Podcasts about Cyrene

There's a new Niles in the world. Joshua Benedict Rex was born this week, and Dave wants you to know how stressful it all was. For the dad, that is. The pressure. The anxiety. All those things. None of which come to mind right now. Joke's on Dave, though, because Lady Pamela got to the birth center, the midwife offered to break her water, and Joshua arrived eleven minutes later. That's boy number three, bringing the count to three boys and four girls. Adam got the "we're going in" text at the hospital, stopped to pray, and barely beat the birth. The baby's a content little guy. A stereotypical Niles baby, the spitting image of baby Davy. Baptism's in a couple weeks with Uncle Father Sean, godparents are Sarah and Drew, and somewhere in there is a real theology question the guys throw to the priests who listen: can you name godparents after the fact for a baby baptized in a rush? Asking for a Mary.That birth set the whole table. Every time a baby comes into this circle of friends, the men pull their money, buy one nicer bottle of whiskey, sign it with the kid's name, and drink it together. They call it the "baby bottles" tradition. It blends friends into family. And it's exactly the kind of gift that makes you grateful, which is what this whole episode is about.They're recording on a Friday, the Solemnity of the Sacred Heart, the same day the bishops of America consecrated the entire country to the Sacred Heart of Jesus. The pour is Glendalough, a pot still Irish whiskey the guys actually visited on pilgrimage. Triple distilled by law, smooth, no burn, and oddly cheap. The bottle shows St. Kevin in cruciform, a bird nesting in his open hand. The pious legend says he held that prayer posture so long the eggs hatched. Jim's scale (Irish edition): 3.96 out of 6.Then the meat: gratitude. Not the bumper-sticker kind. Gratitude is a virtue, a sub-virtue of justice, because it renders to another what's due, first to God who gave us everything. Aquinas lays out three degrees: recognition, expression, repayment. Most of us fail at the first one. We take the morning, the clothes, the breath for granted. St. Bernard calls ingratitude a scorching wind that dries up the streams of grace. God pours, the man doesn't return thanks, the flow stops.The hardest, most masculine turn in the episode is receiving. Men hate it. I don't need your charity. I can carry this cross. But refusing a gift graciously offered isn't humility. It's a wall. Adam's lived on the receiving end through Mary's time in the NICU, and he's learned the Christian paradox: the more graciously indebted you are, the richer your life, because the score is never even. That's not a debt to clear. That's a brotherhood.And the punchline ties it all together. Eucharist means thanksgiving. A man of gratitude is a Eucharistic man. You can't repay God for creating you, so He came down, became one of us, and offered Himself on your behalf. All you have to do is show up. Protect, provide, establish, and give thanks. Raise your glass.TOPICS COVEREDJoshua Benedict Rex Niles is born, baby boy number three, bringing the Niles count to three boys and four girlsDave's tongue-in-cheek case that the dad has it hardest in childbirthLady Pamela's eleven-minute birth at the birth center after the midwife broke her waterThe "kingship" theme running through the Niles boys' names: David, Joseph, and now Joshua Benedict RexWhy every Niles baby is a "cookie cutter" content baby, and Joshua looking just like baby DavyThe wonder that a child somehow looks like both mom and dad, "only God could make a baby look like both"Baptism plans with Uncle Father Sean and godparents Sarah and DrewThe open question for the priests who listen: can you name godparents after the fact for a baby baptized in a rush?The "baby bottles" tradition, the men pooling money for a signed bottle of whiskey to honor each new babyWhy this kind of tradition blends friends into familyRecording on the Solemnity of the Sacred Heart, and the U.S. bishops consecrating the country to the Sacred Heart of JesusWhiskey of the week: Glendalough pot still Irish whiskey, triple distilled and smoothThe legend of St. Kevin of Glendalough, the bird's nest in his hand and his love of all God's creaturesWhy Irish whiskey is the most approachable place to start, and surprisingly cheapJim's scale (Irish edition): 3.96 out of 6"Better than I deserve, I'm sure," Adam's go-to answer to "how are you?"The man at the pharmacy who'd just lost his wife, and never knowing what people are carryingGratitude as a virtue, and specifically a sub-virtue of justiceThe book of Job as the model of gratitude to the core: "the Lord has given and the Lord has taken away"Why a member of the Body of Christ is doing well no matter what else is going wrongAquinas's three degrees of gratitude: recognition, expression, repaymentWhy recognition is the weak spot for most people, the habit of taking things for grantedThe internal act of the will toward the benefactor as the heart of repaymentThe humility it takes to receive a gift, and why most men refuse charityHow receiving a gift graciously multiplies joy and binds a community togetherThe Christian paradox of being "graciously indebted," and why the score is never evenSt. Bernard of Clairvaux on ingratitude as a burning wind that dries up the streams of graceDeacon Garlick's prayer of thanks as a model for opening prayerMeditating on the magnitude of the Incarnation, the worm-and-the-man analogyWhy real men don't complain or "vent," and complaining as carrying the cross while griping about its weightDying for your family is easy; living for your family is hard, the little deathsAre you willing to get up, eat right, moderate your drinking, and put the phone down for your family?The Malcolm Gladwell mentorship lesson and the hidden cost of remote work, tribal knowledge not getting passed downWhy none of our best fatherhood or business "hacks" are original, and the duty to pass them onSt. John Chrysostom and St. Thérèse of Lisieux: gratitude as the superpower of the soulWhy you won't become holy without the habit of gratitude"People need to be reminded more than they need to be instructed"Keeping the right perspective so you don't live in a false reality the devil wants for youEucharist means thanksgiving, a man of gratitude is a Eucharistic manREFERENCED IN THIS EPISODEBooks & Writings:The Book of Job (the model of gratitude through suffering)The Summa Theologiae by St. Thomas Aquinas, Second Part of the Second Part (the three degrees of gratitude; ingratitude as sin)Malcolm Gladwell's work on mentorship and learning a craft (referenced by Adam)Saints & Church Fathers:St. Thomas Aquinas (the three degrees of gratitude; gratitude as a sub-virtue of justice)St. Bernard of Clairvaux (the "leaky vessel"; ingratitude as a burning wind that dries up the streams of grace)St. Kevin of Glendalough (the bird's-nest legend; love of God's creatures)St. John Chrysostom ("gratitude is the superpower of the soul")St. Thérèse of Lisieux (gratitude and the spiritual life)Simon of Cyrene (carrying the cross with Christ)People:Adam Minihan (host; founder of M6 Marketing; writes The Grounded Builder on Substack)Jim (in studio, keeper of the yummy scale)Lady Pamela Niles (delivered baby number seven)Joshua Benedict Rex Niles (newborn), David Jr., and Joseph Niles (the "kingship" names)Baby Mary Minihan (still in the NICU, the gifts and prayers received)Uncle Father Sean (baptizing Joshua); Sarah and Drew (godparents)Deacon Garlick (his prayer of thanks)Programs & Institutions:The Catholic Man Show pilgrimage (where the guys visited Glendalough)Glendalough Distillery, IrelandSPONSOR BLOCKSponsor: Select International Tours: selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, one name kept coming up: Select International Tours. They're the best. Having used them, the guys can vouch for it. No matter where in the world you want to go, Select has a tour ready for you. Whether you want to lead a pilgrimage or attend one, head to selectinternationaltours.com and take a look at everything they offer. You won't regret it.

