Podcasts about vatican ii

Full Text of Readings Monday of the Eighteenth Week in Ordinary Time Lectionary: 407/408 The Saint of the day is Saint Peter Julian Eymard Saint Peter Julian Eymard's Story Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble in 1834, to joining the Marists in 1839, to founding the Congregation of the Blessed Sacrament in 1856. In addition to those changes, Peter Julian Eymard coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin, and the difficulties of getting diocesan and later papal approval for his new religious community. His years as a Marist, including service as a provincial leader, saw the deepening of his Eucharistic devotion, especially through his preaching of Forty Hours in many parishes. Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian Eymard was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community which Peter founded alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women's Congregation of the Servants of the Blessed Sacrament. Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended. Reflection In every century, sin has been painfully real in the life of the Church. It is easy to give in to despair, to speak so strongly of human failings that people may forget the immense and self-sacrificing love of Jesus, as his death on the cross and his gift of the Eucharist make evident. Peter Julian Eymard knew that the Eucharist was key to helping Catholics live out their baptism and preach by word and example the Good News of Jesus Christ.Saint of the Day, Copyright Franciscan Media

Vous aimez notre peau de caste ? Soutenez-nous ! https://www.lenouvelespritpublic.fr/abonnementUne émission de Philippe Meyer, enregistrée au studio l'Arrière-boutique le 23 mai 2025.Avec cette semaine :Danièle Hervieu-Léger, sociologue des religions, directrice d'études à l'École des hautes études en sciences sociales.Isabelle de Gaulmyn, journaliste vaticaniste.Marc-Olivier Padis, directeur des études de la fondation Terra Nova.Lucile Schmid, vice-présidente de La Fabrique écologique et membre du comité de rédaction de la revue Esprit.SITUATION DE L'ÉGLISE CATHOLIQUEDans votre ouvrage Vers l'implosion. Entretiens sur le présent et l'avenir du catholicisme, Danièle Hervieu-Léger, vous proposez une réflexion lucide et profonde sur la situation critique du catholicisme contemporain, notamment en Europe et en France. À travers votre dialogue avec Jean-Louis Schlegel, vous éclairez les dynamiques de fond qui ont conduit l'Église catholique à ce que certains qualifient de moment d'effondrement ou de bascule historique.Pour vous, plusieurs séismes récents, et en particulier la publication du rapport de la CIASE en 2021, fonctionnent comme des révélateurs de fragilités systémiques enfouies de longue date. Loin d'être un accident isolé, cette crise est le symptôme d'une Église fragilisée par des décennies de blocages institutionnels, d'échecs dans la mise en œuvre du concile Vatican II, et d'une incapacité persistante à se réformer face aux évolutions de la société.Votre analyse repose sur un constat fort : nous assistons à une "exculturation" progressive du catholicisme, c'est-à-dire à son retrait du tissu culturel commun. Plusieurs facteurs sociologiques — urbanisation, révolution familiale, transformations des représentations du corps et de la nature — ont peu à peu dissous la transmission religieuse automatique, marquant la fin du catholicisme comme matrice culturelle.Dans ce contexte, vous soulignez que le catholicisme européen entre dans une phase de minorisation, où il ne pourra plus s'appuyer sur une position dominante dans la société. Pourtant, vous rappelez que l'effondrement du modèle traditionnel ne signifie pas la disparition pure et simple de la foi chrétienne : de nouvelles figures de croyance, des formes communautaires inédites, et un rapport personnel plus libre à la foi émergent.Face aux crises successives, et notamment aux révélations des abus sexuels dans l'Église, vous insistez sur la nécessité urgente d'une transformation structurelle : réforme de la gouvernance, sortie du cléricalisme, reconfiguration du lien entre le centre romain et les périphéries locales, modernisation du langage et des modes de présence au monde.Aujourd'hui, une question centrale se pose : l'Église catholique peut-elle survivre en inventant des formes de vie et de foi adaptées à une société postchrétienne, ou sombrera-t-elle dans une logique de repli et de nostalgie ? Peut-elle assumer son nouveau statut minoritaire de façon féconde, en devenant un lieu d'hospitalité, d'invention spirituelle et d'authenticité, plutôt qu'une forteresse défensive ?Enfin, à travers cette réflexion, vous ouvrez une interrogation plus large : que signifie, pour l'Europe elle-même, la perte de l'héritage chrétien comme socle culturel vivant ? Peut-on imaginer une forme de fidélité au message évangélique en dehors du cadre institutionnel traditionnel ? Et quels chemins pourraient permettre à l'Église de demeurer un acteur spirituel pertinent dans le monde de demain ? Mais d'abord : pourquoi l'affaire des abus sexuels est-elle bien plus qu'une série de scandales isolés dans l'Église ?Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.frHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Full Text of Readings We couldn't findthis page. The Saint of the day is Saint Alphonsus Liguori Saint Alphonsus Liguori's Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus Liguori fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. Alphonsus Liguori founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. Alphonsus Liguori was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus Liguori. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus Liguori is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus Liguori was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all.Saint of the Day, Copyright Franciscan Media

Was Vatican II a break from 2,000 years of Catholic teaching—or its authentic renewal? Why did the Church seem to reverse itself on the liturgy, religious liberty, ecumenism, and its relationship with the modern world? In this episode, we unpack Pope Benedict XVI's famous "hermeneutic of continuity," explore the historical context behind the Council, and separate what Vatican II actually taught from the myths that have fueled decades of confusion. Whether you love the Council, question it, or simply want to understand it, this conversation will challenge assumptions and reveal why Vatican II remains one of the most misunderstood events in Church history.

