Podcasts about Zakat

The Last Ten Nights Are HereBefore diving into the final ayah of Surah Al-Muzzammil, a timely reminder — tonight is the 23rd night of Ramadan. The last ten nights are upon us, and the Prophet ﷺ told us to hunt for Laylatul Qadr in these nights, especially the odd ones. Tonight is one of them.So what should fill these nights? Extra raka'at. Extra Quran. Extra dhikr. And the best du'a for this occasion comes to us through Sayyidatuna Aisha (رضي الله عنها), who asked the Prophet ﷺ: if I encounter the Night of Al-Qadr, what should I say? He replied: “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa'fu ‘anni” — “O Allah, You are the Most Pardoning and You love to pardon, so pardon me.”Now, there's an important distinction here between ‘afw and ghafar. When we say astaghfirullah and ask for Allah's forgiveness (ghafar), the record of the sin remains — but the punishment is cancelled. The deed is still in the books on the Day of Mahshar, but Allah will not punish us for it.Al-'Afw is something else entirely. It is when the record is expunged altogether. Wiped clean. As if the sin never happened. This is why the Prophet ﷺ said that whoever fasts sincerely and prays during the nights of Ramadan — and catches Laylatul Qadr — will have all their past sins forgiven. They exit Ramadan like the day they were born. No record of sins whatsoever.It's just a few nights. Sleep a little less. Yes, there will be tiredness — that's okay. This is our training. Don't miss a night that is greater than a thousand months, greater than 83 years of worship.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Where We Left Off — The Arc of Surah Al-MuzzammilThe surah opened with a command: stand up at night, pray, and recite the Quran. Why? Because the day is full of heavy tasks — spreading truth, standing for justice, enduring hardship — and the strength to carry all of that comes from the spiritual work done at night. Reading about Jannah motivates. Reading about Jahannam sobers. The connection to Allah realigns everything.Then came the warning through the story of Fir'aun — richer, stronger, more powerful than the Quraysh, yet destroyed in an instant when he rejected Prophet Musa. Then the terrifying imagery of Yawmul Qiyamah: skies torn apart, children's hair turning white from sheer terror. And finally, the choice: believe and take the prophetic path, or reject and face the consequences. Every choice carries a consequence.Now the surah circles back to where it began — Qiyamul Layl — but this time with something remarkable: mercy.Allah Knows Our WeaknessThe original command was demanding. Stand up most of the night — two-thirds, or at least half, or at the very minimum a third. The Prophet ﷺ did this every single night, without exception, even while travelling, even during battle. But Allah knew that the rest of the ummah would struggle.Allah says: “Indeed, your Lord knows that you stand less than two-thirds of the night, sometimes half, sometimes even less than a third — and so do a group of those with you.”Allah is the One who measured the length of night and day. Some seasons, the nights are long and Qiyamul Layl is easier — in Perth during winter, Maghrib comes in at 5:15 and Fajr isn't until around six. Plenty of time to sleep and still wake up. But in the peak of summer, when Fajr is at 3:30? That's a different story. Allah knows all of this.And so He says: “He has forgiven you.” Qiyamul Layl is fard upon the Prophet ﷺ, but for the rest of us, Allah has already shown mercy and lifted that strict obligation.But Don't Abandon It AltogetherHere's the key — just because the full obligation has been eased doesn't mean doing nothing is an option. Allah says: “So read what is easy for you from the Quran.” Stand up for even two raka'at. Read whatever surahs have been memorised. Carve out even a small portion of the night for spiritual work.This is a fundamental principle in Islam: what cannot be accomplished entirely should not be abandoned in totality. Islam doesn't teach perfectionism — it's not 100% or nothing. It teaches consistent effort. The Prophet ﷺ said that the most beloved deeds to Allah are those that are consistent, even if they are small. Two raka'at every single night outweighs a marathon session once a month.And this, by the way, is one of the great purposes behind memorising the Quran — so that those surahs can be recited in prayer. Al-Kahf, Al-Mulk, Al-Baqarah — they come alive when recited standing before Allah at night.The Three Excuses Allah AcceptsThen Allah provides specific concessions. First: those who are sick. Illness isn't a choice — when rest is needed for recovery, Allah says it's okay.But then come two more categories that are remarkable, because they are things people can choose — and Allah still grants them as valid reasons for doing less Qiyamul Layl.The first: those who travel the earth seeking Allah's bounty — meaning those who are out working, doing business, building economic stability. The second: those who fight in the path of Allah, defending the religion and the community.These two are placed in equal standing. Working hard to earn a living is given the same weight as defending the faith. That is extraordinary. It tells us something profound about how Islam views economic productivity — not as a worldly distraction, but as an act valued by Allah Himself.The Prophet ﷺ said the best rizq is what a person earns from their own effort, and he pointed to Prophet Dawud (عليه السلام) as the example — a prophet, a king, and yet also a blacksmith who worked with iron and ate from the labour of his own hands.Ibn Umar expressed this beautifully. He said the best deaths he could wish for were two: martyrdom in the path of Allah, and dying on a business journey — on his camel, with his trade goods, on his way to earn a living. Because this ayah puts them side by side.Islam Wants Muslims to Be Wealthy — But With PurposeThe encouragement to work hard and build wealth doesn't come without direction. Islam doesn't say: get rich so you can buy the fanciest car, then a fancy island, and once you run out of things to buy on earth, spend a trillion dollars trying to conquer Mars.Islam says: be rich, but that's not the end goal. The ummah becomes strong when Muslims have economic power and an akhirah mindset. With wealth, the community can build schools, support students in critical fields, fund long-term projects. This is Sadaqatul Jariyah — continuously flowing charity that keeps giving long after the initial contribution.There's a telling hadith in Imam Al-Nawawi's Forty Collection that captures this tension perfectly. The poor companions once came to the Prophet ﷺ and complained: “Ya Rasulullah, the rich have taken all the extra reward! They pray like we pray, they fast like we fast — but they can give charity from their surplus wealth, and we can't.” The Prophet ﷺ reassured them that dhikr — saying SubhanAllah, Alhamdulillah, Allahu Akbar — is also charity. The poor companions went away happy. But a few days later? The rich started doing dhikr too. Now they had both. The poor came back and said: what about us now?The point isn't to vilify poverty. The Prophet ﷺ went on to explain that there is charity in every good act — helping someone onto their ride, carrying someone's load. But wealth opens doors that nothing else can. Zakat, the pillar of Islam, is only payable by those who have wealth. And the framing matters: it's not that the wealthy have to pay zakat — they get to pay zakat. Without wealth, that entire pillar of Islam is inaccessible. And hajj is the same.The story of Sayyidina Uthman (رضي الله عنه) at the Battle of Tabuk drives this home. He donated so generously — horses, camels, wealth — that the Prophet ﷺ said: “Nothing Uthman does after this will harm him.” Guaranteed paradise. And Uthman wasn't living in poverty. He had luxuries. But look at the scale of what his wealth allowed him to do for the ummah.At the same time, Islam doesn't expect anyone to give 100% away. The best charity, the Prophet ﷺ said, is what is spent on family — on spouses, on children. The balance is always there: spend on yourself, on your family, and on the ummah for the sake of the akhirah.The Beautiful LoanEven with all these concessions, Allah says: still, read what is easy from the Quran. Establish your salah. Pay your zakat. Don't let the extras overshadow the foundations — a hundred raka'at of Qiyamul Layl mean nothing if Fajr is missed. Generous charity donations mean nothing if zakat is neglected. The obligatory always comes first.Then comes a stunning phrase: “And give Allah a beautiful loan (qard hasan).”A qard hasan is a loan with no deadline for repayment and no interest. Every good deed — every act of worship, every charity, every kindness — is a loan to Allah. And here's the beauty of it: Allah doesn't need our loan. He owns everything in the heavens and the earth and everything in between and beyond. He could simply say: “That's Mine, I gave it to you, give it back.”But in His mercy, Allah understands human nature. He understands that people are wired to think in terms of profit and return on investment. So He frames it as a transaction: give Me a loan, and I will surely repay you — multiplied many times over. In human transactions, demanding extra on a qard is riba. But with Allah, He is the One promising to multiply the return. It's the ultimate ROI.And what can a person invest with? Two things: wealth or skills. Both require Muslims to be hardworking.It's All For UsAllah then makes something clear: whatever is sent forth for the akhirah, it's essentially for our own benefit. Allah doesn't need our investment. Every command He gives is for our sake, not His.And there's a profound observation embedded here. As humanity lives more and more comfortably — materially, physically — mental health continues to decline. The richer the country, the higher the rates of depression and anxiety. Why? Because life without purpose erodes the soul. When everything is easy and comfortable, humans lose their sense of direction.Islam solves this by providing a purpose so enormous that no amount of wealth or comfort can make it irrelevant: getting to Jannah. How do we get there? That question structures every day, every decision, every effort. It keeps life purposeful no matter the circumstances. And when the community works together with that shared purpose, everyone rises.Ending with IstighfarThe surah closes with a command to seek Allah's forgiveness. Wastaghfirullah — make istighfar. There are two dimensions to this.First, the timing. The pre-dawn hours — suhoor time — are the best time for istighfar. Allah praises those who seek forgiveness in the early morning. For those already awake for Qiyamul Layl, this flows naturally.Second, there's a subtler reason. Sometimes, in the middle of worship and good deeds, something dangerous creeps into the heart. A feeling of: “I woke up for Qiyamul Layl. I read Surah Al-Kahf in one raka'ah and Surah Al-Mulk in the next. I'm amazing.” Or after giving a large charity: “I'm so generous. Look at what I gave.”This is kibr — arrogance — and it's one of Shaitan's favourite tricks. When he can't stop someone from doing good deeds, he tries to spoil the deed through the intention. So the surah ends with the antidote: astaghfirullah. Centre yourself. Realign the intention. “Ya Allah, if there was any misalignment in my heart, I seek Your forgiveness.”Indeed, Allah is Most Forgiving and Most Merciful.The Complete Message of Surah Al-MuzzammilAnd with that, Surah Al-Muzzammil comes to a close. Its message is beautifully complete: stay up at night, even a little. Pray. Read Quran. Let that spiritual recharge fuel everything in the day — the work, the earning, the serving of the ummah. Islam is a religion of balance: worship at night, work hard in the day. And in between, give everything its right. The body has a right — rest, nutrition, exercise. Family has a right — time and attention. And Allah has a right — acts of worship.Fulfil all those rights. That's the straight path.Your Action Steps This Week* Make the du'a of Laylatul Qadr every night. Memorise “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa'fu ‘anni”and repeat it abundantly in the remaining nights of Ramadan. Understand the difference — this isn't just asking for forgiveness, it's asking for a complete clean slate.* Do something every night, even if it's small. If two raka'at is all that's manageable, pray two raka'at. If one page of Quran is what's realistic, read one page. Don't let the inability to do everything become an excuse to do nothing.* Reframe how work fits into worship. This ayah places earning a livelihood alongside fighting in the path of Allah. Approach work this week with the conscious intention that economic productivity is an act Allah values — and use what is earned to benefit family and community.* Audit the foundations before the extras. Before adding more nawafil, make sure the obligatory salah and zakat are fully in order. The extras don't compensate for gaps in the foundations.* End every night with istighfar. After Qiyamul Layl, after du'a, after any act of worship — close with astaghfirullah. Let it be the safeguard against arrogance creeping into the heart through the very deeds meant to bring closeness to Allah.May Allah grant us the strength to apply the lessons from Surah Al-Muzzammil — to pray at night, recite the Quran, and work hard in the day for the benefit of the ummah. May Allah allow us to enter Jannah with the Prophet ﷺ and with the Sahaba.Next week, inshaAllah, we begin Suratul Muddaththir. Don't forget — tonight is the 23rd night. Qiyamul Layl. Stay up extra. Make lots of du'a.Assalamualaikum warahmatullahi wabarakatuh.Thanks for reading Grounded! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

