Podcasts about eschatological

Title: Grieve In Hope Text: 1 Thessalonians 4:13-18 FCF: We often struggle despairing over death. Prop: Because God will raise His children to life and bring all His elect to Him when He returns, we must not grieve without hope. Scripture Intro: CSB [Slide 1] Turn in your bible to 1 Thessalonians chapter 4. In a moment we will read from the Christian Standard Bible starting in verse 13. You can follow along in the pew bible or in whatever version you prefer. Paul has turned to teaching. He is seeking to build what is lacking in the faith of the Thessalonians. He spent the first three chapters defending their visit and the experience that these Thessalonian believers had in receiving the gospel in the power of the Holy Spirit. But now, he turns to application for them. The rest of the book is designed to fulfill his benediction prayer. That they would become blameless in holiness. He revealed at the beginning of chapter 4 that God's will for His people is that they become more and more holy, different, set apart. He has already addressed two areas in their life that they can be holy. First, their sexual ethic and second their love for other believers. Today, Paul will broach the topic… of death. How can we be different than the world when it comes to the concept of death? Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most gracious and loving Lord. We thank You that You are sovereign over life and death. That not even a bird falls without your knowledge and will. Although death is not an original part of your creation, and although it has always been a punishment for sin, it does not have power over You and Your will. Though Satan is said to wield its power, he does this by Your will and by Your permission, so that all things are according to Your immutable and sovereign decree. We thank You for these truths because they help us to establish a proper understanding of death so that we can be a people who are holy because we are filled with hope. Transform us Lord by Your promises and power, we pray this in Jesus' name, Amen. Transition: [Slide 2] “Our friends bring us to the grave and leave us there, but God will not.” Anonymous “At the close of every obituary of His believing children God adds the word… henceforth!” A.W. Tozer “We are more sure to arise out of our graves than out of our beds.” Thomas Watson “The resurrection and the judgment will demonstrate before all worlds who won and who lost. We can wait.” A.W. Tozer Ponder these wonderful words as we consult the text of scripture today. I.) The dead in Christ will be raised first, so we must not grieve without hope. (13-16) a. [Slide 3] 13 - We do not want you to be uninformed, brothers and sisters, concerning those who are asleep, so that you will not grieve like the rest, who have no hope. i. The CSB is unlike many modern translations of this verse in that it does not include some sort of conjunction to begin this verse. ii. Either “but” or “now” are appropriate. But deciding on which is difficult. The CSB leaves it untranslated to accommodate both options. iii. Either way, Paul is clearly moving to a new topic, but we should not think for one moment that Paul's words here have nothing to do with what he's been saying since the didactic shift in the letter which began in chapter 4. iv. Paul is certainly still teaching about God's desire for His children to become more and more holy. To be more and more different. v. Up to this point in the letter, in almost everything he has written Paul has continued to say, “as you know”, or “as you remember”, or “as you witnessed”, or “as we commanded you…” 1. Most of what Paul has said in this letter has been things that the evangelists clearly taught the Thessalonians while they were in Thessalonica. 2. But Paul opens this section expressing his desire that they not be uninformed. 3. This is the first time in the letter where Paul is about to instruct them on something that either he and his companions did not give to them, or something that the Thessalonians had somewhat misunderstood as proven by the report from Timothy. 4. Paul doesn't want them to be ignorant of this teaching or misinformed. vi. The expression, “those who are asleep” is a euphemism for people being dead. 1. This is a fairly common expression at this time to refer to someone who has died. It is similar to our expression “passing away.” It is a euphemism to soften the blow of the reality. 2. Whatever they got wrong or do not know concerns those who have died. vii. Paul hopes that by sharing this teaching with them that they will not grieve death the same way that those outside the church grieve death. viii. And then he specifically calls out how unbelievers grieve death. They grieve without hope. 1. The common view in the first century was that once you were dead, you stayed that way. There really was no returning from death. 2. Theocritus, a Greek writer and poet once said, “Hopes are for the living; the dead are without hope.” 3. And although there were few who believed that the soul did endure beyond death – there was certainly no returning or resurrection. 4. And even those who did believe in the soul's enduring past death, would not have hope in any way according to Paul's perspective. ix. So, Paul wants them to be different. To be set apart. To be holy in the way they grieve those who have died. x. That is his application. xi. But so far, it lacks a reason. It lacks the doctrinal foundation to expect this conclusion. xii. Why should the Thessalonians grieve differently than unbelievers who grieve without hope. b. [Slide 4] 14 - For if we believe that Jesus died and rose again, in the same way, through Jesus, God will bring with him those who have fallen asleep. i. Paul states this with a conditional “if” clause, not to question whether or not the Thessalonians believed this, but as a rhetorical device. 1. If I said, “if we aren't fools, we will trust the Lord.” I'm not actually suggesting that we are fools. It is a rhetorical expression designed to move the audience to adopt a belief. 2. In a similar way, Paul says “if we believe that Jesus died and rose again” which should generate a hearty amen from his audience. Why? a. The core of Christian doctrine must include two key concepts of Jesus' life on earth. b. That He died and that He rose again. c. Obviously, there is much more to it than that – but these two truths form the crux for every redemptive discussion and argument that has ever been had in the church and against those outside it. d. Jesus died. Jesus, The Second person of the Godhead, died. He was truly human because gods don't die. But Jesus did. e. Jesus rose again, the man Jesus of Nazareth came back to life at the will of God, by His own authority, and in the power of the Holy Spirit. He was truly God because no human comes back from the dead. f. The promises made to Jesus in the covenant of redemption, are then applied to His bride in the covenant of grace. g. What does this mean? h. That what Jesus has been rewarded with by fulfilling His covenant obligations to the Father – has been applied to us by grace. 3. So, since this is such a rudimentary teaching of the gospel which they should heartily accept, then they must see the next thing Paul teaches as an obvious and true teaching. 4. So, what is that teaching? ii. Paul says that in the exact same way that Jesus died and rose again, so also, through Jesus' redemption, the dead will be raised to life and will be brought with Jesus when He returns. iii. Paul already mentioned in chapter three that Christ will bring all His saints with Him when He returns. iv. So how do the dead eventually join the living and how do we come WITH Jesus when He returns if the dead are dead and we are alive. Death and life form a chasm that cannot be easily crossed, right? c. [Slide 5] 15 - For we say this to you by a word from the Lord: We who are still alive at the Lord's coming will certainly not precede those who have fallen asleep. i. Paul is clearly teaching something new here as he begins this with the assurances that what he is about to say is directly from Jesus' mouth. 