Podcasts about vatican ii

Since Vatican II, the use of Latin in Mass has radically decline. . . . But in this episode, Fr. Fessio reviews what Vatican II said about using Latin at Mass.

Avec Olivier Jaune

Ida Friederieke Görres is little-known to English-speaking Catholics (except perhaps for her biography of St. Therese of Lisieux), but she was a major voice of the orthodox Catholic laity in mid-20th-century Germany, with Joseph Ratzinger giving her eulogy. Jennifer Bryson has translated Görres's 1970 essay collection, Bread Grows in Winter, which is a response to the crisis in the Church immediately following Vatican II. Görres's beautiful and profound writing gives a sense of what it was like to live in those troubling times, and how we (perhaps especially the laity) should respond to the troubles of our own times. Links "Trusting the Church" on Catholic Culture Audiobooks https://www.catholicculture.org/commentary/ida-friederike-grres-trusting-church/  Ida Friederieke Görres, Bread Grows in Winter, trans. Jennifer S. Bryson https://ignatius.com/bread-grows-in-winter-bgwp/  Görres, The Hidden Face: A Study of St. Therese of Lisieux https://ignatius.com/the-hidden-face-hfsstp/ DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

Bishop Athanasius Schneider delivers a powerful message about the future of Catholic liturgy, warning that the Novus Ordo Mass, as it currently stands, cannot continue without serious reform. He explains how Vatican II's ambiguities have fueled doctrinal confusion and allowed anthropocentric trends to undermine Christ-centered worship. The conversation highlights how a false synodality, modeled more on political systems than apostolic tradition, is weakening the Church's structure and authority. Bishop Schneider calls for restoring clarity, reverence, and doctrinal fidelity, beginning with the sacred liturgy. He urges Catholics to defend the Traditional Latin Mass and reform the Novus Ordo so that it better reflects the Church's true identity and mission. True evangelization, he argues, will only be possible once Christ is restored to the center of Catholic life.HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Last year, Pope Leo XIV published an apostolic letter called “Drawing New Maps of Hope.” (This is not to be confused with his apostolic exhortation on poverty called “Dilexi te.” There are lots of types of papal writings and it's tough to keep them all straight.) Anyway, “Drawing New Maps of Hope” was all about Catholic education, and the letter itself was released to celebrate the 60th anniversary of the Vatican II declaration on education called “Gravissimum educationis.” It seemed like a good time to talk to an expert on primary and secondary Catholic education and find out how things are going in today's environment. How do Catholic schools stand out in a crowded marketplace? How do we keep energy going even when some Catholic schools especially in the northeast and the Midwest have been forced to merge or close? So host Mike Jordan Laskey got his old college friend Dr. Michael O'Connor on the line, who serves as Program Director of Outreach and Professional Development at Boston College's Roche Center for Catholic Education. That essentially means Michael spends most of his time working with faculty and administration at partner Catholic schools and dioceses around the country, helping them live their mission even more deeply. Anyone interested in the present and future of Catholic education in the U.S. will enjoy hearing Michael's reaction to the new letter from Pope Leo and how Catholic schools are responding to our challenging times with creativity and boldness. Pope Leo XIV's “Drawing New Maps of Hope” apostolic letter: https://www.vatican.va/content/leo-xiv/en/apost_letters/documents/20251027-disegnare-nuove-mappe.html Learn more about Michael O'Connor, Ph.D., on the Roche Center staff page: https://www.bc.edu/bc-web/schools/lynch-school/sites/roche/About/Bios.html Roche Center for Catholic Education: https://www.bc.edu/bc-web/schools/lynch-school/sites/roche.html AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Want the truth about where the trad world stands—without the coping or the clickbait? We follow the threads from Bishop Fulton Sheen's long-delayed beatification, through Cardinal Roche's letter on the liturgy, to the uncomfortable reality that a so-called youth movement has quietly gone gray.We get honest about what younger men are actually dealing with: a wrecked dating market, credential mills, debt-squeezed housing, and a job landscape warped by visas and offshoring. Against those pressures, endless arguments about documents and labels feel like theater. Tradition doesn't need to be softer—it needs to be lived. Less quote-mining, more discipline. Less outrage, more parish life. Teach a traditional Catholic life. Live it for a century. Then evaluate the council when the smoke clears.We dive into Roche's claim that the older books were a concession never intended to grow and hold it up to Benedict's “mutual enrichment.” On the ground, where both forms coexist, reverence improves, and people discover the old rite without fleeing their parishes. That matters more than any memo. We also sit with Fulton Sheen's “ape of the Church,” why hindsight on Vatican II is tricky, and why Sheen still draws seekers who are hungry for clarity and beauty.Finally, we talk about Scott Adams and the risk of treating salvation like a hack. Baptism, repentance, confession, and real community are not optional extras. The Sunday obligation protects the habit of belonging when screens tempt us to go it alone. If beauty saves, it does so in the flesh: Mass, meals, laughter, and the steady weight of shared prayer.Join us for a candid, hopeful reset. Subscribe, share with a friend who needs this conversation, and leave a review to help more people find the show. Then tell us: what should a real trad rebrand look like where you live?Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Segment 1 • John Stott's cautious support for annihilationism sparked theological tension. • The church, historically, has rejected annihilationist views. • Reinterpreting hell marks a break from church history and doctrine. Segment 2 • Our view on hell should be guided by God's word, not emotion. • Bible examples show instant judgment for “small” sins—divine justice is deadly serious. • Hell's eternality, rather than compromising God's justice, magnifies it. Segment 3 • Annihilationism's survival is more cultural than biblical because it speaks to modern sensitivities. • Enlightenment and Victorian culture softened God's justice to adjust for human tastes. • Theological liberalism grew where a biblical fear of God faded. Segment 4 • Each generation reshapes God, in some way, to fit its comfort level. • Vatican II and modern psychology blurred the lines on judgment and accountability. • As God becomes more “sentimental,” hell disappears—and so does the gospel. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Full Text of Readings The Saint of the day is Saint Gregory Nazianzen Saint Gregory Nazianzen's Story After his baptism at 30, Saint Gregory Nazianzen gladly accepted his friend Basil's invitation to join him in a newly founded monastery. The solitude was broken when Gregory's father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Saint Gregory Nazianzen for not going to his See. When protection for Arianism ended with the death of Valens, Saint Gregory Nazianzen was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend's home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults, and even personal violence. An interloper even tried to take over his bishopric. His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.” St. Gregory Nazianzen shares the celebration of his liturgical feast with St. Basil the Great on January 2. Reflection It may be small comfort, but post-Vatican II turmoil in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.Saint of the Day, Copyright Franciscan Media