Be Full Of Faith And The Wisdom Of The Holy Spirit Will Rise In You Acts 6:8-10 8Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. 9Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10But they could not stand up against the wisdom the Spirit gave him as he spoke.

What if the most overlooked passage in Romans holds one of its most powerful truths? Romans 16 reads like a simple list of names—26 people we've never heard of, immortalized in Scripture for reasons that aren't immediately clear. But when we dig deeper, we discover something profound: these aren't just credits at the end of a movie. These are real people with real lives, real struggles, and real faith that changed the world. From Phoebe, entrusted with carrying the precious letter of Romans across dangerous terrain, to Priscilla and Aquila, who risked their lives and opened their home for the church in hostile Rome, to Rufus, whose father Simon carried Jesus' cross—each name tells a story of sacrifice, diversity, and unity in Christ. What emerges is a beautiful picture of the early church: slaves teaching masters, women serving as deacons, Jews and Gentiles working side by side, wealthy and poor united in purpose. The central message challenges us today: Are we building the same kind of diverse, sacrificial, loving community? Would we risk our homes, our comfort, our status for the gospel? And most importantly, do we recognize that God knows each of us by name, just as intimately as He knew these 26 saints? This passage reminds us that God is both infinitely big—breathing out stars—and intimately personal, numbering the hairs on our heads and calling us each by name.**Detailed Notes**- **All Scripture Matters** – 2 Tim. 3:16–17   - All Scripture is God‑breathed and profitable, even “just a list of names” in Romans 16.   - The Spirit intentionally preserved these 26 names to teach us.- **Phoebe (Rom. 16:1–2)**   - Sister, servant (diakonos / deacon), patron (financial supporter).   - Likely carried the only copy of Romans from Corinth to Rome—dangerous, costly, yet faithful.   - Deacons = lead servants; trusted with people, money, and needs.- **Priscilla & Aquila (16:3–5; Acts 18; 2 Tim. 4:19)**   - Fellow workers; risked their necks for Paul; hosted a church in their home.   - Forced out of Rome; everywhere they went, they planted churches.   - Viewed exile and hardship as mission, not punishment.   - Tentmaking friendship with Paul likely began through ordinary vocational contact.   - Lifelong, harmonious partners in ministry.- **Epaenetus (16:5)**   - First convert in Asia; Paul still knows his name and story.   - Firstfruits of a Gentile harvest.- **Andronicus & Junia (16:7)**   - Kinsmen, fellow prisoners, in Christ before Paul, well known among the apostles.   - Likely family Paul once persecuted; powerful testimony of grace and reconciliation.   - Example of costly obedience (imprisonment, suffering).- **Ampliatus & Others (16:8ff)**   - Likely former slave who rose to church leadership.   - Early church mixed slave/free, male/female, Jew/Greek, rich/poor—fulfilling Gal. 3:28.   - Masters sometimes sat under teaching of their slaves; the kingdom inverts status.- **Rufus & His Mother (16:13; Mark 15:21)**   - Probably the son of Simon of Cyrene who carried Jesus' cross.   - Simon's forced interruption became his family's salvation story.   - Rufus' mother became like a mother to Paul.- **Big Themes from the Names**   - Real people, real costs, real love, real partnership.   - Church as family: greeting, thanking, remembering, honoring.   - Diversity and unity under Christ, not human categories.- **God Knows Your Name (Luke 19:1–10 & Survey of Scripture)**   - Jesus calls Zacchaeus by name; salvation comes to his house.   - God calls individuals by name across Scripture (Adam, Noah, Moses, David, Lazarus, Saul, etc.).   - The Creator who names the stars also numbers the hairs on our heads.   - He has not abandoned or forgotten us; He is personal and near.---**Practical Applications**1. **See Yourself as a “Name” God Knows**    - Pray personally: “Lord, thank You that You know me and my situation.”2. **Embrace Servant Leadership**    - Look for ways to be a “Phoebe” or a deacon‑hearted servant this week—meet a practical need.3. **Open Your Home and Life**    - Consider how your home/resources can serve the kingdom, not just comfort.4. **Pursue Gospel Friendships**    - Initiate one new conversation at church; your “tentmaking” connection may become lifelong partnership.5. **Reject Status & Division**    - Examine prejudice (race, class, gender, education). Repent and intentionally honor someone different from you.---**Discussion Questions**1. Which person in Romans 16 stood out to you most and why?  2. How does knowing that God preserved these “hidden” names affect how you see unnoticed service in the church?  3. Where might God be inviting you to turn a hardship or “exile” into a mission opportunity?  4. In what concrete ways can your home or job become a platform for ministry, like Priscilla and Aquila?  5. How have you personally experienced God's “He knows my name” care?  6. What divisions or hierarchies do you see creeping into the church today, and how can we resist them?

