Podcasts about Cyrene

Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. 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In this week's sermon we dive deep into the story of Simon of Cyrene - a man who gets just one verse in Scripture but whose brief encounter with Jesus changed everything. Pastor Stephen Mizell explores how sometimes we're chosen to carry something sacred when we least expect it, and how these divine interruptions can transform our lives and draw us closer to Christ. The difference between carrying our own crosses and being forced to carry others' How proximity to Jesus through suffering changes our perspective Why some of life's greatest lessons come through inconvenient interruptions The generational impact of one man's unexpected encounter with Christ Practical insights for when you're carrying burdens you didn't choose Key Scripture: Mark 15:21-32, Romans 16:13 Discussion Questions: Have you ever been "volun-told" to carry someone else's burden? How did it change you? What crosses are you carrying right now that you didn't sign up for? How has God used unexpected challenges to give you a new perspective? About Our Church: Open Door Church is committed to reaching Northeastern North Carolina with the good news of Jesus Christ. We are an independent, non-affiliated fellowship with a love of Jesus that connects us to a larger purpose in life. www.visitopendoor.com

Todaywe'll be looking at the last verses of Luke 23:50-56. As we look at thispassage of scripture, we learn that Joseph of Arimathea was also one of theseven meetings that Jesus had in this chapter with other people. Remember Hemet with Pilate and He met with Herod. On the way to the crucifixion, He metwith Simon of Cyrene who helped carry His cross. It was then that He spoke tothe women of Jerusalem. He spoke to the thief on the cross saying, “Todayyou'll be with Me in Paradise.” And then of course there was His Fatherthat He conversed with while He was on the cross. Now,this chapter ends with Christ being taken down off the cross by a man namedJoseph of Arimathea. Only the Gospel of John tells us that there was anotherperson involved with the burial of Jesus, and that was Nicodemus. Johnintroduces him in John chapter 3. In John 7:50, Nicodemus speaks up for Jesusin one of the council meetings when they're trying to condemn Him. And ofcourse, we believe that neither Joseph of Arimathea nor Nicodemus was presentaccording to Mark 14:64 when “all the council” voted to condemned Jesusto death; they must not have been there because they were a part of thatSanhedrin, and they would not have voted to condemn Jesus. Accordingto the Gospel of John 19:38-42, we also notice that this tomb where they buriedJesus was in a garden nearby the place where He was crucified. We believe thatit's very possible that this is a tomb that Joseph had previously prepared forJesus. He and Nicodemus had read the Scriptures. They had studied the fact thatthe Christ would die He would rise again. And they knew it was only a temporaryplace to bury the body of Jesus. It was a borrowed tomb in a sense, but it wasspecially prepared by Joseph for Jesus nearby. Joseph would have prepared hisown tomb in his home city close to where he lived. So we believe Joseph ownedthis tomb and he prepared it for Jesus.  Andwe also know that this burial fulfilled the Scripture. We believe that it ispossible Nicodemus and Joseph had studied the Scriptures in Isaiah 53:9, andalso knew that it says that the Messiah “made His grave with the rich in Hisdeath”. And so they fulfilled that Scripture. When Jesus died, Joseph isready to go immediately to Pilate. Nicodemus is part of helping have everythingready. Because they would not have been able to go shopping for these items onPassover, Joseph and Nicodemus must have already purchased the things that wereneeded for the burial of Christ, the fine linen that they wrapped Him and the hundredpounds of myrrh and aloes to anoint His body (John 19:38-44).  Itwas very important that Jesus be buried by people that would know He was deadbecause His death and resurrection are the very essence of the Gospel. Theproof was evidenced by the fact that men like these, men of character andintegrity were the ones who took His body off the cross and buried Him. Ifthere were any doubt about His death or burial, that could affect the messageand the ministry of the Gospel (1 Corinthians 15:1-8). Italso might be interesting to remember that in Genesis 2:1-3, after six days, Godfinished the work of the “old Creation” and He rested. Now after six hours onthe cross, Jesus finished the work of the “new Creation” (2 Corinthians 5:17),and He rested on the Sabbath in Joseph's tomb.  And because Christ's resurrection, three dayslater, we know that we can experience this new life in Jesus Christ and alsofind our “rest and peace” in Him! ThankGod for people that stand up for Jesus like Joseph and Nicodemus and were partof this very powerful story of the death, burial, and resurrection of JesusChrist. God bless you as you meditate on these things today. Are you willing tobe identified with the resurrected Savior today? Godbless!

