi. There's this interaction towards the end of the film where he sees the family. He has this moment facing the dad, and he hasn't yet called in the other Nazis. And the dad says to him, you'll never be one of them.(25:36):And that was the moment that he snapped. And he called in the other guards. And I think it's making a point that there's something in these moments of humanity, calling to humanity is a really pivotal moment of are you going to let yourself be a human or are you going to double down in your allegiance to the systems of oppression? And so I think that what we're trying to invite with subverting supremacy is when we come to those moments, how do we choose humanity? How do we choose empathy? How do we choose kindness? And wait, I had this all wrong rather than a doubling down of violence. I don't know. Those are my thoughts. What do you think? Well,Danielle (26:27):I hadn't thought about that, but I do know that moment in sound of music, and that feels true to me, or it feels like, where do you belong? A question of where do you belong? And in the case of Alex and Nicole, I mean, in some sense the agents already knew they didn't belong with them, but to change this. But on the other hand, it feels like, yeah, maybe it is true. It just set off those alarm bells or just said like, oh, they're not one of us. Something like that.(27:19):It's a pretty intense thought. Yeah. My friend that's a pastor there in Minneapolis put out a video with Jen Hatmaker yesterday, and I watched the Instagram live of it this morning, and she talked about how she came home from the protest, and there were men all over her yard, in the neighbor's yard with machine guns. And she said they were trying to block her in, and they came up to her car and they had taken a picture of her license plate, and they're like, roll down your window. And she's like, why? And they're like, I gave you an order. She's like, but why? And then they took a picture of her face and they're like, now you have us in your database. And she's like, I'm not rolling down my window. Because when the last person did that, you shot him in the face(28:03):And she said they got out of their car and parked. And the neighbor who, I dunno why they were harassing her neighbor, she described him as a white male, but he was standing there and he was yelling at them to leave. And she said, at this time, there was like 50 neighbors out, like 50 people out on the street. And the ice van stopped, ran back, tackled him, slammed his face into the ice, beat him up, and then threw him in the back of the car and then dropped him off at the hospital or released him or something. And he had to go get wound care. And I guess just thinking about that, just the mere presence of white people that don't fit. I wonder if it's just the mere presence.Jenny (28:59):Yeah, yeah. Well, I think part of it is exposing the illusion of whiteness and this counterfeit collaboration that is supposed to mean based on melanin, that if you have this lack of melanin, this is how you're supposed to perform. And I'm really grateful that we have people with less melanin going, no, I would not that we want to die, but if my choice is to die or to give up my soul, I don't want to give up my soul.(29:50):I feel my heart pounding. It's scary. And I think there's also grief in the people I love that are choosing to not have a soul right now, to not allow space for their soul that are choosing to go into numbness and to bearing their head in the sand and to saying, we just need to have law and order. And I believe that they were made for so much more than that.(30:46):It is painful. I mean, it doesn't go(30:55):No, no. I've been watching a lot of sad movies lately because they helped me cry. One of the things that I loved when I was in Uganda was there was people who were professional whalers(31:12):They would be hired to come into funerals or ceremonies and just wail and grieve and move the group into a collective catharsis. And I really think our bodies need catharsis right now because there's so much we're taking in. There's so much we're moving through. And I think this is part of the system of white Christian supremacy, is that it has removed us from cultural practices of making guttural sounds together, of riving together, of dancing and shaking and screaming, and these things that I think our bodies really need individually and collectively. What are you doing in your body that feels even like 2% supportive with what we're navigating?Danielle (32:08):I don't know. I honestly, I've had a bad week or bad couple weeks, but I think I try to eat food that I know will taste good. That seems really silly, but I'm not eating anything I don't like.(32:27):That. Yeah, that's one thing. Yesterday I had a chance to go work out at 12 like I do every day, and I just noticed I was too fatigued, and so I just canceled. I called it in and ate lunch with someone and just, I didn't talk much, but they had a lot to say. So that was fine with me, hung out with someone. So I think, I don't know, I guess it was a hitting two needs for me, human face-to-face connection and also just actual food that tastes good to me.(33:09):Yeah. Well, so you're going to put that Maslow resource need in the chat or in the comments. Are you going to send it to me so I can put it in the(33:21):And then if people want to sign up for tomorrow and listen to you and Tamis, is that still a possibility?Jenny (33:26):It is, yeah. They can sign up, I think, until it's starting. So I don't know for sure. You should sign up for today, just by today, just in case. Yeah, I'll send you that link too.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Judicial supremacy has been a frequent topic of conversation on the Anchoring Truths Podcast, but never before have we analyzed it from a comparative or international perpective. Yonatan Green, the author of Rogue Justice: the Rise of Judicial Supremacy in Israel, allows us to do both on the latest episode. Green's timely new book chronicles the experience of the Israeli Supreme Court's imposition of judicial supremacy on the Middle Eastern country and serves as something like a cautionary tale for Americans wary of living under judicial supremacy.Green is an Israeli-American attorney and Fellow at the Georgetown University Center for the Constitution. As the co-founder of the Israel Law & Liberty Forum, Green has been at the forefront of the debate over Israeli judicial reform.Buy the book from Amazon here.