Simon, from the city of Cyrene, carried the cross of Jesus after it was placed upon him. Though the burden was unexpected, his act of service became part of the story of Christ's journey to the cross. Simon's faithfulness also left a meaningful legacy for his sons, Alexander and Rufus, who later became active workers in the early church following the resurrection of Jesus.

Discover the profound legacy of Simon of Cyrene in this compelling episode of Who's Who in the Bible. Join Fr. Shane Varghese, C.Ss.R., as he explores the life of the man compelled to carry the cross of Jesus. Through scripture, Fr. Shane examines:The Power of Compassion: How one unexpected moment changed Simon's destiny forever.The Theology of the Cross: Moving beyond symbols to true identification with Christ.Faith and Family: The powerful witness of Simon's sons, Alexander and Rufus.Don't miss this enlightening reflection on transforming life's burdens into meaningful blessings. We invite you to watch the full series to deepen your faith journey and walk with the figures who shaped history!

Send us Fan MailIn this episode, we study Acts 11:19-30 and the founding of the church in Antioch of Syria. After Stephen's death, believers scattered as far as Phoenicia, Cyprus, and Antioch, preaching at first only to Jews. But some from Cyprus and Cyrene began preaching to Gentiles, and a large number believed and turned to the Lord.We walk through what happened next: the Jerusalem church sent Barnabas to Antioch, where he saw evidence of God's blessing and encouraged the believers to stay true to the Lord. Barnabas then went to Tarsus to find Saul, and the two of them taught large crowds there for a full year. It was at Antioch that believers were first called Christians.We also cover the prophets who came down from Jerusalem, including Agabus, who predicted a great famine that came during the reign of Claudius. In response, the believers in Antioch sent relief to the brothers and sisters in Judea, each giving as much as they could, entrusting the gift to Barnabas and Saul.Along the way we look at the geography and history of Antioch, why Barnabas was the right person to send, the origin of the term "Christian," and what this passage shows about the gospel spreading beyond Jerusalem.Listen now at renewyourmindministries.orgYou can listen to past and future episodes of this podcast and The God Revelation Podcast and the Holy Spirit Podcast on our website   https://renewyourmindministries.org/, or on any podcast platform such as Amazon Alexa, Audible, Apple/Itunes Podcasts, Spotify, iheart, Youtube Podcasts, & etc.

We Hear Them Speaking The Wonderful Works of God Acts 2:5-13 NKJV And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12 So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” 13 Others mocking said, “They are full of new wine.” 1. The Crowd's Response The Multitude Came Together 2. We Hear Them Verse 12 - 2 Responses To The Gospel: 1) Drawn In With Curiosity 2) Reaction of Mockery Rom. 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

ACTS 2:1:17 - FILLED WITH THE HOLY SPIRIT - BRIAN SUMNER - 2026"When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.The Crowd's Response5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12 So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”13 Others mocking said, “They are full of new wine.”Peter's Sermon14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15 For these are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was spoken by the prophet Joel:17 ‘And it shall come to pass in the last days, says God,That I will pour out of My Spirit on all flesh;Your sons and your daughters shall prophesy,Your young men shall see visions,Your old men shall dream dreams.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Acts 13:1-8 New International Version   13 1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 So after they had fasted and prayed, they placed their hands on them and sent them off. 4 The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper. 6 They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7 who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.

Reading 1Acts 2:1-11When the time for Pentecost was fulfilled,they were all in one place together.And suddenly there came from the skya noise like a strong driving wind,and it filled the entire house in which they were.Then there appeared to them tongues as of fire,which parted and came to rest on each one of them.And they were all filled with the Holy Spiritand began to speak in different tongues,as the Spirit enabled them to proclaim.Now there were devout Jews from every nation under heavenstaying in Jerusalem.At this sound, they gathered in a large crowd,but they were confusedbecause each one heard them speaking in his own language.They were astounded, and in amazement they asked,"Are not all these people who are speaking Galileans?Then how does each of us hear them in his native language?We are Parthians, Medes, and Elamites,inhabitants of Mesopotamia, Judea and Cappadocia,Pontus and Asia, Phrygia and Pamphylia,Egypt and the districts of Libya near Cyrene,as well as travelers from Rome,both Jews and converts to Judaism, Cretans and Arabs,yet we hear them speaking in our own tonguesof the mighty acts of God."Reading 21 Corinthians 12:3b-7, 12-13Brothers and sisters:No one can say, "Jesus is Lord," except by the Holy Spirit.There are different kinds of spiritual gifts but the same Spirit;there are different forms of service but the same Lord;there are different workings but the same Godwho produces all of them in everyone.To each individual the manifestation of the Spiritis given for some benefit.As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit.GospelJohn 20:19-23On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, "Peace be with you."When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, "Peace be with you.As the Father has sent me, so I send you."And when he had said this, he breathed on them and said to them,"Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained."

