Podcasts about Biblical theology

In this engaging conversation, Jeff Medders and Mitch Chase explore the intricacies of writing, the publishing process, and the balance between pastoral duties and creative endeavors. Mitch shares insights into his writing journey, the importance of passion in his projects, and how he manages his time effectively. They discuss the significance of morning writing sessions, the role of inspiration, and the rituals that accompany Mitch's writing process, including his coffee preferences. The episode concludes with a lightning round of questions that reveal Mitch's thoughts on writing habits and influences.https://mitchchase.substack.com/Check out all of Mitch's books 00:00 Introduction to Mitch Chase and His Work02:43 The Publishing Process and Timeframes07:46 Passion-Driven Writing13:18 Writing Rhythms and Routines18:27 Techniques for Effective Writing Sessions24:12 Coffee Rituals and Writing Habits28:37 Influential Writers and Their Impact31:27 Lightning Round

Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another insightful episode of Sermon Brainwave as they dive deep into the challenging lectionary readings for September 21st, 2025. This week's discussion tackles some of the most complex biblical texts around wealth, justice, and faithful living. Our hosts offer practical preaching insights while acknowledging the complexity of these texts, especially the puzzling parable in Luke 16. They emphasize the importance of understanding Jesus's teachings on wealth within Luke's broader theological framework. Commentaries for the Fifteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-25-3/commentary-on-luke-161-13-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/CHPS3ZknXhk.

Biblical Theology of Hospitality

In this milestone 100th installment of Vos Group, Camden Bucey and Lane Tipton turn to page 381 of Geerhardus Vos's Biblical Theology: Old and New Testaments to explore the “two-sided conception of the kingdom.” Together they unpack Vos's insights into the already/not yet dynamic of the kingdom of God—its present spiritual reality and its future consummate glory. Along the way, they engage with historical-critical objections, consider the role of John the Baptist, reflect on the meaning of Jesus' parables, and highlight the religious nature of the kingdom as forgiveness, communion with God, and eternal life in Christ. This discussion not only brings clarity to Vos's redemptive-historical vision but also deepens our understanding of Christ's reign now and in the age to come. As the Vos Group nears completion of Biblical Theology, Camden and Lane also share exciting news about what's next: a new series through Vos's The Teaching of Jesus Concerning the Kingdom of God and the Church.

Join Daniel and Nathan as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

In a sense, the story of Scripture can be told through the story of cities. The Bible teaches that cities are a part of God's original design for human flourishing (Eden), that cities can amplify sinful pride and idolatry (Babel), that God's people should actively seek the comprehensive renewal of the city (Babylon), that cities can be missional hubs in reaching the nations (Antioch), and that our true home is found in the heavenly city that comes to earth (New Jerusalem). Understanding these things should shape how we live, work, play, and relate to our own city here in Los Angeles.