In Egypt, Ramadan is not just a time for religious fasting – it is also a critical financial lifeline for the country's public and charitable healthcare system. Without the generosity of Zakat (obligatory alms) and Sadaqa (voluntary charity), many major hospitals would struggle to survive. For a month, Egyptian TV and social media are flooded with appeals from hospitals seeking donations, as competition for charity peaks. Hospitals spend millions on emotional campaigns, often featuring celebrities or popular songs. Some rely on Ramadan donations for up to 80% of their annual budgets. Yet behind these polished images lies a darker reality of Egypt's public healthcare system.

Bismillah,Saudaraku,Mari kita sempurnakan Ramadhan dengan menunaikan zakat fitri.Sampaikan zakat fitri langsung kepada saudara-saudara muslim yang berhak menerimanya (fakir miskin), dimulai dari lingkungan terdekat kita.Atau, Anda juga dapat menyalurkannya melalui LAZ Muhajir.Insyaa Allah, dana yang terkumpul akan disalurkan dalam bentuk paket beras (3 kg) kepada ribuan keluarga muslimin fakir miskin di beberapa kota dan kabupaten di Indonesia.Anda dan keluarga bisa menunaikan zakat fitri dengan biaya:Rp.55.000/jiwa untuk 3 kg beras premiumSilakan melalui link berikut:lazmuhajir.org/zakatfitriProgram akan ditutup pada Senin, 16 Maret 2026 pukul 23.59 WIB atau sesegeranya kuota terpenuhi. Zakat fitri insya Allah akan didistribusikan 3 hari sebelum Idul Fitri 1447H.Semoga Allah mudahkan kita menunaikan kewajiban ini. Barakallahu fiikum.

Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, and Salah Essentials in Islam | Understanding Taharah and Prayer According to the Qur'an and Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this lesson from ZAD Academy, the focus is on the foundations of Fiqh, particularly the essential topics of purification (Taharah) and prayer (Salah). These subjects form the foundation of a Muslim's daily worship and are necessary for practicing Islam correctly.The course aims to teach the basic rulings related to purification, types of impurities, ablution (wudu), major purification (ghusl), and the correct method of performing prayer according to the teachings of the Qur'an and the authentic Sunnah of Prophet Muhammad ﷺ.Purification is the key to performing acts of worship such as prayer. Islam places great emphasis on cleanliness and spiritual purity before standing before Allah.Allah says in the Qur'an:“O you who have believed, when you rise to pray, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.” (Qur'an 5:6 – Quran.com)This verse establishes the obligation of wudu (ablution) before prayer. Without purification, the prayer is not valid.Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).Sahih al-Bukhari 6954https://sunnah.com/bukhari:6954This hadith clearly shows that purification is a prerequisite for valid prayer.The lecture introduces several important topics that students will study throughout the semester. These include:1. Types of Impurities (Najasah) Students learn how impurities affect worship and how they can be removed from the body, clothing, and place of prayer.2. Types of Water for Purification Islamic law explains which types of water are permissible for purification and how they should be used.3. Ablution (Wudu) The course explains:What breaks wuduWhen wudu is requiredThe correct method of performing it4. Major Purification (Ghusl) Ghusl is required after major ritual impurity such as marital relations or menstruation. Women are also taught the rulings related to purification after menstruation.5. Etiquettes of Cleanliness The course covers the etiquette of answering the call of nature and how to purify oneself using water or permissible materials.Prayer is the second pillar of Islam and the most important daily act of worship. Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).2. To offer the (compulsory congregational) prayers dutifully and perfectly.3. To pay Zakat (i.e. obligatory charity) .4. To perform Hajj. (i.e. Pilgrimage to Mecca)5. To observe fast during the month of Ramadan.Sahih al-Bukhari 8https://sunnah.com/bukhari:8Learning these rulings helps Muslims perform their prayers exactly as the Prophet ﷺ taught.Narrated Malik: We came to the Prophet (ﷺ) and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet (ﷺ) was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet (ﷺ) then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.Sahih al-Bukhari 631https://sunnah.com/bukhari:631

ஜகாத் கொடுக்காதவர்களுக்கு கிடைக்கும் தண்டனைகள் மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari 27-02-2026, Jumma Taqwa Masjid, Trichy

ஜகாத் கொடுக்காதவர்களுக்கு கிடைக்கும் தண்டனைகள் மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari 27-02-2026, Jumma Taqwa Masjid, Trichy

Selama ini beliau hanya tahu membayar zakat. Tak pernah terlintas satu hari nanti, beliau sendiri yang menerima bantuan zakat. Ramai yang fikir zakat hanya untuk ‘fakir miskin’ … tapi hakikatnya kriteria kelayakan pun dah diubah dan lebih ramai yang memerlukan boleh dapat bantuan. Apabila anak bongsunya mengalami spina bifida – keadaan tulang belakang yang tidak terbentuk dengan baik – sejak dilahirkan dan memerlukan rawatan serta pemantauan perubatan secara berterusan Cik Hadijah Mohamed Eusope terpaksa berhenti bekerja demi menjaga anaknya sepenuh masa. Dalam episod NoTapis ini, beliau berkongsi bagaimana keluarganya akhirnya mendapatkan bantuan zakat dan bagaimana sokongan itu membantu mereka terus bertahan melalui tempoh yang mencabar. Turut bersama kami ialah Ustazah Sarima Jantan, Pegawai Pembangunan Sosial (SDO) di Masjid En-Naeem, yang menjelaskan bagaimana sistem zakat di Singapura sebenarnya berfungsi, siapa yang layak memohon, dan mengapa masih ramai yang segan untuk tampil mendapatkan bantuan.See omnystudio.com/listener for privacy information.

The Prophet ﷺ said: every child of Adam is a sinner, and the best of sinners are those who make tawbah. We will slip. The question is never whether we fall — it's which path we take when we do.Last night we saw those two paths clearly: the path of Iblis, who blamed Allah and recruited others into his rebellion; and the prophetic path, demonstrated by Adam — take ownership, turn back, ask forgiveness.The Prophet ﷺ at Ta'ifNo one embodied the prophetic path more completely than the Prophet ﷺ himself. After his wife Khadijah and his uncle Abu Talib both died, he travelled to Ta'if seeking support for his mission. The people there not only rejected him — they paid children and slaves to throw rocks at him, chasing him out of the city. He fled until he found refuge in a garden, bleeding, exhausted.The angels of Ta'if came to him with an offer: say the word, and we will bring the surrounding mountains down upon them.He said no. Perhaps from their descendants, someone will accept Islam.And then he made dua — one of the most moving supplications in the seerah. O Allah, I submit to You my weakness, my lack of planning, my low standing among the people. Not a single word blaming the people of Ta'if. He turned the lens entirely on himself. He asked: perhaps it was my weakness. Perhaps my planning was insufficient.This from the man who could not have done it better. Yet he took responsibility — because blame leads nowhere. The only path forward is to work on what is within our control.This is the lesson from Adam's dua and the Prophet's dua after Ta'if: focus on your circle of control. Protect yourself and your family. Spend your Ramadan nights on what you can actually change. The tariff rate is not within your control. How you spend this blessed month is.One Tree Among MillionsBefore we move forward in the surah, there is a gem worth sitting with from the story of Adam in Jannah.Jannah — by definition a lush garden of millions of trees — had exactly one prohibition. One tree. Everything else was open.This is a mirror of how Allah has designed this world. The halal is vast. The haram is specific and limited. When Allah speaks about what is halal in the Quran, He speaks in sweeping terms: “O mankind, eat from what is halal and good on earth.” No list — because the list would be endless. When He speaks about what is haram, He lists it out, one by one, because it is few enough to enumerate.There is a principle in Islamic jurisprudence: al-aslu fil ashya' al-ibaha — the original ruling on all things is that they are permissible. You need evidence to declare something haram, not the other way around. We sometimes become more restrictive than the Quran itself, treating everything as forbidden until proven otherwise. That is not Islam. Allah is merciful, and everything He has made haram is genuinely harmful to us — and there is not much of it.Shaitan's trick is to make us fixate on the haram, to make us feel hemmed in, to make the life of a Muslim feel like a series of closed doors. But the reality is the opposite. The doors are almost all open. He just wants us staring at the one that isn't.Animosity — and the Iblis AgendaAllah commanded Adam, Hawa, and Iblis to descend from Jannah, and said there would be animosity between them. This animosity runs in multiple directions — not just between humans and Shaitan, but between humans themselves. Between races. Between classes. Between genders.When we look at gender wars today, Islam has no difficulty affirming the rights and dignity of women. In fact, much of what has historically restricted women came through culture, not religion. The Prophet's masjid had no barrier between men and women. The Prophet ﷺ gave lessons to mixed gatherings. Women asked questions — including sensitive ones — directly. The Ansar women were specifically praised for their courage in seeking knowledge. When a separate door was created for women in the Prophet's time, it was at the suggestion of Sayyidina Umar, so that women wouldn't be pushed and jostled as the community grew — it was for their comfort, not their exclusion. Sayyidina Umar, despite being famously protective of his own wife, allowed her to attend the masjid because the Prophet ﷺ had explicitly said: do not stop the believing women from coming to the masjid.The problem with certain strands of modern feminism is not the defence of women's rights — it's the framing of everything as a gender war. Men and women, from an Islamic perspective, are equal in spiritual standing and in the eyes of Allah, but created with different natures, different inclinations, different responsibilities. Not one above the other. Different — the way a table and a chair are different. Both necessary. Together, complete. If every chair insists on being a table, everyone ends up sitting on the floor.The same principle applies to class. Islam does not vilify wealth — it channels it. Zakat. Waqf. The oldest universities in the world — Qarawiyyin, Zaytuna, Al-Azhar — were sustained for centuries through endowments from wealthy Muslims who had the akhirah in mind. Al-Azhar offered free education, boarding, and meals for over a thousand years, funded entirely by waqf. Harvard today operates on $53 billion in endowments — the same principle, different name. The Islamic economic vision is not to make everyone equal — it is to ensure that the rich carry the poor, and that no one goes without. When zakat is properly collected and distributed, the mathematics work out. The system is not a class war. It is a covenant of care.All of this division — gender wars, class wars, race wars — is part of the Iblis agenda. He said there would be animosity. He is working to deepen it. Our job is to see through it.Tomorrow insha'Allah — Part 3 of Surah Al-A'raf begins. Allah speaks directly to the children of Adam. Ya Bani Adam.Tonight's video is recorded by Perth Islamic Channel.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

