Podcasts about vatican ii

On this season finale of “Inside the Vatican,” Colleen and Gerry discuss the hectic weeks before Pope Leo's summer vacation. First they recap the pope's trip to Pavia to visit the remains of St. Augustine and the home of St. Frances Xavier Cabrini, his speech to the World Food Program and the Vatican's denial of the German bishops' request to allow lay people to preach homilies. They also look ahead to this week's consistory of cardinals, the illicit ordinations planned by SSPX, the pope's address to Americans on July 3 and his trip to Lampedusa July 4, along with how Leo plans to spend his summer vacation. In this episode, Gerry also breaks the news of how many days Pope Leo will spend in Argentina, Peru and Uruguay this fall. 0:00 Intro 1:17 Pope Leo's visit to Pavia and Cabrini's hometown 4:52 Breaking News - Pope Leo's agenda for Latin America 5:44 Pope Leo's visit to the World Food Program 10:50 Vatican says no to lay homilies during Mass 11:35 Meeting of continental synod leaders at Vatican 16:38 Consistory of cardinals on war, AI and the synod 23:49 Cardinals could discuss SSPX at consistory 28:44 Pope Leo's address to Americans July 3 34:06 Pope Leo's July 4 visit to Lampedusa 34:53 What we know about Pope Leo's summer plans 39:22 Please fill out our listener survey! Links: Pope Leo XIV exalts first American saint Cabrini as a model for Christians for her care of migrants Pope Leo: War is ‘fed more easily' than the hungry Vatican to German bishops: No lay people preaching homilies at Mass SSPX stands firm against Vatican II in open letter to Pope Leo Extraordinary consistory signals Pope Leo's push to work with cardinals on global challenges Fill out our Listener Survey! Follow Gerry on X: @gerryorome  Follow Colleen on Instagram: @colleendulle  Support Inside the Vatican by becoming a subscriber to America Magazine! Learn more about your ad choices. Visit megaphone.fm/adchoices

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!“Can we please be normal?” That's the line we start from, because the Israel conversation rarely stays normal for long. We take a careful look at Michael Knowles' comments and the broader conservative Catholic media instinct to treat the modern State of Israel as a purely political alliance, detached from theology. We don't buy that split. When people invoke Scripture, prophecy, covenant language, or “God's promises,” they are already doing theology, even if they call it foreign policy.We're joined by Catholic State (Justin) and American Reform to sort out the terms that constantly get blurred: Israel as a people, Israel as a land, and Israel as a modern nation-state. From there we dig into Romans 9–11, what Saint Paul actually means by “the gifts and the calling of God are irrevocable,” and why Catholic fulfillment theology doesn't fit comfortably with Christian Zionism or dispensationalism. We also discuss Vatican II language that's often cited in online debates, plus earlier Catholic sources that shape how many traditional Catholics think about covenant, promise, and continuity.The conversation turns to a newer pro-Israel Catholic advocacy effort asking the Pope to clarify whether the founding and endurance of the State of Israel should be read as a sign of providence. We explain why that question isn't neutral, why “right to exist” can smuggle in theology, and how Catholics can reject sensationalism while still refusing a forced, two-option script. If you want a more precise, historically grounded way to think about Catholic teaching on Israel, the Holy Land, and political theology, this one will challenge you.Subscribe for more long-form Catholic conversations, share this with a friend who argues about Israel online, and leave a review with your biggest unresolved question after listening.Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

June 24th, 2026 - We react to the Archbishop who led the JPII Institute on Marriage and Family Life aiming to reform ideas of natural law. Then, we welcome Thomas Storck to discuss whether the Second Vatican Council can be reconciled with tradition. Links, Show Notes & More - https://thestationofthecross.com/act Email Us! ACT@TheStationOfTheCross.com

In this episode Trent examines Redeemed Zoomers claims about Vatican II and the Jews. To support this channel: https://www.patreon.com/counseloftrent [NEW] Counsel of Trent merch: https://shop.catholic.com/apologists-alley/trent-horn-resources/ Be sure to keep up with our socials! https://www.tiktok.com/@counseloftrent https://www.twitter.com/counseloftrent https://www.instagram.com/counseloftrentpodcast

Pope Pius XII was dying. He knew the Church was facing a crisis that would not come from outside, but from within. In his final months, he commissioned a sweeping encyclical, Cultum Regni, "Worship of the King of Kings"—intended to condemn the theological errors already spreading through Catholic seminaries and universities. He died before it could be published. The document was buried. And the Church chose a different path.Now, newly uncovered Vatican archival research has brought the draft to light. What it reveals is stunning: Pius XII anticipated almost every theological dispute that would erupt after Vatican II. The sacrificial nature of the Mass. The authority of the magisterium. Moral relativism. Doctrinal ambiguity. Ecumenism. The relationship between Church and state. He saw the Nouvelle Théologie for what it was, Modernism dressed in new language, and he was preparing to stop it. HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Fr. Elias Mary Mills, F.I., served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin, from 2016 to 2021. He was ordained in May of 2000. In Today's Show: • How can we interpret Vatican II's comments in light of previous Church teachings in regard to “Religious Liberty”? • What is your day-to-day life like as a Franciscan Friar?   • How do I know that the person I want to marry is the one God intends for me?  • Why do we have to love our enemies, and how can we do this? • If I know lust is a mortal sin but impure thoughts enter the imagination, (perhaps intrusively) but I do not consent, does that simply make it a temptation? Or would it be venial? • And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!You've probably heard the Saint Michael Prayer. The part most people miss is that its origin story is bound up with a Pope who believed the Church was facing more than bad politics, and he answered with something sharper than commentary: Immortali Dei, Pope Leo XIII's encyclical on how a nation should be ordered, what authority is, and why the state cannot pretend God is irrelevant without slowly hollowing itself out.We walk through Leo's core framework: two real powers established by God, the spiritual authority of the Church and the temporal authority of the state. That distinction is not a call for theocracy, but it is a direct challenge to the modern “religiously neutral” state. From natural law to public education to marriage, Leo argues that law and culture always point somewhere, and when they stop pointing toward truth, they don't become neutral, they drift toward chaos. Along the way we dig into the thesis hypothesis approach, the idea that there's an ideal political order, and there are also prudent concessions Catholics may accept when the ideal is impossible without greater harm.That sets up the tension a lot of Catholics still feel today: Immortali Dei's “error has no rights” versus Vatican II's Dignitatis Humanae and the modern language of religious liberty. We lay out why this debate keeps splitting the Catholic world, and we test it against real life examples, including a clip of JD Vance explaining how he weighs papal criticism against his duties in civil office. If you've ever felt like you didn't have the words to explain what went wrong in the modern West, Leo XIII gives you a vocabulary worth recovering.Subscribe for the next installment as we move toward Rerum Novarum, and if this helped you, share it with a friend and leave a review so more people can find the series.Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

