Podcasts about vatican ii

Patrick fields heated questions from callers about Catholic parenting, the risks of sleepovers, and technology in family life. He responds to Vatican II skepticism with straight talk and compassion, jumps from workplace stories about faith stickers to discussions on Communion and cohabitation, and offers blunt advice without sugarcoating. Anything can happen here: a Marine is urged toward faith, a listener grabs Paul McCartney tickets before starting chemo, and throughout, Patrick blends humor, candor, and steady encouragement. John (email) - Since you believe sleep-overs are bad, do you also believe that Catholic summer camps are bad? (00:39) Emily - My Grandma thinks that my confirmation and marriage is not valid because she doesn't believe in Vatican II? (04:54) Adam - Story about a Relevant Radio bumper sticker that led to a conversation about the faith. I would like you to give him a shout out and why he should be Catholic. (14:48) Dan - My kids don't have phones. When they went to camp, the counselors didn't believe them (20:44) Bob – My daughters went to a sleep over where they tried to put each other in trances (22:29) Eileen - Can an episcopal pastor receive communion on a Catholic retreat? (30:38) Tom - You were talking about an Episcopal Minister teaching priests. Didn't the bishops do the same thing with the Mass where they allowed the Protestant ministers dictate what they wanted in Vatican II? (37:56) Robert - Did you encourage a lady to leave her significant other? (40:53) Jeannie - I saw the Paul McCartney concert. I went because of you. It was great! (46:46)

Join me for a conversation with my guest, Anthony Costello, as we dive into the rising trend of young people, especially Gen Z, converting to Roman Catholicism. Discover what's driving this shift— from the appeal of tradition and liturgical beauty to frustrations with modern evangelicalism. We also tackle tough questions, including the historical and contemporary tensions around anti-Semitism in some Catholic circles, and explore the impact of Vatican II and traditionalist movements. Tune in for a balanced, thought-provoking discussion on faith, culture, and identity. #Catholicism #GenZFaith #ReligiousTrends #VaticanII #Christianity #TradCatholic #FaithAndCulture Read Anthony's article: "3 (or 4) Types of Anti-Semitism, And Why We Must Fight Them" –– https://www.patheos.com/blogs/theologicalapologetics/2022/11/three-or-four-types-of-anti-semitism-and-how-to-fight-against-them/ Watch the video mentioned by Anthony with Catholic apologist, Trent Horn: " Protestantism is Winning (and the Lesson for Catholics)" https://www.youtube.com/watch?v=OcM4lpTvhaU Watch the panel discussion from the Philos Project mentioned by Anthony: https://www.youtube.com/watch?v=RTePJr2LeD4 Nostre Aetate (official statement of the Roman Catholic Church on Jews): https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html My playlist related to Catholicism, Orthodoxy and Christian Ecumenism: https://www.youtube.com/playlist?list=PLHfxxaVbHJabAOkW366yEAXc_mLFWWRtT

“Man is divided within himself.”  So says the Vatican II document Gaudium et Spes.  Sins – original sin, the sins of others, and your own personal sins lead to your inner fragmentation and the obscuring of your conscience.  What is your conscience?  Where is your conscience within you?  What does Vatican II say about IFS concepts?  How did St. Maximilian Kolbe live sacrificial love in Auschwitz with interior integration, inner unity?  And what does Vatican II say about psychology and the social sciences?  Dr. Gerry Crete joins me for a wide-ranging discussion of these questions and so much more.  

In this episode I am joined by Dr Francisco José Luis, scholar of Indo-Iranian Studies and Comparative Religion trained at the Sorbonne, Paris and SOAS, London. Francisco recalls his upbringing and education in Luxembourg; details his rigorous academic training in classical languages such as Latin, Greek, and Sanskrit; and laments what he sees as the rise of idealogical indoctrination in modern education Francisco discusses his PhD in pre-reformist Sikhism, his years of field work living in the Punjab, and expresses his love of the German intellectual tradition. Francisco reveals the influence of Neoplatonism in Islamic theology and mysticism, describes his own turn to Shiʿi Islam, and explains why he believes that even today there is a living lineage of Neoplatonism that stretches directly back to Plotinus. … Video version: https://www.guruviking.com/podcast/ep327-neoplatonic-mystic-dr-francisco-jos-luis Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:01 - Upbringing in Luxembourg 02:56 - Classical education 04:28 - Learning Latin, Greek, and Sanskrit 08:03 - Germanic intellectual tradition and WW2 12:37 - Advantages of an anti-American education 15:06 - Critical thinking and intellectual independence 17:04 - Boomer educators and idealogical indoctrination 20:59 - German literature 22:56 - Post WW2 culture shock and the boomer revolution 27:20 - Vatican II and loss of trust 30:35 - Filling education gaps 32:06 - A deeply pagan Catholic 35:21 - Meditation practice and interest in Neo-Vedanta 37:52 - Studying two masters degrees simultaneously at the Sorbonne 39:57 - Rigorous training in Sanskrit 43:56 - MA theses in French literature and pre-reform Sikhism 45:20 - PhD at SOAS in pre-reformist Sikh monastic orders 46:48 - Living among the Sikh community and learning Punjabi 49:54 - Young Sikh's interest in pre-reformist religion 50:54 - Death threats from Sikhs 53:00 - Changes in Sikhism 55:20 - Tradition religious music of Sikhism and other pre-reformist features 01:00:18 - Neo-traditionalist Sikh movements in the UK and India 01:03:59 - Falling in love with Shiʿi Islam 01:10:16 - Conversion to Islam? 01:11:45 - Shi'ism as a personal practice 01:13:23 - Cultural barriers against European converts 01:16:12 - Neo-Platonic Vajrayanism 01:17:43 - Mysticism perceived as a threat 01:21:48 - Neoplatonic influence on Islam 01:27:28 - Surprising Neo-Platonic features of Islamic mysticism 01:33:30 - Metempsychosis in Islam 01:37:16 - Francisco is a Neoplatonist 01:43:08 - Vajrayana and Shiʿi inner alchemy and dream yoga 01:50:43 - Islamic tummo … To find our more about Dr Francisco José Luis, visit: - https://www.instagram.com/hludvig_tradicionalista For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

