Podcast appearances and mentions of Christian tradition

Zohran Mamdani's NYC is offering free government childcare on August 16th — four hours, five boroughs, kids 6–13, dinner included. They call it Parents' Night Out. Scripture calls parenting a charge you don't outsource to City Hall. Jason Whitlock and Chad Jackson break down why the state is not your babysitter, and why free pizza is a soft door to hard indoctrination. The government was built to get out of parents' way — not replace them. ➢ Show Outline 00:00 The City's "Parents Night Out" Program 01:00 Biblical Perspective on Parenting vs. the State 02:31 The State as a "Soft Parent" and Its Dangers 03:27 Alternatives to Government Childcare 05:05 Christian Tradition vs. State Intervention in Child Rearing 07:08 Grooming Children and Parents to Trust the State 10:03 The Impact of Institutions on Children's Development 14:52 The Mentality of Reparations and Government Dependence 21:38 Why Black Culture Has a Short-Term Mentality 24:50 Re-evaluating Suffering in Black History 35:42 Undermining Hard Work and Traditional Values ➢ Follow Our GUESTS https://www.youtube.com/@DreAllDay https://www.youtube.com/@skap_attack https://www.youtube.com/@KTVwatch  https://x.com/SteveKim323 https://www.youtube.com/@ChadOJackson  ➢ Subscribe to Jason's other channel https://www.youtube.com/JasonWhitlock?sub_confirmation=1 https://www.youtube.com/@JasonWhitlockHarmony?sub_confirmation=1 https://www.youtube.com/@JasonWhitlockBYOG?sub_confirmation=1 https://www.youtube.com/@JasonWhitlockClips?sub_confirmation=1 ➢ Connect with Jason on Social Media:  https://x.com/JasonWhitlock  https://www.instagram.com/realjasonwhitlock/ https://www.facebook.com/jasonwhitlock ➢ Send Jason an Email FearlessBlazeShow@gmail.com ➢ Support The Blaze Visit https://TheBlaze.com. Explore the all-new ad-free experience and see for yourself how we're standing up against suppression and prioritizing independent journalism. Support Conservative Voices! Subscribe to BlazeTV at https://www.fearlessmission.com and get $20 off your yearly subscription. Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: 1-2 Thessalonians: Finale Text: The Books of 1 and 2 Thessalonians FCF: Prop: The Books of 1 and 2 Thessalonians is about God's people, saved, growing, and enduring until Jesus returns. Sermon Intro: [Slide 1] Turn in your bible to the books of 1 and 2 Thessalonians. For the last 9 months over the course of 34 sermons, we have covered all 136 verses of the canonical letters of Paul to the church in Thessalonica. Though they are two distinct letters, having been written only months apart and having several common themes, they could be observed as two chapters of one book. Today will be a different kind of message. Instead of looking at a particular text, we are instead going to assume the role of systematic theologians. Rather than sitting back and allowing one thought to pour over us from the text – we will instead fit together all we have learned into categories of truth. Although Paul doesn't outline for us what the main or primary purpose of each letter is – it is not difficult to gather the themes of each and come to a synopsis of what exactly Paul wanted to get through to the Thessalonians. I have printed an outline for each book. Some of them are available in the back still, but if you need a copy of either, let me know and I'll be happy to provide them. It is also worth noting that every sermon from this series is available in audio format on our website and almost all of them are available in video format on our YouTube channel. So, if you ever want to go back and review, or listen along with your own personal study, that is available for you. And that goes for every series I have preached here since I preached through Galatians, which was, believe it or not, 10 years and 2 days ago. We will begin this finale study by looking over the general timeline of the two books' composition and what each book touches on broadly. Then we will analyze the two books together for major themes and look for how those themes lace together with the rest of the scriptures and how they continue to be applicable for us today. Then we will put all those themes together to form a single yet dense sentence of the main theme of these two books. But first let me pray to get us started this morning. [Slide 2] The Timeline: · Paul, Silas and Timothy teach for a few months in Thessalonica · Paul is chased out of Thessalonica by the Jews · Paul goes to Corinth · Paul sends Timothy to check on them [Slide 3] The Reason · Timothy has reported back · They are being shunned by unbelievers in Thessalonica · They are confused on eschatology. They don't want any in the church to miss it, living or dead. · They have some lingering areas which need growth, including sexual immorality, love of one another, and working to provide for themselves. There are some unruly busy bodies causing some issues too. [Slide 4] The Content of Letter 1 · Thanksgiving for what God did in their hearts · Encouraging growth in faith, love, and hope. · Correction of eschatology · Hope in identity in Christ · Labor in love, work out faith · Need for peace from God [Slide 5] The Timeline: · Paul sends the first letter with Timothy · Paul continues work in Corinth with increasing persecution · Paul anxiously awaits Timothy's report · Paul sends second letter [Slide 6] The Reason · Timothy has reported back · Now being persecuted · Now deceived on eschatology thinking it has already come because some preachers and a letter that said it was from Paul said so. · The unruly are still a problem [Slide 7] The Content of Letter 2 · Thanksgiving for what God continues to do in their hearts · Encouragement for persecution · Correction of Eschatology · Hope in being chosen by God · Correcting the unruly · Need for peace and grace Transition: [Slide 8 (blank)] So now that you can remember at least broadly what Paul has written, let's synthesize all that information into some major themes across both 1 and 2 Thessalonians. I have narrowed it down to 7 major themes that all feed into the primary theme which we will dissect last of all. So, let's get started. I.) [Slide 9] Discipleship = Imitation a. Paul mentions imitation in both letters. b. Paul talks about the Thessalonians successfully imitating his example. He also talks about he and his companions' example being one worth imitation. c. And by extension, Paul indicates that because the Thessalonians have imitated him and his companions, they themselves are worthy of imitation. d. In this we see that in Paul's mind the heart of discipleship is one person following Jesus and encouraging others to follow them as they follow Jesus. e. In that sense if we simply follow the person who is closer to Christ than we are, we will always be following Christ. f. [Slide 10] So how does this theme relate to the rest of the New Testament? Well Paul addresses this in the Pastoral epistles where he tells Titus to have the older men teach the younger men and the older women teach the younger women. He doesn't just say teach them Christ's commands, although that is certainly part of it. He tells them to teach by example and produce those who imitate them. Peter lifts himself up as an Elder as an example to other Elders. In Acts the church first devotes themselves to the apostles' teaching. That is interesting. They were contemporaries of Christ, yet the apostles were the ones they were imitating. Why? Because the apostles were imitating Christ. g. [Slide 11] How does this theme work itself out in the whole counsel of scripture? As we look to the Old Testament, God continually raised up men who served as examples. The Patriarchs in general were examples to Israel. When a King was a godly King, he was said to follow in the footsteps of David. When he was ungodly, he was said to follow in the footsteps of Jeroboam. Here we see that godliness is taught and demonstrated through imitation. And so is ungodliness. Proving the axiom that more is caught than taught. h. [Slide 12] What impact does this concept have on us today? There are literally thousands of curriculums, courses, books, seminars, and philosophies surrounding the idea of discipleship. Some churches have pastors of discipleship. My point is not to say that these are foolish or a waste of time, necessarily. But the long and the short of it is, if you think of discipleship as a 12-week course to graduate from and not imitating those who are godly around you – you might have missed it. Imitation is much simpler and much more accessible. We might not be able to attend a 12-week course, but anyone can observe someone they know loves Jesus and is a godly person and endeavor to live like they live. This doesn't eliminate the need for intentional discipleship. But even when we intentionally disciple we must be someone who is worthy of imitation. All the while we continue to point ourselves toward imitating Christ. [Slide 13 (blank)] Transition: What is another piece of puzzle helping us form the primary theme of these books? II.) [Slide 14] True believers have nothing to fear regarding the Day of the Lord a. In both letters Paul addresses some fear or anxiety concerning the Day of the Lord. b. Have those who died missed it? c. Will it be so subtle we'll miss it? d. Are you sure because we have heard preaching saying we missed it? e. Paul not only informs them that they can't possibly miss the Day of the Lord – but he also, in both books, assures them that those who are truly God's people, have nothing to fear about the Day of the Lord. f. They might experience hardship and difficulty – but they won't be judged with the wicked. And they won't miss out on the kingdom. It doesn't work that way. God saved them FOR this Kingdom… and nothing can change that. g. [Slide 15] How does this theme present itself in the New Testament? In every entry of the New Testament concerning the end times and the Day of the Lord they serve both as a warning to those who are wicked and a comfort to those who are righteous. Those who have been made righteous in Christ should be comforted, not frightened, concerning the Day of the Lord. And those who are wicked should be warned. A third group exists as well. Those who claim to be righteous but are bearing no fruit, are warned that unless they do bear fruit, they will be swept away with the unrighteous. Not because they didn't bear fruit… but because they were never actually righteous. h. [Slide 16] Do we see this theme in the Old Testament as well. Perhaps even more so. The Prophets especially speak often of the Day of the Lord. And in those texts we also have three groups of people addressed. The wicked are warned of their judgment, the righteous are promised their coming reward, and those who live disobediently but claim to be God's people, are warned to obey lest they be swept away with the wicked too. i. [Slide 17] What does this theme mean for us? There is a lot of variety when it comes to eschatology. There are many different views and most of them are quite valid from the scriptures. But a view of eschatology that does not give comfort to God's true people, is a view that must be denied. Any view that denies the eternal punishment of the wicked, must be denied. Any view that allows you to live however you want, unchanged, and inherit God's Kingdom still, must be denied. And unfortunately, that eliminates several false teachings that are running rampant today. Be wise and understand that only the righteous will enter that Kingdom and only the righteous have nothing to fear on the Day of the Lord. [Slide 18 (blank)] Transition: That's two themes down. What is the next piece of the puzzle? III.) [Slide 19] True believers stand firm in and hold fast to the Christian Tradition a. We defined Christian tradition as the doctrines and lifestyles that Christ gave to His apostles to give to the church as it grew and expanded. b. In this, we see the first theme overlap a bit into this one. c. Since discipleship is imitation, true disciples of Christ should be imitators of Him and all who imitate Him. d. In that they will continue to hold fast to the doctrines Christ taught through His apostles and they will continue to stand firm in the lifestyles that Christ and his apostles taught and demonstrated. e. This is why when professing believers stop confessing truths or stop living in ways that conform to Christ, we begin to doubt or lose confidence in their profession of faith. f. [Slide 20] This concept is found in the rest of the New Testament as well. When we studied 1 and 2 Peter, James, Jude, 1-3 John, Galatians, Acts, and Matthew we saw this theme on repeat. True believers, true followers of Christ… follow Christ. They conform to what the master taught and lived. That is the nature of following Him. Meaning that any who don't… have lost all assurances that they are indeed His follower. g. [Slide 21] How does this theme present itself in the whole counsel of God? In the Old Testament God kept pointing back to what He had done. He kept pointing back to positive and negative examples of people following Him and being blessed and not following Him and being cursed. It becomes clear that those who are truly His remnant are those who consistently obey what He tells them to do. They consistently worship Him exclusively and live uprightly. The ones who are God's are those who conform to His standard and not to the nations around them. h. [Slide 22] How does this theme impact us today? We cannot love the world and God at the same time. If we love the world the love of the Father is not in us. It is so easy to let values of this world creep in. It is easy to let lifestyles of this world overtake us. But we must constantly be comparing our beliefs and lifestyles to the examples of Christ and his apostles through the Word of God. We who are true children of God must and ultimately will stand firm in and hold fast to the Christian Tradition. [Slide 23 (blank)] Transition: Three down four to go. IV.) [Slide 24] True believers grow in faith, love, and hope. a. This is a theme that Paul overtly developed in his first letter, but certainly was present in the second letter. b. In many ways it is part of their keeping the Christian traditions in that these three cardinal Christian graces are only possibly to true believers who are in Christ and following Him. c. They are called graces because each of these are given by God to His people as gifts. d. Faith speaks to not only what we believe but how firmly we hold to it. Love speaks to not only our love for God but for one another. And hope is rooted in the promises and atoning work of Jesus Christ. e. [Slide 25] Analyzing this theme in relation to the rest of the New Testament we observe that, they are called Cardinal graces because throughout the New Testament we see these graces mentioned most among all the gifts we should seek from God in increasing ways. Nearly every New Testament writer mentions these graces as gifts of God to His people to help them walk in His ways. f. [Slide 26] In the Old Testament we see these graces too although less explicitly stated. Certainly, faith in what God says, love for Him and others, and hope in His promises are included in everything taught and commanded of the children of Israel. g. [Slide 27] What does this mean for us? Since they are graces, we cannot work them up or conjure these on our own. We must seek the Lord for a steady and increasing supply of these as we endeavor to live for him in a fallen world. Of course, because our God is faithful and good, He continues to supply His grace to us in these ways through various means. [Slide 28 (blank)] Transition: More than half way there. V.) [Slide 29] True believers will endure great suffering before the Lord returns. a. Well, this one is a little less encouraging, isn't it? b. Paul mentions this overtly in both letters. He tells them that as believers in Jesus Christ they have been “appointed for affliction.” c. And he warns them of the coming apostasy and man of lawlessness who will bring great persecution upon the church. d. There is really no way to get around it, if we are followers of Christ, and the world crucified Christ, we shouldn't expect to be friends of the world. e. [Slide 30] Throughout the New Testament we see this theme expounded. Indeed, several letters in the New Testament are written to Christians who are suffering for the sake of Christ. Jesus addresses this and not only says that His followers will have trouble in the world, but also that suffering for His name is a blessing. And John affirms that the persecution of the man of lawlessness upon the saints in the last days will be quite successful. He says that the man of lawlessness will be granted power over them. f. [Slide 31] But the people of God in the Old Testament were exactly the same. Able was killed out of jealousy because he was righteous and Cain wasn't. Noah was despised though he spoke the message of truth and judgement. The children of Israel were enslaved to the Egyptians for 400 years. The Assyrians abused them, the Babylonians tried to assimilate them. God's prophets were hunted and killed, many times by the Israelites themselves. Even David, a man after God's own heart, was usurped by his own son. Following God and obeying Him has never been a safe path. It has always guaranteed trouble. g. [Slide 32] What does this mean for us? We are still enjoying relative freedoms in this country to worship God the way He tells us to. But the tide is turning. The voices of a godless or anti-Christian cause are rising up. And no amount “getting out the vote” is going to stop them. People have long rejected the bible and the God of the bible… it is only a matter of time before they reject the people of the God of the bible. Let's not get too attached to our comfort Christians. Very soon, it will cost you something valuable to follow Christ. You will have to give up freedoms, possessions, and even family to follow Christ. Are you ready? [Slide 33 (blank)] Transition: Only a couple more themes now. VI.) [Slide 34] True believers should be excellent in labor and giving. a. In both letters Paul desired them to work with their own hands, quietly, and earn a living for themselves. b. If they aren't willing to work, then they shouldn't be allowed to eat. c. Meaning no one should give them food if they just don't want to do anything. d. Furthermore, they should be doing good with their wealth by supplying the needs of those who are truly destitute. e. [Slide 35] This theme is repeated in the New Testament both by outright command in some of Paul's other letters and by example in the gospels and Acts. James describes the destitute as those who truly are unable to provide for themselves like widows and orphans. But even some widows are not truly destitute since they can remarry or be sustained by their family members. f. [Slide 36] In the Old Testament we see God putting in His law the care of those who are destitute, even reaching beyond the children of Israel to the stranger and foreigner among them. Not the fact that they are foreigners alone but that they are unable to provide for themselves. God's heart is near to those who are truly destitute. And therefore, He expects His people, if they are able, to work hard and earn enough to provide for their own family and a little extra to help others. g. [Slide 37] What does this mean for us? My friends, Christians should be the example every employer holds up as a hard worker. Christians should provide enough to care for their family's needs (not wants) but needs. And Christians should be known for their compassionate and joyful giving to alleviate real need first from their fellow believers and then to those outside the household of faith. This is a particularly difficult thing for younger believers to hear, since some generations coming into the workforce right now, are notoriously entitled and think they should be handed a paycheck that provides all their needs and wants for little to no work. To that, you must heed the teaching of Paul. Work hard and have enough to provide your needs and a little extra to provide for others who cannot provide for themselves. [Slide 38 (blank)] Transition: One final major theme of these books remains, and we needed to see all we just did for it to make sense. VII.) [Slide 39] The church is made of true believers a. After spending all this time discussing what true believers look like, we recognize that Paul spends a good deal of time defining what the church looks like. b. He also indicates that those who do not look like this should be marked out for disassociation. c. Meaning they shouldn't be treated as part of the community any longer. d. That is because the true church only consists of true believers and true believers do all that we've been talking about all morning. e. [Slide 40] As we look at the whole of the New Testament generally, we find this to be the message of the apostles to the churches they write to. There is an ontological change, a change in the core of your being when you come to Christ. It is not merely a change of mind; it is a change of nature. You become a new creation. You can change your mind about whether or not you like to fly… but you can't decide to grow wings and fly away. But when we are converted, we are given the Holy Spirit and we are changed from the inside out. This means that conformity to Christ is not only required… it is assured of all those who are truly saved. When someone professes to be of Christ but falters on conforming to Him, that is when the New Testament speaks of disassociation and excommunication from the church. f. [Slide 41] While we certainly can't see the church in the Old Testament, there was a covenant community of Israel and there were strict rules, moral, ceremonial, and civil that guarded entry into and purity within that covenant community. There were certain things that if you did them, you would be removed forever. Cut off. There were others that if you made a practice of them, you'd be cut off. g. [Slide 42] What does this mean for us? There has always been a safeguarding of God's people. Within the covenants that God establishes He sets the rules for who are within and without the covenant community. He also gives us paradigms to determine whether someone needs to be confronted or even removed from that community, even if it is only for a time. Yet the law of God's love permeates the New Covenant in that we continue to warn people disassociated from us, expected them to eventually repent and return. Why? Because they have confessed Christ. And we have hope that they will repent if they truly are believers. Transition: [Slide 43 (blank)] So what is the primary theme in these two books? What theme do all these themes feed into? Conclusion: [Slide 44] God has chosen from the beginning a people whom He will save from sin and death, whom He is continually conforming to His Son, whom the world will hate, who will endure until Jesus returns to save them to His Kingdom, forever! Let's break this down line by line. 1.) [Slide 45] First, God is the one doing this. a. As with all things, God is the primary mover in all things. b. As creator, He is always acting so that His creation can respond. 2.) [Slide 46] God has chosen from the beginning. a. This is, essentially, the sovereignty of God. b. God is not responding to things in real time as if He has just come to know them now. c. That would necessarily mean that there were things that God did not know which directly contradicts scripture. d. And because mankind is so lost, it requires God to act first to save them. e. We are told in Scripture and in II Thessalonians directly, that God chose before time began. From the beginning God chose to act. f. But what did He choose? 3.) [Slide 47] a people He will save from sin a. This is the doctrine of predestination. b. God chose, according to the counsel of His own will, who He would elect and redeem before time began. c. He chose because without choosing none would be saved. d. He chose not based on what those He was choosing would be or do, but according to His own desires. e. God chose a people, individuals from every tribe and nation, to save from sin through Christ's death and resurrection. f. Saving them from sin not only includes sin's penalty but even sin's power over them and eventually even sin's presence in their lives. 4.) [Slide 48] and death a. Of course, what good is it to be saved from sin if you still die with no hope of being raised? b. So, God chose not only to save from sin but also to deliver this chosen people from death and into eternal life. c. Christ is the firstborn of many brothers who die but will be raised again. 5.) [Slide 49] whom He is continually conforming a. But after saving them from sin and before they are rescued through death, God has also chosen to continually mold this people. b. He will not simply save them but will change them. He will conform them… to what? 6.) [Slide 50] To His Son a. It is in Christ that God has ever said He was well-pleased. b. Christ obeyed the whole law and pleased the Father perfectly. c. And so, God has chosen a people to continually conform to the perfect human, our new representative, Jesus Christ. 7.) [Slide 51] Whom the world will hate a. Of course, in conforming them to His Son, it will mean they inherit all that Jesus inherited, including the hatred of the world b. If we are chosen in Christ, we will be a new creation and opposed to the world which is allied against God. c. We too will be hated like Christ was d. And the more we look like Him, the more that hatred will grow. 8.) [Slide 52] Who will endure a. Even though we are appointed to be afflicted for Christ's sake, we are equally appointed to endure to the end. b. Our faith, if it is genuinely given by God, will endure to the end. c. Our obedience and love to God will also endure. d. Until when? 9.) [Slide 53] Until Jesus returns to save them a. Although we are saved from our sin upon conversion, we are not saved fully until the Lord Jesus returns. b. When He does, our enduring will come to an end and our eternal rest will begin. c. But how will we rest? What are we saved to? 10.) [Slide 54] To His Kingdom forever! a. We will be given new bodies to dwell in a New Kingdom where all will be made whole and complete. b. He will bring order and peace. He will bring us into perfect rest. c. And we will never have to be separated from Him ever again. d. God has chosen a people to obtain the glory of Christ. [Slide 55 (end)] Why are the books of 1 and 2 Thessalonians so uplifting to true believers? Because this is the primary theme. God has chosen us for marvelous things. Wonderful and glorious things. So, hold fast and stand firm. Endure to the end. And then, you will know true rest in Him. Let me pray and thank the Lord for His Word. Until we meet again – Grace and Peace to you.

