Podcasts about koran

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Shiloh Hendrix & Nolan Wells. Bill Lockwood: Thomas Jefferson. Tuskegee dress code. Aaron Bushnell in 2024. Lifeguard saves kid. Man drowned saving fiancée.

Season Finale!!Brooklyn has deep regrets about her disappearing acts. Kyro has bigger fish to fry. Kane still has Neffi on his mind. Things in the family heats up about Koran. Farrah is still in complete bliss over Kingston. Neffi remains keeping it business at the office.

In this episode of Crossing Faiths, John Pinna interviews Devan Patel, a lawyer and strategist who collaborates with multi-faith communities on technology, policy, and ethics. The discussion centers on the intersection of artificial intelligence, human dignity, and religious communities, particularly focusing on the Vatican's forward-looking involvement in the AI discourse. Patel shares details about the newly released papal encyclical Magnifica Humanitas issued by Pope Leo XIV, which addresses the safeguarding of human dignity in the age of AI. Drawing historical parallels to Pope Leo XIII's Rerum Novarum, which responded to the Industrial Revolution, the conversation explores how various global faith leaders are universally responding to the risks of AI—such as companion chatbots affecting youth—and how the Vatican's receptive, human-centric framework provides a welcome platform for collaborative, cross-disciplinary dialogue on technology's future. Devan Patel is a Washington, D.C.-based lawyer, political strategist, and educator who operates at the intersection of law, faith, and technology. He is the founder and president of Crux Advisory Group, a fellow in AI ethics at the Rainey Center for Public Policy, and an adjunct professor of law at Notre Dame Law School. Throughout his career, Patel has focused heavily on legal strategy, public policy, and international AI ethics, which includes co-drafting the Electoral Count Reform Act, working on amendments for the Respect for Marriage Act, and convening industry leaders and faith figures at the Vatican to establish global ethical principles for artificial intelligence. https://www.devanpatel.com/

1. Koffeinreich Richtung Zukunft: Kaffeesatzlesen 2. Der Koran kennt keine Machos? Über Männlichkeitsbilder im Islam mit Mouhanad Khorchide 3. Notfallseelsorge: Lila Engel im Bergischen 4. Magnetische Maria: Urlaubssouvenir aus Griechenland 5. Unsinn und Sinn: FIFA und Fußball Von WDR 5.