Daily Dose of Hope July 22, 2025   Scripture - Matthew 27:32-56   Prayer:  Holy and Perfect God, Thank you for your divine plan.  Thank you for not giving up on your people and sending Jesus.  Your love and care for us is hard to comprehend.  Help us be a better reflection of your love in all we do.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are diving into part two of Matthew 27, which includes the crucifixion and the death of Jesus.   Let's start with the crucifixion.  Matthew has a lot of detail.  We meet Simon of Cyrene who was forced to carry Jesus' cross.  While Simon certainly had no choice in the matter, I'm guessing his life was never the same after that.  He had carried the cross for the Savior of the world.  Jesus is offered wine with gall (which was very bitter and possibly offered to dull pain) but he tastes it and then refuses it.  His clothes are divided among the soldiers.  A sign is placed above him that says, “King of the Jews.”  And then there are all the insults hurled at him, from passers-by but also from those crucified next to him.  So much humiliation.   However, for those who witness Jesus' actual death, it is life-changing.  The sky gets dark and Jesus cries out the first line of Psalm 22, “My God, my God, why have you forsaken me?” At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  I mentioned this in when we discussed Mark 15 and I think it's important to emphasize again. By quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering.  He is trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the Son of God, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   Matthew also adds that when Jesus died, the earth also shook and that some who were already dead were brought back to life. The centurion who was guarding the tomb declared that this man, Jesus, must have been the Son of God.   There are two questions that are important to answer when discussing today's topic: Why was Jesus killed? and then, Why did Jesus die? They are both critical questions and the answers are different. I'm going to keep this brief but I want to at least address this.    Why was Jesus killed?  Well, a number of groups colluded to kill him.  First, Jesus was killed because the Jewish leaders felt threatened by him.  They feared him.  He threatened all they thought was right and they were unwilling to open their minds to God doing something differently.  They refused to believe that he was the Messiah, or we could say he wasn't the kind of Messiah that they were expecting.  And they didn't like the way he had the support of the common people.  But let's be clear, Jesus was also killed because his crucifixion was a political act by the Romans.  They didn't want anyone out there claiming to be king of the Jews.  They wanted to ensure that the only one with authority was the Roman government.   Now, why did Jesus die?  That's a whole different question.  Jesus died so that we could be cleansed of sin and walk intimately with a holy God.  Jesus, fulfilling Old Testament prophecy, became the final sacrifice for all sin for all time.  Ever since the fall, God had been on a mission to redeem the world.  The Law was part of that but the people could not keep the Law.  What the Law did was demonstrate how broken, flawed, and sinful us humans really are.  Something much more drastic was needed.  So, God sent Jesus.    Jesus was God with flesh on.  When we say that Jesus is the Son of God, that means that he was the second person of the Trinity, God himself.  He came to earth to live among us and demonstrate to us a new way of doing life, one in which God reigns as King.  Everything Jesus did – his whole life as well as his death and resurrection, was intended to demonstrate the fundamental values of God's Kingdom.  Of course, one of those values was love.  Jesus was and is love.  We see this on the cross.  We've read about all the human actions that led to the cross but this was God's divine plan.  Jesus knew it had to happen.  Jesus knew this was the only way.  So he went voluntarily to the cross.  He was God and he could have called a legion of angels down to save him.  But he didn't.  He went through with all the humiliation and torture.  For us.  For all of us.  He died for us.   Blessings, Pastor Vicki  

Pastor Dan Wilson will be preaching from Mark 15:16-32, we see Simon of Cyrene literally enact Jesus' words about picking up one's cross. Simon is seized and forced to carry Jesus' cross. Simon quickly realizes that to be next to Jesus is to experience what Jesus did. While our natural preferences are to seek our comforts out, Jesus repeatedly reminds us that to follow him is to walk down the same Calvary Road he did. When life feels hard, when our comforts are stripped away, may we remember, this is how Jesus said it would be. And may we remember that as we lose our lives for his sake, we actually find our lives. Mark 15:16-32 Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

Mike Blackhall shared about Tychicus, a faithful friend of Paul who was trusted to carry messages and encourage others. He reminded us that we can also be like Tychicus—faithful, helpful, and willing to share the Good News with those around us. When we choose to be encouragers, we help others stay strong in their faith. Michael Brown shared how Simon of Cyrene, an ordinary man just passing by, was chosen to carry Jesus' cross—a powerful reminder that God often uses those who seem forgotten. He reminded us that God still works through “nobodies” today to do unforgettable things. When we say yes to God, our faith can leave a lasting impact on future generations.

