Podcast appearances and mentions of jeff waddington

In the third volume of this new translation of Petrus Van Mastricht's Theoretical-Practical Theology, Mastricht begins with a discussion of the decrees of God and how they establish His eternal purpose for everything. He then shows how the decrees are carried out in creation and in God's continual providence. The volume concludes with Mastricht's treatment of the apostacy of Adam from his original estate and the devastating effects of sin that followed. This is an important volume for learning how God governs all things, even the rebellious actions of those good things He created. Jeff Waddington, Dan Ragusa, and Camden Bucey speak about several of the unique positions Van Mastricht held, including his somewhat mediating view between infra- and supralapsarianism, his argument against Copernicanism, his view of the third heaven, and his view of angelic and demonic activity. Chapters 0:00:00 Introduction0:04:35 Van Mastricht’s Theoretical-Practical0:17:14 Infra- and Supralapsarianism0:26:45 Copernicanism0:36:31 The Third Heaven0:42:59 The Covenant of Nature0:54:44 Right Reason1:00:40 Conclusion Participants: Camden Bucey, Dan Ragusa, Jeff Waddington

In the third volume of this new translation of Petrus Van Mastricht's Theoretical-Practical Theology, Mastricht begins with a discussion of the decrees of God and how they establish His eternal purpose for everything. He then shows how the decrees are carried out in creation and in God's continual providence. The volume concludes with Mastricht's treatment of the apostacy of Adam from his original estate and the devastating effects of sin that followed. This is an important volume for learning how God governs all things, even the rebellious actions of those good things He created. Jeff Waddington, Dan Ragusa, and Camden Bucey speak about several of the unique positions Van Mastricht held, including his somewhat mediating view between infra- and supralapsarianism, his argument against Copernicanism, his view of the third heaven, and his view of angelic and demonic activity.

In this episode, we speak about the ecclesiastical and theological contributions of Dr. Richard B. Gaffin, Jr. This year marks the 50th anniversary of Dr. Gaffin having been elected the chairman of the OPC's Committee on Foreign Missions. Crossway has also published his latest book, In the Fullness of Time, a revision of his lecture notes from his course, Acts and Paul. Dr. Gaffin’s history is inextricably linked with two institutions closely identified with J. Gresham Machen: Westminster Theological Seminary and the Orthodox Presbyterian Church. Taking this opportunity to reflect on the life and works of Dr. Gaffin, the panel comments on his unique contributions. Chapters 00:00:00 Introduction00:08:41 Dr. Gaffin’s 50+ Years of Service to OPC Foreign Missions00:14:21 Meeting Dr. Gaffin00:27:54 Dr. Gaffin’s Bibliography00:32:13 Gaffin and Vos00:37:11 Resurrection and Eschatology: A Festschrift for Dr. Gaffin00:43:12 Gaffin’s Theological Contributions00:57:31 1 Corinthians 15:45 and 2 Corinthians 3:17–1801:00:35 Richard B. Gaffin, Jr. and Charlie Dennison01:03:09 Conclusion Order the Book While supplies last, we’re running a big sale on copies of Dr. Gaffin’s book. For the best deal, get a bundle of In the Fullness of Time, Geerhardus Vos by Danny E. Olinger, and Foundations of Covenant Theology by Lane G. Tipton. We’re offering this bundle for $49.99. The combined retail price is $91.97. That’s a savings of more than 45%. You may also save more than 40% on individual copies. Select Bibliography Gaffin, Jr., Richard B. By Faith Not By Sight. Bletchley, Milton Keynes, UK: Paternoster Press, 2006. ———. God's Word in Servant-Form. Reformed Academic Press, n.d. ———. “‘Life-Giving Spirit': Probing the Center of Paul's Pneumatology.” JETS 41 (1998): 573–89. ———. “Old Amsterdam and Inerrancy.” Westminster Theological Journal 44, no. 2 (Fall 1982): p 250-289. ———. Perspectives on Pentecost. P & R Publishing, 1979. ———. Resurrection and Redemption: A Study in Paul's Soteriology. 2nd ed. Phillipsburg, NJ: Presbyterian and Reformed Publishing Co., 1987. ———. “The Place and Importance of Introduction to the New Testament.” In Studying the New Testament Today, 143–51. Presbyterian and Reformed Pub. Co, n.d. ———. “The Redemptive-Historical View.” In Biblical Hermeneutics: Five Views, edited by Stanley E Porter and Beth M Stovell. Downers Grove, Ill.: IVP Academic, 2012. ———. “The Usefulness of the Cross,” The Westminster Theological Journal, Vol. 41 No. 2 Spring 1979, pp. 228–246. (We discussed this article on Christ the Center, episode 585) Tipton, Lane G., and Jeffrey C. Waddington. Resurrection and Eschatology: Theology in Service of the Church: Essays in Honor of Richard B. Gaffin, Jr. Phillipsburg N.J.: P&R Pub., 2008. Participants: Camden Bucey, Danny Olinger, Jeff Waddington, Jim Cassidy, Lane G. Tipton

We turn to the mailbag today to answer questions from listeners. We discuss the “organic” unity of the Scriptures, Van Til's understanding of the phenomenal world, why the covenant of works and the covenant of grace point to something better than Eden, and vital and formal aspects of covenant membership. Chapters 00:00:00 Introduction00:04:57 Update on Reformed Academy00:15:38 The “Organic” Unity of the Scriptures00:25:04 Van Til and the Phenomenal World00:41:18 Covenant Advancement in the Garden00:48:16 Vital and Formal Aspects of the Covenant01:08:42 Conclusion Links Lane Tipton lesson from Union with Christ: The Benefits of His Suffering and Glory — The Gospel, the Old Testament, and the Two Estates in Romans 1:1–4 Participants: Camden Bucey, Jeff Waddington, Ryan Noha

Jeff Waddington and Camden Bucey discuss the value of reading and studying the works of B. B. Warfield. Jeff has written an article in our forthcoming newsletter wherein he identifies Warfield as a theological “renaissance man.” With significant works covering topics from New Testament textual criticism to apologetics and the doctrine of salvation, the “lion of Princeton” remains a towering figure in the Reformed and Presbyterian tradition. Jeffrey C. Waddington, “Benjamin B. Warfield: A Renaissance Theologian”Download 00:00:00 Introduction00:03:06 Warfield the Renaissance Man00:07:58 Warfield’s Biography00:28:19 Measuring Theological Influence00:35:03 Researching Warfield00:39:01 The Influence of Old Princeton00:48:25 Charles Briggs and the Presbyterian Milieu00:56:23 Warfield’s Interests01:03:31 Where to Begin in Studying Warfield01:06:29 Conclusion Participants: Camden Bucey, Jeff Waddington