Welcome to Gnostic Insights and the Gnostic Reformation on Substack. Before I get into this week’s episode, let me tell you that the entire uninterrupted interview with Bishop Nathan Wilson of The Gnostic Union is now available on YouTube under Cyd Ropp Gnostic Insights playlist. I’ve tried and tried to upload the captioned transcript underneath the video, but neither YouTube nor my video editing software will cooperate. I can only chalk it up to Demiurgic interference, so this must be one important interview! The link is provided here to go straight to it on YouTube. Please “like” it and forward it to friends. Thanks. This week I exchanged emails with a podcast subscriber that presented me with some excellent questions prompted by recent episodes. I asked his permission to share them with you anonymously. I always treasure sincere observations and questions from subscibers because it prompts my gnosis. So here we go. Hi Cyd how's it going? I hope that all is well with you. I just wanted to say that I really enjoyed your series of podcasts with the Bishop. Very interesting to hear some stuff on the unpacking of the original Gnostic texts. I thought that today's pod about your discussion was also very revealing as somebody who loves history, but it's giving me an insight into why you are so suspicious of history—would I be right in thinking that you want your texts to be unfiltered from various historical takes from different flawed human recounters? Yes. It is a common saying that history is written by the victors. This refers to the fact that the winners of wars, both physical killing wars and more subtle ideological wars, write the narratives of their opponents from then on. This is why we have had a couple of thousand years of hearing only one side of the gnostic story and one conventionally accepted version of Christian theology. And we have heard that version from Catholic Councils of the 4th century on down through the Protestant churches of today. The surviving descriptions of the nature of gnosticism were written by those who hated gnosticism, and their work is still read and venerated to this day. And I can tell you that even in the little village I live in, the church folks who have no idea what gnosticism even is are dead set against it and dead set against my efforts of sharing my gnostic insights with them and others—and they let me know of their disapproval. I think these divisive times we are living through now also illustrate how what passes for truth is malleable and untrustworthy. We can all see for ourselves how half of the population characterizes the big picture one way and half of the population characterizes it in a completely different way—and these two sides of the ideological divide are incommensurate with each other. Incommensurate is one of those big words I learned during my graduate studies in rhetoric. It means exclusive—both can't be right—you can't hold both positions—it's either or. So if you extrapolate the culture wars forward a few hundred or a few thousand years into the future, how will history frame the disputes that are currently raging through society? If, for example, socialism finally wins out do you think capitalism will be fairly represented? The reverse is also true, and the winner of this tug of war will be the one who lives to tells the tale. My correspondent goes on to say: I think it must be very appealing to be able to narrow down everything into one text and say that we are only going to look at this one source of right thing for the true knowledge. I think this approach has led us to the Bible and the Koran and other food containers which some followers take quite literally and interpret very strictly. There must be safety and comfort in this approach which could be described as textual at best—literal and possibly in a kind way, and without any judgement, fundamentalist, in its true essence. However, and I expect you are waiting for the but… What is listening whilst listening? He continues: It did occur to me that what you are basically saying is that everything in the Tripartite Tractate is correct. And all of the other texts are interesting, though they may be not to be taken seriously because they are myths. Surely it must've occurred to you that the writer of the Tripartite Tractate was also a human, and ergo—a product of the culture that surrounded him or her? Knowing you to be such a thoughtful and perceptive person, is there something I'm missing here? What is objectively different about the Tripartite Tractate, written by a human, just like all of those other gnostic texts? I am not trying to score points here, I genuinely would like an answer. To which I respond: Truly I do not agree with everything the Tripartite Tractate says and, conversely, much of what the other books say is right, though obscured with layers and language of mythology. The difference between the Tripartite Tractate and the other gnostic texts is that it stands alone and doesn’t depend upon a preexisting mythology to make sense. By that I mean that the Tripartite Tractate is a logical argument that any Sophist would be proud of. It speaks in the language of symbolic logic rather than mythology or (purported) history. The Tripartite Tractate begins with a starting premise (a priori) that in the beginning was consciousness without form. It then proposes a method by which consciousness and its attendant qualities, such as power and love, emanate from the origin and make their way downstream into us and other living creatures. It calls the descent of consciousness a fall, but does not condemn the fall, as it was necessary to escape the purely ethereal and create matter. It describes the fall as a “presumptuous thought” choice by Mr. Rationality itself—Logos. I characterize this presumptuous thought as the first action of “ego” made independently outside of the cooperation of the Fullness. This all seems to me to be an entirely rational argument that simply describes the process of the distribution of consciousness. We don’t have to argue the originating premise because our consciousness is self-evident. We are asking where it came from and going upstream until we reach a logical a priori starting point. A lot of what I share at Gnostic Insights comes from my own Theory of Everything—A Simple Explanation of Absolutely Everything—that I conceived and wrote 20 years ago, without benefit of any gnostic texts. So that lens informs my reading of the gnostic books. And I immediately recognized my own T.O.E. when I first read the Tripartite Tractate. The Simple Explanation is written using secular, non-religious language and lots of science and math. My illustrations and charts are different than my gnostic illustrations and charts. But the master chart is identical. The Tripartite Tractate did give me an answer I had been chewing over within the Simple Explanation, that being the difference between living creatures and inert elemental matter. I appreciated that clarification and incorporated it into the Simple Explanation. Otherwise, the book still stands as True. What is meant by True in this philosophical sense is whether or not the argument is coherent and internally consistent and comports with direct observation of the world. Now, as to whether or not I believe that only the Tripartite Tractate is true gnosis and the other gnostic books are mostly mythological–that is not the way I would put it. I don't take the Tripartite Tractate as more holy than other books, and there are a couple of aspects I don't fully understand or agree with. For example, the Tripartite Tractate aligns with other gnostic books in saying that there are three types of humans—the spiritual—called the pneumatic; the ordinary, emotional type called the psychic; and the material, called the hylic. The Tripartite Tractate doesn't seem to think that the hylic types are true second order powers and that they didn't exist in the beginning and will not return to the ethereal home above after death. The final page of the Tripartite Tractate codex is riddled with burned out areas from a fire, yet it seems to say, and I'm filling in some missing words: “While the material beings will be left behind until the end to perish, for they will not give their [missing words—probably acknowledgment of the Christ or allegiance to the Christ ]… If they have returned once more to that which … [missing words—probably worships the demiurge] … in the way that they were… [missing words—probably passing as humans] while they do not exist… [missing words—probably from the beginning] but they had been useful [for the] time that they were among them, even if they are not… [missing words—probably second order powers, —possibly among creation] at first, then… [missing words—possibly they were brought forth] to do something else by means of the power they had in the establishment [to] oppose them.” [yes, I realize I am interpolating a lot of missing words. if you have a more cogent interpretation, please offer it.] This final section of the Tripartite Tractate seems to indicate there are hylics among us with whom we live and work side by side who will not be redeemed at the end of time. This holds out the possibility that there are non-second order powers among us who can pass for living beings—not an uncommon thought in gnostic circles. My brother, Bill, and I contend that all life forms come from above and contain the consciousness and life of the Source. So for a non-living creature were to be born in the usual way is an impossibility. In my mind, the only way a truly non-living hylic so-called “human” could walk among us would be in the form of robotic facsimiles. There are many examples of this in science fiction, such as the cylons of “Battlestar Galactica” and the self-aware bots in P.D. Dick's “Do Androids Dream of Electric Sheep?” which became the film called “Blade Runner.” We are now be on the threshold of building and employing these newly constructed robots who appear human, appear conscious, appear living, but are actually programmed imitations that did not exist from the beginning. (Battlestar Galactica carries this very question throughout the series as the cylons become self-aware and question their relationship with God.) If that is the case, then these could be the hylics that will not return to the ethereal because they did not come from the ethereal and the end times would need to be pushed back far enough to accommodate their undetectable assimilation into society. But hey—that's just my notion. And here at Gnostic Insights I try to stick with gnostic insights, not my wild speculations. Cylons of Battlestar Galactica television series. The cylons adapt to become more and more “human.” What is true is that I believe the Tripartite Tractate describes our existence and our origins, as well as our future. But we have to remember it is at least 2,000 year old prophecy and embedded in the language and concepts of that time. Maybe the writer was indeed anticipating androids among us, but that seems an unlikely interpretation. I have been watching quite a few “alternate history” videos lately on YouTube that propose completely different backstories and histories that stretch eons into the past—histories that could indeed have been technologically sophisticated enough to produce androids that blend in with the crowd. But we're getting way into the weeds here. One reason that most readers of the Tripartite Tractate and other gnostic texts think there is an order of unredeemable humans is that they are referred to as “those who belong to the imitation.” The most basic interpretation is that those who we call materialists are the people who only believe what they can see, measure, and taste. In that sense, they belong to the imitation since the imitation is the material projection that is this cosmos. The atheists among them do not believe in the ethereal space Above, or the originating Source, and so by default they belong to the imitation. Yet, if all living creatures are children of the Fullness above, even these will return to the Fullness at the end of time. The way I reason this comes from following the logic of emanation and return—the Fullness would not be Full without them, and it is a basic proposition that nothing of the Source can ever be lost. So you see, the logic is what drives my interpretations, logic—Logos—not mythology. At least that how it seems to me. Another aspect of the imitation is the molecular structure of our world, including our bodies. We inhabit a molecular body. Our living essence, the light of consciousness that makes organisms soft and squishy and alive, literally inhabits an otherwise dead, rocky, elemental body of molecules. So everywhere we go, it goes. And when we “die” and our spirit exits this material cosmos, our hylic body is left behind. It belongs to the imitation—get it? So in this case, the hylic human refers to the elemental molecules that make up our bodies—that inert mud that the Demiurge could not raise up to life, as the mythological version goes. So, this material aspect of our earthly existence is part of the imitation and will not return to the Fullness along with our spirits because it did not exist from the beginning. It is a product of the fall. But I digress—back to the subscriber's email: Secondly, I would like to ask you a question about giving glory to God. I liked what you were saying about turning your attention away from yourself, and your ego, and to look towards the divine and offer up a prayer. I am at the stage of my journey where this is something that does not seem so completely alien, as I am moving gradually away from materialist atheism, which has been caught on my existence for the past 50 odd years. Where I get into trouble is basically the whole business of giving glory to God, because the monad who is omniscience and immutable is hardly likely to need me to do a lot of worshipping or giving glory. This was like a bit controversial, and I'm not trying to argue in bad faith, but wouldn't the demiurge himself be more likely to want humans to give glory to him than the monad? I imagine that giving glory means something to people who have come up in a Christian background, but personally it seems completely irrelevant and unnecessary – A bit like one of those business buzzwords, you hear like synergism or government types talking about inclusiveness or diversity—a sort of empty phrase that could really mean anything you want. It would be really helpful if you could unpack it a bit for me because I'm sure I'm missing something here. Giving glory is not for the benefit of the Father. Giving glory is how we tune into the Father’s resonance. Giving glory is for our benefit, not God's. Now, the God of the Old Testament, the Demiurge—is that jealous, forgetful god that thinks it’s the be-all and end-all. It does like to receive worship and glory because it feeds its ego. But the God Above All Gods, the Father of consciousness and the ALL, doesn’t need our worship and glory—you are right about that. It is we who need to give glory, not It that needs to receive glory. The Totalities of the ALL which were the first emanations from the Son, and the Aeons of the Fullness love to give glory. The Totalities do nothing but give glory to the Father, and that is a pure expression of love and devotion to the Father. It's a good thing for us, way down here in the consciousness stream, that they give unceasing glory, because they are the first emanations out of the Son and the fountain of the consciousness and love that eventually flows into all living creatures. The Totalities that give glory continuously are like an electrical plug that stays connected to the greater originating Source. As above so below—we also connect with the Source when we give glory. And since connecting with the Source cannot be accomplished when ego rules your psyche, you must be humble enough to set your ego aside and pray to/give glory to the greater Source. Surely you recognize that your ego is a lesser being than the Father of everything. If your ego does not allow you to think that, then you are not putting your spiritual foot forward but merely your ego. Our correspondent replies: Dear Cyd As usual- I’m so impressed by your clear and reasoned thinking – it is so elegant and simple. I wish I could think like that. However, there are a few things I would like to push back on respectfully. I have been dialoguing with the Demiurge – Chat GPT – and here’s what the archonic AI came up with in answer to your firm assertion that there is no mythology in the Tripartite Tractate. It basically thinks that it’s an overstatement – and I quote: The text gives an extensive creation story involving:• an unknowable Father;• the Son and the Church;• emanated aeons inhabiting the Fullness or Pleroma;• Logos making a presumptuous, defective attempt to comprehend the Father;• the production of deficiency, psychic and material powers;• a Demiurge who creates humanity;• three fundamental classes of human beings;• and a Saviour who descends to restore what has become divided. [Cyd] Let me pop in here to correct a very important error in this demiurgic version of Gnosticism. It sneaked into its answer a very demiurgic assertion that is not True: • a Demiurge who creates humanity The Demiurge certainly did not create humanity or any other living, conscious being. The second order powers—all living beings—are children of the Aeons of the Fullness, sent down into this lifeless cosmos to remind the Demiurge of the greater power Above, the true source of life, love, and consciousness. I have a habit of calling us the children of the Fullness, but the Tripartite Tractate actually calls us the fruit or the spores of the Fullness. Which is another way of saying the emanations of discreet packages of consciousness, or what I call in Simple Explanation language units of consciousness. To me, this is not mythological but descriptive to the best of our ability. Now, back to the correspondent's email: That is all mythological material. So then it rambles on quoting lots of sources etc BUT what the machine is getting at is that the difference between the Tripartite Tractate and some other gnostic texts is that there is a solid logic framework under the superstructure of mythological language and characters.This fits in with your TOE very neatly – and it is no surprise that you had an ‘OMG’ moment when you discovered the Tripartite Tractate—I would also have thought the same if an ancient text fitted perfectly into a system of thought that I had spent years developing. And you might be right—the uncanny fit could be a ‘tell’ that this truly IS the way of everything. On the less interesting point of contention though – I must disagree with you – there IS mythology in the Tripartite Tractate superstructure – the language is mythological – maybe less so than other gnostic texts. As an aside, as a writer – I would also say -there is nothing particularly bad about being mythological either. To which I reply: I have to laugh at using Dialogue with Demiurge AI as a trustworthy source. lol. I will see your Chat GPT and raise you Microsoft CoPilot AI (poker language, I assume you recognize). My AI says this: “This work presents a restored cosmology of the Fullness — a structural, metaphysical account of creation, fracture, and restoration. It is not myth, nor allegory, nor theology in the conventional sense. It is architecture: a precise description of how consciousness, relation, and harmony operate across the three great phases of existence.” I like that description—that the Tripartite Tractate gives the metaphysical architecture of consciousness rather than a myth. I always like to take the higher, meta view of information, which is literally a step above the normal language and arguments. That’s the secret of how I observe and reconcile seemingly irreconcilable positions—by looking up above the words for the meaning behind them. It seems to me that most people are lost in the language and “can’t see the forest for the trees.” Not meaning you, necessarily, it’s just my observation of how understanding goes awry. By taking the meta approach, the concepts automatically simplify as many points of view and language choices are collapsed into their base meanings. The words I use in my Simple Explanation of gnosis and science and everything else are not written in stone. They are my attempt to convey large concepts in the simple, most recognizable forms. If I say “god” it’s because people are familiar with that term. I offer alternative words, like Source, Mother-Father, Metaverse, the Great One, the Origin, so that people will see that the particular word is less important than what it represents and that what they think of as god has a broader meaning than the meme they have been holding onto. These images from my well-worn copy of the Tripartite Tractate of The Nag Hammadi Scriptures edited by Marvin Meyer, show you the process by which I read and interpret arcane texts. I put the language into illustrated concepts and words I can recognize and understand. The writer shared this final thought from the Chat GPT: There is also a genuine philosophical difficulty: how can a perfect and harmonious divine Fullness generate an irrational act? Saying that Logos possessed the capacity to exceed his proper limits explains the mechanism only by placing the possibility of deficiency inside the supposedly perfect order. He says, I think that is actually a pretty decent question from our AI demiurge—right? I expect that you have a great answer though. To which I reply: As to the Demiurge’s new question that you have put forth in this email—that’s an old canard that is often trotted out to stump theists. “How could a good and perfect God allow for the creation of evil?” I am not at all stumped by that question. The answer can most simply be stated in two words: Free Will. If we begin with the premise that the Father/Source/etc. emanates its entire nature outward with its emanation, then obviously free will is a part of that emanation. After all, it is inarguable that the Source possesses free will. The Aeons have free will. Logos is an Aeon. Logos has free will. While the rest of the Aeons were using their free will to cooperate with each other and to glorify the Father and the Son, Logos used its free will to go in a fresh direction. Logos thought it would be going upward to rejoin the highest glory. The Tripartite Tractate says that Logos didn’t realize this was in impossibility, because no one can approach the power source that is the Origin without being annihilated. And like a magnetic polarity, Logos was repelled by the Source and was knocked out of alignment with the Fullness (the fall). This dissonance became our material cosmos. And because Logos had free will, we have free will. This all flows logically from the a priori definition of the Source. This may sound mythological, but it is not. It could be easily described in scientific terms. Like the way a beam of focused light still allows for stray photons to go off beam. Or boiling water in the kettle mostly clumps together on the top of the water as bubbles, but some bubbles go outward to the edge of the kettle and pop. And so forth. The limit is our language, not the architecture or process. The limit is also imposed by the meme bundle being held the human observer-inquirer when their memes do not allow for certain possibilities to be seen and accepted. It is our meme attachments that limit our capacity to observe and learn. So says me.

