Podcasts about Geerhardus Vos

What did Jesus mean when He spoke of “the Kingdom of God” or “the Kingdom of Heaven”? In this episode, we turn to Geerhardus Vos's Biblical Theology, pages 375–378, where he unpacks the theological and biblical contours of the kingdom in the Gospels. Lane Tipton and Camden Bucey explore the critical distinction Vos draws between the abstract and concrete senses of the kingdom, the Old Testament background, and how the kingdom becomes incarnate in the person and work of Christ. Together, we discuss: The kingdom as God's sovereign reign vs. a redemptive realm How the Reformed categories regnum essentiale, regnum personale, and regnum spirituale frame our understanding The significance of Matthew's phrase “Kingdom of Heaven” The kingdom's embodiment in the incarnate Christ and its expression in the church The dangers of under- or over-realized eschatologies This episode offers rich theological insight and practical clarity for pastors, students, and anyone seeking to understand the kingdom according to Scripture and sound Reformed theology. Chapters 01:11 Introduction 01:44 Theological Topics in Romans 06:03 The Kingdom of God in the Gospels 12:59 Important Distinctions 24:58 Jesus' Sense of the Kingdom in the Gospels 31:51 The Kingdom and the Church 36:25 Avoiding Under- and Over-Realized Eschatologies 40:34 Matthew and the Kingdom of Heaven 53:10 The Kingdom and Worship on the Lord's Day 58:25 Conclusion

What did Jesus mean when he spoke of “the kingdom of God” or “the kingdom of heaven?” In this episode, we turn to Geerhardus Vos's Biblical Theology, pages 375–378, where […]

In this installment of our Vos Group series, Camden Bucey welcomes Lane Tipton back to the studio for an in-depth discussion on Geerhardus Vos's Biblical Theology (pp. 372–374), focusing on the Kingdom of God. Together, they explore how the concept of the kingdom is foundational to Jesus' public ministry and central to redemptive history. Drawing from Vos's text and the broader Reformed tradition, Lane and Camden unpack the eschatological character of the kingdom, its redemptive nature, and its Old Testament foundations. They trace how this theme unfolds from the prophets to the teachings of Christ, addressing modern misconceptions—ranging from liberal moralism to dispensational literalism—and emphasizing the kingdom's spiritual and heavenly dimensions. Listeners will gain fresh insight into key theological categories such as inaugurated eschatology, the continuity of redemptive history, and the contrast between earthly and heavenly expectations of the Messiah. Whether you're new to Vos or a long-time student of Reformed theology, this episode offers deep encouragement and clarity on a subject that lies at the very heart of Scripture. Chapters 00:07 Introduction 04:35 The Kingdom of God in the Ministry of Jesus 07:12 The Eschatological and Redemptive Nature of the Kingdom 19:08 Kingdom Language in John vs. Synoptics 28:01 Salvation, Discipleship, and the Call to Radical Obedience 34:19 Kingdom in the Old Testament: Present and Future Dimensions 40:59 Future Kingdom in the OT: Abstract, Historical, Messianic 45:57 Jewish Expectations vs. Jesus' Teaching on the Kingdom 52:13 Christ's Kingdom: Heavenly, Spiritual, and Redemptive 57:08 Conclusion Participants: Camden Bucey, Lane G. Tipton

In this installment of our Vos Group series, Camden Bucey welcomes Lane Tipton back to the studio for an in-depth discussion on Geerhardus Vos's Biblical Theology (pp. 372–374), focusing on […]

In this episode Lane Tipton and Camden Bucey continue their discussion of Geerhardus Vos's Biblical Theology, focusing on pages 369–371. This section addresses Jesus' teaching on the divine majesty and greatness, the retributive righteousness of God, and the implications for true religion. Lane Tipton explains how Vos maintains the biblical tension between God's transcendent majesty and his loving condescension. They discuss how Vos's doctrine of God stands against the errors of theological liberalism, which often reduces the divine character to a single attribute of love divorced from holiness and righteousness. The conversation highlights how Jesus' teaching does not abandon the concept of divine retribution but presents it as an essential and irreducible aspect of God's nature. Drawing connections to the contemporary theological landscape, Camden and Lane address modern tendencies to elevate divine love to the exclusion of justice. They also explore the ways in which Reformed theology provides a robust foundation for understanding God's attributes in their fullness, without compromising his immutability or impassibility. Listen in as they unpack Vos's profound insights and demonstrate how they continue to speak to modern theological debates. 00:07 Introduction 07:41 Vos's Critique of Liberalism 11:32 The Attributes of God 17:02 The Impassibility of God and Its Importance 28:19 True Religion and God's Transcendence 33:04 The Retributive Righteousness of God 44:51 Practical Application 49:53 Conclusion