It's that time of year again. Since 2008, we have been taking a beat around New Year's Day to bring you some of the top moments from the preceding year. We have a bunch of great clips lined up for you today. Throughout 2021 we continued to develop Reformed Academy, our online learning platform. We doubled our student base from last year to more than 3,800 people in 73 countries. These brothers and sisters are taking our on-demand courses in Reformed theology, and many of their churches are using these resources in study groups and Sunday school courses. We are committed to having each of our courses translated and subtitled in languages where we have established relationships with Reformed missionaries and indigenous churches. Over the last two years, we have had many wonderful opportunities but not enough people and time in the day to complete many of these projects. We have grown significantly in terms of our reach, but we need to mature in terms of our ministry's staff and infrastructure. Please consider supporting us prayerfully and financially in these efforts. Visit https://www.reformedforum.org/donate Donate Top Clips from 2021 Episode 689 with Christopher Watkin — Foucault on Sexuality and IdentityEpisode 689 with Christopher Watkin — Foucault on PowerEpisode 695 with Bruce Pass — Bavinck and SupralapsarianismEpisode 706 with Jim Cassidy — Comparing PCA and OPC General AssembliesEpisode 687 with Benjamin Gladd — Israel and DispensationalismEpisode 712 — Van Til Group #5 with Lane Tipton and Carlton Wynne — Natural Theology, Experience, and ReasonEpisode 699 with G.K. Beale and Benjamin Gladd — Inaugurated EschatologyEpisode 713 with Danny Olinger and John Muether — Premillennialism among Presbyterian FundamentalistsEpisode 709 — Listener Questions with Ryan Noha and Jeff Waddington — Thomas, Van Til, and Classical TheismEpisode 696 with Crawford Gribben — Christian Reconstruction and the Religious RightReformed Forum Hot Ones Episode Chapters 00:00:00 Introduction00:01:13 2021 in Review00:10:19 Foucault on Sexuality and Identity00:16:18 Foucault on Power00:20:32 Bavinck and Supralapsarianism00:23:55 Comparing PCA and OPC General Assemblies00:28:45 Israel and Dispensationalism00:31:35 Natural Theology, Experience, and Reason00:36:16 Inaugurated Eschatology00:44:14 Premillennialism among Presbyterian Fundamentalists00:49:54 Thomas, Van Til, and Classical Theism00:55:09 Christian Reconstruction and the Religious Right00:59:56 Reformed Theology Meets Spicy Wings01:06:14 Looking Ahead to 2022 Participants: Benjamin Gladd, Bruce Pass, Camden Bucey, Carlton Wynne, Christopher Watkin, Crawford Gribben, Danny Olinger, Greg Beale, Jeff Waddington, John Muether, Lane G. Tipton, Ryan Noha

Jeff Waddington reviews Jonathan Edwards and the Immediacy of God by John Carrick. Jonathan Edwards is one of the outstanding figures in the history of the Christian church—he was, quite simply, a man of towering intellect and towering spirituality. But it has been noted, even by his friends and admirers, that his thought is also marked at times by certain idiosyncrasies which inevitably introduce certain complexities into his philosophical-theological system.This study contends that the theme of divine immediacy is the controlling theme and the correlating principle within Edwards's thought. It analyzes the theme of divine immediacy in the thought of Jonathan Edwards under four major heads: creation, the will, ecclesiology, and spiritual experience. Indeed, Dr. Carrick claims that the theme of the immediacy of God is the Ariadne's thread, which runs with consistency through the multiple aspects of Edwards's philosophical, theological, ecclesiological, experiential, and homiletical interests.But sometimes a man's strength is also his weakness, and it would appear that Edwards's profound commitment to the concept and the reality of the immediacy of God entails significant problems for his entire philosophical-theological system. Edwards's concept of divine immediacy finds its supreme expression, surely, in his doctrine of continuous creation; but is it not the case that this doctrine of continuous creation is in conflict with his determinism, that its tendency is to destroy the moral responsibility of man, and that it makes God both the author and the actor of sin? In short, is it not the case that Edwards's Ariadne's thread is, in fact, also his Achilles' heel? Chapters 00:00 Introduction00:45 Jonathan Edwards and the Immediacy of God04:32 Occasionalism and Continuous Creationism10:30 The Context of Edwards’ Theology13:52 The Ariadnes Thread of Edwards’ Thought17:33 Conclusion Participants: Camden Bucey, Jeff Waddington

Jeff Waddington reviews A Goodly Heritage: The Secession of 1834 by Cornelis Pronk. In A Goodly Heritage, Cornelis Pronk surveys the history of the Secession of 1834, beginning with the events leading up to this important spiritual movement and subsequently following its long journey through the Netherlands and North America until 1892. He then focuses on a small minority that decided to continue as the original Christian Reformed Church, considering its growth and how it formulated theological positions in relation to several other Reformed denominations. Throughout, special attention is given to the doctrines of covenant, baptism, and the Holy Spirit’s ministry in applying salvation. This work not only explains the concerns of De Cock and other fathers of the Secession. It presses beyond the early years of the reform movement to present a larger picture of the developments of Secession theology and the contributions made by its main representatives. Chapters 00:00 Introduction00:29 Cornelis Pronk, A Goodly Heritage01:41 The Secession of 183410:17 Identifying the True Church12:33 Dutch Pietism13:39 Dutch Settlement in Pella, Iowa14:58 Summary and Conclusion Participants: Camden Bucey, Jeff Waddington

Ryan Noha poses several questions submitted by our listeners and views. Along with Jeff Waddington and Camden Bucey, the panel discusses Thomas and Van Til on the doctrine of God, how the eternal decree relates to the well-meant offer of eschatological life in the covenant of works, aspects of our union with Christ, and several matters of eschatology. Participants: Camden Bucey, Jeff Waddington, Ryan Noha

Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year, here this year's top ten clips from Christ the Center as determined by YouTube views. Ep. 633 – What Is Christendom? with David VanDrunenEp. 655 – 1689 Federalism and Reformed Covenant Theology with Jeremy BoothbyEp. 638 – John Frame and Two Divine Existences with James DolezalEp. 659 – Why Study Karl Barth? with Jim CassidyEp. 633 – The Noahic Covenant with David VanDrunenEp. 630 – The Importance of Discourse Analysis with Matthew PattonEp. 641 – The Ancient Understanding of Baptism as Washing and Regeneration with Glen ClaryEp. 629 – Abridged Bavinck with Carlton Wynne and Charles WilliamsEp. 666 – John Nelson Darby and Dispensationalism with Michael GlodoEp. 631 – What Is Public Theology? with Jordan Ballor Participants: Camden Bucey, Carlton Wynne, Charles Williams, David VanDrunen, Glen Clary, James Dolezal, Jeff Waddington, Jeremy Boothby, Jim Cassidy, Jordan Ballor, Matthew Patton, Michael Glodo

John Witherspoon (1723–1794) was an eighteenth-century Scottish-American Presbyterian minister and signer of the United States Declaration of Independence. In this episode, we speak with Robert S. Null about Witherspoon’s theology and understanding of history through four unstudied manuscripts of his lectures at the College of New Jersey (later Princeton University). In his dissertation, John Witherspoon's Forgotten “Lectures on History and Chronology”: Recognizing the Important Role of History in the Development of His Thought and Theology for Navigating Eighteenth-Century Late Protestant Scholasticism, Revivalism, and Enlightenment, Null writes: Witherspoon had to contend with the legacy of late seventeenth century Protestant scholasticism, newer forms of revivalism, and more rationalistic developments in eighteenth century enlightenment thought. A detailed but fading emphasis on the decrees, preparation for grace, and the application of redemption merged with a more secular emphasis on free thought involving induction, empiricism, idealism, and common sense philosophy, as well as challenges from new theological movements in holiness, revivalism, and pietism. Revolutions in politics, science, logic, and theological priorities were frequent and significant. Changes in both the worlds of theology and philosophy would continue throughout the eighteenth century. The relationship of history to theology became foundational for Witherspoon not simply as an extension of late Protestant scholasticism, an expression of Christian piety, or an excessive reliance on, or aversion toward, a specific enlightenment philosophy. In his writings, theology itself was undergoing change, and specifically in Witherspoon’s case, toward integrating an important awareness of history. This awareness demonstrates the importance of history very early in the rise of Princeton theology. Participants: Camden Bucey, Jeff Waddington, Robert Null