In this episode of the RattlerGator Report, host JB White delivers a wide-ranging analysis focused on American power, sovereignty, and the structural realities shaping current events. The episode examines digital assets and stablecoins through the lens of dollar supremacy, arguing that innovation, not restriction, is central to maintaining U.S. economic dominance. JB explores global dynamics involving China, Europe, and the City of London, emphasizing why rival systems struggle to compete with American innovation and forward-thinking culture. The discussion also dives deeply into the Minnesota unrest, using it as a case study to explain the relationship between individual sovereignty, state authority, and federal power. JB breaks down why federal action is constrained by constitutional structure, judicial process, and jurisdiction, and why patience is required as accountability unfolds. Throughout the episode, the focus remains on discernment, constitutional order, and understanding how power actually operates rather than how it is portrayed.

Gary Parrish and Kyle Boone recap big wins from Duke and Arizona and discuss the ACC and Big 12 as a whole. Then, the Big Ten has an undefeated team in Nebraska but popular opinion is they aren't the best team in the conference. Plus, the SEC rates well but doesn't have a team at the top of the sport. Will that change? (0:00) Intro + Kyle Boone joins GP! (1:00) Duke smokes Louisville and is control of the ACC (11:16) Arizona stays perfect against BYU. Are you convinced they are the best team in the sport? (24:22) Nebraska is undefeated! Best story in the sport. But the Big Ten is not that simple (34:59) SEC ranks as a top conference, but has zero great teams (39:58) Must watch games the next few days Theme song: “Timothy Leary,” written, performed and courtesy of Guster Eye on College Basketball is available for free on the Audacy app as well as Apple Podcasts, Spotify and wherever else you listen to podcasts. Follow our team: @EyeonCBBPodcast @GaryParrishCBS @MattNorlander @Boone @DavidWCobb @TheJMULL_ Visit the ⁠betting arena on CBSSports.com⁠ for all the latest in ⁠sportsbook reviews⁠ and ⁠sportsbook promos⁠ for ⁠betting on college basketball⁠. You can listen to us on your smart speakers! Simply say, “Alexa, play the latest episode of the Eye on College Basketball podcast,” or “Hey, Google, play the latest episode of the Eye on College Basketball podcast.” Email the show for any reason whatsoever: ShoutstoCBS@gmail.com Visit Eye on College Basketball's YouTube channel: ⁠https://www.youtube.com/channel/UCeFb_xyBgOekQPZYC7Ijilw⁠ For more college hoops coverage, visit ⁠https://www.cbssports.com/college-basketball/⁠ To hear more from the CBS Sports Podcast Network, visit ⁠https://www.cbssports.com/podcasts/ To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

HEBREWS: FIX YOUR EYES ON JESUSHebrews #3: The Supremacy of JesusPastor Jay Childs (Hebrews 1:3-14)The Son is the Exact Representation of God (vs 3)The Son Atoned for Sin (vs 3)The Son is Superior to the Angels (vs 4-7)The Son is Called God (vs 8-9)The Son is the Creator (vs 10-14)

In this segment, Mark is joined by Josh Hammer, a Newsweek Senior Editor at Large and the Host of the Josh Hammer Show. Hammer reacts to the latest shooting of a protestor in Minneapolis as well as the supremacy of federal law over state and local laws.