In this episode Lane Tipton and Camden Bucey continue their discussion of Geerhardus Vos's Biblical Theology, focusing on pages 369–371. This section addresses Jesus' teaching on the divine majesty and […]

In this episode we turn to Geerhardus Vos's discussion on divine fatherhood as presented in Biblical Theology (pp. 365–369). Vos masterfully traces the theme of God's fatherhood from the Old Testament to the New, demonstrating both its continuity and the profound transformation it undergoes in Jesus' teaching. We explore key theological distinctions, including: The development from a national to an individual application of fatherhood The redemptive, rather than universal, nature of divine sonship Jesus' unique relationship with the Father and its implications for believers The eschatological significance of adoption into God's family Along the way, we challenge modern misconceptions about the fatherhood of God and discuss why Vos firmly rejects the notion of universal divine fatherhood. Join us as we uncover the richness of this biblical doctrine and consider its implications for the Christian life. Watch on YouTube and Vimeo. Chapters 00:07 Introduction 05:31 The Divine Fatherhood of God 10:37 Biblical References to God as Father 14:13 God as a Father to the Nation of Israel 17:26 The Scope of Divine Fatherhood 21:38 Divine Fatherhood Is Not a Macro-Attribute 24:26 The Redemptive and Eschatological Nature of Divine Fatherhood 29:45 God Relating to Believers as Father 34:23 Clarifications on Alleged Universal Fatherhood 38:37 Expansion of the Concept in the New Covenant 43:50 The Practical Import of Divine Fatherhood 46:59 Conclusion This is Christ the Center episode 897 (https://www.reformedforum.org/ctc897)

In this episode we turn to Geerhardus Vos's discussion on divine fatherhood as presented in Biblical Theology (pp. 365–369). Vos masterfully traces the theme of God's fatherhood from the Old […]

In this episode, Caleb is joined by Richard Phillips (DDiv, Greenville Presbyterian Theological Seminary) senior minister of Second Presbyterian Church in Greenville, SC to discuss lapsarian views. Together they discuss how theologians seek to understand the mind of God as revealed in Scripture with respect to the logical or conceptual relationships between God's eternal decrees.Resources Lapsarian Views by Richard Phillips Theological Primer: Supralapsarianism and Infralapsarianism by Kevin DeYoung Francis Turretin, Institutes of Elenctic Theology, 3 vols., trans. George Musgrave Giger (Phillipsburg, NJ: P&R, 1992), 1:417. Benjamin B. Warfield, The Plan of Salvation (Grand Rapids, Eerdmans, 1955), 23. Robert L. Reymond, A New Systematic Theology of the Christian Faith (Nashville, TN: Thomas Nelson, 1998), 476. Geerhardus Vos, Reformed Dogmatics, 4 vols., trans. Richard B. Gaffin, Jr. (Bellingham, WA: Lexham Press, 2014), 1:154. Herman Bavinck, Reformed Dogmatics, 4 vols., trans. John Vriend (Grand Rapids, MI: Baker, 2004), 2:391.

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el tema del anticristo en la teología bíblica, de acuerdo al libro: "La Escatología Paulina y el Reino de Dios", de Geerhardus Vos. Ver aquí: https://teologiaparavivir.com/vos-escatologia-paulina/. Páginas: 113-194. El podcast explora el concepto del Anticristo en la escatología paulina, examinando sus orígenes y desarrollo en la literatura paleocristiana y precristiana. Vos analiza diferentes interpretaciones de la figura del Anticristo, comparando la descripción de Pablo en 2 Tesalonicenses con los relatos de los escritos de Daniel y otros textos apocalípticos. El podcast investiga si el Anticristo es una figura puramente demoníaca, un falso mesías o una representación de la opresión pagana. Por último, analiza el papel del Espíritu Santo en la resurrección y su conexión con el futuro escatológico. La obra evalúa críticamente diversas interpretaciones eruditas del Anticristo y temas escatológicos relacionados.  Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