Welcome to Gnostic Insights and the Gnostic Reformation on Substack. Before I get into this week’s episode, let me tell you that the entire uninterrupted interview with Bishop Nathan Wilson of The Gnostic Union is now available on YouTube under Cyd Ropp Gnostic Insights playlist. I’ve tried and tried to upload the captioned transcript underneath the video, but neither YouTube nor my video editing software will cooperate. I can only chalk it up to Demiurgic interference, so this must be one important interview! The link is provided here to go straight to it on YouTube. Please “like” it and forward it to friends. Thanks. This week I exchanged emails with a podcast subscriber that presented me with some excellent questions prompted by recent episodes. I asked his permission to share them with you anonymously. I always treasure sincere observations and questions from subscibers because it prompts my gnosis. So here we go. Hi Cyd how's it going? I hope that all is well with you. I just wanted to say that I really enjoyed your series of podcasts with the Bishop. Very interesting to hear some stuff on the unpacking of the original Gnostic texts. I thought that today's pod about your discussion was also very revealing as somebody who loves history, but it's giving me an insight into why you are so suspicious of history—would I be right in thinking that you want your texts to be unfiltered from various historical takes from different flawed human recounters? Yes. It is a common saying that history is written by the victors. This refers to the fact that the winners of wars, both physical killing wars and more subtle ideological wars, write the narratives of their opponents from then on. This is why we have had a couple of thousand years of hearing only one side of the gnostic story and one conventionally accepted version of Christian theology. And we have heard that version from Catholic Councils of the 4th century on down through the Protestant churches of today. The surviving descriptions of the nature of gnosticism were written by those who hated gnosticism, and their work is still read and venerated to this day. And I can tell you that even in the little village I live in, the church folks who have no idea what gnosticism even is are dead set against it and dead set against my efforts of sharing my gnostic insights with them and others—and they let me know of their disapproval. I think these divisive times we are living through now also illustrate how what passes for truth is malleable and untrustworthy. We can all see for ourselves how half of the population characterizes the big picture one way and half of the population characterizes it in a completely different way—and these two sides of the ideological divide are incommensurate with each other. Incommensurate is one of those big words I learned during my graduate studies in rhetoric. It means exclusive—both can't be right—you can't hold both positions—it's either or. So if you extrapolate the culture wars forward a few hundred or a few thousand years into the future, how will history frame the disputes that are currently raging through society? If, for example, socialism finally wins out do you think capitalism will be fairly represented? The reverse is also true, and the winner of this tug of war will be the one who lives to tells the tale. My correspondent goes on to say: I think it must be very appealing to be able to narrow down everything into one text and say that we are only going to look at this one source of right thing for the true knowledge. I think this approach has led us to the Bible and the Koran and other food containers which some followers take quite literally and interpret very strictly. There must be safety and comfort in this approach which could be described as textual at best—literal and possibly in a kind way, and without any judgement, fundamentalist, in its true essence. However, and I expect you are waiting for the but… What is listening whilst listening? He continues: It did occur to me that what you are basically saying is that everything in the Tripartite Tractate is correct. And all of the other texts are interesting, though they may be not to be taken seriously because they are myths. Surely it must've occurred to you that the writer of the Tripartite Tractate was also a human, and ergo—a product of the culture that surrounded him or her? Knowing you to be such a thoughtful and perceptive person, is there something I'm missing here? What is objectively different about the Tripartite Tractate, written by a human, just like all of those other gnostic texts? I am not trying to score points here, I genuinely would like an answer. To which I respond: Truly I do not agree with everything the Tripartite Tractate says and, conversely, much of what the other books say is right, though obscured with layers and language of mythology. The difference between the Tripartite Tractate and the other gnostic texts is that it stands alone and doesn’t depend upon a preexisting mythology to make sense. By that I mean that the Tripartite Tractate is a logical argument that any Sophist would be proud of. It speaks in the language of symbolic logic rather than mythology or (purported) history. The Tripartite Tractate begins with a starting premise (a priori) that in the beginning was consciousness without form. It then proposes a method by which consciousness and its attendant qualities, such as power and love, emanate from the origin and make their way downstream into us and other living creatures. It calls the descent of consciousness a fall, but does not condemn the fall, as it was necessary to escape the purely ethereal and create matter. It describes the fall as a “presumptuous thought” choice by Mr. Rationality itself—Logos. I characterize this presumptuous thought as the first action of “ego” made independently outside of the cooperation of the Fullness. This all seems to me to be an entirely rational argument that simply describes the process of the distribution of consciousness. We don’t have to argue the originating premise because our consciousness is self-evident. We are asking where it came from and going upstream until we reach a logical a priori starting point. A lot of what I share at Gnostic Insights comes from my own Theory of Everything—A Simple Explanation of Absolutely Everything—that I conceived and wrote 20 years ago, without benefit of any gnostic texts. So that lens informs my reading of the gnostic books. And I immediately recognized my own T.O.E. when I first read the Tripartite Tractate. The Simple Explanation is written using secular, non-religious language and lots of science and math. My illustrations and charts are different than my gnostic illustrations and charts. But the master chart is identical. The Tripartite Tractate did give me an answer I had been chewing over within the Simple Explanation, that being the difference between living creatures and inert elemental matter. I appreciated that clarification and incorporated it into the Simple Explanation. Otherwise, the book still stands as True. What is meant by True in this philosophical sense is whether or not the argument is coherent and internally consistent and comports with direct observation of the world. Now, as to whether or not I believe that only the Tripartite Tractate is true gnosis and the other gnostic books are mostly mythological–that is not the way I would put it. I don't take the Tripartite Tractate as more holy than other books, and there are a couple of aspects I don't fully understand or agree with. For example, the Tripartite Tractate aligns with other gnostic books in saying that there are three types of humans—the spiritual—called the pneumatic; the ordinary, emotional type called the psychic; and the material, called the hylic. The Tripartite Tractate doesn't seem to think that the hylic types are true second order powers and that they didn't exist in the beginning and will not return to the ethereal home above after death. The final page of the Tripartite Tractate codex is riddled with burned out areas from a fire, yet it seems to say, and I'm filling in some missing words: “While the material beings will be left behind until the end to perish, for they will not give their [missing words—probably acknowledgment of the Christ or allegiance to the Christ ]… If they have returned once more to that which … [missing words—probably worships the demiurge] … in the way that they were… [missing words—probably passing as humans] while they do not exist… [missing words—probably from the beginning] but they had been useful [for the] time that they were among them, even if they are not… [missing words—probably second order powers, —possibly among creation] at first, then… [missing words—possibly they were brought forth] to do something else by means of the power they had in the establishment [to] oppose them.” [yes, I realize I am interpolating a lot of missing words. if you have a more cogent interpretation, please offer it.] This final section of the Tripartite Tractate seems to indicate there are hylics among us with whom we live and work side by side who will not be redeemed at the end of time. This holds out the possibility that there are non-second order powers among us who can pass for living beings—not an uncommon thought in gnostic circles. My brother, Bill, and I contend that all life forms come from above and contain the consciousness and life of the Source. So for a non-living creature were to be born in the usual way is an impossibility. In my mind, the only way a truly non-living hylic so-called “human” could walk among us would be in the form of robotic facsimiles. There are many examples of this in science fiction, such as the cylons of “Battlestar Galactica” and the self-aware bots in P.D. Dick's “Do Androids Dream of Electric Sheep?” which became the film called “Blade Runner.” We are now be on the threshold of building and employing these newly constructed robots who appear human, appear conscious, appear living, but are actually programmed imitations that did not exist from the beginning. (Battlestar Galactica carries this very question throughout the series as the cylons become self-aware and question their relationship with God.) If that is the case, then these could be the hylics that will not return to the ethereal because they did not come from the ethereal and the end times would need to be pushed back far enough to accommodate their undetectable assimilation into society. But hey—that's just my notion. And here at Gnostic Insights I try to stick with gnostic insights, not my wild speculations. Cylons of Battlestar Galactica television series. The cylons adapt to become more and more “human.” What is true is that I believe the Tripartite Tractate describes our existence and our origins, as well as our future. But we have to remember it is at least 2,000 year old prophecy and embedded in the language and concepts of that time. Maybe the writer was indeed anticipating androids among us, but that seems an unlikely interpretation. I have been watching quite a few “alternate history” videos lately on YouTube that propose completely different backstories and histories that stretch eons into the past—histories that could indeed have been technologically sophisticated enough to produce androids that blend in with the crowd. But we're getting way into the weeds here. One reason that most readers of the Tripartite Tractate and other gnostic texts think there is an order of unredeemable humans is that they are referred to as “those who belong to the imitation.” The most basic interpretation is that those who we call materialists are the people who only believe what they can see, measure, and taste. In that sense, they belong to the imitation since the