There has never been, nor will there ever be, a greater reality than the God we see when we look at Jesus Christ. His very supremacy is our deepest hope.

Was England's break with Rome really about religious freedom—or about power and authority?In this controversial episode, Pat and Stephen uncover what actually happened between the English monarchy and the papacy during the Reformation. Drawing on the scholarship of Eamon Duffy, we challenge the familiar narrative of “Bloody” Mary I and tolerant Elizabeth I, showing instead that Catholic faith in England remained vibrant and deeply rooted long after the Reformation began.We examine Elizabeth I's Acts of Supremacy and Uniformity, the suppression of the Catholic Mass, and the enforcement of religious conformity—revealing a slow, reluctant reform imposed from above. At the center of the episode is Pope Pius V's 1570 bull, Regnans in Excelsis, which formally excommunicated Elizabeth I, declared her a heretic, and released her subjects from allegiance.Finally, we explore how the bull backfired—strengthening Elizabeth's rule, hardening persecution of Catholics, and cementing the schism between England and Rome that still exists today.Link to the Papal Bull: https://www.papalencyclicals.net/pius05/p5regnans.htmIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

On today's Pod At The Palace with Curtis Wilkerson: - Arkansas' SEC title chances will be defined over next five games - KenPom player comps to Razorbacks - Arkansas' resume and profile compared to past NCAAT teams - Arkansas-LSU position battles OFFICIAL MERCH: https://insidearkansas.myshopify.com/ #arkansas #razorbacks #football #basketball #baseball #sampittman #johncalipari SHOUTOUT TO OUR SPONSORS: BET SARACEN Arkansas' #1 Sports Betting App! Click link below & use code INSIDEAR250 so when you bet $25, get $250 BONUS! https://sportsbook.betsaracen.com/en-us/sports/mma?referrer=singular_click_id%3Dbc1b71ae-56d0-4f58-9775-c5bd8f6676e9 ----------------------------------------------------------------------------- Northwest Arkansas, are you ready to fight? Then you have to check out the NEW Fight House Gym, Northwest Arkansas' #1 boxing, MMA, and strength training gym—built for athletes, competitors, and anyone ready to push their limits! From high-energy boxing and MMA training to free weights, elite cardio equipment, sleds, and cross-training, Fight House Gym delivers everything you need to train at the highest level.  Push your body to the edge, then recover like a pro with our cold plunge and saunas designed to keep you strong and ready for more.  Whether you're a seasoned fighter or just starting your fitness journey, this is the gym that meets you where you are and pushes you further.  This isn't just a gym—it's a mindset. Fight House Gym is now open at 10131 Webb Way in Fayetteville, Exit 58 off I-49.  Sign up today at fighthousegym.com or call 951-623-9745 and step inside… and bring the fight. OZK INSURANCE One thing that really sets OZK Insurance apart is this — they're an independent insurance agency. That means they're not tied to just one company. They shop a multitude of A-rated carriers to find the best coverage and price for you — and now, they've paired that with something you don't usually see from an independent agency… a full-service mobile app. With the OZK Insurance App, you can see all your policies under one roof — home, auto, whatever you have — plus pay bills, request roadside assistance, file claims, request policy changes, or even get new quotes, all from your phone. So you get the best part of an independent agent — choice, flexibility, real people — and the convenience of modern tech. If you're tired of being stuck with one carrier or chasing down paperwork, go to OZKInsurance.com or search OZK Insurance in the App Store or Google Play. Local agency. National-level options. One powerful app. That's OZK Insurance. BLUE EMBER SMOKEHOUSE Blue Ember Smokehouse is a family owned smokehouse specializing in handcrafted BBQ!  From tender brisket to home cooked sides, you'll find a hearty meal for every member of the family. They operate the Blue Ember way, buying only the highest quality meats, applying their signature blend of spices and slowly smoking in their wood-only pits.  They allow the meats to rest to ensure optimal tenderness and cut in front of the customer to provide transparency and satisfaction in every bite! Blue Ember also caters any events! Weddings, parties, business meetings, any gathering where a group of people need to be fed amazing BBQ, Blue Ember has you covered! Please contact individual stores for more info and specific pricing.  INSIDE ARKANSAS WILL BE LIVE AT ROGERS LOCATION THE 1st WEDNESDAY OF EVERY MONTH! https://www.blueembersmokehouse.com/ West Little Rock-(501) 448-2886 Hot Springs-(501) 431-0574 Jonesboro-(870) 933-7058 Fort Smith-(479) 551-2999 Rogers-(479) 335-2170 Texarkana-(903) 832-1937 Thank you for supporting your local Blue Ember Smokehouse! Learn more about your ad choices. Visit megaphone.fm/adchoices