In this episode, we discuss a new online course wherein Dr. Lane G. Tipton teaches a thorough introduction to the theology and innovative apologetic method of Cornelius Van Til (1895–1987), a pioneer in a distinctly Reformed approach to defending the faith. This course investigates the context, structure, and significance of Van Til's theology and apologetics. It is designed to introduce students to the main influences and fundamental concerns of Van Til's theological approach to apologetics. Topics include a general introduction, Trinity, image of God, covenant, revelation, worldview, antithesis, common grace, and idealism. Special attention is given to the programmatic deep structures of Van Til's thought, distinguishing his views from Roman Catholicism, Barth, and Evangelical approaches to theology and apologetics. Register for Free Participants: Camden Bucey, Jeff Waddington, Lane G. Tipton

Biblical exegetes have long discussed the relationship of justification in James to that of Paul. On the surface, James 2:24 appears even to contradict many of the key Pauline passages that speak clearly of justification as occurring by grace alone through faith alone in Jesus Christ alone and not by works of the law. In this episode, we discuss the different uses of the words “justification” and “justify” in James, specifically, and in the Bible, generally. Participants: Camden Bucey, Glen Clary, Jeff Waddington

We discuss the doctrine of the covenant of works, including its biblical basis (Gen. 2:15–17 et al) as well as common objections to it. The Reformed tradition has spoken of the relationship between God and Adam as a covenantal relationship. The Westminster Shorter Catechism 12 asks: Q. 12. What special act of providence did God exercise toward man in the estate wherein he was created?A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon the pain of death. Without the covenant of works, we cannot rightly understand man's relationship to God in the garden. Neither can we understand the gospel, for the work of our Lord Jesus Christ was a redeeming work necessitated by the fall into sin. Discussion handoutDownload Links Christ the Center, episode 516 — The Tree of Life and the Covenant of WorksIntroduction to Covenant Theology course Participants: Camden Bucey, Jeff Waddington

William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored “The American Revolution, Romans 13, and the Anglo Tradition of Reformed Protestant Resistance Theory” in the Summer 2016 issue of American Political Thought. Some scholars argue that the theology of the American Revolution was fundamentally Lockean and largely incompatible with Christianity, a view that this article calls the Lockean view; more recently, others who advocate what this article calls the Lockean–Reformed view argue that the American Revolution was both Lockean and Reformed and that there is no incompatibility between these sources. This article critiques the Lockean–Reformed view and argues that there were two traditions of resistance theory in early Reformed Protestantism—the Continental tradition and the Anglo tradition. While these two traditions were not monolithic, the distinction is helpful in understanding how the theology of resistance during the American founding was different from the Continental tradition of resistance. It also allows one to be aware of the strengths and weaknesses both of the Lockean view and of the Lockean–Reformed view.—Article abstract Dr. Reddinger is Associate Professor of Government, History, and Criminal Justice at Regent University. Prior to coming to Regent, he taught political science at Wheaton College in Illinois and at South Texas College. He received his undergraduate degree from Grove City College in Pennsylvania before completing his M.A. and Ph.D. in Political Science at Northern Illinois University, where his studies focused on the history of political philosophy and American political thought. Participants: Camden Bucey, Jeff Waddington, William Reddinger

Editor, teacher, and translator, Ryan M. Hurd speaks about the theology of Gisbertus Voetius. Hurd has translated a significant disputation of Voetius’ published as “Gisbertus Voetius: God’s Single, Absolutely Simple Essence” in The Confessional Presbyterian Journal (Volume 15, 2019). Gisbertus Voetius (1589–1676) was a Dutch theologian born in Heusden, Netherlands, and educated at Leiden. He became a professor of theology at the University of Utrecht and wrote several significant works, including Politica ecclesiastica (3 volumes, published 1663–1676) and Selectae disputationes (theologicae) (5 volumes, published 1648–1669). In his treatment, Voetius mediates between two of the major Medieval schools of thought—Thomistic and Scotistic. Hurd writes, Yet the early modern period saw the rise of the Socinians and Vorstians, and this was to the dismay of all orthodox regardless of their communion. The emergence of this heterodox movement met with immediate response that would last until the eclipse of Reformed orthodoxy in the darkness of the modern age. In our own context today, we observe similarly that among the Reformed there are likewise those who uphold orthodoxy and affirm divine simplicity, and likewise those who have emerged and put themselves against it. As a historical testimony, Voetius's disputation underlines several points to both sides. Participants: Camden Bucey, Jeff Waddington, Ryan Hurd

James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one would go to build the case for this orthodox doctrine, Duguid demonstrates how the uniqueness of the biblical account establishes a foundation for understanding the Lord who reveals himself through it. Duguid is the author of “Divine Simplicity, the Ancient Near East, and the Old Testament” in The Lord Is One: Reclaiming Divine Simplicity edited by Joseph Minisch and Onsi A. Kamel and published by The Davenant Press. Participants: Camden Bucey, James Duguid, Jeff Waddington

After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1, the divines wrote, The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition of him as their blessedness and reward, but by some voluntary condescension on God’s part, which he hath been pleased to express by way of covenant. There are several important things to note in this passage. First, upon creation and prior to the establishment of the covenant, Adam already knew God and owed him obedience merely from the fact that he was created in God’s image. God did not owe Adam anything, and Adam could in no way place God into his debt. Second, the type of fruition that the covenant affords is that of God as “blessedness and reward.” Adam already owed God personal, perfect, exact and entire obedience, though God voluntarily condescended to establish the covenant of works by which Adam could consummately come to know God in glory. In other words, he could ascend God’s holy hill (Psalm 24) through the gratuitous means God provided. Westminster Confession of Faith 7.1 is not describing covenant as the means by which God ontologically or metaphysically condescends to creation. God does not assume new properties, attributes, or characteristics to do so. Neither does the confession speak of the covenant as the means by which Adam comes to know God generally—as if Adam would not even know that God existed apart from a covenant. The covenant is the means by which he may come to know God specifically as his blessedness and reward. Participants: Camden Bucey, Jeff Waddington, Jim Cassidy

In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship. Justin Martyr wrote an early account of ancient Christian worship. It was written by a believer for an unbeliever. He does not assume that his intended reader—the Emperor Antoninus Pius (138–161)—knows anything about Christian worship. Second, while Pliny describes the worship practices of the Christians in Pontus, Justin describes the liturgical customs of the church in Rome. Justin lived and worshiped in Rome, but he didn't convert in Rome. He most likely converted to Christianity in Ephesus around 130 A.D. So he was familiar with the liturgical customs of both Western and Eastern Christians. Third, Justin's account is descriptive not prescriptive. It's not a church order (e.g. Didache, Apostolic Tradition). It is simply a description of what Christians were already doing not what Justin thought they ought to do. Participants: Camden Bucey, Glen Clary, Jeff Waddington