1. Scholars debate ad-nauseum as to what exact reference Paul is making. 2. There doesn't seem to be an exact one to one teaching in the gospels from Christ's lips. 3. Some say that this is a collected tradition of Christ's teachings. a. But that is unlikely because that is true of everything Paul taught. b. Why would he call it out here specifically as a word from the Lord? 4. Some say that this may have been something that Christ taught Paul directly when he was “caught up into the third heaven” during his time in the Arabian desert after he was converted in the city of Damascus. a. The obvious difficulty here is that if this is true, there is no way to verify it. b. Paul alone was caught up, no one was with him. 5. So, although there is no one to one, perhaps we should look for something that looks close to what Paul says here. 6. [Slide 6] The closest thing we have is in Matthew 24:30-31. Let's look at that together. a. We see a correlation here to what Jesus said and now what Paul says in this verse and the next. b. Still in this text Christ Himself does not overtly teach that the dead in Christ be raised up. c. So how would Paul arrive at this interpretation assuming he is referencing this teaching of Christ? i. Paul, as we might recall, was a Pharisee. ii. A Pharisee believes in miracles, the resurrection, and a strict interpretational philosophy concerning the Word of God. iii. And as we learned in our study of Acts, most of the practices and teachings associated with the Pharisees Party are actually compatible with the Christian church. iv. A Pharisee's interpretation of Christ's words about gathering His elect from the four winds, would include both the living and the dead. Because it must. All the dead have a future resurrection. To life or to second death. 7. And perhaps this is what is going on in Thessalonica. a. Perhaps Paul taught these words of Jesus to the Thessalonians and either he was not able to fully explain it, or they misunderstood and thought either that the dead in Christ would miss Christ's return to rule on earth and be raised up later for the final judgment, or perhaps even more dire, they assumed that the dead in Christ would miss everything. Meaning they would not be in the New Kingdom at all. b. This would be a blend of the pagan view of the finality and hopelessness of death with the concepts of Christianity. c. The second option in particular would be a good explanation for why the Thessalonians were grieving without hope. d. If you die before Christ returns – you miss out on the Eternal Kingdom entirely? e. Oof. It makes Paul's later words “to live is Christ and to die is gain” a sad joke. 8. So, Paul wishes to correct this by further explaining the words of Jesus. ii. [Slide 7] He explains that not only will God bring the dead believers with Him in the same way Christ was resurrected, but also that the living will not go before them. The dead don't have to catch up to the living. iii. This is already cause for rejoicing. iv. But there is, no doubt, the lingering question of how. v. How will it be possible for Christ to come with all His saints and yet the living not precede the dead in joining Him in the air? What is the sequence of events? vi. Now Paul quotes Jesus' words and adds a bit of teaching. d. [Slide 8] 16 - For the Lord himself will descend from heaven with a shout, with the archangel's voice, and with the trumpet of God, and the dead in Christ will rise first. i. Paul explains that Jesus Himself will descend from heaven, keeping the prediction the angels made when Christ ascended, that he would return in the same way he left. ii. But this time a shout of command, the archangel's voice and the trumpet of God will accompany His return. iii. This seems to be a very public return. Not a quiet and secret one. iv. This seems to be a return in victory. v. In that moment as the Lord descends, the dead in Christ will rise from the dead. vi. Now Paul doesn't elaborate on the resurrected bodies being new bodies. He doesn't give us the mechanics of resurrection. This isn't the problem he is addressing. vii. It is merely the fact of the resurrection of dead Christians that Paul is pointing out. And the timing of that event is concurrent with the Lord's return. viii. The shout, the archangel's voice, and God's trumpet will literally raise dead Christians to life. e. [Slide 9] Summary of the Point: So, Paul desires to convey two concepts of truth regarding those who have died in Christ and their fate in reference to the second coming of Christ. The first point he makes is that the dead in Christ will not be left out. In fact, they will be resurrected. The shout of victory, the voice of the archangel, and the trumpet of God will announce the coming of Christ the Victor, and as He taught, He will gather His elect from the four corners of the world. And the dead in Christ… will rise. Because sleeping believers will not be left out, and will be resurrected at Jesus' return, we should not grieve their passing without hope. Transition: [Slide 10 (blank)] So, the dead in Christ will be raised at Jesus' return. But what is the second point that Paul makes to encourage believers to not grieve their deaths without hope? II.) The whole Bride of Christ will be snatched up to meet and always be with Him, so we must not grieve without hope. (17-18) a. [Slide 11] 17 - Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. i. Paul now turns his attention off of those who have died in Christ and focuses on those who are still among the living. ii. Those who are alive when the Lord returns, who are left will then be caught up together with those who were formerly dead. iii. The word caught up means to be snatched. The idea is not one of action by the one being snatched. It simply happens to them. The Lord comes and snatches up His own from the four winds. iv. All of us are going to meet the Lord in the air… together. v. And it is at this very moment that all of the bride of Christ will assemble together with their Groom and no matter what eschatological system you adhere to, all of them teach the same thing that Paul says here. vi. From that moment on, the bride will never be separated from the groom. vii. We will be with Christ locally and in glorified bodies, forever. viii. So not only will the dead rise at Christ's return, the living will be snatched up with them to meet Christ in the air and be with Him from that moment onward. b. [Slide 12] 18 - Therefore, encourage one another with these words. i. The word “therefore” encompasses the entire teaching that Paul has just relayed. ii. What is that in quick summary? 1. The dead in Christ will not be left out. 2. In fact, they will rise first and then with the living, we will all be caught up to meet the Lord in the air and come with Him when He returns to judge and set up His eternal Kingdom. 3. And from the moment we all meet Him in the clouds – we will never be apart from Him again. iii. Therefore, we do not have to grieve with no hope for those who die. iv. Because we will meet them again, and they will not miss out on the blessings of the eternal kingdom, nor do we have to fear death as though we will miss the kingdom ourselves. v. This is truly a comfort and a peace to us. vi. Death then, has truly lost its sting. vii. Death has died in the death of Christ. viii. Let us rejoice that He has freed us from the tyranny of sin and the finality of death. ix. We are the ones who live. Because Christ lives in us. c. [Slide 13] Summary of the Point: And so, Paul brings a second point. Not only will the dead in Christ rise first, but then we all, as one bride, will be snatched up together with Christ in the air and never be separated from Him again. Therefore, we must be holy and not grieve like unbelievers do without hope. There is always hope in Christ. Conclusion: So, what have we learned today that informs and corrects our beliefs and guides and shapes our lifestyles? Basics of Faith and Practice: [Slide 14] Paul seeks to correct a misunderstanding in this passage. He does so with new teaching designed to bring comfort and encouragement to the Thessalonian church. Paul teaches that when Jesus returns, at that event the dead in Christ will be resurrected. Not only will they rise, but together with the living, all the elect from the four corners of the world will be snatched up into the air to meet Jesus as He descends. And from that moment, in the air, all the saints of God will never be separated from Christ. With this new information, there is no reason to grieve the death of a believer without hope. Indeed, death is gain for the believer. So, what does all this mean for us as 21st century Christians? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the dead in Christ will be raised at Christ's return. a. Paul is the champion of this teaching, as he writes about it in several of his letters. b. But this teaching is not merely Pauline. c. John, Peter, the writer of Hebrews, and Jesus Himself talk about a resurrection for all people including believers. d. John specifically talks about, what he calls, the first resurrection in Revelation 19. This is when those who have suffered for the name of Christ will be raised to life at Jesus' return. e. All of this tells us that those who are genuine believers, who have received Christ and been united to Him by faith, when they die, it is not the end. When they die, they won't miss anything the Lord has planned. f. Instead, they will be resurrected when the Lord returns and join all the living believers who will be snatched up to be with Christ. g. John says, blessed is the one who participates in the first resurrection, because the second death has no power over them. h. Blessed indeed! i. Hallelujah! What a Savior! 2.) [Slide 16] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that all of Christ's Bride will be snatched away together to be with Christ forever. a. Not only will dead believers be raised for the glorious coming of Christ – but living believers will no longer be parted from their company or the company of Christ, from that moment on. b. Humanity has known one constant since we were forced from the garden of Eden. c. The constant of death. d. Everything, everyone… dies. e. And no one… NO ONE comes back from death. f. In the scriptures we are told of a few people who were resurrected from death and a couple people who did not die at all. g. But these are the exceptions that prove the rule. h. Everyone dies. And no one comes back from death. i. But Christ's death and resurrection changes all of that. j. Christ is called the firstborn of the resurrection. He kept the covenant of redemption and was rewarded with the blessings of keeping that covenant, which included His resurrection and ascension to be Lord of all. k. And those who are united to Him by the covenant of grace, are also inheritors of His rewards. l. We too, will be resurrected. m. And because of that, all those who have died in Christ will join us in the air when Christ returns. n. They won't miss a thing. o. When Christ comes as a groom for His bride, the dead and the living will go to Him. Even death will not prevent His bride from going to Him. For He will snatch us up. p. In what is probably the biggest mic drop moment in human history… A shout of command will sound. The voice of one of the seven archangels will cry out. And God's royal trumpet of victory will resound. And everyone who belongs to Christ… will go to Him. q. And here is the kicker. r. From that moment on… We will never know separation from each other or from Christ… EVER AGAIN! s. Hallelujah! What a Savior! 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be holy in how we view death. a. This is the overarching principle that we must observe in this text. b. Paul is not establishing an Eschatological system. He is trying to comfort believers who, ultimately, have an inaccurate understanding of death. c. Indeed, they see death as final. They see no hope in death. d. And so, this one application of being holy in how we view death has two specific applications that comprise it. e. One practice we must stop and one practice we must start. f. [Slide 18] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop fearing death if we are genuine Christians. i. We don't desire death. Survival is a natural instinct that God has programmed into all creatures. ii. We don't wish to die, and the threat of death is powerful. iii. Death hanging over us changes the way we live. iv. We don't take unnecessary risks. There is a reason that peace protesters do their protesting on safe soil and not at the front lines of war. v. A healthy survival instinct is good and natural. vi. But, our culture has come to worship death. vii. What I mean by that is that death is a vengeful god that we all try to placate. viii. We offer up our unborn children to it in exchange for comfort and financial peace. ix. We give our money to it to preserve our looks and our bodies. x. We give our time and energy to it to exercise and hold it at bay. xi. The general view of death by westerners is that we should do everything we can to make sure it doesn't come looking for us. xii. This should NOT be how Christians view death. xiii. We should form our view of death based on what the scriptures teach us about it. xiv. And what do they teach? 1. Death has lost its sting because of what Christ has purchased for us. 2. When we are absent from the body in death, we are present with the Lord in life. 3. For us to live is Christ but to die is gain. 4. Death is not the end for any man, all will be resurrected. 5. And ultimately it is not the first death that any man should fear. It is the second death that must be avoided at all costs. Any who join the first resurrection, will not be harmed by the second death. 6. All of Christ's bride will be alive and meet Him in the air when He returns. Meaning the dead in Christ… will be raised. xv. Christians do not seek death. We still take steps to preserve our life. xvi. But not at all costs. And not if it forces us to abandon or disobey our King. xvii. Therefore, Christians view death as the last great trial that God has for all of us. The last great suffering that we must endure, before we will suffer… no… more. xviii. Death then… is merely a hurdle in the race that our King has set out before us. And when He jumped over it… He knocked it down. He has made it a guarantee for all His elect, that they will not stay dead. xix. We don't fear death. But we look with faith and hope at what awaits us behind death's door. xx. And the second part of having a holy view of death is… g. [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must grieve the death of believers, with hope. i. This passage in no way teaches us that we must not grieve the death of believers. ii. There is a big movement in evangelical circles to replace funerals of believers with memorials celebrating the life and promotion of someone to glory. iii. I believe that this is, unfortunately, a slight overcorrection on our part. iv. It is entirely appropriate to grieve the death of a believer. v. How do I know that? vi. Jesus wept over Lazarus… even though He knew that in a short time He Himself would raise Lazarus from the dead, and would eventually raise Lazarus again when He returned. vii. Even though we know that death is merely a door we must go through in eternal life, it is entirely appropriate for Christians to mourn their loss of another Christian. viii. We can, and should grieve the death of Christians. ix. Why? x. Because death is not natural. Death is a symptom of sin. Both in the world and even in the one who died. Physical death is a constant reminder that mankind… is fallen. xi. We grieve death as a billboard showing us that this is NOT the eternal state. THIS ISN'T HOW IT IS SUPPOSED TO END. xii. But we do so with hope. xiii. Hope of what? xiv. The resurrection and future eternal Kingdom of God. xv. In this way we can celebrate that one day we will see these