Podcasts about Hebrews 8

On this episode of Uncommon Sense with Ginny Robinson, I explain why I've shifted to a neutral stance on the Israel-Iran conflict. While mainstream media pressures us to “pick a side,” Scripture tells a deeper story, one that's not bound by modern borders or politics.Christians are the true Israel, not by race or nation, but by faith in Christ. The Church is the chosen people of God, not a geopolitical state. So why are we being told that standing with the a government equals standing with God?We'll unpack the phrase “Judeo-Christian”—what it really means (and what it doesn't)—and discuss how religiously manipulative narratives can cloud our judgment. Supporting everything any group does (whether Jewish, Christian, or Muslim) is not biblical discernment. It's idolatry.None of us are perfect. Not every Christian represents Christ well, and not every Jew or Muslim represents their faith's ideals either. So let's step back, seek the truth, and refuse to be emotionally blackmailed into blind allegiance.--https://policecoffee.com/collections/coffee

On this episode of Uncommon Sense with Ginny Robinson, I explain why I've shifted to a neutral stance on the Israel-Iran conflict. While mainstream media pressures us to “pick a side,” Scripture tells a deeper story, one that's not bound by modern borders or politics.Christians are the true Israel, not by race or nation, but by faith in Christ. The Church is the chosen people of God, not a geopolitical state. So why are we being told that standing with the a government equals standing with God?We'll unpack the phrase “Judeo-Christian”—what it really means (and what it doesn't)—and discuss how religiously manipulative narratives can cloud our judgment. Supporting everything any group does (whether Jewish, Christian, or Muslim) is not biblical discernment. It's idolatry.None of us are perfect. Not every Christian represents Christ well, and not every Jew or Muslim represents their faith's ideals either. So let's step back, seek the truth, and refuse to be emotionally blackmailed into blind allegiance.--https://policecoffee.com/collections/coffee

On this episode of Uncommon Sense with Ginny Robinson, I explain why I've shifted to a neutral stance on the Israel-Iran conflict. While mainstream media pressures us to “pick a side,” Scripture tells a deeper story, one that's not bound by modern borders or politics.Christians are the true Israel, not by race or nation, but by faith in Christ. The Church is the chosen people of God, not a geopolitical state. So why are we being told that standing with the a government equals standing with God?We'll unpack the phrase “Judeo-Christian”—what it really means (and what it doesn't)—and discuss how religiously manipulative narratives can cloud our judgment. Supporting everything any group does (whether Jewish, Christian, or Muslim) is not biblical discernment. It's idolatry.None of us are perfect. Not every Christian represents Christ well, and not every Jew or Muslim represents their faith's ideals either. So let's step back, seek the truth, and refuse to be emotionally blackmailed into blind allegiance.--https://policecoffee.com/collections/coffee

On this episode of Uncommon Sense with Ginny Robinson, I explain why I've shifted to a neutral stance on the Israel-Iran conflict. While mainstream media pressures us to “pick a side,” Scripture tells a deeper story, one that's not bound by modern borders or politics.Christians are the true Israel, not by race or nation, but by faith in Christ. The Church is the chosen people of God, not a geopolitical state. So why are we being told that standing with the a government equals standing with God?We'll unpack the phrase “Judeo-Christian”—what it really means (and what it doesn't)—and discuss how religiously manipulative narratives can cloud our judgment. Supporting everything any group does (whether Jewish, Christian, or Muslim) is not biblical discernment. It's idolatry.None of us are perfect. Not every Christian represents Christ well, and not every Jew or Muslim represents their faith's ideals either. So let's step back, seek the truth, and refuse to be emotionally blackmailed into blind allegiance.--https://policecoffee.com/collections/coffee

2 Samuel 23-24; Psalms 145-147; Hebrews 8-9

2 Samuel 22; 19 Psalms 143-144; 58 Hebrews 8-9

Joshua 19 tells of the inheritances of Simeon, Zebulon, Issachar, Asher, Naphtali and Dan; as well as Joshua's personal allocation. Simeon was the second eldest of Israel's sons so this allotment was to be the next chosen by lot. Verses 1-9 describe the territories and cities given to Simeon. These portions are in the Negev – the southern part of Canaan. Verses 10-16 outline Zebulon's allotted lands and the twelve cities in that portion. Verses 17-23 describe Issachar's allocation and the sixteen cities within this allotment. Verses 24-31 tell of Asher's portion in the north of the land like Zebulon's allotment and also of Naphtali. Those two tribes were the subjects of enlightenment by the gospel message, spoken of in Isaiah 9 and preached by our Lord Jesus Christ during his ministry, which was chiefly in Galilee. The city of Cabul, mentioned in verse 27, was given by king Solomon to Hiram, king of Tyre. Hiram saw them as a disagreeable present. Verses 32-39 speak of Naphtali's inheritance with its nineteen cities. Verses 40-48 tell of Dan's lands. In the numbering of the sealed disciples from each tribe (Revelation 7) we find that Dan is omitted. Possibly as Dan became a source of idolatry and apostacy within the Promised Land.Verses 49-51 reveal Joshua's inheritance in the hill country of Ephraim, which Joshua had requested from Moses and was granted by Yahweh's command.