Should the American Pope debate the American president about good and evil? The shameless Trump, one suspects, would relish a noisy cage match with a rival American celebrity. But Leo XIV has quietly declined the invitation — a refusal that the Catholic scholar Jack Hanson insists is neither cowardice nor convenience. Rather, as Hanson argues in this month's Harper's cover story, “Radical Reformation,” it's because the church has become the last global institution able to provide a coherent moral compass for our rootless times. The great irony, Hanson notes, is that the church was the first victim of the legitimacy conflagration now engulfing every other institution. His history begins in 1870, when Rome lost the Papal States and, for the first time in a millennium, had no earthly kingdom to defend. Ever since, the church has been reorienting itself — lately, against political, economic and military power. That opposition to worldly power was always a strand within the apostolic tradition, Hanson reminds us. Thus the Gospel's “antinomian communists” who stayed behind in plague cities, Thomas More's attack on private property, the 1891 Rerum Novarum, Dorothy Day, liberation theology. What's new is that the Vatican itself has embraced this political tradition of questioning Caesar. Then came 9/11. In the war on terror, Hanson argues, the secular West redefined its enemy not as a rival religion but as religion itself — and the church stopped being Western civilization's moral crown jewel. John Paul II's opposition to the Iraq War was a preview. Leo XIV's 40,000-word encyclical on AI — Magnifica Humanitas, complete with an apology for the church's role in slavery — is a more mature realization of this radical reformation. No wonder, then, that Leo has no interest in a cage match with Trump. “A direct debate with a president who's going to be out of office in a couple of years isn't in his interest. It's too small a task,” Hanson explains. As the latest in a very long line of God's representatives on earth, Leo is playing the long game. He can afford to wait out a noisy Caesar or two. Five Takeaways •       The Last Moral Voice. Institutional legitimacy — of churches, states, the organs of governance and community — is in free fall, and the great historical irony, Hanson argues, is that the Catholic Church was the first institution to face that crisis. When Rome lost the Papal States in 1870, it lost a thousand years of political centrality and has been reorienting itself ever since. Over the last twenty years, the church has ceased to see the West as its spiritual home and reconfigured itself as a genuinely global institution — positioned, almost paradoxically, against power as such. Which is how the paragon of institutional crisis has returned as maybe the last moral voice on the global stage.•       The Radical Tradition Was Always There. The subversive strain Hanson traces runs from the Gospel itself — the early Christians as “antinomian communists” who held everything in common and stayed behind in plague cities — through Thomas More's attack on the enclosures (the first great critique of private property in Western history), Leo XIII's 1891 Rerum Novarum, Dorothy Day's Catholic Worker, and Latin American liberation theology. Hanson doesn't flinch from the two Thomas Mores problem — the property radical was also a persecutor of heretics — because the church is full of sinners; you wouldn't need one otherwise. What's new is that the Vatican itself now orients toward the radical tradition rather than serving as the avatar of institutional power.•       9/11 Drove the Wedge. For most of the twentieth century the secular West treated the church as a civilizational feather in its cap. The war on terror changed that: the enemy was recast not as a rival religion but as religion as such — the new atheism was its rhetorical arm — and John Paul II's vociferous opposition to the Iraq War marked the rupture. Beneath it all, the secularization thesis (societies modernize, therefore secularize) had collapsed, its death usually dated to Iran in 1979. Reason and faith, Hanson argues, are far more intertwined than the twentieth century assumed — and, not coincidentally, the church and the left hit their historical nadirs together and are now showing signs of life together.•       Magnifica Humanitas: Arguing with the Machines. Leo XIV's 40,000-word encyclical on AI and humanity is remarkable, Hanson suggests, less for its conclusions than for its method: reasoned, humane argument addressed to people of all goodwill, in an age of universal bombast — from a leader with no personal stake in the outcome. It includes an apology for the church's involvement in slavery, an acknowledgment that the church itself once practiced the exclusionary humanism it now warns against. While subway billboards advise companies to “stop hiring human beings,” the church's real power, Hanson argues, is the legitimation of popular dissent: since Vatican II redefined the church as the People of God, the pope's voice works by inspiring people to find their own.•       Too Small a Task. Was the American pope elected to counter the American president? “His name wasn't mentioned once,” a conclave cardinal insisted — a denial Andrew files next to Casablanca's “shocked, shocked.” Either way, Leo refuses a direct debate with Trump, and Hanson insists this is the harder path, not the easier one: the pope aims to beat Trump on a higher register, shaping consciences in America and across the globe rather than winning a news cycle against a president who'll be gone in a couple of years. As for the evangelical prosperity gospel wing of MAGA: essentially in schism, Hanson says — not much to do with historical Christianity, politically or theologically. About the Guest Jack Hanson received his PhD in religious studies from Yale in 2024 and has taught there. His essays and criticism on religion, politics, and literature have appeared in Harper's and elsewhere. His cover essay, “Radical Reformation: The Catholic Church's Progressive Revival,” appears in the current issue of Harper's Magazine, the oldest continuously published monthly in America. He lives in upstate New York. References: •       “Radical Reformation: The Catholic Church's Progressive Revival” by Jack Hanson — the cover essay of the current Harper's Magazine.•       On Statesmanship by Steven B. Smith — yesterday's Keen On conversation on the crisis of secular authority, which opens this one.•       Rerum Novarum (1891) — Leo XIII's encyclical on capital and labor, the founding document of modern Catholic social teaching.•       Magnifica Humanitas — Leo XIV's 40,000-word encyclical on AI, technology, and the human person, including its apology for the church's involvement in slavery.•       Dorothy Day and the Catholic Worker — the American wing of the radical tradition Hanson traces.•&nb...

The Very Reverend Father Matthew Crane to explains the Society of St. Pius X (SSPX): its founding in 1970 to form priests, growing conflicts with Vatican II teachings, suppression in 1975 and subsequent disobedience culminating in unauthorized episcopal consecrations in 1988 and again on July 1, 2026. He clarifies that SSPX priests are validly ordained and that Pope Francis granted provisions for valid confessions and marriages under certain conditions which Pope Leo XIV upheld until recent ordinations which resulted in excommunication. Father Crane outlines how excommunication applies to the bishops involved and the SSPX clergy who formally adhere to the schism, while lay attendees require individual discernment. He also notes the location of SSPX chapels in the diocese and urges Catholics to pursue unity of the Church through charity, prayer and attention to the Church's liturgical prayers for unity.

“How does the Bible view divorce?” This question opens a discussion on the complexities of marriage in light of Catholic teaching, including perspectives on divorce for non-Catholics and the interpretation of terms like porneia. Other topics include the permanence of marriage bonds and the implications of Vatican II on contemporary views of marriage. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – Secrets from heaven 14:23 – I'm not Catholic. How does the bible and Catholicism view a person who has been divorced? 22:15 – Regarding the psalms. Why can't they be updated? They just seem like random prayers. 30:14 – Does the term porneia refer to fornication and not just unlawful marriages? 39:45 – Jesus said let no man tear apart a marriage so how can a tribunal decide whether a bond actually occurred? 45:31 – Why does the defense of Vatican 2 seem like gas-lighting? 52:48 – Can seniors get married in the church even though they can’t produce children?