dead believers again and then, when we see them again, we'll also be with Jesus and we will never be absent from either ever again. xvi. So we grieve the loss of believers… but with hope that this is merely goodbye for now. 4.) [Slide 20] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny the doctrine of soul sleep. a. Seventh Day Adventists and Jehovah's witnesses take this passage and neglect to do any historical analysis at the idea of sleep. Instead, they read into this a doctrine that is nowhere taught in the scriptures. b. The doctrine of soul sleep. c. Well what is soul sleep? I'm glad you asked. d. Soul sleep is exactly what it says. The idea is that the soul of dead believers enters into a spiritual sleep where their souls unconsciously wait until the Lord returns. e. Then they will be awoken and rejoined with their bodies. f. Unfortunately, this is not taught in scripture and actually there are some teachings in the scripture which refute this teaching. g. The scriptures teach that although the body dies, the soul endures consciously in a specific location. h. No matter what the Disney movies say - You can't keep the dead alive in your heart. They aren't looking down on you and watching over you. And they aren't a spirit visiting you either. i. The scriptures teach us that the only spirits that are active in this world are angels, devils, and God. All spirits of men are ushered to a place called, Sheol, hades, hell, or the realm of the dead. j. And as the New Testament Scriptures teach – those held there have no way out. k. And as the Old Testament Scriptures reveal, when a witch, who normally contacts an evil spirit who is a medium between the living and the dead, was successful in conjuring a real spirit from such a place– SHE WAS SHOCKED! She wasn't expecting the spirit of a once living human. She was expecting something else entirely. l. In one sense, the old pagan notion is true. No one escapes from death. m. But Jesus did. And he took all His people with Him. n. The Apostles' Creed tells us that Jesus descended into hell. o. 2 Peter tells us that He did this to preach to the captives. Meaning that Christ went to the realm of the dead to proclaim His victory over death. He then led all the Old Testament saints out of the place called paradise and took them to heaven with Him. p. This is why Paul says that we are absent from the body and present with the Lord. q. Those who are in Christ inherit the blessing of skipping the realm of the dead to be with God until they are resurrected and reunited with their bodies. r. Which means… that the idea of soul sleep is inconsistent with the scriptures. s. The scriptures clearly teach us that when we die, what sleeps is our bodies. Not our souls. Our souls, consciously join God in heaven, or consciously endure torment in Sheol. t. And all the dead consciously await the day when body and soul will be reunited. The first resurrection to be perfected and to reign with Christ and the second resurrection to be judged and cast into the lake of fire which is the second death. 5.) [Slide 21] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Jesus will not lose a single sheep that the Father has given to Him. a. If God is absolutely sovereign over life, death, and the redemption of souls… do we expect Him to allow us to slip into death and through the grasp of Christ? b. Can God be surprised by the death of one of His children? c. If Death did not keep His Son from Him – what makes us think that death is some unfortunate accident He did not expect or even plan for us. d. Every person is appointed to death once. Then to face judgment. e. And Jesus said, that of all the sheep that God gave to Him, He will not lose even 1. f. Death cannot separate us from the love of God. Indeed, death is gain for those who believe. g. Hallelujah! What a Savior! 6.) [Slide 22] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Without Christ, you have no hope in death. There is only despair since death is a door to eternal death. a. Let me make this abundantly clear. b. For believers, death is a necessary door on the path of eternal life. c. We are resurrected with Christ's return and the power of the second death will not touch us. d. But for you who are not a follower of Jesus – friend, this life is the best you have. There is nothing else for you. e. When you exit this life, your existence becomes one of temporary conscious torment for your soul. f. And this temporary torment will only be interrupted by the sudden reuniting of your body and soul. But your eyes will open and behold the Lion of Judah upon His throne in all His glory. g. The same King that you rejected in this life, that you mocked, that you ignored, that you said you believed in but never served – that same Jesus will preside over your hearing. h. He will call for the books which record all the works of your life whether they are good or evil. i. They will all be laid out before you. j. And though you were a kind, generous, loving person… none of these good deeds will be enough to make up for what seems like an endless list of counts of treason against a holy God. k. The scriptures tell us that everyone who is judged by their works will be found guilty. l. Your brief reprieve from torment, to face judgment, will then be over. And you will be cast into what the scriptures describe as the second death. The lake which burns with fire. And so you shall remain in conscious and eternal torment for all eternity. m. Why? n. Because the body that you were reunited to, was made to endure such agony without ever being consumed. o. My friends… without Christ – you have NO HOPE in death. There is only more death. p. I beg you. I plead with you. I appeal to you friend. Turn from your sin. Forsake it. And cry out to God for mercy. That He might apply the benefits of Christ's obedience to you. That you might be His child. q. If this is your desire today – I'd advise you to stop someone, anyone here today and seek their counsel on how to be God's child. [Slide 23 (end)] Let me close with a prayer by the Puritan Richard Baxter. Send forth your convoy of angels for my departing soul, and let them bring it among the perfect spirits of the just. Let me follow my dear friends that have died in Christ before. And when my friends are crying over my grave, let my spirit be with you in rest. You who numbers the hairs of my head, number all the days that my body lies in the dust. Hasten, O my Savior, the time of your return. Send forth your angels, and let that dreadful, joyful trumpet sound. Do not delay, or the living could give up their hope. Do not delay, or this earth could grow to be like hell, and your church by divisions be crumbled to dust. Do not delay, or your enemies could take advantage of your flock. Or pride, hypocrisy, sensuality, and unbelief could prevail against your remnant, and when you came you might not find faith on the earth. Do not delay, lest the grave should boast of victory. O hasten that great resurrection day, when your command will go forth, and none will disobey. That day when the sea and earth yield up their hostages, and all that sleep in the grave awake, and the dead in Christ arise. That day when the corruptible seed that you sowed comes forth incorruptible. I entrust myself not to a grave, but to you. My flesh will rest in hope, until you raise it to the everlasting rest. Return, O Lord! How long? Let your kingdom come! Your desolate bride says come, for your Spirit within her says come-the one who teaches her to pray with groanings which cannot be expressed. The whole creation says come, waiting to be delivered from the bondage of corruption into the glorious liberty of the children of God. And you yourself have said, surely I come. Amen, even, so come, Lord Jesus. We pray this in His name… Amen. Benediction: May your eyes see the king in his beauty That you might view a land that stretches afar; Like Abraham, who looked to a city, Whose architect and builder is God. Until we meet again, possibly in the clouds, go in peace.

