MARK: Jesus #Unfiltered

Three women returned to the tomb in which Jesus' body had been laid. Just as women had provided for Jesus' needs when he was alive, they remained faithful after his death despite the potential danger and the physical challenge of moving the stone from the entrance of the tomb. When they arrived at the tomb, they saw that the stone had been rolled away and a young man in a white robe. Understandably, they were shocked. They must have thought of the possibility that Jesus' body had been stolen. The stone was not rolled away to let Jesus out, but to announce that Jesus had risen for those who visited the tomb. The angel tells the women the good news that Jesus was not there because he had risen. If the testimony of the angel was not sufficient in itself, the angel shows the women the place where Jesus had been laid. When we see the place where they laid him is now empty, we see that the Father did not forsake Jesus, death is conquered and that we have a living friend in Jesus. The angel gives the women a message for the disciples. Even though they had deserted Jesus and Peter had denied him, Jesus demonstrates the forgiveness we all receive in him through the plan to meet them in Galilee. Here, Jesus meets with them and commissions them to continue his mission in the world. All who believe in Jesus' death and resurrection are reconciled to God and sent out to share the gospel on their frontlines. DR Questions How can we be sure that Jesus is alive? Why is Jesus' resurrection so important? How do we meet the risen Jesus and be sent out to proclaim the good news? Prayer Almighty Father, we thank you that Jesus' resurrection shows us that he defeated sin and death. Help us to meet him and be transformed by him, so that we, too, might go out into the world and share the good news of salvation in Jesus. In Jesus name, Amen.

As Jesus endured the physical agony of crucifixion and the spiritual weight of sin, causing darkness to come over the land, he cried out the opening line of Psalm 22. Perhaps, someone misheard him and thought he was calling on Elijah. Some thought that Elijah might come and rescue Jesus, because it was believed that Elijah's return would signal the coming of the Messiah. But, just as many had misunderstood Jesus' life and ministry, they misunderstood him here, too. Jesus died, but this was no ordinary crucifixion and no ordinary death. It should have taken much longer for Jesus to die even accounting for his physical beating leading up to his crucifixion. When Jesus died, the curtain of the Temple was torn in two from top to bottom. The curtain was a sign of the separation between humanity and God that sin caused. Only the High Priest could enter through the curtain once each year on the Day of Atonement to seek forgiveness for the sins of Israel. The curtain was torn from top to bottom to indicate that this was God at work and only God could deal with the problem of sin once and for all. The centurion, who witnessed Jesus' death, had most like seen many people crucified before, yet there was very different about Jesus that he said something he could not say about anyone else. The centurion saw Jesus for who he was and is an example of all who come to Jesus through the cross. The crucifixion appeared to be a terrible defeat, but, on the cross, sin is defeated. DR Questions What was significant about the darkness which covered the land? What was significant about the tearing of the curtain in the Temple? How do we help others to see Jesus the same way as the centurion at the cross? Prayer Gracious God, we thank you that Jesus became sin for us even though he did not sin. We thank you that Jesus endured the humiliation, shame and agony of the cross. Help us to be truly thankful for the cross and shape our lives by Jesus' sacrificial love. In his name, Amen

Psalm 22 was written by King David at a time when he felt abandoned by God, and experienced great danger and deprivation. It begins abruptly, with a disturbing scene: someone who knows and trusts God is forsaken, and cries out to God in agony. We may readily imagine a situation in the life of King David where he experienced this. Many times he found himself in seemingly impossible circumstances and wondered why God did not rescue him immediately. The real significance of this Psalm though is that it points to the Messiah, and the suffering Jesus would endure on the cross for our salvation. Jesus deliberately chose these words to describe his agony on the cross (Matt 27:46). It seems certain that Jesus was meditating on the Old Testament during the hours of his suffering and saw his crucifixion as a fulfilment of this psalm. On the cross at that moment, a holy transaction took place. God the Father regarded Jesus as if he were a sinner who carried the sin of the whole world. As Paul would later write, God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. (2 Cor 5:21). Martin Luther wrote that this psalm describes the deep and heavy sufferings of Christ when agonising in the midst of the terrors and pangs of divine wrath and death which surpass all human thought and comprehension. Jesus' agonised cry and the intentional identification of himself with these words are some of the most intense and mysterious descriptions of what Jesus experienced on the cross. DR Questions Why does Jesus quote Psalm 22 on the cross? Why did Jesus feel forsaken (abandoned) by God? How do you feel that Jesus became sin for us in order to save us? Prayer Almighty God, we thank you that the Psalms point towards the Messiah and the suffering he would willingly endure for us. Help us to grasp the cost of our forgiveness, the cost of our salvation. May this knowledge help us to be truly thankful and willing to share this on our frontlines. In Jesus' name, Amen.

Before Jesus was sent to be crucified, the Roman soldiers of the Praetorium humiliated him. The crown of thorns, their bending of the knee and the purple robe were evidence they held Jesus' claim to be King in contempt. The soldiers struck him again and again, and they spat on him again and again. They treated Jesus the same way they would treat any condemned prisoner, even though he was not guilty. Simon of Cyrene, who happened to be passing by, was forced to carry the cross for Jesus. This was a normal part of crucifixion to further humiliate the prisoner and to make them an example to others. The fact that Jesus could not carry the cross implies that he was physically unable to carry it due to the soldiers' beating. Jesus was crucified with two other criminals, his charge reading: “the king of the Jews”. As Jesus is on the cross, it becomes crystal clear that Jesus is the true King and Caesar was not. The Roman Empire appeared to be benevolent but it achieved peace with an iron fist. Jesus is a King who saves by laying down his life for us. He is the Prince of Peace. Once more Jesus is mocked and insulted by passers-by, witnesses, the two criminals and the chief priests and the teachers of the law. They referred to his previous teachings and miracles to challenge Jesus to ‘save' himself. Jesus chooses the cross and all its pain and humiliation because it was necessary to atone for our sins and enable Jesus to be ‘a merciful High Priest' who understood the human condition completely, and support us when we are tempted or suffer. DR Questions How do you react when people insult Jesus? Why did Jesus need to suffer on the cross? Prayer Heavenly Father, we thank you that Jesus endured humiliation and physical pain and suffering for us. We acknowledge Jesus not only as the King of the Jews, but as the King of the Universe and our King. We thank-you that Jesus meets us when we are tempted or when we suffer because of all that he endured. Thank you Jesus, Amen.

Jesus has been found guilty of blasphemy by the Sanhedrin and now is brought before Pontius Pilate, the Roman Governor of Judaea, because the Jews were not able to execute anyone who had broken their religious laws. Now, the religious leaders bring forward a political crime accusing Jesus of setting himself up as King in opposition to Caesar. Pilate asks Jesus if he is the “King of the Jews”, to which Jesus replies that Pilate had said so. Then Jesus remains silent as the chief priests lay out their accusations against Jesus. In reply to Pilate's question, Jesus is really saying that, as King of the Jews, he is not trying to take over as a political leader. Jesus' silence in the face of these accusations was a fulfilment of Isaiah 53:7: “He was oppressed and afflicted, yet he did not open his mouth”. Jesus was in total control in this situation despite the outward appearances. Jesus could have effectively argued his case against these charges, but remains silent in order to fulfil the Father's will. Pilate appears to want to release Jesus because he recognises that Jesus has not committed a crime to warrant the death penalty. But, the crowds are stirred up to demand the release of Barabbas, an insurrectionary and murderer. Pilate hands over Jesus to be crucified because he wants to please the crowd. It is ironic that Pilate authorises Jesus' death because he doesn't want to upset the crowd in case news of this travels to Rome, but Pilate is happy to release someone who has actively opposed Roman rule. DR Questions How do you know that Jesus was in control during this political trial? Why does Pilate release Jesus to be crucified? Can you think of some situations in your life when it would have been better to have remained silent than to have spoken? Prayer Lord Jesus, we thank you that you were obedient to the Father's will. Help us to recognise you as our true King, not a political leader or military leader. Help us to resist the pressure of others and follow your will for our lives. In Jesus' name, Amen.

Directly after Peter proclaims that Jesus is the Messiah, Jesus begins to teach his disciples what it means for him and what he will do. Jesus now teaches directly (plainly in the text) about his impending suffering, rejection and execution...and, his resurrection three days later. Not surprisingly, Peter wants none of this to happen. Remember, he has only just realised who Jesus is. Peter wants him to be around with him and the disciples for longer. Jesus rebukes Peter because of this “human concern”, clearly implying that his suffering and death are part of God's plan – God's plan of salvation. Jesus tells them in advance what will happen so that they will know that his death was not a human victory or Satan's victory, but God's plan to deal decisively with sin and death. It is completely understandable that Peter did not want Jesus to leave them and certainly did not want him to suffer and die. Peter and the disciples had heard Jesus' teachings, witnessed many miracles and come to know the true identity of Jesus. In sporting terms, it would be like losing the team's star player for the season – it would be devastating to the team's prospects. Similarly, the disciples felt devastated that Jesus would leave them. It is God's will that Jesus saves humanity through his death and resurrection. The will of the Lord will not be accepted by everyone, even many who saw and heard Jesus firsthand walked away from him. We must open our eyes and ask the Lord to open our hearts to know his truth, his will, and his way. DR Questions Why did Jesus start to teach the disciples about his impending death and resurrection straight after Peter declared him the Messiah? What is the difference between the concerns of God and human concerns? How do we discern God's will for our lives? Prayer Teach us, O God, to know your truth. Open our hearts to follow your will. Don't let Satan blind us to your way, your truth, and your light. In Jesus' name, Amen.