Fr. Trevor Chicoine returns to Man Up for part two of this series on the liturgy, and Joe puts him through a round of rapid-fire questions every Catholic man has wondered about but rarely asks out loud. Topics covered in this episode include: Preparing for Mass — practical tips for getting your family out the door with less chaos, plus why even a few minutes of quiet before Mass changes everything Attire and reverence — Fr. Chicoine's take on dressing for Mass, modesty, and why "come as you are" is always point number one The moving of tabernacles — the real history behind the 1970 General Instruction of the Roman Missal, Pope St. John Paul II's 2000 revision, and why some parishes can move the tabernacle back to center while others can't Chalice veils, incense, and bells — the ancient symbolism behind each, and why "smells and bells" are making a comeback in modern parishes Living out Vatican II's vision — what the Council actually asked for, and simple ways parishioners can add beauty to their parish through music, flowers, altar linens, and more Recommended resources for going deeper into the liturgy, including Bishop Barron's "Mass" series and the book What Happens at Mass by Abbot Jeremy Driscoll A father's role — why dads who take the Mass seriously dramatically shape whether their kids stay in the faith This episode is brought to you by: Construction Professionals — CPCustomHomes.com Iowa Catholic Radio — IowaCatholicRadio.com #ManUp #CatholicMen #IowaCatholicRadio #CatholicLiturgy #DesMoinesCatholic #QuadCitiesCatholic #DavenportIowa #CatholicPodcast #HeroicVirtue #CatholicFaith #Eucharist #MassMatters #CatholicMasculinity #TabernacleTruths #BeautyOfTheLiturgy #VaticanII   Listen Live · Program Schedule · Our StationsLINKSYou can follow us on Facebook, Instagram, Youtube, Tiktok! More on our website.If you would like to support Iowa Catholic Radio you can donate Here! More from Iowa Catholic Radio:Sunday Dive with Katie PatrizioMan Up! with Joe StopulosCatholic Women Now with Chris Magruder and Julie NelsonThe Uncommon Good with Bo Bonner and Dr. Bud MarrBe Not Afraid with Fr. Fabian Moncada and Fr. Bruce RiebeBe Not Afraid en Español con el P. Fabián MoncadaMaking it Personal with Bishop William JoensenFaith and Family Finance with Gregory WaddleThe Great Men of the Bible with Joe Stopulos Liturgy & DevotionsThe Daily Gospel Reflection with Fr. Nick SmithThe Daily Mass from St. Francis of AssisiThe Daily Mass from St. Pius XThe Daily Mass from St. TheresaSunday Mass from the Basilica of Saint JohnWant to support your favorite show? Click Here Iowa Catholic Radio - Connecting People to Christ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Abby and Patrick welcome writer, critic, and religion scholar Jack Hanson for an in-depth and wide-ranging conversation about the politics and social significance of the contemporary Catholic Church. With Jack's new piece in Harper's, “Radical Reformation: The Catholic Church's Progressive Revival,” as a guide, the three put the accession of the Chicago-born Robert Prevost as Pope Leo XIV into the context of the Church's complicated relationship with modern geopolitics, economic pressures, and technological change. From papal critiques of nineteenth century industrialization to the emergence of liberation theology in the Global South to the impact of Vatican II and beyond, Jack walks Abby and Patrick through the intellectual traditions and internal tensions that have shaped the Church's attitudes towards the state, the market, and secular political ideologies. Going beyond headlines and reductive soundbites, Jack helps Abby and Patrick situate the contradictions of American Catholicism – embodied most visibly in the reactionary politics of figures like J.D. Vance – within a broader narrative of US imperial decline and crises of institutional legitimacy and moral authority. As a case in point, the three turn to the Pope's recent encyclical, Magnifica Humanitas, its provocative assessment of AI specifically, and its account of conditions of contemporary anomie more generally. What ensues is a conversation about desire, fantasy, technology, solidarity, and what it means to be human.Jack Hanson, “Radical Reformation: The Catholic Church's Progressive Revival”: https://harpers.org/archive/2026/08/radical-reformation-jack-hanson-catholic-church-progressive/Jack's Substack, Phantom Heresy: https://phantomheresy.substack.com/Jack on Magnifica Humanitas on the Know Your Enemy podcast: https://open.spotify.com/episode/4OZialymsdMglvaEdujzx2More by Jack on the Catholic Church:“The Text That May Be Key to How the New Pope Thinks,” https://www.thenation.com/article/society/pope-leo-xiv-rerum-novarum-socialism/“Last Rites,” https://www.nybooks.com/online/2024/10/20/last-rites-death-penalty-catholic-church/“Mamdani's Newest Ally: The Catholic Church?”: https://nymag.com/intelligencer/article/mamdanis-newest-ally-the-catholic-church.html“The Heresy of Americanism,” https://newsletter.thedriftmag.com/p/the-heresy-of-americanism“The Post-Francis Church,” https://yalereview.org/article/pope-francis-death-future-catholocismHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Find us online:  http://www.ordinaryunhappiness.com X: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: http://www.patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comRobert P. George is a legal scholar and political philosopher. At Princetown, he's the McCormick Professor of Jurisprudence and the director of the James Madison Program in American Ideals and Institutions. He's also a senior fellow at both the American Enterprise Institute and the Witherspoon Institute, which he co-founded. His many books include Making Men Moral and In Defense of Natural Law. We spent many years sparring in print over marriage, gays, and Catholicism.For two clips of the episode — on disobeying unjust laws, and the supposed harms of gay marriage — head to our YouTube page.Other topics: his dad's harrowing service in WWII; Robby growing up in Appalachia with his grandfathers in the coal mines; first in his family to go to college; stories of both of us being at Oxford at the same time; the origins of bluegrass; Robert Byrd's legacy; Plato's Gorgias; Aristotle and friendship; Robby's close friendship with Cornel West; Montaigne; Aquinas; Vatican II; Eastern Orthodox liturgy; neo-scholasticism; Darwin's survival of the fittest; Nietzsche; loving one's enemy as uniquely Christian; just law and unjust law; MLK's letter from a Birmingham jail; Hume; Oakeshott; natural law theorists vs legal positivists; the AIDS crisis; Christian marriage vs civil marriage; divorce; the Manhattan Declaration; Henry VIII's annulments; the sexual habits of Clinton and Trump; illiberalism on the left and right; and the beached squids of Ptown.Browse the Dishcast archive for an episode you might enjoy. Coming up: Ross Barkan on the DSA and Mamdani, John O'Sullivan on conservatism, Azam Ahmed on terrifying new drugs, and Megan McArdle on pretty much anything. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Dr. Jacob Phillips is back to dismantle sedevacantist TikTok arguments, explaining why the belief that the papal seat is vacant since Vatican II is not only theologically incoherent but spiritually ruinous. Enjoy these episodes and exclusive content ad free, one week early with DailyWire+ : https://get.dailywire.com and select All Access membership  Pints: Last Call Ep. 24 - - -

EVERYONE who signs up to my giveaway wins a FREE spicy toy or gift card for toys! https://www.bboutique.co/vibe/leavingeden-pod#bbpartnerIn this episode, we discuss the ongoing schism in the Catholic Church, as Pope Leo excommunicates the Society of Saint Pius X (SSPX) following their decision to disobey him by consecrating new bishops. SSPX is a faction within Catholicism that considers the reforms of the 1960s (Vatican II) to be wrong and heretical. They seek to reverse the Catholic Church's more progressive recent direction.Subscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

In this episode we are joined by the Executive Director of Reformed Forum Camden Bucey. Camden is also the host of the podcast Christ the Center. He is an expert on the 20th century Roman Catholic theologian Karl Rahner, who is one of the most important architects of Vatican II and its theology. In 2019 Bucey wrote “Karl Rahner” as a contribution to the series Great Thinkers. Modern-day Roman Catholicism is in many ways a reflection of Rahner and his theology. Rahner is most well known for his concept of “anonymous Christians.” In this episode we discuss Rahner as person, as a theologian, and explore his understanding of grace and how it gave birth to the idea of anonymous Christians.Episode notes: https://reformedforum.org/https://reformedforum.org/more-lessons-from-the-eternal-city/https://camden.bucey.org/rahner/Support the show

Joe responds to the SSPX claims about Vatican II and it’s position on religious liberty, ecumenism and collegiality. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heshmeyer and I want to address three alleged errors of Vatican II. Now last week I looked at some of the legitimate critiques made against the council. For example, some of the texts were ambiguous and heretics made use of some of those ambiguities in propagating false teaching. As I pointed out then, those critiques are largely true, but you can say the same thing about many councils and it doesn’t im...