Huxley is an example of having a good attitude about publicly acknowledging errors and learning from them. He earned the nickname “Darwin’s bulldog” for his very vocal support of Darwin’s work, and he wanted to promote science and education, particularly to people that didn’t normally have access to those things. Research: Bernoulli, D., Jenkyns, H.C. “Thomas Henry Huxley, a stone tablet, coccoliths, and deep-sea sediments in the high Alps.” Int J Earth Sci (Geol Rundsch) 112, 1661–1669 (2023). https://doi.org/10.1007/s00531-023-02330-5 Bowen, Keith. “Thomas Henry Huxley.” Ebsco. 2024. https://www.ebsco.com/research-starters/history/thomas-henry-huxley Burkhardt, Richard W.. "Jean-Baptiste Lamarck". Encyclopedia Britannica, 14 Dec. 2025, https://www.britannica.com/biography/Jean-Baptiste-Lamarck Darwin, Charles. “On the Origin of Species.” JOHN MURRAY, ALBEMARLE STREET. London. 1859. https://www.gutenberg.org/files/1228/1228-h/1228-h.htm Desmond, Adrian J. "Thomas Henry Huxley". Encyclopedia Britannica, 25 Jun. 2026, https://www.britannica.com/biography/Thomas-Henry-Huxley Dolan, John R. “The famous and lesser-known illustrations of Thomas Huxley’s Bathybius.” History of Oceanography. International Commission of the History of Oceanography. https://oceansciencehistory.com/2020/07/13/the-famous-and-lesser-known-illustrations-of-thomas-huxleys-bathybius/ “Freshwater Bathybius.” Nature 4, 49–50 (1871). https://doi.org/10.1038/004049b0 “The Great Debate.” University of Oxford Museum of Natural History. https://oumnh.ox.ac.uk/great-debate “The History of Evolutionary Thought.” Understanding Evolution. Berkeley University. https://evolution.berkeley.edu/the-history-of-evolutionary-thought/1800s/early-concepts-of-evolution-jean-baptiste-lamarck/ Huxley, T.H. “Agnosticism.” K. Paul, Trench. London. 1889. https://archive.org/details/a622650700huxluoft/page/169/mode/1up Huxley, T.H. “Aphorisms and Reflections. From the Works of T. H. HUXLEY, Selected byHenrietta A. Huxley. Macmillan and Co. London. 1907. Accessed online: http://aleph0.clarku.edu/huxley/Book/Aphor.html Huxley, T.H. “Autobiography and Selected Essays.” Riverside College Classics. 1909. Accessed online: https://www.gutenberg.org/files/1315/1315-h/1315-h.htm#link2H_4_0007 Huxley, T.H. “Collected Essays, Volume V: Science and Christian Tradition.” https://www.gutenberg.org/files/15905/15905-h/15905-h.htm Huxley, T.H. “Evidence as to man's place in nature.” D. Appelton and Co. New York. 1863. https://archive.org/details/evidenceastomans00huxl/page/n1/mode/2up Huxley, T.H. “On Some Organisms Living at Great Depths in the North Atlantic Ocean.” Quarterly Journal of Microscopical Science. viii., new Series, 1868, pp. 203-212. http://aleph0.clarku.edu/huxley/SM3/bathy.html Huxley, T.H. “On the Relations of Man to the Lower Animals.” Project Gutenberg eBook. 2001. https://www.gutenberg.org/cache/epub/2932/pg2932-images.html Joshi RS. “The Inner Root Sheath and the Men Associated with it Eponymically.” Int J Trichology. 2011 Jan;3(1):57-62. https://pmc.ncbi.nlm.nih.gov/articles/PMC3129131/ Lamarck, Jean-Baptiste. “Zoological Philosophy.” Macmillan. London. 1914. https://archive.org/details/ZoologicalPhilosophy Lyons, Sherrie L. “Thomas Henry Huxley : the evolution of a scientist.” Prometheus Books. New York. 1999. McGraw, Donald J. “Bye-Bye Bathybius: The Rise and Fall of a Marine Myth.” Bios, vol. 45, no. 4, 1974, pp. 164–71. JSTOR, http://www.jstor.org/stable/4607257 “Nobel Prize in Physiology or Medicine 1963.” The Nobel Prize. https://www.nobelprize.org/prizes/medicine/1963/summary/ Pearce, JMS. “Thomas Henry Huxley.” Hektoen International. Sept. 18, 2020. https://hekint.org/2020/09/18/thomas-henry-huxley/ Schwartz, Joel S. “Darwin, Wallace, and Huxley, and ‘Vestiges of the Natural History of Creation.’” Journal of the History of Biology, vol. 23, no. 1, 1990, pp. 127–53. JSTOR, http://www.jstor.org/stable/4331120 “Thomas Henry Huxley.” Darwin Correspondence Project. University of Cambridge. https://www.darwinproject.ac.uk/thomas-henry-huxley “Thomas Henry Huxley (1825-1895).” Humanist Heritage. https://heritage.humanists.uk/thomas-henry-huxley/ Tunstad, Erik. “Darwin's Bulldog: Thomas Huxley 200 Years.” Prosa. July 10, 2025. https://prosa.no/artikler/aktuelt/darwins-bulldog-thomas-huxley-200-ar Wyhe, John van. “It ain't necessarily so ...” The Guardian. Feb 9, 2008. https://www.theguardian.com/science/2008/feb/09/darwin.myths See omnystudio.com/listener for privacy information.