imitation is the material projection that is this cosmos. The atheists among them do not believe in the ethereal space Above, or the originating Source, and so by default they belong to the imitation. Yet, if all living creatures are children of the Fullness above, even these will return to the Fullness at the end of time. The way I reason this comes from following the logic of emanation and return—the Fullness would not be Full without them, and it is a basic proposition that nothing of the Source can ever be lost. So you see, the logic is what drives my interpretations, logic—Logos—not mythology. At least that how it seems to me. Another aspect of the imitation is the molecular structure of our world, including our bodies. We inhabit a molecular body. Our living essence, the light of consciousness that makes organisms soft and squishy and alive, literally inhabits an otherwise dead, rocky, elemental body of molecules. So everywhere we go, it goes. And when we “die” and our spirit exits this material cosmos, our hylic body is left behind. It belongs to the imitation—get it? So in this case, the hylic human refers to the elemental molecules that make up our bodies—that inert mud that the Demiurge could not raise up to life, as the mythological version goes. So, this material aspect of our earthly existence is part of the imitation and will not return to the Fullness along with our spirits because it did not exist from the beginning. It is a product of the fall. But I digress—back to the subscriber's email: Secondly, I would like to ask you a question about giving glory to God. I liked what you were saying about turning your attention away from yourself, and your ego, and to look towards the divine and offer up a prayer. I am at the stage of my journey where this is something that does not seem so completely alien, as I am moving gradually away from materialist atheism, which has been caught on my existence for the past 50 odd years. Where I get into trouble is basically the whole business of giving glory to God, because the monad who is omniscience and immutable is hardly likely to need me to do a lot of worshipping or giving glory. This was like a bit controversial, and I'm not trying to argue in bad faith, but wouldn't the demiurge himself be more likely to want humans to give glory to him than the monad? I imagine that giving glory means something to people who have come up in a Christian background, but personally it seems completely irrelevant and unnecessary – A bit like one of those business buzzwords, you hear like synergism or government types talking about inclusiveness or diversity—a sort of empty phrase that could really mean anything you want. It would be really helpful if you could unpack it a bit for me because I'm sure I'm missing something here. Giving glory is not for the benefit of the Father. Giving glory is how we tune into the Father’s resonance. Giving glory is for our benefit, not God's. Now, the God of the Old Testament, the Demiurge—is that jealous, forgetful god that thinks it’s the be-all and end-all. It does like to receive worship and glory because it feeds its ego. But the God Above All Gods, the Father of consciousness and the ALL, doesn’t need our worship and glory—you are right about that. It is we who need to give glory, not It that needs to receive glory. The Totalities of the ALL which were the first emanations from the Son, and the Aeons of the Fullness love to give glory. The Totalities do nothing but give glory to the Father, and that is a pure expression of love and devotion to the Father. It's a good thing for us, way down here in the consciousness stream, that they give unceasing glory, because they are the first emanations out of the Son and the fountain of the consciousness and love that eventually flows into all living creatures. The Totalities that give glory continuously are like an electrical plug that stays connected to the greater originating Source. As above so below—we also connect with the Source when we give glory. And since connecting with the Source cannot be accomplished when ego rules your psyche, you must be humble enough to set your ego aside and pray to/give glory to the greater Source. Surely you recognize that your ego is a lesser being than the Father of everything. If your ego does not allow you to think that, then you are not putting your spiritual foot forward but merely your ego. Our correspondent replies: Dear Cyd As usual- I’m so impressed by your clear and reasoned thinking – it is so elegant and simple. I wish I could think like that. However, there are a few things I would like to push back on respectfully. I have been dialoguing with the Demiurge – Chat GPT – and here’s what the archonic AI came up with in answer to your firm assertion that there is no mythology in the Tripartite Tractate. It basically thinks that it’s an overstatement – and I quote: The text gives an extensive creation story involving:• an unknowable Father;• the Son and the Church;• emanated aeons inhabiting the Fullness or Pleroma;• Logos making a presumptuous, defective attempt to comprehend the Father;• the production of deficiency, psychic and material powers;• a Demiurge who creates humanity;• three fundamental classes of human beings;• and a Saviour who descends to restore what has become divided. [Cyd] Let me pop in here to correct a very important error in this demiurgic version of Gnosticism. It sneaked into its answer a very demiurgic assertion that is not True: • a Demiurge who creates humanity The Demiurge certainly did not create humanity or any other living, conscious being. The second order powers—all living beings—are children of the Aeons of the Fullness, sent down into this lifeless cosmos to remind the Demiurge of the greater power Above, the true source of life, love, and consciousness. I have a habit of calling us the children of the Fullness, but the Tripartite Tractate actually calls us the fruit or the spores of the Fullness. Which is another way of saying the emanations of discreet packages of consciousness, or what I call in Simple Explanation language units of consciousness. To me, this is not mythological but descriptive to the best of our ability. Now, back to the correspondent's email: That is all mythological material. So then it rambles on quoting lots of sources etc BUT what the machine is getting at is that the difference between the Tripartite Tractate and some other gnostic texts is that there is a solid logic framework under the superstructure of mythological language and characters.This fits in with your TOE very neatly – and it is no surprise that you had an ‘OMG’ moment when you discovered the Tripartite Tractate—I would also have thought the same if an ancient text fitted perfectly into a system of thought that I had spent years developing. And you might be right—the uncanny fit could be a ‘tell’ that this truly IS the way of everything. On the less interesting point of contention though – I must disagree with you – there IS mythology in the Tripartite Tractate superstructure – the language is mythological – maybe less so than other gnostic texts. As an aside, as a writer – I would also say -there is nothing particularly bad about being mythological either. To which I reply: I have to laugh at using Dialogue with Demiurge AI as a trustworthy source. lol. I will see your Chat GPT and raise you Microsoft CoPilot AI (poker language, I assume you recognize). My AI says this: “This work presents a restored cosmology of the Fullness — a structural, metaphysical account of creation, fracture, and restoration. It is not myth, nor allegory, nor theology in the conventional sense. It is architecture: a precise description of how consciousness, relation, and harmony operate across the three great phases of existence.” I like that description—that the Tripartite Tractate gives the metaphysical architecture of consciousness rather than a myth. I always like to take the higher, meta view of information, which is literally a step above the normal language and arguments. That’s the secret of how I observe and reconcile seemingly irreconcilable positions—by looking up above the words for the meaning behind them. It seems to me that most people are lost in the language and “can’t see the forest for the trees.” Not meaning you, necessarily, it’s just my observation of how understanding goes awry. By taking the meta approach, the concepts automatically simplify as many points of view and language choices are collapsed into their base meanings. The words I use in my Simple Explanation of gnosis and science and everything else are not written in stone. They are my attempt to convey large concepts in the simple, most recognizable forms. If I say “god” it’s because people are familiar with that term. I offer alternative words, like Source, Mother-Father, Metaverse, the Great One, the Origin, so that people will see that the particular word is less important than what it represents and that what they think of as god has a broader meaning than the meme they have been holding onto. These images from my well-worn copy of the Tripartite Tractate of The Nag Hammadi Scriptures edited by Marvin Meyer, show you the process by which I read and interpret arcane texts. I put the language into illustrated concepts and words I can recognize and understand. The writer shared this final thought from the Chat GPT: There is also a genuine philosophical difficulty: how can a perfect and harmonious divine Fullness generate an irrational act? Saying that Logos possessed the capacity to exceed his proper limits explains the mechanism only by placing the possibility of deficiency inside the supposedly perfect order. He says, I think that is actually a pretty decent question from our AI demiurge—right? I expect that you have a great answer though. To which I reply: As to the Demiurge’s new question that you have put forth in this email—that’s an old canard that is often trotted out to stump theists. “How could a good and perfect God allow for the creation of evil?” I am not at all stumped by that question. The answer can most simply be stated in two words: Free Will. If we begin with the premise that the Father/Source/etc. emanates its entire nature outward with its emanation, then obviously free will is a part of that emanation. After all, it is inarguable that the Source possesses free will. The Aeons have free will. Logos is an Aeon. Logos has free will. While the rest of the Aeons were using their free will to cooperate with each other and to glorify the Father and the Son, Logos used its free will to go in a fresh direction. Logos thought it would be going upward to rejoin the highest glory. The Tripartite Tractate says that Logos didn’t realize this was in impossibility, because no one can approach the power source that is the Origin without being annihilated. And like a magnetic polarity, Logos was repelled by the Source and was knocked out of alignment with the Fullness (the fall). This dissonance became our material cosmos. And because Logos had free will, we have free will. This all flows logically from the a priori definition of the Source. This may sound mythological, but it is not. It could be easily described in scientific terms. Like the way a beam of focused light still allows for stray photons to go off beam. Or boiling water in the kettle mostly clumps together on the top of the water as bubbles, but some bubbles go outward to the edge of the kettle and pop. And so forth. The limit is our language, not the architecture or process. The limit is also imposed by the meme bundle being held the human observer-inquirer when their memes do not allow for certain possibilities to be seen and accepted. It is our meme attachments that limit our capacity to observe and learn. So says me.