Send us a message!We read Luke 23 straight through, sitting with Jesus' trial, crucifixion, and burial instead of saving it for one week a year. We also look at the “side characters” Luke includes and ask what their words and choices reveal about what they really think of Jesus. • why we tend to avoid the crucifixion and why we should not • Pilate's repeated finding of innocence and his eventual compromise • Herod's shallow curiosity and Jesus' silence under accusation • Barabbas released and the crowd's demand for crucifixion • Simon of Cyrene carrying the cross and what it models for discipleship • Jesus' prayer for forgiveness and the criminals' opposite responses • the repentant thief and Jesus' promise of paradise • darkness, the torn curtain, the centurion's confession, and the crowd's regret • Joseph of Arimathea's courage in burial and the women's faithful witness • the question we cannot dodge: what do we think about Jesus right now  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: "Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!" 12 Amazed and perplexed, they asked one another, "What does this mean?"

Epistle Reading: Acts of the Apostles 2:1-11WHEN THE DAY of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontos and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God." Gospel Reading: John 7:37-52; 8:12On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, 'Out of his heart shall flow rivers of living water.'" Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.When they heard these words, some of the people said, "This is really the prophet." Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?" The officers answered, "No man ever spoke like this man!" The Pharisees answered them, "Are you led astray, you also? Have any of the authorities or of the Pharisees believed in him? But this crowd, who do not know the law, are accursed." Nikodemos, who had gone to him before, and who was one of them, said to them, "Does our law judge a man without first giving him a hearing and learning what he does?" They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

The weekly Sunday morning sermon delivered by Rev. James WilesMark 15:15-25“So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. And they began to salute him, “Hail, King of the Jews!” And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him.”1. Jesus and the soldiers2. Jesus and Simon3. Jesus and the skullwww.huntsmbc.com

Have you ever considered that each encounter with Jesus in the Gospels is an invitation for you personally?Joe Billmeier guides readers through ten powerful Gospel scenes where ordinary people meet Jesus—and are never the same again. From Bartimaeus the blind beggar who dared to cry out, to Zacchaeus who climbed a sycamore tree, to Simon of Cyrene unexpectedly pressed into carrying the Cross, each story reveals the lasting transformation that comes from meeting Christ face-to-face.

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel at Pentecost" and hear from Amy Duncan and Nate Zuellig on "Fullness". Digging Deeper Questions: When you think of the "work of the Holy Spirit," what typically comes to mind? Why do you associate the Spirit with these activities?   How does the work of the Spirit on Pentecost impact how you view the work of the Holy Spirit? Does it change how you view things in any way?   The beginning of Peter's speech emphasizes that the Spirit seeks to work in all people to bring us to faith and empower us to speak God's truth. How does this shape how you understand what the Spirit is doing in your own life? Scripture Reading: Acts 2:1-21 1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.   5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine."   14 But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:   17 "'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,     and your young men shall see visions,     and your old men shall dream dreams; 18 even on my male servants and female servants     in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above     and signs on the earth below,     blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness     and the moon to blood,     before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Fullness" Elevation Worship CCLI Song # 7067557   CCLI License # 11254293

In The Tenth Hour: Ten Transforming Encounters with Jesus in the Gospels, Joe Billmeier guides readers through ten powerful Gospel scenes where ordinary people meet Jesus—and are never the same again. From Bartimaeus the blind beggar who dared to cry out, to Zacchaeus who climbed a sycamore tree, to Simon of Cyrene unexpectedly pressed into carrying the Cross, each story reveals the lasting transformation that comes from meeting Christ face-to-face.

24 May 2026 | This week on Pentecost Sunday Pastor Evan preaches from Acts 2:1-11. Acts 2:1-11 The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested[a] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”

Acts 2:1-36 Acts 2:1-36 - The Holy Spirit Comes at Pentecost 2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” Peter Addresses the Crowd 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says,     I will pour out my Spirit on all people. Your sons and daughters will prophesy,     your young men will see visions,     your old men will dream dreams. 18 Even on my servants, both men and women,     I will pour out my Spirit in those days,     and they will prophesy. 19 I will show wonders in the heavens above     and signs on the earth below,     blood and fire and billows of smoke. 20 The sun will be turned to darkness     and the moon to blood     before the coming of the great and glorious day of the Lord. 21 And everyone who calls     on the name of the Lord will be saved.' 22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him: “‘I saw the Lord always before me.     Because he is at my right hand,     I will not be shaken. 26 Therefore my heart is glad and my tongue rejoices;     my body also will rest in hope, 27 because you will not abandon me to the realm of the dead,     you will not let your holy one see decay. 28 You have made known to me the paths of life;     you will fill me with joy in your presence.' 29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord:     “Sit at my right hand 35 until I make your enemies     a footstool for your feet.”' 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

John names the promise of the Spirit; Acts shows the fulfillment. Private fear becomes public witness. John 16:12-15 (ESV)“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.Acts 2:1-11 (ESV)When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”

Day of Pentecost First Lesson: Numbers 11:24-30 24So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. 25Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again. 26Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." 28And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" 29But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!" 30And Moses and the elders of Israel returned to the camp. Psalm: Psalm 104:25-35,37 25 O Lord, how manifold are your works! *        in wisdom you have made them all;        the earth is full of your creatures. 26 Yonder is the great and wide sea    with its living things too many to number, *        creatures both small and great. 27 There move the ships,    and there is that Leviathan, *        which you have made for the sport of it. 28 All of them look to you *        to give them their food in due season. 29 You give it to them; they gather it; *        you open your hand, and they are filled with good things. 30 You hide your face, and they are terrified; *        you take away their breath,        and they die and return to their dust. 31 You send forth your Spirit, and they are created; *        and so you renew the face of the earth. 32 May the glory of the Lord endure for ever; *        may the Lord rejoice in all his works. 33 He looks at the earth and it trembles; *        he touches the mountains and they smoke. 34 I will sing to the Lord as long as I live; *        I will praise my God while I have my being. 35 May these words of mine please him; *        I will rejoice in the Lord. 37 Bless the Lord, O my soul. *        Hallelujah! Second Lesson: Acts 2:1-21 1When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power." 12All were amazed and perplexed, saying to one another, "What does this mean?" 13But others sneered and said, "They are filled with new wine." 14But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16No, this is what was spoken through the prophet Joel: 17'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.' Gospel: John 7:37-39 37On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, 38and let the one who believes in me drink. As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'" 39Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.  