My Story   Talk 24 Developing the curriculum and choosing the faculty Welcome to Talk 24 where I'm reflecting on God's goodness to me throughout my life. Last time I was talking about all the improvements we were able to make to the campus at Mattersey. We were, of course, grateful to the Lord for these improvements, especially for the provision of sufficient finances to build the new hall of residence and the beautiful new Chapel and classrooms. But these were never an end in themselves. They were the means to an end. Their purpose was to facilitate the training and education of men and women to understand the Bible and to become more effective servants of the Lord Jesus Christ.   But even more important than the erection of buildings was the development of the curriculum and the choosing of the faculty. And to do that it was first necessary to determine our aims and objectives. What follows is taken from one of our early college prospectuses. If the terminology sounds a little old-fashioned today, please remember that it's now almost half a century since I first wrote them. The NIV had only just been published and much of our preaching was based on the text of the Authorised Version (KJV) of the Bible.   But even if the language might need updating, I believe that these aims and objectives would still be highly appropriate for any pentecostal or charismatic Bible college today and would form an excellent basis for its curriculum. They should certainly be the goal of every local church!   Aims and Objectives The general purpose of the college is to train men and women for Christian service at home and overseas. This training involves not only the imparting of a comprehensive theological education but also emphasises the development of Christian character and spiritual growth.   Because the college takes a positive stand for the authority and inspiration of Holy Scripture, its aims are essentially biblical. They may be summarised as follows:   1.     That opportunity might be given to those who are called to the work of the ministry to fulfil the will of Christ that his servants should be with him, and that he might send them forth to preach (Mark 3:14). 2.     That through their ministry the gospel might be preached to every creature (Mark 16:15) and that disciples might be made of all nations (Matthew 28:19). 3.     That the gospel might be preached with signs following (Mark 16:20) and the churches be established in the power and demonstration of the Holy Spirit (1 Corinthians 2:4). 4.     That God's servants might be able always to give a reason for the hope that is in them (1 Peter 3: 15) and to speak the things which become sound doctrine (Titus 2:1). 5.     That God's workmen might be approved unto God, being able rightly to divide the word of God (2 Timothy 2:15) and to contend earnestly for the faith once for all time delivered to the saints (Jude 3). 6.     That God's people might come to the measure of the stature of the fullness of Christ and that each individual part of his body might so function in its proper order that the church will make edification of itself in love (Ephesians 4:13-16). 7.     That the word of God may be entrusted to faithful men who will be able to teach others also (2 Timothy 2:2). 8.     That those who seek to love God with all their heart and soul might also love him with all their mind (Matthew 22:37). 9.     That the gifts and fruit of the Holy Spirit might be manifested in the lives of all God's people (1 Corinthians 12:7-11, Galatians 5:22-23). 10.That the church which is the bride of Christ might be ready and prepared for his coming (Ephesians 5:25-27; 2 Corinthians 11: 2; Revelation 19:9, 21-22). Developing the curriculum In using the word curriculum, I am referring to the entire College programme, not just the academic timetable. This included worship in chapel five mornings a week, weekly student prayer groups, days of prayer at least once a term, and church on Sundays with opportunities for students to sing, testify or preach, as invited by the local pastors.   We experienced some wonderful times of blessing, particularly in our Wednesday morning Chapel services, which were longer than on the other days and where the resident faculty and staff were present as well as all the students. It was the spiritual life of the College that provided the inspiration and motivation for the academic discipline of study in the classroom.   But there was, of course, plenty of inspiration in the classroom too. That derived from the quality of our teaching staff – more of which in a moment – and the subject matter of the courses most of which were directly related to the Bible, the inspired word of God.  Of course, the structure of the timetable varied over the 27 years I was Principal, but the underlying principles remained the same. What follows is just an example of what we were offering towards the end of my time as Principal. Courses available included:               Certificate in Biblical Studies (One Year)             Diploma in Biblical Studies (Two Years)             BA in Biblical Theology (Three Years)   and for suitable candidates who completed all three years we also awarded our             Diploma in Christian Ministry.   In addition to all this we were also validated to award an             MA in Pentecostal and Charismatic Studies which was a part-time two-year course. This was much appreciated by people already in church leadership some of whom had no formally recognised theological qualification. This was only possible because we had sufficient faculty members who had earned a Ph.D. But, without question, our most important course for people who wanted a thorough preparation for Christian ministry was our three-year B.A. in Biblical Theology combined with our Diploma in Christian Ministry. Over the three years these included teaching on the following   YEAR ONE Bible Survey, Hermeneutics and Homiletics, Evangelism, Care and Counselling, Christian Doctrine, Christian Leadership, Church History Survey, Children's and Youth Work, Other Faiths, and New Testament Greek. (For those who did not opt for Greek, there were special courses on the English Language, John's Gospel, and Luke/Acts).   YEAR TWO O.T. General, N.T. Christian Origins, Early Church History, The Holy Spirit, Mark in Greek, Christian Apologetics, Christian Ethics, 1 Corinthians in English, Romans in English, Anthropology, Hebrew, Media Work, Church Planting.   YEAR THREE O.T. Theology, N.T. Theology, Pentecostal Distinctives (The Baptism in the Holy Spirit and Divine Healing), History of Revival, Philosophy of Religion, John in Greek, Hebrew Set Texts, Christian Missions, Ecclesiology, Youth Work, Pastoral Training.   But no matter what course we provided, our aims and objectives remained the same throughout. Any qualification gained was never intended as an end in itself. Personally, I saw my own academic qualifications rather like the apostle Paul saw his Roman citizenship. He certainly would not glory in it. It meant nothing compared with the excellency of knowing Christ, but he wasn't afraid to make use of it when appropriate (Acts 22:25-28).   I knew that the success of the curriculum could only be measured by the extent to which its aims and objectives were being fulfilled in the lives of the students. And that could certainly not be accomplished by academic learning alone. Our students were accepted on this understanding. Any academic achievement they might gain would be a bonus. Their primary motivation must be a sense of calling, a desire to serve Jesus.   Choosing the faculty And, of course, our biblical aims and objectives so important to the development of our curriculum were equally relevant to the choosing of those who would be teaching its courses. They must not only be in agreement with our AoG Statement of Faith but also be people of experience in the work of God and have a divine anointing to teach. Academic ability in itself was not enough. I had had enough experience at Oxford where some of those teaching no doubt had great academic ability, but whose communication skills left much to be desired!   But of course, however great your ability to communicate, you need to know what you're talking about! I have listened too often to people with great communication skills preaching absolute nonsense! Even in some national and international conferences! So our choice of faculty was influenced by the need to find people who believed the Bible, were filled with the Spirit, knew their subject, and had a God-given ability to teach it.   And that meant the ability, not to make simple things sound difficult, but to make difficult things easy to understand. I think the greatest compliment I was ever paid about my preaching came from old George Hurt when he said to me, The thing I like about your preaching, Pastor, is that you never say anything I can't understand.   And if Eileen were still with us, she would readily confirm that wherever we went people would say the same. I am so grateful to God for that ability. I did not learn it. It was just the way he made me. But not just me. It's the true evidence of the ministry of every teacher, and I'm so grateful for those the Lord sent to work alongside me endowed with a similar gifting.   I have already mentioned Ernest and Joan Anderson who moved back into pastoral ministry in 1980 and John Carter who died at Mattersey in 1981 and their significant contribution to the life of the College. After their departure I was so pleased that Colin Warner, who had started with us as a visiting lecturer, accepted the invitation to come to us in a full-time capacity as our Director of Studies in 1980 and saddened by his decision to leave us in 1983.   Colin, who is now with the Lord, was a gifted man with great academic ability and did much in those early years to steer us towards a more academic curriculum. His decision to leave arose from a difference of opinion between us and I am aware that I could probably have handled things better. However, I'm glad to record that he went on to a fruitful ministry in the Coventry assembly and as a lecturer at Birmingham Bible Institute. A few years later we also worked happily together on the AoG Executive Council.   David and Beryl Allen joined us in September 1983 and faithfully served the College throughout my principalship, retiring in 2005, a year after me. Beryl taught the first-year English course and as College Librarian did a great job in turning what had previously been little more than a collection of books into a well organised and properly classified library. Towards the end of her time she was assisted by Anne Dyer, who caried on the great work after Beryl retired.   Dave, as he preferred to be called, had, like Beryl, formerly been a schoolteacher before entering the AoG ministry. He taught a variety of subjects including Church History, his knowledge of which never ceased to amaze me. He later became the College Dean, taking the responsibility for matters of discipline. Dave is now with the Lord, but I, along with many generations of Mattersey students, have every reason to be grateful for the massive contribution he and Beryl made to the success of the College.   Colin Hurt also joined us in 1983. Colin and Julia had been AoG missionaries in Malaysia and, on hearing him preach, I instantly recognised a man with an outstanding teaching ministry. Colin had no formal theological qualifications, but, for that matter, neither had I! Julia had received a word from the Lord that I was going to invite him to teach in the College, so when I asked to see him he happily accepted and the served the College full-time from 1983-85 and again, after a few years back on the mission field, from 1988-93. He taught a wide variety of subjects and was greatly appreciated by students and both he and Julia, who assisted Eileen on the domestic side, were great assets to the life of the College.   William and Anthea Kay joined us in 1984. Eileen and I already had a strong relationship with William and Anthea because of the years we spent together in Basingstoke. My only reluctance in inviting them to come to Mattersey was that I wasn't sure if the Board of Governors would approve. Three things might count against William. He was a personal friend, and the appointment might look like favouritism. He was not an AoG minister, and he had a PhD which might be seen as a negative rather than a positive because of the anti-academic attitude of some of our ministers at the time.    But the Lord encouraged me with a verse in Isaiah which lit up for me as I was praying about William: I have called him, I will bring him, and he will succeed in his mission. So I shared my concerns with the Board and was delighted to hear George Forrester, the chairman, say, Well brothers, I think that if David feels that we should appoint this brother, we should do so and the Board unanimously agreed.   Anthea ran the College's Correspondence Course Department for several years and William taught a variety of courses until his departure in 1994 to a post with the University of Wales. But his main contribution to the College was his firsthand knowledge of Higher Education, his personal encouragement to me to do an MTh and then a PhD, and his help in enabling us to get accreditation for our BA in Biblical Theology. He went on to help other Pentecostal colleges across Europe and beyond to gain similar accreditation and did indeed succeed in the mission to which God had called him.   The next member of faculty to join us full-time was Vernon Ralphs who served as Director of Studies from 1986 until his retirement in 2000. Along with those I have already mentioned, Vernon was a key player in helping the College upgrade its academic programme. He also had a clear prophetic edge prophesying in 1986 that within three years the Iron Curtain that divided Eastern Europe from the West would be removed, and it was of course in 1989 that the Berlin Wall was broken down.   Teaching staff who joined us full-time late on included Richard Davis, Glenn Balfour, Andrew Davies, Dave Garrard, and Robin Routledge.   Richard Davis replaced Brian Quar as Bursar but also taught some of our courses after he had completed our MA in Pentecostal and Charismatic Studies. He served the College from 1994 until some time after I retired.   Glenn Balfour and Andrew Davies were both former students who had taken our London BD course back in the eighties. They had gone on to acquire Master's degrees and eventually PhDs in Theology. They started to lecture part-time in 1994 and in 2000 took up permanent posts with us. They continued to serve well beyond my principalship, Glenn becoming Principal for a short period and Andrew a Professor at Birmingham University.   Dave and Ruth Garrard were Canadians who served as missionaries in Africa. They came to Mattersey in 1996, Ruth working with Eileen on the domestic side, and Dave, who had a PhD relating to Missions, bringing fresh insights on the subject and teaching a variety of other courses too. He was still teaching at Mattersey when I left.   And finally, at about the same time, Robin Routledge joined the faculty. A local Baptist minister with a charismatic experience and a PhD in Old Testament Studies, Robin was a highly valued member of our team and eventually became full-time during Paul Alexander's time as principal.   But of course the full-time faculty, important as they were, were by no means the only reason for the success of the College. Over the years there were many visiting lecturers, as well as various chaplains, secretaries, cook supervisors, kitchen and domestic staff, gardeners, and maintenance engineers. These all got a mention in my final report to Conference in April 2004 the text of which I will include in a later talk. For now, it is enough to say that I will always be profoundly grateful to all concerned for their contribution, however great or small. As I have often said, We could not have done it without you.  