In his first apology (ca. 150–155 A.D.), Justin Martyr wrote an early account of ancient Christian worship, describing ancient practices regarding the sacraments and Lord’s Day worship. It was written to an unbeliever, and therefore Justin does not assume that his intended reader—the Emperor Antoninus Pius (138–161)—knows anything about Christian worship. Moreover, while Pliny describes the worship practices of the Christians in Pontus, Justin describes the liturgical customs of the church in Rome. Justin lived and worshiped in Rome, but he didn't convert in Rome. He most likely converted to Christianity in Ephesus around 130 A.D. So he was familiar with the liturgical customs of both Western and Eastern Christians. It is also important to understand that Justin's account is descriptive not prescriptive. It is not a church order (e.g. Didache, Apostolic Tradition). It is simply a description of what Christians were already doing not what Justin thought they ought to do. Participants: Camden Bucey, Glen Clary, Jeff Waddington

Shawn Ritenour, Professor of Economics at Grove City College, speaks about the basics of economics and the Christian principles upon which the study must be based. Dr. Ritenour is the author of Foundations of Economics: A Christian View (Wipf & Stock). Participants: Camden Bucey, Jeff Waddington, Shawn Ritenour

David Woollin of Reformation Heritage Books and Matthew Robinson of Media Gratiae discuss Puritan: All of Life to the Glory of God. Centered around a feature-length film, the full box set includes books, thirty-five Sunday school lessons, and other resources for education. Participants: Camden Bucey, David Woollin, Jeff Waddington, Matthew Robinson

Jeff Waddington, Glen Clary, and Lane Tipton speak with Camden Bucey about his book, Karl Rahner, and contemporary issues regarding Rahner, modern Roman Catholicism, and contemporary theology. Arguably the most influential Catholic theologian of the twentieth century, Karl Rahner (1904–1984) developed a theology that has influenced much of post-Vatican II Catholicism and its modern inclusivist approach to missions. Despite his impact, little has been written on Rahner from a Reformed perspective. In this introduction and critique, Camden Bucey guides readers to an understanding of Rahner's theology as a whole. Beginning with Rahner's trinitarian theology, he moves through each of the traditional departments of theology to show how Rahner developed one basic idea from beginning to end. Rahner set out to explain how God communicates himself to humanity, whom he created specifically for the purpose of fellowship with him. Once we trace this thread, we gain a deeper understanding of his thought and its reach today. Buy the Book P&R PublishingAmazonWTS Books Endorsements for the Book “If you want to understand present-day Roman Catholicism, you must come to terms with Vatican II (1962–65). Everything that Rome now teaches and does is filtered through it. But if you want to understand Vatican II itself, you need to know about Karl Rahner. . . . Part of the confused and naive attitude of contemporary evangelicals toward Rome depends on the lack of awareness of both Vatican II and Karl Rahner. This lucid book is a helpful introduction to this seminal Roman Catholic theologian whose language contains all the key Christian words (e.g., Trinity, Christ, humanity), but whose meaning is significantly different from that of straightforward biblical teaching. It is time that Reformed theologians do their homework in grasping what is at stake with contemporary Roman Catholicism.” —Leonardo De Chirico, Pastor, Breccia di Roma; Lecturer, Historical Theology, IFED, Padova, Italy; Director, Reformanda Initiative “Roman Catholic apologists often boast about their church's antiquity but seldom mention modern Roman Catholic theology, which often sounds as modern as liberal Protestantism. Karl Rahner, one of the most influential Roman Catholic theologians of the twentieth century, whose prominence was evident at the Second Vatican Council, is one of the best examples of Roman Catholicism's modernity. Camden Bucey's fair-minded and careful assessment of Rahner's theology is valuable in itself, but doubly so for anyone wanting an introduction to modern Roman Catholicism's own contribution to liberal Christian theology.” —D. G. Hart, Distinguished Associate Professor of History, Hillsdale College “Though Karl Rahner is among the most significant Roman Catholic theologians of the twentieth century, he is little known (and seldom read) by evangelical and Reformed theologians. Camden Bucey's fine study offers an excellent summary of Rahner's Trinitarian theology that promises to redress this problem. He not only provides a helpful explanation of Rahner's well-known Trinitarian axiom (‘the “economic” Trinity is the “immanent” Trinity'), but also locates it within the broader context of Rahner's anthropocentric theology. While Bucey critically engages Rahner's theology from a Reformed perspective, he does so throughout in a careful, irenic, and constructive fashion.” —Cornelis P. Venema, President and Professor of Doctrinal Studies, Mid-America Reformed Seminary Participants: Camden Bucey, Glen Clary, Jeff Waddington, Lane G. Tipton

Healthy churches have healthy elders and deacons. When a local congregation is blessed with faithful officers the results are bountiful (Acts 6:7). William Boekestein and Steven Swets speak about ordained ministry in its manifold dimensions. Boekestein and Swets have edited, Faithful and Fruitful: Essays for Elders and Deacons (Reformed Fellowship), which provides current and future church leaders with an exciting opportunity of personal development. Like its companion (Called to Serve), this collection of essays offers biblical and practical essays written by seasoned churchmen drawing upon a wealth of leadership knowledge, experience, and wisdom. Engaging study questions for each essay can help readers make the most of the Bible's instruction and encouragement for those tasked with the responsibility and privilege of leading Christ's church. Participants: Camden Bucey, Jeff Waddington, Steven Swets, William Boekestein

Will Wood discusses various approaches to higher criticism, including source, form, and redaction criticism. This conversation dives into a topic that was covered briefly in an episode on the authorship of Isaiah. Biblical higher criticism demonstrates several presuppositions that are contrary to orthodox understandings of history and the Bible. For example, predictive prophecy cannot exist. As a result, there is no a priori reason in their view for the Bible to have been written in the form we now possess. Source criticism seeks to investigate how the various Bible books came into being through the use of disparate sources. Form criticism does not look for written precursors to biblical texts but to oral precursors. Form critics believe earlier Israelite society was pre-literate. Therefore, sources that supposedly came to comprise the Bible were passed down through different oral forms, or getungen, which help to access the sitz im leben, or setting in life of the community. Tradition-historical criticism uses methods from both source and form criticism. It distinguishes between traditium, which is the particular tradition content passed down, and traditio, which is the process of transmission. Redaction criticism asks how the biblical books were brought into the full text we have today. Redaction critics are not merely concerned with oral or written sources, but with the activity of a type of editor, who brought them together. Participants: Camden Bucey, Jeff Waddington, Will Wood

Mountains appear throughout the Bible as an important symbol of God meeting with man. In this episode, we trace the biblical-theological theme of mountains in an effort to understand more deeply God’s plan and purpose in bringing his covenantal people to glory. Participants: Camden Bucey, Glen Clary, Jeff Waddington