Send us Fan MailThe devotion for today, Thursday, May 21, 2026 was written by Weber Baker and is narrated by Johnny Engelke. Today's Words of Inspiration come from Acts 2:1-11:When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.Now there were devout Jews from every people under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power.” Support the show

St. Simon of Cyrene? Jesus decent to Hell? Can the Trinity be understood? Join us for Called to Communion with Dr. David Anders.

Deacon Tony Mercado, a permanent deacon with the Diocese of Orange in California, offers a reflection on suffering with Jesus.  He talks about what Scripture tells us about Jesus carrying the cross to Calvary and those He encountered, including Simon of Cyrene, and how we can help others carry their crosses in life today. Support the show

On Pentecost, the promise Jesus made becomes reality as heaven crashes into earth with violent wind, tongues of fire, and a Word so powerful it overwhelms every other voice. In this episode we explore how the Holy Spirit doesn't arrive as a vague feeling or private experience, but as God's own speaking—creating faith by putting Christ's death and resurrection into human ears in every language. And in true Martin Luther fashion, the first Christian sermon isn't advice or law, but pure Gospel: you crucified Christ, God raised him from the dead, and forgiveness is now proclaimed for all people without distinction. GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.' CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it's not about fixing people—it's about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Simon of Cyrene5-17-26Mark 15:21watch video here

By Charles Melear - A number of lessons and principles applying to us can be derived from the story of Simon on Cyrene helping Christ carry His cross.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 13:1–3 - Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. [2] While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” [3] Then after fasting and praying they laid their hands on them and sent them off. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

This lesson begins in Mark 15:1. Dr. Mitchell reviews the first 14 verses. Here Jesus is before the civil court of Pilate who asked the Jewish leaders, What evil has He done? Then we continue in verse 15. Here Pilate wanted to please the crowd so he released a murder, Barabbas, and delivered Jesus to be crucified. What follows is the scene when the soldiers mocked Jesus and beat Him with a reed and unnecessarily slapped His face repeatedly. Dr. Mitchell brings out several O.T. scriptures fulfilled by our Lord's crucifixion, Ps.22 and Isa.53 and Psalm 69. While on the way to Golgotha, the soldier commandeered a man to help carry Jesus' cross, Simon of Cyrene. Our Lord, on the cross, refused to drink the wine mixed with myrrh, a drug used to deaden the pain. Here is Dr. Mitchell Mark 15:1 on the Unchanging Word Bible Broadcast.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 2:1–11 - When the day of Pentecost arrived, they were all together in one place. [2] And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. [3] And divided tongues as of fire appeared to them and rested on each one of them. [4] And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. [5] Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. [6] And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. [7] And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? [8] And how is it that we hear, each of us in his own native language? [9] Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, [10] Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, [11] both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Sharon Doran walks through Mark 15, recounting Jesus' trial, Peter's denial and repentance, the mocking and crucifixion, and the fulfillment of prophecy. She reflects on mercy, the torn temple curtain that opens access to the Father, Simon of Cyrene's role, and the centurion's confession, and points listeners to SeekingTruth.net for further study.

"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)

This Sunday and next, we will stand at the very center of history and of God's redemptive story: the crucifixion of Jesus Christ, the Lamb of God who takes away the sin of the world. Everything in creation, from the garden of Eden through the flood, the Tabernacle, the sacrifices, the priesthood, and the anointed kings of Israel, has anticipated this moment. In the fullness of time, God sent His Son to die as a substitute in the place of sinners. The cross stands as the climax of all that Mark's Gospel has been leading us toward—Jesus' willing suffering, shame, and sacrificial death that opens the way through the veil into God's presence. Though these events are familiar, my prayer is that the Lord would help us see the cross afresh, feel the weight of our sin laid upon Jesus, and never grow numb to what our salvation cost. To see the weight of Mark's description, we will examine Mark 15:21-39 in two parts. The sermon will be four points and we will look at the first two this Sunday. I. The Suffering Of The Cross (v. 20b-25) II. The Shame Of The Cross (v. 26-32) Next Sunday, we will examine: III. The Judgment Of The Cross (v. 33-36) IV. The Power Of The Cross (v. 37-39) This Sunday, we will examine the suffering and shame Jesus endured on the cross, so that we might be moved by the love that held Him there. We see Jesus, beaten after a brutal Roman scourging, led out to be crucified. Too weak to carry His own crossbeam, a man named Simon of Cyrene is pressed into service—an unexpected picture of what it means to take up one's cross. At Golgotha, Jesus refuses the offer of wine mixed with myrrh, choosing instead to drink the full cup of suffering in perfect obedience to the Father. The soldiers crucify Him at the third hour, casting lots for His garments in fulfillment of Psalm 22, as He hangs exposed in agony for six hours, slowly bleeding and suffocating under the weight of the cross. Yet even in this physical torment, Mark writes much more of the shame poured upon Him: the mocking inscription “King of the Jews,” the derision of passersby who wag their heads and blaspheme, the scorn of the chief priests and scribes who mock His power to save others while refusing to believe, and even the reviling of the two robbers crucified beside Him. The King who refuses to save Himself stays on the cross so that guilty sinners like us can be saved and brought into His kingdom.