Seventh Sunday after PentecostJuly 12, 2026Worship Service includes:Scripture Readings: Psalm 139 and Matthew 13:1-9, 18-23Meditation:  Soil, Seeds, and the Sower given by Rev. Dr. Carter LesterClick here for Worship BulletinAttribution for Cover ArtGogh, Vincent van, 1853-1890. Sower at Sunset, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57797[retrieved June 22, 2026].  Original source: https://commons.wikimedia.org/wiki/File:Van_Gogh_-_S%C3%A4mann_bei_untergehender_Sonne.jpeg.  - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -Welcome to Morrisville Presbyterian Church.No matter who you are or where you are on your journey of Faith,you are invited to MPC.Education Hour:Contact Pastor Alex Lester-Abdalla at alexlester-abdalla@mpcusa.net Worship Service:In-Person and Livestream begins at 10:30 a.m. each Sunday.Morrisville Presbyterian Church771 N Pennsylvania AveMorrisville, Pennsylvania 19067(215) 295-4191 Website: https://www.mpcusa.org Support the show

Guided Question How should believers respond when Scripture challenges modern cultural assumptions about gender roles, authority, and visible expressions of faith? Summary In this sermon on 1 Corinthians 11:2–16, Dr. Robert Lewis addresses one of the New Testament's most debated and culturally sensitive passages: head coverings in worship. Framing the chapter as a theological “Rubik's Cube,” he carefully examines Paul's teaching on Christian tradition, authority, and God's design for order. Dr. Lewis explains that 1 Corinthians 11 discusses two traditions—head coverings and the Lord's Supper—and focuses here on the doctrine behind head coverings: the principle of headship. Drawing from the relationship between God the Father and Christ, he highlights the biblical pattern of equality in essence with distinction in function. Applying this to men and women, he argues that Paul's instruction was rooted not in temporary culture, but in creation order. Rather than promoting legalism, the message calls believers to wrestle honestly with Scripture, to understand the meaning behind tradition, and to consider how visible practices can reflect spiritual realities. The ultimate aim is harmony, humility, and faithfulness to God's design within the church. Outline I. Christian Tradition and Context (1 Corinthians 11:2, 17–34) Two traditions addressed: head coverings and the Lord's Supper The importance of understanding the meaning behind church practices II. The Principle of Headship (1 Corinthians 11:3) God → Christ → Man → Woman Equality in essence, distinction in function Order as part of God's design III. Head Coverings in Worship (1 Corinthians 11:4–6) Worn during public prayer and prophecy A visible symbol of authority and distinction IV. Rooted in Creation (1 Corinthians 11:7–12; Genesis 2) Creation order as the foundation Mutual dependence “in the Lord” V. Nature and Symbolism (1 Corinthians 11:13–16) Hair length as a natural distinction Head covering as a spiritual symbol Affirmed as apostolic practice among the churches Key Takeaways Christian traditions are meant to communicate theological truth. Biblical headship reflects order, not inequality. Equality of worth does not eliminate functional distinction. Visible practices can teach and reinforce spiritual realities. Scripture must be wrestled with, not ignored. Cultural shifts do not automatically nullify biblical principles. Faithfulness to God's design requires humility and courage. Scripture References 1 Corinthians 11:2–16 — Head coverings reflect divine order in worship. 1 Corinthians 11:3 — The order of headship is established. John 5:30 — Jesus submits to the Father's will. John 6:38 — Christ fulfills the Father's purpose. Philippians 2:6–11 — Equal with God, Christ humbles Himself. Colossians 2:9 — Christ possesses full deity. 1 Peter 2:23 — Jesus models trusting submission. Genesis 2 — Creation establishes male–female order. 1 Corinthians 11:7–9 — Creation order shapes distinct roles. 1 Corinthians 11:11–12 — Men and women are mutually dependent. 1 Peter 3:7 — Husband and wife are fellow heirs. 1 Corinthians 11:17–34 — Worship must reflect reverence and order. 1 Corinthians 14 — Corporate worship requires structure and clarity. Recorded 2.21.82

This week, we share a lecture offered by Rev. Bill Haley back in 2019 to culminate an ecumenical retreat coordinated by Truro Anglican Church. He makes the case that Protestant Christians have much to learn from the Benedictine tradition of contemplation as the wellspring for a stronger movement toward God and into the world.Explore Coracle's Expression of Monastic Life, "A Common Way"View Our Complete Archive of “Space for God” Prayer PracticesLearn More About Spiritual Direction through CoracleView Our Full Archive of Soundings SeminarsExplore the Full Archive of Bill's Sermonsinthecoracle.org  |  @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

This week, we share an exclusive For the Journey conversation between Rev. Bill Haley, Scott Buresh (Coracle Baltimore Community Minister), and Wade Ballou (Co-pastor of the Coracle Community). They discuss Celtic Christianity, Ignatian spirituality, pilgrimage, the Desert Fathers, the development of Western monasticism, and much more. All of this serves as an introduction to A Common Way, Coracle's initiative to translate the riches of monastic wisdom for normal people in the modern world.EXPLORE A COMMON WAYEXPLORE THE CORACLE FELLOWSHIP PROGRAMinthecoracle.org  |  @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