With Lufthansa launching their exclusive new first class option recently, the battle for supremacy rages on among the world's top airlines when it comes to the premier offering. But, is shelling out for First Class actually worth it?Joining Seán to discuss is John Arlidge, a leading aviation journalist based in London, who has been touring some of the best options…Image: Lufthansa

Navigating Federalism: Power and ParadoxThe podcast episode delves into the complexities of American federalism, focusing on the constitutional constraints that shape the balance of power between federal and state governments. It explores key doctrines like anti-commandeering, the dormant commerce clause, and state sovereign immunity, highlighting landmark cases and their implications. The discussion also addresses the paradoxes and challenges these doctrines present, particularly in crisis scenarios, and questions whether the current legal frameworks effectively protect state sovereignty or inadvertently encourage federal overreach.Sound bites"Understanding federalism is understanding power.""Anti-commandeering: a shield for state sovereignty.""Dormant commerce clause: a check on state power.""State sovereign immunity: a constitutional safeguard.""New York v. United States: a federalism landmark.""Federalism's paradox: sovereignty vs. dominance.""Spending clause: federal influence unleashed.""Anti-coercion: protecting state choices.""State tolerance vs. federal preemption.""Supremacy clause: federal law reigns supreme."TakeawaysUnderstanding the balance of power between federal and state governments is crucial.The anti-commandeering doctrine prevents federal overreach into state governance.The dormant commerce clause limits state interference in national markets.State sovereign immunity protects states from certain federal judicial actions.Landmark cases like New York v. United States and Prince v. United States define federalism limits.The paradox of federalism: protecting state sovereignty can lead to federal dominance.The spending clause is a powerful tool for federal influence over states.The anti-coercion principle limits federal financial pressure on states.State laws that tolerate federally banned behavior are generally not preempted.The supremacy clause prevents states from interfering with federal operations.American federalism, constitutional constraints, anti-commandeering, dormant commerce clause, state sovereign immunity, federal power, state sovereignty, landmark cases, legal frameworks, federal overreach

January is fake, Michael Douglas is way too calm about child kidnapping, and Brittany Murphy deserved the world.     This week on Put Your Books Down, Natalie Sanderson Jones and Angela Bingham spiral joyfully through seasonal despair, unearned cinematic confidence, long leather coats, emotionally unavailable therapists, dry lips, and the absolutely BONKERS ending of Don't Say a Word now that it's resurfaced on Netflix.     We question why everyone in early-2000s thrillers reacts to trauma like it's a mild inconvenience, pitch the sequel Hollywood was too cowardly to make, mourn Brittany Murphy properly, and somehow end up planning late-in-life stand-up careers fueled by Gwyneth Paltrow permission and sheer audacity.     It's movies, mental health, January rage, red carpet opinions, and one long  love letter to being deeply unserious about everything. New episodes every week. Namaste, but make it feral     Check out our website here:  https://putyourbooksdown.com/     Watch the show on our YouTube Channel: https://www.youtube.com/playlist?list=PLb18ywHqVOG_d2BKfy_-XS3MaDi6dz6s7     Follow Put Your Books Down on social media:     Facebook: https://www.facebook.com/putyourbooksdown     Instagram: https://www.instagram.com/putyourbooksdown/     Natalie on IG:  https://www.instagram.com/nataliesanderson/     Angela on IG:  https://www.instagram.com/angelabinghamofficial/     Podcast produced by http://clantoncreative.com