On today's Hour 1 of the Patrick Madrid Show, Patrick provides insights to engaging questions from listeners. Anita emails in and wants to know if there is a starter kit for praying novenas, Gabe asks if movies can have curses or demons attached to them, and Patrick assures listeners that one doesn't actually have to say the words "I consecrate" for a consecration to be authentic. Plus, more questions from the audience including, what is a humeral veil and what are "liturgical digits"? Email – Anita – Is there a starter kit for praying novenas? Sr. Maria Francesca - some bishops had photos of wearing gloves... does this have to do with touching host? Can priests wear them too? Email – Gabe: Can a movie have cruses or demons attached to it? Break 1 Email – Cynthia: Why didn’t the bishops explicitly say the word’s consecration? The priest nowhere says “ I consecrate this bread” during the Eucharistic prayer. You don’t have to use the word “I consecrate” as these words are not integral to the act of a consecration. Nathaniel - What do you think of the Protestant Reformers, and do you think they should have been killed? Kevin - The humeral veil--is it mainly used to support the weight of the monstrance while processing? Break 2 Email – Christine: After three years of marriage my husband left and then came back. Would this qualify as an invalid marriage? Ruben - Do you know anything about liturgical digits and the priest keeping his index and thumb together after the Consecration. Was this required before Vatican II?

He was ordained a half-century ago. He remembers when reverence was expected, when the tabernacle was central, when Catholics knew what they believed and why. Then came the changes, and everything flipped.Father Richard Perricone joins John-Henry Westen to chronicle the transformation that has left the Church unrecognizable. Reverence became taboo. The sacred became optional. The priesthood became confused. And the laity, trained for generations to trust their shepherds, were suddenly told that the faith they had received could be rewritten, reimagined, or simply abandoned.Perricone does not blame Vatican II alone. He blames what came after: the systematic dismantling of Catholic identity by men who saw tradition as an obstacle and ambiguity as a virtue. The loss of the Latin Mass. The sidelining of the tabernacle. The confusion over confession. The collapse of religious orders. The silence of bishops who should have spoken.HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Today, Fr. Fessio concludes his reflections on the first half of the Mass by commenting on the prayers of the faithful. In the next episode, Fr. Fessio starts his reflection on the second half of the Mass—the Liturgy of the Eucharist. 

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Patrick addresses live-wire issues across Catholic life, from martyrdom and liturgical disputes to Catholic identity in a world bristling with controversy about Israel, AI, and Vatican II. Listeners encounter raw stories of faith, unsettling questions on seminary formation and abuse, the awkward tension of interchurch invitations, plus the blunt reality of raising children amid cultural anxiety. Fresh, unpredictable, and sometimes bracing, Patrick threads practical advice with direct engagement on challenges facing Catholics today. Alonzo - What is martyrdom and what are the requirements for it according to the Catholic Church. (01:00) Joe (email) - Catholics Weird Obsession with Israel (05:27) Email - Reflection on God’s providence in our lives (08:31) Patrick shares Pope Leo’s statement to a Delegation Of The Association Of Catholic Colleges and Universities (20:55) Body of Auburn student James Weston Higginbotham found in mountainous area outside Kyoto, Japan, after he split off from family during trip. Reports suggest he was upset about his mom using ChatGPT (27:09) Matthew (email) – Would it be wrong to say God created the universe from his output of love? (31:49) Lawrence - Why can't the church change their policy to have all altar servers be men and not boys? (37:34) Patrick responds to an email about going to non-Catholic churches (46:24)

For fifty years Catholics have debated the Society of Saint Pius X, episcopal consecrations, and questions of schism and canonical status. But according to Bishop Athanasius Schneider—and Archbishop Marcel Lefebvre before him—most people are arguing about the wrong thing. Let's examine the real "State of Emergency" in the Catholic Church: collapsing vocations, shuttered churches, empty monasteries, declining belief, the suppression of the Traditional Latin Mass, and a growing crisis of Catholic identity in the post-Vatican II era. The question is not whether emergency measures are justified, but whether the emergency itself can still be denied.  Featuring: Bishop Athanasius Schneider Archbishop Marcel Lefebvre The SSPX consecrations The Traditional Latin Mass Vatican II and Nostra Aetate Pope Francis and religious pluralism The Chartres Pilgrimage The future of Catholic Tradition What is the REAL crisis facing the Church today? Watch and decide. "Find you Forever" at CatholicMatch! https://www.catholicmatch.com/ Shop The Remnant's Sacred Heart collection: https://shop.remnantnewspaper.com/ 

Sam, Dylan, and Dark Smith are back to break down: Dylan returning from Italy with food poisoning and 50 silent farts blamed on his infant daughter in economy class, Sam officially declaring himself a solo anarchist who is never voting again, the Three Secrets of Fatima and the Portuguese shepherd children who received apocalyptic prophecies from the Virgin Mary that correctly predicted World War Two, the Vatican suppressing the third secret for 40 years because it was too dark even for the Pope who went pale reading it, the theory that Vatican II was literally Satan infiltrating the Catholic Church from the inside, Sister Lucy possibly assassinated and replaced with a body double, the Gray Wolves hitman connected to NATO's Operation Gladio and the bullet now sitting in the Virgin Mary's crown, the new Pope's 40,000-word anti-AI manifesto and whether Catholics can now sue employers on religious freedom grounds for being forced to use ChatGPT, the alleged Palantir hack revealing the biggest blackmail operation since Epstein with Trump, Vance, and Elon's conversations sitting in a CIA spy cloud, Peter Thiel fleeing to Argentina right as it surfaces, Ivanka casually announcing she's buying a private Mediterranean island funded by Saudi weapons money, Hunter Biden's actually solid tweet about Don Jr. and Eric's corruption being way worse than his paintings, two Colombian tribes settling a land dispute with clubs while the women livestream it, a man in the UK getting stabbed and bleeding out in handcuffs while cops side with his attacker, Google dropping 32 million sterilized mosquitoes on California and Florida, Ben Shapiro playing Fortnite to save the Daily Wire's YouTube numbers, and Sam's scorched-earth eulogy for Scott Pelley and every journalist who stayed quiet through all of it. Rest in peace Jerry Rocha. Subscribe and give us that sweet brown hype.   Grab Tickets To Sam Tripoli's Live Shows At: https://samtripoli.com/events/ Albuquerque, NM: 6/12-6/13 Austin, TX: 6/18 Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Dallas, TX: 11/07 New Orleans, LA: 11/13 - 15 Austin, TX: DEC 11th-13th:   Buy Our Merch or Sam Will Fight You: https://conspiracy-social-club-aka-deep-waters.myshopify.com/   Subscribe to the Patreon: https://www.patreon.com/AkaDeepWaters   Check out Dylan's instagram - @dylanpetewrenn   Check out Deep Waters Instagram: @akadeepwaters   Check out Bad Tv podcast: https://bit.ly/3RYuTG0   THANK YOU TO OUR SPONSORS: HIMS Go to HIMS.COM/CSC for your FREE Online Visist   MARS MEN MenGoToMars.com to 50% off FOR LIFE, Free Shipping, AND 3 Free Gifts when you mention "CSC" or "DEEP WATERS" at checkout