In school, I wasn't sporty at all but I was moderately good at cricket. My front foot defence was relatively solid and my pull shot was, well, passable. Batting in cricket involves a number of skills but one of the most important is watching the ball. Watch the ball closely. Be on guard, watch it right onto the face of the bat, don't take your eyes off it. Now today we are told to do something similar but not to watch a ball but to keep watch for Jesus. Not that we will miss him, but so that he will find us faithfully working for him when he returns. When will he return? No one knows. I don't know, the angels don't know, not even Jesus himself knows! Only the Father knows. So it would be a great waste of time and energy for us to go searching through etymology or numerology and try to figure out when Jesus will return because there is no way that we can know. If Jesus doesn't know, then we won't be able to know. Therefore, we are told to be alert. He has given us the task of maturing in our relationship with him, serving him, the task of loving him and our neighbours, of making disciples so we should diligently do those things until Jesus comes again. Don't put the brakes on, work for Jesus until he returns. Don't let Jesus find us slacking off or taking the mission for granted, but be devoted for him. Note, this doesn't mean we are to work ourselves into the ground, but that we should be diligent in the work and in our rest in order to be able to work again! This year the great theologian Jim Packer passed away at the age of 94. Just a few years ago he wrote a book ‘Finishing Our Course with Joy' and he wrote that the last lap of our Christian life should be done flat out for Jesus. My hope and prayer is that when we are on our last lap, or when Jesus comes again, he will find us watching and running for him. MC Questions What difference does Jesus' imminent return make to your daily life? Prayer Heavenly Father, thank you that you are coming back again. As we wait, help us to work faithfully and diligently for your glory. Keep us watchful for Jesus and may the labour of our hands be fruitful for the growth of the Kingdom. Amen.

If someone comes claiming to be Jesus or the Messiah, don't believe them! That is the too long didn't read version of today's passage. Jesus continues to teach that the pain and suffering that we saw yesterday, mercifully, will be cut short. It won't continue forever. But in the midst of and on the back of all this pain and suffering, there may have been people who thought it would be opportunistic to take advantage of people's nervousness and gain a following of their own by claiming to be Jesus. Jesus says that they may even perform signs of their own but the disciples and us aren't to take any notice of them. Don't be distracted by them but be on your guard for them. Now, Jesus shifts to talking about his return and again his language is metaphorical and apocalyptic. He describes that when he returns there will be darkness, the moon will not shine, and the stars will be blackened. But in the midst of this, he will come in power and glory and whatever that looks like, it will be magnificent. He will call his people, the elect, to himself and from all the earth, from generations to generations, and they will be gathered together. But when exactly are these things going to happen? We aren't told. But we are told that it is near and that it will come. This means that we should continually be alert and we'll look more at what that means tomorrow. For now, we are urged to not be distracted by false messiahs or saviours. We may not know anyone explicitly claiming to be Jesus, but there are people who claim to be the best thing that ever happened to the world! But our trust shouldn't be in them or anything of this world, but only in Christ alone. MC Questions In this world, all different types of false messiahs pop up. What type of salvation do they offer? What does Jesus offer? What can help you keep your eyes fixed on Jesus? Prayer Loving Lord, thank you that you will come again and put an end to pain and suffering and bring in your new creation. Help us to look to you and your eternal salvation always. We ask this in Jesus' name, Amen.

Yesterday, we flew through the opening verses of Jesus words of warning and encouragement to the disciples and today we slow down a bit. Jesus is still talking about the destruction of the temple, but also about his coming again. These two times and ideas are being taught as one unit. Jesus tells his disciples that when they see the abomination that causes desolation in the temple, they should run away. What exactly is this? Well, two centuries before Jesus, the Greek king Antiochus took Jerusalem and desecrated the temple. He set up his own gods in the temple and performed pagan sacrifices on the altars meant for the worship of God. Centuries before this, the prophet Daniel described a vision of this and labelled this occurrence as the abomination that causes desolation. It was a horrible, sinful act that ruined the worship at the temple. Fast forward to 70AD and then we would see the Romans surrounding Jerusalem, letting the population starve, letting famine and sickness go through everyone, and then they entered the city. They killed people who were so frail they couldn't stand. Blood flowed down the temple steps. The temple burned. This is what Jesus is referring to in these verses. When the disciples saw these things, they were to get out! Run away! Leave everything behind and flee. Don't look behind at the temple and the suffering but in their distress, look to Jesus. Those days were terrible for the population but in the midst of all of this, Jesus is still Lord. Jesus knows what is going to happen and so he lovingly warns his disciples about all that is ahead for them. MC Questions What was the abomination that causes desolation before Jesus and what was Jesus referring to in these verses? In the midst of all this suffering, what hope did the disciples have? Prayer Loving Lord, thank you that you are in control and King over all. In our distress and in our times of need, help us to cry out to you, to pour out our hearts to you, that we may have our eyes and lives fixed on you. In Jesus' Name, Amen.

There is something quite awe-inspiring about great architecture. At the beginning of the year I was in Sydney, and even though I had lived there for most of my childhood, I still found myself taken aback at how big the buildings were and also how impressive the Opera House was. If you lived in early first-century Jerusalem, the building that you couldn't miss was the temple. It was large and would have shone brilliantly with its white stones. So seemingly appropriately, one of the disciples is still blown away at how awesome the temple is. However, Jesus replies by saying that it will all be destroyed. Now, he isn't being a kill-joy here but he is simply saying that there will be a time when the temple will be brought down because it won't be needed anymore. The temple won't be the centre of worship anymore but, unbeknownst to the disciples at the time, Jesus will become the centre. When they had left the temple, some of the disciples enquire as to when all these things will happen. Jesus responds with warnings and encouragements. Firstly, he warns them to not be deceived by anyone claiming to be Christ, and don't be alarmed about wars because these things must happen. There will be hard times ahead. The disciples will soon be put on trial, flogged, and put to death but Jesus encourages them in the knowledge that the Holy Spirit will be with them. Finally, he says that families will be broken apart and people will hate those who follow Jesus. But, whoever stands firm, whoever puts their trust in Jesus will be saved. They will be saved for eternal life with him. Eventually in 70AD, the temple was raised to the ground, and people slaughtered in most horrific ways by the Romans. The early church was persecuted and put on trial, but the disciples stood firm. The gospel was proclaimed and many more came to know and worship Jesus, including us here 2000 years later today. MC Questions Instead of through temple, how can we worship and know God today? Prayer Lord God, please help us to stand firm in Jesus and to proclaim your good news to the world even through hardship and persecution. In Jesus' name, Amen

Yesterday we looked at the most important commandment and today we continue in the middle of that discussion. The second is to love your neighbour as ourselves. If we love God with everything that we have and put him first, the natural outworking of this is the love of others. In his first letter, John even writes that "Whoever claims to love God yet hates a brother or sister is a liar.” It would be completely incoherent, inconsistent, and hypocritical for me to say that I am a Christian and love God, yet not even try to love my neighbour. This is the same for all who follow Christ. Unfortunately throughout history, there have been some terrible examples who claim to follow Christ yet don't show love to their neighbours. On the other hand, there have been great examples of people's faith leading them to extraordinary actions such as the early Christians saving babies from the rubbish heap, to the abolition of the slave trade. But the acts of love don't always have to be huge. It could be as simple as being consistently generous and gracious to those on our frontlines. It's a command which should shape the whole of our lives. We do this because it's commanded of us, but also because even while we were his enemies, while our backs were turned to him, Jesus still loved us and died for us to save us. Therefore, we should love one another and our neighbours. The scribe seemed to be satisfied with the answer that Jesus provided! To be completely devoted to God and to love our neighbour is far more important than rituals, rights, and regulations. To live with Jesus as king is the most important thing of all. MC Questions Why is it inconsistent to claim to love God yet fail to love our neighbours? Who is our neighbour? What could you do to show love to your neighbours on your frontlines today? Prayer Heavenly Father, as we live our lives, please shape the affections and desires of our hearts to love you more deeply and to love our neighbour more consistently, that they may see our love for them, and your love for us. In Jesus' name, Amen

What is at the heart of being a Christian? What are the most important things to being a follower of Jesus? These aren't small questions but the answer is actually pretty easy, “love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” That is the heart of it. One of the scribes overheard Jesus talking with the other religious leaders when they were testing him just before. Whether his intent is malicious or genuine, we aren't too sure, that isn't the point, but his question is a big one. He asks Jesus about what is the most important commandment in the whole of the law. For the ordinary reader of the law this would be quite the task. After all, the law is quite large. The first five books of our Bible are full of the law. However, Jesus' answer, as we saw above, would have been nothing new to the scribe. The implications of following this law are quite large. It begins with essentially saying, listen up! The Lord our God is one! This means that there are no other gods and no one else to follow. Therefore, love him with everything that you have. Put him first in the way that you love, the way that you are, the way that you think, and the way that you act. Love him above all things even including our spouses, families, parents, money, and various other distractions and if we do this, then we will follow all the commandments. Now, I know that I can't do this perfectly, and I know that I am saved by grace and not good deeds, however, when we repent, we come under the lordship of Jesus. So, he has the right to rule our lives because our lives belong to him. There is no opt-out of this command, no other way but to put God first. Simply, to trust and obey. MC Questions What would it look like for us to love the Lord with the whole of our lives? What is the role of the law in our lives today? Prayer Heavenly Father, thank you for your law which is good and perfect. Thank you that Jesus lived it perfectly and yet still went to the cross so that we can still be in relationship with you because we can't live it perfectly. We are sorry for when we don't love you as we ought. Please forgive us and help us to live for you each day. In Jesus' name, Amen.

In one of their final last-ditched efforts to entrap Jesus, the Pharisees and Herodians have become frenemies! Whilst these groups were not normally allies, they are now unified in their mission with a shared enemy in Jesus. They figure now, that if they can catch Jesus deterring people from paying the imperial tax, then that will push the Roman authorities to arrest Jesus and trial him. It also may have the effect is misaligning the crowds for they hated paying such a tax. The Pharisees and Herodians are so intent, that they even try to sway Jesus into a false sense of security in order that they would garner a direct and (hopefully) indicting response. But Jesus won't be tricked! Taking a coin in his hand, he simply asks them, ‘Whose image is this? And whose inscription?” The answer, of course, is brilliantly clear! Caesar's! But Jesus doesn't stop there, concluding that not only should they pay to Caesar what is Caesar's, but they should also give back “to God what is God's”. Who bears God's image? Well, we do. Therefore, whilst Caesar may have their coins, what we owe to God is our whole lives. It is because God is our creator, that the true and proper response of our lives will always be in orientation to him. We're made to be in relationship with God. We're made to have our lives orientated to him as our Lord. Those watching are amazed, but hard hearts still refuse to acknowledge who Jesus truly is. AL Questions Why were the Pharisees and Herodians trying to catch Jesus out? What was the answer that they were hoping for Jesus to say? How do our lives ultimately belong to God? What does it look like to give our whole lives to him? Prayer Heavenly Father, we thank you that we are created in your image. Please help us to continually reorientate our lives to you, especially that we may live for your glory and your Kingdom. In Jesus' Name, Amen.