“Are we transported to the Cross at every Mass?” This question opens a discussion about the profound connection between the Eucharist and Christ’s sacrifice. The conversation also addresses whether the SSPX can consecrate bishops without approval, the meaning of the word “Mass,” and a simple explanation of consecration for those seeking clarity. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:40 – Are we literally transported at the foot of the cross at mass? 14:20 – Is it true that the SSPX should be able to consecrate bishops without approval because that’s how it was done before Vatican II? 25:00 – What does the word Mass mean? 36:18 – I struggle with understanding what the word consecration means? I need it explained to me in a very elementary way.

Catholic apologetics can sometimes give the impression that every objection has a simple answer. But recent controversies have forced Catholics to wrestle more seriously with teachings that, at least on the surface, appear difficult to reconcile with Scripture and the Church's established tradition. In this video, I examine two of the hardest examples. First, I consider whether Pope Francis's declaration that the death penalty is "inadmissible" can be reconciled with centuries of biblical and magisterial teaching that regarded it as morally permissible in certain circumstances. Then I examine the apparent conflict between the nineteenth-century papal condemnations of religious liberty and Vatican II's declaration that the human person possesses a right to religious freedom. These questions do not necessarily prove that the Church has reversed herself, but they do require careful distinctions, greater humility, and a willingness to admit when newer formulations are confusing, prudential, or potentially in need of reform.

Joe answers some objections to Vatican II raised by the SSPX. Transcript: Joe : Welcome back to Shameless Popery. I’m Joe Heschmeyer and in response to my recent video about the SSPX consecrations, I mentioned that despite what you may have heard, the dispute between the Vatican and the Society of St. Pius X not a dispute about the Latin mass. It is about whether or not Vatican II teaches error. As I put it last time, they accused the Council of Teaching error or heresy on three issues, religious liberty, accumanism, and collegiality. There simply is not time right now to do a deep dive ...

Given on the Seventh Sunday after Pentecost, 2026.

On July 1, 2026, the Society of Saint Pius X consecrated four bishops at its Écône seminary, defying Pope Leo XIV's direct plea to "turn back." Within 24 hours, Rome declared the SSPX's bishops and roughly 750 priests excommunicated and schismatic — invalidating confessions and marriages going forward.  Matthew traces SSPX's origins through Archbishop Marcel Lefebvre's formation in the shadow of Action Française's antisemitic integralism, his fight against Vatican II, and the movement's namesake, Pope Pius X's anti-Modernist crusade.  It's a wild ride: from Juan Fernández y Krohn's 1982 assassination attempt on John Paul II, through Holocaust denial among SSPX clergy, domestic abuse testimony from ex-member Cassandra Hackstock, and Xavier Lopez's 2022 weapons arrest.  Will the schism of a right-wing Catholic sect born out of antisemitism and anticommunism bolster American and global resistance to Leo XIV's progressive agenda? Is this the form of Catholicism that JD Vance has been looking for? Or will it shift the Overton Window rightward, emboldening Vance and other TradCaths in their lowkey contempt for Leo—because at least the Church should be grateful that at least they're not full schismatics? Show Notes Vatican declares SSPX in schism, excommunicates bishops — AP/NBC News SSPX ordains four new bishops in defiance of Pope Leo and the Vatican — America Magazine Thunderstorm interrupts SSPX episcopal consecrations — Catholic Herald  Vatican declares SSPX bishops, priests schismatic, says lay faithful risk excommunication — National Catholic Reporter Second Attempt on a Pontiff: The Little-Known 1982 Attack on John Paul II in Fatima — Gaudium Press Rise of 'new Catholics' hardens battle lines between US and the Vatican — Irish Times Inside the Schism Threatening the Catholic Church — Jacobin Seven Years in the SSPX — Where Peter Is Catholic Traditionalism After Francis — Commonweal Magazine Analysis: SSPX excommunications show what Pope Leo means by "unity" — America Magazine Pope news: SSPX | Magnificast Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. William Lane Craig continues his examination of the Lord's Supper with a deep dive into the Roman Catholic doctrine of the Eucharist as a sacrifice. Beyond transubstantiation, Catholics hold that the Mass is a propitiatory offering to God for the sins of both the living and the dead. Dr. Craig traces this doctrine from Irenaeus's early view of the Eucharist as a thank offering, through its codification at the Council of Trent, to its further development at Vatican II — exploring what it means for Christ to be "re-presented" to God in each celebration of the Mass.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A single decision in Rome can light a fuse across the Catholic world, and that's exactly what happens when the SSPX consecrations collide with papal warnings and a decree of excommunication. With Rob away at a family funeral, we take a hard look at why this moment is hitting so many people differently: some feel vindicated, some feel betrayed, and plenty feel stuck between the Catholic instinct to obey the Pope and the lived reality of deep Vatican confusion.We walk through the core questions without pretending they're easy. What makes a command lawful, and why does that matter even when Church leaders scandalize the faithful? Were the consecrations strategically avoidable, and what would a transparent, public negotiation with Rome have looked like? We also unpack the practical anxiety many Catholics feel about sacramental life, especially confession and marriage faculties, and why vague language and sloppy governance can “cast doubt” even when the underlying sacramental theology is sound.From there, we zoom out to the bigger crisis: Vatican double standards, the post Vatican II revolution in Church culture, and the grim data showing widespread rejection of core Catholic beliefs. But we refuse to let outrage become the point. The deeper fight is for charity, sanity, and salvation. We talk frankly about why sedevacantism can poison the soul, why Catechism 675 helps frame the “mystery of iniquity,” and what it looks like to resist errors without jumping out of the Barque of Peter. If you're trying to stay faithful in a time when everything feels like a battlefield, we end with a simple plan: stay awake, watch, and pray.If this helped you, subscribe, share the episode with a friend who's struggling, and leave a review so more Catholics can find it. What's the clearest line you think Catholics should not cross right now?Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

July 8th, 2026 - We welcome Dr. Hanael Bianchi to examine a newly published study of Vatican II implementation that breaks new ground in historical research. Then, we welcome back Fr. Gerald Murray to get his thoughts on the Vatican's excommunication decree on the SSPX. Links, Show Notes & More - https://thestationofthecross.com/act Email Us! ACT@TheStationOfTheCross.com

::: Photo © Las Hermanas Collection, Center for Mexican American Studies & Research, Our Lady of the Lake University ::: Our director, Bill Cavanaugh, chats with University of Notre Dame doctoral student Amirah Orozco, about the group of Latina women known as "Las Hermanas." Organized in the wake of Vatican II as the Chicano Movement was taking shape in the U.S, these women forged an identity as Latinas, Catholics, and feminists. They took seriously their roles as baptized Catholics to advocate for Latine voices to be heard, both in and outside of the Church. Amirah Orozco holds a Master of Theological Studies from Boston College and is pursuing a PhD in theology at the University of Notre Dame. She works with questions of liberation and emancipation of the poor and marginalized, focusing on feminist as well as decolonial theologies. She has written various articles on topics of Latine theology that have been published in Commonweal Magazine, Theological Studies, Perspectivas: Journal of the Hispanic Theological Institute, and the Journal of Interreligious Studies. (Learn more about her work at https://theology.nd.edu/people/amirah-orozco.)