Bob Johnston and his wife Lynn examine historicism — the idea that dogma and moral truth shift with history — using Richard A. Spinello's New Oxford Review essay and the writings of theologians like Lonergan, Rahner, and Herring. The episode contrasts classicism's claim of an immutable natural law with progressive historicism, considers Vatican II's role, and argues for the enduring nature of human nature and core Catholic moral teachings.

Patrick launches into listeners' heartfelt questions about faith, anger, liturgical customs, and Catholic identity, peppering the conversations with wisdom, humor, and personal stories. One moment Patrick unfolds advice about handling irritation over “organized religion,” while the next, he responds to a Marine’s anxieties about spiritual witness among friends. Quirky banter with Cyrus seeps in between weighty reflections, all while Patrick threads practical suggestions for tithing, grappling with prayer, and recognizing unity even when church customs unexpectedly shift. Carmen (email) - Is it a sin to get angry or upset when people say they don’t like “organized” religion? (00:41) Marcin (email) - Why is everyone always beating up on Catholics? I just don’t get it, why are we so hated. (05:22) Zach - Going into the Marines Corps. with a buddy who isn’t very religious. How can I bring him to the faith? (12:33) Maria (email) - I travel a lot for work/fun, sometimes even up to 4 different dioceses per month for Sunday mass! Which parish do I give my weekly tithe to? When I encounter a situation at a parish in which the Eucharist appears to be treated illicitly (for example leavened bread or missing essential rubrics) should I still receive the communion or hold off? (18:05) Ruben (email) – Were the Armenians the first practicing Christians? (29:44) Rick (email) - If God allowed you to go back in time and be an eyewitness to any one of Jesus' many miracles, which one would you choose and why? (32:37) Paul (email) - I feel like I compartmentalize my prayer: Praying to God at church (Mass, Adoration), formal prayers at home, and my informal conversation with God throughout the day. But it feels like I’m praying to three different Gods. How do you merge these? (39:37) David - What are the differences between the new mass said now vs. the pre-Vatican II mass? (45:42)

You are not an algorithm. You are not a data point. You are a son of God and no machine can replicate that. The Pope just put the full weight of the Church behind that statement, and this week's good news is stacked.Five stories. Five reasons to walk into your weekend fired up.On Pentecost Sunday, Pope Leo XIV released his first encyclical: Magnifica Humanitas (Magnificent Humanity). Forty-two thousand words. The Church's first major teaching document on artificial intelligence. He signed it on the 135th anniversary of Rerum Novarum. Now he is addressing the machines again. Eighty martyrs of the Spanish Civil War killed between 1936 and 1937 for no reason other than their faith, are officially on the path to beatification. They died forgiving their executioners. Meet Pedro Ballester, born in Manchester in 1996, chemical engineering student at Imperial College London, Opus Dei member, diagnosed with advanced bone cancer at 18, dead at 21, and the Diocese of Salford just formally opened his cause for canonization. Pope Leo launches a new catechesis series on Vatican II's constitution on the sacred liturgy, and invites the head of the Armenian Apostolic Church to St. Peter's Square as a sign of unity and a prayer toward full communion.

Se former et s'engager en chrétiens... Un peu d'histoire : poursuivant l'histoire des chrétiens aux prises avec les grands bouleversements du XXe siècle, Jérôme Cordelier nous offre chez Calmann-Lévy « Les grandes fractures - Les chrétiens face aux défis du siècle (1954-1968) ». De la guerre d'Algérie à Mai 68, en passant par Vatican II, le journaliste met en lumière l'implication - parfois conflictuelle - des chrétiens face aux changements économiques, politiques, culturels et sociaux des Trente Glorieuses. Un peu de théologie, traditionnelle et mise à jour : le père jésuite François Euvé publie chez Mame « Croire au XXIe siècle : la foi catholique face aux défis contemporains » ; il propose une relecture du Credo chrétien à l'aune des défis du XXIe siècle. En confrontant les piliers de la foi aux enjeux de l'intelligence artificielle, de la crise climatique et des mutations identitaires, il dessine une voie entre repli et relativisme. Au coeur de la librairie de la rue de Mézières, Jean-Marie Guénois interroge ces choix. Un accompagnement pour aujourd'hui : Thibaud Collin pulie, avec les pères Thibaud Guespereau et Henri Vallançon, « Renaître et vivre, Comment aider les nouveaux chrétiens à persévérer », chez Artège. De plus en plus d'adultes demandent le baptême. Ce signe d'espérance est aussi un appel pressant pour les pasteurs et les accompagnateurs : aider ces nouveaux croyants, souvent jeunes, à enraciner leur foi afin qu'elle grandisse et porte du fruit jusqu'à la vie éternelle. Comment soutenir ces commencements fragiles ? Une émission mensuelle coproduite par KTO, Le Jour du Seigneur et La Procure.