Power Up: Acts 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 And when they had fasted and prayed, and laid their hands on them, they sent them away., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Aswe study Luke 23, a good way to recall the events of this chapter is to rememberthat Jesus had seven encounters or conversations with at least seven people orgroups. There was Pilate (vv. 1-25); King Herod (vv. 7-12); Simon the Cyrenian(v. 26); the Jerusalem women (vv. 27-31); the two criminals (vv. 32-43); HisFather (vv.44-49); and Joseph of Arimathea. Whenwe arrive at Luke 23:27-31 Jesus has already gone through terrible beatings andsuffering. At this point, on the way to Golgotha, He is not able to carry Hiscross and Simon of Cyrene is carrying it for Him.  It is now that He has a word for the women ofJerusalem.  Lukeinforms us that “a great multitude of the people followed Him” (v. 27). Publicexecutions drew crowds of spectators, and one involving Jesus would especiallyattract attention. Add to this the fact that Jerusalem was crowded withpilgrims, possibly over a million people could have been in the city at thetime of Passover, so it is not difficult to believe that a "greatmultitude" was following the condemned Man to Calvary. Inthat crowd was a group of women who openly wept and lamented as theysympathized with Jesus and contemplated the terrible spiritual condition oftheir nation. It has been pointed out by Bible commentators, that as far as theGospel records are concerned, no woman was ever an enemy of Jesus. Nor wasJesus ever the enemy of womankind. His example, His teachings, and most of all,His redemption have done much to dignify and elevate women.  Ifyou remember, the news of His birth was shared with a Jewish maiden, His deathwas witnessed by grieving women, and the good news of His resurrection wasannounced first to a woman who had been demon-possessed. Jesusappreciated their sympathy and used it to teach them and us an important lesson(vv. 28-31). While they were weeping over the injustice of one man's death, Jesuswas looking ahead and grieving over the terrible destruction of the entirenation, a judgment that was wholly justified. Jesus had told His disciplesabout this judgment in Luke 19:41-44: “Now as He drew near, He saw the cityand wept over it, saying, "If you had known, even you, especially in thisyour day, the things that make for your peace! But now they are hidden fromyour eyes. For days will come upon you when your enemies will build anembankment around you, surround you and close you in on every side, and levelyou, and your children within you, to the ground; and they will not leave inyou one stone upon another, because you did not know the time of yourvisitation."  Jesuslooking ahead, even on His way to the cross, knew it would be the women andchildren who would suffer the most, a fact supported by history. Just fortyyears later in 70AD, when Titus and the Romans army surrounded Jerusalem, they attemptedto starve the Jews into submission. It has been noted by historians that hungrymen, defending their city, took food from their suffering wives and childrenand even killed and ate their own flesh and blood to keep enough strength tofight. It was a terrible terrible time of judgment that Jesus was speaking of. Thenation of Israel was like a "green tree" during the years when Jesuswas on earth. It was a time of blessing and opportunity, and it should havebeen a time of fruitfulness. But the nation rejected Him and became like a"dry tree," fit only for the fire. Jesus often would have gatheredHis people together, but they would not (Matthew 23:37-39). In condemning Him,they only condemned themselves. Wemight paraphrase His words: "If the Roman authorities do this to One whois innocent, what will they do to you who are guilty? When the day of judgmentarrives, can there be any escape for you?" Myfriend, Jesus has also warned us of another day of judgment coming. Will you beprepared? Godbless!