TRADCAST EXPRESS - Episode 220 Topics covered: Leo XIV announces catechetical series to "rediscover" Vatican II. Leo XIV's convoluted Angelus address for the Epiphany. Leo XIV slyly conflates inequality with injustice. January 2026 'Pope Video' promotes prayer but only for temporal concerns. Incredible heresy in Leo XIV's opening address at the extraordinary consistory. Links: Antipope Leo XIV, General Audience Catechesis (Jan. 7, 2026) Antipope Leo XIV, Angelus Address (Jan. 6, 2026) Pope St. Pius X, Apostolic Letter Fin Dalla Prima Nostra (Dec. 18, 1903) Antipope Leo XIV, 'Pope Video': Message for January 2026 Antipope Leo XIV, Opening Address to the Extraordinary Consistory (Jan. 7, 2026) Henry Denzinger, ed., The Source of Catholic Dogma (1954 ed.) Pope Pius XII, Encyclical Mystici Corporis (June 29, 1943) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

1/13/26 - Bishop Joseph Strickland issues a timely reminder to Catholics who may have been taught, implicitly or explicitly, that Church history effectively began in the 1960s. Drawing from his recent podcast episode titled “When the Council Becomes the Compass,” he challenges the tendency to treat Vatican II as a reset button rather than what it truly was: a moment within a living, continuous tradition stretching back to Christ and the Apostles. Bishop Strickland warns that when councils are treated as starting points instead of reference points, the Church risks losing her memory, her confidence, and her doctrinal clarity. With pastoral urgency and historical grounding, he calls the faithful to reclaim the fullness of Catholic identity rooted in Scripture, Tradition, the saints, and the enduring Deposit of Faith, reminding us that the Church does not reinvent herself every generation, but faithfully hands on what she has received. More of Bishop Strickland's content available at https://pillarsoffaith.net/

We've been told for 60 years that we've been enjoying the fruits of Vatican II. And we've been told that we haven't had "the real Vatican II—yet." Which is it? Watch on YouTube: The Vatican II Merry Go Round?

Bp. Robert Barron warned that perpetual synodality can ‘devolve into relativism and self-doubt – as is clearly evident in the misconceived ‘Synodal Way' in Germany.” Bishop Barron also said, “It was precisely the perpetuation of the spirit of Vatican II that led to so much vacillation and drift in the years when I was coming of age.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick answers pressing questions about reverence and posture at Mass, and clears up confusion on blessings and tradition. He tackles misunderstandings around Vatican II, eating meat, and cultural customs while always centering the discussion on Christ and authentic faith. Listeners hear stories of everyday belief, gaining clarity and conviction in Catholic practice. Laurie - I was listening to Relevant Radio before car wash and got my car wash free! (00:40) Tony – The caller John said that he would bless people with the Eucharist in his hand, but he lacks authority. Lay people can't do this. (03:37) C.J. – What do you mean, it has been wrong since 1970 to kneel to receive Communion? (06:58) Cody - I have heard that the Our Father has to be prayed in Latin and that any priest or bishop who doesn’t pray it in Latin is a heretic. (15:02) Cordelia (email) - My understanding (and I think a lot of others) was that the elderly gentleman caller this morning asked about simply kneeling to receive communion, and not about crawling on your knees all the way down the aisle to receive communion (which I agree would be a huge distraction) (21:34) Amy - When we build an altar at a conference center for retreat, should we bow in reverence? (24:05) Daniel - Is it appropriate to genuflect on one knee before receiving the Eucharist? (27:56) Steve - Keeping our focus on Christ, we should make praising God primary and not our personal preference or input. You are trying to pick it apart from your experience. (32:21) Joseph - I rejected a Hindu offering and the Hindu priest said I am a hypocrite. How do you respond to this? (36:05) Karalee - Have you ever read “Revisiting Vatican II”, and what is your take on it? (45:05)