In this episode of the Mutuality Matters podcast from CBE International, hosts Mimi and Charel speak with Dr. Jeannine Brown who discusses the pressing need to interpret the Biblical text of 1 Peter 3:1–7 within its first-century Greco-Roman context. Dr. Brown emphasizes the importance of understanding the cultural and historical background behind the passages on submission, particularly 1 Peter 3:1–7. She explores how Peter's household codes provide agency to often marginalized groups like wives and slaves, contrary to the hierarchical norms of the time. The conversation underscores the relevance today of recognizing and respecting context while interpreting Biblical texts—an essential factor for both scholars and modern readers.    00:00 Introduction to Mutuality Matters  00:02 Exploring the Context of Submission in 1 Peter  00:49 Welcome and Introductions  01:33 Reading and Analyzing 1 Peter 3:1-7  02:57 Cultural Background and Interpretation  03:37 Household Codes in the Greco-Roman World  07:24 Missional Moments and Divided Households  08:20 Challenges for Christian Wives in the First Century  10:03 Slavery and Moral Agency in 1 Peter  11:28 Understanding Peter's Use of Household Codes  16:50 Modern Interpretations and Misconceptions  27:46 The Role of Headings in Biblical Interpretation  30:15 Instructions for Husbands in 1 Peter 3:7  36:30 Exploring Social and Physical Vulnerability  37:19 Interpreting 'Weaker Vessel' in Context  38:02 Challenging Traditional Views on Gender Roles  40:18 Co-Heirs and Inheritance in Early Christianity  41:50 Family Metaphors in 1 Peter  43:37 Egalitarian Impulses in the New Testament  45:28 Household Codes and Their Implications  50:08 Suffering for Good and Loyalty to Jesus  52:47 Translation Challenges and Responsibilities  58:01 Applying 1 Peter in Modern Contexts  01:04:03 Conclusion and Further Resources    Guest Bio: Dr. Jeannine Brown   Jeannine Brown is professor of New Testament at Bethel Seminary and Program Director of Bethel Seminary's Online programs. Jeannine received in MA from Bethel Seminary, Saint Paul, MN. and her PhD from Luther seminary, Saint Paul, MN. Dr. Brown has taught at Bethel Seminary for over 20 years. She teaches in the areas of New Testament, Greek, hermeneutics, and integration.    Dr. Brown has focused much of her research and writing on the Gospels, hermeneutics, and interdisciplinary integration. In addition to a book on biblical hermeneutics (Scripture as Communication, now in second edition) and two books on integration, she has published three commentaries on Matthew's Gospel and one on Philippians (Tyndale NT series). She is a member of the NIV translation team and is an editor for the NIV Study Bible, revised edition (2020). Her current writing projects include a commentary 1 Peter (NICNT) and book on themes in 1 Peter. Jeannine's other published works include: Scripture as Communication (2021, 2007); The Gospels as Stories (2020); Relational Integration of Psychology and Christian Theology (2018); Becoming Whole and Holy: An Integrative Conversation about Christian Formation (2011); Embedded Genres in the New Testament: Understanding Their Impact for Interpretation and three commentaries on the Gospel of Matthew (2018, 2015, 2012). Jeannine Brown co-edited the second edition of Jesus and the Gospels (2013). She has published numerous journal articles and book essays on the Gospels of Matthew and John, 1 Peter, and topics of hermeneutics. Some of these have been published in Journal of Biblical Literature, New Testament Studies, Catholic Biblical Quarterly, and Horizons in Biblical Theology. Jeannine thoroughly enjoys teaching in churches and ministries on the topics of Bible interpretation and the New Testament. She is married to Tim Brown, singer-songwriter, and has two adult daughters.  Story Notes  Today's podcast focused on 1 Pet 3:1–7. In the NIV it reads:  "Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."   Exploring the cultural background, Jeannine suggests that Peter is calling Christians to display behaviors that reflect Christ even as male dominance was a given. Jeannine explained that in the first century, Roman interest in well-organized households should mirror a well-organized Rome. Roman citizens were to live harmoniously within a well-organized Roman household. Where the passage makes a surprising move is in the call for husbands to have empathy for their wives with a consequence: that God will hear their prayers. Further Christian wives should view themselves beyond the cultural standard of female beauty. As the passage states: it's not the adorning of women's outer selves but their inner lives of faith in God. Doing right, and with faith that does not give into fear given God is ultimately in control. This passage is countercultural in its emphasis on Christian faith and the development of a peaceful inner life both of which acknowledge God's supremacy versus that of emperor's.     This passage calls both husbands and wives to do what is right: to be brave, to have faith in God who rules over all of Rome's emperors, verse 7, to live within a culture with very differing values that offend Christian moral life. In this passage there is a tension in negotiating life lived in a culture at odds with Christian values, supremely concerning the divinity Jesus, or that of an emperor. While Jesus died on a Roman cross, even so, the passage evokes faith and courage in Christian households. The passage is helpful to missionaries in similar circumstances. How to live with courage and faith, elevating the gospel with behavior more often than words in a culture that exploited slaves and women.     Turning to 1 Peter 3:7 that reads:  "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."     The Petrine texts lean into sibling language, especially that of children, which overall is very egalitarian in the cultural context of first century. Further, the language of “father” was not very much present in NT as it was in 1st century non-Christian texts. God's children in Christ were to face each other in humility and this very egalitarian impulse in relating to one another. God is father, but in Christ we're all siblings. Women and men are co-heirs is throughout NT. Leadership structure are notes but not ones in the NT.     The whole Petrine text is a significant challenge to the top-down rule from emperor as God down throughout the household structure which was central. Given what Peter is doing with family metaphors—of believers as children / siblings who are to love earnestly as family love each other, and as the elders are a group too much have wisdom but must lead by example. These impulses, leader on top, and wife below: this does simplify decisions, but this is not the texture of Peter. As he thinks of his context, and the household code, it is not a prescription but a triage—a pathway for healing top-down leadership. It's what Christians do in an emergency. Emergency advice to the Christian community so it can survive. It's about survival for the most vulnerable. The thrust of text is a call to attentiveness to the most vulnerable. In light of Tom Holland's book—Dominion: How the Christian Revolution Remade the World—in brutal detail reveals the cruelty of Rome. In thinking of our next, the advice is that even if you suffer for doing good, you are blessed. And take comfort in that truth and knowledge that even those who slanders you, remain loyal to Christ, if you suffer as Jesus did, you will also share in his glory.  In fascinating detail, Jeannine describes the history of Bible translation and the canonical review that follows. For the NIV team, on which she contributes, their voting policy requires a 75% majority in approving translation choices. Thus, the team must make a compelling case to change something, so for 1 Peter, and the NT generally, it's always wise to examine and read many translations to see differences.     In considering the backdrop in which the text arises, submission is not a new requirement. What is new for this culture is to ask that all behavior must be Christ-like. While believers are clearly frightened by opposition to Christian faith, the text calls them to act in ways that others will recognize their soul-allegiance to Christ. Win others over to Christ not out of fear but confident behavior that imitates Christ's live. Jeannine recommends entering the text with a disciplined imagination that brings implications of texts to life then and now. Idolatry is key issue underlining the concerns in this text which encourages faith and living life not with words but by example.   Jeannine points listeners to the following resources:  Nijay Gupta's book, Tell Her Story: How Women Led, Taught and Ministered in the Early Church.   Listen to Jeannine Brown's Hayward Lectures at Acadia Divinity College  Jeannie will resume this conversation in subsequent episodes of Women and Worlds: Exploring the Difficult Passages.    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