“The gifts and the calling of God are irrevocable.” Theologian R. Kendall Soulen joins Drew Collins to discuss supersessionism, the name of God (tetragrammaton), the irrevocable covenant between God and the Jews, and the enduring significance of Judaism for Christian theology.Together they explore religious and ethnic heritage, cultural identity, community, covenant, interfaith dialogue, and the ongoing implications for Christian theology and practice.They also reflect on how the Holocaust forced Christians to confront theological assumptions, how Vatican II and subsequent church statements reshaped doctrine, and why the gifts and calling of God remain irrevocable. Soulen challenges traditional readings of Scripture that erase Israel, insisting instead on a post-supersessionist framework where Jews and Gentiles bear distinct but inseparable witness to God's faithfulness.Image Credit: Marc Chagall, ”Moses with the Burning Bush”, 1966Episode Highlights“The gifts and the calling of God are irrevocable.”“Supersessionism is the Christian belief that the Jews are no longer God's people.”“The Lord is God—those words preserve God's identity and resist erasure.”“Israel sinned. They are still Israel. That identity is irrevocable.”“The gospel doesn't erase the distinction between Jews and Gentiles; it reconfigures it.”About R. Kendall SoulenR. Kendall Soulen is Professor of Systematic Theology at Candler School of Theology, Emory University. A leading voice in post-supersessionist Christian theology, he has written extensively on the relationship between Christianity and Judaism, including The God of Israel and Christian Theology and Irrevocable: The Name of God and the Christian Bible.Helpful Links and ResourcesR. Kendall Soulen, Irrevocable: The Name of God and the Christian BibleR. Kendall Soulen, The God of Israel and Christian TheologyVatican II, Nostra Aetate — Vatican.vaMichael Wyschogrod, The Body of Faith: God in the People IsraelDrew Collins, The Unique and Universal ChristShow NotesR. Kendall Soulen's formative encounters with Judaism at Yale and influence of Hans Frei and Michael WyschogrodRomans 9–11 as central to understanding Christianity's relationship with JudaismSupersessionism defined as denying Israel's ongoing covenant with GodImpact of the Holocaust and World War II on Christian theologyVatican II's Nostra Aetate affirming God's covenant with Israel remains intactOver a billion Christians now belong to churches rejecting supersessionismSoulen's early work The God of Israel and Christian Theology diagnosing supersessionism in canonical narrativeDiscovery of the divine name's centrality in Scripture and its neglect in Christian interpretationJesus's reverence for God's name shaping Christian prayer and theologyProper names as resistance to instrumentalization and fungibilityJewish and Gentile identities as distinct yet united in ChristDialogue with Judaism as essential for Christian self-understandingPost-supersessionist theology reshaping interfaith relations and Christian identityImplications for law observance, Christian Seders, and Jewish-Gentile church lifeAbrahamic faiths and typology: getting Christianity and Judaism right as foundation for interreligious dialogueProduction NotesThis episode was made possible by the generous support of the Tyndale House FoundationThis podcast featured R. Kendall SoulenEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In this interview, Matt talks with Dr. Peter Kwasniewski—author, lecturer, scholar and composer—about his (Dr. Kwasniewski's) first experience with the Traditional Latin Mass, and how it deeply impacted him and changed his understanding of what the Mass is all about. The conversation also touches on the beauty (and importance of) sacred music, the impacts of Vatican II upon the Church, and much, much more.

Fr. Elias Mary Mills, F.I., served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin, from 2016 to 2021. He was ordained in May of 2000. In Today's Show: Is a spiritual communion okay for a first Friday? Do criticisms of the Pope count as a schism? Why is confession important? How different was Catholic life pre-Vatican II? How do I tell others the Catholic Church is the true church? Who carried the first stigmata? Could a Pope teach heresy? Can a Catholic swear on a Protestant Bible? Is watching mature television sinful? Why is Matt Talbot not a saint? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In a historic first, Pope Leo XIV quoted a hadith during one of his addresses, marking a groundbreaking moment in Catholic–Muslim dialogue. In this video, I cover what this means for interreligious relations, how it connects with the Pope's broader approach to other religions, and what Vatican II taught about Jews, Muslims, and the Church's […]

“What should you do if you disagree with the pope?” This episode tackles this important question while also exploring whether ex-cathedra statements are a recent development in the Church, the purpose behind papal interviews, and the implications of the pope’s humanity on his infallibility. Tune in for a thoughtful discussion on these pressing topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:45 – What should you do if you disagree with the pope? 15:29 – The ex-cathedra statements from the papacy seem to be a new addition and weren’t in the early Church. Are they a new addition? 23:11 – Why is the pope doing papal interviews if he has a seat where he can make announcements? 30:47 – If the pope is human, how can he not commit error? 36:30 – I'm in OCIA and I want to attend the latin mass but how do I know whether the latin mass church accepts or rejects the pope and Vatican II? 43:32 – To what extent does the pope have to make changes and reform the liturgy?

Today's Topics: 1, 2) Vatican II: A premeditated break with the past https://www.knightsrepublic.com/single-post/vatican-ii-a-premeditated-break-with-the-past 3, 4) “Charismatic Renewal” bewitching the Faithful? https://www.knightsrepublic.com/single-post/charismatic-renewal-bewitching-the-faithful

We dive into a debate that has going on in the public sphere across the internet. Roman Catholic Doctrine since Vatican II has taught Christians and Muslims (and others too) worship the same god? What does this tell us about theology? The Roman Catholic church? Jay Dyer? And why does Tim Pool care? All this and more this weeks episode of Restless. The Links you wanted: Tim Pool's Show:Catholics Are The SUPERIOR Christians, DEBATE Follow Up Debate Trent Dougherty & Christopher Tomaszewski vs. Jay Dyer & Fr. Ananias Does Allah = Yahweh? Catholic Philosopher vs. Ex-Muslim (from Apostate Prophet Youtube Restless would love your support on patreon. Join our patreon for bonus episodes every single week! You can follow this podcast all over the internet. twitter,   instagram.    or facebook Or email us at restlesspodcasting@gmail.com