As we continue in the parable, things now reach a tragic end. As the tenants had rejected the servants that the landlord had sent to them, he now sends his own son with the great hope that they will respect him. But of course, instead of listening to the son, the tenants seize the opportunity and decide to kill him. The tenants know that without an heir, that the vineyard would be theirs. And so when the son arrives, they kill him just as was planned. It's heartbreaking and completely unjust. If when you cry for justice when you hear the parable, that's precisely the response the Jesus is invoking. When Jesus asks, “what will the owner of the vineyard do?”, those listening would have precisely known that judgment would follow. But of course, Jesus is not just speaking about any son, but he is warning them that because they have rejected him, that they have rejected God's Son. Jesus is the true and right heir of Israel and that can never be taken away. However, even through their rejection, Jesus will become the cornerstone. Not only have the religious leaders failed to listen to the prophets who were sent before, but now they have rejected God's Son. The leaders would have known precisely who Jesus was speaking about and so their hearts continued to be hardened. They could have at this point turned to Jesus and recognise Jesus as God's Son, but instead, they whimper off and look for a way to arrest Jesus instead. AL Questions Why do you think the religious leaders failed to recognise who Jesus was? Why do you think people today struggle to understand who Jesus is? How can we help people see Jesus more clearly? Prayer Gracious Father, sorry for the times in our lives in which we reject or rebel against your authority and rule. Please help us to recognise Jesus as Lord in every aspect of our lives. Please help us to point to Jesus, that people may see clearly and respond sincerely to who he really is. In Jesus' Name, Amen.

In this stark parable from Jesus (we'll explore the second part tomorrow), it's absolutely correct to be flabbergasted by the way in which the tenants deny the owner's rights and then reject the messengers that are sent to them. It's important to note that in the first century in the region, landlords would put people in charge of their land who would cultivate it as tenant farmers. When harvest came, it was the landlord's right to be able to collect a portion of the fruit of the crop. But what happens in the parable is shocking! For not only do the tenants refuse to pay what is rightfully owed, but when the servants of the landlord arrive, the tenants reject them violently or kill them! This is completely outrageous of course, but Jesus' point is that this is precisely what Israel has been like with God. The vineyard (see Isaiah 5:1-7) is an allusion to Israel (a common symbol for the nation) and the planter is God. Not only have they lived with disregard to their master, taking for granted that which is not theirs, failing to live in a way that God commanded of them, but they have also rejected (and killed) the prophets who were sent to warn them. What will happen next? How long will God tolerate such injustice and rebellion against him? Well, God still has one more messenger to send to them. AL Questions How had Israel been like the tenants in the parable? Why would God tolerate such rebellion against him? When you hear the story, do you long for justice? Prayer Heavenly Father, we thank you that in your patience you have sent messengers to warn the people of God to turn back to you. Please help us to be fruitful for you, give you the glory, and rightfully live our lives for you. Please help us to be quick to listen to and obey your voice. In Jesus' Name, Amen.

In this little section, the authority of Jesus is directly questioned by the chief priests and elders. They're questioning him because his actions indicate that he thinks he has authority over the Temple. Thus, the religious hierarchy probably want to ask the question, ‘So you think you're the Messiah?' – because that's the only person who could possibly have the right to do this sort of thing. That is, the Messiah – God's anointed king – is the only possible person who might have greater authority over the Temple than the High Priest. Plenty of so-called messiahs have come and gone, but Jesus is the true Messiah. Why? Because his authority does not come from earthly sources, but from God. As Jesus often does, he responds with a question (read the second part of the response tomorrow), this one concerning the source of John the Baptist's baptism (from heaven or from man?). The religious hierarchy is in a pickle because either answer will get them into trouble! If they answer ‘heaven', then they give authority to John; if they answer ‘men', then they'll have a riot on their hands. Therefore they take the safe option – they give no answer at all and thus Jesus too refuses to answer them. That said, the parable he shares with them next should give them a huge clue (but you'll have to wait for tomorrow)! How tragic it is that the so-called religious people – the very ones who claimed to know God – could not recognise him when he was right there before them. What a great reminder for us: to accept Jesus as any less than Messiah and God is to miss the point completely. Our salvation comes not from a mere person, but from the one who was appointed by – and is – God himself. AL Questions Why were they not willing to ask him outright if he was the Messiah? Why wouldn't they give him an answer about John the Baptist? What does it mean today, for you, to recognise Jesus as Messiah? Prayer Loving God, thank you that in Jesus we have one who is completely worthy of our trust and allegiance. Thank you that we can be free from trying to earn our salvation, and that you entered the world to save us. Please help us to increase our trust in you, and decrease our trust in ourselves. In Jesus' Name, Amen.

Immediately after his entry (vv.8-10), Jesus' first action is to go to the Temple. When he arrives at the Temple it's late, so Jesus heads to Bethany with the disciples. The very next day, things escalate with Jesus speaking words of judgment against the fig tree and the use of the Temple (the tree is withered when they return later). Whilst at surface level, Jesus' curse of the fig tree may seem like a bad case of being ‘hangry' (after all, it was not even the season for figs), Mark is highlighting Jesus' comparison between the fruitless fig tree and the current state of the Temple as a ‘den of robbers'. Jesus' curse of the fig tree is a pronouncement of the Temple's fruitlessness (in the role of Israel) and that ultimately, its days are numbered. It is no longer the ‘house of prayer' for all nations as was intended. It's important to remember that the Temple is the physical centre of the Jewish faith and for Jesus to say these things and perform such acts, points to his own authority and identity AND the failings of Judaism. These are incredibly dramatic scenes that remind us that Jesus was not just a meek teacher that some make him out to be, but a person of real authority who also brings judgment. And thus we begin to see the judgment that Jesus brings upon the unbelieving, and their judgment upon him. As the scene ends (vv.22-26) Jesus tells the disciples that they should have, “faith in God”. As he tells them to ask for anything in prayer and receive, Jesus is not saying that we get anything we want if we believe with sufficient conviction, but that our trust should be expressed in relationship with God. They (and we) should be a people characterised by forgiveness, as Jesus goes to cross to pay the price for theirs. AL Questions What most stands out for you in this section? On what basis could Jesus pronounce such judgment on the Temple? Prayer Almighty Lord, thank you that through Jesus you bring mercy and judgment together. We thank you that you long to set the world right, and that through Jesus' death and resurrection you open up the way to life. Please help us to bring more of our lives into line with your authority. In Jesus' Name, Amen.

As Jesus enters Jerusalem, it marks the beginning of a dramatic chapter of his life and ministry which reaches its culmination in his death and resurrection. Prior to entering the city, there has already been plenty of conflict. However, whilst that conflict has traversed a range of topics, it has always been Jesus' identity that is at the heart of the contention. Is he really the long-awaited King? Is he truly God's Son? If anyone was unclear about the nature of his claims, that becomes increasingly transparent as he rides into Jerusalem on a donkey. Two of the disciples have obediently followed Jesus' instructions and retrieved a donkey and her colt (Matthew has some additional details) in what must have felt like a mysterious assignment! But as Jesus rides into Jerusalem, having approached the very place that serves as a reminder of the coming of God's King and future judgment (i.e., the Mount of Olives), many would have immediately recognised the parallel of Zechariah 9 (that which Mark quotes here) in which God's anticipated King arrives into Zion (i.e., Jerusalem!). At that moment, there's no doubt that for some people things would have become crystal clear as they witnessed this long-awaited prophecy being fulfilled before their very eyes! Jesus is the King. Jesus is the one who will usher in God's Kingdom and fulfil God's promises! That's why many responded by laying down branches and cloaks, accompanying their actions with shouts of “Hosanna” which means, “Save us!”. Jesus will truly prove to be that King, however, it won't happen as they expect. For Jesus did not come to defeat the Romans (as some hoped), but to defeat our greatest enemy of sin and death. Jesus comes as the peacemaking king, to win the greatest peace that we could ever hope for through his blood - peace with God. AL Questions What is the significance of what the crowds were shouting? As humans, what is our greatest need? How does Jesus fulfil it? Prayer Heavenly Father, thank you for the Good News that Jesus is the King who fulfils, rescues, and judges. Please help us to see Jesus with greater clarity, grow in our relationship with him, and so respond faithfully with our lives. In Jesus' Name, Amen.

In a scene reminiscent of an incident earlier (cf. mark 9:33-37), some of the disciples are once again are jostling for greater positions in the kingdom to come. They've somehow managed to filter out anything that Jesus has said about his suffering and death, instead wanting to try and ensure that they have senior positions in the kingdom they expect Jesus to imminently establish. Their ambition had completely blinded them from all that Jesus had said. Such is the extent of their misunderstanding, that James and John appear to have no issue in approaching Jesus to ask him to let them sit at his right and left hand in glory! They have no idea what they're asking for, as Jesus is about to be enthroned not in a palace but on a wooden cross! As the pair of disciples insist that they can drink the cup of judgment that Jesus faces, he warns them that they indeed will face similar fates as they seek to proclaim and follow him. Even now, they would not have understood what Jesus was saying. When the other ten hear that James and John have been vying for favour, it's completely understandable that they're all indignant! With all of the disciples now fired up, Jesus rebukes them and demands that they are to exercise leadership not like that of those who lord it over them, but instead that they should become slaves of all. Why? For even the “Son of Man did not come to be served, but to serve, and to give his life as a ransom for many”. What they may have begun to understand in part, they will only understand once they have witnessed both the crucified and risen Lord. AL Questions Do you think you ever have mixed motivations in following Jesus? How do you demonstrate that you are ultimately a slave to Christ? In roles of leadership, how do you reflect the servanthood of Jesus? Prayer Gracious Father, thank you that the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. Please help us to lead and live in his serving likeness. In Jesus' Name, Amen.