Joshua 19 tells of the inheritances of Simeon, Zebulon, Issachar, Asher, Naphtali and Dan; as well as Joshua's personal allocation. Simeon was the second eldest of Israel's sons so this allotment was to be the next chosen by lot. Verses 1-9 describe the territories and cities given to Simeon. These portions are in the Negev – the southern part of Canaan. Verses 10-16 outline Zebulon's allotted lands and the twelve cities in that portion. Verses 17-23 describe Issachar's allocation and the sixteen cities within this allotment. Verses 24-31 tell of Asher's portion in the north of the land like Zebulon's allotment and also of Naphtali. Those two tribes were the subjects of enlightenment by the gospel message, spoken of in Isaiah 9 and preached by our Lord Jesus Christ during his ministry, which was chiefly in Galilee. The city of Cabul, mentioned in verse 27, was given by king Solomon to Hiram, king of Tyre. Hiram saw them as a disagreeable present. Verses 32-39 speak of Naphtali's inheritance with its nineteen cities. Verses 40-48 tell of Dan's lands. In the numbering of the sealed disciples from each tribe (Revelation 7) we find that Dan is omitted. Possibly as Dan became a source of idolatry and apostacy within the Promised Land. Verses 49-51 reveal Joshua's inheritance in the hill country of Ephraim, which Joshua had requested from Moses and was granted by Yahweh's command. Isaiah 25 is a remarkable chapter in which God promises to swallow death in victory. It is like the interspersed empowering visions that we find throughout the book of Revelation. The purpose of this chapter, found often in the scriptures is to give the faithful believers a vision of the great promise of the Almighty to His children that He is fully in control and no matter how disconcerting the raging of the nations are in their troubled sea God will give His children peace and assurance (compare Isaiah 26:1-4). Isaiah 25:1-2 explain that his Sovereign's acts cause the prophet to praise his God. Verses 3-5 say that the LORD's protection of the poor and His defence of His people when facing destruction from the powerful oppressors brings them to extol Him. Verses 6-9 tell us that in that time of distress; in that place of insecurity and apparent hopelessness; there is no need to fear. Yahweh will because of His faithfulness without fail deliver His people. Their greatest enemy – death – will not swallow them. Rather will our Omnipotent Sovereign swallow death itself in victory – 1 Corinthians 15:50-58. How motivated are we to strive indefatigably to serve our God with all our might, all strength, all our heart and with every fibre of our being? Hosea gives a similar message: Hosea 13:14. Both these passages are united in the great message by the Apostle in the teachings he has given to us in 1 Corinthians 15. Slowly read aloud Isaiah 25:9 and pause and ponder its power for you. The chapter finishes with the mighty acts of the LORD exercised on behalf of His children. Hebrews 8 tells of Jesus the High Priest administering a “better” covenant. What majestic language the writer uses to start this chapter. Jesus is seated at His Father's right hand – called “the throne of the Majesty in heaven” (V1 ESV). Our Lord Jesus serves in the true tent pitched by God, and not man (he was, by miraculous begettal “the Son of God”). The Tabernacle was typical and the man gifted by God for the fabricating of that tent was Aholiab (meaning in Hebrew “from the Father's tent”) Christ as our heavenly High Priest has both offered sacrifices and given great gifts. The Exodus record twice tells us that Moses was to make the Tabernacle after the pattern which was shown to him in the Mount. The covenant Christ mediates has been founded on “better” promises. The writer cites Jeremiah 31:31-34 in verses 8-12 of chapter 8. The concluding verses take us back to chapter 1, which cited Psalm 102:25-26 indicating that Messiah would end the Mosaic covenant (the “heavens” being there mentioned). Verses 1-10 of chapter 9 speak of the earthly (typical) sanctuary – the Tabernacle. This was set up for Israel's worship, in a holy place where the comers thereto could have their minds centred on divine matters. The writer firstly describes the Holy Place in v2. From verses 3-5 we are taken beyond the veil into the Holy of Holies ie Most Holy Place. Some, wrongly believe, that the writer has here made a mistake in placing the incense altar in the Most Holy: thus for one day each year the incense altar was the Most Holy Place. On the Day of Atonement (the only day in which the High Priest was allowed into the Most Holy) incense had to fill the Most Holy before the High Priest was allowed to enter – “lest he (the High Priest) die”. And every other day the sweet incense of prayer permeated the Holy of Holies (Revelation 8:3-4). Whilst the Tabernacle, and later the Temple, were operating they had a status; but, when Jesus died and the veil separating the Holy and Most Holy Place was rent from top to bottom, it could not function any longer. Those former structures being only the shadow and not the reality, are no longer needed. Christ, the believer's High Priest, is there, in heaven for us. From verses 11-28, of chapter 9, the writer explains how we have redemption through what was achieved in Jesus' offering of himself on the tree (cross). One offering for all time of himself has opened the way for salvation. The offering of bulls and calves provided ritual forgiveness, on the condition that the person making the offering understood what God was teaching (the law was a teacher to bring worshippers to an understanding of Jesus' sacrifice – Galatians 3:23-26). But the Law of Moses could never cleanse the conscience of the offerer – since it was the sin of each person that was atoned for, and by the slaying of an animal – incapable of sinning (as it didn't have a nature which prompts sin) our conscience is cleansed. So by our identification with Jesus' offering, as one of us (and representing us in every respect; as the earlier chapters of the book explain – particularly chapters 2, 4 and 5).; we have been given a clear conscience. But the understanding of what Jesus has done on our behalf powerfully motivates us to forsake and turn from our sins to right ways. The old covenant was ratified by the death of animals; but the covenant in Christ, is brought into force by the death and RESURRECTION of our Lord. Verse 22 of chapter 9 states an eternal principle, “Without the shedding of blood there is no forgiveness of sins” (ESV). And so Christ's “better” sacrifice has brought us nearer to God. All this by one perfect offering. Verses 27-28 tell us that having dealt with the problem of sin in his first advent, our Lord Jesus will destroy it for ever at his second coming. For Christ no longer is burdened by a nature biased towards sin, but in a sinless immortal body he will do the eradicate sin for every believer (see 1 Corinthians 15:13-28). Read aloud, pause and ponder.