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: ​Is "made in the image and likeness of God" meant to be taken literally or spiritually? Should veiling be done after Vatican II? Is watching a recorded Mass different from a livestreamed Mass? Can Demons infiltrate our thoughts? Can a mortal sin become venial through habit? What does "binding and loosing on Earth as in Heaven" mean? Do priests need to find their own place to live? Is religious trauma a real thing? What decision should be made if a doctor recommends an abortion? Do IVF babies have a soul? Can Gregorian Masses be offered for an entire family tree? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

5-28-26: Vatican II and Sacred Music – Ryan Everson by

L'Année de la foi s'est ouverte à l'occasion des célébrations du 50e anniversaire de Vatican II et à quelques jours du XXe anniversaire de la publication du Catéchisme de l'Église catholique. L'occasion pour "La foi prise au mot" de s'interroger sur la catéchèse. Qu'est-ce qui différencie la catéchèse de l'évangélisation ? Au-delà du catéchisme de monsieur le curé ou de la « dame caté », qui sont les catéchistes aujourd'hui ? Comment transmettre la foi et la connaissance des évangiles aujourd'hui aux enfants et aux catéchumènes ? Et comment l'Église s'y prend-elle désormais pour convaincre parents et enfants de la nécessité de s'inscrire au catéchisme ? Pour en parler, Régis Burnet reçoit le père Luc Mellet, directeur du service de la catéchèse et du catéchuménat à la C.E.F. et Véronique Goubert, responsable de la catéchèse dans le diocèse de Nanterre. Emission du 4 novembre 2012.

TRADCAST EXPRESS - Episode 226 Topics covered: Leo XIV on what Christ turned bread and wine into at the Last Supper. John Salza and Robert Siscoe use pre-Vatican II ecclesiology to legitimize a hierarchy that rejects pre-Vatican II ecclesiology. Links: Leo XIV, Regina Caeli Address (May 10, 2026) Pope Pius XII, Encyclical Humani Generis (Aug. 12, 1950) Pope Pius VI, Apostolic Constitution Auctorem Fidei (Aug. 28, 1794) The Heresies of "Cardinal" Muller, Part 1: Denial of Transubstantiation Video: "What Is the Church? Catholic Ecclesiology w/ John Salza & Robert Siscoe", hosted by Matt Gaspers, Veritatis Vox (May 18, 2026) "Letter of Pope Leo XIV to His Holiness Tawadros II, Pope of Alexandria Patriarch of the See of Saint Mark" (May 4, 2026) Vatican Prelate accidentally admits Vatican II Ecclesiology denies Unity of the Church (July 16, 2023) Francis: Lutherans are "Members of one and the same Mystical Body of Christ" as Catholics (Jan. 17, 2020) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

5-23-26: Mary Mother of the Church – Vatican II by

People go "parish hopping" for all kinds of reasons. Sometimes it's because of simple things like wanting more convenient mass times, or a shorter drive. Or it might be because they're looking for a community with more people in their age group, or more options for activities or outreach.  Sometimes, people leave their parish because of reasons pertaining to doctrine or liturgy. A new pastor might preach homilies that run counter to people's understanding of the faith, or initiate liturgical changes that leave them feeling spiritually desolate. For instance, following Pope Benedict XVI' 2007 motu proprio relaxing restrictions on the old Latin Mass, some parishes shifted to a more traditional liturgical form that sent some parishioners on a quest for the inclusive, Vatican II type Mass they preferred. Then in 2021, Pope Francis' instruction limiting the traditional rite sent other parishioners scrambling in other directions.  And sometimes, people leave their churches for more serious reasons relating to financial scandals, or spiritual or sexual abuse.  Does the church have an official stance on parish-hopping? If your parish is inconvenient, or you don't like the liturgies, or don't get along with your pastor, should you leave, or are there other options for dealing with issues in your parish?  On this episode of Glad You Asked, the hosts talk to Paul Jarzembowski about what a Catholic should do if they have issues with their parish or don't like their pastor. Jarzembowski is associate director for the Secretariat of Laity, Marriage, Family Life and Youth for the United States Conference of Catholic Bishops, and the United States' national coordinator for World Youth Day. He serves as an advisor to the Vatican on ministries with young people.  You can learn more about this topic in these links. "Would you leave your parish because of the priest?" by Rosy McCarty "After a bad homily, this is what I told my kids," by Shannon Wimp Schmidt "Two very different parishes point to divisions in the church," by Peter Feuerherd "Is there a bright side to parish mergers?" by Nathaniel Hunter "Should you stop donating to your parish?" by Abby Rampone "It's time to make parishes accessible to people of all abilities," by Karen Jackson "Can my parish celebrate the Latin Mass?" by John Kyler "For heaven's sake, say hi to new parishioners," by Angela Howard-McParland  

Frank welcomes back the prolific Leo Zagami, author of the Confessions of an Illuminati series, for his 2026 debut on the show. They open on the not-quite-a-raid at Tulsi Gabbard's ODNI office, the year-long CIA standoff over MK Ultra and COVID-era documents, and whether next month's hearing will actually pry anything loose. From there it's straight into Leo's lane. His upcoming book, The Vatican's Top Secret Alien Agenda, sits at the center of the conversation, and he previews quite a bit: a 1933 UFO retrieval in Italy, Mussolini, Guglielmo Marconi's suppressed death ray, Jesuit astronomers as the real movers of UFO disclosure, and his claim that popes have had encounters of the second and third kind. He also walks through gatekeepers in the modern UFO movement and why interdimensional is the wrong word for what Timothy Alberino calls extradimensional. Then it gets darker: cyber Satan, the Order of Nine Angles, the corruption of the right of exorcism after Vatican II, Father Amorth, and King Charles announcing digital ID from the throne. Frank closes solo with thoughts on tech bros, the meek inheriting the earth, and a baby coconut on the way.

Vatican Two in the 1960's continues to be discussed, implemented, debated, and disagreed upon all these decades later. But did Vatican Two really implement changes so many people think it did? The answer is no.

For centuries, many Christians believed that the Church had replaced Israel in God's covenantal plan. But what happens when the Jewish people return to their ancestral homeland after nearly two thousand years? And what does the Catholic Church actually teach about the Jewish people, the land of Israel, and Zionism? In this episode of Shoulder to Shoulder, Doug Reed and Rabbi Pesach Wolicki speak with Catholic theologian Dr. Andre Villeneuve of Catholics for Israel about one of the most important and controversial questions in Jewish-Christian relations today: Can a faithful Catholic also be a Zionist? Drawing on Scripture, Church history, Vatican documents, and modern Catholic theology, Dr. Villeneuve explains why he believes support for Israel is deeply rooted in the Bible and fully compatible with Catholic faith. The conversation explores supersessionism, the legacy of Vatican II, the tension between Catholic tradition and modern politics, and why many Christians struggle to reconcile theology with the reality of Jewish sovereignty in the land of Israel. The episode also reflects on a remarkable moment in Washington, DC, where major Orthodox Jewish organizations publicly partnered with evangelical Christian groups in support of Israel, signaling a historic shift in Jewish-Christian relations. This is a thoughtful and candid conversation about covenant, Scripture, theology, history, and the future of Christian support for Israel.