Join David, Seb and Mandy for the first of three podcasts coming out of our 1 Timothy 2 Sermon.In this podcast we do a sweep of the Scriptures to get the big picture of what the Bible is saying about men and women, and think about the picture that God has revealed to us in his word.

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

In this week's episode, Caleb is joined by Thomas Schreiner (PhD, Fuller Theological Seminary) Associate Dean for the School of Theology and Professor of New Testament Interpretation and Biblical Theology at Southern Seminary, to discuss God's covenant with Moses/Israel from a progressive covenantalist perspective. Together, they unpack the key points of the Mosaic covenant and how it fits in the larger storyline of Scripture.ResourcesCovenant and God's Purpose for the World by Thomas Schreiner40 Questions About Christians and Biblical Law by Thomas SchreinerPaul and the Law: Keeping the Commandments of God by Brian RosnerThe Law of God by Stephen Wellum3 Reasons Sunday Is Not the Christian Sabbath by Stephen WellumThe Law of Moses—The Mosaic Covenant Viewed Through Progressive Covenantalism by Ardel Caneday Parts I and IIApplying the Law of Moses to the Christian Life by Joshua GreeverA Progressive Covenantal Perspective: Paul and the Tripartite Division of Moses's Law by Joshua GreeverA Progressive Covenantal Perspective: Theonomy and Moses's Law by Jason DeRouchieRelating Moses's Law to Christians by Jason DeRouchieEthics through Covenant: A Primer on Progressive Covenantalism and Moral Theology (Parts I, II, and III) by Andrew WalkerDelighting in the Old Testament: Through Christ and for Christ by Jason DeRouchieKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter GentryGod's Kingdom through God's Covenants: A Concise Biblical Theology by Stephen Wellum and Peter GentryChrist from Beginning to End: How the Full Story of Scripture Reveals the Full Glory of Christ by Stephen Wellum and Trent HunterProgressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies edited by Stephen Wellum and Brent Parker40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andrew NaselliAn Arc of the Covenants: Tracing How the Bible's Storyline Climaxes in Christ by Jason DeRouchie