IntroductionThis guide covers the four Revised Common Lectionary readings for the Sixth Sunday of Easter, Year A (May 10, 2026). Ascension Thursday falls four days later (May 14), and these texts are shaped by the awareness that Jesus is preparing to leave — and that what he leaves behind is not a void but a presence. Acts shows the gospel reaching into Athens. The psalm testifies to coming through hard places intact. First Peter calls the church to be ready to explain its hope. And John 14 promises the Spirit to people who are afraid of being left alone.From Art in the Christian Tradition, Vanderbilt Lectionary PageThe ReadingsActs 17:22–31The First Lesson — Paul at the AreopagusSummaryStanding before the Areopagus in Athens, Paul addresses a sophisticated audience of philosophers and civic leaders. He opens by observing that the Athenians are clearly a religious people — he even found an altar inscribed ‘To an Unknown God.' That unknown God, he says, is the one he has come to tell them about. This God made the world and everything in it, does not live in human-built temples, and does not need anything from us — God is the one who gives life and breath to all people. God made every nation from one source and set their boundaries, so that people might search for God, who is never actually far from any of us. Paul quotes their own poets: ‘In him we live and move and have our being,' and ‘We are his offspring.' If that is true, then God cannot be represented by gold or silver or stone carved by human hands. God has overlooked times of ignorance, but now calls all people everywhere to turn around, because a day of judgment is coming — appointed through a man God raised from the dead. At that, some laugh, some want to hear more, and a few believe.Key Ideas for Preaching1. The Sixth Sunday of Easter falls just before Ascension, and this reading from Acts, while jumping ahead in the timeline a bit, bridges the two: it shows the gospel already moving outward into the wider world, beyond the familiar territory of Jerusalem and Judea. Paul is standing in the intellectual capital of the ancient world and holding his own. We may want to use this as a moment to reflect on what it means for faith to travel into unfamiliar places.2. Paul finds common ground before he makes his central claim. He does not begin by telling the Athenians what they are missing — he starts with what they have already built and what they are already reaching toward. That approach is worth examining as a posture for the church's engagement with people outside it.3. The description of God in this passage is notable for what it does not say as much as what it does. God needs nothing, is not confined to a building, and is closer to every human being than they realize. This is a picture of God that many in a congregation may not have fully absorbed. A sermon could simply dwell in it.4. The mixed response at the end — mockery, curiosity, belief — is a realistic picture of how proclamation lands in the world. Not every sermon ends with a packed altar call. As preachers, we may need to remind ourselves — and help congregations hold this reality — with some peace rather than treating every unresolved response as a failure.Significant Cautions⚠ This passage overlaps significantly with last week's NL reading (Acts 17:16–31 is the same text). Preachers who used the Narrative Lectionary last Sunday should be aware their congregation has just heard this passage. Consider either going deeper into a specific element they did not explore, or framing the repetition as an opportunity to return to something worth sitting with longer.⚠ Paul's opening compliment about Athenian religiosity has limits — he goes on to call them to turn from what they have built toward the God he is proclaiming. Preachers should hold both moves together rather than presenting Paul as simply affirming whatever spiritual seeking people are doing.⚠ The phrase ‘times of ignorance God overlooked' needs care. It is not a blanket dismissal of all religious life outside Christianity, but it does signal that Paul sees this moment as a turning point rather than a continuation of business as usual. There is truth, even truth about God, that can be learned outside of our religious traditions.Psalm 66:8–20The Psalm — Tested, Tried, and Brought ThroughSummaryThis portion of Psalm 66 shifts from a call to general praise into something more personal and hard-won. The speaker describes a period of severe testing — God allowed the community to be burdened, passed through fire and water, and brought to what felt like a breaking point. But they came through to a spacious place. The psalmist then moves to personal testimony: I cried out to God, and God listened. If I had held on to anything wrong in my heart, God would not have heard — but God did hear, and did not take away steadfast love. The psalm closes with praise for a God who kept listening.Key Ideas for Preaching1. The testing described in this psalm is not metaphorical softness — it involves being ridden over, fire, and flood. This is real hardship, and the psalm does not apologize for naming it. We may use this as an opening for honest conversation about seasons of life that feel like they are breaking something in us.2. The movement from ‘you brought us through' to ‘I cried out and was heard' — from communal memory to personal testimony — mirrors what often happens in a healthy congregation. Corporate faith provides the framework; personal experience fills it in. Both matter, and neither replaces the other.3. The conditional in verse 18 — ‘if I had cherished iniquity in my heart, the Lord would not have listened' — is worth addressing carefully. It is not a claim that only morally perfect people get heard. It is an observation that a life turned deliberately away from God is also a life turned away from the relationship that makes prayer possible.4. The phrase ‘brought us out to a spacious place' is one of the most evocative images in the Psalter for what deliverance feels like. It is not just relief — it is room. We can use this image to describe what life on the other side of a hard season can look like.Significant Cautions⚠ Verse 18 — about God not hearing those who cherish wrongdoing — has been used harmfully to tell people whose prayers seem unanswered that they must have some hidden sin. That is a pastoral minefield. The psalm is a personal expression of gratitude, not a theological formula for how prayer works.⚠ The testing in this psalm is framed as something God allowed or even directed. That raises honest questions about theodicy that, as preachers, we should not sidestep or resolve too quickly. It is fine to acknowledge that the psalm holds this tension without resolving it neatly.⚠ The call to ‘bless our God' at the opening of this section can feel jarring if a congregation is in the middle of the fire rather than on the other side of it. Preachers should be aware that not everyone in the room is at the thanksgiving end of this psalm's arc.1 Peter 3:13–22The Epistle — Ready to Give a Reason for Your HopeSummaryThe letter addresses people who are vulnerable — outsiders in their communities, prone to mistreatment for no good reason. The writer asks: who is going to harm you if you are eager to do good? But even if they do, you are blessed for it. Do not be frightened. Instead, set Christ apart as holy in your heart, and be ready at any moment to give anyone who asks a clear, gentle account of the hope that lives in you. Keep your conscience clear so that those who slander you will be put to shame. It is better to suffer for doing good than for doing wrong. Christ himself suffered once for sins — the just person for the unjust — to bring us to God. He was put to death in the flesh but made alive in the Spirit. The passage ends with a reference to Noah and the flood, connecting that rescue through water to baptism, which the writer describes not as the removal of dirt but as an appeal to God from a clear conscience, made possible through the resurrection of Jesus Christ.Key Ideas for Preaching1. The phrase ‘always be ready to give an account of the hope that is in you' is one of the most practical calls in the New Testament. Many people in a congregation have never been asked to articulate what they actually hope in, or why. We can use this as an opportunity to help the congregation practice that clarity — not as a debate technique, but as an honest personal testimony.2. The instruction to give that account ‘with gentleness and respect' is often overlooked. The call to be ready is not a call to be aggressive or combative. The manner of the answer is part of the witness. We can explore what it looks like to speak about faith in a way that invites rather than shuts down.3. The passage puts suffering for doing right in the context of Christ's own suffering. This is not abstract — the writer is speaking to people who know what it is to be mistreated for no good reason. The solidarity offered here is not a philosophical argument but a shared experience.4. The Noah and baptism connection at the end of the passage is compressed and a little hard to follow, but the key idea is worth lifting out: what saves is not the water itself but the resurrection of Jesus, to which the water points. Baptism is described as an appeal — a turning toward God. We can use this to open up what baptism means in practice for people who were baptized long ago and may not think of it often.Significant Cautions⚠ The question ‘who will harm you if you are eager to do good?' can sound naive to people who have experienced serious harm despite living with integrity — victims of injustice, discrimination, or abuse. We need to acknowledge this rather than letting the verse imply that right living guarantees protection (the Job Principle).⚠ Like last week's epistle text, this passage has a complicated history of being used to demand passive endurance from people in genuinely harmful situations. The same cautions apply: this is not a command to remain in danger. Naming that history explicitly can be a pastoral gift.⚠ The Noah passage has been used in Christian history to make exclusivist claims about who gets saved — only eight people, and so on. I think we should resist this reading. The writer's point is not about the narrowness of rescue but about its reality and about what it points toward.⚠ The reference to Christ preaching to spirits in prison is one of the most debated passages in the New Testament. Preachers do not need to resolve what it means, but they should not pretend it says something it does not. It is fine to acknowledge the difficulty honestly and keep the focus on the surrounding text.John 14:15–21The Gospel — The Promise of the SpiritSummaryThis passage continues Jesus' farewell conversation with his disciples on the night before his death. He tells them that if they love him, they will keep his commandments — and he will ask the Father to give them another Advocate who will be with them forever. This is the Spirit of truth, whom the world cannot receive because it neither sees nor knows the Spirit. But the disciples know the Spirit, because the Spirit lives with them and will be in them. Jesus then says something that sounds paradoxical: he is going away, but he is also coming back. He is not going to leave them as orphans. On that coming day, they will know that Jesus is in the Father, they are in Jesus, and Jesus is in them. The passage closes with a restatement of the love-obedience connection: whoever has and keeps Jesus' commandments is the one who loves him, and that person will be loved by the Father and by Jesus himself, who will make himself known to them.Key Ideas for Preaching1. The word translated ‘Advocate' or ‘Comforter' or ‘Helper' (depending on the translation) is the Greek word paraclete — literally, one called alongside. The image is of someone who comes to stand next to you in a difficult situation. We can explore what it means in practice to live as though that presence is real and active.2. Jesus says he will not leave them as orphans. That word — orphans — is striking in this context. It captures the specific terror of being left without the primary person who oriented your life. This is the emotional reality Jesus is addressing, and it is one many people in the congregation may know in various forms.3. The connection between love and obedience in this passage runs both ways: love leads to keeping Jesus' commands, and keeping his commands is itself the expression of love. This is not about earning anything — it is about the natural relationship between genuine love and the way it shapes behavior. Preachers can help the congregation feel the difference between obedience as duty and obedience as the overflow of a real relationship.4. The mutual indwelling described at the end — Jesus in the Father, believers in Jesus, Jesus in them — is one of John's central images for what resurrection life looks like. It is not a distant, transactional relationship. It is something more like being woven into one another. This image can do real pastoral work for people who experience faith as mostly external obligation.Significant Cautions⚠ The love-obedience connection has been used to make people feel that any struggle or failure in keeping Jesus' commands is evidence that they do not really love him. That reading turns the passage into a source of shame rather than invitation. The context is encouragement, not accusation — Jesus is promising the Spirit precisely because he knows his followers will need help.⚠ The statement that the world cannot receive the Spirit because it does not see or know the Spirit should not be used to draw a sharp line between insiders and outsiders in a way that produces contempt for those outside the church. The passage is about the disciples' particular relationship with the Spirit, not a verdict on everyone else.⚠ The ‘coming back' Jesus describes in this passage is not straightforwardly about the second coming. In John's Gospel it more likely refers to the post-resurrection appearances and/or the coming of the Spirit. Watch out for confident claims about eschatological timelines.Thematic ConnectionsAll four texts this week are, in different ways, about what sustains people when familiar support is removed or threatened. Paul speaks to people whose religious frameworks offer them something real but incomplete. The psalmist has come through fire and flood and has a story to tell about it. First Peter speaks to scattered, vulnerable people and tells them to hold their hope clearly and gently, ready to name it when asked. And John 14 speaks directly to the fear of being left — promising that what comes next is not abandonment but a new and closer kind of presence.John 14:15–21 is the natural preaching center this week, especially with Ascension approaching. The promise of the Spirit — the one who comes alongside, who will not leave the disciples as orphans — is exactly the word that the season calls for. But First Peter's practical charge to be ready to give a gentle account of one's hope is an equally powerful angle, especially for congregations who want to think carefully about how they talk about faith with people outside the church. Either text rewards a sermon that takes its time.Narrative LectionaryIntroductionThis guide covers the Narrative Lectionary reading for the Sixth Sunday of Easter, Year 4 (May 10, 2026). The primary text is from Paul's letter to the Philippians — one of the warmest and most personal letters in the New Testament. Paul is in prison when he writes it, and he opens by telling the Philippians how grateful he is for their partnership with him in the work of the gospel. Even his imprisonment has turned out to be good news of a kind, and he finds himself genuinely glad no matter what. The supplemental text from Luke 9 gives a sharp image from Jesus about what greatness looks like in the kingdom of God — it looks like a child.The ReadingPhilippians 1:1–18aThe Primary Text — Partnership in the GospelSummaryPaul writes from prison — we do not know exactly which one — to the congregation at Philippi, a community he clearly loves. He opens with warmth and unusual candor: every time he thinks of them, he gives thanks. He is confident that the good work God began in them will keep going until the day of Christ. He holds them in his heart, and he longs for them with something that sounds almost like homesickness. He prays that their love will keep growing in knowledge and discernment, so they can tell what really matters and arrive at the day of Christ full and unblemished.Then Paul gets honest about his situation. His imprisonment, far from shutting down the gospel, has actually spread it — the whole imperial guard has heard about Christ, and other believers have been emboldened to speak more freely. There are people preaching Christ out of goodwill toward Paul, and there are others doing it out of rivalry, trying to stir up trouble for him while he is stuck in prison. But Paul does not seem to care much about their motives. Christ is being proclaimed, he says, and in that he rejoices.Key Ideas for Preaching1. The tone of this letter from the very first lines is worth naming. Paul is in prison. His situation is objectively bad. And he opens by saying he gives thanks every time he thinks of the Philippians, that he holds them in his heart, that he longs for them. This is not forced positivity — it is a picture of what genuine community does for a person in a hard place. Preachers can open up the question of what it means to be the kind of congregation that someone in trouble thinks of with that kind of warmth.2. Paul's confidence that God will complete what God began is stated simply and without qualification. He is not worried about the Philippians' spiritual state. He trusts that the God who started something in them will see it through. Preachers can explore what it looks like to hold people in that kind of faith — not anxiously checking whether they are keeping up, but trusting that God is at work in them even when you cannot see it.3. The imprisonment has spread the gospel rather than stopped it. The whole imperial guard knows about Christ because of Paul's chains. This is a striking reversal — the attempt to silence him has given him a captive audience. Preachers can use this to explore the theme, repeated across Acts and the epistles, that what looks like a setback for the church often turns out to be a door.4. Paul's response to people preaching Christ out of bad motives is remarkable: as long as Christ is proclaimed, he is glad. He does not pursue the rivals or try to correct them from prison. He chooses to focus on what is actually happening — the name of Jesus is getting out — rather than on the impurity of some people's intentions. This is a mature and somewhat counterintuitive posture, worth examining honestly with a congregation.5. The prayer in verses 9–11 is one of the most beautiful in Paul's letters. He prays not that the Philippians will be protected or comfortable, but that their love will grow in knowledge and discernment — that they will be able to tell what really matters. That is a prayer worth sitting with. What would it look like for a congregation to grow in that specific kind of wisdom?Significant Cautions⚠ The joy and gratitude in this letter can be preached in a way that makes suffering sound easy if you just have the right attitude. Paul's joy is real, but it is the product of deep relationship with God and with this community — it is not a technique anyone can simply adopt. Preachers should present it as a witness to what is possible rather than a standard people are failing to meet.⚠ The people preaching from rivalry and selfish ambition are a real presence in this passage. Paul dismisses their motives but celebrates their message getting out. Preachers should not use this as a blanket endorsement of any and all Christian proclamation regardless of how it is done. Paul is making a specific observation about his specific situation — he is not saying that motives never matter.⚠ The confidence that God will complete what God began can become a way of avoiding accountability — if God is going to finish it anyway, why does anything we do matter? That is not Paul's intent. (cf. “God forbid” in Romans 6.) His prayer for growing love and discernment assumes that the Philippians have real work to do. God's faithfulness and human responsibility sit alongside each other in this letter without one canceling the other.Luke 9:46–48The Supplemental Text — Greatness and the ChildSummaryThe disciples have been arguing about which of them is the greatest. Jesus, knowing what they are thinking, takes a small child and stands the child beside him. Whoever welcomes this child in my name, he says, welcomes me — and whoever welcomes me welcomes the one who sent me. Then comes the line that turns the argument upside down: the one who is least among all of you is the one who is great.Key Ideas for Preaching1. Placed alongside Paul's letter to the Philippians, this passage reframes what Paul's partnership and humility actually look like in practice. Paul is grateful, generous with his affection, and completely uninterested in asserting his own status in this letter. The disciples are arguing about rank. The supplemental text makes the contrast sharp: the way of the kingdom runs in the opposite direction from the way of competition.2. The child in this passage is not a symbol of innocence or charm — in the ancient world, a child had no social status whatsoever. Welcoming a child meant extending care to someone who could give you nothing in return. That is the act Jesus holds up as the measure of greatness. Preachers can use this to ask who the equivalent of that child might be in the congregation's own context.Significant Cautions⚠ The image of the child can easily slide into sentimentality — a cute child as a feel-good illustration. The passage is actually quite pointed. It is addressed to people who are in a dispute about their own importance. Preachers should let the sharpness of the original moment come through rather than softening it into a general lesson about being kind to children.⚠ The phrase ‘the least among all of you is the greatest' has been used to romanticize powerlessness — as if suffering itself confers spiritual status, or as if people with no power should be content with their situation because they are actually the greatest. That is a distortion. Jesus is speaking to people with power about how to use it. He is not telling people who are already marginalized that they should be grateful for their position.Thematic ConnectionsBoth texts this week describe what a life shaped by genuine partnership and genuine humility actually looks and feels like. Paul in prison is more concerned with the Philippians' flourishing than with his own circumstances. He rejoices when Christ is proclaimed even by people who mean him harm. He prays not for his own release but that his friends' love will keep growing in depth and discernment. The disciples argue about who is the greatest, and Jesus answers by standing a powerless child in the middle of them. These texts hold together a vision of community where status is not the organizing principle — love and welcome are.The Philippians passage is substantial enough to anchor the sermon entirely. Paul's joy from prison is one of the most compelling images in the New Testament, and there is more than enough in verses 1–18a for a full message. The Luke text works best as a brief bookend — either opening with the disciples' argument to frame what kind of community Paul is describing, or closing with Jesus' answer to let it land as a final image. Either way, the two texts together press the same question: what does it look like to care more about others' flourishing than about your own standing? This is a public episode. 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Brother Richard talks about the Divine Feminine in the Christian Tradition and how Mary embodies The Mother.

Pr. Will Weedon, Host of The Word of the Lord Endures Forever The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands We Praise You O God The post Christian Tradition – Pr. Will Weedon, 11/24/25 (3281) first appeared on Issues, Etc..