Did Vatican II introduce harmful changes to the Catholic Church, and does Catholic theology go too far in defining mysteries like the Eucharist? In this episode of Catholic Answers Live, Catholic Answers apologists respond to major Orthodox objections to Catholicism, covering theology, Church history, and doctrine. The discussion examines Catholic teaching on remarriage and original sin, the necessity of the Immaculate Conception, and the Christological differences between the Catholic Church and the Oriental Orthodox Churches. Additional topics include whether transubstantiation “overdefines” the Eucharist, why Orthodox and Catholic biblical canons differ, and whether Catholic theology lacks the Orthodox essence–energies distinction. A thoughtful and charitable look at some of the deepest divisions between East and West. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Objections Covered: 02:12 – Vatican II introduced harmful theological and liturgical changes.  05:51 – Catholic teaching on remarriage is too rigid.  13:36 – Catholic original sin wrongly teaches inherited guilt.  17:14 – The Immaculate Conception is unnecessary and unfounded.  28:52 – What does one say about the Christological differences between the Oriental Orthodox Churches and the Catholic. They claim they hold to the early definitions of Ephesus that we have abandoned.  36:14 – Transubstantiation overdefines the Eucharistic mystery.  39:57 – Why do Orthodox Churches differ with us on the canon of Scriptura?  47:57 – Catholicism lacks the essence–energies distinction. 

Church history demonstrates the various ways evangelization encountered cultures in different times and places. These cultural contexts show how the same message of Christ, unchanging throughout the centuries, can be continually applied to allow Christ to encounter his people in their particular context. This blogcast explores “Pastoral Care in the Context of Church History" from the Ad Infinitum blog, written by Christian Bordak-Roseman read by Monica Thom Konschnik.“This [the Feast of Pentecost] was to show that just as God in creating man had, as Holy Scripture expresses it, breathed into him the breath of life, so too in communicating a new life to his disciples to live only by grace, he breathed into them his divine Spirit to give them some share in his own divine life. The Spirit of God also ought to come and to rest upon you on this sacred day, to make it possible for you to live and to act only by the Spirit's action in you. Draw him within you by offering him a well-disposed heart.” — St. John Baptist De LaSalle, Meditation 43.1Every year at Pentecost, the Church celebrates its birthday, and this year — assuming Christ died in 33 A.D. — the Church will be celebrating its 1,991st birthday. That is 1,991 years of preaching, teaching, and pastoral care for the many and diverse people of God. Each day, I work with ninth and tenth graders in a Catholic high school, teaching them about Sacred Scripture and the Catholic Church. While teaching my sophomores about Church History, I continually receive similar questions: “How did the Church care for its people?” “Why did the Church do that when it seems so wrong by today's standards?” These questions got me thinking about the Church's choices in caring for the people of God across history and led me to teach Church history by contextualizing Pastoral Decisions within the historical context of the time period. This led my students to a deeper understanding of the ancient, medieval, and modern ages of the Church.I began this blog post with a quote from St. John Baptist de LaSalle on the gifts of the Holy Spirit given to the Apostles at Pentecost because the same Spirit and gifts have guided the Church since that day. In the early Church, the Holy Spirit guided the Apostles to go out from Jerusalem and preach to the people where they were already living their daily lives. Acts of the Apostles discusses Peter and other Apostles preaching in the Temple in Jerusalem, entering the homes of Gentiles, and traveling to cities across the Roman Empire to speak in public spaces. These first missions sought to bring Jesus's Gospel message to people in their own cultural context, made possible by the Holy Spirit's gift of being able to speak various languages from Pentecost. The early Church focused its sacramental life on the “breaking of the bread” or Mass, most likely occurring in people's homes and dining areas in their preferred language, as seen in the Road to Emmaus story. These personal invitations to the Faith yielded great results and the founding of Christian communities across the Roman Empire. These localized communities, however, soon began to consolidate with new pastoral goals and programs in the aftermath of Constantine's Edict of Milan which legalized Christian worship, and the subsequent shift of Roman religion from paganism to Catholicism.With Catholicism becoming the state religion of the Roman Empire, the Church gradually became a more established institution. Part of this was the adoption of the use of Latin in public liturgy. Since Catholics could now worship in newly founded Basilicas and Churches, a common liturgical language was needed to cater to all members of Roman society. Additionally, when the Western Roman Empire fell in 476 A.D., effectively breaking up the empire into states ruled by different ethnic groups across Europe, the Church stepped in as a stabilizing institution to help govern and rule a fractured continent. The necessities of common liturgical practices and a united Faith leadership led the Church to influence secular medieval and Renaissance rulers. Many in society today — including my students — look at this era of the Church as the height of Catholic control and corruption, and there were several corrupt leaders within the Church. Nevertheless, when shown as a unifying agent of society — with positive and influential leaders like St. Francis of Assisi, St. Dominic Guzman, and St. Thomas Aquinas — the Church's evangelization and catechesis efforts come to the forefront. Even today, the Church references the documents and principles of medieval and Renaissance theologians to explain how the Church continues to live its authentic witness to the Gospel in the modern age.The Church of the modern age has naturally progressed from its ancient, medieval, and Renaissance roots. The Holy Spirit continues to guide Pope Francis, the Bishops, and lay leadership across the Church to pastorally respond to the modern needs of the Body of Christ. One of the most notable moments of a pastoral shift in the modern era was the Second Vatican Council, allowing greater expression of cultural diversity in the Church, Liturgy, and personal spirituality. Each Pope since Vatican II has continued to further explain and open the documents of the council for consideration and application among the faithful. In 2019, in his Post-Synodal Apostolic Exhortation to Young People in the Church, Pope Francis challenges the reader to “above all, in one way or another, fight for the common good, serve the poor, be protagonists of the revolution of charity and service, capable of resisting the pathologies of consumerism and superficial individualism” (Christus Vivit, No. 174). While addressed to young people to be agents of change in society, this is one of many challenges of Pope Francis that beg the faithful to continue witnessing to the Truth of the Gospel and Jesus's Mission in their own life. Similar messages have been given throughout the long history of the Church, with the only difference being in language and historical context. The singular unifying agent of the Church's Pastoral Care throughout history has been the Holy Spirit. Today, we must continue to ask the Holy Spirit for help and inspiration in our daily life to help us go forward with the love of Christ to be positive witnesses of the Church today. Author:Christian Bordak-Roseman serves as a Religion Teacher at St. John's College High School in Washington DC. He received his Bachelor of Arts in History, minoring in Theology, and a Master of Arts in Secondary Education at The Catholic University of America. Informed by the Lasallian charism of St. John's and the Pallottine charism of the Catholic Apostolate Center, Christian works to witness Christ's mission of love by living as an apostle at school as a teacher and at home as a husband. Resources:Listen to On Mission: Parish Pastoral CouncilsBrowse Living as Missionary Disciples ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Do synodalists misinterpret Vatican II on Scripture, doctrine, and moral teaching, especially on issues like same‑sex attraction? Father Robert McTeigue examines claims that advocates of synodality "own" the Second Vatican Council. Watch on YouTube:  Synodality vs. Vatican II?