In this episode of the Reformed Brotherhood, Jesse and Tony dive deep into Martin Luther's contrasting theological concepts: the Theology of Glory and the Theology of the Cross. Beginning with a reflection on how the Theology of Glory prioritizes human strength, reason, and achievement, they explore how this perspective can mislead Christians into seeking God through displays of power and visible success. Instead, they emphasize that Luther's Theology of the Cross reveals God's power most profoundly in weakness, suffering, and humility. The conversation highlights how the Theology of Glory often leads to arrogance, misplaced priorities, and a misunderstanding of God's nature and work in the world. Drawing from Scripture, the hosts demonstrate how the Gospel flips the world's values upside down, showing that true Christian power lies in self-sacrifice, service, and dependence on Christ. They also discuss contemporary examples of how the Theology of Glory manifests in modern Christian movements, including megachurch culture, prosperity theology, and even personal pride within small church leadership. Jesse and Tony challenge listeners to examine their own lives and ministries in light of the Theology of the Cross. They encourage believers to adopt an attitude of humility, servanthood, and dependence on God's grace, rather than striving for worldly success or recognition. This episode is a timely reminder that the Christian life is not about glory as the world defines it, but about finding strength in weakness and victory in the cross of Christ. Key Points: Theology of Glory vs. Theology of the Cross: Luther's framework contrasts human-centered religion, which seeks God in power and success, with the Gospel's revelation of God through weakness and suffering. Modern Examples of the Theology of Glory: Prosperity theology, megachurch culture, and some expressions of Christian nationalism illustrate how this mindset persists today. The Power of Humility and Weakness: The Theology of the Cross calls Christians to embrace servanthood and suffering as reflections of Christ's work on the cross. Scriptural Foundations: The hosts reference key Scriptures, such as Philippians 2 and Luke 10, to show how God's kingdom operates differently from human expectations. Practical Applications: Listeners are encouraged to reflect on their own lives and avoid the pitfalls of pride and self-reliance, instead embracing a Christ-centered approach to faith and ministry. Questions for Reflection: How does the Theology of Glory manifest in your own life or church context? In what ways does the Theology of the Cross challenge your understanding of power and success? How can you cultivate humility and servanthood in your daily walk with Christ? Are there areas in your life where you tend to rely on human wisdom or strength instead of God's grace? How does understanding God's power in weakness bring comfort and transformation to your faith? Citations: John Calvin, Commentary on the Gospel According to John, trans. William Pringle, vol. 1 (Bellingham: Logos Bible Software, 2010), 1:329–330.

Episode Summary: What if climate change isn't primarily about science, but religion?Darrell Harrison, co-author of A Biblical Theology of Climate Change, makes the provocative case that climate alarmism is more than politics or science—it's a full-fledged worldview rooted in modern pantheism. He exposes how this ideology treats Earth as a deity. This deity demands radical sacrifice and drives policies that often harm both people and the very planet they claim to protect.We hope this conversation challenges you to approach environmental concerns not with fear or uncritical submission, but with truth, wisdom, and a biblical framework. Ideas really do have consequences. Understanding the worldviews behind today's most pervasive ideas will give you the clarity and confidence to exchange illusion for reality and respond faithfully to even the most controversial issues. Who is Disciple Nations Alliance (DNA)? Since 1997, DNA's mission has been to equip followers of Jesus around the globe with a biblical worldview, empowering them to build flourishing families, communities, and nations.

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

Episode 2.25What is the Kingdom of God—and why did Jesus talk about it more than anything else?In this sweeping theological overview, we trace the storyline of the Kingdom from Genesis to Revelation. Far from being just a future hope or personal ethic, the Kingdom is the core of the gospel. It's the announcement that God reigns—through Jesus, the true King.We explore how the Kingdom was commissioned at creation, promised through Abraham, foreshadowed in Israel, inaugurated by Jesus, and will one day be fully realized in the new creation. We also confront common misconceptions and clarify the role of the Church as a witness to the Kingdom, not its fulfillment.Topics include:-The meaning of “Kingdom of God”-The Kingdom across the Bible's timeline-Jesus as the enthroned King through crucifixion and resurrection-The “Already / Not Yet” tension-How the Church embodies and proclaims the Kingdom-The Gospel as a royal announcementWhether you're new to the Bible or looking to deepen your understanding, this episode offers a rich, unified vision of God's redemptive reign.Find our videocast here: https://youtu.be/N-Ypx6nKYwUMerch here: https://take-2-podcast.printify.me/Find more Take 2 Theology content at http://www.take2theology.comMusic from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8

In this week's episode, Caleb is joined by Jason DeRouchie (PhD, The Southern Baptist Theological Seminary) Research Professor of Old Testament and Biblical Theology at Midwestern Seminary, to discuss God's covenant with Abraham from a progressive covenantalist perspective. Together, they unpack the key points of the Abrahamic covenant and how it fits in the larger storyline of Scripture.ResourcesAn Arc of the Covenants: Tracing How the Bible's Storyline Climaxes in Christ by Jason DeRouchieCounting Stars with Abraham and the Prophets: New Covenant Ecclesiology in OT Perspective by Jason DeRouchieDelighting in the Old Testament: Through Christ and for Christ by Jason DeRouchieGod's Covenant with Abraham by Peter GentryKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter GentryGod's Kingdom through God's Covenants: A Concise Biblical Theology by Stephen Wellum and Peter GentryChrist from Beginning to End: How the Full Story of Scripture Reveals the Full Glory of Christ by Stephen Wellum and Trent HunterProgressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies edited by Stephen Wellum and Brent Parker40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andrew NaselliCovenant and God's Purpose for the World by Thomas Schreiner

Is social media a theological issue? In this episode of the Just Thinking podcast, Darrell Harrison and Virgil "Omaha" Walker take a discipleship-centered approach to answering that question and, consequently, making the biblical case that it is. Listen as Darrell and Virgil discuss why social media isn't simply a matter of likes, clicks, and followers, but is first and foremost a matter of the heart. SupportTo support the podcast, please click ⁠here⁠ or copy/paste the following link into your browser - https://justthinking.me/support/Disclaimer© Darrell B. Harrison and Just Thinking Ministries - 2012-2025. Unauthorized use and/or duplication of this material without express and written permission from this site's author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Darrell B. Harrison and Just Thinking…for Myself with appropriate and specific direction to the original content.

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

Father Heasley is currently pastor of the Parish of Corpus Christi and Notre Dame in New York City and Chaplain to Columbia University. A native of Detroit, he has worked as an architect in New York and Peace Corps volunteer in Mali, West Africa, before seminary and has completed a doctorate in Biblical Theology in 2019, which has been published as Prophetic Polyphony (Mohr Siebeck, 2020). In addition to pastoral care in the parish and the university, he teaches Scripture at St. Joseph's Seminary in Yonkers, New York. On the side, he writes novels and short stories about hope within dystopian situations.

Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption. Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation. PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link. Also here are several video links related to Becoming Elijah: Prophet of Transformation: 1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022: 2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022. 3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022. Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption. Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation. PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link. Also here are several video links related to Becoming Elijah: Prophet of Transformation: 1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022: 2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022. 3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022. Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption. Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation. PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link. Also here are several video links related to Becoming Elijah: Prophet of Transformation: 1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022: 2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022. 3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022. Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption. Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation. PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link. Also here are several video links related to Becoming Elijah: Prophet of Transformation: 1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022: 2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022. 3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022. Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

In this episode of Mere Fidelity, the hosts engage in a deep discussion about covenant theology, exploring its significance in scripture and its role in Reformed theology. They debate the load-bearing nature of covenant language, its historical context, and its relationship to other theological concepts. The conversation highlights the complexity of covenant theology and its evolution over time, emphasizing the importance of understanding scripture through multiple lenses while recognizing the unifying role of covenant in redemptive history. Chapters 00:00 Hermeneutics and Biblical Theology 01:57 Load-Bearing Covenant? 04:53 Counting Verses Versus Verses Counting 10:01 As Widespread as TULIP 14:26 It's Literally in the Name (Blankets vs Structure) 19:20 The Concrete Organizing Principle 23:22 Distinguishing Semantics from Substance 25:43 Self-Conscious History 27:45 Covenants and Meta-Covenant (Background vs Framework) 34:43 What Gets Obscured 39:18 Covenant Overload 42:16 Covenant-pilled Sonship 46:00 Non-Hierarchical Relations of Concepts 50:35 It All Hangs Together!

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

Jarek Berga - July 6th 2025 Jesus doesn't just meet needs—He invites us into the miracle. As we continue The King & His Kingdom series in Matthew 15:32–39, we see Jesus moved with compassion for a weary crowd. He invites the disciples to participate in the distribution—and still today, He includes His followers in His work. This message reminds us that Jesus is offering bread that truly satisfies—and He invites us to come, receive, and be filled. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Matthew15 #JesusFeedsThe4000 #BreadThatSatisfies #CompassionOfJesus #TheKingAndHisKingdom #RestoredTemecula #ChristianSermon #ComeAndReceive #FaithInJesus #BiblicalTeaching Share this message with someone who needs to hear it! Chapters (00:00:15) - Welcome to Restored Templeecula Church(00:00:57) - The King and His Kingdom(00:05:07) - Ticking Off the Box(00:06:49) - Jesus was tired, hungry and exhausted(00:11:48) - 7 loaves for the crowds(00:13:26) - The First Biblical Theology in the Bible Project(00:14:41) - Bread, God's People(00:19:44) - The Bread of the Presence in the Bible(00:25:39) - The Hunger in Our Soul(00:31:08) - John Legend on His Lockbox(00:33:18) - The Biblical Theology of Bread(00:35:00) - Jesus' Mass Feeding(00:42:16) - As God Takes Bread to the Nations(00:49:06) - A Team Sport(00:53:23) - A message from the Vietnam Veterans(00:53:56) - Where Are You With Jesus Today?(00:57:48) - Where Should You Be Taking a Flier?(01:01:31) - Coming soon: A Meal for the Sick

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

Join us as we discuss how the books of the Bible are placed within the unified framework of the canon. Hear Dr. Andreas Kostenberger analyze key biblical-theological themes, and interpret their major ethical elements---demonstrating how God seeks to transform lives through the inspired text. Learn why the Gospel changes everything.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Was wine in the Bible just a calorie source—or something far richer? In this fascinating conversation, Dr. John Anthony Dunne, author of The Mountain Shall Drip Sweet Wine: A Biblical Theology of Alcohol, joins Dru Johnson to explore how wine and alcohol shaped ancient Israel's culture, theology, and imagination. Dr. Dunne traces how biblical wine reflected not only the scarcity and agricultural hopes of ancient life, but also a tradition of craftsmanship, connoisseurship, and divine blessing. Together they unpack why biblical wine wasn't just functional—it was symbolic of abundance, peace, and God's favor. From fermentation methods and ancient storage to the surprising case for white wine at the wedding at Cana, this episode challenges modern assumptions about alcohol in Scripture. Dunne explores why the biblical world viewed wine as inherently miraculous, why production was tied to the land promise, and how modern communion links us to Canaan's terroir in unexpected ways. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction 00:42 Christianity and Alcohol 02:52 Cultural Perspectives on Alcohol Consumption 06:01 Theological Implications of Alcohol in Scripture 08:58 Wine Production and Its Significance 12:00 The Craft of Winemaking in Ancient Times 14:57 Grapes: Beyond Wine Production 18:06 Environmental Factors in Viticulture 20:58 The Symbolism of Wine in Biblical Texts 22:06 The Importance of Climate in Winemaking 25:11 Exploring Ancient Grape Varieties 27:07 The Fermentation Process of Ancient Wines 35:04 The Significance of Jesus' First Miracle 45:10 Wine as a Connection to the Land

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

In this episode, Caleb is joined by Mitch Chase (PhD, The Southern Baptist Theological Seminary) Preaching Pastor at Kosmosdale Baptist Church and Associate Professor of Biblical Studies at Southern Seminary, to discuss his new book, Walking the Way of the Wise: A Biblical Theology of Wisdom. Together, they unpack how wisdom is not merely knowledge or cleverness but a life-giving path of joyful obedience to God's Word. By tracing the themes of wisdom and folly from Genesis to Revelation, this conversation illuminates the role of wisdom in the covenant life of God's people.ResourcesWalking the Way of the Wise: A Biblical Theology of Wisdom by Mitch Chase