Today we're discussing the debate between feminists and non-feminists, and why I side with the non-feminists for biblical reasons. Just because women can do some of what men do doesn't mean we should. We'll also continue discussing the Charlie Kirk case, Erika Kirk's strange behavior, why being a widow doesn't automatically make you innocent, and why it's deeply concerning that TPUSA refuses to distance itself from Israel, even as Charlie's final words publicly challenged Israel, Judaism, and the control of figures like Ben Shapiro over the conservative movement.

Click here to sign up Listeners are invited to join us for our first ever live episode of Word & Table over the internet for a special chance to ask us anything about the Anglican Church and the Christian Tradition on a special live zoom webinar on October 28 and November 11 from 7:30-8:30 PM CST. Sign up at the link!

Clay talks with Dr. David F. Watson about his book, Scripture and the Life of God.Resources Mentioned:Dr. Watson's Substack Dr. Watson's old blogLove Divine: A Wesleyan Systematic Theology by Thomas McCall and Jason VickersA “Pain in the Brain”: Is the Bible Divine Revelation? by David F. WatsonThe Bible and Revelation: Another View by Thomas McCallThoughts Upon Christian Orthodoxy (Or, Epistemology Can't Save You) by David F. WatsonBiblical Authority Calmly Considered by Thomas McCallBooks by Dr. William J. Abraham on Amazon.comSacred Word, Broken Word: Biblical Authority and the Dark Side of Scripture by Kenton L. SparksClay's Recommended Resources:New International Encyclopedia of Bible Difficulties by Gleason L. Archer Jr.The Big Book of Bible Difficulties: Clear and Concise Answers from Genesis to Revelation by Norman L. Geisler and Thomas HoweHard Sayings of the Bible by Walter C. Kaiser Jr., Peter H. Davids, F.F. Bruce, and Manfred T. BrauchBiblical Authority: Infallibility and Inerrancy in the Christian Tradition by John D. WoodbridgeInerrancy and the Church ed. by John D. HannahMusic from #Uppbeat (free for Creators!):https://uppbeat.io/t/justin-lee/wanderlustLicense code: OE4UHOHBOKIH0DGB

Cracker Barrel just released its new logo which is plain, sterile, and totally stripped of its heritage. They even removed the old man, erasing the story and charm that once gave the brand its soul. In this episode, we talk about how this isn't just about a restaurant chain, it's about the cultural war between beauty and ugliness, truth and lies, order and chaos.God is a God of beauty, truth, and order. Satan thrives in ugliness, lies, and chaos. What we're seeing in design, culture, and politics today is a Marxist-driven push toward minimalism, modernism, and brutalism—an aesthetic that reflects their worldview. But we don't have to accept this. We can choose a God-honoring path that preserves heritage, values beauty, and treats America as a homeland to be protected, not a business venture to exploit others (even its own people) for monetary advantage.--https://policecoffee.com/collections/coffee

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Kyle Claunch on his Christ Over All essay: "God the Father: Namesake of all Fatherhood" Timestamps00:26 – Intro03:45 – Dr. Wellum's Highlights of Travel to the UK and Ireland05:56 – Kyle Claunch's Forthcoming Book07:48 – Where are the Challenges of Feminist Language for God Coming From?17:41 – Analogical, Univocal, and Equivocal Language20:34 – What Does Amy Peeler Argue about God?26:17 – Is there Ever a Non-Metaphorical Language that is Used for God?31:59 – Does EFS Theology Drive Amy Peeler's View of the Trinity and Metaphorical Language?35:42 – Proper and Figurative Language42:13 – The Value of Being Precise in Our Language Towards God47:31 – The Essential and Personal Nature of God the Father54:57 – How Do These Things Help Us Begin to Reflect the Fatherhood of God?57:49 – Final Thoughts from Dr. Wellum59:41 – Outro Resources to Click“God the Father: Namesake of All Fatherhood”– Kyle Claunch“Theological Language and the Fatherhood of God: An Exegetical and Dogmatic Account” – Kyle Claunch“On the Improper Use of Proper Speech: A Response to Ronald W. Pierce and Erin M. Heim, ‘Biblical Images of God as Moter and Spiritual Formation'” – Kyle ClaunchTheme of the Month: The Paterfamilias: Making Fatherhood Great AgainGive to Support the WorkBooks to Read Post Reformation Reformed Dogmatics – Richard MullerTheoretical Practical Divinity, Vol. 2: Faith in the Triune God – Petrus Van MastrichtReformed Dogmatics, Vol. 2: God and Creation – Herman BavinckSumma Theologiae Book 1 – Thomas Aquinas“Baptists, Sola Scriptura, and the Place of Christian Tradition,” in Baptists and the Christian Tradition – ed. Matthew Emerson, Christopher Morgan & R. Lucas StampsJohn Gill's Commentary of the First Letter of John – John GillShe Who Is: The Mystery of God in Feminist Theological Discourse – Elizabeth A. JohnsonWomen and the Gender of God – Amy PeelerDiscovering Biblical Equality: Biblical, Theological, Cultural, and Practical Perspectives – eds. Ronald W. Pierce, Cynthia Long Westfall, et. alThe Father and the Feminine: Exploring the Grammar of God and Gender – Spencer Miles BoersmaThe Same God Who Works All Things: Inseparable Operations in Trinitarian Theology – Adonis ViduOn Classical Trinitarianism: Retrieving the Nicene Doctrine of the Triune God – eds. Matthew Barrett and Todd Billings

Read OnlineBut when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. John 19:33–34John's Gospel is filled with deep spiritual imagery and symbolism. It is clear that this imagery and symbolism was divinely inspired so as to give us spiritual food for reflection and meditation. One such image is given to us today as we celebrate the Solemnity of the Sacred Heart of Jesus.As Jesus and the two criminals on either side of Him hung upon their crosses, the soldiers came to hasten their deaths by breaking their legs to cause them to more quickly suffocate. But when they came to Jesus, He had already died. So one of the soldiers, traditionally known as Longinus, thrust his spear into Jesus' side, and blood and water flowed forth. Some traditions identify Longinus with the centurion who cried out after Jesus' death, “Truly, this was the Son of God!” (See Matthew 27:54.) Other traditions state that he converted at that moment, making him the first convert to Christianity. And still other traditions state that Longinus could not see well, and the blood and water from Jesus' side poured upon his eyes, healing him. Regardless of whether these traditions are true, we know that Jesus' side was pierced and blood and water flowed forth.The symbolism of this act was more than a mere human symbol. It was an instrument of the profound spiritual reality that was taking place at that moment. As Jesus' Sacred Heart was pierced, the blood and water that poured forth was the new sacramental life of the Church. The Blood was the Most Holy Eucharist and the Water was the gift of Baptism. And when Jesus had previously “breathed His last” and “handed over His Spirit,” the Sacrament of Confirmation was bestowed.When we celebrate those Sacraments today, it is easy to see them as mere symbols of what we partake in. But in our Christian Tradition, the Sacraments are so much more. The symbol is also the reality. It is the instrument of what it symbolizes. Therefore, every time we witness a Baptism or partake in the Holy Eucharist, we are mystically present with Longinus, receiving the grace and mercy of our redemption, pouring forth from Jesus' wounded side, so as to heal us and make us whole.The human heart is, physically speaking, a bodily organ responsible for pumping blood throughout. But from a spiritual perspective, given that we are both body and soul, the human heart is also the source of our life. Without it, we physically and spiritually die. So it is with the Sacred Heart of Jesus. It was not only a physical heart that was physically pierced by the lance long ago. It is now also the source of our ongoing spiritual life, and, without Jesus' Sacred Heart of Mercy, we will die in our sins.Reflect, today, upon the Most Sacred Heart of Jesus. See His Heart as the ongoing source of your new life in grace. Understand that His Heart is more than a symbol of His grace and mercy, it is the spiritual source and the font of that mercy. Prayerfully place yourself before His Cross, this day, and allow the blood and water, flowing from His wounded side, to cover you so that you, too, may believe. Most Sacred Heart of Jesus, You poured out upon the world the love and mercy of Your transforming grace through the instrument of the blood and water pouring forth from Your wounded side. Help me to gaze upon this font of mercy and to be covered with it through the gift of the Sacraments. May I always be open to all that You wish to bestow upon me by these precious and transforming instruments of Your love. Sacred Heart of Jesus, have mercy on us. Jesus, I trust in You.Image: Behold the Pierced One! by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Resources to Click“God the Father: Namesake of All Fatherhood”– Kyle Claunch“Theological Language and the Fatherhood of God: An Exegetical and Dogmatic Account” – Kyle Claunch“On the Improper Use of Proper Speech: A Response to Ronald W. Pierce and Erin M. Heim, ‘Biblical Images of God as Moter and Spiritual Formation'” – Kyle ClaunchTheme of the Month: The Paterfamilias: Making Fatherhood Great AgainGive to Support the WorkBooks to ReadPost Reformation Reformed Dogmatics – Richard MullerTheoretical Practical Divinity, Vol. 2: Faith in the Triune God – Petrus Van MastrichtReformed Dogmatics, Vol. 2: God and Creation – Herman BavinckSumma Theologiae Book 1 – Thomas Aquinas“Baptists, Sola Scriptura, and the Place of Christian Tradition,” in Baptists and the Christian Tradition – ed. Matthew Emerson, Christopher Morgan & R. Lucas StampsJohn Gill's Commentary of the First Letter of John – John GillShe Who Is: The Mystery of God in Feminist Theological Discourse – Elizabeth A. JohnsonWomen and the Gender of God – Amy PeelerThe Father and the Feminine: Exploring the Grammar of God and Gender – Spencer Miles BoersmaThe Same God Who Works All Things: Inseparable Operations in Trinitarian Theology – Adonis Vidu

This weekend our “Grab Bag” summer series continued with a focus on the Hebrew Bible / Old Testament. We explored questions about why and when the Bible was written, and why the Hebrew Scriptures are still important for the Christian Tradition. ⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us

In this episode, Nate Claiborne is joined by theologian-in-residence Dr. Michael Allen to explore the enduring value of Christian creeds, particularly the Nicene Creed. Together, they consider why creeds exist, what they accomplish, and how they serve both as summaries of the Christian faith and safeguards against theological error. Dr. Allen outlines three key functions of creeds: summarizing the vast narrative of Scripture, highlighting theological priorities, and drawing clear boundaries around unfaithful interpretations.Through examples from both the Old and New Testaments, they show that creedal formation is a deeply biblical impulse. From poetic declarations in the Pentateuch to hymnic passages in Paul's letters, the tradition of summarizing and reciting core truths has long served to orient God's people. The conversation also looks at how creeds function within the life of the church—not as a replacement for Scripture, but as interpretive tools shaped by the wisdom of the global and historical church. With 2025 marking the 1700th anniversary of the Nicene Creed, Nate and Mike also share why now is a particularly significant moment to reflect on its meaning and relevance in our worship, witness, and discipleship.