Bismillah,Saudaraku,Manusia itu hakekatnya menyukai uang dan harta. Ada potensi pelit dan tamak di setiap kita. Bagaimana kita bisa mengatasinya? Mari kita simak cuplikan Kajian Rutin Tadzkiratus saami' yang disampaikan Ustadz Muhammad Nuzul Dzikri hafizhahullah dengan judul “240. Hubungan antara sifat Dermawan & Sabar” berikut ini.Ingin tau lebih banyak soal zakat?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

ஜகாத்தின் அவசியம் மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi 20-02-2026, Jumma Masjidus Salam, Chennai

ஜகாத்தின் அவசியம் மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi 20-02-2026, Jumma Masjidus Salam, Chennai

In this transformative episode, Inside the Vault with Ash Cash sits down with Imam Rashad Abdul, a scholar of Quranic Arabic, comparative religion, and Black liberation theology, to explore one of the most important conversations in the Black community today: the relationship between Christianity, Islam, identity, and economic empowerment.Imam Rashad breaks down:– Why 20–40% of enslaved West Africans were Muslim – The real link between Christianity, Islam, and Black liberation – What the Quran actually says about Jews and Christians – Why Jesus was never worshiped as God in early Christianity – How both faiths can unite to transform the Black community – The economic blueprint inside scripture — wealth, stewardship, and power – Why miseducation keeps Black people divided spiritually and financially – How Islam in America evolved from the Nation of Islam to modern Sunni practice – Identity, trauma, and the psychology of choosing faith – What new Muslims must know when embracing IslamThis episode isn't about debate. It's about truth, unity, and empowerment for a people who share the same history, the same struggle, and the same need for collective elevation.Follow Imam Rashad Abdul: @rashadabdul_ Follow Inside the Vault: @InsideTheVault Follow Ash Cash: @IAmAshCash⏱ TIMESTAMPS 00:00 — The statement that shook the room: “Jesus never said ‘I am God.'” 00:22 — Why 20–40% of enslaved Africans were Muslim 00:54 — Islam as a liberating message for Black America 01:21 — Judaism, Christianity & Islam: shared historical roots 01:55 — Religion, control & why faith became political 02:14 — Inside the Vault introduction 02:29 — Who is Imam Rashad Abdul? 03:04 — Why this conversation matters for Black unity 03:42 — Christianity, Islam & money: the foundation of America 04:07 — The first controversial question about Jesus' divinity 05:28 — Why Black Christians & Black Muslims share the same history 06:18 — Fatherhood, trauma & psychological patterns in our community 07:54 — Slavery's impact on Black religious identity 09:12 — Early Black Christian interpretations vs European Christianity 10:58 — Why many African Americans choose Islam today 12:48 — How West African Islamic culture shaped Black America 13:23 — How Islam entered America through the Nation of Islam 14:47 — Malcolm X, Elijah Muhammad & Black liberation theology 16:33 — Christianity used as psychological control during slavery 17:08 — “We are one people” — unity over division 18:04 — Why Muslims cannot disconnect from their community 19:08 — What the Quran actually says about Jews & Christians 21:10 — The Trinity vs the Quranic concept of God 22:56 — How Greek philosophy influenced the New Testament 24:50 — Cultural context & how theology evolved after Jesus 25:54 — Islam's teachings on money, wealth & stewardship 27:38 — Wealth as responsibility, not greed 29:20 — Adam's story & human potential 31:05 — Joseph & economic intelligence in scripture 33:22 — Zakat: purifying wealth and uplifting the poor 35:10 — Is wealth spiritually dangerous? 36:42 — Religion, poverty & controlling the masses 38:01 — How Prophet Muhammad modeled entrepreneurship 39:18 — Independence vs dependency in the Black community 40:51 — Why the Black Muslim economic model is powerful 42:31 — Cultural confusion vs true Islam 43:56 — Identity issues among Black Muslims 45:14 — The “Arabization” challenge in U.S. Islam 47:09 — Isolation of new Muslims & lack of mentorship 49:05 — The psychological legacy of “white Jesus” 50:18 — How Islam & Christianity overlap more than people realize 52:42 — Misunderstanding theology keeps us divided 54:56 — Why both faiths must unite economically 56:21 — The Jewish wealth blueprint & economic discipline 58:44 — Competing ideologies & ego in leadership 1:00:38 — Why Islamic growth threatens some leaders 1:02:45 — What the Black community is missing economically 1:04:11 — How Muslims & Christians can build together 1:05:43 — The future of Black religious leadership 1:08:22 — What new Muslims must know 1:10:04 — Taking shahada: what happens next 1:12:00 — Islam as a lifelong journey of growth 1:13:10 — Final wisdom from Imam Rashad 1:14:44 — Follow Imam Rashad & get his book 1:15:30 — Closing the VaultAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Bismillah,Saudaraku, Di negeri tercinta ini, kita mempunyai PR besar bersama, yaitu berzakat. Baznas Republik Indonesia menyampaikan potensi zakat secara nasional mencapai Rp 327 triliun, namun total zakat yang dikumpulkan Baznas dari seluruh wilayah baru mencapai Rp 41 triliun.Terindikasi banyak dari kaum muslimin di Indonesia belum mengeluarkan zakatnya, walaupun sudah masuk dalam golongan yang mampu membayar zakat. Salah satu yang menjadi penyebabnya adalah karena belum memahami zakat secara komprehensif. Wallahu a'lam bishshowab.Alangkah baiknya, seorang yang beriman mendambakan untuk bisa terus beribadah di jalan Allah Ta'ala termasuk melalui berzakat yang hukumnya wajib. Dengan berzakat, kita menunaikan hak Allah Ta'ala juga membantu pemerintah dalam mengentaskan kemiskinan, insya Allah.Ingin tahu lebih dalam tentang zakat dan bagaimana zakat dapat membersihkan harta dan jiwa kita serta menebarkan kebaikan?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku, Bagaimana cara berfikir yang benar tentang perjuangan meraih cita-cita dunia, khususnya dalam mengelola harta? Mari kita simak cuplikan dari Kajian Rutin Tadzkiratus saami' yang disampaikan Ustadz Muhammad Nuzul Dzikri dengan judul “238. SUKA KEBABLASAN” berikut ini.Ingin tau lebih banyak soal zakat?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku,Zakat merupakan sedekah wajib yang memiliki esensi membersihkan, menumbuhkan, dan mengembangkan.Zakat membersihkan harta, menumbuhkan keberkahan serta mengembangkan harta kita dengan cara yang halal dan benar. Sejatinya berzakat bukan hanya mendukung mustahik, tapi lebih utamanya demi mendukung diri kita sebagai Muzakki, membersihkan hati dan jiwa kita sebagai pemberi. *Cuplikan kajian Riyaadush Shaalihin Ustadz Muhammad Nuzul Dzikri “Tujuan Besar dari Bersedekah”.Ingin tahu lebih dalam tentang zakat?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Barakallahu fiikum.Zakat Bersihkan Jiwa, Tebarkan Kebaikan.