Pope Leo Defines His Papacy: Vatican II and Ecumenism

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The spark was small—a tweet from Bishop Barron about synodality and doctrine—but the questions behind it are huge: What should a synod actually decide? How did “the spirit of Vatican II” turn into perpetual uncertainty? And why are everyday Catholics still getting side-eyed for kneeling at communion? We open the hood on a consistory that could reset expectations, sift Barron's argument for what it gets right and wrong, and get painfully practical about reverence, freedom, and pastoral authority.Along the way, we share a happier twist: a priest reached out and offered to accompany our Italy trip, making daily Latin Mass not only possible but likely across private chapels in Rome and beyond. That momentum matters. People don't want liturgical roulette; they want beauty, clarity, and worship that deepens faith. The pastoral playbook that treats piety as a problem is wearing thin, and that comes into sharp focus with a diocese banning portable kneelers for the elderly and Jonathan Roumie describing how he was told to stand when he tried to receive on his knees. Reverence isn't performance; it's love braving friction.We don't dodge the tough map either. Under Francis, a common foe united disparate trad corners. Under Leo, the tone is calmer, but the doctrinal direction still worries many. Could a non-territorial jurisdiction—an ordinariate-style solution with bishops from traditional communities—offer stability without schism? Maybe. Or maybe it risks a new ghetto unless leaders honor what's already law: the right to kneel, the right to receive on the tongue, and the call to worship God with proper solemnity. We're watching the consistory, reading the dubia, and building something constructive: a pilgrimage ordered to daily prayer and the Eucharist.If this conversation hits home, follow the show, share it with a friend who cares about liturgy and clarity, and leave a quick review. Your feedback helps more people find thoughtful Catholic conversations that aim higher.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Send us a textIn this episode of the Gotta Be Saints Podcast, I'm joined by Dr. Angela Costley, a Hebrew Catholic theologian and Scripture professor based in the UK, to talk about what it means to be both Jewish and Catholic—not as a contradiction, but as a fulfillment.We discuss why the phrase “Jewish Catholic” can sound confusing at first, how the Church is grafted onto the “olive tree” of Israel (Romans 9–11), what Vatican II helped recover about the Church's relationship to the Jewish people, and why Hebrew Catholics need space to live their Jewish identity faithfully within the Church.This conversation draws from Dr. Costley's work as co-editor of From Sinai to Rome: Jewish Identity in the Catholic Church—a book that doesn't shy away from the painful history of Jewish-Catholic relations, while also offering real hope for the future.About Dr. Angela CostleyHebrew Catholic theologian based in the UKScripture professor at St Mary's College (seminary)Studied at Durham, Oxford, and earned her PhD at the Pontifical University in MaynoothBoard member of the Association of Hebrew CatholicsIn this episode, we talk about:What a “Jewish Catholic” is (and why it isn't a contradiction)Why Catholicism can be understood as the heir of “Temple Judaism” fulfilled in ChristThe Mass and the fulfillment of temple worship and offerings“Salvation comes from the Jews” (John 4:22) and what Catholics should do with thatRomans 9–11 and the image of the olive tree (Israel as root; Gentiles grafted in)Why the Church isn't a “new Israel,” but Israel in fulfillmentJewish identity as personal and collective (and why assimilation can be spiritually damaging)The Association of Hebrew Catholics and the need for community and witnessFacing hard history: antisemitism, misunderstandings, and doctrinal developmentWhy friendship and dialogue matter for healing and authentic witness todayHope in Romans 11 (“all Israel will be saved”) and what that means going forwardDr. Costley's “Mount Rushmore of saints,” her hoped-for patronage, and how to pray for herGet the Book

Full Text of Readings [DAY TITLE] The Saint of the day is Mary, Mother of God The Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that her motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Our Lady was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls her “Mother of God” 12 times. To learn more, visit our Seven Days with Mary page. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: She is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children.Saint of the Day, Copyright Franciscan Media

Patrick opens with playful Taco Tuesday banter before answering listener questions about Catholic wedding protocols, the real story behind Saint Patrick’s sainthood, and the significance of post-Vatican II changes to church architecture and liturgy. He fields tough situations: guiding a godfather on how to lovingly challenge a drifting family member, addressing concerns over boundaries at the parish, and supporting a grandmother grappling with her granddaughter’s leap to Anglicanism. Amid the laughter and heartfelt dilemmas, Patrick shares a convert’s gratitude for the Eucharist, letting honest conversation and practical wisdom steer the day. Anthony (email) – My 22-year-old nephew and his fiancé asked me to officiate their wedding ceremony. I was honored to be asked, but I'm a bit hesitant. I've never been asked to do this before. Should I accept? If not, how do I decline? (01:560) Marie - I was in Ireland recently. St. Patrick’s Church was Anglican instead of Catholic. I was told St. Patrick was never Catholic, just 'Christian', because he came before canonization. (09:47) Richard - Why did the Catholic Church change the altar around in the 60s? (21:18) Mary - My friend has a crush on a priest. What should I do? Should I let the Pastor know? (30:56) Carol - I was invited to my granddaughter’s Anglican Church confirmation, and I need advice about going to a non-Catholic service. (38:19) Andrea - This is the month of the Eucharist. I am a convert and went 58 years without it. I am full of gratitude. (45:59) Originally aired on 06/03/25