In this episode of Crossing Faiths, John Pinna interviews Jason Boyett about the concept of collective effervescence—a term originally coined by sociologist Émile Durkheim to describe the intense burst of shared energy and emotion that occurs when people gather for regular religious rituals. Boyett explains that this phenomenon is essentially a neurochemical event driven by group synchronization, which increases endorphins and expands personal experience beyond the individual. The conversation explores how this phenomenon mirrors experiences found in modern secular settings, such as mass sporting events like the FIFA World Cup or large-scale concerts. They further discuss the multi-faith nature of collective effervescence, drawing parallels with experiences in Muslim and Christian worship, while noting the decline of traditional community gatherings in contemporary culture. Jason Boyett is a journalist and writer who has authored several books about religion and religious history. His writing has appeared in a variety of publications, from The Guardian to American Cowboy. He writes The Religiverse newsletter on Substack and is the cofounder of Brick & Elm, a regional magazine in the Texas Panhandle.

Leave an Amazon Rating or Review for my New York Times Bestselling book, Make Money Easy! Check out the full episode: https://lewishowes.com/podcast/rainn-wilson/ Rainn Wilson moved to New York at 20 to be an actor, get the girl, and finally escape the rules of the Baha'i faith he was raised in. He got all of it. Then he woke up at 3am asking what his life was even about. That gap between "everything is working" and "I feel hollow" sent him back to the books he'd walked away from. Not just one. The Bible. The Koran. The Bhagavad Gita. The Dhammapada. He wasn't looking for religion. He was chasing the one question underneath all of it: is any of this random, or does it mean something? That search became the seed of SoulPancake. Sign up for the Greatness newsletter: http://www.greatness.com/newsletter Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

(00:34) Der islamische Theologe Mouhanad Korchide hat über moderne Männlichkeitsvorbilder im Koran ein Buch geschrieben: «Jenseits der Härte. Warum der Koran keine Machos kennt». Weitere Themen: (05:49) «Tourmusland Schweiz» mit viel Licht und Schatten: Ausstellung «Tourismus. Reiseziel Schweiz» in Schwyz zeigt Ambivalenzen der Schweiz als Reiseland. (09:58) Von Brahms und Strauss: Orchester der Oper Zürich veröffentlicht zwei Doppelalben mit Konzertaufnahmen aus dem Zürcher Opernhaus. (14:02) Was hat die Tour de France mit Kultur am Hut? (17:44) Sommerserie «Verschwundene Kunst»: Mysteriöses Verschwinden der Wandmalerei «Utopia» von Comickünstler Philippe Druillet in Lausanne.

In this episode of Crossing Faiths, John Pinna interviews Jason Boyett to explore the deep cross-cultural and personal complexities of navigating different structural beliefs, focusing on how individuals form, question, and expand their understandings of faith. Boyette shares his journey from growing up in a conservative Southern Baptist tradition to writing 12 Major World Religions, emphasizing how taking an "outsider's perspective" can reveal logical inconsistencies within one's own background and foster genuine interfaith understanding. The two dissect the tribalism that exists not only between different religions but also as sectarian divisions within the same faith traditions, using specific examples from both Islam and Christianity. Additionally, they discuss the civic necessity of religious literacy in modern society and the evolving landscape of media, noting how platforms like Substack and short-form video on TikTok can be leveraged to deliver nuanced, objective religious journalism to younger audiences. Jason Boyett is a journalist and writer who has authored several books about religion and religious history. His writing has appeared in a variety of publications, from The Guardian to American Cowboy. He writes The Religiverse newsletter on Substack and is the cofounder of Brick & Elm, a regional magazine in the Texas Panhandle.

Today we cover the Alex Vs Sneako debate and his stupid grift, the attack on our civilization by a host of demonic ideals and open calls and debate on ANY TOPIC! Call in here: https://x.com/JayDyer/status/2075307566570049926?s=20 Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Bonnie Tyler, went from a Welsh council house to topping the international charts with songs like: ”Lost In France”, “Holding out for a Hero” and “Total Eclipse of the Heart”. Born Gaynor Hopkins in South Wales she grew up in a passionately religious family, which is where young Gaynor's first experience of performing came – singing “All Things Bright and Beautiful” at her local chapel. Fellow Welsh musician and broadcaster Mal Pope tells Matthew about her life. Dissident Hong Kong bookseller Lam Wing-kee was arrested and held for more than four hundred days by the Chinese authorities. They were investigating the publications sold at his Causeway Bay Bookstore, some of which were critical of the Communist regime on the mainland. He became a symbol of freedom of speech after he revealed his incarceration at a news conference. The journalist and author Emily Feng interviewed him. In 1988 Colonel Abdul Ahad Momand became the first, and so far only, Afghan citizen to travel into space. He was part of the three-person crew that launched from Kazakhstan on board the Soviet Soyuz TM-6 spacecraft. During the trip, Colonel Momand, who was a Muslim, became the first person to read from the Koran on TV while in orbit. General Khyan Zadran was a friend and colleague of Colonel Momand.TV and radio director Kay Patrick was best known for her work on Coronation Street, where she oversaw 250 episodes in 20 years. During that time, she steered some of the show's most memorable storylines including the death of Hayley Cropper, played by Julie Hesmondhalgh - Julie remembers her sensitive and talented director.Presenter: Matthew Bannister Producer: Ben Mitchell Assistant Producer: Catherine Powell Researcher: Jesse EdwardsArchive: BBC One, Top of the Pops, 24/02/1983; BBC Two, On Show, 30/03/2005; BBC World Service, Witness, 22/06/2026; YouTube, Hong Kong Free Press, 21/06/2016; ITV Studios, Coronation Street, Episode 8305, 20/01/2014; Dr Who: Toby Hadoke's Time Travels, 18/09/2023; BBC Four, The Spaceman of Afghanistan, 13/10/2014