A. Discerning lips (Mat. 7:21) B. Messianic lips (Mat. 7:22) C. Authentic lips (Mat. 7:24) D. Eschatological lips (Mat. 7:28)

Fr Toby helps us see today's beautiful image of a time when the Lord will wipe away every tear in the bigger vision of Isaiah's vision of the end times.If you enjoyed this programme, please consider supporting us with a one-off or monthly donation. It is only through the generosity of our listeners that we are able to be a Christian voice by your side. ⁠⁠⁠⁠⁠www.radiomariaengland.uk⁠⁠⁠⁠⁠

Welcome to Episode #191 of the Way of the Bible podcast. This is our seventh of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today's episode, we will begin with background on the state of Eschatological thinking today, and then compare the Rapture of the church and the Second Coming of Jesus on the Day of the Lord. We will then begin an exploration into what's happening in heaven after the church is taken off the earth and before the tribulations on earth begin. I've been saying since the beginning of these mini-series on the return of Jesus, that the signs of the times are lining up such that if something as paradigm-shifting as the Rapture were to occur, it would not be outrageous and unexplainable. And yet, so few, and I mean very few, in the visible church today are even aware of such a thing called the Rapture. Let me start there and work toward the materials for today.It wasn't always this way. I'd presented on Episode #189 a boatload of New Testament rapture passages validating that the snatching away/Rapture of the church was the eschatological position of Jesus, his apostles, and the early church fathers through the second century. The eschatology of the church was radically, or better yet, hard-wired to drop this view and pick up another when the church married the world under Emperor Theodosius I. The marriage idiom for the church is critical when thinking of the Bible. This marriage happened when Christianity became the official religion of the Roman Empire in 380 AD. Prior to that, during the church's engagement period to the world, Emperor Constantine legalized Christianity with the Edict of Milan in 313 AD. This ended the state-sponsored persecution of Christians and began a period of religious tolerance of Christianity throughout the Roman Empire. Constantine built churches, declared Sunday a public holiday, and granted the church legal and financial advantages. You could say the visible church, in which the bride of Christ is hidden, exchanged remaining pure for the anticipated return of Jesus for enmeshment and acceptance in the world, and to reengage opportunities to indulge in the idolatries of the world from which had been forsaken by the teachings of the epistles for almost 300 years. Why would it do that?

Gary discusses the current state of eschatology debates online. It can be easy to become dismissive of others who can't understand or agree with your position, but Gary has a different approach. He often says, "Don't give a reason for people to reject your position except the position itself."

In this thought-provoking episode of Breaking History, Matt Ehret sits down with journalist and historian Martin Sieff to mark the 30th anniversary of Israeli Prime Minister Yitzhak Rabin's assassination, an event they argue changed the course of Middle Eastern peace. Sieff, a former Washington Times correspondent who covered Rabin firsthand, reveals startling insights into Rabin's secret peace negotiations with Syria's Hafez al-Assad, his conflict with Shimon Peres, and the Israeli deep state divisions that may have sealed his fate. Together, they explore the tangled roots of Zionism, British imperial intrigue, the manipulation of eschatology for political control, and how modern global elites still play by those same occult-inspired rules. From Herzl's utopian vision to Tony Blair's technocratic “peace boards,” from the Balfour Declaration's hidden motives to the modern Abraham Accords, Ehret and Sieff connect a century of hidden agendas shaping today's geopolitical chaos. A sweeping and explosive conversation that exposes how myth, power, and ideology collide to steer world history.

A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: LIVE DISCUSSION: The Eschatological Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 10/23/2025 Length: 55 min.

A Beginner's Guide to the Book of Revelation, Part 18: Eschatological Witness Who are the two witnesses in Revelation 11? Moses and Elijah, Enoch and Elijah, or the prophetic witness of the Church? Steve Wood unpacks one of the most debated chapters in Revelation, showing how the eschatological temple points to the Church, how 1,260 days symbolize persecution and witness, and how the Spirit empowers God's people to stand firm. For more resources, visit us online at www.BibleforCatholics.com  