In this message from Colossians 1, we are confronted with the supremacy and glory of Jesus Christ. He is not one among many, He is the Creator, The King, and The One in whom all things hold together. This sermon calls us out of casual belief and into holy reverence, repentance, and awe before the Preeminent One. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

POWER STRUGGLES IN BOSTON AND THE PARADOX OF SLAVERY Colleague Nathaniel Philbrick. In Boston, Washington asserts federal supremacy by refusing to dine with Governor John Hancock until the governor visits him first. The segment contrasts this political victory with Washington's simultaneous pursuit of the enslaved woman Ona Judge, highlighting the disturbing paradox of liberty and slavery at the nation's founding. NUMBER 31889 CENTENNIAL CELEBRATION WASHINGTON INAUGURAL

The Supremacy of Christ | Luke Austin

Trump's presidency will fail unless he stops Antifa attacks on ICE, completes the deportation mission, and confronts judicial supremacy. I explain why time is running out. Trump is facing the defining test of his presidency. As Antifa violence directly targets ICE and federal agents, deportations grind to a halt — not just because of the streets, but because of the courts. I explain why half measures are the worst possible option. The administration has absorbed all the political costs of immigration enforcement, while achieving none of the results. From Antifa's coordinated tactics to judges blocking executive authority, this isn't just about immigration — it's about whether elections still matter in America. Judicial supremacy is now overriding border enforcement, national security, and even the power of the presidency itself. If this continues, Trump's term will end with all the liabilities and none of the benefits — and red-state America won't be spared, either. Plus, I touch on why Trump's health care plan also suffers from all the political liabilities with none of the policy benefits.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In our latest episode, Reagan Kramer welcomes back Pastor Doug Van Dorn as they explore the complexities of Bible translations as it relates to key supernatural verses,  the concept of the divine council, nephilim and the historical changes in interpretation that have shaped modern understanding of scripture. They discuss the significance of the 'sons of God' in biblical texts, the impact of second-century rabbinical changes, and the role of scribes in preserving the integrity of the Bible. The conversation emphasizes the importance of understanding these elements to grasp the full majesty of Jesus and the richness of the gospel.Doug dives into the significance of the Nephilim and their origins in relation to Genesis 6 and why it matters.  HIs insights bring clarity to often misunderstood passages, making this a must-listen for anyone seeking a deeper understanding of the Bible.  This conversation is not just for theologians, but for anyone interested in understanding the nuances of scripture and its historical interpretations.   Doug Van Dorn opens the conversation by addressing a common concern among Christians: "How can I trust my Bible if what you're saying is true?" He reassures listeners that while there are textual differences across translations, the Bible remains trustworthy. He cites the book of Isaiah and the Dead Sea Scrolls as examples, noting that the discrepancies are minimal, emphasizing that the Bible's transmission is superior to any other ancient texts.  Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | Youtube"Rings of Revelation" by Doug Van Dorn"Giant Sons of God" by Doug Van Dorn"The Unseen Real" — by Dr. Michael HeiserDoug Van Dorn: Website | Instagram | https://www.facebook.com/dvd.vandorn.3Giant Steps Podcast - Apple Podcast | Spotify PodcastChapters00:00 Introduction and Context Setting02:49 Understanding Bible Translations05:47 The Divine Council and Sons of God08:43 Genesis 6 and the Nephilim11:46 The Shift in Interpretation14:59 The Role of Jewish Leaders17:56 The Importance of Understanding Supernatural Elements20:44 The Canon of Scripture and the Book of Enoch23:33 The Unitarian vs. Trinitarian Debate26:49 The Disciples' Understanding of Jesus29:48 The Impact of Historical Context on Interpretation32:35 Conclusion and Final Thoughts38:40 The Genesis of Lies and Their Impact39:30 Sons of God: Biblical Interpretations and Controversies43:52 The Subtle Changes in Scripture: A Historical Perspective49:38 Transmission of Texts: Understanding the Evolution of Scripture58:59 The Supremacy of Christ: Insights from John 10 