Jesusis finally condemned by Pilate and sent to be crucified on Golgotha. Accordingto John's Gospel, Jesus is forced to bear His cross. “And He, bearingHis cross, went out to a place called the Place of a Skull, which is called inHebrew, Golgotha" (John 19:16-18). (By the way, Johnis the only Gospel that does not mention Simon of Cyrene by name.) Matthew'sGospel tells it this way: “Now asthey came out, they found a man of Cyrene, Simon by name. " (Matthew 27:31-33). Mark'sGospel gives us some additional information about Simon of Cyrene. “And whenthey had mocked Him, they took the purple off Him, put His own clothes on Him,and led Him out to crucify Him. Then they compelled a certain man, Simon aCyrenian, the father of Alexander and Rufus, as he was coming out of thecountry and passing by, to bear His cross. And they brought Him to the placeGolgotha, which is translated, Place of a Skull” (Mark 15:20-22) Historyalso gives us some information about the country of Cyrene where Simon wasfrom: Jews began migrating to Cyrene as early as the 3rd century BCE, primarilyunder Ptolemy I's policy to strengthen Cyrenaica, with further migrationsoccurring during the Roman period. The reasons for migration included politicalstrategies (Ptolemaic resettlement), economic opportunities (Cyrene'sprosperity and trade), religious connections (ties to Jerusalem), and, in laterperiods, escape from persecution or instability in other regions. By the timeof Simon of Cyrene in the 1st century CE, the Jewish community in Cyrene waswell-established, influential, and closely linked to Jerusalem, as evidenced bytheir synagogue and presence at major Jewish festivals. Cyrene was located inpresent day Libya next to Egypt. Itwas a part of the prisoner's humiliation that he carry his own cross to theplace of execution, so when Jesus left Pilate's hall, He was carrying eitherthe cross or the crossbeam (John 19:17). Apparently, He was unable to go on,for the soldiers had to "draft" Simon of Cyrene to carry the crossfor Him. (This was a legal Roman procedure. See Matt. 5:41.) When you considerall that Jesus had endured since His arrest in the Garden, it is not difficultto imagine Him falling under the load. But there is something more involved:carrying the cross was a sign of guilt, and our Lord was not guilty! Thousandsof Jews came to Jerusalem from other nations to celebrate the feasts (Acts2:5-11), and Simon was among them. He had traveled over 800 miles from Africato celebrate Passover, and now he was being humiliated on a most holy day! Whatwould he say to his family when he got home? But might have looked to Simon like a catastrophe turned out to be awonderful opportunity, for it brought him in contact with Jesus Christ. Simonprobably had come into the city of Jerusalem to attend the 9 a.m. prayermeeting in the temple, but got caught up in the crowd following Jesus to Hiscrucifixion. But God's providence place him in the right place at exactly theright time. It was then that the soldiers “compelled” him to carry the cross ofJesus.  Wehave good reason to believe that Simon was converted because of this encounterwith Jesus. Mark identified him as "the father of Alexander andRufus" (Mark 15:21), two men that Mark assumed his Roman readers wouldknow. A Christian named Rufus was greeted by Paul in Romans 16:13, and it ispossible that he was the son of Simon of Cyrene. Apparently Simon and his twosons became well-known Christians who were held in honor in the church. BeforeSimon met Jesus, he had religion and devotion; but after he met Jesus, he hadreality and salvation. He did both a physical and spiritual "aboutface" that morning, and it transformed his life. God can still useunexpected and difficult situations, even humiliating situations, to bringpeople to the Savior. What is your story?

How is God using the cross I didn't choose to reveal the purpose I never expected? In this powerful message from Matthew 27:32–37, Pastor Rich Wilkerson Jr. reminds us that sometimes the most life-changing moments are the ones we didn't plan. Our prayer is that as you reflect on Simon of Cyrene's story, you'll see how God can turn your discomfort, disappointment, and even pain into divine purpose.

How is God using the cross I didn't choose to reveal the purpose I never expected? In this powerful message from Matthew 27:32–37, Pastor Rich Wilkerson Jr. reminds us that sometimes the most life-changing moments are the ones we didn't plan. Our prayer is that as you reflect on Simon of Cyrene's story, you'll see how God can turn your discomfort, disappointment, and even pain into divine purpose.

Acts 6 In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.  When growth brings pressure, don't lose sight of God's priorities. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables.    3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”   5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.    6 They presented these men to the apostles, who prayed and laid their hands on them.   7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. 8 Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people.    9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen.  When resistance brings pressure, don't shrink back from God's purpose. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.   11 Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”   12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.    13 They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law.    14 For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”   15 All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. Acts 7:48-60 48 “However, the Most High does not live in houses made by human hands.    As the prophet says: 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? 50 Has not my hand made all these things?'   51 “You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit!    52 Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— 53 you who have received the law that was given through angels but have not obeyed it.” 54 When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him.    55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.    56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”   57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him.    Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. 59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.”    60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep. When death brings pressure, don't forget God's promise.   Romans 14:8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.   Don't let the pressure push you down, let it push you deeper. 