Dans les années 1960 en Amérique latine, les populations pauvres et marginalisées s'élèvent contre l'accaparement des richesses et des terres par une petite frange d'oligarques et de riches propriétaires. L'Église catholique connaît alors un mouvement qui ébranle son conservatisme d'alors, dans le sillage de Vatican II et la réforme de l'Église catholique (1962-1965) avec des prêtres, des religieux et religieuses et certains évêques qui s'interrogent : comment être chrétien sans agir dans le sens de l'Évangile, sans engagement auprès des plus pauvres, dans l'action ? Dans les années 1960 en Amérique latine, les populations pauvres et marginalisées s'élèvent contre l'accaparement des richesses et des terres par une petite frange d'oligarques et de riches propriétaires. L'Église catholique connaît alors un mouvement qui ébranle son conservatisme d'alors, dans le sillage de Vatican II et la réforme de l'Église catholique (1962-1965) avec des prêtres, des religieux et religieuses et certains évêques qui s'interrogent : comment être chrétien sans agir dans le sens de l'Évangile, sans engagement auprès des plus pauvres, dans l'action ? C'est ainsi que nait la théologie de la libération, à la faveur de ces hommes d'église engagés auprès des populations les plus démunies et exploitées.  « L'Évangile de la Révolution », le film de François-Xavier Drouet (produit par L'Atelier Documentaire) sorti en salles le 3 septembre 2025, revient sur ce mouvement social au cœur de l'Église catholique qui s'est répandu en Amérique latine pendant plusieurs décennies jusque dans les années 1990. Ce mouvement est né dans le contexte de la Guerre Froide, après la Révolution cubaine de 1959 et dans le sillage de Vatican II. Il relie la justice sociale à l'Évangile, pour redonner dignité et espoir aux populations plongées dans la pauvreté et la misère dans laquelle les régimes militaires, les oligarques et puissants propriétaires terriens les maintenaient. Il marquera son empreinte dans la lutte contre les dictatures et le retour à la démocratie. La théologie de la libération sera combattue sur tout le continent, avec plus de 200 prêtres et des milliers de laïcs assassinés – dont l'archevêque Mgr Oscar Romero au Salvador - , une théologie au service des pauvres condamnée par les États-Unis, mais aussi par les papes Jean-Paul II et Benoit XVI – Mgr Ratzinger qui fut depuis 1981 et pendant 23 ans Préfet de la Congrégation pour la Doctrine de la Foi - qui la considèreront comme un danger de l'immixtion du marxisme et du communisme dans l'Église catholique. Elle sera cependant réhabilitée en 2019 par le pape François, l'Argentin Jorge Mario Bergoglio et son successeur l'Américano-Péruvien Robert Francis Prevost, le pape Léon XIV élu en mai 2025 a placé la doctrine sociale de l'Église et la paix au cœur de son pontificat. Ce documentaire met un coup de projecteur sur quatre situations d'Amérique latine où la religion catholique fortement ancrée dans la société a voulu œuvrer à l'émancipation du peuple, ravagé par les inégalités, la misère et l'oppression : Salvador, Brésil, Nicaragua, Mexique. Un regard à travers des images d'archives et des témoignages de celles et ceux qui en ont été des acteurs, au sein des communautés ecclésiales de base et des mouvements révolutionnaires. Que reste-t-il aujourd'hui de la théologie de la libération ? Un héritage vivant de ce « choix pour les pauvres », nous dit le réalisateur François-Xavier Drouet. Face aux inégalités criantes encore aujourd'hui, l'évangile des pauvres serait un point de non-retour pour l'Église, espère pour sa part Etienne Grieu, prêtre jésuite et théologien, professeur aux Facultés Loyola à Paris, qui interviendra à la fin de cette émission.  Invités : François-Xavier Drouet, réalisateur de « L'Évangile de la Révolution » (2024 – sortie en salles le 3/09/2025 en France), « Le temps des forêts » (2018), « Des bois noirs » (2017), « La chasse au Snark » (2013), « Au nom du coach » (2012), « L'initiation » (2008)… Etienne Grieu, prêtre jésuite, théologien, professeur aux Facultés Loyola à Paris, qui a travaillé pendant plus de 20 ans sur la théologie de la libération, auteur de « Le Dieu qui ne compte pas. À l'écoute des boiteux et des humiliés » (Éd Salvator 2023), « Les jésuites et les pauvres- XVIe-XXIe siècles » (Éd. Lessius) ; « À l'école du plus pauvre. Le projet théologique de Joseph Wresinski » (avec Laure Blanchon et Jean-Claude Caillaux) (Éd. Lumen Vitae 2019) ; « 50 ans après la Conférence de Medellín, une Église pauvre pour les pauvres ? » (avec Pierre Sauvage) (Éd. Médiasèvres 2018 – journées d'études).

Commander John Sharpe joins John-Henry Westen for a frank look at how Catholic just war teaching collides with modern U.S. foreign policy. A decorated Navy officer, Sharpe recounts his own “cancellation before it was cool” after opposing the Iraq War, drawing on Aquinas, Vatican II, and Leo XIII to argue that America's wars often fail the tests of just cause, last resort, and proportionality.He exposes how leaders exploit fear, like the infamous “mushroom cloud” threat, to bypass moral analysis, leaving soldiers, families, and nations scarred. The conversation ranges from the false logic of punishing nations for possible future crimes, to the bipartisan collapse of moral coherence that saw Pat Buchanan and Noam Chomsky aligned against Iraq. With ties to Versailles, the Balfour Declaration, and today's Middle East turmoil, Sharpe urges Catholics to reject propaganda before another war is waged under false pretenses.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Fr. Francisco Nahoe, OFM Conv., has served the Church and the Franciscan Order in Catholic education, campus ministry, parochial ministry, and catechesis. He is a chaplain at Thomas Aquinas College in Santa Paula, California, and focuses his scholarly efforts on Renaissance rhetoric and Polynesian ethnohistory. In Today's Show: Is it harmful to baptize a child from non-practicing parents? Should my tattoos be exorcised? Should I respect a person's new pronouns? Is living a truly holy life possible in 2025? Do Catholics believe in the flat-earth theory? Why did the canonization process change after Vatican II? Can someone still receive communion if they forgot to mention a mortal sin during confession? Is praying during a livestream the same as in person? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

“Did Vatican II ruin the Church?” This episode tackles this pivotal question while also addressing the concerns of non-practicing Catholics about salvation, the implications of using Latin in worship, and the rules surrounding cremation and the scattering of ashes. Join us for a thoughtful exploration of these important topics in Catholicism. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:25 – Did Vatican II ruin the Church? 12:02 – I'm a non-practicing Catholic. Am I saved? 31:11 – Why isn’t it a good thing to continue using Latin in the Church? 41:49 – What are the rules on cremation and scattering ashes? How do you tell someone to not spread ashes? 46:03 – Were the prayers changed when they translated to the vernacular? If so, how? 52:24 – Is it okay to donate blood to an organization that would use the blood for stem cell research?