Doctrine is not optional for the body of Christ. Yet, neither is it to be pursued in abstraction. Christians must speak the truth in love, applying that truth in the changing circumstances of daily life. Using the biblical metaphors of a shepherd and a pilgrim, Jeff Waddington and Camden Bucey comment on a variety of challenges in the ministry and the importance of presenting every person mature in Christ (Col. 1:28). Participants: Camden Bucey, Jeff Waddington

Travis Fentiman and James M. Garretson speak about the new book, God, Creation, and Human Rebellion: Lecture Notes of Archibald Alexander from the Hand of Charles Hodge (Reformation Heritage Books). Fentiman discovered the handwritten notes through the Internet Archive and embarked on a crowdsourcing project to transcribe the notes. Dr. Garretson contributed a wonderful introduction. In this episode we discuss the historical context of American Presbyterianism in the late-eighteenth and nineteenth centuries, the unique contribution of Archibald Alexander, and the significance of Princeton Seminary to both American and global presbyterianism. Participants: Camden Bucey, James Garretson, Jeff Waddington, Travis Fentiman

The New Testament cites the book of Isaiah more than any other Old Testament book. Scripture itself treats the book as a literary work by a single author. In this episode, Will Wood, discusses critical approaches to this prophecy that tend to view the book of Isaiah as a composite work of many different people and even different groups. All the while, we will come to see that the question of authorship is not self-contained; it raises significant issues regarding fundamental matters of the faith. Will Wood is Assistant Professor of Old Testament at Reformed Theological Seminary in Atlanta, Georgia. Participants: Camden Bucey, Jeff Waddington, Will Wood

J. V. Fesko has written Reforming Apologetics: Retrieving the Classic Reformed Approach to Defending the Faith (Baker Academic, 2019). In the book, Dr. Fesko criticizes, among others, Cornelius Van Til. In this conversation, we interact with the book and compare its claims with those of Van Til. A central claim of Dr. Fesko’s is that Van Til rejects “common notions.” He writes: in the middle of the seventeenth century, philosophers such as John Locke (1632–1704) rejected the idea of common notions. In the twentieth century, this rejection made its way to liberal and conservative Reformed theologians alike, including Karl Barth (1886–1968) and Cornelius Van Til (1895–1987).”[1] He draws particular attention to Van Til's discussion of authority and reason on pages 168–169 of Defense of the Faith (3rd edition).[2] On those pages, Van Til makes an important distinction: A word must now be said about the idea of ‘common notions' referred to in the quotation given above. The present writer made a distinction between notions that are psychologically and metaphysically, that is revelationally, common to all men, and common notions that are ethically and epistemologically common.[3] Van Til continues, “All men have common notions about God; all men naturally have knowledge of God.”[4] So, what is Van Til getting at? There are notions common to all men, but there are some things common to believers and others common to unbelievers. Van Til explains what is also common to natural man as a consequence of total depravity: It is this actual possession of the knowledge of God that is the indispensable presupposition of man's ethical opposition to God. There could be no absolute ethical antithesis to God on the part of Satan and fallen man unless they are self-consciously against the common notions that are concreated with them. Paul speaks of sinful man as suppressing within him the knowledge of God that he has. . . . It is these notions of human autonomy, or irrational discontinuity and of rationalistic continuity that are the common notions of sinful or apostate mankind.[5] [1] J. V. Fesko, Reforming Apologetics: Retrieving the Classic Reformed Approach to Defending the Faith (Grand Rapids: Baker Academic, 2019), 24. [2] Fesko, 24n56. [3] Cornelius Van Til, Defense of the Faith, 3rd ed. (Philadelphia: P & R Publishing, 1967), 168. [4] Van Til, 168. [5] Van Til, 168. [6] Van Til, 168. Participants: Camden Bucey, Jeff Waddington, Jim Cassidy

Reformed Forum exists to present every person mature in Christ (Col. 1:28). We do that specifically by supporting the Church in her God-ordained task of accomplishing the Great Commission. In this episode, we discuss our mission and vision and share exciting news about the future of our ministry including Camden Bucey’s transition to become our full-time Executive Director. Reformed Forum Proposal (May 2019)Download Reformed Forum is an organization committed to providing Reformed Christian theological resources to pastors, scholars, and anyone who desires to grow in their understanding of Scripture and the theology that faithfully summarizes its teachings. We are committed to the principles of the Reformation and a redemptive-historical approach to Scripture. We believe these faithfully represent the teachings of the Bible, which is our only standard for faith and practice. During the Modernist-Fundamentalist Controversy of the early twentieth century, E. J. Young wrote to J. Gresham Machen, the founder of Westminster Theological Seminary and key figure in the Orthodox Presbyterian Church, which had yet to be formed: Within the church there should be an organization, entirely independent of the formal church, which would act as leaven. This organization should be composed of ministers, elders and laymen of the new church alone, who not only believe the Westminster Confession but who are on fire with it. The purpose of this organization should be to propagate and to defend the Reformed faith, to point out the errors of modernism, sacerdotalism, premillennialism, Arminianism, Trichotomy, and so much of the anti-Scriptural evangelism of today. Furthermore, this group would seek to propagate Reformed literature, such as your book, Christianity and Liberalism, Boettner's book and works of that type. It would seek to propagate this literature not only among the clergy but also among the laity. In other words, it would be a missionary agency whose primary field is the church. Further, it would eventually seek to promote truly Reformed Bible Conferences and Evangelistic Campaigns, would seek to start Reformed Bible classes and prayer meetings and would seek to encourage Reformed radio broadcasts, etc. E. J. Young, letter to J. Gresham Machen, October 2, 1935. Seventy-three years passed before Reformed Forum was founded and much has changed regarding technology, but providentially we have become such an organization. There is a need today just as there was then, because the theological challenges persist. We are committed to be faithful to Scripture to the end that Christ would be glorified in the fulfillment of the Great Commission. Donate Participants: Camden Bucey, Jeff Waddington, Jim Cassidy, Mark Van Drunen

We welcome Richard M. Gamble, Professor of History, Anna Margaret Ross Alexander Chair in History and Politics at Hillsdale College, to speak about Julia Ward Howe’s poem, which came to be know as “The Battle Hymn of the Republic.” Gamble is the author of A Fiery Gospel: The Battle Hymn of the Republic and the Road to Righteous War (Religion and American Public Life), which discloses the history of the hymn as well as its position within an overall intellectual history of civil religion within the United States. Other Books by Richard M. Gamble The War for Righteousness: Progressive Christianity, the Great War, and the Rise of the Messianic Nation. Wilmington, DE: ISI Books, 2003.The Great Tradition: Classic Readings on What It Means to be an Educated Human Being. Wilmington, DE: ISI Books, 2007.In Search of the City on a Hill: The Making and Unmaking of an American Myth. New York: Continuum/Bloomsbury, 2012. From the Publisher Since its composition in Washington’s Willard Hotel in 1861, Julia Ward Howe’s “Battle Hymn of the Republic” has been used to make America and its wars sacred. Few Americans reflect on its violent and redemptive imagery, drawn freely from prophetic passages of the Old and New Testaments, and fewer still think about the implications of that apocalyptic language for how Americans interpret who they are and what they owe the world. In A Fiery Gospel, Richard M. Gamble describes how this camp-meeting tune, paired with Howe’s evocative lyrics, became one of the most effective instruments of religious nationalism. He takes the reader back to the song’s origins during the Civil War, and reveals how those political and military circumstances launched the song’s incredible career in American public life. Gamble deftly considers the idea behind the song―humming the tune, reading the music for us―all while reveling in the multiplicity of meanings of and uses to which Howe’s lyrics have been put. “The Battle Hymn of the Republic” has been versatile enough to match the needs of Civil Rights activists and conservative nationalists, war hawks and peaceniks, as well as Europeans and Americans. This varied career shows readers much about the shifting shape of American righteousness. Yet it is, argues Gamble, the creator of the song herself―her Abolitionist household, Unitarian theology, and Romantic and nationalist sensibilities―that is the true conductor of this most American of war songs. A Fiery Gospel depicts most vividly the surprising genealogy of “The Battle Hymn of the Republic,” and its sure and certain position as a cultural piece in the uncertain amalgam that was and is American civil religion. Participants: Camden Bucey, Jeff Waddington