Daniel 7:1-8 Revelation 21:1-5

IntroductionAmongst the Biblical prophets, the eschatological era is envisioned as a future time when God will bring ultimate justice, peace, and restoration to the world. The prophets describe it as an age when nations will no longer wage war, the oppressed will be lifted up, and harmony will prevail across creation. And they also describe it as a time when there will be a lot of wine, as we explore on the 182nd episode of The Jewish Drinking Show, featuring Professor John Anthony Dunne.Biography of GuestProfessor John Anthony Dunne completed a PhD in New Testament at the University of St Andrews in Scotland, where he studied under Professor N. T. Wright. Presently, he serves as Associate Professor of New Testament at Bethel Seminary in St. Paul, Minnesota, and is the author of a handful of journal articles dedicated to wine in the Bible, with a forthcoming book addressing the full range of alcoholic beverages in biblical literature to be published next month by Zondervan Academic called Mountains Shall Drip Sweet Wine: A Biblical Theology of Alcohol. In addition to serving as the co-host and editor of The Two Cities podcast, he previously appeared as the featured guest on the 170th episode of The Jewish Drinking Show discussing beverages in the Bible. He also hosts an annual craft beer reception at the Society of Biblical Literature and American Academy of Religion conferences called the Society for Beer Lovers and Assorted Academic Research.  If he wasn't a Bible professor, he'd be a bartender at a craft cocktail bar. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

In this class Dr. Matt gives an overview of Revelation 4-11 showing the way that the church wins is by following the way and witness of the Lamb!Revelation 4:1-11Who is God?V8• Holy, holy holy- the set apart one• Lord, God Almighty- the sovereign one• Who was and is and is to come- the eternal oneV11• Creator• Sustainer“Flashes of lightning and sounds and peals of thunder.”1. Seals = Revelation 8:52. Trumpets = Revelation 11:193. Bowls = Revelation 16:18Even when the world seems like it is spinning out of control, God is in control.Revelation 5• Lion of Judah- Gen 49:9-10• Root of David- Isaiah 11:1• Revelation uses “hearing” and “seeing” to interpret images and flip their meanings.• Jesus rules as a lamb (Rev 5:6)- Power under vs. Power over (Babylon)God's wrath• God's character: Exodus 34:6-7• God's anger in the Bible is His removal of protection and handing people over to naturalconsequences of their choices.• Romans 1:18-32The “Judgements”Seals (Revelation 6:1-17, 8:1-2)Come = reveal yourselfSeals 1 and 2: The Pax Romana (false peace through violence/strength)Seal 3: Economic injustice of Rome.Seal 4: conquest → war → famine → death (Zech 1:8-17; 6:1-8; 2:6)Seal 5: KEY QUESTION: What happens to Christians in the middle of this Roman conquest?ANSWER: Christians die—and that's how we win (witness). And the prayers of God's peopleimpact heaven.Seal 6: Lights out for Empire (Isaiah 13:9-10; Ezek 32:7-8; Isaiah 34:4-5; Amos 8:9; Psalm 18)Seal 7: Eschatological peace (and the 7 trumpets)Trumpets (Rev 8:2-9:21, 11:15-19)The judgement is 1/3- still partial (Rev 12:12)Trumpets were used to warn and to worship in the OTThe Trumpets echo the 10 plagues of the ExodusThe purpose of the Exodus:1. Expose – to expose the gods and judge them2. Unveil – to unveil God's glory and grace3. Repent – to lead God's enemies to repentance (Rev 9:21)• The goal of the trumpets is to unveil evil, empire, and satan's kingdom for what it is.• In the trumpets hell imploding on itself, this is not God being vindictive. Hell attacks its own here, itknows no loyalty or fidelity. You get the consequences of what you attach yourself to.• God is different, even when they refuse to repent from allegiance with Kingdom of Satan, God stillpursues His creation.Bowls (Rev 16:1-21)If the seals expose empire's logic and the trumpets warn of its consequences, the bowls show evil collapsing under its own weight.Key Point: The bowls show the inevitable end of Empire and Evil—it destroys itself.The InterludesBetween the 6th and 7th in each of the 3 cycles there is an interlude which explains what God's peopleare called to know and do.Seals Interlude (Rev 7:1-17)The message of the Seals= You are spiritually secure!• John hears 144,000 but sees every tribe, tongue, and nation worshipping the Lamb= the church• The Q: Who can stand? The Answer: God's people can!Trumpets Interlude (Rev 10:1-11:14)The message of the Trumpets= Go witness! (like the faithful witness Rev 1:5)• 2 witnesses- killed in Jerusalem, dead for 3 days, came back to life, ascended to heaven = Jesus,but it is also the church (his body).• Olive tree and Lamp stand (Zech 4:14): This was the priest and king (Jesus) but in Revelation thechurch is a kingdom and priests to God (Ex 19:6; Rev 1:5-6; Rev 5:9-10; Rev 20:6) and the churchesare called lamp stands- we hold the light (Jesus- Rev 1:12-13. 20; Rev 2:1,5; Rev 21:23; Matt 5:16;John 8:12, 9:5, 12:46)Bowls Interlude (Rev 16:15)The message of the Bowls= Witness by what you do (deeds matter)!• White Clothes = deeds and purity (Rev 19:8; 2:4; 3:2; 14:13; 22:12)• To 5 of 7 church Jesus says “I know your deeds”• What we do (and don't do) matters!We do not own the rights to the Revelation 1-11 video by Bible project and are using is with permission.

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and David Renfro are fielding a question about the Judgment of believers. When does it happen and why is it necessary? What is the eschatologicaltimeline according to the Bible? Thank you for listening and never miss an episode of the Grace in Focus Podcast!

Jesus reveals both the weal and the woe of His spectacular Second Coming, and our great eschatological hope!