What's up, dudes? It's Christmas Eve! Yes, today begins Christmastide. To celebrate, I've got Thom Crowe from ‘Tis the Podcast and Art Kilmer from A Cozy Christmas with to talk about the Octavo Kalendas Ianuarii. The Proclamation of the Nativity of Our Lord Jesus Christ is a traditional chant that summarizes salvation history.Originally a part of the office of Prime, the chant was effectively abolished with the reform of Vatican II. That all changed in 1980 when Pope John Paul II re-introduced it prior to the Nativity of The Lord: Mass During the Night. While not in its traditional placement, it still ushered in Christmas grandly. One could even argue, it brought the Proclamation to more prominence.The chant runs through salvation history, beginning from the creation of the world. Then, it catalogues major events of the Judeo-Christian faith: the creation of man, the great flood, the sacrifice of Abraham, the exodus from Egypt. After listing David and Daniel, it segues into secular history with the Olympiad and the reign of Caesar Augustus. It ends on a triumphant note with the actual birth of Christ.Reciting tones? Yep. Historical Cliff's Notes? Uh huh. Elevated pitch for the mention of Christ's birth? Only if everyone has to genuflect as well! So grab your missal, put on your cassock and surplice, and pray along to this episode on the Kalenda: The Proclamation of the Nativity of Our Lord Jesus Christ!'Tis the PodcastFB: @tisthepodcastBlueSky: @tisthepodcast.bsky.socialIG: @tisthepodcastFB Group: Tis the Podcast GroupA Cozy ChristmasFB: @cozychristmaspodcastIG: @cozychristmaspodcastBlueSky: @cozychristmas.bsky.socialGive us a buzz! Send a text, dudes!Check us out on Facebook, Twitter, Instagram, Totally Rad Christmas Mall & Arcade, Teepublic.com, or TotallyRadChristmas.com! Later, dudes!

Patrick welcomes listeners into a whirlwind of raw, real-life questions, from family wounds laid bare, forgiveness clung to by a thread, to faith decisions that ripple through generations. He fields everything from praying the Rosary during Mass to whether a “paper divorce” for insurance savings crosses the moral line, all while sharing stories of conversion and hope, like the grateful mother calling in with a baby in her arms. In these calls, Patrick moves through uncertainty and grace with a steady, honest voice, constantly challenging assumptions as he weighs Scripture, Church teaching, and the joy of lived experience. Brandon - I had to disclose a family secret and this has caused a hug rift. How can I forgive my family members? Should I reestablish contact or keep them cut off? (00:48) Aaron - I am struggling with the idea of where babies go when they are not born whether aborted or miscarried or still born. What happens to that? Do you have any comforting words? (11:30) Cayden - I was approached by a woman after mass who told me that I wasn't allowed to pray the Rosary during Mass. Is this true? (20:10) Jessica - I want to give you an update on the birth of my baby. You helped me and gave me the advice not to tie my tubes. Thank you. This is the child you helped bring into the world. (23:12) Jim - I am a Protestant. I see that the reading of the Bible, coming from Vatican II by lay people, was a positive thing. Would you agree? (29:30) Gary - Can I receive the Eucharist as a non-Catholic at a Catholic Church? (36:24) Todd - I have heard that people in their 60s are engaging in civil divorce to keep healthcare costs down. Is it ok to get a civil divorce, yet remain married in the eyes of the Church? (45:23) Originally aired on 12/04/25

Recorded at the Nicaea Conference in Istanbul, this episode of The Westminster Podcast features a wide-ranging and incisive conversation with Pastor Leo de Chirico, a Reformed Baptist pastor serving in Rome, Italy. Drawing on his unique experience and years of evangelistic and theological engagement in a Roman Catholic context, Leo reflects on the significance of the Council of Nicaea, the purpose of the Nicene Creed, and what it really meant to confess Christ's divinity in the face of Arianism. Rather than treating the creed as a sentimental or purely ecumenical touchstone, Leo argues that Nicaea functioned as an exegetical workshop—a Scripture-driven response to heresy grounded in the authority of the Bible. From there, the conversation explores how different Christian traditions interpret the same creedal language within very different theological frameworks. Leo traces the divergent trajectories of Eastern Orthodoxy, Roman Catholicism, and Protestantism, contending that the Reformation did not reject Nicene Christianity but sought to recover what Nicaea assumed: the supremacy of Scripture as the norma normans. The discussion also turns to contemporary issues, including the renewed attraction of Roman Catholicism among evangelicals, the legacy of Vatican II, and the challenge of engaging a Catholicism that is adaptive, plural, and often misunderstood. Throughout, Leo presses a consistent theme: Christians may use the same words, but they often inhabit very different worlds—and faithful dialogue requires clarity, historical awareness, and a renewed confidence in Scripture alone. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