In the incarnation, the eternal Son of God assumed a human nature. He did this without giving up his divinity. He retains his immutability, omniscience, omnipresence, and all the attributes according to his eternal, divine, and necessary existence. In this episode, we discuss how these two natures relate to the person in the hypostatic union. By looking at Scripture, the Council of Chalcedon, and our confessional tradition, we review an orthodox grammar for speaking about these matters. An error in the doctrine of God or Christology, however minor it may seem, will inevitably compound as other doctrines are developed. We should always seek to maintain confessional orthodoxy by reviewing the basics from which we never graduate. Participants: Camden Bucey, Jeff Waddington

We gather around the table in Wimberley, Texas to discuss the authority of the self-contained Triune God of Scripture. The absolute, self-sufficient God nevertheless established a covenant with man by an act of special providence. In that act, the authority of God’s word is diplayed—entirely independently of man’s response. Whether Adam obeyed or disobeyed, God’s infallible word would be proved. Participants: Camden Bucey, Glen Clary, Jeff Waddington, Jim Cassidy, Lane G. Tipton

Dr. Ransom Poythress has written Richard Dawkins in P&R Publishing’s Great Thinkers series. Poythress speaks about Richard Dawkins’s system of thought. Since the early 2000s, Dawkins has been an outspoken advocate of what has been termed the New Atheism. Poythress discusses Dawkins’s beliefs and advocates methods for approaching those who believe likewise. Dr. Poythress is assistant professor of biology at Houghton College in Houghton, New York. Participants: Camden Bucey, Jeff Waddington, Ransom Poythress

Carl Trueman speaks about the Marburg Colloquy, a meeting called by Philip I of Hesse to unite the Protestant states in a political alliance. To accomplish such a union, he sought theological agreement between Martin Luther and Ulrich Zwingli. While Luther and Zwingli could agree on fourteen theological points laid out at the meeting, they could not come to terms on the real presence of Christ in the Lord’s Supper. Dr. Trueman is professor of biblical and religious studies at Grove City College. Participants: Camden Bucey, Carl Trueman, Jeff Waddington

As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had many fascinating conversations. I hope we'll pique your interest, and you'll go back to listen to many of the full conversations represented by these highlights. Thank you to everyone who visited reformedforum.org/donate throughout the year. We are tremendously grateful for your generous support. Be assured that we’re setting the stage for another big year as our board continues to think and pray about our next steps. We're looking forward to another full year of Christ the Center. January 25 marked our 10th anniversary. Jeff, Jim, and I recorded that first episode during my first year in seminary—three homes and three children ago. Things have changed over the years, but our goal has stayed the same. Our mission is to present every person mature in Christ (Col. 1:28). Episodes 524 — Marcus Mininger, Uncovering the Theme of Revelation in Romans 1:16–3:26533 — Michael Kruger, How the Second Century Shaped the Future of the Church540 — The Nature of Apostasy in Hebrews 6542 — Bill Dennison, Karl Marx551 — The Impeccability of Jesus Christ555 — Darryl Hart, Still Protesting556 — The Deeper Protestant Conception566 — Glen Clary, The Liturgies of Bucer, Calvin, and Knox570 — Danny Olinger, Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian571 — Cory Brock and Nathaniel Gray Sutanto, Bavinck’s Philosophy of Revelation Participants: Adam York, Bill Dennison, Camden Bucey, Cory Brock, Dan Ragusa, Danny Olinger, Darryl G. Hart, Glen Clary, Jared Oliphint, Jeff Waddington, Jim Cassidy, Lane G. Tipton, Marcus Mininger, Michael Kruger, Nathaniel Gray Sutanto

Jeff Waddington speaks about the characteristics of natural and special revelation and their relationship to one another. Jeff recently delivered a lecture at Westminster Theological Seminary on the subject. Participants: Camden Bucey, Jeff Waddington

The Westminster Larger Catechism, Question and Answer 154 describes the ordinary and outwards means of grace as the Word, sacraments, and prayer. We discuss these ordinary means and how they apply to the day-to-day ministry of the local church. Participants: Camden Bucey, Jeff Waddington, Jim Cassidy

Jeff Waddington previews his address for the 2018 Theology Conference. He speaks about Pseudo-Dionysius, a key influence upon Thomas Aquinas. Dionysius attempted to integrate neoplatonism with Christianity. The result was a Christianization of the great chain of being. Register for the upcoming conference. Reading List Daria Spezzano, The Glory of God’s Grace: Deification According to St. Thomas Aquinas Dominic Legge: The Trinitarian Christology of St. Thomas Aquinas Lawrence Feingold: The Natural Desire to See God According to St. Thomas and His Interpreters Hans Boersma, Seeing God: The Beatific Vision in Christian Tradition Participants: Camden Bucey, Jeff Waddington