Join Pastor Michael Eastman as he continues his series, Acts of the Apostles. This week's message: How the Church Spreads Text: Acts 11:19-20 The Church in Antioch “Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus."

Have you ever found yourself in a situation you never expected? Carrying a weight you didn't choose?In this honest and faith-filled message, we dive into Luke 23:26, where Simon of Cyrene was forced to carry the cross of Jesus. He didn't volunteer. He didn't plan it. But God used that unexpected moment for eternal purpose.Just like Simon, many of us are walking through seasons we didn't ask for. But what if the very burden you're carrying is the doorway to destiny?Get ready to be encouraged, challenged, and reminded that even when life feels unfair, God is still in control—and He's working through the parts of our story we never saw coming.

Support our sister on X and buy her book and join the Give Send go linked at @AnnaVanDellenGod arranged the assignment of this specific centurion to Jesus' hometown and ministry base of Capurnaum in advance for Jesus. Matthew 4:13Luke 7:1 – 10This centurion was advocated for by the leaders of the Jewish people when he had a need due to his generosity in building them a synagogue.Consider Acts 10:28. How much offense did he overcome? Psalm 119:165 (KJV)Matthew 8:5 – 13Same events are described.Differences in the accounts pertain to different aspects being found memorable by Luke / Matthew.Same centurion in my opinion as a student. Matthew Henry Commentary responsibly handled each event separately having no historical record to link them. (make mention of Grok calling Mark 15:16 & Matthew 27:27 a “rhetorical exaggeration”) I must incorporate more than consensus of experts because God's Word is life. Consider “safe & effective” evidence clock.If centurion wouldn't have carried out crucifixion, he would likely have been killed immediately, as well as his men. An example of a do or die situation.Mark 15:16 – 39Note that Simon of Cyrene's sons were mentioned by name in this account. In my inexpert opinion, this is because their lives became marked by God's blessing as a result of their father's service. (Save the explanation for time's sake.)Important detail: first account or witness attesting the centurion said, “Truly this was the Son of God.”Matthew 27:27 – 54Same events are described. Again, the differences come from what each disciple found memorable.Important: this passage contains the second witness verifying that the centurion said, “Truly this was the Son of God.” Deuteronomy 19:15Luke 23:33 – 47Very important detail: Luke 23:34 Jesus asked God the Father to forgive them (including the centurion).Important detail: the Bible refers to the centurion saying “This Man was in fact innocent,” as praise to God. I've learned a number of things from looking into how the Bible defines different terms at times.Same centurion.Consider how spiritual progress even works.Acts 10:22 says that the entire Jewish nation spoke well of him. Were there two such centurions?Given the scope of the Romans soldiers' involvement in Jesus' crucifixion (around 600 of them), I think it's realistic that the centurion who had supervised it ended up being promoted in a significant way.God answered Jesus' prayer for the centurion's forgiveness. He wasn't guilty for Jesus' death, even though he seems to have profited from it significantly. However, the centurion seems to have remained very mindful of his role in Jesus' death.Acts 10:2 Consider his entire household feared God – how easy is that to achieve, even for a strong leader?Acts 10:7 Consider his close associate was someone devout.Acts 10:33 He viewed himself as being before God in what he did in his life.