In this episode, we open pp. 360–365 of Geerhardus Vos's Biblical Theology to discuss his profound insights into Jesus's relationship with the Old Testament. How did Christ use the Scriptures in his teaching? What did he mean when he said he came to “fulfill” the law? And how does his doctrine of God affirm the continuity of divine revelation from the Old to the New Testament? Join us as we discuss: Jesus's unwavering affirmation of the Old Testament's authority His unique role in fulfilling and interpreting the law The significance of his divine self-awareness in shaping redemptive history How Vos defends the integrity of biblical revelation against modern critiques The depth of Jesus's teaching on the Fatherhood of God Whether you're a student of Reformed theology, a pastor, or simply curious about the biblical foundations of Christ's teaching, this episode offers a rich and insightful exploration of key theological themes. Tune in now and be equipped to see Scripture through the lens of redemptive history.

In this episode, we open pp. 360–365 of Geerhardus Vos's Biblical Theology to discuss his profound insights into Jesus's relationship with the Old Testament. How did Christ use the Scriptures […]

Welcome to the ARCC podcast where I have 10-15 minutes to catch you up on the mission, vision, and conviction of ARCC and how and why any of that matters to the gospel of the Lord Jesus Christ.

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre la escatología paulina, de acuerdo al libro: "La Escatología Paulina y el Reino de Dios", de Geerhardus Vos. Ver aquí: https://teologiaparavivir.com/vos-escatologia-paulina/. Páginas: 7-74. El podcast examina la escatología paulina, estudiando los orígenes lingüísticos y las implicaciones teológicas de términos como «eschaton» y «eón» en el Antiguo y el Nuevo Testamento. Analiza cómo la concepción paulina de «los últimos días» configuró su soteriología, en particular en lo relativo a los conceptos de resurrección, salvación, juicio y función del Espíritu Santo. El podcast también aborda las críticas a la escatología paulina, argumentando que su énfasis sobrenatural y su aparente pesimismo se derivan de un profundo sentido del pecado y de una esperanza correspondientemente intensa en la redención escatológica. Por último, aclara la relación entre las enseñanzas escatológicas y soteriológicas de Pablo, mostrando cómo las primeras informan a las segundas.  Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

In this episode, we consider the profound theological insights of Geerhardus Vos as found in pp. 355–360 of his Biblical Theology. Camden Bucey and Lane Tipton explore the Johannine concept of truth, which transcends human-centered definitions like coherence or correspondence theories. Instead, John presents truth as an intrinsic, divine attribute embodied in the Logos, Jesus Christ, and rooted in heavenly realities. The discussion highlights how Jesus is both the fulfillment and culmination of the Old Testament, uniting Christocentrism and Christotelism to show that all Scripture points to him. From heavenly realities and earthly shadows to worship in Spirit and truth, the episode unpacks the eschatological depth of John's Gospel and the organic unity of God's redemptive revelation. We also reflect on Jesus' own hermeneutic, his attitude toward Scripture as the “most orthodox of the orthodox,” and how his approach undergirds the Reformation's emphasis on the open access of Scripture to all people. This rich conversation will deepen your understanding of biblical theology, worship, and the relationship between the Old and New Testaments. Join us as we uncover how Christ is not only the center but also the goal of all Scripture, illuminating God's unified message of redemption across the ages. Chapters 00:07 Introduction 05:27 Upcoming Oklahoma City Seminar 10:12 True and Truth in the Gospel of John 19:57 Heavenly Realities and Earthly Shadows 31:47 Jesus' Attitude toward the Old Testament 35:16 Christo-Centrism and Christotelism 47:28 The Fulfillment of the Scriptures 55:26 Conclusion

In this episode, we consider the profound theological insights of Geerhardus Vos as found in pp. 355–360 of his Biblical Theology. Camden Bucey and Lane Tipton explore the Johannine concept […]