Jen Wilkin, JT English, and Kyle Worley are joined by Jason Allen and Patrick Schreiner live from the Gospel Coalition Conference. Questions Covered in This Episode:How has the deep discipleship program been a part of how you do women's ministry?Is the church meant to be for or against the world?Am I supposed to be going out into the world thinking I am ready for battle or ready for love?Is it a Godly expression of love to oppose that which is evil?In Jesus' ministry, is there a pattern of “welcome and warning”?JT, can you share about leading and pastoring, walking faithfully for or against the world?How should we think about what evangelism and discipleship are in this world that is designed to be beautiful but is broken by sin?Is there a relationship between wordlieness and a lack of proclamation of sanctification?When you think about the preaching and teaching ministry of the word of God, how do you be faithful to correct what's out there in the world and in here (the church)?How would you form a theological response to Christian nationalism in your church?How do you convince busy parents that depth matters?Is there a reason the doctrine of hell is missing from “You Are a Theologian”?What doctrine have you studied individually that drew your heart closer to God?Guest Bio:Dr. Jason Allen is the president of Midwestern Baptist Theological Seminary. In addition to his role as president, he also serves as a professor for preaching and pastoral ministry. He is the author of a number of books including; Turnaround: The Remarkable Story of an Institutional Transformation and the 10 Essential Principles and Practices That Made It Happen. He posts essays on his website, jasonkallen.com, and hosts a weekly podcast, “Preaching & Preachers.”Patrick Schreiner is the Director of the Residency PhD program, Associate Professor of New Testament and Biblical Theology at Midwestern Baptist Theological Seminary, and Gene and Jo Downing Endowed Chair of Biblical Studies. He is the author of numerous books, including but not limited to; The Four Gospels: Jesus, the Hope of the World, The Transfiguration of Christ: An Exegetical and Theological Reading, a commentary on Acts, The Visual Word: An Illustrated Guide to the New Testament Books, and Political Gospel: Public Witness in a Politically Crazy World.Resources Mentioned in this Episode:John 3:16, John 15:18, Psalm 1, James 4:4, 1 John 2:15-17, 2 Timothy 4:10, Hebrews 4:12, Hebrews 5-6, John 1Deep Discipleship ProgramTGC25 On-Demand“You Are a Theologian” by Jen Wilkin and JT English“Communion With God” by John Owens“Home With God” by Kyle Worley Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

“You have captured my heart, my treasure, my bride. You hold it hostage with one glance of your eyes, with a single jewel of your necklace. Your love delights me, my treasure my bride.” Song of Songs 4:9-10Song of Songs is the last of the Biblical wisdom literature and puts a bow on our time with Solomon. It's a book not commonly taught from because of its intimate nature, but I was grateful to find somebody who is actually currently teaching through this book at his church. Dr. James Hamilton is Professor of Biblical Theology at the Southern Baptist Theological Seminary and is the Senior Pastor at Kenwood Baptist Church. In this conversation, Jim and I talk about the rich theological truths of Song of Songs, what we can learn from all of Solomon's writings, the connection between Song of Songs and Genesis, and much more. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Song-Songs-Biblical-Theological-Christological-Interpretation/dp/1781915601Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Brandon Langley talks with David King about Christ-centered preaching, the connection between biblical theology and church planting, the role of Christ-centered preaching in discipleship, and more. David is a member of our network and the Senior Pastor of Concord Baptist Church in Chattanooga, TN and author of Your Old Testament Sermon Needs to Get Saved.    

Dr. Meade joined the Phoenix Seminary Faculty in 2012. He teaches courses in Hebrew Language, Old Testament Literature, Greek Language and Literature, and Biblical Theology. His research interests include Origen's Hexapla, the Septuagint, Textual Criticism of the Hebrew Bible, the Canon of Scripture, and Biblical Theology. He also presents papers at scholarly meetings such as the Evangelical Theological Society, the International Organization for Septuagint and Cognate Studies, and the Society of Biblical Literature. For more information visit: https://cbtseminary.org  

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

*This episode was originally published on 5/5/2024. Today, I want to welcome Dr. Jim Hamilton to the podcast. Dr. Hamilton serves as Professor of Biblical Theology at Southern Seminary in The post Preaching and Typology appeared first on Preaching and Preachers Institute.

In this episode, Caleb is joined by Stephen Presely (PhD, University of St. Andrews), Senior Fellow for Religion and Public Life at the Center for Religion, Culture & Democracy (CRCD) and Associate Professor of Church History at The Southern Baptist Theological Seminary to discuss his new book: Biblical Theology in the Life of the Early Church: Recovering an Ancient Vision. ResourcesBiblical Theology in the Life of the Early Church: Recovering an Ancient Vision by Stephen PresleyThe Demonstration of the Apostolic Preaching: An Early Christian Writing by IrenaeusOn the Incarnation by AthanasiusOn God and Christ: The Five Theological Orations by Gregory of Nazianzus

What did Jesus mean when He spoke of “the Kingdom of God” or “the Kingdom of Heaven”? In this episode, we turn to Geerhardus Vos's Biblical Theology, pages 375–378, where he unpacks the theological and biblical contours of the kingdom in the Gospels. Lane Tipton and Camden Bucey explore the critical distinction Vos draws between the abstract and concrete senses of the kingdom, the Old Testament background, and how the kingdom becomes incarnate in the person and work of Christ. Together, we discuss: The kingdom as God's sovereign reign vs. a redemptive realm How the Reformed categories regnum essentiale, regnum personale, and regnum spirituale frame our understanding The significance of Matthew's phrase “Kingdom of Heaven” The kingdom's embodiment in the incarnate Christ and its expression in the church The dangers of under- or over-realized eschatologies This episode offers rich theological insight and practical clarity for pastors, students, and anyone seeking to understand the kingdom according to Scripture and sound Reformed theology. Chapters 01:11 Introduction 01:44 Theological Topics in Romans 06:03 The Kingdom of God in the Gospels 12:59 Important Distinctions 24:58 Jesus' Sense of the Kingdom in the Gospels 31:51 The Kingdom and the Church 36:25 Avoiding Under- and Over-Realized Eschatologies 40:34 Matthew and the Kingdom of Heaven 53:10 The Kingdom and Worship on the Lord's Day 58:25 Conclusion

What did Jesus mean when he spoke of “the kingdom of God” or “the kingdom of heaven?” In this episode, we turn to Geerhardus Vos's Biblical Theology, pages 375–378, where […]