The time of Jesus' arrest, ‘trial', and death is almost at hand. However, as becomes increasingly evident, the disciples still do not understand the horror that Jesus must face in order that we can be saved. And so for the third time, on their way up to Jerusalem, Jesus predicts his death and resurrection. The disciples are astonished and afraid. It's hard to know what they were expecting, but it's clear that they must have been expecting Jesus to overturn the Romans in some way. Whether or not their hearts are too hard to hear what Jesus is saying, or that they're simply in denial of what Jesus has been warning them about, the disciples have failed to understand and will be completely shocked by what they are soon to witness. As events unfold, crushed by unmet expectations, they will disown Jesus, flee from the scene, and hide. Are we ashamed by the crucified Jesus? Do we recognise the absolute necessity that he had to die for us? Sometimes we can think that we are better than the disciples, but it's especially in those moments that we must remember that we're just as sinful and fragile as they were. What we ultimately need can only be made possible through Jesus and that's precisely what Jesus has achieved. AL Questions Why was it necessary for Jesus to suffer and die? How many times did Jesus predict his death and resurrection in Mark? Why do you think the disciples struggled to really understand what Jesus was warning them would happen? In what way can you be deaf to what God is saying? Prayer Saving God, we thank you so much for Jesus' resolve to go to the cross and save us even at the greatest cost. Please help us to recognise the extent of what Jesus has done for us, that we may look to him with thanks and be saved. In Jesus' Name, Amen.

Who then can be saved? That's the question at the very heart of this encounter between Jesus and the rich man. Falling on his knees before Jesus, obviously recognising something of Jesus' authority, the man expresses his desire to inherit eternal life. Despite his wealth, the man knows that his resources cannot buy him eternity, therefore he asks Jesus what he must do. Calling Jesus ‘good', the man poses the question no doubt hoping for a simple assurance. But Jesus wants to show the man that just as his wealth won't save him, nor can the hope of fulfilling the commandments. Why? Because no one is good except God alone. The man is confident that he has kept all of the commands, but in one simple challenge, Jesus exposes that the man's true treasure is not God but wealth. The man simply wasn't willing to part with his wealth because it had evidently, and tragically, become his god - valued about everything else. Why is the Kingdom such a challenge for the rich? Does this mean that anyone who is rich cannot be saved? No. But it does mean that we all must hold lightly the resources which God has entrusted to us. The moment we value wealth too much is the moment that money has become the ultimate treasure of our heart. Who then can be saved? Well, it's clear that it's not by our wealth nor by our efforts, but only by God alone. That whilst it is impossible for us to save ourselves, it is possible by God because he has sent his Son. What is required of us is to cling to Jesus above everything else. AL Questions What do you treasure most? What can help prevent us from treasuring resources above Jesus? Prayer Heavenly Father, we thank you so much that whilst saving ourselves is an impossibility, that salvation is indeed possible through you! Please help us to treasure you above everything else, that we might cling not to our achievements or our resources, but to Jesus alone. Amen.

If you've ever had someone trying to ‘trip you up', then you've got some sense of what it was like for Jesus with the Pharisees. The Pharisees have been constantly and consistently testing Jesus, not to earnestly discern who he is, but in order to entrap him. Previously, John the Baptist's denouncement of Herod Antipas and Herodias' unlawful marriage had ultimately cost John his life. It's possible here that the Pharisees are trying to force Jesus into a similar corner in order for him to be in hot water with the authorities. But Jesus won't be trapped! And so in response to their question, Jesus simply asks them what Moses commanded, to which they respond that Moses had permitted a man to write a certificate of divorce. Such a system was incredibly open to abuse and often left the female extraordinarily vulnerable. Therefore, with this in mind, Jesus reminds the Pharisees that such a provision was not God's ideal for marriage (as per that described originally in Genesis), but an accommodation for the brokenness of humanity for which the effects spill into our relationships. But Jesus' concern for the family is now further extended by his blessing of children in verses 13-16. It's important to note that in Roman society there was a general disregard for children, abortion was legal, and infanticide was an accepted practice. Whilst the disciples rebuke the children for coming to Jesus, Jesus rebukes the disciples for daring to keep them away! Not only does Jesus welcome the children, but he tells the disciples that they should come to God in the same way that children are utterly dependent on their parents. That perhaps instead of arguing about their greatness, the disciples need to recognise that they can bring nothing before God and instead need to utterly depend on him in their powerlessness. Without depending on Jesus, we have no place in his kingdom. AL Questions How are you dependent on Jesus in your life? What are the ways in which you are tempted to be self-reliant? Prayer Gracious God, please help us to be utterly dependent on you. May we come to you in great humility, trusting in your goodness and mercy. May we grow in our trust and may that be evident in our lives. In Jesus' Name, Amen.

As Jesus has more of an influence around the region, his fold of followers is growing. Concerned by what they see, the disciples are wondering if they should put a stop to people who are ministering in Jesus' name. There is also some irony as the disciples were previously unable to cast out a demon, yet now witness a stranger doing so (successfully) in Jesus' name. But with regard to their question, Jesus' answer is simple: they should not put a stop to it, as those not actively against them can be considered supporters. As Jesus then continues, he warns the disciples of the dire consequences for those who cause believers to fall away from him. Jesus' words are phenomenally weighty and thus the responsibilities of which he speaks should not be in any way taken lightly. Jesus is clear, do not let anything lead you into sin or to falling away. Whilst Jesus is not suggesting that we should actually cut off limbs, his point is that we should let nothing of ourselves get in the way of being faithful. If something is leading us into sin, then we ought to address it immediately. Why is Jesus speaking so strongly? Because the consequence of not being in him will mean being separated from him for all of eternity. Being separated from Jesus means facing the fullness of judgment on our own, without the salvation that Jesus offers. In the imagery that Jesus evokes, this is not just a matter of life and death, but salvation and condemnation. AL Questions What are the consequences of causing sin in others and ourselves? What does it look like to take Jesus' warnings seriously? Prayer Heavenly Father, please help us to not fall away from you, nor lead others away through sin, inaction, or unfaithfulness. Please show us the areas of our lives in which we fall short, in order that we may run to you for mercy and seek your help in living differently. In Jesus' Name, Amen.

Once again, Jesus has been prioritising teaching his disciples. He's already shared so much with them, especially relating to his mission to the cross, but once again (the second prediction in Mark) Jesus warns them that he will suffer, die, and rise again. Jesus is clear: this isn't an optional extra, but this is a necessity; it must be done. But they still don't understand. If that wasn't evident enough, it becomes even clearer as they are arguing amongst themselves about who was the greatest! Have they heard nothing of what Jesus had been telling them? Had their human ambitions blinded them to what God's will was? Or was the truth just too challenging for them to take in? Perhaps it was all three! Whatever the case, the disciples have not only failed to understand what lies ahead for Jesus, but they've also failed to grasp what is expected of them. But Jesus is about to make things clear. Having been arguing about who was the greatest, Jesus chimes in and asks them what they were arguing about. They're obviously embarrassed by what has transpired so no one gives an answer to Jesus! But Jesus knows, so he sits them down and tells them that greatness for the one who follows him means that they must become the servant of all. Jesus will perfectly show us what that looks like as he goes to the cross, but we too must seek to serve in humility. That's why Jesus tells the disciples that they should welcome a child such as the one he held in his arms. In that culture, welcoming an unknown child brought you no honour, but in Jesus' Kingdom, welcoming a powerless child was actually a way of welcoming the one who sent Jesus! AL Questions What does it mean to be great in Jesus' eyes? What are the ambitions that sometimes can get in the way of your relationship with Jesus? Can you give those up for him? Who are the powerless in our world whom we can welcome? Prayer Heavenly Father, we thank you that Jesus would willingly lay down his power and take up the cross for us. Please help us to live by your Kingdom priorities, that we may seek only that which glorifies you and not ourselves. Amen.

This passage in Mark's gospel is known as the ‘Second Passion Prediction' (there are three in total). Why didn't the disciples just ask Jesus to explain? Possibly because they didn't want to appear confused. Or, perhaps his teaching disturbed them so much that they didn't want to face it. One of the great myths of the Christian faith is: the closer we are to Jesus, the more we are supposed to know (about God, about prayer, about the Bible, about religious stuff). Especially in today's world, no one wants to look uninformed, confused, or clueless. We often hold back our toughest questions. Yet the deepest mysteries of life do in fact elude us. Why do good people suffer? Why can humanity be so brutal? Why does evil succeed? If God's own Son is betrayed and killed, then is anyone safe? Why did God set up a world like this? This entire section in Mark's Gospel is framed at the beginning and end by accounts of blind people who are given sight (8:22-26, 10:46-52). This profound image of going from blindness to sight is a big clue for us. As the blind man is given sight, so the disciples, who are blind to Jesus' mission and identity, are given sight, albeit very slowly. Intelligence is measured not simply by what we know, but also by how eager we are to learn more. At the edges of what we know is the greatest chance to grow in understanding. Which is why questions are so important. Questions are not the mark of a lack of intelligence but of the curious and lively mind that God has gifted us with. SP Questions What questions would you like to ask God? Has considering Jesus as the ‘Son of God' or ‘Son of Man' left you with any questions? If so, how might you explore their answers? Prayer We thank you Lord God for the clarity you give us in Jesus Christ, your son, our Lord. Despite this clarity, we still often wrestle with questions and lack of understanding. Meet us in our lack of understanding and keep us ever seeking more of you. Amen.

From Malachi to 2 Samuel in search of the Son. Chapter 7 of 2 Samuel deals with the building of the temple and the succession to David's throne and is one of the most scrutinised parts of the Old Testament. What we read today is part of the “word of the Lord that came to Nathan”. We are told in the next verse that Nathan reported all of these words straight to David. While there is much Messianic imagery in this passage, the bit that reminds me that, while there is much in this passage that I can relate to Jesus, it's not actually about Jesus because it says these words: “When he does wrong, I will punish him…” Jesus did no wrong and his death was not punishment for his wrongdoing rather it was for ours. One thing that stands out for me in this passage, is why did God needed Nathan, wouldn't it have been more efficient to go straight to David? I mean Nathan just faithfully told David all that was revealed to him. The same can be said of Jesus. Why did God have to be made fully human, incarnate in Jesus Christ? Wouldn't it have been more efficient just to come in all power and majesty – we all would have got the message – right? Well we hadn't despite all the power and majesty we see throughout the Old Testament. God is incarnate in the Son so that we might have no opportunity to miss the reality of God's promises and that he would die for us. In Jesus, we have the complete revelation of who God is and who we can become in relationship with him. SP Questions When have you needed to be told by someone else for the truth to really sink in? What does the promise that “my love will never be taken away” mean for you? Prayer Loving God, thank you for Jesus, your Son, your very self. We thank you that in him we have finally realised that nothing can separate us from your love. Help us to live in this promise and this reality. Amen.