The impeccability of Christ is an important, though debated point. It involves not only the sinlessness of our savior, but whether it was possible for him to sin. As we consider the issue, we turn to F. W. Kremer’s article, “The Impeccability of the Lord Jesus Christ” published in Reformed Quarterly Review, Volume 26, April 1879. We discuss the tendency to consider Christ's humanity independently of his divinity. It’s not merely that people recognize the natures are distinct, but that they implicitly acknowledge that his humanity can be abstracted from his divinity. In the abstract, we could acknowledge that Jesus's human nature had the capability of sinning. For example, his body was physically capable of taking a sword and murdering someone. But we cannot consider Christ's human nature in the abstract. He is the second person of the trinity who has assumed a true body and a reasonable soul. Sin involves a moral agent. Does the human nature of Christ constitute a full moral agent apart from the person of the son? This also raises serious issues regarding God’s decree. Throughout the episode, we maintain that if it was possible for Christ to sin, it was possible for Christ to fail. Links R.C. Sproul and Sinclair Ferguson discuss the impeccability or peccability of Christ Transcript [showhide more_text=”Show Transcript (%s words)” less_text=”Hide Transcript”]Camden Bucey: 00:07 Welcome to Christ The Center, your weekly conversation of reformed theology. We’re now in episode number 551. My name is Camden Bucey. I serve as the pastor of Hope Orthodox Presbyterian Church in Grayslake, Illinois. I’m back with Jeff Waddington, who serves as stated supply at Knox Orthodox Presbyterian Church in Lansdowne Pennsylvania. I’m advocating that we now call it Orthoknox Presbyterian Church. Camden Bucey: 00:33 Welcome back Jeff, it’s good to have you with us. Jeff Waddington: 00:35 Good to be here, Orthoknox Presbyterian Church, that would save time. Camden Bucey: 00:40 That would save some time. We’re thankful for you joining us and for your ministry down there. Jeff Waddington: 00:40 Glad to be here. Camden Bucey: 00:45 We also have with us Adam York, our friend, who is the pastor of Providence OP in Kingwood Texas. Welcome back Adam, it’s good to speak with you. Adam York: 00:55 Well what a blessing it is to be here with your brothers. Camden Bucey: 00:57 Yeah, it’s good to have you back on this side of the podcast divide. We have Proclaiming Christ, one of our favorite programs out there, alongside Theology Simply Profound, and then we have Christ The Center, as our three regular weekly programs. We’re delighted that the those are going strong, but to have Adam, who is a regular on Proclaiming Christ come on over here to Christ The Center, is always a delight. We need not have dividing walls like the Jews and Gentiles did prior to the work of Christ. Adam York: 01:30 We’re tearing down the dividing wall of hostility. Camden Bucey: 01:33 Yeah, no hostility here, but it just so happens the way that we often schedule. I guess Jim and Glenn are flipping over, they’re regulars over on PC2. So it’s good to have you with us Adam, and we’re glad that you brought with you a wonderful topic. Today we’re going to be speaking about the impeccability of the Lord Jesus Christ, which is an issue of whether or not Jesus was capable of sinning in his human nature, and all of the details and the attendant circumstances therein. Camden Bucey: 02:07 So we’re going to speak about that. It’s a probably more contentious issue than you think. But there are different people, even within the reform community that have differing views. So we hope to unpack that and speak about the importance of Christ’s impeccability and what that actually means, in just a few minutes. But I do want to mention that Christ The Center is listener supported, and we do rely on the generous support of our listeners and our viewers, everyone involved with what we’re doing here to help us to produce and distribute all of our programs, free of charge, as well as to host events and do some other things. Camden Bucey: 02:41 We’ve got a lot planned for reform forum over the next six to 12 months. We’re very excited about the things going on. But one of those big things is our theology conference, October 5th through 7th, here in Grayslake, where are our topic this year is: Seeing God, The Deeper Protestant Conception, Aquinas, Bart, Vos & the Beatific Vision. Camden Bucey: 03:02 We’ve gotten a lot of interest on Facebook, people are taking a look at possibly coming and asking their friends if it would be a good event to come to. I do want to encourage people to check it out. We have a lot of information on the website. If you go to reformforum.org, there’s a big ole’ banner right on the front homepage. You can click on that and go to our event information. It may sound like an esoteric subject we’re going to bring it down to the level of people that are going to be there in attendance, we’re not just going to be speaking about abstract things, these are things that really matter, that really matter. And the beatific vision, more or less, is that wonderful blessing that we will enter into when our Lord and Savior Jesus Christ returns. And when we see him, we will be like him, First John 3:2. Camden Bucey: 03:48 The question is how is that? And there are several theological options, that have been presented, even within the reformed community, you know. And there are many people that would say that we participate in the divine essence, our intellect perceives and participates in the divine essence, so that we behold it, not just by knowing and understanding it, but in one way, shape or form, namely by participation, becoming god. And that might seem like wacko and out there, but that is a [inaudible 00:04:19] view, and we’re going to develop that. Camden Bucey: 04:22 We’ve all been reading a ton of Thomas and reading Thomas himself on this subject, and learning quite a bit, so we hope to share that research with people. But on the far other end, you might ask: Well, does God somehow change himself in order to accommodate this new blessed relationship? And then we of course have the Bartian side of things, where God identifies himself with humanity through the revelatory Christ event, you know, in God’s time for us. Camden Bucey: 04:51 So these are extremely practical issues, we’re not just speaking about things that engage the abstract mind, but things that, this is where the rubber meets the road, this is where theology matters. And how we answer these questions, how we develop them, and then what we do about it, has a lot to do with the work of the church. And we want to speak about those things. It’s a little bit of a foretaste. But if you go to the conference page, you can see not only a schedule of events, titles and the speakers who will be in attendance, but also we’re working on providing very succinct thesis statements for each lecture, and then in some cases also a brief little abstract or summary for the topic. Camden Bucey: 05:33 So our early bird registration is in effect until the end of August. You can come to the main conference session for $55. It’s gonna be a full day and a lot of wonderful material for $55. We also have some tickets available for our VIP dinner that Friday night, where you can come, and we’re gonna have roughly about 25 people at a very long single table. But we’re gonna hear a lecture from Danny Olinger on the nature and destiny of from Vos to Gaffin. He’s going to be speaking. It’s gonna be a wonderful kind of Vos event. And there’s a surprise in store, we’re working hard. Not quite ready to announce it, because we want to get a few things finished and a few things ready to make sure that we can deliver. But we’re looking forward to it. All of this online, October 5th through 7th. Camden Bucey: 06:26 You can learn more at reformforum.org. And also save the date, I don’t want to overload everybody, listen in, and don’t want to talk forever, we want to get through our subject. But save the date, April 1st through April 6th in Wimberley Texas, that’s the year 2019, for those who might be listening many years into the future. But the first week of April 2019, we are going to have an entirely new format of an event, something we’ve never done before. And we’re going to have a seminar that’s going to be taught, April 2nd, 3rd and 4th. So in the day, and so at the late morning, probably around 10:00 or so, we’re gonna have two half hour lectures by Lane Tipton is teaching the class, it’s going to be in some respects an intro to reformed theology/biblical theology. Camden Bucey: 07:18 He’s gonna teach 12 total, 30 minute sessions that we are going to record on video and eventually turn into an adult Sunday school course. If you want to be part of that, if you want to be there, come and visit us. We’re gonna host the event at the Old Glory Ranch in Wimberley, Texas. But we also will be renting out cabins, they’re really kind of tiny houses, they’re not rustic cabins, but cabins on site in Wimberley, Texas, where reform forum people will be staying. And you can also rent a cabin and stay on site where not only will you attend the sessions in the daytime, but you also can can spend time with us, hang out with us over dinner, barbecue,...