Learn about the Liturgical Movement of the 19th and 20th Centuries that reshaped liturgical worship in the Western Churches by returning to the earliest sources. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

Support us | https://remnantnewspaper.com/web/index.php/donate-today  #candaceowens#tuckercarlson So, we trust the FBI now? After the worldwide COVID lockdown, we're going to throw Tucker Carlson and Candace Owens under the bus for declining to trust the Feds?  In this week's episode, Michael J. Matt discusses the fracturing of both the MAGA and Traditional Catholic movements. What's the main issue that's dividing this, and how is the fallout from the Charlie Kirk assassination bringing it all to a head? Michael cites testimony from the Hodgetwins, Tim Pool, Candace Owens, Jimmy Doore, Tucker Carlson, the late Charlie Kirk, Max Blumenthal, and Nick Fuentes to show that in this civil war inside Conservatism, Charlie Kirk's terrible assassination was the Fort Sumpter event. And, incredibly, it's all linked to a specific event at the Second Vatican Council. Speaking of which, Cardinal Timothy Dolan puts his faithful on notice this week, that in order to pay the legal defense for multiple pedophile abuse scandals, he's putting the Catholic Church in New York up for sale. Well played, Vatican II! And what about all those Catholic immigrants from the old country who built those churches? And, more importantly, whatever happened to the children and grandchildren of the immigrants who, just sixty years after Vatican II, have permanently vacated the Catholic churches of New York. And what's the solution? Well, watch and see. Download the Santifica App! https://download.sanctifica.com More Info: https://sanctifica.com Sign up for Michael Matt's Weekly E-Letter: https://remnantnewspaper.com/web/index.php/subscribe-today/free-remnant-updates Follow Michael Matt on X: https://x.com/Michael_J_Matt Check out my website: https://www.remnantnewspaper.com Listen to Michael Matt's podcasts: SPOTIFY: https://open.spotify.com/show/1AdkCDFfR736CqcGw2Uvd0 APPLE: https://podcasts.apple.com/us/podcast/the-michael-j-matt-show/id1563298989 Sources: Ellis Island In Depth: https://youtu.be/GzPInNTb-bc?si=s_4PiboGG7PsT20r

The charismatic gifts - emphasized in many of the documents of Vatican II - are a great blessing, but we can easily forget their ultimate purpose or be tempted to prize the gifts over the giver. As the Church continues to be awakened to the wonderful gifts of the Holy Spirit, we must never forget that they exist to lead us to conversion, repentance, faith, and salvation.

TRADCAST EXPRESS - Episode 219 Topics covered: The Vatican fails to commemorate the 100th anniversary of the encyclical 'Quas Primas' of Pope Pius XI. The Social Kingship of Christ explained and contrasted with the Vatican II Church. Vatican celebrates 60 years of ecumenical dialogue with Methodists. What did Leo XIV just say? Vatican study commission says calls for women deacons not synodal enough. How Paul VI's celebrated encyclical Humanae Vitae is actually dangerous. Did Leo XIV pray at the Blue Mosque of Istanbul during his November trip to Turkey? Links: Pope Pius XI, Encyclical Quas Primas (Dec. 11, 1925) "How the Vatican Celebrates 100 Years Since Pope Pius XI's Encyclical Quas Primas on Christ the King", Novus Ordo Watch (Dec. 11, 2025) Vatican II, Declaration Dignitatis Humanae (Dec. 7, 1965) "Vatican publishes summary of 60 years of Catholic-Methodist dialogue", OSV News (Dec. 11, 2025) Leo XIV, Address to Promoters and Artists of the Vatican Christmas Concert, Vatican.va (Dec. 13, 2025) Tweet by CatholicSat on Vatican decision on women's ordination (Dec. 4, 2025) "Petrocchi Commission says no to female diaconate, though judgment not definitive", Vatican News (Dec. 4, 2025) John Galvin, "Humanae Vitae - Heroic, Deficient, Or Both?" (originally appeared in Winter 2002 issue of The Latin Mass Magazine, pp. 6-17) Video: Leo XIV visits Sultan Ahmed Mosque of Istanbul (Nov. 29, 2025) Video: Leo XIV answers reporter about visit to mosque (Dec. 10, 2025) Clare Marie Merkowsky, "Pope Leo says he didn't pray at mosque because he prefers to pray 'in a Catholic church' with Eucharist", Life Site (Dec. 11, 2025) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

“Can God create evil?” This question opens a discussion on the nature of God and the existence of evil, alongside intriguing topics such as the implications of homeopathic medicine and the relationship between the 4th Lateran Council and Vatican II regarding religious freedom. Other questions include the ethics of AI-generated music and interpretations of Job 2:10. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:59 – The bible says there will be more people around the throne of God then there are grains of sand or dust or stars. My theory is that God can't stop creating and continues to create humans everywhere. What are your thoughts on that theory? 15:15 – Is homeopathic medicine from God? 29:26 – Is there a conflict between the 4th Lateran Council and Vatican 2 Lateran promoting expelling heretics and Vatican 2 promoting religious freedom and being free from coercion? 37:11 – Is it ethical to make AI music and share it? 45:40 – Job 2:10. Are we supposed to assume that God creates evil? Is that how Job understood it?