We take a bit of a ‘detour' from Mark's Gospel and land in the final two verses of the final book of the Old Testament. In the book of Malachi, we see how God addresses the fears and complaints of the people by demonstrating God's faithfulness and trustworthiness. If you have a bit of extra time and especially if you have never read through Malachi, why not make the most of this detour and familiarise yourself with the whole of this book – it's only four short chapters long. The prophet answers the fears and complaints of the people by reminding them of what God has done throughout history and despite the people of God's unfaithfulness, God has remained faithful. The book not only looks back but it also looks forward, promising a messenger to prepare a way, sound familiar? The Old Testament ends with the imagery of Elijah while the New Testament doesn't take long before introducing us to the Elijah like the figure of John the Baptist. Yesterday we looked at how Peter has assumed that the “Day of the Lord” had arrived, and this passage from Malachi adds weight to how he may have reached that conclusion – I mean there was Elijah, just as had been prophesied. It's easy to get lost in the last few words of this passage, the “or else...” bit, but don't miss the beautiful words of the promise of reconciliation. I guess the “or else” is there because as much as God desires to bring reconciliation we need to play our part in the process, we are called to be both active and willing participants and recipients. In Jesus, we have the opportunity of complete reconciliation with God the Father with his children, thanks to the Son. SP Questions Can you think a time where reconciliation was not possible because you were not a willing participant in the process? How does understanding what Jesus did, and who Jesus is, help you to think about how we might bring reconciliation through our actions for others? Prayer Thank you for the cross, Jesus. Thank you that your sacrifice enables reconciliation with God and calls us forward to be agents of reconciliation in your world. Strengthen us for this task and in Jesus name. Amen.

Resurrection was a known idea in Jesus' time and so to speak of rising from the dead would not have been an unfamiliar concept for the disciples. However, it was generally thought that resurrection would be something that would be experienced corporately with all the righteous together. Jesus' words indicate that the resurrection of the Son of Man will be different from what was commonly thought. Perhaps this is why Jesus asks the disciples to keep it a secret, so they weren't drawing attention to themselves by not holding to consensus views… but hang on Jesus rarely seemed concerned about keeping the established consensus It is pretty clear that the disciples have not fully grasped the enormity of what has happened, and who could blame them! I wonder whether Jesus asks them to keep this a secret until they more fully understand, so the power of their testimony can have more impact. Don't get me wrong, it can be extremely profound demonstrating our vulnerability and sometimes the best answer we can give is one that says that you don't really understand. But when we understand more fully, when we have lived through the resurrection experience and then look back and see that what has happened makes sense, then the power of our testimony takes on new impact. Sometimes we don't actually realise we've been on “Mountain Top Experiences” until much later. Remember we are first commanded to “Listen”, we don't have to rush off and speak straight away. We continue our journey of revelation knowing that our relationship with the Son of Man will form the most profound story we will ever tell, and we might not even have to use words. SP Questions How has your testimony changed over the years? If it hasn't changed, to whom have you been listening to? Prayer Loving God, we thank you for sending your Son so that we might have words of comfort, hope, and transformation. Continue to transform us so that we might be effective witnesses to your resurrection in our world. Amen.

Peter, contrary to popular interpretation and also contrary to his habit of getting things dramatically wrong, makes a connection that is far too obscure for us to make. Some Jews expected as it stated in the book of the prophet Zechariah, that God would usher in the new age, the "Day of the Lord," during the Feast of Booths or Feast of Tabernacles (Zechariah 14:16-19). This festival which has its origins in Leviticus (23:39-43) had been kept by Jews for centuries, and was considered a possible time for God's taking control of creation and beginning this new age ‘the Day of the Lord'. So Peter's question about building dwellings or shelters, which are the same Greek word as booths, tents or tabernacles shows that Peter is clear that the end times are coming and the Feast of Booths was upon them. More than just staying in the moment - Peter thought this was THE moment! This amazing image we see on the mountain, Jesus glowing with the glory of God, with Moses and Elijah is the image of Jesus that we often want to hold on to. The all-powerful, the all-conquering, the righter of all wrongs, the bringer of justice and peace, hope and promise - a Jesus kind of like a Superhero. But as God names Jesus as “Son” he also gives Peter, James, and John an instruction and it's one we too are called to follow – “Listen to him”. I wonder if we spent more time listening to Jesus than wanting Jesus to become something we think we need – we may actually realise that Jesus is ALL we need. SP Questions Have you ever been disappointed when Jesus doesn't seem to bring the result you are hoping and praying for? How might you be able to listen to Jesus more and what impact do you think that could have on your life and others around you? Prayer Jesus, you are the Son and our saviour, help us to remember that we are called first to listen to you. Through our practice of pausing and listening, bring us an increased awareness of who you are and who you call us to be. Stir us to action in the knowledge that you work through us. Amen.

I should say from the outset that both the Transfiguration event and the relationship with Jesus as “Son of God” and what is meant by the term ‘Son of Man' are each in their own right challenging theological ideas that have kept biblical scholars debating for centuries. Just because we and others find aspects of Scripture difficult to comprehend does not mean we shouldn't do the work of wrestling with them, in fact, aren't some of our greatest rewards the ones that we have to work for. So let's commit to climbing the mountain this week and explore what may be revealed about both Jesus as ‘Son' and us as his followers. Consider some of the strong relationships you have in your life. What have you shared and/or journeyed through together? My hunch is that for most of us, the strongest relationships we have are with those who we have had the most profound experiences, whether they be joys and sorrows. Big moments are important in our faith relationship as well. I know my Christian journey has strengthened and grown in the profound moments of my life. We in church land like to call these “Mountain Top Experiences”. Peter, James, and John are having both a literal and metaphoric mountaintop experience. As they see Jesus transfigured they themselves are profoundly impacted and transformed. Consider the impact of these three men on the early church. I can't help but wonder if what they experienced in witnessing God in relationship, as Father and Son on that mountain, had a significant contribution to that. When you have seen the majesty of God and the interaction with a God in relationship it can't help but move you and transform you as well. SP Questions What “Mountain Top Experiences” have you had in your faith journey? Have you witnessed transformation in others because of their encounter with Jesus and how has this made you feel and respond? Prayer God, revealed in relationship, Father, Son, and Holy Spirit, I thank you that you have revealed yourself through both relationship and experience. Continue to reveal more of yourself and continue to transform me that I might be more like Jesus. I pray this in his name, Amen.

Having just heard Peter's declaration that Jesus is the Messiah, Jesus now teaches the disciples that he (i.e., the Son of Man) must suffer, die, and rise again. You can imagine how confusing this would have been for the disciples who have left everything to follow him. Some, like Peter, have been growing in their understanding of who Jesus is - that he is the anointed one for whom all of Israel have been longing and waiting for! Yet even though Peter has declared Jesus' identity with his lips, his expectations of what this means clearly don't line up with the mission of Jesus. In fact, it must have caused Peter such distress and anguish, that in light of this revelation, he rebukes Jesus! Peter rebukes the very person who he has just - by his own accord - identified as the Messiah! You can almost imagine Peter's response as a gut-reaction to some news that he can't fathom to reconcile with what he had been hoping for. But Jesus has more to share - for the way of the cross will not just be for him, but also for those who follow him. And so Jesus rebukes Peter, who seems to have in mind his own greatness and glory instead of the will of God. As we hear this revelation, it's hard not to empathise with Peter. In the world's way of thinking, the idea that the ultimate King would be crucified seems utterly bewildering. Yet, Jesus' death is precisely what the world needed in order that we could be saved. Ultimate power would be revealed in ultimate weakness as Jesus takes the entire sin of the world upon his shoulders. And what does Jesus command of us? That we too would deny ourselves, take up the cross, and follow Jesus. That doesn't mean of course that every follower of Jesus will be crucified, but it does mean that we must daily lay down our lives in purist of our Lord. That we would serve Jesus' agenda and not our own. AL Questions Why was it so hard for Peter to understand that Jesus must suffer and die? How does following Jesus involve a daily laying down of your own agenda? Prayer Heavenly Father, thank you that Jesus was willing to suffer and die for my sake. Please help me to daily lay down my own agenda and take up your cross. May my life serve your purpose and glorify your name alone. In Jesus' Name, Amen.

Throughout the final parts of Jesus' Galilean ministry (i.e., chapters 8-10), there are many stories of people being given sight. In this account, it seems puzzling at first that the man did not receive sight immediately, but that it instead took two ‘attempts' by Jesus. Surely Jesus could have healed him immediately? What is happening here? Well, at very least, this healing acts as a parallel to what is occurring more broadly in people's recognition of Jesus. Having healed the blind man and now moving onto the villages around Caesarea Philippi, Jesus asks Peter, “Who do people say I am?”. There were of course many ideas - some said John the Baptist, others said Elijah, still others said one of the prophets. Often we're comfortable in sharing what other people think, but Jesus now totally surprises Peter, asking, “But what about you - who do you say I am?”. The disciples have been following Jesus for some time, but they are only beginning to see with a clarity who Jesus is! Peter answers with an amazing clarity that Jesus is the Messiah! However, it's reasonable to suspect that he still was only beginning to see clearly what this means. Recognising the truth of who Jesus is, sometimes take time to sink in. Sometimes, we can readily see who Jesus is, but the truth of that has not yet taken hold of our heart. We need to keep looking to Jesus, keeping our hearts open to Jesus, and keep confessing exactly who we believe Jesus to be. AL Questions Who do you say that Jesus is? What are the rhythms in your life that keep pointing you back to the truth of who Jesus is? Prayer Gracious Father, thank you for the truth of who Jesus is. Please help us by your word and your Spirit to see who Jesus truly is, that we may sincerely confess him as Lord. In Jesus' Name, Amen.