David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary. Buswell was involved with the early modernist-fundamentalist controversy and the founding of the Orthodox Presbyterian Church, though he joined the Bible Presbyterian Church when it split with the fledgling OPC over premillennialism and teetotalism. He continued to be an interlocutor with members of the OPC and faculty at Westminster Theological Seminary in Philadelphia. Interestingly, he coined the term “presuppositionalism” while debating with Cornelius Van Til over apologetic and theological method. Dr. Filson is teaching pastor of Christ Presbyterian Church in Nashville, Tennessee. He previously spoke on the subject in episode 316, January 17, 2014. Participants: Camden Bucey, David Filson, Jeff Waddington

Pierce Taylor Hibbs speaks about language and the Trinity. His book, The Trinity, Language, and Human Behavior: A Reformed Exposition of the Language Theory of Kenneth L. Pike is available in P&R Publishing’s Reformed Academic Dissertations series. Hibbs describes Kenneth Pike’s linguistic theory and compares it to the theology of Cornelius Van Til, demonstrating shared Trinitarian themes. Pierce Hibbs is the Assistant Director of the Theological English Department at Westminster Theological Seminary. He writes at piercetaylorhibbs.com. Links Who is Kenneth Pike? Participants: Camden Bucey, Jeff Waddington, Pierce Taylor Hibbs

In this episode, we speak about the free offer of the gospel. The real point in dispute in connection with the free offer of the gospel is whether it can properly be said that God desires the salvation of all men. This issue was related to several theological controversies of the 1940s and stemming back decades earlier. Much of this particular issue comes the split of 1924 within the Christian Reformed Church which led to the formation of the Protestant Reformed Church under the leadership of Herman Hoeksema. For some, the antithesis is so absolutized that there can be no real transition from wrath to grace and no free offer of the gospel. Cornelius Van Til spoke of the antithesis as an ethical rather than metaphysical antithesis. In a letter to Jesse de Boer, he indicated that it was merely another way to speak of total depravity. As we walk through a study committee report delivered to the 15th General Assembly of the Orthodox Presbyterian Church, we are confronted with the great mystery of God’s will and his infallible revelation to us in Scripture. Links OPC Study Committee Report (15th General Assembly, 1948) Abraham Kuyper, Common Grace Cornelius Van Til, Common Grace and the Gospel Participants: Camden Bucey, Jeff Waddington, Jim Cassidy

We speak with Dr. Stephen G. Myers about Ebenezer Erskine and the important events of Presbyterian history with which he was involved.Dr. Myers is Professor of Historical Theology at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. In his book, Scottish Federalism and Covenantalism in Transition: The Theology of Ebenezer Erskine, he touches upon many significant issues, including the Marrow Controversy, the relationship of law and grace, covenant theology, and church-state relations. In learning about this era of Presbyterian history, we come to understand how Erskine also serves to refine modern understandings of still controversial theological issues. Participants: Camden Bucey, Glen Clary, Jeff Waddington, Jim Cassidy, Stephen Myers

William VanDoodewaard speaks to us about Martin Bucer, John Knox, and the development of pastoral care during the Reformation. Dr. VanDoodewaard is professor of church history at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. He is the author of 1 & 2 Peter: Feed My Sheep (Welwyn Commentary Series), The Quest for the Historical Adam, and The Marrow Controversy and Seceder Tradition. Participants: Camden Bucey, Glen Clary, Jeff Waddington, Jim Cassidy, William VanDoodewaard

Bill Dennison speaks about Karl Marx, leading us through his biography, influences, and his intellectual effects upon social and political history. Dr. Dennison is Professor of Interdisciplinary Studies at Covenant College and the author of Karl Marx in P&R Publishing’s Great Thinkers series. Participants: Bill Dennison, Camden Bucey, Jeff Waddington

In this episode, we answer questions from our listeners and discuss a few things we’ve been contemplating recently. We discuss a proposed reading list for the works of Cornelius Van Til, worshiping on Sunday, Evangelicals and Catholics Together, and African worldview and theology. It’s a wide-ranging conversation and one we hope you enjoy. Dissertations/Theses Mentioned Leonardo de Chirico, Evangelical theological perspectives on post-Vatican II Roman Catholicism Trevor H. G. Smith, Christian Theology Emerging from the Akan Single-Tiered Unitive Perspective on Reality Participants: Camden Bucey, Jeff Waddington, Jim Cassidy

For those of you who've been with us for some time know we like to take an hour or so at the end of the year to look back on everything we did. Today, we've selected ten clips from the episodes we released in 2017. We spoke with many people and had many fascinating conversations. I hope we'll pique your interest, and you'll go back to listen to many of the full conversations represented by these highlights. 2017 was another blessed year at Reformed Forum. We've had close to half a million downloads so far this year from 115 different countries. We published our first book, No Uncertain Sound and sent out more than 1,000 copies. We hosted our fourth annual theology conference, this year on the subject of The Reformation of Apologetics. We opened an online store at reformedforum.org/store with merchandise and hard-to-find editions of significant Reformed books—many of them first editions and some even signed by the author. We're so thankful for all of you and will continue to try to serve you by providing Reformed theological resources however we can. At the end of this year, please help us out by visiting reformedforum.org/donate. Many of you have already responded generously to our previous appeals, but we can still use your help. Our board has scheduled a strategy summit for this coming year, and we are thinking and praying about our next steps. We would love to move Reformed Forum to the next level, a new chapter in its life of service to the Church. Please help us begin to realize this as we enter 2018. We're looking forward to another full year of Christ the Center. January 25 will mark our 10th anniversary. Jeff, Jim, and I recorded that first episode during my first year in seminary—three homes and three children ago. Things have changed over the years, but our mission has stayed the same—to advance Christian education by helping you learn more about Christ and the Reformed tradition that we believe faithfully upholds his gospel. —Camden Bucey Episodes 474 — Ryan McGraw, John Owen and Reformed Orthodox Trinitarian Theology 476 — Peter Gurry, The Coherence-Based Genealogical Method 478 — William Edgar, A Biblical Theology of Culture 482 — Scott Oliphint, The Majesty of Mystery 483 — Kevin Chiarot, T. F. Torrance and Apostolic Succession 489 — Charles Williams, The Life and Theology of Augustine 493 — Darryl Hart, Machen and the Media 496 — Brandon Crowe, Fulfillment in Matthew 503 — Bob Cara, Cracking the Foundation of the New Perspective on Paul 510 — Chad Van Dixhoorn, The Westminster Assembly and the Reformation of the English Pulpit Participants: Brandon Crowe, Camden Bucey, Chad Van Dixhoorn, Charles Williams, Darryl G. Hart, Jeff Waddington, Jim Cassidy, K. Scott Oliphint, Kevin Chiarot, Peter Gurry, Robert Cara, Ryan McGraw, William Edgar

Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed a theology that requires the existence of denominations. Jeff is pastor of Grace Reformed Presbyterian Church (RPCNA) in Gibsonia, Pennsylvania and has joined us previously to speak about Warfield on the mode of inspiration. Abstract This article examines Benjamin B. Warfield's view of church unity. Though the research explores the entire corpus of Warfield's body of work, the primary exploration encompasses the exegesis of two articles that are almost identical and yet separated by fourteen years, “True Church Unity: What It Is,” and “Christian Unity and Church Union; Some Primary Principles.” The teaching of these writings substantiate the following claim: the progressive and constructive nature of Warfield's understanding of theology requires the existence of denominations. The article proceeds in the following manner. First, the research focuses on Warfield's understanding of what church unity was not according to the apostolic church. Second, having understood the unity in the negative, the article moves on to observe the ground and nature of ecclesiastical unity in the apostolic church as understood by Warfield. The third point explores the progressive and constructive nature of systematic theology and how it applies to Warfield's understanding of ecclesiastical unity. In this point, the idea of unity and the legitimacy of denominational separation is explored and substantiated from Warfield's perspective. The fourth and final point gives attention to the minimalism that has the power to eclipse the church's visible unity. In particular, the failure to engage in theological inquiry grounded upon the Scriptures will hinder and even destroy the unity of the church. Participants: Camden Bucey, Jeff Stivason, Jeff Waddington