In this episode of Christ the Center, Daniel Ragusa leads us in a consideration of nativity through the lens of Geerhardus Vos's Biblical Theology. As this season prompts reflection on the incarnation of Christ, this conversation explores the eight aspects of the nativity highlighted by Vos, including its linguistic and redemptive-historical continuity, non-political and gracious character, eschatological significance, and missional scope. Along the way, we examine how Vos's insights foster a deeper sense of wonder and worship, connecting the nativity to God's covenantal promises and his grand redemptive plan. Whether you're a student of biblical theology or seeking to enrich your understanding of the nativity, this episode offers profound insights and a timely celebration of the wonder of Christ's coming. Listen in for a thought-provoking conversation that ties the nativity to the broader redemptive narrative and stirs your heart to worship this season. Chapters 00:00:00 Sponsor: Five More Talents 00:01:04 Introduction 00:13:17 Vos on the Nativity 00:15:59 Horizontal and Vertical Dimensions 00:26:21 The Structure of Revelation regarding the Nativity 00:31:55 Aspects of the Nativity 00:33:36 Organic-Linguistic Continuity 00:35:26 Historical Continuity 00:37:49 The Redemptive Aspect 00:42:16 The Non-Political Aspect 00:46:56 The Aspect of Grace and Obedience 00:56:30 The Eschatological Aspect 01:02:07 The Universal/Missional Aspect 01:06:44 The Supernatural Aspect 01:11:53 Bonus: A Covenantal Aspect 01:14:24 Practical Application 01:22:43 Conclusion

In this episode of Christ the Center, Daniel Ragusa leads us in a consideration of nativity through the lens of Geerhardus Vos's Biblical Theology. As this season prompts reflection on the incarnation […]

In this episode of Christ the Center, we continue our Vos Group series with an in-depth discussion on Geerhardus Vos's Biblical Theology, focusing on Jesus' use of parables and allegories on pages 352–355. Camden Bucey and Lane Tipton explore the unique role of parables in Jesus' teaching, emphasizing the contrast between parables and allegories and unpacking their function, purpose, and the theological depth within each form. They also discuss the eschatological significance of the natural-spiritual parallel Vos identifies, highlighting how Jesus' parables point to a heavenly reality beyond earthly expectations. The conversation also touches on the implications for Christian eschatology and the proper focus of hope within reformed thought. Join us as we explore the richness of Vos's thought and its relevance for understanding Jesus' mission and message. Listen now to deepen your grasp of the parabolic teaching method and its place in Reformed theology, and catch up on past Vos Group episodes.

In this episode of Christ the Center, we continue our Vos Group series with an in-depth discussion on Geerhardus Vos's Biblical Theology, focusing on Jesus' use of parables and allegories […]

In this episode, we open Geerhardus Vos' Biblical Theology: Old and New Testaments (pp. 348–352), exploring insights on the development and method of Jesus' teaching. We examine Vos' distinction between subjective and objective development, discussing why Vos rejects the idea that Jesus' understanding evolved over time. Instead, we explore the progression of Jesus' teachings as a deeper unfolding of divine truth, perfectly aligned with his dual nature as both fully divine and fully human. We also explore the unique teaching methods Jesus employed during his ministry, focusing on his use of parables and concrete imagery to communicate the mysteries of the kingdom of God. From the simple similitudes comparing natural processes to spiritual realities, to the complex parables proper, Vos illustrates how Jesus' teachings were both profound and adaptable, responding to the readiness of his disciples and the opposition of his critics. Join us as we unpack these key theological themes and discuss the implications of Vos' analysis for understanding the unchanging yet progressively revealing nature of Christ's teaching ministry. Learn how the divine and human natures of Christ shape his perfect teaching and how Vos' theological insights continue to challenge modern interpretations of Jesus' life and ministry. Watch on YouTube and Vimeo. Chapters [00:07] Introduction [01:48] Development in Jesus's Teaching [04:53] Subjective Development of Jesus's Teaching [17:38] Objective Development of Jesus's Teaching [34:03] The Method of Jesus's Teaching [38:46] Teaching through Parables [50:13] Conclusion

In this episode, we open Geerhardus Vos’s Biblical Theology: Old and New Testaments (pp. 348–352), exploring insights on the development and method of Jesus’s teaching. We examine Vos's distinction between […]