Wednesday April 15, 2026 Main idea: Through Simon of Cyrene, God reveals the loss we experience through denial... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3281

April 5, 2026 | In his Easter message on Mark 15:16–21, Pastor Ben Mandrell speaks on the unexpected calling of Simon of Cyrene to help Jesus with his cross on the way to Calvary. Many of us are called by God to do uncomfortable tasks or walk through difficult trials. How can we use these moments to bring glory to God?For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

Good Friday confronts us with a different kind of violence. Not only the machinery of empire, but the quieter, more familiar force of anonymity. In Mark's Gospel, the cross is surrounded by a crowd described only as “they.” No names. No responsibility. Just a chorus of passing voices. This sermon explores what happens when suffering becomes spectacle. When humiliation is carried out not by a single villain, but by a diffuse, indifferent crowd. The ones passing by have somewhere else to be. Their mockery costs them nothing. And yet, it is exactly this casual distance that allows the cross to happen. Against this backdrop, one figure is named. Simon of Cyrene. A passerby who is pulled into the story, forced to carry what he did not choose. In a moment shaped by anonymity, he becomes visible. Good Friday does not ask whether you would have volunteered for the cross. It asks something smaller, and harder. When you find yourself near someone else's suffering, will you disappear into the crowd, or will you remain? You are not a they. You are known.

Good Friday Pastors JF & Ashley Wilkerson Matthew 27:27-31 NIV 27 Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him. Luke 23:26-27;32-49 NLT 26 As they led Jesus away, a man named Simon, who was from Cyrene, happened to be coming in from the countryside. The soldiers seized him and put the cross on him and made him carry it behind Jesus. 27 A large crowd trailed behind, including many grief-stricken women. 32 Two others, both criminals, were led out to be executed with him. 33 When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left. 34 Jesus said, “Father, forgive them, for they don't know what they are doing.”And the soldiers gambled for his clothes by throwing dice. 35 The crowd watched and the leaders scoffed. “He saved others,” they said, “let him save himself if he is really God's Messiah, the Chosen One.” 36 The soldiers mocked him, too, by offering him a drink of sour wine. 37 They called out to him, “If you are the King of the Jews, save yourself!” 38 A sign was fastened above him with these words: “This is the King of the Jews.” 39 One of the criminals hanging beside him scoffed, “So you're the Messiah, are you? Prove it by saving yourself—and us, too, while you're at it!” 40 But the other criminal protested, “Don't you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn't done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.” 43 And Jesus replied, “I assure you, today you will be with me in paradise.” 44 By this time it was about noon, and darkness fell across the whole land until three o'clock. 45 The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. 46 Then Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last. 47 When the Roman officer overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent.” 48 And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow. 49 But Jesus' friends, including the women who had followed him from Galilee, stood at a distance watching. 1. Forsaken Matthew 27:46 NIV 46…“My God, my God, why have you forsaken me?” 2 Corinthians 5:21 NIV 21 God made him who had no sin to be sin for us… 1. Forsaken 2. Finished John 19:30 NIV 19 …“It is finished.” 1. Forsaken 2. Finished 3. Fulfilled Luke 23:46 NIV 46 …“Father, into your hands I commit my spirit.” 1 Corinthians 11:23-24 NIV 23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 1 Corinthians 11:25-26 NIV 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. 1. Forsaken 2. Finished 3. Fulfilled

What if Simon of Cyrene hadn't been passing by when the soldiers compelled him to carry Jesus' cross? Today, Sinclair Ferguson describes the encounter on the road to Calvary that forever changed Simon and his family. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/simon-who-carried-his-cross/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

A meditation preached by Fr. Eric Nicolai on Palm Sunday, 2026, to a group of boys at a camp in Port Burwell, Ontario.Palm Sunday is our entry into Holy Week. We are invited to contemplate the Passion. We remember that Pope Francis' last Palm Sunday focused on the figure of Simon of Cyrene.As we look at the faces of the soldiers and the tears of the women in the crowd, our attention is drawn to an unknown person whose name suddenly appears in the Gospel: Simon of Cyrene. He was the man seized by the soldiers who then “laid the cross on him, and made him carry it behind Jesus” (Lk 23:26). At that moment, he was coming in from the countryside. He happened to be passing by when he unexpectedly found himself caught up in a drama that overwhelmed him, like the heavy wood that was placed on his shoulders.Thumbnail: Sarcophagus of Domitilia, in the Museum Pioneers Clementino, Rome, 4th century.Music: Vienna Philharmonic Orchestra.

Palm Sunday begins Holy Week and Jesus' journey on the Via Dolorosa - the way of suffering. This narrow path through Jerusalem led to his crucifixion, where Jesus carried not just a physical cross but the weight of our burdens. Many avoid the narrow way because it's difficult, preferring easier paths. However, Jesus understands our heavy loads because he experienced physical and emotional weight himself. The gospel doesn't add more burdens to our lives; it removes them. When we're carrying shame, guilt, unrealistic expectations, or pain from our past, Jesus invites us to hand these burdens to him, just as Simon of Cyrene helped carry his cross when it became too heavy.

In this bonus episode, Father Anthony and Sister Catherine address two questions posed in our Growing in Holiness Newsletter. We hope that our discussion will encourage families to do the same. The first question: Would you rather have been present when Christ instituted the Sacrament of Holy Eucharist the night before He died or when He instituted the Sacrament of Penance after His Resurrection? The second question: Would you rather be Simon of Cyrene, who was forced to help carry Jesus' heavy Cross, or Saint Veronica, who bravely wiped Jesus' face?