Today’s Topics: 1, 2, 3, 4) William discusses Vatican. II and what it was, including, when it began, ended, and what Constitutions, Decrees, and Declarations (Documents) it produced, including Sacrosanctum Concilium, on the Liturgy; Lumen Gentium, on the Church; Dei Verbum, on Divine Revelation; and Gaudium et Spes, on the Church in the modern world, and what was taught in that Ecumenical Council

Enjoy this episode? Please share it with at least ONE friend who you think needs to hear it!Former Freemason Leo Zagami explores the Vatican's hidden role in UFO disclosure, the Jesuits' influence on Disclosure Day, and the alleged reverse engineering program that began with Italy's 1933 extraterrestrial crash in episode 253 of the Far Out with Faust podcast.A former Freemason with connections to Italy's infamous P2 Masonic network, Leo Zagami is an Italian author whose work explores the Vatican, intelligence agencies, secret societies, and UFO disclosure. Drawing on decades of research and his own experiences inside esoteric organizations, he investigates the historical forces he believes continue to shape global politics, religion, and the modern disclosure movement. His latest book, The Vatican's Top Secret Alien Agenda, traces the origins of modern UFO disclosure through the Vatican's role in extraterrestrial encounters, Jesuit astronomy, hidden archives, and Italy's alleged 1933 UFO crash.What if the modern UFO disclosure movement didn't begin with Roswell at all? Faust and Leo argue that today's debates over extraterrestrials, the Vatican, and non-human intelligence can only be understood by looking much further back — through the Book of Enoch, the theological changes of Vatican II, and the institutions that have shaped public understanding for generations. As the conversation expands from alleged reverse engineering to the CIA's Legacy Program and the enduring aliens-versus-demons debate, it asks whether disclosure is revealing something new — or reviving a story that never truly disappeared.In this episode:• The 1933 Magenta Crash: Was Roswell really the beginning?• Disclosure Day: Why Leo believes Hollywood may be prepping us for what's coming next.• The Book of Enoch: The ancient text that changed entire aliens-versus-demons debate.• The SOL Foundation: Is the world's leading UAP think tank managing disclosure?• Vatican II: The forgotten theological shift—how the Church views extraterrestrials.• Jesuit Astronomers: Why would one of the world's oldest religious orders be watching the skies?• Remote Viewing & Stargate: What the CIA hoped to learn from psychic contact with non-human intelligence.• Marconi's Death Ray: The bizarre World War II technology story most people have never heard.• Anunnaki & Nephilim: Are the oldest stories in human history describing the same phenomenon?• Brother Extraterrestrial: Why one Vatican phrase could redefine the entire disclosure narrative.If the story of UFO disclosure really began long before Roswell, the biggest secret may not be what we're discovering today — but what we've been taught to forget.00:00:00 Leo Zagami's New Book The Vatican's Top Secret Alien Agenda00:00:42 Spielberg's "Disclosure Day" Screenplay & Hollywood Gatekeepers00:01:54 Mussolini's UFO Crash: Hidden 1933 Italian Evidence00:03:41 David Grusch Exposed: Whistleblower or Authorized Agent?00:08:15 Vatican Secrets on Extraterrestrial Life00:13:31 The Magenta UFO Crash & The Real Birth of Reverse Engineering=00:19:20 Inside Cabinet RS 33: Italy's Top Secret Fascist UFO Team00:22:51 The Marconi Death Ray & Secret Pope War Interventions00:31:48 Pope Pius XII's Close Encounter in the Vatican Gardens00:35:45 53 Miles of Vatican Secret Archives00:38:01 The Vatican Faculty of Paranormal: Training Priests for Aliens00:40:20 Pope John XXIII's Secret 1961 Alien Encounter at Castel Gandolfo00:45:31 Inside The Sol Foundation: The CIA's New Disclosure Playbook00:54:29 Zecharia Sitchin's Hidden Collaboration with the Vatican00:56:03 Forbidden Book of Enoch: Why the Vatican Censors Malevolent Entities01:08:19 Jack Parsons, L. Ron Hubbard, & Interdimensional Occult Portals01:17:40 Mount Graham Observatory & The L.U.C.I.F.E.R. Telescope Secrets01:28:04 The Trojan Horse of AI: Reverse-Engineered Tech & Humanity's FutureWatch Leo's other appearances on the show Ep. 227 Unmasking the Heretical Sect Behind Jeffrey Epstein | Leo Zagami https://youtu.be/Hl4iKOfrJukEp. 206 The Illuminati Infiltration of Christianity, Judaism & Islam | Leo Zagami https://youtu.be/rp8fTQuTEJUEp. 102 Money, Jesuits, & Occultism in the Catholic Church | Leo Zagami Podcasthttps://youtu.be/12FtYvLCxVACheck Out Leo's bookshttps://www.amazon.com/stores/Leo-Lyon-Zagami/author/B0D6HQCQH6Connect with Leo Zagamihttps://leozagami.com/https://www.youtube.com/channel/UCHLs2vy3GKHrBDG0q6_FFNQJoin us on PatreonFor uncensored episodes, behind-the-scenes content, and exclusive community access:https://patreon.com/FarOutWithFaustListen on Spotify + Apple PodcastsSpotify: https://open.spotify.com/show/6StPwgq2di3f8uxnc6SmIfApple: https://podcasts.apple.com/us/podcast/far-out-with-faust-fowf/id1533017218FOWF & Faust Checho on socialhttps://www.instagram.com/faroutwithfaust/https://www.instagram.com/theonefaustchecho/https://www.facebook.com/Faroutwithfausthttps://x.com/faustchechohttps://patreon.com/FarOutWithFaustQUESTION THE ANSWERS™#Vatican #Pope #Extraterrestrialwe'd love to hear from you

Tonight on GeekNights, we consider Adventure Time: Fionna and Cake. It's a fantastic continuation of Adventure Time, which we reviewed in 2013, reviewed again in 2014, shared our final thoughts in 2019, reviewed Distant Lands - BMO in 2020, and Distant Lands - Obsidian also in 2020. It's also deeply metacontextual.In the news, Science Saru is bringing us Jaadugar: A Witch in Mongolia, the Lefebrvistes are schisming over Vatican II (again), and two people climbed to the top of the Empire State Building today.Related LinksForum ThreadAdventure Time: Fionna and CakeDiscord ChatAdventure Time: Fionna and CakeBluesky PostAdventure Time: Fionna and CakeThings of the DayRym - you know the frog but not his storyScott - Why The Price Is Right has hidden mics everywhere

Preaching for the Fourteenth Sunday in Ordinary Time, Theresa Gardner offers a reflection on finding hope amid a world marked by polarization and dehumanization:"The hatred, darkness and pain of the world has brought me to my knees, knocking the wind out of my spirit. But it is the light and the hope of my students and those who are on the margins of society that continue to give me strength- let's look to them together, give each other the hope we need to become more whole."Theresa Gardner, a native of South Jersey, currently serves as Director of Christian Service at Loyola School in New York City. She holds an undergraduate degree in music and theology from The Catholic University of America and a Master of Arts in Theology and Religious Studies from Villanova University, where she engaged with feminist theology, synodality, and ecclesiology. She recently published a chapter in Liturgical Press's The Legacy and Limits of Vatican II in an Age of Crisis, examining women's leadership in the Church since Vatican II. Visit https://catholicwomenpreach.org/preaching/07052026 to learn more about Theresa, to read her preaching text, and for more preaching from Catholic women.