If almost everyone rejected at least something about Vatican II, how would that affect our understanding of who is in communion with Rome? Father McTeigue takes a closer look. Watch on YouTube: No One for Vatican II?

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comTom is a journalist and author. A former staff writer at GQ and Esquire, the film A Beautiful Day in the Neighborhood was based on his Esquire article on Fred Rogers. He's currently a senior writer at ESPN, and his new memoir is called In the Days of My Youth I Was Told What It Means to Be a Man. It was an intense conversation — about dads, sex, Catholicism, and growing older.For two clips of the episode — on being your dad's wingman as a kid, and the dark secrets that Catholic families often carry — head to our YouTube page.Other topics: his dad's serious injury at Normandy; emulating leading men in Hollywood; selling women's handbags; his extreme vanity and obsession with scents; “the first metrosexual”; women flocking to him; making Tom complicit in his countless affairs; how men benefitted from the early Sexual Revolution more than women; Vatican II; Tom's close relationship with his Catholic mom; Tom fearing his dad; the friends who worshipped him like a celebrity; hiding his Brooklyn accent; hiding extreme porn and dildos in his briefcase that Tom found; sadomasochism and bondage; dad's sleeping with both Zsa Zsa and Ava Gabor; a mystery mistress who spoke at his dad's funeral; Tom's grandmother who was a notorious adulteress in the press who pimped out Tom's dad and his aunt; and the challenge of writing my own memoir.Browse the Dishcast archive for an episode you might enjoy. We have some real stars coming up: Tiffany Jenkins on privacy in a liberal democracy, Adrian Wooldridge on “the lost genius of liberalism,” Jerusalem Demsas on the state of the left, Ben Rhodes on Iran and speech-writing, Harvey Mansfield on modernity, Daniel McCarthy on conservatism, HW Brands on the life of George Washington, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Stephen Grosz on the struggles of love, and Robby George on pretty much everything. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Canon Stephen Sharpe, ICKSP, serves as Parochial Vicar at St. Joseph Shrine in Detroit, Michigan. He was ordained in 2020. In Today's Show: Why doesn't the Catholic Church believe in the rapture? Why is confession only required once per year? When does it become just for Catholics to rise up in defense of the faithful? ​​In John 20, Thomas was not present when Jesus breathed the Holy Spirit onto the Apostles. Is this significant? How did the giants come to be? What teachings from Vatican II are the hardest to reconcile? How should non-Catholics go up to receive a blessing during Holy Communion? What are the best resources to learn Latin for the TLM? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Pope Leo XIV just shut the door on the German bishops' push to formally bless same-sex couples — and the four-word line everyone is repeating tonight is "We do not agree." Leo's response, aimed squarely at Cardinal Reinhard Marx and the German Synodal Way, didn't stop there. He reframed the entire conversation away from sexual morality and toward "justice, equality, the freedom of men and women, and religious freedom." We're going live tonight to read the full statement in context, unpack what it actually means, and get into the bigger questions it raises about the state of the Church.Plus — biblical scholar Sam Shamoun joins the stream to clarify scriptural passages on the Antichrist, the Great Apostasy, and how the early Church Fathers actually interpreted these prophecies. You don't want to miss this one.

After his resignation in 2013, Pope Benedict led a largely private life, but today many of private homilies from this time have been made public in “The Lord Leads Us by the Hand.” Get your copy here: https://ignatius.com/the-lord-holds-us-by-the-hand-lhuh/?searchid=4751194&search_query=the+lord+leads+us   In today's episode, Fr. Fessio recalls the wisdom of Pope Benedict XVI. He remembers going to his classes and listening to his homilies, and he realizes that the same quality of insights is present in these newly released homilies. Fr. Fessio also responds to many of the criticisms of Pope Benedict including his resignation, Summorum Pontificum, and Vatican II. This enlightening discussion reveals much about Pope Benedict XVI from someone who knew him closely and personally.   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal    

“Is being unmarried a call to priesthood?” This question opens a discussion on the relationship between personal vocation and divine calling, while also addressing how to explain the Rosary to Protestants and the nature of purgatory. Other topics include principles for giving to the poor and the implications of Vatican II’s teachings on interfaith worship. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:27 – I'm 32 and unmarried. Is this a sign I'm called to priesthood? Married life is still preferable, but I believe whether I'm a priest or married is up to God, not me. 08:35 – How do I explain and defend the Rosary to Protestants? 18:50 – Why isn't purgatory instant? Why does it need to exist in general? 23:35 – Should we give money to people living on the streets? What’s a good general principle for giving to the poor? 37:32 – Can you explain Vatican II's teaching that we worship the same God as Jews and Muslims? It seems anti-trinitarian to me. 49:15 – How do you balance calling out heresy with being kind to your opponent in debate? When are you more direct vs. more charitable? 53:30 – Responding to an atheist dilemma. Is Jesus' sacrifice really a “Sacrifice” at all if he knew he was coming back? How do I respond to this?