Did Pope Benedict XVI believe the Magisterium can err—or that it has erred in the past? In this video, we explore his views across different stages of his life: his early reflections as a young theologian at Vatican II, his role as Prefect of the Congregation for the Doctrine of the Faith, and finally, his […]

Patrick welcomes listeners into a whirlwind of raw, real-life questions, from family wounds laid bare, forgiveness clung to by a thread, to faith decisions that ripple through generations. He fields everything from praying the Rosary during Mass to whether a “paper divorce” for insurance savings crosses the moral line, all while sharing stories of conversion and hope, like the grateful mother calling in with a baby in her arms. In these calls, Patrick moves through uncertainty and grace with a steady, honest voice, constantly challenging assumptions as he weighs Scripture, Church teaching, and the joy of lived experience. Brandon - I had to disclose a family secret and this has caused a hug rift. How can I forgive my family members? Should I reestablish contact or keep them cut off? (00:48) Aaron - I am struggling with the idea of where babies go when they are not born whether aborted or miscarried or still born. What happens to that? Do you have any comforting words? (11:30) Cayden - I was approached by a woman after mass who told me that I wasn't allowed to pray the Rosary during Mass. Is this true? (20:10) Jessica - I want to give you an update on the birth of my baby. You helped me and gave me the advice not to tie my tubes. Thank you. This is the child you helped bring into the world. (23:12) Jim - I am a Protestant. I see that the reading of the Bible, coming from Vatican II by lay people, was a positive thing. Would you agree? (29:30) Gary - Can I receive the Eucharist as a non-Catholic at a Catholic Church? (36:24) Todd - I have heard that people in their 60s are engaging in civil divorce to keep healthcare costs down. Is it ok to get a civil divorce, yet remain married in the eyes of the Church? (45:23)

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIt seems a lot has changed since Vatican II (1962-65)—so much so that many prospective and actual converts to the Catholic Faith are confused and concerned. Has the Church contradicted Herself? Has She rejected Her own tradition? Has She taught error? Has She trashed Her own liturgy? How are we to make sense of the changes that have taken place since the 1960's?This episode is the first of a series of conversations that seek to honestly address these pressing questions. Our two guests are Dr. Peter Kwasniewski and Dr. Larry Chapp—two Christian gentlemen who are highly educated, orthodox, and lived just prior to and after the fallout of Vatican II. They agree and disagree on a great deal, but they are both loyal sons of the Church, and grounded in the Great Tradition of Christendom. Look for Part 2 in early 2026.You can read more about Dr. Kwasniewski (who is a member of Eternal Christendom's Board) here: https://www.peterkwasniewski.com/about-meYou can read more about Dr. Chapp here: https://gaudiumetspes22.com/aboutVISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/This podcast can also be heard on Apple, Spotify, and other podcast platforms.

Check out this awesome Encore show from October 21, 2025 Fr. Robert Ryan joins Patrick to discuss Vatican II (2:52) what is an ecumenical council? (5:48) What caused Vatican II to assimilate? (21:20) Break 1 Robert - Why the change from the Latin Mass? Wondering why that's not very alive anymore. (28:57) what are the major documents of the Second Vatican Council? (32:16) Chris - I know in the past supersessions is the main teaching and then 2nd Vatican council condemned it. With everything going on now, I figured it would be a good thing to clear up. (38:52) Break 2 Greg - Lumen Gentium...chapter 16 where it talks about salvation. Just wanted to get take on the idea that a person needs to be Catholic to be saved, but all salvation goes through the church. If you die, you have the chance to enter. (47:36) Why is Vatican II so controversial in our times?

This week's Coffin Report features Patrick's top 5 Santa wish list items for Catholics. Let's stop using the word platform. It's for chickens who can't hold their own opinions. We need to throw out the Overton Window because it only applies to politics not evangelization. No more devil terms like anti-semite and homophobe, sedevacantist, and islamophobe.  Let's replace the spirit of Vatican II with the letter of Vatican 2 Let's drop all adjectives before the word Catholic

We explore the lasting impact of the Second Vatican Council and other ecumenical councils, including Ephesus, Chalcedon, Trent, and Vatican I. We examine why St. John Henry Newman is referred to as the “Father of Vatican II” and reflect on the legacy of St. John Paul II, 20 years after his death.