Fr Peter George Flynn opens a new series on religious freedom, prompted by a Nordic Bishops' Conference document quashing a fifty-year rumour that Scandinavian Catholics could join the Freemasons. The episode turns on Bishop Erik Varden of Trondheim's argument that there was no Copernican revolution at Vatican II — no moment when the Church traded […] L'articolo Catechesis – What ‘Religious Freedom' Really Is – Fr Peter George Flynn OFMConv proviene da Radio Maria.

Catholic theologian Jacob Phillips is here to discuss papal authority, the SSPX's looming schism over unauthorized ordinations, liturgical division between the Novus Ordo and Traditional Latin Mass, and the broader crisis of institutional trust facing the modern Church. Ep. 585 Theotokos Rosaries: https://dwplus.shop/TheotokosRosaries -- -- --

La Liturgie des Heures, longtemps perçue comme une prière réservée aux moines et aux prêtres, est en réalité un trésor spirituel proposé à tous les baptisés. Recommandée à tous les laïcs par le concile Vatican II, elle rythme la journée par la prière des psaumes et permet de sanctifier le temps, au coeur même de nos vies quotidiennes modernes. Alors comment se l'approprier aujourd'hui, malgré des textes parfois exigeants et des emplois du temps chargés ? Dans cette émission, Régis Burnet reçoit Arnaud Join-Lambert, Professeur à l'Université Catholique de Louvain, et le père Marco Gallo, directeur de l'Institut Supérieur de Liturgie à l'ICP. Ils offrent ici un éclairage sur la tradition de cette prière et donnent des clés concrètes pour la vivre simplement au XXIe siècle.

On this season finale of “Inside the Vatican,” Colleen and Gerry discuss the hectic weeks before Pope Leo's summer vacation. First they recap the pope's trip to Pavia to visit the remains of St. Augustine and the home of St. Frances Xavier Cabrini, his speech to the World Food Program and the Vatican's denial of the German bishops' request to allow lay people to preach homilies. They also look ahead to this week's consistory of cardinals, the illicit ordinations planned by SSPX, the pope's address to Americans on July 3 and his trip to Lampedusa July 4, along with how Leo plans to spend his summer vacation. In this episode, Gerry also breaks the news of how many days Pope Leo will spend in Argentina, Peru and Uruguay this fall. 0:00 Intro 1:17 Pope Leo's visit to Pavia and Cabrini's hometown 4:52 Breaking News - Pope Leo's agenda for Latin America 5:44 Pope Leo's visit to the World Food Program 10:50 Vatican says no to lay homilies during Mass 11:35 Meeting of continental synod leaders at Vatican 16:38 Consistory of cardinals on war, AI and the synod 23:49 Cardinals could discuss SSPX at consistory 28:44 Pope Leo's address to Americans July 3 34:06 Pope Leo's July 4 visit to Lampedusa 34:53 What we know about Pope Leo's summer plans 39:22 Please fill out our listener survey! Links: Pope Leo XIV exalts first American saint Cabrini as a model for Christians for her care of migrants Pope Leo: War is ‘fed more easily' than the hungry Vatican to German bishops: No lay people preaching homilies at Mass SSPX stands firm against Vatican II in open letter to Pope Leo Extraordinary consistory signals Pope Leo's push to work with cardinals on global challenges Fill out our Listener Survey! Follow Gerry on X: @gerryorome  Follow Colleen on Instagram: @colleendulle  Support Inside the Vatican by becoming a subscriber to America Magazine! Learn more about your ad choices. Visit megaphone.fm/adchoices

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The SSPX consecrations story isn't just about bishops and Rome. It's a stress test for the whole traditional Catholic world, and the reaction tells you more than the headline ever could. We talk through why people who never attend an SSPX chapel can seem the most obsessed, why sedevacantists and anti-SSPX critics both use the moment to drive wedges, and why calling everyone a traitor or a grifter is a lazy substitute for thinking.We also get concrete about the substance beneath the drama. We read through a blunt list of modern errors that traditional Catholics keep naming, from relativism and situational ethics to false ecumenism, synodality, and a liturgical focus that feels more human-centered than God-centered. Then we ask the uncomfortable question: how do you reconcile claims that “it's all in Vatican II” with the day-to-day Vatican posture on interreligious dialogue and “fraternity”? If you care about the Latin Mass, the FSSP, diocesan TLMs, or the SSPX, these tensions shape your lived Catholic experience.The second half turns toward mindset and spiritual survival. We push back on the idea that it's a Catholic duty to “cope” if that means pretending all is well, but we also warn against scandal addiction and doomscrolling. We close with a surprising historical lens: the real clash between Lefebvre and Paul VI, and why the Church can look like it's in its passion without having failed. Subscribe, share this with a friend who's stuck in trad infighting, and leave a review so more Catholics can find the conversation.Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Vous cherchez que lire cet été ? Christiane Rancé vous fait visiter ses Espagnes - une visite particulièrement spirituelle et joyeuse. Comment peut-on y aimer la fête à ce point et s'adonner aux processions de la Semaine sainte ? Y manifester autant d'ardeur à vivre et de vision tragique, de volupté et de mysticisme ? Les paysages des provinces, les auteurs, vous aimerez tout (« Que viva España : un itinéraire amoureux », chez Tallandier). Vincent Dujardin vous propose le fruit d'un travail colossal effectué à partir de très nombreuses archives, dont certaines étaient jusqu'alors inaccessibles ; voici certainement LE livre de référence sur la vie du roi Baudouin, ses prises de décision, la personne de celui dont le pape François évoqua la possible béatification (« Baudouin, un roi face aux crises de son temps », chez Mame). Tout aussi approfondi et historique est l'ouvrage d'Albert Jacquemin : « Le choix de la rupture » au Cerf. L'auteur y évoque la consécration de quatre évêques par Mgr Marcel Lefebvre en 1988, sans mandat pontifical, et la crise ainsi ouverte. L'événement s'inscrit dans un processus engagé dès les années 1970 et marqué par une critique de plus en plus radicale du concile Vatican II. Un essai clair et argumenté pour mesurer la gravité de la rupture. Une émission en coproduction du Jour du Seigneur, La Procure et KTO, animée par Jean-Marie Guénois.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!“Can we please be normal?” That's the line we start from, because the Israel conversation rarely stays normal for long. We take a careful look at Michael Knowles' comments and the broader conservative Catholic media instinct to treat the modern State of Israel as a purely political alliance, detached from theology. We don't buy that split. When people invoke Scripture, prophecy, covenant language, or “God's promises,” they are already doing theology, even if they call it foreign policy.We're joined by Catholic State (Justin) and American Reform to sort out the terms that constantly get blurred: Israel as a people, Israel as a land, and Israel as a modern nation-state. From there we dig into Romans 9–11, what Saint Paul actually means by “the gifts and the calling of God are irrevocable,” and why Catholic fulfillment theology doesn't fit comfortably with Christian Zionism or dispensationalism. We also discuss Vatican II language that's often cited in online debates, plus earlier Catholic sources that shape how many traditional Catholics think about covenant, promise, and continuity.The conversation turns to a newer pro-Israel Catholic advocacy effort asking the Pope to clarify whether the founding and endurance of the State of Israel should be read as a sign of providence. We explain why that question isn't neutral, why “right to exist” can smuggle in theology, and how Catholics can reject sensationalism while still refusing a forced, two-option script. If you want a more precise, historically grounded way to think about Catholic teaching on Israel, the Holy Land, and political theology, this one will challenge you.Subscribe for more long-form Catholic conversations, share this with a friend who argues about Israel online, and leave a review with your biggest unresolved question after listening.Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