As we move from the story of the crowds being fed, it really is quite funny now that the disciples have forgotten to bring bread! (They should have kept some of those leftovers!) But not to miss the opportunity, Jesus uses it as a brilliant opportunity to warn the disciples of the real danger of the Pharisees and Herod. Jesus says that the Pharisees and Herod are like that of yeast - possibly appearing insignificant or of no threat, but just as a tiny amount of yeast transforms the dough, so the Pharisees and Herod can have an insidious effect. What is the effect that Jesus seems to be most concerned of when it comes to the disciples? That they will have hard hearts like that of the Pharisees, failing to understand who Jesus truly is, and accordingly limiting their trust in him. That's the danger for the disciples! I often say that the two most important questions for all of humanity are, ‘who do you say that Jesus is?' and ‘what is the condition of your heart?'. Both questions are critical! For it is not enough to simply see who Jesus is, but also that our hearts would be soft enough to accept it as true. If the disciples cannot trust in Jesus for bread, how will they possibly trust in him as their Lord and Saviour? The best way to grow our trust in Jesus is to grow in our vision and clarity of who he is whilst also softening our hearts toward him. That means coming to Jesus with great humility and openness, being willing for him to have his way with us and our lives. That can make us feel extraordinarily vulnerable, but we have every reason to trust in the goodness of our Lord. AL Questions Why were the disciples in danger of becoming like the Pharisees? How can we ‘watch out' to ensure that we do not become ‘unseeing' or hard of heart toward Jesus? Prayer Loving Lord, please help us by the power of your Spirit to have hearts flung open towards Jesus. May we be so compelled in clarity of who Jesus is, that we would respond with an ever-growing trust in him. In Jesus' Name, Amen.

As the second time that Jesus feeds a crowd miraculously, it's important to note that in both instances he is motivated by compassion. Whilst in chapter 6 Jesus was moved with compassion for they were “like sheep without a shepherd”, in chapter 8 it seems that he is moved compassionately for they have gone so long without food. That might not seem particularly remarkable, but it is an incredible reminder that the King who rules the universe is not disconnected or distant from our lives, removed or indifferent to our plight, but that he is indeed the God of compassion who knows our needs. That should not only fill us with great joy and comfort, but it should also enable us to openly express our needs to God in prayer. As Jesus highlights the people's need for food, the disciples (who apparently have short memories!) can't conceive where they could get enough bread to feed these people in such a remote place. The disciples' response is to push the problem back to Jesus to resolve. But of course, the disciples don't need a shop, they simply need Jesus! The result? Jesus takes the seven loaves and few small fish in hand, gives thanks, and the large crowd were satisfied. In fact, not only were 4000 satisfied, but there were seven baskets of leftovers! Having been fed (through his teaching and in food), Jesus can now dismiss the crowd so that they can go home safely. Yet, whilst many were satisfied, the Pharisees were still not satisfied that Jesus was who he claimed to be. That's why they test him. They demand an even greater sign, yet Jesus is unwilling to do so. Why? Because he knows that such signs will not convince them of anything, for the problem lies not in the evidence before them, but in the hardness of their hearts and refusal to believe. AL Questions What does it mean to you to know that God is full of compassion? What are the ways in which your heart can become hard towards God? Prayer Heavenly Father, thank you that you are indeed the God of compassion who knows our small needs and our greatest need. Please help us to see you clearly for who you are, that we may have soft hearts that trust in you. Amen.

Today we read two amazing stories, however, we'll focus just on the first. When we read of the interaction between Jesus and the Syrophoenician woman, it's easy to be taken aback. Having heard about Jesus, the woman is desperate for her daughter to be healed from demonic possession. One can only begin to imagine her anguish, absolutely desperate for her daughter to be free of this evil spirit. But Jesus (at first) seems disinterested saying, “First let the children eat all they want” and that it would be inappropriate therefore to tend to the “dogs” (a common way that Jews referred to a Greco-Roman philosophical movement of the time) before the children of Israel. Undeterred, the woman retorts that “even the dogs under the table eat the children's crumbs”. Jesus' response? He tells her that her daughter (even without seeing her) is healed! How extraordinary! What are we to make of this? Was Jesus affirming the racial prejudices of the time? Clearly not, for whilst Jesus' response is exactly what many would have expected, he uses the entire interaction to demonstrate the most remarkable news: that he has come not just for the Jew but also for the Gentile! Jesus has entered into the world that all may be saved. This is good news not just for us, but for every single person. There is no one outside the reach of the Gospel - all are able to come to Jesus and receive the salvation that he offers. Likewise, our mission as disciples is not just that the good news would go to some, but that the good news would go to all. AL Questions What most surprises you in this story? Why would it have been such shocking news to some that Jesus had come into the world to save everyone? Who on your frontline needs to hear the good news of Jesus? Prayer Heavenly Father, we thank you that Jesus came into the world not to die for some, but to die for all. Please help us to be unrelenting in the sharing of the Good News, that we may grow in desire to point every person to the Lord Jesus. In Jesus' Name, Amen.

Jesus and the disciples are once again in hot water creating controversy because they've been seen eating good with ‘unwashed' hands. As Mark explains (verse 3), this washing of hands was a human tradition that was meant to help them maintain ‘purity' through the prevention of becoming ‘unclean'. However, as Jesus makes the point in three different ways(!), the ultimate standard for purity is not that which is just seen outwardly, but that from within. Jesus' first illustration (vv.1-13) is a critique of the Pharisees and Scribes who whilst appearing ‘righteous' (honouring God with their lips) were are actually completely hypocritical and far from God. Further, Jesus points out that whilst they were proud of the many human traditions that they upheld, they had, in fact, let go of the commands of God. Talk about mixed-up priorities! The specific example was that of ‘Corban' which provided a loophole for people to dedicate gifts to God in order that they could avoid supporting their parents! The second illustration is that to the crowds (vv.14-16), and the third is privately to the disciples (vv.17-23). Jesus' point is clear: food is not what makes us unclean or sinful, but what we are tragically capable of in our hearts. Jesus' standard is not just that which we do, but even that which we think! Of course, this isn't just a problem for the religious elite but it's a problem for all of us, for none of us can be declared innocent according to such a standard. And if we're honest, we would be ashamed if people knew the depth of what our hearts are capable of. So what do we do? We go to the one who even though he knows the depth of our sin, still offers us the forgiveness we need. AL Questions What do you think of the standard that Jesus puts forward? Who then is without sin? What is the only possible response? Prayer Heavenly Father, we are so sorry for the things in our heart that are sin against you. Thank you, that even though you know the depth of our heart, that you do not reject us but that you have welcomed us through your Son. Amen.

Now, the death of John the Baptist is described in all its sordid detail. Herod was celebrating his birthday with many important guests, his high officials, military commanders and the important men from the region. Herodias' daughter entertained Herod and his guests with her dancing. Herod and his guests were so impressed with her dancing that Herod offered her a generous reward – anything she desired. With such a grand offer on the table, she seeks the counsel of her mother. There is clear evidence of preplanning here as Herodias' answer is immediate: the head of John the Baptist. The daughter's request to Herod seems to go one step further when she demands John's head on a platter. Not only does she want John dead, to please her mother, but she also wants John to be publicly humiliated in front of Herod's guests, as she felt her mother had been humiliated by John. Once more, Herod is distressed. He knows that John is righteous and holy, but he has made an oath in front of many important witnesses. He can do what is right, but this will cause great humiliation to himself. In the end, the weakness of Herod's character is laid bare as he succumbs to the wishes of Herodias and the pressures of embarrassing himself in front of his guests. As Christians, we are called to stay true to Jesus, because he is our King, over and above our employers, colleagues, friends and family. We might be humiliated, we might be persecuted and we might even lose our job or some relationships. We can stay firm, though, because nothing can separate us from the love of God in Jesus. DR Questions Why did Herod offer such a generous reward to Herodias' daughter? Why was Herod so distressed by her request? How can we stand firm to our faith in the face of opposition or persecution? Prayer Lord of All, we thank you for the example of John the Baptist. We thank you that he ministered boldly and fearlessly because he depended totally on you. Help us to stand firm on our frontlines no matter the cost and rely completely on Jesus. In his name we pray, Amen

News of the disciples' ministry had reached King Herod. Just as the religious leaders questioned John the Baptist's identity, similar questions were being asked of Jesus. Various opinions included John the Baptist raised from the dead, Elijah, or one of the prophets as in former times. These seemed to be logical explanations considering what Jesus was doing, but each one missed the mark. Jesus was a prophet in the sense that he was calling people back to a genuine relationship with God, but he was much more. Herod declares that Jesus is the raised John the Baptist, whom he beheaded. We then hear the context for John's execution. Herod had arrested John because he had argued that it was unlawful for Herod to be with his brother's wife. In particular, Herodias was offended by John's judgment, bore a serious grudge against him and wanted John killed. Herod was stuck in a very hard place. He protected John because he knew that he was a righteous and holy man. John's words left him perplexed, and in anguish. Yet he found a strange pleasure in the authoritative preaching of this holy man, whose authentic life gave added power to his incisive words. Too weak to follow John's counsel, he nevertheless had to listen. As Christians, we are called to be bold and authentic in our witness, just as John was. We are called to bear witness to Jesus on our frontlines with our words and actions, so that others might be challenged and also want to know more about Jesus. DR Questions Why were people confused about the identity of Jesus? Why was King Herod so perplexed about what to do with John the Baptist? Does our way of life give added power to the testimony of Jesus? Prayer Gracious Father, we thank you that John the Baptist preached boldly and lived authentically. We thank you that he challenged many to think about their sin, and invited them to repent and believe. Help us to be bold and authentic on our frontlines so that others might identify Jesus also as their King. In his name,

The next day after his conversation with the religious leaders, John saw Jesus coming toward him. This must have occurred after John baptised Jesus and after the 40 days of temptation in the wilderness. Jesus has come back to see John in his baptising work. John declares who Jesus is and why he has come. Jesus is the Lamb of God who takes away the sin of the whole world. John declares his destiny – his purpose – his death on the cross for the sin of humanity so that humanity and God could be reconciled. The shadow of the cross was cast over the entire ministry of Jesus. John didn't present Jesus as a great example or wonderful teacher (though he was both of these things). Rather, John proclaimed Jesus as the sacrifice for sin, a fulfilment of the animal sacrifices of the Old Testament. John then outlines his testimony of his baptism of Jesus. In John's gospel, we hear about Jesus' baptism from John the Baptist's perspective. This account emphasises John's role as a witness, not a baptiser. John reports that saw Spirit descend on Jesus and remain on him at his baptism. Because of what John saw, he is absolutely confident to proclaim that Jesus is the Son of God. Witnesses give testimony as to what they have seen and experienced in an effort to establish the truth. John's testimony is trustworthy and true. As Christians, we are called to be witnesses to what we have experienced of Jesus. We can tell people what we know from the Bible, but, when we share our experiences of the grace and mercy of Jesus, it can be particularly powerful. DR Questions Why does John call Jesus, “The Lamb of God”? Why is John confident about Jesus' identity? How can we witness to the love and mercy of Jesus on our frontlines? Prayer Gracious Father, We thank you that Jesus is the Lamb of God who took away our sins on the cross and opened up the way to eternal life through his resurrection. Help us to acknowledge who Jesus is and what he has done for us in our lives, so that we can share that with others. In Jesus' name, Amen.