Dr. Lane Tipton considers Matthew 28:18, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me,'” at the Reformed Forum Annual Theology Conference held on September 28, 2024 at Hope OPC in Grayslake, Illinois. Dr. Tipton offers a rich exposition of Matthew 28:18, exploring the divine authority and mission given to the church by the ascended Christ. Focusing on the unlimited dominion of Christ as he reigns from heaven, this presentation intricately weaves together biblical theology and Reformed thought to highlight the present reign of Jesus and his work in the Great Commission.  Drawing heavily on the teachings of Geerhardus Vos, the address outlines five key propositions regarding Christ's kingship, his appointment as mediator in the Council of Peace, and his heavenly rule. Dr. Tipton emphasizes the “two-age” movement of Christ's kingdom—his current reign through the spiritual kingdom of grace and its final culmination in glory at the end of the age. With clarity and depth, the speaker explains how Christ's ascension to the right hand of God marked the initiation of the Regnum Potentiae (Kingdom of Power), where he now exercises comprehensive authority over heaven and earth. This address not only unveils the theological significance of Christ's exaltation but also challenges believers to reflect on their role in the ongoing work of the Great Commission. By exploring Christ's present unlimited dominion, Dr. Tipton critiques misunderstandings of future millennial reigns, affirming that Christ's kingship is fully realized now, and He will continue to reign until the last enemy is destroyed. The presentation concludes with an encouragement to the Church to engage faithfully in disciple-making, sustained by the powerful promises of Christ's authority and his abiding presence. This is a compelling call to embrace the Great Commission with confidence, knowing that Christ's rule over all creation guarantees the success of the mission entrusted to his church.

In this episode of Christ the Center, Camden Bucey leads a discussion with Lane Tipton and Danny Olinger on Geerhardus Vos's sermon, “The Christian's Hope,” from his book Grace and Glory. The group explores the profound eschatological themes of 1 Peter 1:3-5, examining the nature of Christian hope as rooted in the resurrection of Christ and the believer's heavenly inheritance. They unpack how this hope should shape the Christian life, influencing how we view suffering, earthly success, and our ultimate calling. The conversation highlights how Vos's insights are still relevant for modern Reformed believers, particularly in a world distracted by temporal concerns. Tune in for a rich discussion on how our eschatological hope fuels a life of faithful pilgrimage toward the new heavens and new earth. Chapters 00:07 Introduction 05:01 The Pilgrim Life and 1 Peter 1:3–5 07:49 The Historical Context of 1904 10:42 The Nature of Hope 21:15 The Christian Perspective on American and European Culture 27:02 Postmillennialism and Amillennialism 35:14 The Characteristics of the Heavenly Inheritance 40:48 The Powerful Witness of Christian Hope 48:17 Christ's Blessing upon the Church 53:42 The Christian Purpose 57:42 Conclusion

In this episode of Christ the Center, Camden Bucey leads a discussion with Lane Tipton and Danny Olinger on Geerhardus Vos's sermon, “The Christian's Hope,” from his book Grace and […]

In chapter five of Geerhardus Vos' Biblical Theology (p. 343ff), the focus is on the various aspects of Jesus' revelation during His public ministry. Vos argues that the revelation mediated by Jesus is often mistakenly confined to his earthly life, ignoring his pre-existence and post-existence, both of which are integral to the comprehensive scheme of divine revelation.  Vos outlines that Jesus' earthly revelation functioned within a specific framework, implying limitations that did not exist in his pre-existent and post-existent states. These limitations were not due to any inadequacy in Jesus' knowledge or power but were part of a divine scheme that required a progressive unfolding of revelation. Vos emphasizes that Jesus did not intend to reveal the entire volume of divine truth during his earthly ministry but functioned as a pivotal link within the continuum of revelation that includes both the Old and New Testaments.