In this podcast of season 9 we will dig deep in the life and influential career of Philoxenus of Mabbug, a prominent Miaphysite bishop, theologian, and writer within the 5th and 6th-century Syriac Christian tradition. The source outlines his theological contributions, particularly his staunch defense of Cyrillian Christology against Chalcedonian and Nestorian views. It highlights his role in the Christological debates of the era, his significant literary output including the Philoxenian New Testament, and his lasting legacy within the Oriental Orthodox churches, where he is revered as a key figure in shaping their doctrine and spirituality. Ultimately, the text paints a portrait of a dedicated and impactful church leader during a period of significant theological division. www.twinsbiblicalacademy.com

In this RESPONDS Episode, Tim engages with Dr. Kevin Carnahan to discuss the concept of deconstruction in faith, particularly in response to Tim Barnett's views. They explore the complexities of defining deconstruction, the challenges of dialogue between differing theological perspectives, and the implications of language used in religious discourse. The conversation highlights the evolving nature of Christianity and the importance of questioning established beliefs while navigating the tensions within evangelicalism. This conversation delves into the complexities of deconstruction, exploring its philosophical roots, its implications for personal beliefs, and the cultural narratives surrounding it. Kevin's TikTok | @Kevincarnahan2 Chapters 09:01 The Challenge of Dialogue Across Beliefs 17:58 The Language of War in Religious Discourse 21:07 Historical Christianity vs. Modern Evangelicalism 39:09 The Relational Nature of Language 40:04 Understanding Deconstruction: Philosophy vs. Common Use 52:59 The Debate on Objective Truth 59:51 The Organized Movement of Deconstruction 01:04:04 The Role of Social Media in Deconstruction 01:18:58 The Search for Truth and Individual Justification 01:42:04 Authority and Interpretation in Faith 01:56:51 Diversity in Christian Tradition and Deconstruction _______________________________ If you'd like to support our work, you can DONATE here! Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals The New Evangelicals exists to support those who are tired of how evangelical church has been done before and want to see an authentic faith lived out with Jesus at the center. We are committed to building a caring community that emulates the ways of Jesus by reclaiming the evangelical tradition and embracing values that build a better way forward. If you've been marginalized by your faith, you are welcome here. We've built an empathetic and inclusive space that encourages authentic conversations, connections and faith. Whether you consider yourself a Christian, an exvangelical, someone who's questioning your faith, or someone who's left the faith entirely, you are welcome here! Learn more about your ad choices. Visit megaphone.fm/adchoices

You're surely familiar with the popularized details of the Mary and Nativity stories. This week, Dr. Jacobs is going to deep dive into the extra Biblical tradition of Mary and the birth of Christ, as well as exploring what the devil was up to while the Christ child was gestating in Mary's womb.  https://nathanajacobs.substack.com/p/on-mary-the-mother-of-god-1-of-2?r=r1mfj All the links:  X: https://x.com/NathanJacobsPod Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QS Apple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast Instagram: https://www.instagram.com/thenathanjacobspodcast Substack: https://nathanajacobs.substack.com/ Website: https://www.nathanajacobs.com/ Academia: https://vanderbilt.academia.edu/NathanAJacobs (00:00:00) Intro  (00:01:02) The common Nativity Story (00:05:56) Christian Tradition: the stories and practices beyond the Bible  (00:25:06) Extra Biblical texts (the Gospel of James and Nicodemus) (00:30:16) The lesser known details about the Mary's origins  (00:48:08) A brief note on Mary's perpetual virginity and the birth of Jesus Christ (00:54:37) Who were the wisemen (Magi) and Herod's search for the newborn King  (00:58:19) Bringing the Christ child to the temple  (01:01:32) The Christian perspective on the origin of evil  (01:10:06) The rebellion of angels  (01:20:48) An analysis of miracles  (01:37:02) The devil and the Nativity story

This week I was joined by my good friend Gabriel Gordon to discuss his new book, "The Fundamentals of a Recovering Fundamentalist". Gabe tells us his story of deconstructing his Evangelical upbringing, embracing his Jewishness, and discovering the depths of the Christian Tradition. Enjoy! RESOURCES: The Fundamentals of a Recovering Fundamentalist (Book) *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch. Love you guys

In case you were wondering, “hymnody” is an actual word and we didn't make it up. It simply means the singing or composition of hymns, religious songs or poems of praise to God. And today's guest has a lot to say about hymns.  Ted Campbell is the Albert C. Outlet Professor of Wesley Studies at Perkins School of Theology at Southern Methodist University. He has served as a United Methodist pastor and has taught at the Methodist Theological School in Ohio, Duke Divinity School, and Wesley Theological Seminary. He is the author of many books, including Wesleyan Beliefs, The Gospel of Christian Tradition, and most recently A Core Methodist Hymnal, which is more like a devotional and less like a traditional hymnal.Resources:Learn more about Ted at his website, tedcampbell.comBuy A Core Methodist Hymnal

Today we have a fascinating conversation with Christian ethicist David Gushee about the moral teachings of Jesus. Gushee has spent decades wrestling with how to faithfully apply Jesus' radical vision for the kingdom of God in our modern context. What struck me most in our discussion was Gushee's insistence that Jesus' ethics are not merely aspirational, but profoundly subversive to the status quo. Jesus challenges our assumptions about power, wealth, tradition, and social status - calling us to a radical reorientation of our values and priorities. Gushee highlights key themes like Jesus' concern for the marginalized, his critique of religious and cultural traditions that exclude, and his vision of freedom that is not beholden to the expectations of others. It's a challenging message, but one that Gushee believes the church desperately needs to recover if we are to faithfully follow in the way of Jesus. This is a conversation that will make you think deeply about what it means to live as a disciple of Christ in our modern world. Gushee doesn't offer easy answers, but he compellingly lays out Jesus' moral vision and invites us to wrestle with its radical implications. I found it both inspiring and convicting - I hope you will as well.Rev. Prof. Dr. David P. Gushee (PhD, Union Theological Seminary, New York) is Distinguished University Professor of Christian Ethics at Mercer University, and Chair of Christian Social Ethics at Vrije Universiteit (“Free University”) Amsterdam, and Senior Research Fellow, International Baptist Theological Study Centre.Gushee is the elected Past-President of both the American Academy of Religion and the Society of Christian Ethics, signaling his role as one of America's leading Christian ethicists. He is the author, co-author, editor, or co-editor of more than 29 books and over 175 academic book chapters, journal articles, and reviews. His most recognized works include Kingdom Ethics, and Changing Our Mind. His other most notable works are Introducing Christian Ethics, Still Christian, After Evangelicalism, Righteous Gentiles of the Holocaust, Defending Democracy from Its Christian Enemies and recently The Moral Teachings of Jesus. Altogether his books have sold over 100,000 copies and been translated into a dozen languages.David and his wife Jeanie live in Atlanta. He is a classic novel reader, world traveler, and tennis player, and awaits a call from his beloved Atlanta Braves to resume the baseball career he abandoned in college.David's Book:The Moral Teachings of JesusDavid's Recommendation:Illiberal AmericaJoin Our Patreon for Early Access and More: PatreonConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, or Threads at www.facebook.com/shiftingculturepodcasthttps://www.instagram.com/shiftingculturepodcast/https://twitter.com/shiftingcultur2https://www.threads.net/@shiftingculturepodcasthttps://www.youtube.com/@shiftingculturepodcastConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowSupport the show

Have a Social with the Saints! Receive encouragement for your daily life as we meet & discuss this writer of the Gospel according to Luke and the Acts of the Apostles. Who was he? How will he help and inspire you? Be encouraged and inspired for your daily life!  Get a free quote card, pamphlet & phone wallpaper of St. Luke the Evangelist here. We invite you to share them with friends and family. We want to hear from you! What struck you about St. Luke the Evangelist? Please send us your feedback to join the conversation by email at ministry@pilgrimcenterofhope.org The official Socials with the Saints theme song is “Hero's Ascent” by Chris Haugen. Used with permission. Thanks for listening and remember, you are never alone in the communion of the saints! May God bless you. Help us spread hope!

Show Notes Forthcoming!

Please join in for this unique transmission to connect to your personal spiritual protectors and to work with the Arcturians to seal and integrate your seven subtle bodies with a protection frequency.  In this session we celebrate the concept of spiritual protectors.  These are spiritual beings who look after practitioners in their spiritual practice and work in the world and multi-dimensional realities.  Every spiritual tradition and lineages have their particular protectors and you may already be consciously connected to some.  In this 50 minute Arcturian Protector Transmission, we do a number of energetic processes.  It will first help us to make a conscious connection to our personal spiritual protectors.  These may be known spiritual beings such as Archangel Michael in the Christian Tradition; Kali, Durga, or Sekhmet in the Divine Feminine Traditions, or Mahakala, Palden Lhamo, or Ekajati in the Tibetan Buddhist Tradition.  You also may be linked to Protectors who are only known to you.  The Arcturian Healing Method has certain protectors such as the Arcturian Guard, the Arcturian Wrecking Crew, and the Arcturian Flying Dragons.  Second, the Arcturian Protector Transmission will seal, protect, and bring integrity to all our seven subtle bodies. --- Support this podcast: https://podcasters.spotify.com/pod/show/gene-ang/support

What does it mean to be welcoming and inclusive from a rooted depth, and how do we see the Holy Spirit nudging us towards this concept? Ruth is joined by a special guest, Transforming Center's very own cultivator of community and connection, Tina Harris, today to discuss the many ways we are called to practice hospitality in the name of Christ. Tina shares her own transformative experiences practicing radical hospitality, what it has felt like to not be welcomed, and practical and concrete ways churches can begin to become more welcoming and inclusive of all types of people. They also discuss why they think there is a resistance to this invitation and lament the ways that beautiful words and ideas like diversity, equity, and inclusion have become politicized, hot button issues. This season we are exploring the future of Christian spirituality. Based on her own experience and the lives of people she accompanies on the journey, Ruth has been naming what she is noticing and observing regarding the future of Christian spirituality– how the Spirit is moving and how we can align ourselves to participate in the future God is leading us into. Elements she is naming include respect for the role of desire; emphasis on spiritual direction; welcoming and inclusive; committed to justice; and more. This season Ruth will sit down with thoughtful Christian leaders to discuss their thoughts on one of these elements, as it has to do with the future of Christian spirituality. This season was inspired by the Beyond Words series by the same name. Check out those posts here. Tina Harris is ordained in the United Methodist Church and holds a Master of Divinity from St. Paul School of Theology. She has served the church in a variety of roles, including Lead Pastor and Director of Mission, Service and Justice Ministries in the Missouri Conference of the United Methodist Church. Tina is passionate about community engagement and has served and/or actively supported several civic organizations and ministries. As an attorney and diversity leader, a common thread in her work is to gather individuals into communities, challenge comfort zones and invite those whom society has overlooked to take their place at the table.   Mentioned in this episode: Soul Feast by Marjorie J. Thompson Contemporary Icons from Kelly Latimore (we discussed Madonna and Child, Mama, and The Trinity) Origin Movie Making Room:  Recovering Hospitality as a Christian Tradition by Christine Pohl Music Credit: Kingdom Come by Aaron Niequist Tender Moment from Music in Solitude   Join us for our upcoming Online Oasis: When the Road is Dark and Dim:  Navigating the Dark Night, Depression, and Grief on the Spiritual Journey. In this Online Oasis event, Dr. Bob Watson, a licensed clinical psychologist, joins Ruth to explore the differences and the overlaps between the dark night of the soul, depression, and the experience of grief on the spiritual journey. Whether you are wondering about this for yourself,  for someone you love, or  someone you are accompanying as a pastor, psychologist or spiritual director, this conversation will equip you to more wisely discern what is really going on, help you learn how to welcome God's presence into this aspect of the journey, and identify the appropriate resources for each.    It is ideal for:  pastors, spiritual directors, psychologists, individuals, spiritual friends. Join us on Wednesday, October 30 from 12-1:30 CST. Learn more and register HERE.   Support the podcast! This season patrons will receive special bonus episodes with each guest, guiding listeners on how to pray into these different topics. Become a patron today by visiting our Patreon page!     The Transforming Center exists to create space for God to strengthen leaders and transform communities. You are invited to join our next Transforming Community:® A Two-year Spiritual Formation Experience for Leaders.  Delivered in nine quarterly retreats, this practice-based learning opportunity is grounded in the conviction that the best thing you bring to leadership is your own transforming self! Learn more and apply HERE.   *this post contains affiliate links

Classical republicanism and natural rights philosophy had a profound influence on the way the American Founders thought about government. However, the Founders were also strongly influenced by the Judeo-Christian religious tradition. Center for Civic Education

In this episode, Caleb is joined by Sam Parkison (PhD, Midwestern Baptist Theological Seminary) associate professor of theological studies and director of the Abu Dhabi Extension Site at Gulf Theological Seminary in the United Arab Emirates to discuss his new book, To Gaze upon God: The Beatific Vision in Doctrine, Tradition, and Practice. Together they discuss things like: What is the beatific vision? What makes heaven, heaven? What does scripture say about this doctrine? How has this doctrine been understood across church history? What does this doctrine have to do with the Christian life, and more.  Resources:  To Gaze upon God: The Beatific Vision in Doctrine, Tradition, and Practice by Sam Parkison Grounded in Heaven: Recentering Christian Hope and Life on God by Michael Allen Seeing God: The Beatific Vision in Christian Tradition by Hans Boersma Credo Mag Vol12, Issue 3, 2022: The Beatific Vision

For long ago in the days of David and Asaph there were directors of the singers, and there were songs of praise and thanksgiving to God. - Nehemiah 12:46   This Episode's Links and Timestamps: 00:00 – Scripture Reading 07:03 – Thoughts on the Reading 31:14 – ‘Slaying Leviathan: Limited Government and Resistance in the Christian Tradition' by Glenn S. Sunshine – Goodreads.com 1:26:09 – More About the Author