Hummel, Ulrike www.deutschlandfunk.de, Tag für Tag

Abdel Aziz, Nabila www.deutschlandfunkkultur.de, Religionen

Der muslimische Mann als gewaltbereiter Macho – ein Klischee, das sich hartnäckig hält. Doch was sagt der Koran wirklich über Männlichkeit? Und was denken junge Muslime in der Schweiz? Eine Auseinandersetzung mit Stereotypen in Zeiten der «Manosphere». Geht es um das Geschlechterverhältnis im Islam, ist das Klischee schnell zur Hand: Der muslimische Mann unterdrückt seine Frau, verteidigt die Ehre der Familie wenn nötig mit Gewalt und hält wenig von Gleichberechtigung. Doch stimmen diese Klischees? Welche Vorstellungen von Männlichkeit bietet der Islam? Und welche Alternativen gäbe es? In «Perspektiven» sprechen wir mit Islamwissenschaftler Mouhanad Khorchide über sein neustes Buch «Jenseits der Härte – warum der Koran keine Machos kennt». Er zeigt auf, dass sich muslimische Vorstellungen von dominanter Männlichkeit durchaus auf die Religion beziehen. Etwa, wenn es darum geht, Frauen zu kontrollieren, weil sie sexuelle Versuchung verkörpern. Gleichzeitig, so Khorchide, bietet der Koran auch Alternativen: Männer, die sich verletzlich zeigen, die Verantwortung übernehmen und Demut und Barmherzigkeit in den Vordergrund stellen. Wie sich muslimische Männlichkeit in der Praxis zeigt, wissen Kambez Nuri und Ahmed Ajil. Kambez Nuri bietet als Sozialarbeiter Workshops an unter dem Titel «Männlichkeit, wer ist das?». Ahmed Ajil ist promovierter Kriminologe, forscht zu Radikalisierung und Einwanderung an der Universität Luzern. In ihrem Podcast «Keshmesh» sprechen sie über ihren Alltag als muslimische Männer in der Schweiz. In einer Zeit, in viel diskutiert wird über toxische Männlichkeit und die Faszination von traditionellen Rollenbilder der Mannosphere, schauen wir in «Perspektiven» hinter die Stereotype vom Macho im Islam und fragen, welche Vorbilder junge muslimische Männer haben. Zu Wort kommen: · Prof. Mouhanad Khorchide, Dekan der islamisch-theologischen Fakultät der Universität Münster. · Ahmed Ajil, Kriminologe, Forschungsmitarbeiter am religionswissenschaftlichen Seminar der Universität Luzern. · Kambez Nuri, Sozialarbeiter und Mitgründer der Fachstelle «Oh boy» Autorin: Nicole Freudiger Angaben zum Buch: Mouhanad Khorchide. Jenseits der Härte. Warum der Koran keine Machos kennt. Herder Verlag, 2026.

Ollie talks to the brilliant Brigitte Gabriel - National Security Expert, Chairwoman Actforamerica.org 00:00 Intro 2:07 "Iran is taking JD Vance back to negotiation school" 6:30 Iran's insane theological beliefs 7:40 Why Iran is obsessed with afterlife "paradise" 12:42 How close is the West to the point of no return? 16:48 "But you can't generalize about Islamic culture?" - reaction 22:15 So what can we do? 25:00 Do we need to compromise Western freedoms to win? 29:15 Could Islam ever reform itself given the Koran? + the Woke RightWatch the bonus section with Brigitte - https://j-tv.plus/can-islam-be-reformed-brigitte-gabriel-on-the-koran-reform-and-the-dangerous-illusions-of-the-woke-right/Watch the new J-TV+ Documentary on ‘The Great Reversal': How Cause & Effect Was Deliberately Reversed To Vilify Israel - https://j-tv.plus/the-great-reversal-how-cause-and-effect-was-deliberately-reversed-to-vilify-israel/Donate to J-TV - https://www.paypal.com/donate?token=HZA1pJpamn-tFDWjuXrxDKW7n23l7BNHaG_Z-RGS4flX-Ql4Klq9asnQSnXQvDw33whw7o-bqlfBNN4Y

Rupert Lowe's recent report on Muslim grooming gangs in the UK has confirmed what Sikh communities have known for decades. This is not a cultural problem. This is a theological one. The Koran and Hadith provide explicit theological justification for the targeting of non-Muslim women. This episode examines what Islamic scripture actually says, how it applies directly to the documented grooming of Sikh women in the UK and what the Rupert Lowe report reveals about the scale of institutional cover-up that allowed this to continue for decades.Sikh women were disproportionately targeted by Muslim grooming gangs in the UK. This was not random. It was theologically motivated and institutionally protected. The Sikh community deserves an honest theological accounting of why this happened and what it means for Sikh communities in the west going forward.

In this episode of Crossing Faiths, John Pinna and Elliot Toman discuss the multifaceted nature of religion, dynamic interpretations of Islamic principles, and the socioeconomic impacts of modern capitalism. The conversation begins with a casual sci-fi reference to Star Trek and quickly segments into a philosophical debate regarding whether religion is meant to enforce a collective societal order or serve as a strictly personal, inward-facing moral code. Pinna delves into standard Islamic principles, emphasizing the explicit historical allowance for non-Muslims, pluralism, and private free-will options under genuine Islamic law, highlighting how the faith's spiritual intentions are often corrupted when fused with state governance, political violence, or totalitarian empires. This leads to a broader systemic critique of extreme modern capitalism, exploring how billionaires like Jeff Bezos use theoretical loopholes and "shell game" rhetoric to redirect conversations about wealth responsibility toward government inefficiency. The hosts contrast standard corporate structures with sovereign wealth funds and perpetual endowments. arguing that the super-wealthy should leverage their influence to address systemic crises rather than hoarding their wealth. Yesterday's Enterprise

“How Does Islam and Christianity Differ on Jesus?” This question opens a discussion on the distinct perspectives each faith holds about Christ. Additionally, the conversation touches on whether God could have forgiven humanity without the cross, the concept of Messianic Muslims, and the implications of the Koran’s teachings regarding Jesus and messengers. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:45 – How Does Islam and Christianity Differ on Jesus? 10:45 – If God could have forgiven humanity without the cross, what makes the cross a more fitting means of salvation than simply forgiving sinners? 21:00 – What do you think of the idea that Muhummad had the strength of 30 men? 29:02 – Are there Messianic Muslims — Muslims who believe in Jesus? 35:35 – It is in the Koran that Jesus said he was going to send a messenger. 41:35 – Does Islam teach that Christians must be destroyed? 45:15 – Isn't it disingenuous to dismiss all of Islam culturally? It seems like people try to trash the whole religion when we could build bridges instead. 52:35 – How do you explain the Catechism's teaching that Muslims and Christians worship the same God, when Islam is so different than Christianity? Also, early church fathers used the quick spread of the faith around the world as an argument for its truth. But Islam spread even more quickly. How would you respond to that?

#485> To purchase the Sefer: https://alehzayis.com/product/%d7%a7%d7%a8%d7%9f-%d7%a4%d7%a0%d7%99-%d7%9e%d7%a9%d7%94/> To purchase "Memories of Two Generations: A Yiddish Life in Russia and Texas": https://amzn.to/4xh2IoL> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Dr. Adam Hamawy just won the Democratic nomination for the New Jersey's 12th Congressional District, effectively ensuring he will be sworn in next year.  A question occurs: Can he faithfully pledge to “support and defend the Constitution against all enemies, foreign and domestic”? For one thing, Hamawy previously lied under oath on behalf of the Blind Sheikh, Omar Abdel-Rahman, during the trial that convicted him of conspiring to bomb the World Trade Center the first time.  Then, Hamawy repeatedly shouted during his victory party last week “Allahu Akhbar” – the declaration that “Allah is the greatest” jihadists notably make as they perpetrate terrifying violence on unbelievers.   Finally, there's the prospect that, if Hamawy is elected, he will take his oath with a hand on the Koran, a book that commands its adherents to lie to the infidels. What could possibly go wrong? This is Frank Gaffney.

“What has Tim learned after 25 years of apologetics?” In this episode, Tim reflects on his extensive experience in Catholic apologetics, addressing questions such as the obligation of Catholics to follow Ember Days and the trustworthiness of the Catholic Church’s authority. He also tackles challenges faced by parents with children who have left the faith and discusses the complexities of interfaith dialogue regarding the nature of God. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – What has Tim Staples Learned after a quarter -century of doing Catholic Apologetics? 14:55 – Are Catholics still obliged to follow Ember Day? 18:20 – Why should we trust the Catholic Church and its authority? My friend is a non-Catholic and is concerned he will be deceived. He is trying to trust the Catholic Church but doesn't know how. 41:34 – My adult son has left the faith and challenges me about it. He sent me a video of someone saying if Adam and Eve are the parents of humanity, how did we end up with so many races and genetic backgrounds. How would we answer this? 49:15 – Why does the Catechism teach Muslims worship the same God, when the God of the Koran is so vastly different from the God of the Bible? Is there a way to tell if another monotheistic religion worships the same God or not?