Have a question or comment for Pastor Plek or one of his guests. Send it here.384: The news cycle keeps daring Christians to pick a side fast, speak loud, and “own” someone online. We slow it down and ask better questions: what does Scripture actually say about rulers, war, and the temptation to turn political leaders into religious symbols?We start with Pope Francis, Vatican II, and the claim that Christians and Muslims are essentially seeking the same God, then pivot to war and morality through Romans 13 and just war theory. When people press us for hot takes on Iran or any conflict, we admit the limits of what we know and argue for a posture of humility, prayer for leaders, and trust in God's providence. That isn't passivity; it's refusing to play omniscient commentator.Then we tackle the Christian celebrity moments that confuse people the most: Paula White's over-the-top comparison of Trump to Jesus, and the viral AI image that makes Trump look like Christ healing someone. We talk blasphemy, the second commandment, Psalm 2, and why leaders still have a duty to honor God even if they don't believe. We also dig into JD Vance, the Pope, and ordo amoris “ordered loves” to explain why Christian ethics includes real duties to family and nation without erasing love for the world.If you care about faith and politics, Christian worldview, government and the Bible, and how the church should speak in public without losing the gospel, this conversation is for you. Subscribe, share with a friend, and leave a review, then tell us: what's the most faithful way to pray for leaders you disagree with?Text your questions to us at 737-231-0605 or visit pastorplek.com. We talk faith, culture, and everything in between.Support the show: https://wbcc.churchcenter.com/givingSupport the show

Liturgical Press celebrates 100 years of publishing! Therese Ratliff, director, Tara Durheim, marketing director, and Margaret Nuzzolese Conway, development manager, reflect on the press's Benedictine roots, Father Virgil Michel's role in the Liturgical Movement leading to Vatican II and how the mission has consistently centered stewardship, community and welcoming diverse voices, including women. The conversation highlights centennial initiatives: an eight-episode video series, an October 24 celebration tied to the Abbey Church dedication anniversary and the launch of a development office. Looking ahead to the next 100 years, they discuss Catholic publishing as "mission territory," with their plans to develop a prayer app, expand their outreach and strengthen their efforts to grow Spanish-language resources. Sites referenced in the show: Liturgical Press's 100th Anniversary Page: https://litpress.org/100 Acess their 100th Anniversary Video Series: https://litpress.org/100#videos Also available on YouTube: https://www.youtube.com/playlist?list=PLimaJOODCpfi-r1oapb9lcpcMKycyraJL Plan a visit to the Liturgical Press showroom: https://litpress.org/Customer-Service/contact-us

This interview with Prof. Thomas Pink, originally published in 2020, is being republished as part of Thomas Mirus's ongoing series covering the major encyclicals of Pope Leo XIII. Vatican II's Declaration on Religious Freedom, Dignitatis Humanae, begins by noting that its discussion of religious liberty "has to do with immunity from coercion in civil society" and so "leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ." This episode is about discovering what that traditional doctrine was and is.  Our main source will be Pope Leo XIII's encyclical Immortale Dei, which is available in audiobook form on CatholicCulture.org. Thomas Pink guides us through a close reading of this document (with supplementary material from Libertas and Longuinqua). Here, and in the magisterium of other 19th-century Popes, we find a number of teachings on Church and State that have gone largely unmentioned since the Council, and which are sadly forgotten or even rejected by the majority of self-described conservative Catholics. Links Thomas Mirus's article summarizing the encyclical https://www.catholicculture.org/commentary/leo-xiii-on-states-duties-toward-church/ Audiobook of Immortale Dei https://www.catholicculture.org/commentary/pope-leo-xiii-immortale-dei-on-christian-constitution-states/ Text of Immortale Dei (On the Christian Constitution of States) https://www.catholicculture.org/culture/library/view.cfm?recnum=4916 Thomas Pink, "Conscience and Coercion" https://www.firstthings.com/article/2012/08/conscience-and-coercion Timestamps [00:00] Introduction  [4:59] The historical and theological context of Immortale Dei  [9:42] An overview of points from Immortale Dei and Libertas  [12:28] The source and nature of authority; its directive and coercive functions  [20:30] The State's duty to profess, protect and foster the one true religion  [25:56] Reasons for toleration of other religions; coercion of the baptized  [36:05] Leo's analogy of Church and State with soul and body  [45:26] Separate sovereignties of Church and State interact; State can act as the "secular arm"  [51:31] Obligations twd. religion of the State properly speaking, not just rulers as individuals  [55:03] Consequences of the State neglecting God and religion  [1:02:40] Dignitatis Humanae: drafting, intended scope, legacy, compatibility with tradition  [1:10:30] Papal condemnations of freedom of speech and opinion  [1:31:10] The Church's move away from coercing baptized heretics  [1:36:13] The importance of docility in accepting difficult teachings  [1:41:29] Need for a synthesis of the whole magisterium on Church, State and religious liberty DONATE to make this show possible! http://catholicculture.org/donate/audio  SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

“Do Catholics really eat God?” This question delves into the belief in the Eucharist and its significance in Catholic faith. The discussion also touches on the changes brought by Vatican II, the appropriateness of addressing minor issues with a visiting priest, and the role of personal expressions during Mass for those from different backgrounds. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 17:31 – Do Catholics really believe that they are eating God literally? 31:33 – Why did we have the change of Vatican II? 44:04 – Should I bring up something minor about a visiting priest that isn't in the rubric of the Mass? 49:29 – I am coming from a protestant background that included raising our hands often. Would some be inappropriate for the Mass? 53:54 – Why do we say Mary “merited to bear” Jesus in Regina Caeli when it was God's doing?

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Pope Leo XIV has responded — and the battle lines between MAGA and faithful Catholics have never been clearer. In this episode, we break down Trump's escalating rhetoric, the coordinated effort to cast Catholics as enemies of America, and why the election of an American Pope may be the most providential event of our time.We discuss the rise of "kosher Catholicism" promoted through outlets like the Daily Wire, why figures like Eric Metaxas, James Lindsay, and Jeremy Boring are suddenly targeting Catholic integralism, and how Protestant Zionist voices are working to redefine what it means to be a faithful Catholic in America.We also dive into the deeper spiritual questions — Nostra Aetate, the failures of the American bishops on immigration, divine judgment, and whether real persecution is now at the doorstep of the American Church. Is Pope Leo the heel the Church needs to stand against the spirit of the age?