Bismillah,Saudaraku, Alhamdulillah, kami berkesempatan belajar banyak dari tamu-tamu istimewa yaitu para Teman Netra yang juga para penuntut ilmu Al-Qur'an braille.Mereka salah satu segmen mustahik yang mensyukuri manfaat zakat yang disampaikan melalui LAZ Muhajir.Mereka menerimanya sebagai tali kasih persaudaraan, rangkaian kebaikan yang menguatkan semangat, menyalakan harapan, dan meneguhkan hati mereka untuk terus istiqomah berjalan di jalan-Nya.Keterangan video: Kajian Teman Netra, bersama Ustadz Muhammad Nuzul Dzikri hafizhahullah, Juli 2025.Untuk informasi lebih lengkap mengenai zakat Insya Allah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Ketika kita ingin meng-upgrade diri dalam menjalankan ketaatan, seringkali godaan datang melalui pujian, harta, maupun adanya kepentingan pribadi. Semoga Allah mudahkan kita selalu mengintropeksi diri untuk mengecek keikhlasan dan amalan hati. Serta semoga kita dipertemukan dengan lingkungan orang soleh agar bisa saling menasehati diatas kebenaran dan kesabaran. Aamiin.Ingin tahu lebih dalam tentang zakat dan bagaimana zakat dapat membersihkan harta dan jiwa kita serta menebarkan kebaikan?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

In Episode 49 of Chain Reactions, we sit down with Mashal Waqar, Head of Marketing at Octant, and get a surprise drop-in from Griff Green, Founder of Giveth, to dig into how public goods funding actually works on Ethereum and why it matters more now than ever.We cover:– How Octant's model works: lock GLM, earn ETH, and choose to fund public goods or keep the yield– The surprisingly heated debate over what counts as a "public good" (yes, Pizza DAO came up)– Why blockchain unlocks speed, transparency, and community-driven capital allocation that traditional grants can't match– Griff's wild story of The DAO hack, how edge case funds turned into $200M+, and the launch of the new DAO Security Fund– The case for an Ethereum security coalition and why L2s need to fund shared infrastructureMashal shares her journey from running a media company with tens of millions of readers to burning out, discovering crypto through NFTs and Gitcoin, and co-authoring the first State of Web3 Grants report.We also get into real-world impact stories, from funding water filters in Gaza to helping doctors in Syria get paid through crypto, and why sustainable funding through DeFi yield beats depleting treasuries. Plus, a great riff on AI in public goods, the Zakat use case for crypto, and why execution beats everything.Timestamps00:00 – Intro and what's on everyone's timeline right now02:08 – Welcome to Chain Reactions and introducing Mashal from Octant03:54 – Mashal's journey from media founder to crypto marketer06:28 – How NFTs and Crypto Covens pulled her back into Web308:53 – Co-authoring the first State of Web3 Grants report and discovering Octant10:25 – What Octant is and how the GLM staking model works13:15 – What actually counts as a public good (and the Pizza DAO debate)16:49 – The $1M Ethereum creator round and lessons from vetting 1,000+ applications18:30 – DeFi vaults, sustainable funding, and the new StreamVote experiment23:30 – Why blockchain unlocks faster, more transparent funding than traditional grants26:34 – Remittances, financial access, and the personal case for crypto in emerging markets33:24 – Griff joins: founding Giveth, The DAO hack, and rescuing $200M+ in edge case funds39:21 – The multiplier effect and why matching makes it hard not to donate44:18 – Launching the DAO Security Fund inspired by Octant's model48:45 – AI experiments at Octant, building with AI, and the case for AI in public goods56:29 – Vitalik's L2 tax tweet, Ethereum sustainability, and the need for a security coalition1:00:00 – Rapid fire: execution beats everything and don't count your chickensShow Notes & Mentions

Quels sont les avantages de la Zakat by XamSaDine

Bismillah,Saudaraku,Allah Ta'ala memberikan karunia yang beragam kepada setiap hamba-Nya. Sebagian dikaruniai keistiqomahan dalam beribadah, ada yang diberi keluasan harta, sebagian lagi tidak memiliki harta tapi Allah Ta'ala berikan beliau kelapangan waktu, pikiran dan energi untuk mengabdi.Mari manfaatkan karunia yang kita miliki ini untuk memperbanyak amal soleh dan saling tolong-menolong dalam kebaikan. Semoga Allah meridhoi niat dan perjuangan kita bersama. Aamiin.Cuplikan Kajian Tadzkiratus saami' Ustadz Muhammad Nuzul Dzikri “236. INGIN JAGO SABAR? INI CARANYA”.Ingin lebih mengenal zakat? InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku, setiap orang beriman mendambakan kondisi ideal untuk bisa terus beribadah di jalan Allah Ta'ala. Diantara ibadah tersebut adalah berinfak dan berzakat. Namun, saat kondisi keuangan kita sedang tidak normal bahkan serba kekurangan, maka jangan paksakan diri untuk berzakat jika nishab dan haulnya tidak terpenuhi.Tetaplah maksimalkan amal sesuai dengan kondisi yang Allah Ta'ala tetapkan. Terus berdoa dan semangat berjuang agar kita bisa meraih posisi sebagai Muzakki, yaitu pihak yang memberikan zakat. Aaamiin.Ingin tahu lebih dalam tentang zakat dan bagaimana zakat dapat membersihkan harta dan jiwa kita serta menebarkan kebaikan?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Ikhtiarkan kewajiban harta Anda dengan berzakat, untuk menyucikan tiap harta yang dititipkan dan membersihkan hati serta jiwa.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku, setiap kesulitan adalah bagian dari perjalanan hidup. Mari renungi kembali betapa Allah Ta'ala menyayangi kita dengan semua nikmat yang diberikan-Nya. Kesulitan sejatinya adalah kesempatan untuk tumbuh, melatih jiwa, dan mendekat dengan Allah Ta'ala.Alhamdulillah, lebih dari sepekan tim LAZ Muhajir menyertai perjuangan saudara-saudara di beberapa lokasi bencana di Sumatra Barat dan Aceh, serta menyampaikan zakat kepada mereka yang menyambutnya dengan bahagia.Untuk informasi selengkapnya, insya Allah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku,Zakat merupakan sedekah wajib yang memiliki esensi membersihkan, menumbuhkan, dan mengembangkan.Zakat membersihkan harta, menumbuhkan keberkahan serta mengembangkan harta kita dengan cara yang halal dan benar. Sejatinya berzakat bukan hanya mendukung mustahik, tapi lebih utamanya demi mendukung diri kita sebagai Muzakki, membersihkan hati dan jiwa kita sebagai pemberi.*Cuplikan kajian Riyaadush Shaalihin Ustadz Muhammad Nuzul Dzikri “Tujuan Besar dari Bersedekah”.Ingin tahu lebih dalam tentang zakat dan bagaimana zakat dapat membersihkan harta dan jiwa serta menebarkan kebaikan?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Barakallahu fiikum.Zakat Bersihkan Jiwa, Tebarkan Kebaikan.