Originally aired on 06/03/2025 Patrick opens with playful Taco Tuesday banter before answering listener questions about Catholic wedding protocols, the real story behind Saint Patrick’s sainthood, and the significance of post-Vatican II changes to church architecture and liturgy. He fields tough situations: guiding a godfather on how to lovingly challenge a drifting family member, addressing concerns over boundaries at the parish, and supporting a grandmother grappling with her granddaughter’s leap to Anglicanism. Amid the laughter and heartfelt dilemmas, Patrick shares a convert’s gratitude for the Eucharist, letting honest conversation and practical wisdom steer the day. Anthony (email) – My 22-year-old nephew and his fiancé asked me to officiate their wedding ceremony. I was honored to be asked, but I'm a bit hesitant. I've never been asked to do this before. Should I accept? If not, how do I decline? (01:560) Marie - I was in Ireland recently. St. Patrick’s Church was Anglican instead of Catholic. I was told St. Patrick was never Catholic, just 'Christian', because he came before canonization. (09:47) Richard - Why did the Catholic Church change the altar around in the 60s? (21:18) Mary - My friend has a crush on a priest. What should I do? Should I let the Pastor know? (30:56) Carol - I was invited to my granddaughter’s Anglican Church confirmation, and I need advice about going to a non-Catholic service. (38:19) Andrea - This is the month of the Eucharist. I am a convert and went 58 years without it. I am full of gratitude. (45:59)

“What Biblical Texts Support the Mass and Transubstantiation?” In this episode, we explore key scriptural references that underpin the Mass, while also addressing questions about the differences between transubstantiation and consubstantiation, the changes made during Vatican II, and how the early Christians might perceive today’s Catholic Mass. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – What biblical texts support the practice of the Mass? 18:02 – What’s the difference between transubstantiation and consubstantiation? 30:53 – Why during Vatican 2 did they decide to take out so much to form this new liturgy? 36:50 – How do you respond to the claim that if the Early Christians were to see the Catholic mass, they wouldn’t recognize it as their form of worship? 44:45 – Where do you even see the Mass in the Bible?

durée : 00:48:08 - Affaires sensibles - par : Fabrice Drouelle - 2500 participants, des années de travail, seize textes, quatre Constitutions, neuf décrets et trois déclarations, un milliard d'individus concernés. Voilà les chiffres, hallucinants, du deuxième concile œcuménique du Vatican, connu sous le nom de Vatican II. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

A number of doctrinal ruptures occurred in Catholic life after Vatican II – not in the sense that the Church's magisterium contradicted its previous teachings, but that the vast majority of Catholics, even conservative ones, tend to get these topics wrong. One of the worst examples is how the Church's traditional teaching on the Jewish people has been forgotten, with many people under the false impression that Vatican II changed Catholic teaching. Gideon Lazar, theologian and Jewish convert to Catholicism, joins the podcast to discuss some widely misunderstood and controversial points about the relationship between the Church and the Jews. (The views Gideon expresses in this interview are his own and do not necessarily reflect the views of the St. Basil Institute, where he is institute coordinator.) Links Part 1 of Thomas's four-part essay, “The Church and the Jews: Beyond the Platitudes” https://www.catholicculture.org/commentary/church-and-jews-1-beyond-platitudes/ Gideon Lazar on Substack (a good article to start with) https://gideonlazar.substack.com/p/rex-iudaeorum-st-john-the-evangelist Gideon on X https://x.com/ByzCat DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

In this week's Proclaiming Justice podcast, Laurie Cardoza-Moore sits down once again with Yaffah Batya da Costa to confront one of the most urgent issues facing the Church today: the revival of replacement theology and its dangerous impact on Christians and Jews alike.From Vatican II's controversial documents to the rhetoric of modern influencers like Candace Owens, Charlie Kirk, and Tucker Carlson, Laurie and Yaffah uncover how antisemitic ideas have crept back into conservative Christian spaces. They explore how this false teaching divorces Christianity from its biblical foundation in Israel, fuels hatred, and even aligns with Islamist and secular ideologies hostile to Jews and Christians.Listeners will gain clarity on the historic and biblical truth about Israel's eternal covenant, why the Church must reject deception, and how Christians can take a stand against antisemitism in their communities.

Episode 2 - The Centrality of the Eucharist Placing the Eucharist as the center of who we are as Catholics part 2 Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha. The Vatican II documents remind us that the spiritual journey is not made in a vacuum.  God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ's paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ's passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives. The post WOM2 – The Centrality of the Eucharist – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Today's Topics: 1) Gospel - Matthew 23:23-26 - Jesus said: “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel! “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.” Bishop Sheen quote of the day 2, 3, 4) Damning exposé of Bugnini in so-called liturgist's rediscovered memoirs https://www.complicitclergy.com  /2025/08/15/damning-expose-of-bugnini-in-prominent-liturgists-rediscovered-memoirs/

Today's Topics: 1) Gospel - Matthew 23:13-22  - Jesus said to the crowds and to His disciples: “Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter. “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. “Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.' Blind fools, which is greater, the gold, or the temple that made the gold sacred? And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.' You blind ones, which is greater, the gift, or the altar that makes the gift sacred? One who swears by the altar swears by it and all that is upon it; one who swears by the temple swears by it and by Him Who dwells in it; one who swears by heaven swears by the throne of God and by Him Who is seated on it.” Memorial of Saint Louis of France Memorial of Saint Joseph Calasanz, Priest Saints Louis and Joseph, pray for us! Bishop Sheen quote of the day 2) Pope Leo recommends the moral teachings/theology of the great pre-Vatican II moralist and Saint, Alphonsus Ligouri https://southernorderspage.blogspot.com/2025/08/pope-leo-recommends-moral.html 3) Birthright citizenship is much more complex than media wants you to believe https://www.returntoorder.org/2025/08/birthright-citizenship-is-much-more-complex-than-the-media-wants-you-to-believe/ 4) United States: Conversions to Catholicism at highest level in 20 years https://fsspx.news/en/news/united-states-conversions-catholicism-highest-level-20-years-54011