June 24th, 2026 - We react to the Archbishop who led the JPII Institute on Marriage and Family Life aiming to reform ideas of natural law. Then, we welcome Thomas Storck to discuss whether the Second Vatican Council can be reconciled with tradition. Links, Show Notes & More - https://thestationofthecross.com/act Email Us! ACT@TheStationOfTheCross.com

In this episode Trent examines Redeemed Zoomers claims about Vatican II and the Jews. To support this channel: https://www.patreon.com/counseloftrent [NEW] Counsel of Trent merch: https://shop.catholic.com/apologists-alley/trent-horn-resources/ Be sure to keep up with our socials! https://www.tiktok.com/@counseloftrent https://www.twitter.com/counseloftrent https://www.instagram.com/counseloftrentpodcast

Pope Pius XII was dying. He knew the Church was facing a crisis that would not come from outside, but from within. In his final months, he commissioned a sweeping encyclical, Cultum Regni, "Worship of the King of Kings"—intended to condemn the theological errors already spreading through Catholic seminaries and universities. He died before it could be published. The document was buried. And the Church chose a different path.Now, newly uncovered Vatican archival research has brought the draft to light. What it reveals is stunning: Pius XII anticipated almost every theological dispute that would erupt after Vatican II. The sacrificial nature of the Mass. The authority of the magisterium. Moral relativism. Doctrinal ambiguity. Ecumenism. The relationship between Church and state. He saw the Nouvelle Théologie for what it was, Modernism dressed in new language, and he was preparing to stop it. HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Fr. Elias Mary Mills, F.I., served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin, from 2016 to 2021. He was ordained in May of 2000. In Today's Show: • How can we interpret Vatican II's comments in light of previous Church teachings in regard to “Religious Liberty”? • What is your day-to-day life like as a Franciscan Friar?   • How do I know that the person I want to marry is the one God intends for me?  • Why do we have to love our enemies, and how can we do this? • If I know lust is a mortal sin but impure thoughts enter the imagination, (perhaps intrusively) but I do not consent, does that simply make it a temptation? Or would it be venial? • And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!You've probably heard the Saint Michael Prayer. The part most people miss is that its origin story is bound up with a Pope who believed the Church was facing more than bad politics, and he answered with something sharper than commentary: Immortali Dei, Pope Leo XIII's encyclical on how a nation should be ordered, what authority is, and why the state cannot pretend God is irrelevant without slowly hollowing itself out.We walk through Leo's core framework: two real powers established by God, the spiritual authority of the Church and the temporal authority of the state. That distinction is not a call for theocracy, but it is a direct challenge to the modern “religiously neutral” state. From natural law to public education to marriage, Leo argues that law and culture always point somewhere, and when they stop pointing toward truth, they don't become neutral, they drift toward chaos. Along the way we dig into the thesis hypothesis approach, the idea that there's an ideal political order, and there are also prudent concessions Catholics may accept when the ideal is impossible without greater harm.That sets up the tension a lot of Catholics still feel today: Immortali Dei's “error has no rights” versus Vatican II's Dignitatis Humanae and the modern language of religious liberty. We lay out why this debate keeps splitting the Catholic world, and we test it against real life examples, including a clip of JD Vance explaining how he weighs papal criticism against his duties in civil office. If you've ever felt like you didn't have the words to explain what went wrong in the modern West, Leo XIII gives you a vocabulary worth recovering.Subscribe for the next installment as we move toward Rerum Novarum, and if this helped you, share it with a friend and leave a review so more people can find the series.Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

On today's Hour 1 of the Patrick Madrid Show, Patrick provides insights to engaging questions from listeners. Anita emails in and wants to know if there is a starter kit for praying novenas, Gabe asks if movies can have curses or demons attached to them, and Patrick assures listeners that one doesn't actually have to say the words "I consecrate" for a consecration to be authentic. Plus, more questions from the audience including, what is a humeral veil and what are "liturgical digits"? Email – Anita – Is there a starter kit for praying novenas? Sr. Maria Francesca - some bishops had photos of wearing gloves... does this have to do with touching host? Can priests wear them too? Email – Gabe: Can a movie have cruses or demons attached to it? Break 1 Email – Cynthia: Why didn’t the bishops explicitly say the word’s consecration? The priest nowhere says “ I consecrate this bread” during the Eucharistic prayer. You don’t have to use the word “I consecrate” as these words are not integral to the act of a consecration. Nathaniel - What do you think of the Protestant Reformers, and do you think they should have been killed? Kevin - The humeral veil--is it mainly used to support the weight of the monstrance while processing? Break 2 Email – Christine: After three years of marriage my husband left and then came back. Would this qualify as an invalid marriage? Ruben - Do you know anything about liturgical digits and the priest keeping his index and thumb together after the Consecration. Was this required before Vatican II?

He was ordained a half-century ago. He remembers when reverence was expected, when the tabernacle was central, when Catholics knew what they believed and why. Then came the changes, and everything flipped.Father Richard Perricone joins John-Henry Westen to chronicle the transformation that has left the Church unrecognizable. Reverence became taboo. The sacred became optional. The priesthood became confused. And the laity, trained for generations to trust their shepherds, were suddenly told that the faith they had received could be rewritten, reimagined, or simply abandoned.Perricone does not blame Vatican II alone. He blames what came after: the systematic dismantling of Catholic identity by men who saw tradition as an obstacle and ambiguity as a virtue. The loss of the Latin Mass. The sidelining of the tabernacle. The confusion over confession. The collapse of religious orders. The silence of bishops who should have spoken.HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Today, Fr. Fessio concludes his reflections on the first half of the Mass by commenting on the prayers of the faithful. In the next episode, Fr. Fessio starts his reflection on the second half of the Mass—the Liturgy of the Eucharist. 

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Patrick addresses live-wire issues across Catholic life, from martyrdom and liturgical disputes to Catholic identity in a world bristling with controversy about Israel, AI, and Vatican II. Listeners encounter raw stories of faith, unsettling questions on seminary formation and abuse, the awkward tension of interchurch invitations, plus the blunt reality of raising children amid cultural anxiety. Fresh, unpredictable, and sometimes bracing, Patrick threads practical advice with direct engagement on challenges facing Catholics today. Alonzo - What is martyrdom and what are the requirements for it according to the Catholic Church. (01:00) Joe (email) - Catholics Weird Obsession with Israel (05:27) Email - Reflection on God’s providence in our lives (08:31) Patrick shares Pope Leo’s statement to a Delegation Of The Association Of Catholic Colleges and Universities (20:55) Body of Auburn student James Weston Higginbotham found in mountainous area outside Kyoto, Japan, after he split off from family during trip. Reports suggest he was upset about his mom using ChatGPT (27:09) Matthew (email) – Would it be wrong to say God created the universe from his output of love? (31:49) Lawrence - Why can't the church change their policy to have all altar servers be men and not boys? (37:34) Patrick responds to an email about going to non-Catholic churches (46:24)