Today, this episode is all about the local church at Antioch in the early days. Do you remember some of the particulars that Dr. Luke and the Apostle Paul documented about that extraordinary church? Well, for two thousand years, Antioch has been an amazing model for local churches desiring high impact for God's mission. Join Kevin as we walk through the nine key lessons for our churches that we can glean from the church at Antioch! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

Sermon from May 18, 2025; 10:30am.   A transcript of this sermon can be found at mmbconline.org/media.

Yeshua Serves Under A Better Covenant, Part 2 To support this ministry financially, visit: https://www.oneplace.com/donate/1331/29

Yeshua Serves Under A Better Covenant, Part 1 To support this ministry financially, visit: https://www.oneplace.com/donate/1331/29

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at abide@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

The Oasis Church exists to glorify God through exegetical preaching, deep, relational community, and outreach to the world. Learn more about The Oasis Church at:www.theoasischurch.net

The Oasis Church exists to glorify God through exegetical preaching, deep, relational community, and outreach to the world. Learn more about The Oasis Church at:www.theoasischurch.net

Send us a textThe Mosaic covenant was anticipatory of the new covenant as God had always planned for a better covenant.  The first covenant did not fail but was insufficient by design.  God bless you today and I encourage you to spend time in God's Word https://www.instagram.com/biblicaltapestry/https://www.facebook.com/HyperNike12

Weekly sermon from Trinity Church Denver

❖ Follow along with today's reading: www.esv.org/Numbers10;Psalms46–47;SongofSolomon8;Hebrews8 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

The emphasis throughout the book of Hebrews is to present Jesus Christ as being better than any other good thing that God has given us. We need to guard against taking these good things and putting them in the place of the one who is better. This is the first of a three part series beginning with chapter 8 where we are reminded that God's activity toward us in Christ has nothing to do with making us a better version of ourselves but His purpose through Jesus is all about making us new! www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

Pastor Ray Bentley with an interesting fact about the New Covenant. There is no covenant made with the church per se. There's only one covenant called the New Covenant and the New Covenant, according to Jeremiah and now quoted in Hebrews, was made with the house of Israel and the house of Judah. The church doesn't exist until acts chapter two, when the Holy Spirit is poured out and they get graft in to the original covenant spread.

Today, pastor Ray Bentley points out, we often think about getting into heaven, but we don't often think about heaven getting into us. Heaven has already entered you. The Lord is what heaven's all about. Wherever Jesus is is heaven. There's heaven in you. But if you want to experience more heaven, you have to seek the Lord. Those who seek after me with everything they've got will find me spread.

Hebrews 8:1-13 – Majesty in Heaven

Pastor Ray Bentley points out power and authority in the business world. You've seen it. How many people work for you? The one who reaches the top of the ladder gets all the other people to serve him. And the more people you have serving you, the bigger that you are. You can't get any higher than Jesus. He's seated next to God the Father and what does he do with all power and all authority?