In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated by Jesus is often mistakenly confined to his earthly life, ignoring his pre-existence and post-existence, both of which are integral to the comprehensive scheme of […]

Join us as we sit down with Scott Hatch and discuss his new book "Van Til and the Foundation of Christian Ethics: A God-Centered Approach to Moral Philosophy." Unveiling the often-overlooked significance of Cornelius Van Til in the realm of Reformed ethics, this work draws light upon his unique moral philosophy. Grounded in the covenantal epistemology and metaphysics typically employed for apologetics, Van Til masterfully harmonized his insights with those of Geerhardus Vos' biblical theology. In contrast to many ethicists who concentrate on formulating and applying principles, Van Til focused his attention on the Christian's greatest good (summum bonum), which is God himself. His dedication to exploring the ethical implications of this divine starting point produced a standard of God-centeredness in moral philosophy that remains distinctive among Reformed thinkers, setting him apart even from his students, such as Greg Bahnsen, John Frame, and Meredith Kline, who have also contributed substantially to Reformed ethics. Amidst the rise of moral relativism in the mid-twentieth century, Van Til's stance was steadfast. This book, which includes a new critical edition of Van Til's Christian Theistic Ethics, reveals how, against the backdrop of this challenging era, he not only successfully defended Christian ethical foundations but also holistically integrated ethics with the rest of Christian theology, reinforcing its relevance and import.

In this thought-provoking episode, we dive deep into the intriguing account of Jesus' temptation by Satan in the wilderness. Join us as we explore the profound insights offered by Geerhardus Vos on pages 339–342 in his work Biblical Theology and unpack the ultimate issue at stake in this cosmic confrontation: Who should be God, and whose Messiah would Jesus be? We grapple with the perplexing questions surrounding Jesus' temptability and peccability. How could a sinless Jesus be tempted, and what does this imply about his ability to sin? We examine Vos's argument that the things Satan suggested were not inherently sinful, only wrong due to God's prohibition, and consider how this differs from modern interpretations that see the temptations as allurements towards a worldly, political messianic role. Vos's work invites us to ponder the profound mystery of a fully human Jesus who is intimately united with the Holy Spirit and possesses a divine nature. We consider how these unique aspects of Jesus' identity make his sinlessness even more unthinkable than Adam's, and we wrestle with the implications for our understanding of Jesus' impeccability. Through a careful analysis of Vos's insights and a lively discussion of the theological complexities involved, we aim to shed light on this pivotal moment in Jesus' earthly mission and its significance for our faith. Join us as we explore the depths of Jesus' commitment to the path of humiliation and suffering, and the ultimate triumph of his messianic glory. This is Christ the Center episode 853 (https://www.reformedforum.org/ctc853)

In this thought-provoking episode, we dive deep into the intriguing account of Jesus’ temptation by Satan in the wilderness. Join us as we explore the profound insights offered by Geerhardus Vos on pages 339–342 in his work Biblical Theology and unpack the ultimate issue at stake in this cosmic confrontation: Who should be God, and […]

In this episode, Caleb is joined by Brandon Crowe (PhD, Edinburgh) professor of New Testament at Westminster Theological Seminary to discuss a biblical theology of covenant and law via Dr. Crowe's recent book, The Path of Faith: A Biblical Theology of Covenant and Law. Resources: The Path of Faith: A Biblical Theology of Covenant and Law by Brandon Crowe https://a.co/d/7t4VyiG The Wonderful Works of God by Herman Bavinck https://a.co/d/bPF2riU A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by Greg Beale https://a.co/d/brO18Cf Biblical Theology: Old and New Testaments by Geerhardus Vos https://a.co/d/hqcRHRx

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 330–333 of Geerhardus Vos' book, Biblical Theology: Old and New Testaments. In this section, Vos focuses on the temptation of Jesus in the wilderness, a pivotal event in the Gospels. Vos examines various interpretations and challenges to the historicity and objectivity of this event, discussing theories that view it as mythological or parabolic. He argues for its historical and objective reality, using scriptural references such as Matthew 12:29 to support his view. Vos emphasizes the dual nature of the event as both a temptation by Satan and a probation by God, underscoring its importance in the Messianic mission of Jesus. He contrasts this with the temptation of Adam in Genesis, noting differences in their respective contexts and purposes. Vos also explores the implications of the event on the understanding of Jesus' sinlessness and His role in atonement. Throughout, he maintains a theological perspective that situates the temptation within the broader narrative of redemption and Christ's mission.