For fifty years Catholics have debated the Society of Saint Pius X, episcopal consecrations, and questions of schism and canonical status. But according to Bishop Athanasius Schneider—and Archbishop Marcel Lefebvre before him—most people are arguing about the wrong thing. Let's examine the real "State of Emergency" in the Catholic Church: collapsing vocations, shuttered churches, empty monasteries, declining belief, the suppression of the Traditional Latin Mass, and a growing crisis of Catholic identity in the post-Vatican II era. The question is not whether emergency measures are justified, but whether the emergency itself can still be denied.  Featuring: Bishop Athanasius Schneider Archbishop Marcel Lefebvre The SSPX consecrations The Traditional Latin Mass Vatican II and Nostra Aetate Pope Francis and religious pluralism The Chartres Pilgrimage The future of Catholic Tradition What is the REAL crisis facing the Church today? Watch and decide. "Find you Forever" at CatholicMatch! https://www.catholicmatch.com/ Shop The Remnant's Sacred Heart collection: https://shop.remnantnewspaper.com/ 

Sam, Dylan, and Dark Smith are back to break down: Dylan returning from Italy with food poisoning and 50 silent farts blamed on his infant daughter in economy class, Sam officially declaring himself a solo anarchist who is never voting again, the Three Secrets of Fatima and the Portuguese shepherd children who received apocalyptic prophecies from the Virgin Mary that correctly predicted World War Two, the Vatican suppressing the third secret for 40 years because it was too dark even for the Pope who went pale reading it, the theory that Vatican II was literally Satan infiltrating the Catholic Church from the inside, Sister Lucy possibly assassinated and replaced with a body double, the Gray Wolves hitman connected to NATO's Operation Gladio and the bullet now sitting in the Virgin Mary's crown, the new Pope's 40,000-word anti-AI manifesto and whether Catholics can now sue employers on religious freedom grounds for being forced to use ChatGPT, the alleged Palantir hack revealing the biggest blackmail operation since Epstein with Trump, Vance, and Elon's conversations sitting in a CIA spy cloud, Peter Thiel fleeing to Argentina right as it surfaces, Ivanka casually announcing she's buying a private Mediterranean island funded by Saudi weapons money, Hunter Biden's actually solid tweet about Don Jr. and Eric's corruption being way worse than his paintings, two Colombian tribes settling a land dispute with clubs while the women livestream it, a man in the UK getting stabbed and bleeding out in handcuffs while cops side with his attacker, Google dropping 32 million sterilized mosquitoes on California and Florida, Ben Shapiro playing Fortnite to save the Daily Wire's YouTube numbers, and Sam's scorched-earth eulogy for Scott Pelley and every journalist who stayed quiet through all of it. Rest in peace Jerry Rocha. Subscribe and give us that sweet brown hype.   Grab Tickets To Sam Tripoli's Live Shows At: https://samtripoli.com/events/ Albuquerque, NM: 6/12-6/13 Austin, TX: 6/18 Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Dallas, TX: 11/07 New Orleans, LA: 11/13 - 15 Austin, TX: DEC 11th-13th:   Buy Our Merch or Sam Will Fight You: https://conspiracy-social-club-aka-deep-waters.myshopify.com/   Subscribe to the Patreon: https://www.patreon.com/AkaDeepWaters   Check out Dylan's instagram - @dylanpetewrenn   Check out Deep Waters Instagram: @akadeepwaters   Check out Bad Tv podcast: https://bit.ly/3RYuTG0   THANK YOU TO OUR SPONSORS: HIMS Go to HIMS.COM/CSC for your FREE Online Visist   MARS MEN MenGoToMars.com to 50% off FOR LIFE, Free Shipping, AND 3 Free Gifts when you mention "CSC" or "DEEP WATERS" at checkout

Patrick launches into listeners' heartfelt questions about faith, anger, liturgical customs, and Catholic identity, peppering the conversations with wisdom, humor, and personal stories. One moment Patrick unfolds advice about handling irritation over “organized religion,” while the next, he responds to a Marine’s anxieties about spiritual witness among friends. Quirky banter with Cyrus seeps in between weighty reflections, all while Patrick threads practical suggestions for tithing, grappling with prayer, and recognizing unity even when church customs unexpectedly shift. Carmen (email) - Is it a sin to get angry or upset when people say they don’t like “organized” religion? (00:41) Marcin (email) - Why is everyone always beating up on Catholics? I just don’t get it, why are we so hated. (05:22) Zach - Going into the Marines Corps. with a buddy who isn’t very religious. How can I bring him to the faith? (12:33) Maria (email) - I travel a lot for work/fun, sometimes even up to 4 different dioceses per month for Sunday mass! Which parish do I give my weekly tithe to? When I encounter a situation at a parish in which the Eucharist appears to be treated illicitly (for example leavened bread or missing essential rubrics) should I still receive the communion or hold off? (18:05) Ruben (email) – Were the Armenians the first practicing Christians? (29:44) Rick (email) - If God allowed you to go back in time and be an eyewitness to any one of Jesus' many miracles, which one would you choose and why? (32:37) Paul (email) - I feel like I compartmentalize my prayer: Praying to God at church (Mass, Adoration), formal prayers at home, and my informal conversation with God throughout the day. But it feels like I’m praying to three different Gods. How do you merge these? (39:37) David - What are the differences between the new mass said now vs. the pre-Vatican II mass? (45:42)

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: ​Is "made in the image and likeness of God" meant to be taken literally or spiritually? Should veiling be done after Vatican II? Is watching a recorded Mass different from a livestreamed Mass? Can Demons infiltrate our thoughts? Can a mortal sin become venial through habit? What does "binding and loosing on Earth as in Heaven" mean? Do priests need to find their own place to live? Is religious trauma a real thing? What decision should be made if a doctor recommends an abortion? Do IVF babies have a soul? Can Gregorian Masses be offered for an entire family tree? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Did Vatican II introduce harmful changes to the Catholic Church, and does Catholic theology go too far in defining mysteries like the Eucharist? In this episode of Catholic Answers Live, Catholic Answers apologists respond to major Orthodox objections to Catholicism, covering theology, Church history, and doctrine. The discussion examines Catholic teaching on remarriage and original sin, the necessity of the Immaculate Conception, and the Christological differences between the Catholic Church and the Oriental Orthodox Churches. Additional topics include whether transubstantiation “overdefines” the Eucharist, why Orthodox and Catholic biblical canons differ, and whether Catholic theology lacks the Orthodox essence–energies distinction. A thoughtful and charitable look at some of the deepest divisions between East and West. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Objections Covered: 02:12 – Vatican II introduced harmful theological and liturgical changes.  05:51 – Catholic teaching on remarriage is too rigid.  13:36 – Catholic original sin wrongly teaches inherited guilt.  17:14 – The Immaculate Conception is unnecessary and unfounded.  28:52 – What does one say about the Christological differences between the Oriental Orthodox Churches and the Catholic. They claim they hold to the early definitions of Ephesus that we have abandoned.  36:14 – Transubstantiation overdefines the Eucharistic mystery.  39:57 – Why do Orthodox Churches differ with us on the canon of Scriptura?  47:57 – Catholicism lacks the essence–energies distinction.