In this installment of our Vos Group series, Camden Bucey welcomes Lane Tipton back to the studio for an in-depth discussion on Geerhardus Vos's Biblical Theology (pp. 372–374), focusing on the Kingdom of God. Together, they explore how the concept of the kingdom is foundational to Jesus' public ministry and central to redemptive history. Drawing from Vos's text and the broader Reformed tradition, Lane and Camden unpack the eschatological character of the kingdom, its redemptive nature, and its Old Testament foundations. They trace how this theme unfolds from the prophets to the teachings of Christ, addressing modern misconceptions—ranging from liberal moralism to dispensational literalism—and emphasizing the kingdom's spiritual and heavenly dimensions. Listeners will gain fresh insight into key theological categories such as inaugurated eschatology, the continuity of redemptive history, and the contrast between earthly and heavenly expectations of the Messiah. Whether you're new to Vos or a long-time student of Reformed theology, this episode offers deep encouragement and clarity on a subject that lies at the very heart of Scripture. Chapters 00:07 Introduction 04:35 The Kingdom of God in the Ministry of Jesus 07:12 The Eschatological and Redemptive Nature of the Kingdom 19:08 Kingdom Language in John vs. Synoptics 28:01 Salvation, Discipleship, and the Call to Radical Obedience 34:19 Kingdom in the Old Testament: Present and Future Dimensions 40:59 Future Kingdom in the OT: Abstract, Historical, Messianic 45:57 Jewish Expectations vs. Jesus' Teaching on the Kingdom 52:13 Christ's Kingdom: Heavenly, Spiritual, and Redemptive 57:08 Conclusion Participants: Camden Bucey, Lane G. Tipton

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as told in the private revelations of Maria Valtorta. In this episode, we see Jesus Wednesday Before Passover: From the discussions with the scribes to the Eschatological Discourse; The Widow's Mite.Original music by Angela Marie. Easter. Holy Week. Crucifixion. Sacrifice. Passion of Christ. Messiah. Death and Resurrection. Religion. Wisdom.

Contemporary Catholic Approaches to the People, Land, and State of Israel https://www.cuapress.org/9780813234861/contemporary-catholic-approaches-to-the-people-land-and-state-of-israel/This is a preview. Join the Guild for full access: https://meaningofcatholic.com/registerONGOING JEWISH QUESTION SERIES AVAILABLE for GUILD MEMBERS ONLY 000 - INTRODUCTION - the Most Censored Topic on YouTube?PART 1 Terminology and Basic Historical SketchPART 2 Bannister's history with Messianic JudaismPART 3 The Second Temple PeriodPART 4 The Birkat Ha-Minim and the Jewish Virtue of Hate(Flanders' history with Messianic Judaism)PART 5 Jesus and the Talmud: Contextual Introduction to Oral TraditionPART 6 Jesus and the Talmud pt. 1PART 7 Modern Jewish Apologetics with Mr. G. LazarPART 8 Jesus and the Talmud pt. 2PART 9: Kabbalah and Jewish Occultism w/ Mr. M. JosephPART 10: The Jewish Revolutionary Spirit with Mr. J. BannisterPART 11: Survey of Jewish History 33 AD-presentIncluding: Jews in the modern world, the Shoah, Vatican II and the Liturgical WarsPART 12: Jewish Influence on Liturgical Reform and Benedict XVI with Dr. R. DeCluePART 15: Seeking the Roots of Anti-SemitismPART 16: Israel-Hamas War: Catholic Views on Zionism, PalestinePART: 22: History of Zionism: Origins-1967 with Lt. Col. Gary Taphorn (ret.)PART 25: ZIONISM DEBATE

Asst. Pastor Melvin Gaines Worship Service Message, Sunday, March 16, 2025 (Pre-recorded video)

Asst. Pastor Melvin Gaines Worship Service Message, Sunday, March 16, 2025

According2Prophecy with Dr. Don Perkins The Great Last Days Apostasy (Dr. Hixson's new book) North Georgia Prophecy Conference https://nbwministries.myshopify.com/products/north-georgia-prophecy-conference-livestream   NBW Ministries website Newsletter Signup NBW Ministries store Spirit of the False Prophet Audiobook YouTube Rumble Podbean Spirit of the False Prophet Spirit of the Antichrist Volume One Spirit of the Antichrist Volume Two Eschatology, End Times, Bible Prophecy, Satan, Jesus, Christianity, Bible

Welcome to Grace in Focus radio. Today, Bob Wilkin and Mike Lii are talking about one of our journal articles by Paul Tanner and something he called eschatological salvation. So, what would be the difference in this and eternal life? Are there different ways theologians use this term? We invite you to listen today (and

Dive into the historical, spiritual, and eschatological significance of Melchizedek in this comprehensive series. Discover the ancient context and the eternal priesthood that links to our salvation and covenant relationship with the Almighty.

Dr. Greg Brannon is the Medical Director and founder of Optimal Bio, a bio-identical hormone replacement practice. He was a practicing OB/GYN for nearly 30 years, until he retired in 2020. Two based boomers, cousins no less, talk about their health red pill experiences. Dr. Brannon was instrumental after Covid in directing The Based Boomer to explore the history of modern medicine, and God's incredible creation meant for the flourishing of his creatures. The health Great Awakening is part of the spiritual Great Awakening happening all around us and has profound eschatological implications.https://optimalbio.com/Restore: Optimal Health through Bioidentical HormonesListen to the Optimal Bio PodcastWatch all of our videos and subscribe to our channel for the latest content >HereHere

In this Episode, we go over the readings in the lectionary for the 2nd sunday in Advent. We discuss the expectations for the first coming of the Messiah and how they were overturned by Christ. We also talk about Paul's ministry to the Corinthians and the teachers that came in after he left and some of the dangers they posed to the health of the Church and ministry.

Listen as Pastor Josiah Graves continues through our study in 1 Peter with a teaching titled, "Eschatological Practices" in 1 Peter 4: 7-11.

Learn more about Detroit Baptist Theological Seminary at https://dbts.edu.

Pastor Drew and Pastor Zack chat about the sermon “Concerning the Coming” from the series on 2 Thessalonians. You can see the full sermon here: https://youtu.be/wN34OYzd37o —————————————- More sermons: https://www.firstcrcoostburg.org/sermons Free Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB lo-fi Sermon Jams: https://www.youtube.com/watch?v=LAIh_oG3r5A&list=PLjPG9miq7uU72f3PJ3anl9XWyryUe5VTc&index=1 Podcasts: https://www.firstcrcoostburg.org/podcasts Worship with us 9:00am Sunday mornings! https://www.firstcrcoostburg.org/stream

For resources related to biblical theology visit handstotheplow.org or jasonderouchie.com.

For resources related to biblical theology visit handstotheplow.org or jasonderouchie.com.