Send us Fan MailSEVEN DAYS THAT CHANGED THE WORLDTHE DAY THE TEMPLE SHOOK | PART 6Senior Pastor Keith StewartMarch 29, 2026 This weekend at Springcreek Church, we're looking at one of the most powerful moments in history—when the earth shook and the temple curtain tore in two. What if the cross you've always heard about is more than a symbol… What if it's an invitation? An invitation not to try harder, but to stop striving. Not to earn your way to God, but to discover that the way has already been opened. If you've ever wondered whether you're enough—or if you've been carrying a weight you were never meant to carry—this message is for you. Join us in person or online for “The Day the Temple Shook.”Opening / Icebreaker When you hear the phrase “It is finished,” what does that mean to you personally? Have you ever felt like you had to “earn” someone's approval or acceptance? What was that like? Observation (What does the text say?) In 1 Corinthians 1:23, why does Paul say the cross is a “stumbling block” and “foolishness”? What specifically made it offensive in Jesus' day?Looking at the people surrounding the cross (Barabbas, Simon of Cyrene, the Centurion, the women, Joseph of Arimathea), what stands out to you about who is included in the story? According to Matthew 27:51, what happened at the moment Jesus died, and why is the order (veil torn before the earthquake) significant? Interpretation (What does it mean?) Why is the true suffering of the cross deeper than just the physical suffering Jesus endured? What does “tetelestai” (“It is finished” / “Paid in full”) reveal about how salvation works? What messages are communicated by the tearing of the temple veil? (Think: what ended and what began.) Which person at the cross do you most identify with right now—and why? Application (What does it mean for me?) In what ways do people today still try to “earn this” with God? Where do you see that in your own life? The message described living with a sense of “not enough.” Where does that show up in your thinking or behavior?What would it look like for you to start “living like the truth is true”—that Christ's work is enough? Is there an area of your life where you still feel like there's a barrier between you and God? What is it? Response (What will I do about it?) The torn veil represents open access to God. What is one practical way you can step into that access this week? What burden do you need to lay down because of the cross? How would your daily life change if you truly believed you are fully loved, forgiven, and accepted in Christ? Closing Prayer Prompt Thank God for what Christ has finished on your behalf. Confess any ways you've been trying to “earn” what has already been given. Ask God to help you live in the freedom and access He has opened through the cross.

The readings for this homily: https://bible.usccb.org/bible/readings/033026.cfmHoly Week is not merely a historical commemoration; it is a sacred invitation to enter the deepest regions of intimacy with Jesus and Mary. As Fr. Daniel Klimek, PhD, powerfully reminds us, this is the week when Jesus gives Himself for the life of the world in total vulnerability. It is the week He institutes the Holy Eucharist and the priesthood, and ultimately, the week He dies to open the gates of Heaven. Yet, amidst the hatred, blasphemy, and violence of the Passion, there were moments of profound mercy. Jesus encountered His Mother, St. Veronica, and St. Simon of Cyrene. These encounters remind us that even in the darkest valley, the Lord allows the light of compassion to shine.The central challenge of this week is a question posed by the homily: Will Jesus see your face on the path of Calvary? Will He receive your embrace? We are called to offer “retroactive consolation.” This profound spiritual truth means that our prayers, sacrifices, and Holy Hours offered today can transcend time and space. They can reach Jesus in the Garden of Gethsemane or Mary at the foot of the Cross, offering them comfort in their moments of greatest agony. When the Angel appeared to strengthen Jesus in the Garden of Gethsemane, part of that consolation was the foreknowledge of your love and your prayers from the 21st century. You can tell Him, “Lord, You do not have to be alone.”Father Daniel urges us to strip away the distractions of the modern age. We must turn off the shining screens, turn away from the false idols of technology, and enter into silence and solitude. This is the time to read the mystical writings in the Church's heritage, such as the works of St. Bridget of Sweden or of Ven. Mary of Agreda, which provide a vivid window into the sufferings of Christ. These texts are not mere stories; they are spiritual maps leading us into the abyss of divine love. While it is easy to be a friend in good times, true intimacy is forged in the fire of suffering. It is in our participation in and commemoration of the abandonment of Gethsemane and the silence of Calvary that we prove our love.If Lent has felt like a failure, treat Holy Week as a clean slate. Do not let the past weigh you down. Instead, stand in spirit with St. John the Apostle, St. Mary Magdalene, and Our Lady at the foot of the Cross. Offer your presence at Mass, at the foot of the altar (which is the foot of the Cross) as a gift. Let your silence speak louder than words. Jesus waits for you in the Garden; Mary waits for you at the Cross. Do not leave them alone. Your presence is the greatest consolation you can offer to the Sacred Heart of Jesus and the Immaculate Heart of Mary. ★ Support this podcast ★

On Palm Sunday, the often-overlooked figures Simon of Cyrene and Joseph of Arimathea show what true discipleship means: first embracing the cross, then laying down everything to follow Christ, and finally boldly living out faith in His mission.

3/30/26 6am CT Hour - Kate Wicker/ Fr. James Wallace John, Glen and Sarah chat about Pop Leo's Palm Sunday message and start of Holy Week, TSA funding, March Madness Final Four and Mystery Music Monday. Kate speaks to why it's important for grandparents to remain active and to be involved in their grandchildren's lives. Fr. Wallace breaks down some of the characters that we see in the stations of the cross including Pontius Pilate, Veronica and Simon of Cyrene.