Paul Vander Klay is a minister at Living Stones CRC in Sacramento, CA, known for his engaging online discussions on faith and thoughtful community engagement. How can the convergence of ancient spiritual practices and modern cognitive science redefine our understanding of identity and collective wisdom? In this episode of "Voices with Vervaeke," John Vervaeke and Paul Vander Klay explore the intersections of personal transformation and collective wisdom. They discuss the role of spiritual practices like Internal Family Systems (IFS) therapy in modern society and their implications for personal growth and collective understanding. The conversation highlights the significance of relationality in understanding agency and cognition, emphasizing how our relationships with others shape our sense of self and our ability to navigate the world. John and Paul also address the advent of the sacred in modern culture and the potential for new cultural cognitive grammars. They share insights from their personal and professional experiences, offering a thought-provoking exploration of modern spirituality and relational being. This episode leaves listeners with a deeper understanding of how personal growth and collective wisdom are intertwined.   Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our Patreon.   —   00:00 Introduction: Faith, Friendship, and Exploration 03:10 Exploring IFS Therapy, Dialogical Self, and Archetypal Experiences 08:50 Dialoguing with Hermes: Ally Work and Neoplatonic Traditions 14:00 Dialogical Models and Changing Public Perception of Humans 22:50 Rethinking the Self: Transjectivity, Relationality, and the Imaginal 28:00 Beyond Substance Ontology 55:00 Dialogical Presencing and Transjective Ontology in Religion 58:05 Communal Aspects of Christian Tradition 01:01:35 Dialogical Practice and Hermetic Consciousness 01:05:25 Therapeutic Practices and Self-Deception 01:12:15 Exploring the Sacred in IFS and Dialogical Practices 01:40:50 Conclusion: Embracing Vulnerability and Honesty     —   The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Become a part of our mission.   Join Awaken to Meaning to explore practices that enhance your virtues and foster deeper connections with reality and relationships.    —   Ideas, People, and Works Mentioned in this Episode   Internal Family Systems (IFS) Therapy Dialogical Practices Hermes (Guiding Figure) Proclus Plotinus Jordan Peterson Jonathan Pageau Seth Allison Kasra Mirzaie Richard Schwartz Marc Lewis Anderson Todd Jeffrey Raff  Dallas Willard James Fuller Robert Falconer Sam Tideman Paul Kingsnorth Martin Shaw Richard Rohlin (Universal History) Gregory Shaw, Hellenic Tantra: The Theurgic Platonism of Iamblichus Ben Alderson-Day, Presence: The Strange Science and True Stories of the Unseen Other T. M. Luhrmann, How God Becomes Real: Kindling the Presence of Invisible Others Paul Ricoeur, Fallible Man: Philosophy of the Will Plato, The Seventh Letter Charles Taylor Neoplatonism Socrates   Relevant Episodes Attachment Theory Beyond Therapy: Seth Allison on Wisdom and Connection Exploring the Depths of Internal Family Systems with Seth Allison Wisdom Through the Imaginal: IFS Insights with Seth Allison Part 3 Engaging the Imaginal: Kasra Mirzaie on IFS and the Meaning Crisis The Elusive I - Part 1 - The Cognitive Science Show AI Sages and the Ethical Frontier: Exploring Human Values, Embodiment, and Spiritual Realms   Follow John Vervaeke: Website | Twitter | YouTube | Patreon   Follow Paul Vander Klay: Blog | Twitter | YouTube —   Thank you for Listening!  

June 25, 2024 Dr. Glenn Sunshine, former Professor of History @ Central Connecticut University, Senior Faculty Member of the Colson Fellows, Founder & President of Every Square Inch Mini- stries & author of a number of books, including the one we will address on this program: “SLAYING LEVIATHAN: LIMITED GOVERNMENT & RESISTANCE in the CHRISTIAN TRADITION”   Subscribe: iTunes  TuneIn Android RSS Feed Listen:

S. Kent Brown and Jeffrey M. Bradshaw spoke at the 2021 Tracing Ancient Threads in the Book of Moses Conference on Saturday, April 24, 2021. Pushing upward toward the sun emerges the Son of Man as a divinely-driven, honorific title. Not surprisingly, it leaves an intriguing, visible trail across a wide spectrum of ancient literature. […] The post Conference Talks: Man and Son of Man Probing Theology and Christology in the Book of Moses and in Jewish and Christian Tradition first appeared on The Interpreter Foundation.

But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. John 19:33–34John's Gospel is filled with deep spiritual imagery and symbolism. It is clear that this imagery and symbolism was divinely inspired so as to give us spiritual food for reflection and meditation. One such image is given to us today as we celebrate the Solemnity of the Sacred Heart of Jesus. As Jesus and the two criminals on either side of Him hung upon their crosses, the soldiers came to hasten their deaths by breaking their legs to cause them to more quickly suffocate. But when they came to Jesus, He had already died. So one of the soldiers, traditionally known as Longinus, thrust his spear into Jesus' side, and blood and water flowed forth. Some traditions identify Longinus with the centurion who cried out after Jesus' death, “Truly, this was the Son of God!” (See Matthew 27:54.) Other traditions state that he converted at that moment, making him the first convert to Christianity. And still other traditions state that Longinus could not see well, and the blood and water from Jesus' side poured upon his eyes, healing him. Regardless of whether these traditions are true, we know that Jesus' side was pierced and blood and water flowed forth. The symbolism of this act was more than a mere human symbol. It was an instrument of the profound spiritual reality that was taking place at that moment. As Jesus' Sacred Heart was pierced, the blood and water that poured forth was the new sacramental life of the Church. The Blood was the Most Holy Eucharist and the Water was the gift of Baptism. And when Jesus had previously “breathed His last” and “handed over His Spirit,” the Sacrament of Confirmation was bestowed. When we celebrate those Sacraments today, it is easy to see them as mere symbols of what we partake in. But in our Christian Tradition, the Sacraments are so much more. The symbol is also the reality. It is the instrument of what it symbolizes. Therefore, every time we witness a Baptism or partake in the Holy Eucharist, we are mystically present with Longinus, receiving the grace and mercy of our redemption, pouring forth from Jesus' wounded side, so as to heal us and make us whole. The human heart is, physically speaking, a bodily organ responsible for pumping blood throughout. But from a spiritual perspective, given that we are both body and soul, the human heart is also the source of our life. Without it, we physically and spiritually die. So it is with the Sacred Heart of Jesus. It was not only a physical heart that was physically pierced by the lance long ago. It is now also the source of our ongoing spiritual life, and, without Jesus' Sacred Heart of Mercy, we will die in our sins. Reflect, today, upon the Most Sacred Heart of Jesus. See His Heart as the ongoing source of your new life in grace. Understand that His Heart is more than a symbol of His grace and mercy, it is the spiritual source and the font of that mercy. Prayerfully place yourself before His Cross, this day, and allow the blood and water, flowing from His wounded side, to cover you so that you, too, may believe.Most Sacred Heart of Jesus, You poured out upon the world the love and mercy of Your transforming grace through the instrument of the blood and water pouring forth from Your wounded side. Help me to gaze upon this font of mercy and to be covered with it through the gift of the Sacraments. May I always be open to all that You wish to bestow upon me by these precious and transforming instruments of Your love. Sacred Heart of Jesus, have mercy on us. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Flickr

Welcome everyone! Feel free to say hi in the live chat to let us know you're here! If you're new, you can go to www.stpeterschelsea.org and sign up for our weekly email updates or fill out a contact form to find out more information about how to get connected. You can find the bulletin for today's service here: https://www.stpeterschelsea.org/uploads/5/6/8/7/56870049/bulletin_06.02.2024.pdf Cover art is Jesus Mural of Faith, Hope, Love, and Peace from Art in the Christian Tradition

An Orthodox Presbyterian Church is coming to Central Orange County! Click here: ⁠OPC in the OC⁠. Make a one-time or recurring donation on our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donor Box profile here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join us in the mission of introducing Reformed Theology across the world! Please help support the show on our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠!   WELCOME TO BOOK CLUB! Charles Kim is Assistant Professor of Theology and Classical Languages at Saint Louis University in a joint position in the College of Arts and Sciences and the School of Philosophy and Letters and Associate Fellow of Christian Tradition at Greystone Theological Institute. He also hosts the podcast, A History of Christian Theology, take a listen! We want to thank ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CUA Press⁠ for their help in setting up this interview and providing us with the necessary materials for this interview with Dr. Kim!   ⁠Purchase the book(s) here:⁠ The Way of Humility: St. Augustine's Theology of Preaching   Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@guiltgracepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us on Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@guiltgracepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find us on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Guilt Grace Gratitude Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠North American Presbyterian & Reformed Churches --- Support this podcast: https://podcasters.spotify.com/pod/show/gggpodcast/support

We're in part 2 on anger and hatred in the Bible and normative American Politics. Today's guest is, again, a Mark O. Hatfield (R, Oregon) type of Republican, Dr. Vernon Grounds, Ph.D., former Chancellor, President, and long-time professor of Philosophy and founder of the Counseling Department at Denver Seminary, where TRP's host Dr. Lucas J. Mather, Ph.D. knew Dr. Grounds during Dr. Mather's graduate student days. Our topic today on The Republican Professor Podcast, to reiterate, falls within emotional problems and American Politics. Last Fall, we did a series on Anxiety and American Politics. We return today with a focus on the concepts and phenomena of Anger and Hatred in Biblical and Political Phenomonenology in the American context. I can think of no better guest than Dr. Grounds, who is a rare bird in that he was one of the first to get the in depth Psychology training--a Ph.D. in Psychology--and applied that to Christian ministry and Apologetics. Dr. Grounds got his bachelors from Rutgers during the Great Depression, and struggled mightily with his Christian faith. He got seminary training, and later a Ph.D. in Psychology from Drew University, where he wrote a dissertation on the concept of love in the thought of Sigmund Freud. He wrote several books, but the one we discuss and read from today is his "Emotional Problems and the Gospel" (Zondervan, 1976). The Amazon link is here: https://www.amazon.com/Emotional-Problems-Gospel-Vernon-Grounds/dp/031025311X/ref=sr_1_1?crid=173GZ03N0T8JF&keywords=vernon+grounds+emotional&qid=1698937363&s=instant-video&sprefix=vernon+grounds+emotional%2Cinstant-video%2C124&sr=1-1-catcorr Since Dr. Ground died before we were able to record this with him, he joins this episode through his first chapter in the above book, which he titled "The Bible and Anxiety, Part 1." The Republican Professor is a pro-mental-health-in-politics, pro-ultimate-issues podcast. Therefore, welcome Dr. Vernon Grounds, Ph.D. To financially support this podcast, comment on today's episode, or to make a suggestion for a topic or guest for the podcast or Substack newsletter, send an email to therepublicanprofessor@substack.com . We'd love to hear from you. Warmly, Lucas J. Mather, Ph.D. The Republican Professor Podcast The Republican Professor Newsletter on Substack https://therepublicanprofessor.substack.com/ https://www.therepublicanprofessor.com/podcast/ https://www.therepublicanprofessor.com/articles/ YouTube channel: https://www.youtube.com/@TheRepublicanProfessor Facebook: https://www.facebook.com/TheRepublicanProfessor Twitter: @RepublicanProf Instagram: @the_republican_professor

Spiritual Ecologist and Eco-Theologian Mary DeJong presents her perspective on how we can each reconnect with the sacred Earth through rewilding our inner selves. DeJong works with Waymarkers, guiding others through retreats and pilgrimages, with an emphasis on placing Earth first in each decision we make. In this conversation we explore Celtic tradition and the primacy of creation, how the language we use shifts the various hierarchical ladders in our society, and the way that different spiritualities have more in common than we think. We discuss themes of change, belonging, the importance of reimagining our understanding of divinity in relation to the earth, and the power of stories and language in shaping human experience and perception of the natural world. This Episode is Sponsored by Pinetree Garden Seeds! Order their seeds today from superseeds.com and use our promo code: GOODDIRT2024 for 20% off your entire order! Topics Discussed · Exploring Eco Spirituality · Impact of Rapid Development on Personal Beliefs · Exploring Indigenous Cultures and Traditions · The Importance of Reconnecting with Earth · Sacred Soil & Putting the Earth First · Rewilding Our Inner Selves · The Impact of Language on Our Perception of Nature · Land Restoration and Living in Harmony with the Seasons · The Origin of Our Disconnection from Nature · The Power of Local Action · Restoration and Reclamation of Urban Landscapes · The Transformation of a Landscape · Exploring Celtic Spiritual Traditions · The Celtic Imagination and Connection to the Divine · The Natural World and Spiritual Practice · Reading Wisdom in the Wild · The Impact of Language on Our Perception of Nature · Reimagining the Divine and the Role of Imagination · Seeing the Earth as God's Body · Our Heroic Journey, Mythology, and Pilgrimage Episode Resources: · Read “The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine” by Sue Monk Kidd · Read “ The Secret Life of Bees” by Sue Monk Kidd · Listen to The Good Dirt “183. Manifesting the Life You Want with Stephanie O'Dea of the Slow Living Podcast” · Read “The Alphabet Versus the Goddess: The Conflict Between Word and Image” by Leonard Shlain · Read “Hagitude: Reimagining the Second Half of Life” by Sharon Blackie · Listen to The Lady Preacher Podcast “Rewilding Our Souls with Mary DeJong” Connect with Mary DeJong: · Website: https://www.waymarkers.net/aboutmary · Instagram: https://www.instagram.com/waymarkers/ · WayMarkers Book: https://www.waymarkers.net/waymarkers-book · WayMarkers, Wild Winter - Your Seasonal Journey: https://waymarkers.teachable.com/p/wild-winter-your-seasonal-journey 25% Discount on Wild Spring Online Course with coupon code: WILDLADYFARMER *coupon code does not apply to the monthly pricing plan. Learn more here: ***https://www.waymarkers.net/wild-spring ━━━━━━━━━━━━━━━━━━━━━━