Given that John was not the Messiah, Elijah or the Prophet, the Pharisees wondered about John's authority to baptise. Yet John's work of baptising perfectly suited his calling, as he explained. Just as he prepared the way for the Messiah, so his ministry of baptism also prepared the way for the Messiah. John baptised with water and this represented the humble willingness to repent, be cleansed and prepared for the coming Messiah. Jewish people practised baptism as an outgrowth of proselyte baptism. Gentiles, who wanted to become Jews, would ceremonially wash themselves as a sign of repentance. When Jews submitted to John's baptism, they were identifying with Gentile converts indicating how genuine their repentance was, but which would have disturbed the Jewish leaders. John answers by referring to his mission to prepare the way for the Messiah. John explained to the religious leaders that he was not the focus of his work, but the one who was already among them. John's work was to prepare the way for the one. John says he is not worthy to untie the straps of the sandals of the Messiah who has already come. To untie the straps of a sandal before foot washing was the duty of the lowest slave in the house. John is contrasting himself with the identity of the one who comes after him, the true King. As Christians, we are called to be like John, preparing the way for Messiah and pointing to him. We need to demonstrate humility as John did so that Jesus is glorified as King. DR Questions Why did John baptise? Why was John unworthy to untie the straps of Jesus' sandals? How can we share in John's ministry, pointing others to Jesus? Prayer Dear Lord, We thank you for the example of John who was humble and prepared the way for your son, Jesus. Thank you that we are cleansed from sin by Jesus' death and resurrection. Help us recognise him as the King of our hearts and minds and point others to him. In Jesus' name, Amen

The religious leaders sent officials to find out who John the Baptist really was. Many people were attracted to John's ministry, so the religious authorities sent a delegation to find out who he was, what he was doing, and why he was doing it. There must have been a great temptation for John to answer yes, making himself more important than he really was. But, he remains humble and true. John was not the Messiah. Therefore, it was important for John to make it clear that he was not the Messiah. His answer, though, also points to the truth that while John is not the Messiah, the Messiah had come in Jesus. John was not Elijah. It would have been easy for the priests and Levites from Jerusalem to associate John with Elijah because of his appearance, his personality and because of the promise that Elijah would come before the Day of the Lord (Malachi 4:5-6). While John was careful to never say of himself that he was Elijah, Jesus noted that in a sense, John was like Elijah, ministering in his office and spirit. John was not the Prophet. In Deuteronomy 18:15-19, God promised that another prophet like Moses would be raised up within Israel, and that they must listen to him. Again, John is not this prophet, but points to Jesus, whom Israel should listen to and follow. It may be tempting for us to think ourselves more important than we really are. All of us, regardless of our wealth, our backgrounds and position in life, require forgiveness in Jesus. Being humble enables us to accept Jesus, to be thankful and to point others to the source of our salvation. DR Questions Who is John the Baptist? How did John demonstrate humility? How can humility help us to witness to Jesus Prayer Dear Lord, we thank you for John's humility expressed in his clothes, his diet, his ministry and his answers. Help us to be humble and recognise that we are no better than anyone else because we all need Jesus' forgiveness and grace. Help to us share that knowledge on our frontlines. In Jesus name, Amen.

Even though Jesus had been rejected by those who knew him best, he continued to travel from village to village teaching them about the Kingdom of God. He then sent out the disciples with authority over evil which he had already demonstrated. Everyone who had witnessed these miracles was amazed. Imagine being told to go out and do the same things. Jesus gave the disciples very specific instructions. They were to take only a staff – no food, no money, no extra clothes and no carry bag. They were to stay in one place, but leave the town immediately if they were not welcomed. Jesus wanted the disciples to completely rely on God's provision and rely completely on Jesus' strength and authority as they participated in Jesus' mission. The disciples modelled their ministry on Jesus. They went out, preached a message of repentance, drove out demons and healed many sick people. Just as Jesus had brought the Kingdom of God near, so now the disciples were doing the same. In the same way, all followers of Jesus are sent out into the world. Unlike the disciples, we don't have specific instructions about what to take with us. However, we need to be just as careful that we are not distracted by worldly things, that we don't rely on our own strength or talents, and that we minister in Christ's strength because he is our King. DR Questions Why did Jesus restrict what the disciples could take with them? How do you think the disciples felt when they How do we go out and share the good news of Jesus on our frontlines? Prayer Heavenly Father, we thank you that, in Jesus, we are forgiven, restored, and healed. Send us out into the world to proclaim the Kingdom and the King who forgives, restores and healed all who repent and put their trust in him. In Jesus' name, we pray, Amen.

The eyes of the blind have been opened, the sick are healed, the lepers are cleansed, the spirits are driven out, and the violent storms are stilled. These are all amazing miracles that point us to the identity of Jesus and are signs of what the kingdom of God is like. However, there is one other enemy which hasn't been dealt with. Death. Death won't finally be put to death until later on, as with other illnesses, but for now, we'll see that Jesus' authority even goes beyond death. Jairus demonstrated a great amount of faith here. He knows that Jesus is able to do heal his daughter, he pleads with him and Jesus agrees to go along with a great crowd. In the midst of this great crowd is a woman who demonstrates immense faith. She has been suffering bleeding, isolation from being unclean, and this has only been made worse from other doctors. Her faith led her to touch Jesus' cloak, and it was her faith that led her to being healed. Jesus wasn't angry, it wasn't any magical power that his cloak contained, there was no superstition, but faith and compassion were at work here. Meanwhile, while all this is happening, Jairus' daughter dies. The grief of her father and the community would have been overwhelming, but Jesus tells Jairus to believe. Jesus goes to the house, brings only the closest disciples and the parents with him, takes the dead child by the hand and tells her to get up. The result? She is made alive! Jesus' authority even stretches over and beyond death itself! The Kingdom is a place where death will have no reign! And we see this most clearly in Jesus' death and resurrection. Jesus will take go to the grave and will deal with our sin but he won't stay dead. Three days later he will rise again. Death could not hold him down and if we repent and believe in him, death will not be the end for us. MC Questions What does this passage reveal about Jesus? How does the sure hope of life beyond death impact your life now? Prayer Lord God, thank you that death is not the end, that you have had the final say and that eternal life is found in you alone. In Jesus' name, Amen..

After the amazing events of yesterday, it seems that nothing is outside of Jesus' authority. In the words of the old children's song, “there is nothing my God cannot do!” Yet again this is re-enforced in today's passage. Today we see Jesus once again, showing his complete authority over impure spirits. They get across to the other side of the lake and suddenly this man approaches him. This man is possessed and is suffering greatly. He was caused to live among the dead in the tombs, and although people tried to control him using chains and other means, they could not as he was too strong for them. You could almost imagine the town hearing his cries throughout the night if they listened closely. But seeing Jesus, he runs to him and the spirit pleads with him not to torture him and not to send them out of the area. Why Jesus grants this request and sends them into the pigs, we aren't too sure but we can be sure that the man was restored to full health. The people of the town were filled with fear about Jesus. Who is Jesus who could even restore this possessed man? Meanwhile, the man asked to go along with Jesus but Jesus tells him to go and tell people. Tell people about the Lord's power and the Lord's mercy. And the result? All the people were amazed. Now today, we don't really see the demonic at work so obviously, but it would be a mistake to think that impure spirits don't exist. However, it would also be a mistake to pay way too much attention to them and living in fear of them. We have no reason to fear for we are secure in Christ, we have the Holy Spirit, but we shouldn't allow ourselves to be even open to impure spirits through various modern ways. Focus on Jesus who has all authority and complete mercy. MC Questions How is Jesus' authority displayed in this passage? How is Jesus' authority displayed in your life? Prayer Compassionate Lord, thank you that you are all-powerful and abounding in love and compassion. Thank you for your absolute authority over all the realms, physical and spiritual. Strengthen our faith, and guard our lives in Jesus. Amen.

It's hard to believe that we are still only four chapters into Mark's gospel. It has gone by incredibly quickly. We've seen Jesus teaching, healing, driving out of demons, commissioning of the disciples and there are still eleven and a bit chapters left! So, who exactly is this Jesus? This is the question on the lips of the disciples by the end of today's passage after Jesus does what is absolutely remarkable. After teaching on the lake in the boat, Jesus suggests that they all go over to the other side. So his boat and a mini-fleet of sorts begins their journey. It's all well and good until a storm begins to brew, water begins filling the boats, and dread begins filling the disciples. Meanwhile, Jesus is sleeping. Mark even includes the detail that he was sleeping on a cushion! The disciples wake him up and sort of rebuke Jesus for not helping them out. Jesus simply gets up, speaks to the winds and the waves and they stop. It became completely clear and they are safe. Jesus simply speaks and creation is calm. Just as God's words spoke creation into being, Jesus' words controlled creation! Then, he asks his disciples why they were so afraid. Did they still lack faith? That is also the question for us. This isn't to say that if we try and trust in God a lot, all the fears and troubles of this world will disappear but if we trust in God, we are trusting in the one who does have authority, who does care for us. Therefore, we can have complete assurance that whatever we go through, whatever we face, God is still there. We can have faith in him, we can give him our whole lives in the knowledge that he is a loving, caring God and we see this so clearly in Jesus. The disciples were still afraid. They're still not sure about who this Jesus person is. But by the end of the Gospel, we will be. MC Questions What does Jesus sleeping show us about his faith and trust in the Father? How is it that we can have peace and assurance even when life is really difficult and not going the way that we had thought it would? Prayer Loving Lord, thank you that you care for us, that you are in control, and that we can trust in you in all circumstances. Give us clarity on who Jesus is, the one who has all authority and still went to the cross to die for us. Amen.