Barnstorf, Philip; Teseo La Marca www.deutschlandfunk.de, Tag für Tag

In aflevering #144 buigen Randy, Wimar en Wouter zich over Zohran Mamdani, de 34-jarige democratisch socialist die op nieuwjaarsdag 2026 met de hand op de Koran in een metrostation werd beëdigd als 112e burgemeester van New York. Een moslim, migrant, rapper, social media fenomeen en socialist die de hoofdstad van het kapitalisme verovert met de saaiste agenda denkbaar: huur bevriezen, kinderopvang gratis, bussen gratis, een gemeentelijke supermarkt per borough en miljonairs zwaarder belasten. We ontleden wat hem tot wereldwijd mediafenomeen maakt, wat hij precies bedoelt met "democratisch socialisme", en hoe hij tegenstand — van Trumps "communist"-frame tot drie anti-Mamdani SuperPACs met tientallen miljoenen aan Wall Street-geld — systematisch in zijn voordeel keert. De echte Tegengif-vraag ligt dichter bij huis. Wat zegt het dat een direct gekozen burgemeester in zijn eerste week twaalf executive orders tekent, terwijl in Den Haag een formatie maanden duurt om bij weinig uit te komen? Waarom voert geen Nederlandse partij een vergelijkbaar concrete betaalbaarheid agenda — en zit dat probleem in de politiek, het bestuur of de media? Is Mamdani een populist, en is dat erg? Kan het populistische register — directheid, alledaagsheid, een herkenbare vijand — eindelijk ook van links komen, of maakt het Nederlandse poldermodel een eigen Mamdani structureel onmogelijk? Deze aflevering werd gemaakt met ondersteuning van Wim Brons van remotepodcast.nl. Een aanrader voor als je op afstand een podcast wil maken met fantastische geluidskwaliteit. Zoals je van Studio Tegengif verwacht proberen we complexe zaken toegankelijk te bespreken. Wil je ons steunen? Dat kan: je kunt vriend van de show worden: https://vriendvandeshow.nl/studio-tegengif ***SHOWNOTES*** Wiki Zohran Mamdani, https://en.wikipedia.org/wiki/Zohran_Mamdani Al Jazeera Mamdani vs. The Machine Docu, https://www.youtube.com/watch?v=l07-V2rCebw Zohran Mamdani for NYC, Halalflation, https://www.youtube.com/watch?v=QyL4PsmA3u8 Mayor of New York Interactive Stream, https://www.youtube.com/watch?v=klvp_T4HXHk NOS, “Linkse Mamdani wint burgemeestersverkiezing New York” — https://nos.nl/artikel/2589241-linkse-mamdani-wint-burgemeestersverkiezing-new-york  NOS, “Mamdani midden in de nacht beëdigd als nieuwe burgemeester van New York” — https://nos.nl/artikel/2596651-mamdani-midden-in-de-nacht-beedigd-als-nieuwe-burgemeester-van-new-york

Koran gets a rude awakening after arriving at his new assignment, quickly realizing things may not be what he expected. Cheeba begins making moves on Asia unbeknowst to her. Farrah turns a major chapter in her life, stepping into unfamiliar territory as emotions run high. Meanwhile, C4 starts feeling the weight of being away, as homesickness begins to settle in

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Chapter 36 in my book. A rapid survey of the final suras of the Koran (61-114) , since little new is presented. A summary of teachings we must defend. Recommendations for further study.

How to treat the prophet. And, the so-called "satanic" verses explained.

Intercession, heaven, and hell... per the Koran.

Prophecy? War and wives.

Talking ants, Messenger Birds, and Frail Spiders

Group think is not limited to MAGA. Ben riffs. Mick talks religion. Or the Hegseth variant, a toxic blend of “faith-based” hate. As well as JD Vance cheering on Trump's attack on Pope Leo. And more. Mick is well qualified to discuss religion and politics as he may be the only political reporter in Chicago who's read the Torah, the New Testament and the Koran. Also, gerrymandering gone viral. Finally, on a lighter side—should Ben renew his Bulls season tickets? Mick is a writer and editor for Block Club. His views are his own. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Satanic verses removed, and why. Morality addressed. Muhammad's bride of 6 years old. A change in the Koran for Aisha.

Jesus was born by a palm tree, and spoke as an adult from His cradle. And there were Samaritans in the wildernes. Plus Miriam the mother of Jesus was the sister of Moses and Aaron. (That's what it says.) Islam claims that our Bible was corrupted. Now you see the whole truth...

Muhammad is asked for proof, but he can give none. And, honey from a bee's belly?

Tuesday, 12 May 2026   And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”  Matthew 19:24   “Again, now, I say to you, easier, it is: camel through ‘aperture, needle' to traverse, if rich entered into the ‘kingdom, the God'.” (CG)   In the previous verse, Jesus noted the impracticability of a rich man to enter the kingdom of the heavens. He now shows just how hard this is, saying, “Again, now, I say to you, easier, it is.”   Jesus will give an example of the immense impracticability of a rich person getting into the kingdom of the heavens. His words have resulted in several unfounded explanations of the meaning. What He says is, “camel through ‘aperture, needle' to traverse.”   Two new words are introduced here. The first is trupéma, an aperture. In the case of a needle, it would be what we call its eye. The second is the rhaphis, a needle, coming from rhapto, to sew.   In plain English, Jesus says that it is easier for a camel to go through the aperture (the eye) of a needle than what He will next state. Before that, two amendments to this over the centuries to soften the meaning have been made. The first is that some claim the word is not κάμηλος [kamelos], a camel, but κάμιλος [kamilos], a cable. It is agreed there is no support for this, but it was introduced.   The second change-up is a switcheroo in the meaning of “aperture.” Instead of it being a literal needle's eye, it is a gate called the Eye of the Needle, which is not big enough for a camel to go through.   This is something that was introduced much later in Christian history. Most believe it came about around the 1400s to soften the meaning of Jesus' words, probably introduced by someone who was rich and didn't like the implication of what Jesus says, which continues with “if rich entered into the ‘kingdom, the God'.”   In other words, it is easier for a camel to squish through the eye of a needle than for a rich person to get to heaven. The comparison of an animal going through a literal needle's eye is seen elsewhere in Mideastern writings. The Koran uses Jesus' statement exactly, without regard to a gate. The Talmud uses the term “elephant” instead of “camel.”   Another point is that the word trupéma, aperture, in Matthew is changed in Mark 10:25 to trumalia, orifice. Likewise, the word rhaphis, needle, is changed in Luke 18:25 to belos, a missile (as in the flaming darts of Ephesians 6:16).   Why are these changes important? It is because they demonstrate that Jesus was talking of something small, held in the hand, and that has an aperture or an orifice, not an eye. The word “eye” is an explanation, not a translation. In other words, Jesus was speaking of a literal needle with a teeny weeny, eensy weensy hole in it.   It was a phrase that would have been known and understood by the disciples without any changes or needed modifications.   Life application: At times, pastors will use the “small gate” explanation in an attempt to justify why it is ok to be rich, teaching that Jesus was giving a moral lesson and He wanted to show that a camel must get on its knees to squish through such a small gate. Thus, we should be humble as we rake in the millions.   This is a ludicrous twisting of Scripture, and it completely misses Jesus' point. The words of this verse are making a point about trusting in anything but God for a right standing with him. Jesus will even say this explicitly.   But people run ahead with teachings that are easy to comprehend, sensational, or that seem to relieve the immense tension that arises with such a bold statement about wealth and salvation. If they would pick up the Bible and read it in context and from cover to cover, the tension would fade away.   Paul explains exactly what the meaning of Jesus' words is in 1 Timothy 6:17 –   “Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.”   Jesus was speaking about trust. Paul, speaking through Timothy to rich people (yes, saved rich people), speaks about trust. Trust in Jesus, regardless of how much you have, little or much. That is the sweet spot.   Heavenly Father, whatever wealth or possessions we possess, they ultimately came from You. We thank You for what we have, but we also know it could all be gone in a flash of fire or a deluge of water. We will put our trust in You alone for all things. Amen.

Per Muhammad: The Pharaoh of the Exodus actually was saved at the last minute and became a Muslim. Strange additions also to the story of Joseph. And one son of Noah got off the ark and drowned. Plus, the many languages that make up the Koran.