You can watch this episode on Youtube at: https://www.youtube.com/watch?v=zREgSjj7tcQ Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

”Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man.” Hebrews 8:1-2

Here Hebrews expands on the idea of Jesus as the new and greater high priest who brings a better covenant. In explaining this, Hebrews speaks to the priesthood and the temple as a "shadow and copy". This is important for us as we come to understand that the new covenant completes what was pointed toward in the old. 希伯來書在這一章更進一步地說明，為什麼耶穌是更偉大的大祭司，以及他所帶來更好的約。並說明舊約的祭司職分及聖所其實只是縮影和複製。這對我們來說很重要，因為我們開始明白新約完成了舊約所說的。

Pastor Seth Troutt explores Hebrews Chapter 8, focusing on the concept of the New Covenant and the power of a new heart through Jesus Christ.Using personal experiences and scripture, this sermon examines the shift from the Old Covenant to the New, highlighting the direct access believers have to God. As part of our series in Hebrews, Seth explains how the New Covenant, with its promises, grants us a closer relationship with God, free from past practices.Join us to understand the implications of having Jesus as our high priest and how this change impacts our walk with God.00:00 - Introduction09:46 - Copy and Shadow13:06 - The Better Promises28:18 - Obsolete31:30 - From Obsolete to Complete**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

Sermon on Hebrews 8:1-13 preached on April 6, 2025 by Kelly Wright.

Jon Benz continues Hebrews.

In this sermon from Hebrews 8, Pastor Benjamin Kandt explores the profound truth that God doesn't just manage the gap between heaven and earth—He closes it through Jesus. Drawing from the imagery of the tabernacle, Pastor Ben shows how God's desire has always been to dwell with His people. Just as Moses was commanded to build a tent patterned after heaven, we too are called to “heavenize” earth by following Jesus and forming communities of disciples who embody God's presence. The church, made up of living stones, becomes the spiritual house where heaven meets earth—not through bricks and rituals, but through Spirit-formed lives.The sermon also unpacks the better promises of the new covenant: new hearts, new belonging, new intimacy, and new mercy. Unlike the old covenant, which revealed the gap but couldn't bridge it, the new covenant transforms us from the inside out by the Holy Spirit. This indwelling presence of God is the ultimate gift, empowering us to reflect heaven in our workplaces, relationships, and communities. Pastor Ben reminds us that we're not just attending church—we are the church, the dwelling place of God Himself, being formed into a palace where He desires to live.

Send us a textThank you for joining me! I pray these message enhance your walk with the Lord.

A new covenant—better than the old, built on better promises. Hebrews lays out the contrast between what came through Moses and what is fulfilled in Christ. The old was temporary; the new is eternal. If we're still clinging to shadows, this calls us to step into the light.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Hebrews 8:1-13.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn't just another epistle—it's the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we'll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the great High Priest, the perfect sacrifice, and the One who is greater than all who came before. If you've ever wondered how the Old and New Testaments connect, how the shadows become substance, this is the book to study. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Hebrews 8

Send us a textHebrews Chapter 8 contains the deepest discussion in all of the NT about the new covenant, and the longest OT quote (from Jeremiah 31:31-34). And this is also where the author of Hebrews makes a pivotal turn in the argument he is developing. One of the reasons Hebrew 8 is so significant is because it's the only place in the entire New Testament where we find the language of a “first” and “second” covenant, and an old and a new covenant.  Links mention in this episodeWhat Makes the New Covenant New? (Article)What's "New" About the New Covenant? (Video)Defending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)Chapters00:00 Introduction & Re-cap04:20 The Text of Hebrews 8:1-1307:11 Hebrews 8:1-6: High Priest of the True Tent21:50 Hebrews 8:7-12 The New Has Come35:30 5 Reasons the New Covenant is New48:28 God's New Covenant People52:28 Hebrews 8:13 The Old Has Passed57:41 The Word "Covenant"

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the New Testament book of Hebrews, Chapter Eight.

Welcome to the Christian Ministries Church Podcast! We hope that the Lord uses us at this moment to speak to your heart. We love you all and hope you enjoy this sermon! To help further our ministry, you can support our church at https://cmchurch.com/give/

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus our teacher into the abundant life that he offers. Because we find Jesus to be irresistible and fascinating and incredibly practical, we want to be students of his teaching found in scripture. Today's episode is found in Hebrews 8 "Obsolete".

Having laid a strong foundation in the priesthood of Jesus, Hebrews now progresses to some of the ramifications of that priesthood in a better covenant, better sacrifice, and better sanctuary. Read Hebrews 8 and thanks for listening. 

Fr. Mike draws a parallel between the symbols in the book of Revelation and the persecution by the Roman empire of the first Christians and encourages us to hold firm in our faith. Additionally, Fr. Mike reveals the beauty of the new covenant priesthood established by Jesus and explained in Hebrews. Today's readings are Revelation 15-17, Hebrews 5-8, and Proverbs 31:23-25. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.