St. Louis de Montfort's Hymns on the Sorrowful Passion A quick note about the hour. In the Christian Tradition, Jesus breathes His last on The Cross at 3 PM on Good Friday. That is the ninth hour of the day. 3PM is often reflected upon. What many Christians do not reflect upon as often are the other hours. When scripture speaks of the Passion of the Lord, and its events, they are spoken about in a liturgical way. The Lord is led forth at the 3rd hour (9:00 AM), nailed to The Cross at the 6th hour (noon) and dies at the ninth hour (3PM). These are all the traditional hours of prayer. The Church prays at these hours as Jesus completes our prayer with His self-giving. Listen more to the Homily. St. Louis' Hymns on the Events of the Passion Praying the Stations of the Cross is a Lenten devotion. This audio does not pray the stations as one is normally accustomed to praying. However, the media engages the stations. One of the treasures St. Louis de Montfort left the Church are a collection of Hymns. Among these hymns is a mediation in song of the events of the Passion. One for every day of the week. With an eighth hymn dedicated to Our Lady of Sorrows at the foot of The Cross. The hymns will be read in excerpts. If you have the Hymns book, which we encourage each Queen of All Hearts members to obtain, they are Hymns #67 through #74. Hear more in the Conference. Listen to: St. Louis de Montfort's Hymns on the Sorrowful Passion Listen to this Meditation Media. -------------------------------------- Image: Behold the Man: Ecce Homo: Hungarian Painter: Mihály Munkácsy: 1896

The Christmas season is in full swing, and the New Year is here! As we begin 2024, on January 1st, we celebrate the Solemnity of the Virgin Mary, Mother of God. She is our protection and our strength as we begin anew. The Christian Tradition teaches us a beautiful Marian Antiphon, very proper to this time of the year, called the Sub Tuum Praesidium, in English, “We fly to your protection”. Today I reflect about the historical, theological, and spiritual value of this prayer, which is the most ancient Marian prayer of which we have an original written record. Listen as the Miles Christi seminarians sing this beautiful Gregorian Chant piece! - You can find more about this prayer and the “Egyptian Papyrus” from the John Rylands library in England, in this article: https://www.newliturgicalmovement.org/2011/02/sub-tuum-praesidium.html . - You can download the “Sub Tuum Praesidium” Gregorian chant piece recorded by the Miles Christi seminarians (and other songs as well!) here: https://www.mileschristi.org/schola-cantorum/ - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at our Family Center in South Lyon, Michigan. - Planning, recording, editing, and publishing by Fr. Patrick Wainwright, MC. - Gear: Shure MV7 USB dynamic microphone. - Intro music from pond5.com

The idea that Jesus had a miraculous conception entered the early Christian Tradition with Matthew's Gospel. Why did he tell the story that way? Today, lead pastor Josh Scott continues our Advent series by examining the historical and cultural context around Matthew's version of Jesus' birth story. He also reminds us that the Christmas story is ultimately a story of peace and encourages us to spend this season acting courageously to bring about the kind of world we long for. Episode Recap: Advent is a season of longing and anticipation (0:10) Matthew was the first to give us a birth story for Jesus (2:38) Matthew uses midrash to interpret Jesus' story (8:48) Matthew invites us to reimagine the way we engage with stories (15:41) Why was it important that Jesus was born of a virgin? (21:58) Many of us want a conquering king, but Jesus came for peace (25:46) Peacemaking is an act of courage and strength (28:47) Sometimes peacemaking is about reminding each other that we are beloved (33:16) Resources: ⁠Learn more about GracePointe⁠ ⁠Check out our schedule of upcoming events⁠ ⁠Become a sustaining member of the GracePointe community⁠ Follow GracePointe on ⁠Instagram⁠, ⁠Twitter⁠, and ⁠Facebook⁠

This episode is a conversation with Dr. Daniel Treier of Wheaton College. We discuss Christology in Scripture and the Christian Tradition (2:20), Christology and communion with God (11:18), union with Christ and adoption (21:43), the incarnation and its implications (24:45), Christ and his relationship to the Holy Spirit (31:34), the relationship between Christ's two natures (37:57), Christ and catholicity in the church (45:26), and more. Buy Dan's books. Check out Brandon's recent books: The Trinity in the Book of Revelation (IVP Academic, 2022), The Biblical Trinity (Lexham, 2023), and The Trinity in the Canon (B&H Academic, 2023). Church Grammar is presented by the Christian Standard Bible. Get 40% off on up to 3 full price CSB Bibles at LifeWay.com with promo code CGCSB. Producer: Ryan Modisette. Intro music: Purple Dinosaur by nobigdyl. Brandon D. Smith is Chair of the Hobbs School of Theology & Ministry and Associate Professor of Theology & Early Christianity at Oklahoma Baptist University, a co-founder of the Center for Baptist Renewal, and writes things. You can follow him on Twitter at @brandon_d_smith. *** This podcast is designed to discuss all sorts of topics from various points of view. Therefore, guests' views do not always reflect the views of the host, his church, or his institution.

This episode we talk about the part of the Shema that calls us to love God with all our "mind." What is the mind, and how can we love God with it?  Support us on Patreon HERE! To find more about our ministry and apprenticeship programs, visit https://shemasd.org

The Oppenheimer movie has Christians revisiting the morality of warfare. An extra warm summer in some parts of the U.S. raises climate fears again. John and Maria discuss ways to slow down the growth of assisted suicide.   — Recommendations — Summit Ministries Latigo Ranch Section 1 - Just War and the Bomb Between Pacifism and Jihad: Just War and Christian Tradition by J. Daryl Charles Letters and Papers from Prison by Dietrich Bonhoeffer "Let's Talk About Just War" by Nathaniel Peters "Canadian hospice forced to close after refusing to offer assisted dying" CNA   Section 2 - Climate Change The Editors podcast Section 3 - Assisted Suicide  "States remove protections from assisted suicide" WORLD "Canada's Suicidal Slide" Breakpoint

Guest Info/Bio:This week's guest is Dr. Chris Hoklotubbe! Chris serves as both an assistant professor of Classics at Cornell College in Mount Vernon, Iowa, in his capacity of teaching courses on Christianity and world religions , and as director of graduate studies for NAIITS: An Indigenous learning community. Dr. Hoklotubbe (Choctaw) teaches courses on the intersection of race, gender, and sexuality in the Christian Tradition, the New Testament, Roman Religion, Native American Spiritualities, World Religions, and Religion and American Politics. He also co-leads interdisciplinary off-campus courses that explore the theme of pilgrimage along "El Camino de Santiago" in Northern Spain (Summer 2021, with Spanish), the topics of ancient philosophy, religion, politics, and archaeology in Greece and Turkey (Spring 2021, with Classics), and the history, art, and culture of North American Indigenous tribes (coming 2022-23, with Art History). His book, “Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire” (Baylor University Press, 2017), brings together his research interests in early Christianity, Greco-Roman archaeology, ancient philosophy, and critical theory. Hoklotubbe has also written on Native American interpretations of the Bible and the concept of "Docetism" in Early Christian studies. He continues to research and write on the Pastoral Epistles and Native American interpretations of the Bible. He's currently co-writing a book on Indigenous Interpretations of the Bible with Cree First Nations New Testament scholar, Daniel Zacharias, which will be published with InterVarsity Press. Guest (select) publications: Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire” (Baylor University Press, 2017)Guest Website/Social Media: Twitter: @DocHoklo NAIITS: A Learning Community: www.naiits.com Eloheh an Indigenous centyer for Earth Justice: www.eloheh.org Good Medicine Way: https://gmwgathering.org Special Theme Music by: Forrest ClayInstagram: @forrestclaymusic Twitter: @clay_kYouTube: www.youtube.com/claykmusic  Songs featured on this episode were from the Recover EPYou can find Clay's music on iTunes, Apple Music, Spotify, YouTube, or anywhere good music is found!This episode is sponsored by Hello Fresh - America's #1 meal kit! My daughter and I swear by it and have our favorite recipes that we make together every week! Go to www.hellofresh.com/deconstruct16 for 16 FREE meals PLUS free shipping! This episode of the Deconstructionists Podcast was edited, mixed, and produced by John Williamson Stay on top of all of the latest at www.thedeconstructionists.com Go there to check out our blog, snag a t-shirt, or follow us on social mediaJoin our Patreon family here: www.patreon.com/deconstructionists Website by Ryan BattlesAll photos by Jared HevronLogos designed by Joseph Ernst & Stephen PfluigT-shirt designs by Joseph Ernst, Chad Flannigan, Colin Rigsby, and Jason Turner. Starting your own podcast? Try Riverside! https://riverside.fm/?utm_campaign=campaign_1&utm_medium=affiliate&utm_source=rewardful&via=john-williamsonOur Sponsors:* Check out Factor 75 and use my code deconstruct50 for a great deal: https://www.factor75.com/Support this podcast at — https://redcircle.com/the-deconstructionists/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Guest Info/Bio:This week's guest is Dr. Chris Hoklotubbe! Chris serves as both an assistant professor of Classics at Cornell College in Mount Vernon, Iowa, in his capacity of teaching courses on Christianity and world religions , and as director of graduate studies for NAIITS: An Indigenous learning community. Dr. Hoklotubbe (Choctaw) teaches courses on the intersection of race, gender, and sexuality in the Christian Tradition, the New Testament, Roman Religion, Native American Spiritualities, World Religions, and Religion and American Politics. He also co-leads interdisciplinary off-campus courses that explore the theme of pilgrimage along "El Camino de Santiago" in Northern Spain (Summer 2021, with Spanish), the topics of ancient philosophy, religion, politics, and archaeology in Greece and Turkey (Spring 2021, with Classics), and the history, art, and culture of North American Indigenous tribes (coming 2022-23, with Art History). His book, “Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire” (Baylor University Press, 2017), brings together his research interests in early Christianity, Greco-Roman archaeology, ancient philosophy, and critical theory. Hoklotubbe has also written on Native American interpretations of the Bible and the concept of "Docetism" in Early Christian studies. He continues to research and write on the Pastoral Epistles and Native American interpretations of the Bible. He's currently co-writing a book on Indigenous Interpretations of the Bible with Cree First Nations New Testament scholar, Daniel Zacharias, which will be published with InterVarsity Press. Guest (select) publications: Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire” (Baylor University Press, 2017)Guest Website/Social Media: Twitter: @DocHoklo NAIITS: A Learning Community: www.naiits.com Eloheh an Indigenous centyer for Earth Justice: www.eloheh.org Special Theme Music by: Forrest ClayInstagram: @forrestclaymusic Twitter: @clay_kYouTube: www.youtube.com/claykmusic Songs featured on this episode were from the Recover EPYou can find Clay's music on iTunes, Apple Music, Spotify, YouTube, or anywhere good music is found!This episode is sponsored by Hello Fresh - America's #1 meal kit! My daughter and I swear by it and have our favorite recipes that we make together every week! Go to www.hellofresh.com/deconstruct16 for 16 FREE meals PLUS free shipping! This episode of the Deconstructionists Podcast was edited, mixed, and produced by John Williamson Stay on top of all of the latest at www.thedeconstructionists.com Go there to check out our blog, snag a t-shirt, or follow us on social mediaJoin our Patreon family here: www.patreon.com/deconstructionists Website by Ryan BattlesAll photos by Jared HevronLogos designed by Joseph Ernst & Stephen PfluigT-shirt designs by Joseph Ernst, Chad Flannigan, Colin Rigsby, and Jason Turner. Starting your own podcast? Try Riverside! https://riverside.fm/?utm_campaign=campaign_1&utm_medium=affiliate&utm_source=rewardful&via=john-williamsonOur Sponsors:* Check out Factor 75 and use my code deconstruct50 for a great deal: https://www.factor75.com/Support this podcast at — https://redcircle.com/the-deconstructionists/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

On this episode, Fr. Hans Boersma joins Mark Bauerlein to discuss his new book “Pierced by Love: Divine Reading with the Christian Tradition.”