11/25/25 - Bishop Joseph Strickland unpacks his pastoral letter, "The Truth About Vatican II", revealing that while the Council was born from holy intentions, it was also shaped by human frailty and deliberate infiltration that has contributed to widespread confusion in the Church. He explains how many of Vatican II's ambiguous teachings have been twisted into a "spirit of rupture" that undermines the Church's timeless doctrine and calls for a hermeneutic of continuity, reading the Council through the lens of Sacred Tradition and the Magisterium rather than as a break in the Deposit of Faith. Bishop Strickland also reflects on his recent interactions at the annual USCCB meeting in Baltimore, where he boldly spoke out on pressing issues facing the Church and called for episcopal clarity on matters of faith, liturgy, and moral truth. Throughout the discussion, he emphasizes the need for reverent worship, fidelity to doctrine, and courageous leadership in an age of confusion.

Send us a textMost Catholics have never experienced the ancient posture of the Mass—ad orientem—where priest and people face the Lord together, and many don't even know why it mattered for nearly 2,000 years. In this episode of Ad Orientem: The Ancient Posture We've Forgotten, we look at what the Church and Vatican II actually teach about Mass orientation, “full and active participation,” and how this posture can help restore belief in the Real Presence of Jesus in the Eucharist.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

THE LAW OF THE GIFT.  Vatican II proclaimed that the human person cannot fully find himself except through the sincere gift of himself. The Council referred to Jesus' teaching that "whoever seeks to preserve his life will lose it, but whoever loses his life for my sake will save it."  Pope St. John Paul II said, "In this way Jesus proclaims that life finds its center, its meaning, and its fulfillment, when it is given up as a gift to God." Join the conversation: anycatholicconversation@gmail.com 

There are three dimensions to the Mass: the historical, the cosmic, and the personal. And in this episode, Fr. Fessio outlines the historical dimension of the Mass by examining the Old Testament and the life of Christ. Get your copy of The Mass of Vatican II: https://ignatius.com/mass-of-vatican-ii-mv2p/?searchid=3424209&search_query=the+mass+of+vatican+II

Send us a textDid Vatican II require the priest to face the people? Short answer: no.In this episode, we unpack *ad orientem*—what it is, what the Roman Missal actually says, and why the Church's worship faces the Lord.— EPISODE SUMMARY —Fr. Dan and Ken walk through the Church's teaching and practice on Mass orientation. We clarify common misconceptions about Vatican II, explain the idea of “liturgical East,” look at the Roman Missal rubrics that tell the priest when to turn and face the people, and review the year-2000 Vatican clarification that versus populum is an option—not an obligation. Pastoral takeaways: mutual openness, reverence, and a vertical focus on God.— KEY POINTS —• What “ad orientem” means: priest and people facing the Lord together  • “Liturgical East”: crucifix/tabernacle as our shared focus  • Vatican II: what it did—and did **not**—say about orientation  • 1964 instruction on freestanding altars: an option for celebration facing the people  • Roman Missal rubrics: why “turn to face the people” appears (and what that implies)  • 2000 clarification (CDW): facing the people is **not** obligatory  • Benedict XVI (Cardinal Ratzinger): avoid labels; seek the best realization of the liturgy  • Pastoral how-to: reintroducing ad orientem prudently and catechetically— QUOTES/REFERENCES —• Michael Lang, *Turning Towards the Lord* (foreword by Joseph Ratzinger)  • General Instruction / Roman Missal rubrics (on turning to face the people)  • CDW, 2000 clarification on celebration facing the people— CHAPTERS —00:00 Intro — Ad Orientem Unveiled: What Vatican II Really Taught01:04 Homily begins: Fr Dan Yasinski: What Vatican II didn't say03:08 What “Ad Orientem” means & it's historical significance 05:28 Why “Liturgical East” matters (crucifix & tabernacle as focus)06:21 Does the Church allow for Ad Orientem?09:53 Benedict XVI (Ratzinger): mutual openness, not labels11:38 Interview with Fr Dan Begins - Did Vatican ask priest to face the people?15:36 Q&A segment: What are the rubrics? 18:24 How are the rubrics over looked?19:58 Why are the instructions from the Vatican on Ad Orientem ignored?22:32 Responding to the critics of Ad Orientem worship27:27 Is Ad Orientem worship non-inclusive?30:46 Conclusion & invitation: “We turn to the Lord”If this blessed you, please follow/rate the show and share it with a friend.  Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Send us a textMany Catholics are watching Pope Leo closely — some with hope, others with concern. What kind of shepherd will he be for the Church?  In this candid conversation, Fr. Cristino Bouvette joins Ken Yasinski to reflect on Pope Leo's first six months as successor of St. Peter — his tone, gestures, and early decisions — and what they reveal about the direction of the Church today.  Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

“What can ordinary people do at Mass?” This episode explores the profound mystery of Christ’s presence in the Mass, alongside questions about the role of laypeople during the service, the absence of an Old Testament reading before Vatican II, and the significance of praying for those who have fallen asleep. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:40 – What can ordinary people do at Mass? Can lay people give blessings at communion? 11:49 – Why was there no OT reading before Vatican 2? 14:03 – Is Jesus really present in the Eucharist? 18:43 – We pray for those who have died and those who have fallen asleep. What does it mean to those who have fallen asleep? 30:02 – I got into a conversation with a sedevacantist. They asked, If the sacraments are only valid if they have proper form, how can you have a valid sacrament if the words of the institution were changed in the Novus Ordo? 35:43 – Why does the Catholic Mass seem to look more and more protestant? 47:19 – Why does the priest add a piece of the host and water into the chalice?