Badan Amil Zakat Nasional (BAZNAS) Banten berencana menerapkan penarikan zakat profesi atau penghasilan kepada konten kreator. Ketua Influencer and Content Creator Network (ICN), Novianusselva alias Rambo Banten, menyatakan pihaknya tidak mempermasalahkan rencana penarikan zakat tersebut selama tidak dilakukan secara memaksa.Menurutnya, profesi sebagai konten kreator kerap menjadi pilihan terakhir bagi sebagian orang yang sebelumnya mengalami kesulitan mendapatkan pekerjaan tetap. Oleh karena itu, kebijakan penarikan zakat profesi perlu mempertimbangkan kondisi riil para pelaku industri konten digital.Lalu, bagaimana mekanisme penarikan zakat profesi bagi konten kreator ini akan diterapkan? Simak perbincangan bersama Ketua Badan Amil Zakat Nasional RI, Noor Achmad.

Doug McHoney (PwC's International Tax Services Global Leader) is joined by Hanan Abboud, a Dubai‑based International Tax and M&A partner who leads PwC's Pillar Two efforts across the Middle East. Doug and Hanan discuss the Cooperation Council for the Arab States of the Gulf (GCC) region's corporate tax landscape, including country differences, Zakat as a covered tax, and the prevalence of withholding and treaty networks. They then map Middle East Pillar Two adoption: Bahrain's QDMTT, Kuwait's QDMTT, Oman's IIR, Qatar's DMTT plus IIR, the UAE's QDMTT, and Saudi Arabia's lack of announcements. They dive into filing timelines, estimated payments, the evolving incentive landscape, the intersection with free zones, as well as practical pain points: data, provisioning, governance, and allocating top‑up taxes. 

Ustadz Nizar Saad Jabal, Lc., M.Pd. - Perhitungan Zakat

Ustadz Dr. Erwandi Tarmizi, Lc., M.A. - Syarah Umdatul Fiqh - Bab Zakat - Bagian

Bismillah,Saudaraku, terkadang kita lupa bahwa kesenangan juga bisa jadi ujian. Setiap rezeki yang Allah Ta'ala titipkan bukan sekadar untuk dinikmati, tapi juga sebagai amanah yang wajib kita pertanggungjawabkan.Maka, ketika harta yang dititipkan padamu sudah mencapai nishab dan haulnya, segeralah untuk menzakati harta tersebut. Jangan biarkan nikmat ini menjadi istidraj yaitu kenikmatan duniawi yang Allah Ta'ala berikan kepada orang yang jauh dari-Nya. Sehingga membuat kita lalai dan melupakan kewajiban kita kepada Allah Ta'ala dan kepada saudara-saudara kita yang membutuhkan.Untuk informasi lebih lengkap mengenai zakat Insya Allah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku, berzakat bukan hanya tentang memberi sebagian harta kita, tetapi tentang mencapai tujuan besar yang lebih mendalam. Melalui zakat, kita berikhtiar membersihkan jiwa, mempererat ikatan persaudaraan, dan menebar kebaikan.*Cuplikan kajian Riyaadush Shaalihin Ustadz Muhammad Nuzul Dzikri “1585. Tujuan Besar Bersedekah”.Ingin tahu lebih dalam tentang zakat dan bagaimana zakat dapat membersihkan harta dan jiwa kita serta menebarkan kebaikan?InsyaAllah, bisa menghubungi LAZ Muhajir melalui 081288388501.Ikhtiarkan kewajiban harta Anda dengan berzakat, untuk menyucikan tiap harta yang dititipkan dan membersihkan hati serta jiwa.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku, terkadang diri kita terlalu sibuk dalam mengejar materi dunia hingga menjadikannya sebagai tujuan hidup. Padahal seluruh materi dunia tersebut tidak dapat menjadi bekal kita di akhirat kecuali kita menggunakannya sebagai sarana ibadah kita.Semoga Allah Ta'ala memudahkan kita untuk menjadikan setiap materi sebagai sarana mendekat kepada-Nya, bukan sebagai tujuan yang melalaikan dan menjadikan kita hamba yang selalu bersyukur atas nikmat sekecil apapun. Aamiin.Cuplikan Kajian Wanita Kitab Al-Wabilush Shayyib Ustadz Muhammad Nuzul Dzikri “Rezekimu Sudah Ada Yang Mengatur”.Untuk informasi lebih lengkap mengenai zakat Insya Allah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Bismillah,Saudaraku, terkadang masalah datang bertubi-tubi, jalan keluar terasa sempit, dan semua usaha sudah dicoba, tapi tetap saja belum menemukan titik terang.Bisa jadi, ada satu amalan sederhana yang terlewat, yaitu sedekah.Sedekah bukan hanya tentang memberi, tapi cara lain untuk memohon Allah Ta'ala agar menolong kita dengan cara yang tidak pernah kita duga. Betapa banyak musibah yang Allah Ta'ala hindarkan, betapa banyak jalan yang kembali terbuka, semata karena kita menggerakkan tangan untuk memberi meski sedang sulit.Saat hidup mulai terasa berat, jangan lupa ingat satu hal: sedekah sering kali menjadi solusi yang besar maknanya.Cuplikan Kajian Wanita Ustadz Muhammad Nuzul Dzikri Hafizhahullah “Sedekah Mengurai Masalah”Untuk informasi lebih lengkap mengenai zakat Insya Allah, bisa menghubungi LAZ Muhajir melalui 081288388501.Nikmati juga kemudahan berzakat melalui Bank Syariah Indonesia (BSI) nomor rekening 1111091036 atas nama LAZ Muhajir.Zakat bersihkan jiwa, tebarkan kebaikan.