His Eminence Cardinal Raymond Burke explained why the Traditional Latin Mass “is attracting the young people and which attracts me is that the form of the rite is such that it makes it clear that it's Christ Who's acting.” Cardinal Burke noted that ancient Mass and Gregorian chant have been lost: “Well, those things somehow got lost. Not everywhere, but, sadly, in great part.” https://www.birchgold.com/taylor — Get your FREE infokit from Birch Gold and secure your future today. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read Online“Blind guides, who strain out the gnat and swallow the camel! Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.” Matthew 23:24–26Imagine if someone were to offer to wash the dishes after dinner and all they did was to wash the outside of the cups and bowls but left the inside untouched and then placed them back in the cupboard. The next time you would go to use them, you would find them looking good until you took them down and saw the dried liquid and food inside. This is the image that Jesus uses to describe the Pharisees. They only cared about the external appearance and ignored the more important interior of the soul.Jesus also used the contrasting images of straining out the gnat and swallowing the camel. This was a reference to the laws in Leviticus that forbade the Israelites from eating “swarming creatures,” such as gnats and other bugs, (Leviticus 11:41–45) as well as the meat of camels (Leviticus 11:4). Saying that the Pharisees “strain out the gnat and swallow the camel” was a figure of speech by which Jesus accused the Pharisees of distorting the smallest details of the law while ignoring the most important ones. For example, the Pharisees required everyone to strain all liquid before drinking it, just in case a gnat accidentally was present in that liquid, but they cared little about true justice when it came to killing the Son of God. For these reasons, the Pharisees had become “blind guides” and “hypocrites,” incapable of leading people to holiness.The bottom line is that Jesus is telling us that we must truly become holy, not just appear so. God sees the heart and judges the heart. The only other person who can see your heart is you. Therefore, we must also hear this condemnation of the Pharisees so that we will understand the importance of looking into our own souls first and foremost. From there, from the holiness within, our exterior will also radiate the holiness of God.One of the documents of Vatican II, Gaudium et Spes, beautifully speaks to us about the conscience: “Conscience is the most secret core and sanctuary of a man. There he is alone with God, Whose voice echoes in his depths” (#16). This “secret core and sanctuary” within us is what Jesus is most concerned about. Very often we are tempted to be far more concerned about how we look to others than how we truly are inside. For example, the person who lives a sinful double life may go to great lengths to look holy to others, doing all they can to hide their sin from others. On the contrary, someone might be living a very holy life but be falsely accused by another publicly, causing much pain. In the former case, as long as the person is not found out, they appear at peace. In the latter case, even though the person is living a good and holy life, if they are falsely accused, they may be tempted to despair as their public image is shattered.What others think and say about us is ultimately out of our control to a lesser or greater degree. What is within our control is that which is within us. Our interior life, that secret core, that sanctuary within where we meet God, must become the focus of our energies. Exteriorly, it ought not matter that others praise us or criticize us. What matters is that which is true, and only you and God can look into your heart to see that truth. The Pharisees failed to understand this essential truth. They put all their energy into their public image, neglecting that which was most important, making them incapable of leading others to God. Reflect, today, upon your soul. How often do you look inside yourself? Are you able to be honest with yourself, acknowledging your sin and being grateful for your virtue? Or are you among those who are more concerned with how you look to others? Turn your eyes to the secret sanctuary within because it is there, in that secret core, that you will meet God, grow in holiness and then radiate that true holiness within our world. When that happens, God will also be able to use you to be a true guide to holiness for others. Lord of true holiness, You desire to cleanse my soul, and You invite me to meet You there within. Please give me the grace I need to care more about my holiness within than the external perceptions and judgments of others. May I become holy, dear Lord, and learn to become an instrument of that holiness for others. Jesus, I trust in You.Image via Brooklyn MuseumSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

We Shall Persist captures both the long campaign and the years of disappointment. Suffrage victories across Atlantic Canada were steps in an unfinished and contentious march toward gender, race, and class equality. This insightful book will appeal to readers with an interest in women's history, as well as to historians, political scientists, and women's studies scholars and students. Heidi MacDonald is the author of numerous articles on women's and gender history in Atlantic Canada. She is co-author, with Rosa Bruno-Jofré and Elizabeth Smyth, of Vatican II and Beyond: The Changing Mission and Identity of Canadian Women Religious. From 1999 to 2018, she taught at the University of Lethbridge and served as the founding director of the Centre of Oral History and Tradition from 2013 to 2017. In 2019, she became dean of arts and professor of history and politics at the University of New Brunswick Saint John. Image Credit: UBC Press If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.

Drawing on insights from Cardinal Burke, Father Charles Murr, and testimonies from those close to Cardinal Ratzinger, John-Henry Westen and Dr. Maike Hickson revisit the long-disputed Third Secret of Fatima, questioning whether the Vatican's 2000 disclosure revealed the full message. Dr. Hickson links the Fatima message to Vatican II, post-conciliar turmoil, and today's decline in Eucharistic belief, stressing that Heaven's requests, the Five First Saturdays devotion, and the precise consecration of Russia, remain incomplete. Far from a past relic, Fatima stands as a living prophetic call, urging Catholics to respond before the warnings are fully realized.Sign up for the 1st Saturday Devotion Series: https://www.lifesitenews.com/opinion/100-years-ago-our-lady-made-this-request-time-to-start-now/U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

“Children are the supreme gift of marriage,” says Vatican II. Marriage is directed by its very nature toward the procreation of children. Beyond this, parents are the primary educators of their children, responsible for their holistic formation. Sadly, many couples suffer from infertility. Even in their struggle, they can provide a powerful witness of love, sacrifice, and fidelity. In all this and more, we see the family as the Domestic Church. Today's readings are Catechism paragraphs 1652-1658. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Today's Topics: 1, 2) What Vatican II taught about our relationship with other religions in Nostra Aetate 3, 4) Why the American Left is in big trouble https://www.tfp.org/why-the-american-left-is-in-big-trouble/

Greg and Cory dive into the often-confusing generational conflicts simmering in many Catholic parishes, where aging baby boomers shaped by 1960s and 70s pop culture clash with younger millennials and Gen Z seekers craving transcendence and tradition. They explore how boomers emphasized horizontal community and cultural relevance, leading to beige churches and casual liturgies, while today's converts yearn for vertical worship, smells and bells, and a countercultural faith rooted in the Church's 2,000-year history. Drawing from their own journeys as converts, Greg and Cory debunk myths tying these tensions solely to Vatican II, instead pointing to broader cultural shifts and the need for principled arguments over aesthetic preferences. They warn against repeating boomer mistakes by making the Church a slave to generational trends, urging listeners to focus on continuity, charity, and faithfulness to Christ. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com  

In this episode of The Zach Show, award-winning journalist Philip Shenon, author of Jesus Wept, takes us inside the Vatican's most turbulent century. From Pope Pius XII's meeting with Hitler and his controversial silence during the Holocaust, to Pope John XXIII's revolutionary Vatican II reforms, we trace the Church's battles over power, mercy, and truth. Shenon unpacks Hans Küng's assault on papal infallibility, the decades-long rivalry with Joseph Ratzinger, and explosive evidence tying John Paul II and Benedict XVI to global abuse cover-ups. We also explore the Vatican's Cold War alliance with the CIA, Francis's “Who am I to judge?” moment, and whether Vatican Intelligence still plays in the shadows. Guest bio: Philip Shenon is an award-winning investigative journalist who spent over two decades at The New York Times, covering stories from the Pentagon to the CIA. He's the bestselling author of The Commission (the inside story of the 9/11 investigation) and Jesus Wept, an exposé on the modern Catholic Church. This is only the first half of the episode on how to disappear. To get the full episode (audio and video), exclusive AMAs, and more, subscribe to The Zach Show 2.0 today: https://thezachshow.supercast.com/ PHIL SHENON LINKS:Website: https://www.philipshenon.com/Jesus Wept: http://bit.ly/3JevgKUX(Twitter): https://x.com/philipshenonAll Books by Shenon: https://amzn.to/4mDBZfI THE ZACH SHOW LINKS: The Zach Show 2.0: https://thezachshow.supercast.com/Spotify: https://spoti.fi/3zaS6sPYouTube: https://bit.ly/3lTpJdjWebsite: https://www.auxoro.com/Instagram: https://www.instagram.com/auxoro If you're not ready to subscribe to The Zach Show 2.0, rating the show on Spotify or Apple Podcasts is free and massively helpful. It boosts visibility, helps new listeners discover the show, and keeps this chaos alive. Thank you: Rate The Zach Show on Spotify: https://bit.ly/43ZLrAtRate The Zach Show on Apple Podcasts: https://bit.ly/458nbha 