Send us a textWhy does the Catholic Church still use Latin in the Mass? Discover the sacred reason this ancient language continues to unite, elevate, and sanctify our worship.In this episode, Fr. Dan Yasinski and Ken Yasinski uncover the sacred reason Latin still belongs in the Catholic Mass—and how this ancient language continues to draw souls deeper into the mystery of God. Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

What does “one altar” really mean? Father Brad breaks down the theology, art, and forgotten wisdom behind the Church's design.Morning Offering, November 9, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

“Can I understand indulgences?” This episode dives into the topic of indulgences and their origins, while also addressing a variety of questions such as the reasons behind the cessation of Old Testament sacrifices and the validity of crystal healings. Join us as we explore these intriguing aspects of Catholic faith and practice. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:42 – I'm recently getting more into apologetics. What can I read to get myself more familiarized with it? 07:15 – If there is a pleasing odor to the lord, why did we stop those sacrifices? 15:11 – I don’t understand Indulgences. Where did they come from? 23:58 – Is there validity in crystal healings? 36:01 – Rev. says 144,000 are only going to heaven. Can you explain what it means? 43:01 – Did the Catholic Church ever try to assassinate Martin Luther? 48:11 – I heard the claim that Vatican II eradicated choir lofts. Where might that idea come from? 52:09 – Should I kneel when I watch adoration on TV?

Today's Topics: 1, 2, 3, 4) Gospel - Luke 15:1-10 - The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This Man welcomes sinners and eats with them." So Jesus addressed this parable to them. "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents." Bishop Sheen quote of the day

Today's Topics: 1, 2) Vatican rejects Marian titles "Co-Redemptrix" and "Mediatrix of All Graces" in new doctrinal note https://www.lifesitenews.com/news/vatican-rejects-marian-titles-co-redemptrix-and-mediatrix-in-new-doctrinal-note/?utm_source=featured-news&utm_campaign=usa 3, 4) Heretic ex-priest, Gregory Baum, who supplanted Church Teaching as a peritus at Vatican II, confesses to concealing his homosexuality https://www.lifesitenews.com/news/major-player-at-vatican-ii-confesses-to-concealing-homosexual-sex-life/

Father McTeigue takes a look at the efforts in the Knoxville Diocese to explain how the modern Mass relates to actual Vatican II documents, and he asks some pointed questions. Father finishes with Weekend Readiness, to prepare you for Sunday Mass.  Show Notes YET ANOTHER Sermon by the Rector of D. Knoxville's Basilica: The 3rd time's not the charm | Fr. Z's Blog  Weekly Roundup, October 17, 2025 - by Peter Kwasniewski  The "Latin Novus Ordo" Is Not the Solution  On the Fiftieth Anniversary of the Novus Ordo: Dr. Kwasniewski's Lecture "Beyond 'Smells and Bells': Why We Need the Objective Content of the Usus Antiquior"  United we stand? Kneel? Chant? | Charlotte was Both RORATE CÆLI: Full Text of Dr. Kwasniewski's Talk on the Superiority of the Old Lectionary over the New  True Obedience in the Church: A Guide to Discernment in Challenging Times Two Dates, Two Different Feasts: October vs. November "Christ the Kings" New Liturgical Movement: Sadness in the Diocese of Knoxville  A Wider View of Vatican II: Memories and Analysis of a Council Consultor The Memoirs of Louis Bouyer: From Youth and Conversion to Vatican II, the Liturgical Reform, and After Basilica of Sts. Peter and Paul Nonprofit Removes 300,000 Landmines in Sri Lanka, Allows 280K People to Return to Their Homes  The Commemoration of All the Faithful Departed (All Souls)  Massimo Faggioli explains that the theology of the TLM and the NO are not the same German woman seeks political asylum in US Vatican to weigh in on Mary's role in salvation with doctrine document on Nov. 4 | Catholic News Agency  With thousands in Sudan trapped in besieged city, Catholic leaders amplify calls to end war  Is a Reverent Novus Ordo Just as Good? - Catholic Family News  

In this episode, Matt interviews Raymond Arroyo—host of EWTN's "The World Over," New York Times Best Selling author, award-winning producer, chart topping vocalist and broadcaster, and podcast host. The conversation touches on the papacy (specifically the differences between JPII, Benedict XVI and Francis), Vatican II, what Mother Angelica was like in-person (and he does the BEST imitation of the Reverend Mother's voice), Pope Leo's stance on the TLM, and much more.

In this lesson, Bishop Barron explains what led Newman to enter the Roman Catholic Church. Newman's study of Church history was part of it, giving a personal tinge to his famous quote: "To be deep in history is to cease to be Protestant." Topics Covered: Newman's study of the Fourth Century theological controversies Newman's suspicion of the Via Media Newman's conversion to Catholicism Attempts at reviving Catholic intellectual life Links: Article: Newman on Conversion Video: Newman, Vatican II, and the Hermeneutic of Continuity Read: Arians of the Fourth Century NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.