Come along with us as we continue tracing Jesus' final steps in Scripture toward the crucifixion. Remember what He did for you by exploring where He stopped to speak with women and criminals, where He cared for His mother, died on the cross, and was buried. Follow our Savior's journey to save us—and embrace how this can impact our lives today.Receive Christians once retraced Jesus' final steps, pausing at “stations” to remember His sacrifice. In “Cross Stations,” we follow that path through Scripture. In part two, linger at the cross and the tomb as we reflect on the moment Jesus' body is taken down and laid in the darkness, and consider what His death means for your faith today. Reflect Have you ever practiced the “Stations of the Cross”? If so, what was your experience? How do you respond now to this concept? The first cross station we identify is Jesus praying alone in the garden. Read Luke 22:39–46. Notice the setting and Jesus' experience, and then think about how His prayer struggle has impacted the intimacy you now possess with God. Read Matthew 26:57–75 and 27:11–26. Where is Jesus in this cross station? What does He experience? How does His endurance affect you today? Consider the torture Jesus endured as you read Matthew 27:27–31. Can you stand with Him at this cross station and receive what He has done for you? Jesus carried His own cross until Simon of Cyrene was enlisted to help Him in John 19:17, Matthew 27:32–33, and Luke 23:26. How would you have responded if you were asked to help Jesus? Respond (Use this prayer to start a conversation with God)  “Dear Lord, You have shown us through Scripture that even small faith can be used for Your glory. Reveal to me where my faith is lacking and help me to surrender my disbelief to Your perfect plan. In Jesus' name, amen.” Discover more about the topics in this episode with these recommended resources Listen: It Is Finished - https://go.odb.org/it-is-finished-dtw  Life After Easter - https://go.odb.org/life-after-easter-dtw  Forgiveness, the Story of Easter - https://go.odb.org/forgiveness-the-story-of-easter-dtw  Read: The Perfect Savior - https://go.odb.org/the-perfect-savior-dtw  A Rumor of Hope | The Good News of Easter - https://go.odb.org/a-rumor-of-hope-the-good-news-of-easter  40 Days. 40 Words. - https://go.odb.org/40-days-40-words-dtw  Messiah's Last Words Reading Plan - https://go.odb.org/messiahs-last-words-easter-reflections-dtw  Watch: Walk in Jesus' footsteps with The Holy Land: Connecting the Land with Its Stories (Season 4) - https://go.odb.org/the-good-land-dtw

The Passion of Our Lord Jesus Christ According to Matthew   When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor. When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter's field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter's field, as the Lord commanded me.” Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man's blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, ‘I am God's Son.'” The bandits who were crucified with him also taunted him in the same way. From noon on, darkness came over the whole land until three in the afternoon. And about three o'clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God's Son!”

Welcome to Episode 9 of Season 8 of the Biltmore Church Podcast!In this episode of the Biltmore Church Podcast, we follow up on a powerful message from Matthew 27, where we see four different responses to Jesus: Pilate, the religious leaders, Barabbas, and Simon of Cyrene.Though they were all close to Jesus, their responses couldn't have been more different.In this conversation, we explore what it looks like to be near Jesus but not follow Him, how easy it is to drift into religion, and the beauty of the gospel where Jesus takes our place. Most importantly, we wrestle with the question every person must answer: What will you do with Jesus?

Have you ever traced Jesus' final steps in Scripture toward the crucifixion? Come along with us as we explore where Jesus prayed alone, was betrayed and arrested, tried and condemned, mocked, and carried His cross with Simon's help. Let these moments in the Bible help you experience our Savior's journey to save us.Receive Early Christian pilgrims once walked the path Jesus took to the cross, stopping at “stations” to remember His suffering and love. In “Cross Stations,” we slow down with Scripture and reflect on those moments together. In part one, follow Jesus from Gethsemane through His trial to the moment He carried His cross—and take time to consider how His sacrifice speaks into your own faith and life today. Reflect Have you ever practiced the “Stations of the Cross”? If so, what was your experience? How do you respond now to this concept? The first cross station we identify is Jesus praying alone in the garden. Read Luke 22:39–46. Notice the setting and Jesus' experience, and then think about how His prayer struggle has impacted the intimacy you now possess with God. Read Matthew 26:57–75 and 27:11–26. Where is Jesus in this cross station? What does He experience? How does His endurance affect you today? Consider the torture Jesus endured as you read Matthew 27:27–31. Can you stand with Him at this cross station and receive what He has done for you? Jesus carried His own cross until Simon of Cyrene was enlisted to help Him in John 19:17, Matthew 27:32–33, and Luke 23:26. How would you have responded if you were asked to help Jesus? Respond (Use this prayer to start a conversation with God)  “Dear Lord, You have shown us through Scripture that even small faith can be used for Your glory. Reveal to me where my faith is lacking,and help me to surrender my disbelief to Your perfect plan. In Jesus' name, amen.” Discover more about the topics in this episode with these recommended resources Listen: It Is Finished - https://go.odb.org/it-is-finished-dtw  Life After Easter - https://go.odb.org/life-after-easter-dtw  Forgiveness, the Story of Easter - https://go.odb.org/forgiveness-the-story-of-easter-dtw  Read: The Perfect Savior - https://go.odb.org/the-perfect-savior-dtw  A Rumor of Hope | The Good News of Easter - https://go.odb.org/a-rumor-of-hope-the-good-news-of-easter  40 Days. 40 Words. - https://go.odb.org/40-days-40-words-dtw  Messiah's Last Words Reading Plan Watch: Walk in Jesus' footsteps with The Holy Land: Connecting the Land with Its Stories (Season 4) 

And as they led Him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. (Luke 23:26)