Un épisode pensé comme un vrai cours d'initiation à la zakat d'entreprise. Avec Anass El Adly CEO de Zakat Pro, on remet de l'ordre dans le calcul : définition, logique de purification, Nissab, taux 2,5 % (et l'ajustement en année civile env 2,7577 %). On voit ce qui entre dans l'assiette (disponibilités, stocks à la valeur de vente, créances, immos financières/VMP) et ce qu'on déduit vraiment (dettes inf à 12 mois, dettes finançant des actifs éligibles, attention aux comptes courants d'associés). On explique aussi pourquoi la photo du 31/12 ne suffit pas et comment raisonner sur l'année glissante (point le plus bas du patrimoine). Attention : Le calcul de la zakat comporte certaines divergences d'interprétation selon les écoles et les contextes. Dans cette vidéo, nous n'entrons pas dans les détails techniques de ces divergences, mais nous rappelons que la méthodologie de calcul utilisée par ZakatPro a été validée par un Sharia Board, garantissant ainsi sa conformité aux principes de la finance islamique. Pour contacter Anass, rdv sur son Linkedin : https://www.linkedin.com/in/anass-el-adly-a5ab56113/ Tu es expert-comptable et tu souhaites utiliser la solution, prend rendez-vous avec l'un des experts de ZakatPro : https://calendar.google.com/calendar/u/0/appointments/schedules/AcZssZ02AZeEyrwi73VJgDycSBvDPrxJZy1RRai3wxG3U7EnSNrBfsZzGUSoobHuAwMA0M0Nj-Lte7hP Enjoy et c'est parti !!!--------Bienvenue sur le podcast n°1 de la filière comptable et financière ! + 650 000 écoutes.Je suis Nicolas Piatkowski, cofondateur de l'école en ligne Les Geeks des Chiffres, qui a formé plus de 14 000 étudiants au DCG & DSCG : https://www.lesgeeksdeschiffres.comChaque semaine, des pros du chiffre me partagent leur parcours, leurs réussites (et galères !), leurs conseils, et t'aident à décrypter un secteur en pleine mutation.Que tu sois en DCG, DSCG, alternance, BTS ou un professionnel aguerri… Tu trouveras ici des interviews inspirantes, des retours d'expérience concrets, des insights métier et des clés pour te démarquer dès tes premières expériences.Au programme :Réalité du métier d'expert-comptable ou de financier aujourd'hui.Les compétences techniques et digitales de demain.Outils tech, indicateurs clés, culture business.RH, management, soft skills… tout ce qui compte vraiment !Et bien sûr, des conseils pour réussir tes études, tes stages, ton alternance ou ton premier CDI.Si tu veux prendre une longueur d'avance dans tes études et ta carrière, ce podcast est ton nouveau compagnon de route.Bonne écoute… et c'est partiiiiii !  »Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

A major sin, often referred to as a "Kabeera," is an act that is directly prohibited by Allah often impact one's relationship with Allah. Today, we cover the sin that could single-handedly ruin your Islam: neglecting the Salat prayer; we will also touch on the Zakat alms-giving.

How do we further blend Shariah principles with ethical and equitable financial solutions to provide positive financial, social, and environmental outcomes? How can the impact of these initiatives be effectively measured? What's on offer from Waqf, Zakat, Sadaqah and Qard Hasan and how can we maximise the potential of new products such as social impact Sukuk? We ask an expert panel.Moderator:Elias Moubarak, Partner, Trowers & HamlinsPanelists:Dr Hamim Syahrum Ahmad Mokhtar, Lead Specialist, Capacity Development, Islamic Financial Services BoardDr Jane Chang, Director, Social Value MalaysiaDr Mohamed Damak, Managing Director and Global Head of Islamic Finance, S&P Global RatingsProfessor Dr Nurdianawati Irwani Abdullah, Department of Finance, Kuliyyah of Economics and Management Sciences, International Islamic University MalaysiaDr Rusni Hassan, Professor and Dean, IIUM Institute of Islamic Banking and Finance

Bab Zakat Fitri dari Makanan, Aqith, dan Zabib merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 28 Rabiul Awwal 1447 H / 21 September 2025 M. Kajian Hadits Tentang Bab Zakat Fitri dari Makanan, Aqith, dan Zabib Kita sampai pada […] Tulisan Bab Zakat Fitri dari Makanan, Aqith, dan Zabib ditampilkan di Radio Rodja 756 AM.

Le besoin de rassembler le Coran- La bataille pour récupérer la Zakat by XamSaDine

► If you enjoyed the episode, please leave us a good review!► More from PIF: https://linktr.ee/practicalislamicfinanceBig Mistake In this episode, we will cover:Market Recap: Indices, Bitcoin & AltcoinsTesla Continues Its RallyFed Board Shakeup: Lisa Cook FiredWhy Politicizing the Fed is DangerousSeasonality: Weak September Performance Ahead?Bitcoin Miners Struggle with Low FeesExodus of Miners & AI ShiftTom Lee's Ethereum Bet ExplainedWhy Solana is the Superior TechETH Overhyped? Solana's Stablecoin EdgeQ&A: ISRG, Zakat on Stocks, Iron AI & ValuationsCONTACT USsalam@practicalislamicfinace.comABOUT OUR PODCASTOur podcast is about helping people ethically build wealth. We cover a broad range of topics, including stock and crypto investing, product reviews, and general financial well-being.

Bab Zakat Harta merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 9 Shafar 1447 H / 3 Agustus 2025 M. Kajian Hadits Tentang Bab Zakat Harta Termasuk zakat harta adalah zakat pada barang, hasil tanaman/perkebunan, demikian pula binatang ternak. Dari […] Tulisan Bab Zakat Harta ditampilkan di Radio Rodja 756 AM.

Kivérző kórházak címmel indított cikksorozatot a Direkt36, amely részletes adatok alapján mutatja be a magyar egészségügy leépülését. A háromrészes cikksorozatnak a legutóbbi adás óta már megjelent a harmadik része is, – "Így engedte el Orbán az egészségügy fejlesztését" címmel – amelyhez a sorozat szerkesztője, Wirth Zsuzsanna is csatlakozott szerzőként. Az orbáni egészségpolitikáról és a cikkek visszhangjáról Galavits Patrik beszélget a szerzőkkel, Marton Kamillával, Szopkó Zitával és Wirth Zsuzsannával. A Kivérző kórházak sorozat cikkei: I.: https://www.direkt36.hu/ennyire-reszletesen-meg-soha-nem-latszott-hogyan-epul-le-a-magyar-egeszsegugy-kiverzo-korhazak-i/ II.: https://www.direkt36.hu/ha-akkor-megmutik-lehet-hogy-megmarad-kiverzo-korhazak-ii/ III.: https://www.direkt36.hu/igy-engedte-el-orban-az-egeszsegugy-atalakitasat-kiverzo-korhazak-iii/ Ha fontosnak tartod a munkánkat, és érdekel, hogyan tárjuk fel a hatalom titkait, akkor csatlakozz a Direkt36 támogatói köréhez! www.direkt36.hu/tamogass-minket/ Borítókép: Orbán Viktor / Facebook