God gave us a Calendar that reveals who Jesus is and what He will do for us. This calendar helps define and govern our lives. Today we will look at the last holy day in God's Calendar. The last holy day on God's Calendar is simply and mysteriously referred to by Moses as “the eighth day”. Very little is initially said about it. But as time unfolds, the revelation of this day explodes with meaning. In Jesus, there is an inaugural fulfillment in His first advent, and there will be a consummate fulfillment in His second advent! Join us as we step into the reality of the inaugural fulfillment of the eschatological Eighth Day!

Pastor and podcaster Kendall Lankford discusses postmillennialism, eschatological universalism, covenant households and more.The Prodcast w/ Kendal Lankford on Apple PodcastsWatch all of our videos and subscribe to our channel for the latest content >HereHere

Pastor and podcaster Kendall Lankford discusses postmillenialism, eschatological universalism, covenant households and more...

In this episode of the Reformed Brotherhood Podcast, Tony Arsenal and Jesse Schwamb delve into the profound significance of Christ's ascension. They discuss how the ascension offers a preview of believers' eschatological hope and ultimate glorification. The conversation emphasizes that, in the final state, believers will be with God in a real and direct sense, mirroring Christ's ascension to the Father's side. Tony and Jesse explore theological insights from the Westminster Larger Catechism, highlighting how Christ's resurrection and ascension serve as a composite event that previews the eschatological final state. They discuss the concept of being "caught up to Christ in the clouds" and how this ascension signifies the eventual full and eternal communion with God. This discussion underscores the importance of understanding and meditating on these theological truths, which are not just abstract ideas but real promises that impact daily Christian living. The episode also touches on the role of the Holy Spirit in believers' lives, explaining how the ascension of Christ means that believers are already seated with Him in the spiritual realms. This concept is further elaborated through the idea of being "fully interpenetrated" by the Holy Spirit in a way that transforms daily actions, thoughts, and emotions. The hosts provide practical reflections on how these profound truths should influence the life and community of believers. Key Points: The ascension of Christ offers a sneak peek of believers' eternal status with God. Insights from the Westminster Larger Catechism highlight the eschatological significance of the ascension. The role of the Holy Spirit in believers' lives is emphasized, showing how the ascension impacts daily Christian living. Questions for Reflection: How does the ascension of Christ influence your understanding of the final state of believers? In what ways can meditating on Christ's ascension and the role of the Holy Spirit transform your daily life? What practical steps can you take to incorporate the theological truths discussed in this episode into your community fellowship?

A Lavish Banquet for All Peoples: Eschatological Feasts, Part 5, presented by Bob DeWaay and Eric Douma. The amazing consistency of the theme of honor and shame is revealed in banquets throughout the Bible. This is an important topic. Luke 13:26-30 again uses the context of an eschatological meal to reveal salvation and judgment. (duration 00:33:22) Click here to play

The following message was delivered at the 2024 Covenant Conference, hosted by CBTS. The theme for the 2024 conference was Conquering and to Conquer: An Eschatology of Victory. To learn more about CBTS, visit CBTSeminary.org --- Send in a voice message: https://podcasters.spotify.com/pod/show/cbtseminary/message Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

This episode, Matthew Wilcoxen and Andrew Errington discuss Dr. Samuel Tranter's recent article: "Eschatological naturalism and ecological responsibility: Troubling some assumptions" in Scottish Journal of Theology, Published online 2024:1-15.

Chalcedon Foundation vice-president Martin Selbrede discusses a host of topics including eschatological universalism, theonomy, Postmillennialism, BB Warfield and more.

Jesus Dines With Sinners: Eschatological Feasts, Part 4, presented by Bob DeWaay and Eric Douma. Luke describes feasts where Jesus dines with sinners, to the dismay of the religious elite. Mary uttered a prediction of this in Luke 1:51-53. She predicts that there will be a reversal of status. One example of this is found in Luke 5 at Levi's banquet. (duration 00:30:48) Click here to play

OT Prophecy-The Removal of the Veil: Eschatological Feasts, Part 3, presented by Bob DeWaay and Eric Douma. The Biblical writers lived in a shame/honor society. Shame and/or honor is often portrayed in feasts. Following the theme of reversal, people who think they are honorable/have status are brought low while those who are shamed/have no status are blessed. (duration 00:32:17) Click here to play

Chalcedon Foundation Vice-president Martin Selbrede discusses a host of topics including eschatological universalism, theonomy, Postmillennialism, BB Warfield and more

Reversal of Status: Eschatological Feasts, Part 2, presented by Bob DeWaay and Eric Douma. One important part of eschatological feasts in the Bible is that of reversal. Unexpected people are honored and exalted while those who were normally honored are brought down. We discuss the Abigail and Nabal narrative and another example of mishteh... (duration 00:27:43) Click here to play

God's Grace Revealed in Feasts: Eschatological Feasts, Part 1, presented by Bob DeWaay and Eric Douma. There is a theme found throughout the Bible where feasts are occasions for salvation of some and judgment of others. They have eschatological implications. David's unexpected kindness to Mephibosheth illustrates God's grace to undeserving sinners. (duration 00:32:16) Click here to play

Content: “Israel of God” (Gal. 6) “We are the circumcision” (Phil. 3) “New man” (Eph. 2) If you would like to support our ministry: https://crosstocrown.org/partners/ What Is New Covenant Theology? An Introduction — https://crosstocrown.org/product/what-is-new-covenant-theology/ Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6m My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

Caught up on a few items on a special DL today. Read through a long message from Twitter that is a good warning about how some eschatologies can become downright dangerous, and then moved back to reviewing aspects of Muhammed Hijab's opening remarks in the Trinity/Tawhid debate.

Caught up on a few items on a special DL today. Read through a long message from Twitter that is a good warning about how some eschatologies can become downright dangerous, and then moved back to reviewing aspects of Muhammed Hijab's opening remarks in the Trinity-Tawhid debate.

Caught up on a few items on a special DL today. Read through a long message from Twitter that is a good warning about how some eschatologies can become downright dangerous, and then moved back to reviewing aspects of Muhammed Hijab's opening remarks in the Trinity-Tawhid debate.