A spiritual and saving knowledge of God is the greatest need of every human creature. The foundation of all true knowledge of God must be a clear understanding of His attributes as revealed in Holy Scripture. An unknown God cannot be truly trusted, served, nor worshipped. In this book, an effort has been made to describe some of the principal perfections of His divine character. And if we are to truly profit from our perusal of the pages herein, we need to earnestly ask God to bless them to us, to apply His Truth to our conscience and heart, so that, by it, our lives will be transformed. We need something more than a theoretical knowledge of God. God is only truly known in the soul inasmuch as we yield ourselves to Him, submit to His authority, and regulate all the details of our lives by His holy precepts and commandments. Then shall we know, if we follow on to know the Lord (Hosea 6:3). If any man will do His will, he shall know (John 7:17). The people that do know their God shall be strong (Daniel 11:32). About the Author Arthur Walkington Pink (1886-1952) was an influential British Christian evangelist and biblical scholar known for his profound writings and teachings on Reformed theology. Born in Nottingham, England, Pink converted to Christianity in his early twenties, and lived a life devoted to the Lord. His passion for Scripture led him to pastorates in the United States and Australia, though he is best remembered for his prolific writing. Pink's works, including The Sovereignty of God and numerous articles in his monthly magazine, Studies in the Scriptures, have had a lasting impact in the body of Christ.

In today's episode, Tim Whitaker speaks with Reverend Alba Onofrio, a queer Appalachian Latinx public theologian and activist, shares their journey of faith, identity, and activism. They discuss the intersections of their upbringing, the evolution of their beliefs, and the importance of reclaiming Christianity from the grips of white Christian supremacy. Connect with Rev Alba: Soulforce.org Reverendsex.com Chapters 06:05 The Intersection of Identity and Faith 12:02 Evolving Perspectives on Christianity 24:03 Understanding White Christian Supremacy 35:46 The Importance of Community and Healing 41:49 Soulforce and Its Mission ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

1 Corinthians 131 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.13 And now these three remain: faith, hope and love. But the greatest of these is love.

 IRAN'S QUEST FOR SUPREMACY AND FUTURE NUCLEAR NEGOTIATIONS Colleague Brandon Weichert. Weichert discusses Iran's ultimate goal of regional supremacy, describing the regime as the "octopus brain" directing proxies like Hamas and Hezbollah to attack Israel. He notes that his book anticipated the proxy attacks that occurred on October 7. Looking forward, Weichert analyzes potential US responses, contrasting the flaws of the original JCPOA—specifically its sunset clauses which would have allowed nuclear weapons by 2025—with a potentially tougher stance under a second Trump term. The segment concludes with the grim warning that the regime may choose destruction over abandoning its nuclear ambitions. SHADOW WAR BY BRANDON WEICHERT NUMBER 41960 NASSER IN DAMASCUS

Hope everyone had a merry Christmas and/or a happy holidays! On this week's episode, we pick the biggest stories of the year and/or the biggest stories of the year to come. Then we review Marty Supreme, a guy who is charming and/or a borderline sociopath. Make sure to swing by the Substack for our bonus episode on Hamnet, a movie that's unbreably sad and/or unbearable. And if you enjoyed this episode, please share it with a friend!

In this episode of For The Dads with Former NFL Linebacker Will Compton, hosts Will and Sherm talk about family holiday traditions around Christmas time, Will saves the day by fixing his HVAC, and Sherm’s caught in the middle of a Mom vs Wifey debacle— all while keeping the episode fun, fresh and of course, under an hour. The episode kicks off with Will breaking down Rue’s new “look at me!” phase before they dive into some hilarious conversations, including: Sherm’s Daycare throwing him under the bus ScarScar rolls over for the first time Talking through new Christmas traditions Other highlights include: Some Santa talk amongst the boys Will has a bone to pick with the Polar Express