179,000 nuns… down to 33,000. What happened? In this episode of The Deep, Erika uncovers the shocking collapse of America's Catholic sisters – an 82% decline – and the hidden forces behind it. Was it Vatican II, feminism, or something deeper? And why are a few communities quietly rising from the ashes?0:00 Intro: Why did America's nuns disappear?3:42 History of religious sisters in America5:50 What lead to the decline?8:50 The destruction of the family11:18 The sexual revolution and feminism12:16 The media and cultural narratives13:04 Debt and careerism14:02 The fallout16:52 Who survived?19:04 Thriving communities today20:32 Conclusion: Why we need religious sisters!Watch The Deep on Zeale: https://zeale.co/podcasts/the-deep

We are delighted to welcome Kristin Heyer, who holds the Joseph Chair in Theology and is a Professor of Theological Ethics at Boston College. Kristin reflects on the current campaign of mass deportation in light of a Christian ethic. Framed by Church teaching from Vatican II to Pope Francis and Pope Leo, she critiques the intrinsic evil of mass deportation and offers a vision of a more Christian corrective to the border and immigration policy that is attentive to human dignity. As an educator, Kristin shares ways that her students have been transformed by experiences of encounter that force them to shift away from the dominant narratives of immigration.Brian and Joe share stories about shifting the narrative as well. Brian shares the story of Samantha, a 7-year-old girl from Honduras whom he first met back in the Reynosa plaza in 2021. After a couple of years in the U.S., Samantha was excelling in school and had picked up perfect English. Everything seemed to be going great until Brian got some voice messages from an unknown phone number in Honduras. Joe shares the story of celebrating a communion service with women at a local detention center. The detained women felt falsely accused by the dominant narrative as being “the worst of the worst,” when the reality is that they have no criminal convictions and have been separated from their families. Accompanying detained individuals in a religious service like this reveals the reality and shifts the narrative.

In this episode of History of the Papacy, Steve Guerra welcomes Josh Cohen, host of Eyewitness History and author of William F. Buckley Jr.'s Guide to Friendship in a Polarized Era. The conversation explores Buckley’s Catholic faith, his attachment to tradition, his response to the changes surrounding Vatican II, and his unusual ability to maintain friendships and civil dialogue across deep political divides. Get the book here: https://a.co/d/0bhHL6Kf #HistoryOfThePapacy #CatholicHistory #WilliamFBuckleyJr #AmericanCatholicHistory #ChurchHistory #CatholicPodcast #PoliticalHistory #USHistory #IntellectualHistory #FiringLine Support the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: http://patreon.com/historyofthepapacyBuy me a book: http://bit.ly/40ckJ8EHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comHow to listen: https://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

Did you know that there is a three-year cycle to the readings and that the first reading is always connected to the Gospel? In this episode, Fr. Fessio explains why.

Drawing from scripture and Church tradition, Patrick opens with candid talk about the Eucharist after a caller asks how to address family who reject its significance. Listeners present questions about Communion, business ethics as a Catholic, and differences between rites, prompting Patrick to respond with quick stories, direct advice, and a reminder that true reasons for leaving the Church often lurk beneath the surface. Conversations stumble across pain, urgency, misunderstanding, and encouragement, as Patrick keeps the focus on honest dialogue and patient listening. Matthew - Can you clarify Leviticus 17 in regard to John 6 about the Real Presence in the Eucharist? (00:40) What I Learned From an Angry Ex-Catholic: The Unexpected Power of Listening Instead of Defending - By Patrick Madrid - https://patrickmadrid.substack.com/p/sometimes-the-right-answer-is-silence Chris - I am a Latin-rite Catholic. A Maronite Catholic priest only wants to provide Communion for my fiancée and me. (14:31) Pat - I want to comment on the last guy. I think that man is being judgmental. This upsets me. (20:45) Alexander - Are the Orthodox Churches not in Communion with the Catholic Church because of narcissism? (29:16) Alex - What does the Catholic Church teach about finances and starting a business? (36:50) Patrick shares a couple of emails from today’s show Joseph - I heard Vatican II sought to preserve the Latin Language. How come the missal is in English, if this is true? (43:17) Peter - I am a Melkite Catholic who loves the Orthodox, but they are still holding onto the Crusades. They have adopted Protestant thinking. (46:36)

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Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!One bad Mass can haunt you for years. So can one truly reverent one that finally makes the Catholic faith click.We sit down with Catholic Esquire to trace the path a lot of serious Catholics have quietly taken: from lukewarm Novus Ordo parish life, to apologetics and “doing all the programs,” to the shock of realizing how much the liturgy forms what we believe about sin, sacrifice, and the Eucharist. We talk about the Traditional Latin Mass not as nostalgia, but as a place where the prayers and posture teach the faith with force and clarity.COVID comes up as the accelerant. When parishes shut down Mass and delayed sacraments, many people stopped trusting the idea that everything was fine and started seeking a community that would protect a sacramental life. From drive-through confessions to Communion policies that felt irreverent, we unpack why 2020 pushed people “full trad” and why even defenders of the status quo still end up parish-shopping for reverence.Then we go big: Vatican II, religious liberty, ecumenism, and the social kingship of Christ. We explore why these debates connect to the current Catholic crisis, why sedevacantism arguments keep growing, why the SSPX question won't go away, and how online “trad wars” can destroy charity if we let them. If you're trying to raise a family, keep the faith, and think clearly about authority, this conversation is for you.Subscribe for more conversations like this, share it with a friend who's wrestling with the same questions, and leave a review with the biggest point you disagreed with.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise:  https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast:  https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps:  https://feeds.buzzsprout.com/1987412.rss

“Did God will Adam and Eve to sin?” This question opens a discussion that touches on the necessity of the cross and whether God could have chosen another means for salvation. Other topics include the validity of baptism when the recipient lacks full desire, and the Church’s stance on karma, providing a rich exploration of faith and doctrine. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:06 – Did God will Adam and Eve to sin? 14:06 – Regarding the necessity of the cross. I'm bothered by the Catholic idea that God could have used something else other than the cross. 20:18 – For doctrine to change, what mechanically needs to change as a prerequisite? 28:59 – What is the validity of the baptism of a person who does not fully desire it or desires it for the wrong reasons? 34:16 – How does the Church view karma and why does she reject it? 44:40 – I accept the real presence, but I have a hard time adoring the host in adoration? 51:41 – I attended a sede-vacantist church and I admired their unity. Our Catholic churches seem so divided. Will we admit that the experiment of Vatican II failed?