Send us a textEpisode 84 of 'The Open Forum' where Christians, Atheists are invited to join the discussion. Guests will be invited on a first come first serve basis. Please note we can only have a maximum of 10 panelists (including efdawah panelists) at any one time.Link to join the panel:Dhul Hijja & Eid Days are special seasons for the best Sadaqa Jaria.Consider supporting needy children, widows, and orphans.*Zakat is payable to this*You can double the impact of your donation without any extra cost to you if you use GiveMatch link below

Эпизод, в котором по нашим телам опять растеклось кринж-тепло. Мы снова вошли в реку женоненавистнического юмора, но в этот раз ухватили кусочки российского кино, сериалов и ютуб-шоу. С нами наша любимая юмористическая блогерка Приколена (сами не верим!). Плачем и смеемся — как всегда в таких эпизодах-попурри.Реклама. ООО «ВЕЛЕДА ИСТ» ИНН 7839016734Партнер эпизода — швейцарский бренд натуральной косметики Weleda. Промокод Zakat дает скидку 30% на весь ассортимент  косметики Weleda в парфюмерной сети «Золотое яблоко» при заказе онлайн в России, Беларуси и Казахстане. Он не суммируется с другими акциями, действует однократно и применить его можно до 1 мая 2025 года: https://goldapple.ru/brands/weleda?erid=2SDnjdSZcgtМы используем музыку Marimba Plus, The Way To Your Heart, композитор — Лев СлепнерЗвукорежиссер — Юрий Шустицкий, продюсерки — Юля Стрекаловская,  Лиля Чеснова,  художница — Наташа ПоляковаНаш телеграм-канал — https://t.me/re_uptake Наш инстаграм* — https://www.instagram.com/no.pravil.no/*имейл — yulia@libolibo.me*Инстаграм принадлежит компании Meta, которая признана экстремистской и запрещена на территории России. ★ Support this podcast on Patreon ★

This is the conclusion of our two part conversation with Maryam Kashani on her book Medina by the Bay: Scenes of Muslim Study and Survival Among other things, in this conversation we talk about the impact and meaning of 1492 to the Muslim world. We discuss Kashani's concept of the Blues Adhan by way of Clyde Woods. We discuss the experiences of women muslims, and women scholars in Kashani's book. We talk about the two jihads and other Muslim practices such as zakat and the contradictions between Islamic thought and practice and those demanded by the capitalist and carceral state. It's a rich discussion that I hope folks find as interesting as I did.  Make sure you also catch the first part of this conversation which is linked in the show notes. Kashani is an associate professor in Gender and Women's Studies and Asian American Studies at the University of Illinois Urbana-Champaign and is in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.  Believers Bail Out has a fundraiser to bail out Muslims during Ramadan which we will link in the show description. We really encourage folks to kick in what they can to support that initiative.  If you like the work that we do please become a patron of the show. It's the best way to support our show, and in addition to gaining access to our study groups the next time one opens up, you'll also get an email for each episode we release. Whether an audio episode like this one and the episode on the writings of Brendan Hughes we released earlier this week or a YouTube livestream like the ones we hosted with Orisanmi Burton, James Kilgore, and Mark Neocleous earlier this week, you'll always be notified when we have new conversations to check out. You can become a patron for as little as $1 a month at patreon.com/millennialsarekillingcapitalism  Links: first part of this conversation fundraiser to bail out Muslims during Ramadan Medina by the Bay: Scenes of Muslim Study and Survival More on the Blues Epistemology in this interview with César “che” Rodriguez Zakat fir-Riqab: Becoming Muslim in Colonial Racial Capitalism and its Carceral Regimes by Maryam Kashani  

This is the first part of a two part conversation with Maryam Kashani on her book Medina By The Bay: Scenes of Muslim Study and Survival It's a cool book that weaves Maryam's scholarly ethnographic work with her talents as a filmmaker and a DJ to examine and illuminate various strains of Islam in the San Francisco Bay Area from the Black Power Movement to the so-called war on terror and the rise of the surveillance state. She dubs her approach an “ethnocinematic.”  We discuss legacies of anti-imperialist Islam on Turtle Island as well as more assimilative ways of being. We'll dig into this more in part 2, but we wanted to make sure to get this part out during Ramadan.  Kashani is an associate professor in Gender and Women's Studies and Asian American Studies at the University of Illinois Urbana-Champaign and is in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition. We'll include a lengthier bio in the show description. Believers Bail Out has a fundraiser to bail out Muslims during Ramadan which we will link in the show description. We really encourage folks to kick in what they can to support that initiative.  The other thing I wanted to make sure to mention is we do talk a little bit about Imam Jamil Al-Amin in this episode. I'm including a couple of links to projects and campaigns related to Imam Jamil Al-Amin in the show description. According to Students for Imam Jamil he has received a medical transfer thanks to the support and calls of many folks. But there are other ways people can continue to support Imam Jamil Al-Amin (see below).  And lastly, we have a Samir Amin Accumulation on a World Scale Study Group for patrons only. It will start Wednesday the 12th of March and run through June. I'll include a link with more details in the show description, but space is limited on that so if you want to reserve a spot make sure to sign up today at patreon.com/millennialsarekillingcapitalism which is also the best place to support our work on this podcast. Links: Purchase Medina By The Bay through Massive Bookshop, the bookstore that bails people out of jail. For Maryam's essay on Hajja Dhameera Ahmad check out the book Black Power Afterlives For more on Imam Jamil Al Amin: https://www.imamjamilactionnetwork.org/ and freeimamjamil.com and support the fundraiser for the "What Happened to Rap" film. Samir Amin Accumulation on a World Scale Study Group (7:30 PM Eastern Time US on Wednesdays) Believers Bail Out use Zakat to bail Muslims out of jail or immigrant detention Full bio: Maryam Kashani works from a deep commitment to the aesthetic and political possibilities of experimental filmmaking, music, and the essay form, whether as 16mm films and videos, text/sound/image installations and live performance, DJing, or written monograph. Her work explores the relationships between physical landscapes and the sociopolitical, material, and spiritual histories and forces that emerge with and against them and is concerned with narration and description, archive, and knowledge production with a particular focus on collective study and struggle in and against colonial racial capitalism across local and global geographies. She recently published Medina by the Bay: Scenes of Muslim Study and Survival (Duke University Press, 2023), which is an ethnocinematic examination of how multiracial Muslim communities in the San Francisco Bay Area survive within and against racial capitalist, carceral, and imperial logics. Her films and video installations (http://www.maryamkashani.com/) have been shown at film festivals, universities, and museums internationally, including the Sharjah Biennial, MoMA, Hammer Museum, Chelsea Museum, and the Pacific Film Archive. Kashani is an associate professor in Gender and Women's Studies and Asian American Studies at the University of Illinois at Urbana-Champaign and is in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.