Fr. Jonathan Romanoski, FSSP is Pastor of St. Mary's Catholic Church in Providence, Rhode Island. He was ordained in 2008.   In Today's Show In an ectopic pregnancy situation, can the baby be baptized? What should a person do if they are scrupulous and they lose their spiritual director? If one had to kill another man in a time of war, is that still sinful? I made a general confession months ago and yesterday I remembered a mortal sin that was not confessed. Am I still in a state of grace after remembering it? When a person dies, what happens to their guardian angel? At the particular & last judgement, do you get reviewed for the sins that have been forgiven and you've done penance for? When confessing the sin of impure thoughts, how much detail do we have to give? When I pray, should I address my prayer to “God the Father, Jesus, and the Holy Spirit” or if I address my prayer to God does it cover all three? I've been reading the documents of Vatican II and, frankly, I find some of them ambiguous or even contradictory to prior magisterial teachings, especially Dignitatis Humanae and Nostra Aetate. How can we reconcile these texts with the consistent pre-conciliar magisterium without falling into either sedevacantism or blind obedience? Any book recommendations on a Catholic understanding of the end times? Someone told me that FSSP priests are against the use of Father Ripperger's binding prayers & Auxilium christianorum prayers for the laity. Is this true? If so, could you explain why? Is offering your Holy Communion (say for deceased parents) the most powerful prayer because it's offered while receiving? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Send us a textBob Gappa has built one of the most influential franchise consulting firms in the world, working with over 1,650 franchisors across 14 countries during his remarkable 50-year career. His fundamental insight? We've got the purpose of business all wrong."The purpose of a business is to get and keep customers," Gappa explains, challenging the profit-first mindset dominating boardrooms worldwide. This perspective shift transforms how successful businesses operate, from compensation structures to customer service approaches. Most revealing is his observation that the employees with the greatest impact on customer satisfaction—those on the front lines—are typically the lowest paid in the organization.Drawing from his experiences reorganizing operations for Catholic bishops post-Vatican II to helping Middle Eastern businesses expand through franchising, Gappa shares wisdom applicable to entrepreneurs at any stage. He advocates for focusing on predictive analytics rather than lagging indicators like profit and loss statements, tracking metrics like customer acquisition, retention, and frequency that truly forecast business health.Gappa's personal journey includes a pivotal moment when, down to his last $75 during a recession, he invested in a small newspaper ad rather than a night out. That single decision led to a quarter-million-dollar contract that launched his franchising career. "Being close to bankruptcy caused my success," he reflects, highlighting how persistence through adversity often precedes breakthrough.For today's business leaders, Gappa distills his half-century of experience into actionable advice: clarify core beliefs between partners, understand the fundamental difference between creating the future (CEO's role) and making it happen (COO's role), and recognize that comfort is the enemy of growth. Most importantly, he urges finding something greater than yourself to excel at—something that improves others' lives while bringing you fulfillment. Discover more about transforming your business approach at mgmt2000.com.To Learn more about Bob: Linkedin: https://www.linkedin.com/in/robert-gappa-cfe-62aa6310 To Reach Jordan:Email: Jordan@Edwards.Consulting Youtube:https://www.youtube.com/channel/UC9ejFXH1_BjdnxG4J8u93Zw Facebook: https://www.facebook.com/jordan.edwards.7503 Instagram: https://www.instagram.com/jordanfedwards/ Linkedin: https://www.linkedin.com/in/jordanedwards5/ Hope you find value in this. If so please provide a 5-star and drop a review.Complimentary Edwards Consulting Session: https://calendly.com/jordan-edwardsconsulting/30min

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Is the Catholic Church facing a demographic apocalypse or a traditional revival? This riveting conversation dives deep into the statistical realities reshaping Catholic parishes across America as the boomer generation begins to pass away.Two passionate young Catholics debate whether data suggests an impending collapse of Novus Ordo parishes or if reports of Catholicism's demise are greatly exaggerated. Ryan presents compelling statistics: parishes losing approximately 13 weekly Mass attendees annually to death, retention rates plummeting to 32% for those raised in the post-Vatican II liturgy, and traditional Latin Mass communities growing with 75% retention and fertility rates of 3.4 children per woman. Meanwhile, Hoosier argues for cautious optimism, pointing to stabilization in certain metrics and questioning whether liturgical form alone determines parish vitality.Beyond the numbers, this discussion explores the profound connection between liturgical practice and faith transmission. When ritual - the foundation of religious identity - undergoes dramatic change, what happens to cultural memory and intergenerational faith? Both debaters, though sometimes disagreeing on trajectory, share a deep love for the Church and concern for its future.The conversation weaves through fascinating territory: the experiential catechesis provided by reverent worship, the impact of Vatican II reforms beyond just the Mass, the surprising growth of traditional practices among younger Catholics, and what might constitute an authentic Catholic revival in modern America. Whether you're interested in Catholic demographics, liturgical debates, or the broader question of how religious identity survives in secular times, this episode offers thoughtful perspectives from faithful Catholics trying to understand where their Church is headed.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED at checkout for 10% off! https://recusantcellars.com/********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Today's Topics: 1, 2, 3, 4) The Catholic Church and our relationship with non Catholic religions after 1965 https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html

Today's Topics: 1) Gospel - Matthew 16:13-23 - Jesus went into the region of Caesarea Philippi and He asked His disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But Who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but My heavenly Father. And so I say to you, you are Peter, and upon this rock I will build My Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then He strictly ordered His disciples to tell no one that He was the Christ. From that time on, Jesus began to show His disciples that He must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke Him, “God forbid, Lord!  No such thing shall ever happen to You.” He turned and said to Peter, “Get behind Me, Satan!  You are an obstacle to Me. You are thinking not as God does, but as human beings do.” Memorial of Saint Cajetan, Priest Memorial of Saint Sixtus II, Pope and Martyr and his Companions, Martyrs Saints Cajetan, Sixtus, and Companions, pray for us! Bishop Sheen quote of the day 2, 3, 4) Jason Jones joins Terry to discuss the violence perpetrated against Catholics in the Gaza Strip