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 330–333 of Geerhardus Vos' book, Biblical Theology: Old and New Testaments. In this section, Vos focuses on the temptation of Jesus in the wilderness, a pivotal event in the Gospels. Vos examines various interpretations and challenges to the historicity and objectivity of this […]

This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos's 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 8, “The Essence of the Kingdom continued: The Kingdom as a State of Bl

This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos's 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 8, “The Essence of the Kingdom continued: The Kingdom as a State of Blessedness.” Participants: Robert Tarullo

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 322–329 of Geerhardus Vos' book, Biblical Theology: Old and New Testaments. In this section, Vos discusses John's testimony of Jesus after his baptism. The testimony of John the Baptist as depicted in the Gospel of John emphasizes Jesus' unique divine nature and eternal preexistence, distinguishing him from all others in redemptive history. This underlines John's role as the one preparing the way for Jesus, who fulfills Old Testament prophecies as the sacrificial Lamb of God. It also highlights the immutable deity of Christ, who, despite his incarnation, remains unchanged in his divine essence. The narrative showcases Jesus' baptism as an act of vicarious repentance and affirms his authority to bestow the Spirit, underscoring the theological depth of his identity and mission as witnessed by John the Baptist.

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 322–329 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos discusses John’s testimony of Jesus after his baptism. The testimony of John the Baptist as depicted in the Gospel of John emphasizes Jesus’ unique divine nature and […]

In this episode, Caleb is joined by Kim Riddlebarger (PhD, Fuller Theological Seminary) to discuss amillennialism and the hermeneutical principles that drive it. Together they explore the various millennial views, the nature of the kingdom of God, the signs of the times, the antichrist, the tribulation, the rapture, the binding of Satan, the resurrection, and more. Resources: A Case for Amillennialism: Understanding the End Times by Kim Riddlebarger https://a.co/d/bZAcdOr The Bible and the Future by Anthony Hoekema https://a.co/d/cl16Itc The Great End Time Debate: Issues, Options, and Amillennial Answers by Dean Davis https://a.co/d/aIdpCsE Triumph of the Lamb: A Commentary on Revelation by Dennis Johnson https://a.co/d/e1co0C5 Biblical Theology by Geerhardus Vos https://a.co/d/0rCipAY The Temple and the Church's Mission: A Biblical Theology of the Dwelling Place of God by Greg Beale https://a.co/d/91i3IFv

We turn to pp. 315–318 of Geerhardus Vos's book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. Our discussion examines the complexities of John's role in the grand scheme of Biblical theology, unearthing profound insights about revelation and prophecy. We explore John's unique connection with Elijah, and the significance of his testimony to Jesus and baptism. Join us as we ponder Vos's interpretation of Biblical revelation, shedding light on how it relates to the shadowy figure of John the Baptist. We navigate the delicate interplay between Old Testament prophecy and New Testament fulfillment, guided by the astute scholarship of Vos.

We turn to pp. 315–318 of Geerhardus Vos's book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. Our discussion examines the complexities of John’s role in the grand scheme of Biblical theology, unearthing profound insights about revelation and prophecy. We explore John’s unique connection with Elijah, and the significance […]

Episode Synopsis:I begin this episode with a personal testimony.I was born and raised a dispensationalist.  Our family owned a Christian bookstore.  The first Christian book I picked out and read on my own was Hal Lindsey's The Late Great Planet Earth.  Years later, I was challenged by one of our delivery men about the books we were selling–all the dispensationalist best sellers.  He said he was “Reformed.”  I thought he meant that he had gone to “reform school” or was on work release from prison.  The questions he put to me bounced off like BB's against a Battleship.  Dispensationalism was biblical.  How could anyone doubt that?But those BB's actually penetrated my embarrassingly thin armor.  Eventually, I became a very reluctant Calvinist and then I started re-thinking my eschatology.  After university and a year at the Simon Greenleaf School of Law (which was founded by John Warwick Montgomery, the faculty included Walter Martin, and Rod Rosenbladt, and is now the Trinity Law School in Santa Ana), I was steadily moving away from my doctrinal roots (Arminian and dispensational).  I found that the Reformation views on law and gospel, the five solas, and the end times, were absolutely compelling because they were thoroughly biblical.  To my surprise Drs. Montgomery and Rosenbladt suggested a career change–seminary, specifically the new seminary in Escondido (90 miles to the South), Westminster Seminary California.In the Acts and Paul class taught by Dennis Johnson, I first encountered what I came to know as the two-age model–terms I was familiar with from reading the New Testament but never thought much about–“this age” and “the age to come.”  After reading Herman Ridderbos and Geerhardus Vos on Paul, I realized how serious a challenge the two-model was to my premillennial eschatology (I had pretty much given up on most of my dispensationalism by then, although I still thought like one).  Driving home after Dr. Johnson's class, I had an “ah-ha moment.”  “I can't be premillennial any more.”   The two-age model makes premillennialism (in all its forms) a biblical impossibility.  I dug in my heels and fought the inevitable.  But here I am far down the road, presenting and defending the two-age model.  If you've not heard this before, you are in for a real surprise.  This is a game changer in terms of your view of the end times.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