In this episode of The Reformed Brotherhood, Jesse and Tony explore Paul's letter to Philemon, unpacking its rich theological and practical implications. At the heart of the discussion is Paul's appeal for Onesimus, a runaway slave who has become a Christian. Paul's letter serves as a vivid demonstration of how the gospel transforms relationships, highlighting the themes of forgiveness, restitution, and reconciliation. The hosts reflect on the radical nature of grace, which not only calls for the restoration of broken relationships but also compels believers to go above and beyond in their love and service to one another. Jesse and Tony dive into the profound theological principles embedded in Paul's words, including substitutionary atonement and the unity of believers in Christ. They explore how Paul's appeal models the gospel itself, showcasing Christ's substitution on behalf of sinners. The letter is not just a personal plea but also a public call to let the grace of Christ reshape every aspect of Christian conduct and community. This episode challenges listeners to consider how their own relationships and interactions reflect the gospel's transformative power. The discussion also touches on practical applications of Christian unity, such as church membership and the unique bonds between believers. The hosts examine what it means to live out the radical call to Christian fellowship in everyday life, from supporting fellow believers in times of need to fostering harmony in the church. With humor, depth, and compelling insights, this episode encourages listeners to embrace the scandalously generous grace of God in all their relationships. Key Points: Paul's Letter to Philemon as a Model of Gospel Transformation Paul's appeal for Onesimus reflects key gospel principles such as forgiveness, reconciliation, and substitution, illustrating how the gospel reshapes relationships and communities. The Radical Unity of Believers The episode highlights the unity of Christians as a reflection of the unity found in the Trinity. This unity has profound implications for how believers treat one another in both personal and public spheres. Restitution and Responsibility in Christian Conduct Jesse and Tony discuss Paul's emphasis on restitution, noting that conversion does not erase past wrongs but increases the believer's responsibility to make things right in light of the gospel. Practical Implications of Christian Fellowship The hosts explore how the biblical call to Christian unity should impact relationships in various contexts, including church membership, workplace dynamics, and neighborly interactions. The Scandal of Grace Grace is presented as a radical and scandalous force that calls believers to love, forgive, and restore relationships in ways that mirror Christ's love for His people. Questions for Reflection: How does Paul's appeal for Onesimus challenge your understanding of forgiveness and restitution? In what ways can you reflect the unity of believers in your relationships with fellow Christians? How does the concept of substitutionary atonement impact the way you view your responsibilities toward others? Are there areas in your life where you struggle to extend grace or reconciliation to others? How can your involvement in your local church reflect the radical unity and love described in Paul's letter to Philemon?

Join Daniel, Dave, Stacy, and Nick as they continue in our summer podcast series, exploring different topics of Biblical Theology.Start at episode 224 if you're new!Intro & Outro Music - "15:00 Guiding Light" by Jonathan Ogden. (Spotify, Apple Music) 

Jeremy Stein was born in Dansville, New York, in 1991 and raised on Long Island, New York. In 2013, he completed his BA in Biblical Theology as well as in Pastoral Ministries at Northpoint Bible College (formerly known as Zion Bible College). In 2016, Jeremy married his wife, Miriam. In 2019 he earned an MA in Ancient Judaism and the Origins of Christianity from Nyack College in New York, NY. Jeremy is the former Associate Pastor of Neighborhood Assembly of God in Bellmore, New York. He is an Ordained minister with the Assemblies of God and has been actively traveling to, and teaching in the Holy Lands for the past 10 years. Jeremy and his wife, Miriam, currently live in Springfield, MO.

After his resurrection, Luke 24 records that Jesus walked with two of his disciples on the road to Emmaus, and during that journey, we're told that “Beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” So what OT passages did Jesus likely have in mind as he discussed the Hebrew Bible with these two disciples? Joining me to discuss this question is Jason DeRouchie, research professor of Old Testament and Biblical Theology at Midwestern Baptist Theological Seminary and the author of How to Understand and Apply the Old Testament.SPECIAL OFFER — If you make a GIFT of any size or upgrade to a PAID subscription, we'll send you a “pre-release” PDF copy of Shane's forthcoming book, Luke's Key Witness.SHOW NOTESBooks40 Questions About Biblical Theology, Jason DeRouchie & othersHow to Understand & Apply the Old Testament, Jason DeRouchieDelighting in the Old Testament, Jason DeRouchieJesus in the Old Testament, Ian DuguidWalking with Jesus Through His Word, Dennis JohnsonJourneys With Jesus, Dennis JohnsonThe Promised One: Seeing Jesus in Genesis, Nancy GuthrieThe Lamb of God: Seeing Jesus in Exodus & Leviticus, Nancy GuthrieJoseph: A Story of Love, Hate, Slavery, Power & Forgiveness, John LennoxArticlesFinding Christ in All of Scripture, Shane RosenthalWhat is the Most Important Thing Taught in the Bible?, Shane RosenthalA New Way of Reading Scripture, Shane RosenthalJustin Martyr on the Importance of Fulfilled Prophecy, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalSprinkled Nations & Speechless Kings, Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalAudioComing to Grips with the God of the OT (1), WHI #1584 with Tom EggerComing to Grips with the God of the OT (2), WHI #1585 with Tom EggerIn The Beginning Was the Word, HS #75 with John RonningThe Messiah's Redemptive Mission, HS #72The Angel of Yahweh, with Matt Foreman & Doug Van DornDecoding The Prophecies of Daniel, HS #68Babylon, Humble Skeptic #66Jacob's Ladder, HS #63 with Richard Bauckham & Michael HortonThe Earliest Gospel, HS #46 with Mike BrownHow to Read & Interpret the Bible, HS #37 with Mike BrownThe Big Picture, HS #26 with J. Daniel HaysWhat Did the Earliest Christians Believe?, HS # 25 with Dennis JohnsonVideoShane Rosenthal on Frank Turek's Cross Examined PodcastShane Rosenthal on The Alisa Childers PodcastWrite a Positive ReviewIf you're a fan of this podcast, consider writing a brief note to let others know what you like about it (preferably via the Apple Podcast app since their reviews are visible in many other podcast portals). Positive reviews help boost our algorithms! Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Dr Adam Koontz's paper read at the 37th Annual Symposium on Exegetical Theology Concordia Theological Seminary Fort Wayne, Indiana Tuesday in January 2022. Visit our website - A Brief History of Power Dr Koontz - Redeemer Lutheran Church Music thanks to Verny

Josh Wilson of the channel Free Indeed interviews Dr Adam Koontz regarding his lecture on A Biblical Theology of Human Fertility. Watch the Interview on YouTube Watch Koontz's Lecture Discussed in this Episode Check out What God Has Joined Together Visit our website - A Brief History of Power Dr Koontz - Redeemer Lutheran Church Music thanks to Verny