Full Text of ReadingsThursday of the Eighteenth Week in Ordinary Time Lectionary: 410The Saint of the day is Saint CajetanSaint Cajetan’s Story Like most of us, Cajetan seemed headed for an “ordinary” life—first as a lawyer, then as a priest engaged in the work of the Roman Curia. His life took a characteristic turn when he joined the Oratory of Divine Love in Rome, a group devoted to piety and charity, shortly after his ordination at 36. When he was 42 he founded a hospital for incurables at Venice. At Vicenza, he joined a “disreputable” religious community that consisted only of men of the lowest stations of life—and was roundly censured by his friends, who thought his action was a reflection on his family. He sought out the sick and poor of the town and served them. The greatest need of the time was the reformation of a Church that was “sick in head and members.” Cajetan and three friends decided that the best road to reformation lay in reviving the spirit and zeal of the clergy. Together they founded a congregation known as the Theatines—from Teate [Chieti] where their first superior-bishop had his see. One of the friends later became Pope Paul IV. They managed to escape to Venice after their house in Rome was wrecked when Emperor Charles V's troops sacked Rome in 1527. The Theatines were outstanding among the Catholic reform movements that took shape before the Protestant Reformation. Cajetan founded a monte de pieta—“mountain or fund of piety”—in Naples, one of many charitable, nonprofit credit organizations that lent money on the security of pawned objects. The purpose was to help the poor and protect them against usurers. Cajetan's little organization ultimately became the Bank of Naples, with great changes in policy. Reflection If Vatican II had been summarily stopped after its first session in 1962, many Catholics would have felt that a great blow had been dealt to the growth of the Church. Cajetan had the same feeling about the Council of Trent, held from 1545 to 1563. But as he said, God is the same in Naples as in Venice, with or without Trent or Vatican II. We open ourselves to God's power in whatever circumstances we find ourselves, and God's will is done. God's standards of success differ from ours. Saint of the Day, Copyright Franciscan Media

Father Matthew Dimock has started a summer series on the Mass. Join along with us in listening to the audio of his class. Powerpoint https://drive.proton.me/urls/PZNMRY57TR#LQtZGm3Rg5io Mass Of The Ages pt2 video https://youtu.be/8y1cABhLc2o?feature=shared&t=2025 Mass Timeline https://www.tiki-toki.com/timeline/entry/2176516/The-History-of-the-Roman-Rite/

Full Text of ReadingsEighteenth Sunday in Ordinary Time Lectionary: 114The Saint of the day is Saint Peter Julian EymardSaint Peter Julian Eymard’s Story Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble in 1834, to joining the Marists in 1839, to founding the Congregation of the Blessed Sacrament in 1856. In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin, and the difficulties of getting diocesan and later papal approval for his new religious community. His years as a Marist, including service as a provincial leader, saw the deepening of his Eucharistic devotion, especially through his preaching of Forty Hours in many parishes. Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community which Peter founded alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women’s Congregation of the Servants of the Blessed Sacrament. Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended. Reflection In every century, sin has been painfully real in the life of the Church. It is easy to give in to despair, to speak so strongly of human failings that people may forget the immense and self-sacrificing love of Jesus, as his death on the cross and his gift of the Eucharist make evident. Peter Julian knew that the Eucharist was key to helping Catholics live out their baptism and preach by word and example the Good News of Jesus Christ. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church Lectionary: 405The Saint of the day is Saint Alphonsus LiguoriSaint Alphonsus Liguori’s Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all. Saint Alphonsus Liguori is the Patron Saint of: TheologiansVocations Saint of the Day, Copyright Franciscan Media

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome.   In Today's Show: Are the Ukrainian Orthodox and Catholic Church the same? How does "Honor thy mother and father" change a child becomes an adult? What happens if you receive a blessing from God, but choose to reject it?  Can an Eastern rite priest say mass in other rites? Why weren't Eastern Rite liturgies changed after Vatican II? What is the Eastern church's stance on contraception vs. the West? Which type of funeral mass should we have for a non-practicing Catholic? What do Eastern Catholics think of the feud between the Novus Ordo and Traditional Latin Mass? Can you explain kneeling vs. standing during mass in the different rites? What is the Eastern Catholic view on the synodal church? Any advice on discerning between “waiting on the Lord” and trusting in His timing? ​Is 1 Cor 10:2 an example of a type of infant baptism? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this episode, Fr. Steven shares about his latest academic adventure — beginning work toward an STL (Licentiate in Sacred Theology) in the New Evangelization at Sacred Heart Major Seminary. What exactly is an STL? Why go back to school now? And what does the New Evangelization even mean in a world that often seems tired of religion?Fr. Steven unpacks the structure of the program, the classes he's diving into this semester — Theology of the New Evangelization, Carmelite Spirituality, and Vatican II — and what he hopes to carry from the classroom into the pulpit, the parish, and beyond.Whether you're a theology nerd or just wondering what "Carmelite spirituality" even is, this episode offers a great look at the intersection of faith, study, and mission.

We explore the origins of the Vatican-CIA alliance and Josemaria's arrival in Rome. While Opus Dei consolidates its power in Spain and reaches an uneasy accommodation with Vatican II, it begins a major expansion into the new world, collecting friends everywhere from New York to Santiago. By the early 1970s, Opus Dei members are ready to play an integral role in the neoliberal coup in Chile, and offer theological and political justifications for the ensuing campaign of state terror and repression. This one has a bit of everything: faith, fascism, terrorism, miracles, murder and money laundering.   SUPPORT THE SHOW HERE: https://www.patreon.com/c/GhostStoriesForTheEnd  