Unexpected and unwanted visitors begin making frequent appearances at Kingston's office, raising tension and unanswered questions. London opens up about a dark experience from her past, revealing a side of her story no one expected. As Kyro continues making bold moves, he unknowingly begins creating dangerous new enemies. Meanwhile, Koran sets his sights on someone special adding another layer to the growing drama.

War - jihad - is the theme now. And since chapter 9 is said by scholars to be Muhammad's last words, it could be thought that all former words about peace etc have been abrogated.

In this episode of Crossing Faiths, John Pinna speaks with Dr. Minhas Khan from Peshawar University about the complexities of intra-faith relations and the limitations of Samuel Huntington's "Clash of Civilizations" theory. They explore how the perception of the Muslim world as a monolithic entity is often a reductive Western construct used to serve political agendas, rather than an accurate reflection of its diverse cultural and ethnic landscapes. The conversation delves into the historical and structural roots of internal divisions within Islam, such as the Sunni-Shia divide, arguing that these fractures are frequently exacerbated by deliberate foreign engineering and statecraft rather than purely ancient theological hatred. Pinna and Khan also examine the ongoing geopolitical tensions between the U.S., Israel, and Iran, highlighting the role of resource control—specifically oil—and the unique position of Pakistan as a potential diplomatic mediator in a region where economic interests often override religious identity. Dr. Minhas Majeed Khan is an Assistant Professor of International Relations at University of Peshawar, Khyber Pakhtunkhwa (KP), Pakistan. Born in Lakki Marwat, a remote area in the South of KP, she was married at the age of 16 due to which she had to discontinue her studies. With the support of her husband and three children she took a restart after 16 years of marriage and obtained her Ph.D. degree in International Relations in 2013. Dr. Khan teaches various courses to students of Masters level, MPhil and Ph.D. She is currently supervising one Ph.D., one Mphil and six undergrads dissertations. She has to her credit various publication in national and international academic journals. Her areas of interest focus on the study of religion and its role in politics, role of gender in peace and security, foreign policy decision-making, conflict resolution, US and Pakistan relations; regional politics of South, South West and Central Asia, the Pakhtuns; and Federally Administered Tribal Areas (FATA). As a Muslim woman, she strongly feels committed to strengthen the role of women in conflict transformation and peace building in a diverse setting with an aim at promoting peace and tolerance for a peaceful and stable international society. Dr. Khan is an active member of Pakistan Girls Guide Association and member to Regional Institute of Policy Research and Training (RIPORT) Board of Directors since 2010.

Some "Bible" stories by the prophet, then his declaration that the prophecy of Deuteronomy 18 (referring to Jesus) is really about himself.

Though a few statements about Jesus in the Koran align with what we know from the Bible, other parts do not. __________ Register for our Truth Rising watch party in Knoxville by visiting colsoncenter.org/knoxville.

In this episode of Crossing Faiths, John and Elliot discuss the intricate and often nuanced overlaps between different religions and belief systems, comparing and contrasting internal divisions within Islamic tradition with those in Christian tradition. They explore the historical and theological distinctions between Sunni and Shia Islam, examining how each sect interprets concepts like leadership, succession, and divine authority. Their deep dive unpacks how these factions navigate their respective identities, the role of historical figures and political movements in shaping these differences, and the ongoing challenges of reconciling distinct interpretations within the broader Islamic community. Throughout the discussion, they also reflect on how historical, cultural, and geopolitical contexts have influenced these sectarian identities, highlighting how they both shape and are shaped by the shared quest for spiritual legitimacy.

Charles steps in as a support system in an unexpected situation, proving that loyalty shows up when it matters most. Farrah is pushed to make a difficult decision that could change her path, while Koran moves through what feels like a farewell tour closing chapters and leaving lasting impressions. Meanwhile, Kane steps into a new space, finally taking control of his personal life as the pressure around him builds

Strange fire and divine fire; Ananias and Sophira; Superstition; Holy Spirit; Heave and wave offerings; Taking care of the needy of society; Turtledove goddess of Sumer?; Lev 11:1 beasts ye shall eat; Why eating important?; Hygiene?; Loving neighbor as yourself; Health, education and welfare; Sacrifice; Charity alone; Peaceful conquest of Canaan; Parasites; Realizing divine inspiration; Seed oils; Unhealthy foods; Canaanites; Republican ways; Defiling men; Sacrificing for others; Bringing about your own downfall; Biting your neighbor?; Ruminants?; Tapeworms; Hygiene; Air/water filters; Coney?; God's answer; Accumulating toxins; Exercising authority; Taking care of the needy of your society; Swine?; Pork and waterfowl; Timing of food laws; Abominations; shin-kuf-set incompatible with holiness; Holiness?; Bottom-feeders; Regulate or warn?; Sin?; Koran; Not subject to private interpretation; Holy Spirit guidance; Deut 14:15; Sewer systems; Unclean fowl; Leaping bugs?; Celibacy?; Inheritance of property; Enriching your neighbor; Allowing choice to all; Manifesting care; John the Baptist Parthian; Locusts?; Alfalfa; Altering the nature of your society; Attitude creating appetite; Pope vs president; Removing honoring of parents; v23 eating out our substance; Legal charity; Constantine's church; Veto?; Our relationship to government; Horns of authority; Rightly dividing bread; Repentance; Following Christ's WAY; "Religion"; Diet for the kingdom; Spirit of parasites - feeding on host victims; Spirit of righteousness?; Cliff goats; Meditative contemplation; Are you listening to God speaking to you?; James 1:8; Sharing your blessings; Carcasses; Making covenants with government (Babylon); Romulus and Remus; Blood money?; Spiritual significance; Leaving baggage behind; Join the Living Network.

In this episode of Crossing Faiths, John and Elliot discuss the multifaceted and often unsettling implications of technology and power in our society. The conversation shifts from science fiction, specifically the depiction of Starfleet in Star Trek, to historical events like Pearl Harbor and World War II, examining how societies grapple with traumatic events and the subsequent need for justification and moral clarity. A significant portion of the dialogue focuses on the intersection of government, technology, and ethics, particularly regarding modern infrastructure and military operations. John and Elliot explore themes of systemic responsibility, the role of leadership in shaping national narratives, and the psychological impact of technological advancements, debating how these elements collectively influence our understanding of humanity and progress.

In this episode of Crossing Faiths, John and Elliot discuss the multifaceted relationship between global events, economic trends, and political leadership, particularly focusing on the actions of Donald Trump. They explore themes of insider trading and market speculation tied to geopolitical tensions, such as the war in Iran, suggesting that a significant portion of international conflict is driven by financial incentives that benefit a small elite. They also touch on the "messianic" perception of political leaders and the psychological dynamics of those who support such figures, linking these to broader societal trends like the "Indie Web" movement and the desire for alternative, decentralized information sources. Finally, the conversation highlights a growing cynicism toward established institutions and the perceived influence of powerful individuals over the economy and public discourse.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comTom is a historian, translator, and podcaster. He hosts with Dominic Sandbrook the most downloaded history pod in the world, “The Rest Is History.” He's the author of many books, including the two we discussed this week: Rubicon: The Triumph and Tragedy of the Roman Republic, and Dominion: How the Christian Revolution Remade the World. Those two erudite, beautifully written books made a huge impact on me.For two clips of our convo — on the paradoxical power of Christ's crucifixion, and the Christian roots of “secular” — head to our YouTube page.Other topics: growing up in Oxford and near Stonehenge; dinosaurs his first passion; how the past is more interesting than the present; Pontius Pilate; Cato; Caesar in Gaul and conquering Rome; Hegseth reveling in death; the war prayer at the Resolute Desk; Trump's pre-Christian values; Socrates; Paul the Apostle; turning the other cheek; agape; Christ's silence and withdrawal; logos; the Gospels; the Gnostic Gospels; the Book of Revelation; Exodus and Israel; martyred Christians in the arena; Augustine; the emergence of Islam; the Koran as the literal word of Allah; the Crusades; Pope Gregory VII making the Church sovereign; Machiavelli and mastering the secular; the Reformation; toppling idols; Nietzsche and the death of God; Marx; the Sexual Revolution; #MeToo; Dawkins and the New Atheists; the religion of wokeness; racism as a collective sin; Michael Pollan and “All You Need Is Love”; Fleming Rutledge's The Crucifixion; the awe of cathedrals; and the new wave of cultural Christianity.Browse the Dishcast archive for an episode you might enjoy. Coming up: Jeffrey Toobin on the pardon power, Derek Thompson on abundance, Tiffany Jenkins on privacy in a liberal democracy, Adrian Wooldridge on “the lost genius of liberalism,” Greg Lukianoff on free speech, and Tom Junod on his memoir and masculinity. As always, please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

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