We turn to pp. 311–314 of Geerhardus Vos's book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. In this section, we are reminded of the importance of being methodologically self-conscious in our biblical theology. Vos provides valuable insights into John the Baptist's mission and his place in the unfolding of God's plan of salvation. Through an exposition of Matthew 11:2-15, we explore Jesus' correction of mistaken views and his explanation of John's significance as “more than a prophet” as well as Vos' biblical theology, emphasizing the redemptive event as preceding the interpretive word. Whether you're a biblical scholar or simply interested in the history of special revelation, this episode is sure to provide you with valuable insights and a deeper understanding of John the Baptist's role in the unfolding of God's plan of salvation.

We turn to pp. 311–314 of Geerhardus Vos's book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. In this section, we are reminded of the importance of being methodologically self-conscious in our biblical theology. Vos provides valuable insights into John the Baptist’s mission and his place in the unfolding of God’s plan […]

Kim reveals his paradigm in visual form with a chart called, The Structure of the Covenants. Drawing from the influence of Geerhardus Vos, Kim shows how the covenants unfold and come to pass in history and, ultimately, through the life and work of Jesus Christ. View the chart here: The Covenant Structure Chart https://americanvision.org/posts/the-structure-of-the-covenants/

Mark Winder, Jim Cassidy, and Camden Bucey discuss the relationship between hermeneutics and homiletics, focusing specifically on the preaching of Geerhardus Vos.

Mark Winder, Jim Cassidy, and Camden Bucey discuss the relationship between hermeneutics and homiletics, focusing specifically on the preaching of Geerhardus Vos. Links Chapters Participants: Camden Bucey, Jim Cassidy, Mark A. Winder

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter's use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ's promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2). Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18). This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too. Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter's use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ's promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2). Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18). This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too. Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/

We turn to pp. 309–310 of Geerhardus Vos's book, Biblical Theology: Old and New Testaments to discuss aspects of the nativity. The convergence of the coming of Jehovah and the coming of the Messiah is found in Jesus Christ and revealed particularly at the time of the nativity. Two Old Testament roots support this convergence: the circle of Mary and Joseph, who stand in the line of David, and the circle of Zacharias and Elizabeth, where the idea of Jehovah's coming prevails. Additionally, Vos notes that the name “Jesus” means “Jehovah is Salvation,” signifying Jesus' divine identity as the one who delivers his people from the guilt and power of sin. Finally, Vos emphasizes that the inclusion of the Gentiles into God's covenant people is another important aspect of Jesus' redemptive work revealed with the incarnation.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter's use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ's promise to come again in power with new heavens and a new earth—a promise given long ago through the prophet Isaiah (1:4; 3:13) but now more fully confirmed by the corroborating witness of the apostles (1:19; 3:1–2). Peter exhorts the church not to overlook the Holy Spirit-inspired history of special revelation as it foreshadows this coming reality (1:21), including Noah and the flood (2:5), Lot and the destruction of Sodom and Gomorrah (2:6–8), the restraint of Balaam (2:15–16), the approaching Day of the Lord (3:11), and even the transfiguration of Jesus Christ on the mountain as a witness to his royal sonship (1:17–18). This course will demonstrate what Geerhardus Vos meant when he said, “The Bible is not a dogmatic handbook but a historical book full of dramatic interest.” It will also explain the typological use of the Old Testament. Finally, it will shape and transform us as our minds are set on the eternal kingdom—where Jesus is and so our hearts too. Video lessons and supporting course materials are available at https://reformedforum.org/courses/exploring-2-peter-the-promise-and-the-path/