Renunciation: The word has certain connotations that are often tied to deprivation or unhappiness. What we find in the writings of the great ascetics, St. Isaac especially, is something quite different; the weaning of ourselves from the things that we are attached to in the world in order to become more attached to God, to what endures and fills the soul with consolation and strength.  For example, we are called to embrace the practice of vigils, to rise during the night to pray and thereby humbling the mind and the body. Yet Isaac does not see this as costly but rather as restorative and promising consolation in times of trial and affliction. It is in silence, often deepest during the night and free of distraction, that we are able to listen to God and receive what he desires to give us.  Likewise, we are to persevere in spiritual reading while we dwell in stillness. We let go of the hectic pace of society and the busyness into which we often thrust ourselves in order to taste the sweetness of the wisdom of the scriptures and the fathers. Perhaps more challenging, we are told that we are to love poverty. We are to willingly let go of material goods and radically simplify our lives. In doing so, Isaac tells us, the mind remains collected and is secured from wandering. We often become anxious about our worldly security and protecting what ilwe have come to possess. We become driven to spend more time focused on the things of this world than we are pursuing the life of virtue and prayer. In a similar vein, Isaac tells us to detest superfluity so that our thoughts might remain untroubled. Again, filling our lives with things, activities, work or social engagements steals from us solitude and the silence that is born from it. Surrounded constantly by the noise and the affairs of the world we begin to experience intense anxiety and depression seeing only the presence of chaos and violence that makes one question reality and the value and purpose of life.  Part of the beauty of reading the desert fathers is that they reveal to us the beauty and the dignity of the human person made in the image and likeness of God and redeemed by the blood of Christ.  Their lives and their writings fill the heart with hope in a dark world and set the soul on fire to to embrace what has been promised us by our Lord. To God be the glory unto ages of ages. Amen. --- Text of chat during the group:  00:04:19 Bob Čihák, AZ: P. 143, first short paragraph, 6 00:12:49 cameron: The names again please 00:14:56 Bob Čihák, AZ: P. 143, first short paragraph, 6 00:14:59 cameron: Monk and monastery 00:15:13 cameron: Thank you. 00:20:52 Myles Davidson: Replying to "P. 143, first short ..." “Honor the work of vigil…” 00:21:55 Bob Čihák, AZ: P. 143, first short paragraph, 6 00:32:20 James Hickman: For years I've found myself waking up against my will, then over the years (more recently, and not always!) seeing it as a gift. But when I have an icon on my wall, I find it a grace when I lay there awake in bed and make simple prayer of the heart, simple acts. This seems valuable. I'll be ok to hear if there's more expected than this. Objectivity is desired here. Work in progress here. 00:33:05 David: I have a prayer book that has a Greek orthodox evening prayer and in the ending it says "we sing to you in the night- Holy, holy holy are you oh God, through the prayers of the Theotokos have mercy on me". Is this a practice when one begins a vigil? When I do wake I always try to say it but was not sure if it is something formal in vigils? 00:35:59 Jessica Imanaka: Several Trappist monks I know have said they don't need as much as sleep as medical science dictates. The deceased abbot used to say that prayer reduces the physical need for sleep. Whenever I go on retreat, praying the full office, I just can't sleep as much. My body doesn't want to. 00:36:13 Anthony: On waking up at night....some people say 3am is the devil's hour, so it's advisable to pray then.  I think that gives way too much focus on the devil's? Or is this real Christian tradition? 00:40:58 Myles Davidson: The noonday devil was a desert father thing 00:41:11 Nicholas B. Besachio: What does St. Issac say about demonic attacks on Faith. 00:41:26 Rebecca Thérèse: Christ died on the cross at 3pm so Satanists say a black mass at 3am, that's why some people refer to it as the devil's hour 00:42:30 Bob Čihák, AZ: Catholic apologist Jimmy Akin did a Mysterious World session # 98 on “Sleep” which I found helpful. Cf. http://jimmyakin.com/ . 00:43:45 Thomas: I have heard priests say not to pretend to be monks what do they mean by this, because we should imitate them 00:46:06 Una: Reacted to "Catholic apologist..." with

“Can non-Catholics be saved?” This episode explores the complexities of salvation and the Catholic faith, addressing questions like the role of Mariology, the fear of the Lord, and the implications of Vatican II. Tune in as we also discuss concerns about worship practices and the challenges of unity among different Christian denominations. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:08 – I'm not Catholic because I don’t believe in Mariology and I don't worship her. 18:33 – Are you supposed to be afraid of the Lord? 22:23 – I want to convert but my wife won’t. Would I be able to receive communion if she doesn't convert? 30:01 – I'm not Catholic because the bible tells us to worship Saturday not Sunday. 33:34 – I'm Orthodox. I have issues with the changes of Vatican 2 and the claim that Muslims are saved. 48:29 – I'm not Catholic because of the divisions I see. It’s difficult to figure out which Church is true.

Mike Gormley and Dave VanVickle breakdown Pope Leo XIV's blessings, speeches, and writings thus far. They analyze the popes and saints the pope has quoted, the poetic nature of Pope Leo XIV and approach his words and actions with excitement and curiosity. Snippet from the Show “I know a lot of you had problems with Pope Francis. I know others of you had problems with Pope Benedict and Pope John Paul II and Vatican II. Well I'm taking it all on because he was a valid successor of Pope Peter and now I am and so I'm standing in this tradition. Let's go.” We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

In this episode of Catholic Answers Live, listeners gain clear and insightful answers on key Catholic teachings and questions. Topics include whether St. Paul would recognize the doctrine of transubstantiation, reliable resources on liturgical changes since Vatican II, and the historical context of the Inquisition. The episode also clarifies misconceptions about the Bible and addresses claims of suppressed books. Discussion covers patristic sources on the Immaculate Conception, the nature of the Transfiguration, and why the NAB Bible is used in U.S. liturgy. Additionally, listeners learn about the Catholic view of justification versus Protestant faith alone, the acceptability of prostration in Latin Rite prayer, and the theological implications of worshipping a deceiving spirit. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:59 – Would St. Paul recognize the doctrine of transubstantiation? 08:26 – Where can reliable resources be found regarding changes to the liturgy post-Vatican II? 14:05 – What is the historical context and Church justification regarding the Inquisition? 18:40 – Is there any truth to the claim that the Catholic Church is hiding or suppressing 14 books of the Bible? Clarification needed on the Bible as a Catholic book. 21:56 – During the Transfiguration, when Moses talks with Jesus, is that an example of necromancy? 28:55 – Where can more patristic information about the Immaculate Conception be found? 35:05 – Why is the NAB Bible used as the basis for liturgy in the U.S.? What would be required to change to a different translation? 41:22 – If Satan or a demon tricks a group into worshipping him, is that group worshipping the same God as Christians? 48:53 – Is it acceptable in the Latin/Roman Rite to pray in a prostration style similar to Eastern Orthodox practice? 50:55 – What is the Catholic understanding of Justification compared to the Protestant doctrine of Faith alone?

In this episode of Catholic Answers Live, we dive into one of the most debated topics in the modern Church: Why was the Novus Ordo Mass introduced after Vatican II, and how should Catholics view it alongside the Traditional Latin Mass? We explore the historical context, theological intent, and the call for reverence and unity across both forms. Whether you’re attached to the TLM or attend the Novus Ordo, this episode emphasizes mutual respect and liturgical richness. Help support the work we do by donating! Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 13:22 – If Mary was born without original sin, why can’t everyone else?  16:33 – Is there any strong case (theological, biblical and/or historical) for women deacons? It seems there isn't any case, but as it gets brought up so often, what could be a strong man case for it?  35:02 – Hello from the UK, Jimmy. What exactly is a Doctor of the Church, and why are their views held in higher esteem compared to any other theologian or apologist? Thanks.  40:54 – What's a good way to explain why the Novus Ordo was introduced? How would you address critics of either the Novus Ordo or the Traditional Latin Mass that both forms should be respected?  49:10 – If after the resurrection we will be more like the angels, does this imply we will be genderless as well?  52:33 – Recently in one livestream, someone was saying Christianity spread with Bible in one hand and bullet in other. What should be my response as a Christian?