What is the role and purpose of a light? This sounds strangely philosophical but the answer is pretty simple. We turn on a light in order to see when it is dark! I remember one night in a big storm in Sydney, we experienced a blackout. All the family were in one room because us kids couldn't sleep. It was all dark in the room until my brother turned on a torch and the room was brilliantly lit up. Now just previously, Jesus told his disciples that the parables were meant to hide the secrets of the kingdom but now he is saying that the kingdom, or the light, isn't supposed to be hidden! What's going on here? Well, the final and ultimate purpose of the parables is to reveal these secrets, however, they will be made known to those who search them deeply, who plumb the depths of what the parables are saying. Now, this isn't about being a parable ‘guru' or trying to allegorise every detail in the story, but this is about the condition of our heart when approaching them. If we come with a heard heart, well we will not produce much fruit, and not get anything out of the parables. However, if we come with a heart that longs to hear what God says to us, that longs to know Jesus better, then we will produce much fruit. So then, how will this fruit come? How does the kingdom grow? Well not by our work or by our efforts, but it happens by the grace of God! It can grow in the most unlikely places, and from immeasurably small to huge and magnificent. There is no limit on the growth, all we are called to do is to receive the word. MC Questions How are we to approach God's Word? What can help us in this? How have you seen the growth of God's Kingdom at work? Prayer Heavenly Father, you have given us the secrets of the kingdom of God and have made them known to us. Please plant your word down deep in us and cause it to produce fruit in our lives. Please shape our hearts and our lives by your word, that we might live like Jesus for your glory. Amen.

I'm someone who likes people to give me the information straight. Don't beat around the bush just tell me the facts and we can go from there. However, Jesus doesn't do this. Jesus more often taught in parables which as we have been often told are earthly stories with a deeper, heavenly meaning. Now there's nothing wrong with that definition, it is correct. However, there's something deeper going on in the parables. To the disciples and for those who are followers of Jesus, the secrets and the meanings of the parables have been made known. We can look into them, search them, and find their meaning. But for those who aren't followers, for the religious leaders of the time, the parables were also a type of judgement for them. They had already hardened their heart, they had already rejected Jesus, so Jesus doesn't reveal the secrets to them because of the callousness of their hearts. It is all about how we receive the word and that is what Jesus goes onto say in the rest of these verses as he explains the parable that we looked at yesterday. There are four different responses to hearing the word of God. Some may respond with utter hard hearts and reject the word, so the word is taken from them. Others may respond with joy and spring up! But then things get hard or tough, their response slowly grows dim and they fall away. Still, others may respond and hear the word but it doesn't get a chance to bear fruit because they are distracted by the worries of life and money and then the growth of the word in their lives is stunted. But lastly, the final response is those who receive the word with joy, put it into practice, and then they grow and multiply and are fruitful. As disciples and follower of Jesus, we should be committed to growing in Jesus, listening to him, receiving his word, and putting it into practice. MC Questions How do the parables both reveal and conceal things about Jesus? Why does he speak in them? What can you do to make sure you grow in the word and are fruitful? Prayer Heavenly Father, thank you for your word and for making known the secrets of the kingdom of God to us. Help us to not take this for granted but invest in it, grow in it, and be fruitful for your glory. In Jesus' name, Amen

At the risk of sounding repetitious, Jesus' popularity was still continuing to grow! Once again, Jesus has to step out into a boat to escape being absolutely crowded. We are told that Jesus taught them many things in parables. He wasn't just healing but also teaching people which, as we saw a few weeks ago, was why he came. Being the action-packed Gospel that it is, Mark chooses not to include every single parable of Jesus but includes this one. It is actually quite key to our understanding of all the parables of Jesus. In fact, the very first and last words of this section is vital. Listen. Jesus tells the parable of a farmer. He goes along and throws the seed around and the seed falls into different places. The ones along the path were quickly eaten. They didn't have a chance to grow. The ones on the rocks grew a little and quickly but they didn't have any root and to they died quickly. The ones in the weeds or the thorns grew but were eventually choked and they weren't fruitful nor productive. The ones that fell into the good soil grew, multiplied and were fruitful. As you well know, I'm no gardening expert, but I do know that it generally helps to have a good garden bed with good soil, good amounts of water, and sunlight. This is what the good soil has and so it bears fruit. What does this all mean for us? Again, the key is in V9. If you have ears to hear, make sure you listen. MC Questions How did the farmer sow his seed? What were the four different reactions to receiving this seed? Why do you think Jesus calls us to hear and listen to his words? What does this mean for us? Prayer Lord God, thank you for your amazing generosity in making yourself known in Jesus. Help us to listen to him, pay attention to his words, and put them into practice. We ask this in Jesus' name, Amen

Families and family relationships can be complicated and for at least the beginning of his ministry, it was even the same for Jesus' family! Earlier on this week, we saw that his family were saying that Jesus was out of his mind and now presumably, they're coming to Jesus to take him home. They have completely misunderstood who he is and what he came to do. Once again, Jesus is surrounded by the crowds and his family sent for someone to get him. However, Jesus transforms and radically opens his family up. Who is his family? Jesus says that anyone who sits at Jesus' feet and then puts his words into practice is his brother, sister, and mother. This is amazing! This means that you and me and people we know can become part of Jesus' family. Now, this doesn't mean that we leave our earthly families, but for some, believing in Jesus has meant just that for them! It's not uncommon for people who have converted from other religions to be estranged and rejected by their family. This must be desperately hard for them but it is not without hope. For when we do turn to Christ, we become part of an unimaginably greater family. We become part of God's family. We are brothers and sisters together and of Jesus. This is the same Jesus who we have seen over the past days has complete and total authority. This is the same Jesus who is King over the kingdom. This is the same Jesus who will ultimately go to his death and rise again, securing a place with him for eternity. Yes, we are his brothers and sisters. MC Questions What were Jesus' family accusing him of being? What was really underneath this accusation? What does it mean for you to be part of family? What does it mean for you to be part of Jesus' family? Prayer Heavenly Father, thank you for the amazing gift of being welcomed into your family. Thank you that you haven't saved us just as individuals but as a whole body, as a whole church, as a family. Strengthen us as a church, unify us, and help us to do life together well for your glory. In Jesus' name, Amen.

Word has gotten out and the big guns from Jerusalem have come down to check out who just who this Jesus person is. These teachers were from the centre of the Jewish religion, from head office. So what do they have to say about Jesus? Well, it isn't positive. They essentially say that Jesus is demon-possessed and is driving out demons by the power of Satan himself. They are claiming that there is a civil war going on within Satan himself. If you're thinking that this is a ridiculous claim, then you're absolutely correct. Driving out demons is a defeat of the enemy, so why would the enemy seem it good to do this? Jesus asks them this question in response to their claim. In driving out demons, Jesus is weakening the hold of the enemy over people before he wins the ultimate victory on the cross over evil, sin, and death. But he also issues them a strong warning about rejecting him and his salvation. The religious leaders have made it clear by saying that he is a messenger of Satan that they reject Jesus for who he is, reject his salvation on offer, and lastly reject his Spirit. They have deliberately shut off their life and closed off their heart to Jesus. Any other sin can be forgiven, but rejecting Jesus cannot be forgiven. These verses have caused a lot of people concern over the years. People may think that they may have at some point committed this sin. However, if you are concerned about it, that in itself is a clear sign that you haven't committed that sin. So rejoice in the Lord in the knowledge that all sin can be forgiven through Jesus who has defeated Satan. Because we have the Holy Spirit, we can have assurance of complete protection from him. He has been defeated, the victory has been won, Christ reigns over all. MC Questions What is so ridiculous about the claim of the religious leaders? If a Christian friend was to say that they are concerned that they have broken the unforgivable sin, how would you respond? Prayer Almighty God, you have won the victory over sin, death, and all that is evil. You reign supreme over all. Thank you for your protection and for the presence of your Spirit. Give us the ability, and the confidence to trust in you in all circumstances in the knowledge that nothing can take us from you. Amen.

Jesus uses ordinary people like you and me who are sinners saved by grace for his work in the world. That statement completely blows me away and that's exactly what we see in this section of Mark today. Jesus now goes from the lake up to a mountainside and gets away from the crowds. He calls twelve men to himself and they answered his call and went up the mountain with him. These people were called in order to firstly be with Jesus and secondly to be sent out to preach. They were to accompany Jesus, learn from him, shape their lives to be like him, and also help him in his travels and preach! The good news of Jesus is just that - good news. The region needed to hear it, the world needs to hear it, we need to hear it. The full extent of their mission won't be completely revealed until Pentecost but for now, they are given the authority to preach and to cast out demons. They'll declare that the kingdom has drawn near and show it by driving out what is evil. But who exactly are these men that Jesus appoints? Well, we already know that Peter, Andrew, James, and John were fishermen and we aren't told the background or credentials of the rest of these people. So they are essentially a bunch of nobodies! They are a bunch of ordinary and imperfect humans and they are entrusted with this amazing task. I said it before and I'll say it again - Jesus uses ordinary people like you and me who are sinners saved by grace for his work in the world. There's no such thing not being qualified enough to be a disciple of Jesus. Once they descend the mountain, the crowds gather again to see and hear Jesus but his family thought he was mad. More on that later in the week. MC Questions What does it look like for us today to ‘be with Jesus' or learn from him or follow his pattern of life? Can you recall a time when you have felt under-qualified for a task? What qualifications do we need to be a disciple of Jesus? Prayer Lord God, thank you that you use ordinary people like us for your mission. Keep us from doubting this but help us to be faithful to your call. Amen.