Support our sister on X and buy her book and join the Give Send go linked at @AnnaVanDellenGod arranged the assignment of this specific centurion to Jesus' hometown and ministry base of Capurnaum in advance for Jesus. Matthew 4:13Luke 7:1 – 10This centurion was advocated for by the leaders of the Jewish people when he had a need due to his generosity in building them a synagogue.Consider Acts 10:28. How much offense did he overcome? Psalm 119:165 (KJV)Matthew 8:5 – 13Same events are described.Differences in the accounts pertain to different aspects being found memorable by Luke / Matthew.Same centurion in my opinion as a student. Matthew Henry Commentary responsibly handled each event separately having no historical record to link them. (make mention of Grok calling Mark 15:16 & Matthew 27:27 a “rhetorical exaggeration”) I must incorporate more than consensus of experts because God's Word is life. Consider “safe & effective” evidence clock.If centurion wouldn't have carried out crucifixion, he would likely have been killed immediately, as well as his men. An example of a do or die situation.Mark 15:16 – 39Note that Simon of Cyrene's sons were mentioned by name in this account. In my inexpert opinion, this is because their lives became marked by God's blessing as a result of their father's service. (Save the explanation for time's sake.)Important detail: first account or witness attesting the centurion said, “Truly this was the Son of God.”Matthew 27:27 – 54Same events are described. Again, the differences come from what each disciple found memorable.Important: this passage contains the second witness verifying that the centurion said, “Truly this was the Son of God.” Deuteronomy 19:15Luke 23:33 – 47Very important detail: Luke 23:34 Jesus asked God the Father to forgive them (including the centurion).Important detail: the Bible refers to the centurion saying “This Man was in fact innocent,” as praise to God. I've learned a number of things from looking into how the Bible defines different terms at times.Same centurion.Consider how spiritual progress even works.Acts 10:22 says that the entire Jewish nation spoke well of him. Were there two such centurions?Given the scope of the Romans soldiers' involvement in Jesus' crucifixion (around 600 of them), I think it's realistic that the centurion who had supervised it ended up being promoted in a significant way.God answered Jesus' prayer for the centurion's forgiveness. He wasn't guilty for Jesus' death, even though he seems to have profited from it significantly. However, the centurion seems to have remained very mindful of his role in Jesus' death.Acts 10:2 Consider his entire household feared God – how easy is that to achieve, even for a strong leader?Acts 10:7 Consider his close associate was someone devout.Acts 10:33 He viewed himself as being before God in what he did in his life.

The Holy Spirit is not silent — He speaks, convicts, and guides. This spirit invites us to cultivate listening hearts, discerning the Spirit's voice through Scripture, prayer, and community. Explore the Spirit's ongoing role in shaping our daily direction and decisions. Acts 13:1–4Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.Romans 8:14For all who are led by the Spirit of God are sons of God.John 16:12–15; 17:20-23“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

Have you ever wondered who truly bears responsibility for the crucifixion of Jesus? Beyond historical blame, this question cuts to the heart of Christian faith and personal accountability.We journey through Mark 15, examining the final hours before Jesus' crucifixion through a lens both historical and deeply personal. As the narrative unfolds, we witness Pilate's moral failure—recognizing Jesus' innocence yet condemning him to satisfy the crowd. This pivotal moment reveals how envy drove the religious leaders and how easily crowds can be manipulated into demanding injustice.The contrast between destructive envy and sacrificial love emerges as a central theme throughout this account. Where envy acts selfishly, Christ's love gives everything for others' benefit. This distinction challenges us to examine our own motivations and responses to opposition.Perhaps most relevant to our contemporary experience is the exploration of how Christians should respond when facing ridicule or pressure to compromise. The Roman soldiers' mockery of Jesus—crowning him with thorns, dressing him in purple, and offering false worship—serves as both historical account and cautionary tale. Their behavior reminds us that followers of Christ [The Mesiah] should expect opposition while remaining steadfast.The seemingly random encounter between Jesus and Simon of Cyrene reveals God's providence working through unexpected circumstances. This Passover pilgrim, forced to carry Christ's cross, was so transformed by the experience that his family became believers, with his son Rufus later recognized as "a choice man in the Lord."What strikes most profoundly about this passage is how it calls us to critical thinking and spiritual courage. In a world where crowds still follow charismatic but misleading voices, we're challenged to stand firmly on truth, even if standing alone. The crucifixion narrative isn't merely historical—it's a template for faithful discipleship in a hostile world.Have you reflected lately on how this ancient story continues to shape your response to contemporary challenges? Share your thoughts and join our conversation about standing firm when truth demands it.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Send us a textActs 13:1-3Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.Support the show

Send us a textActs 11:19-31Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.Support the show

Welcome to Day 2649 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2649 – New Testament Orientation – The Book of Acts: The Spirit's Unstoppable Journey Putnam Church Message – 06/08/2025 Sermon Series: New Testament Orientation Message 7: The Book of Acts: The Spirit's Unstoppable Journey.   Last week, we explored: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) This week is Messager: 7 of 12 Title: The Book of Acts: The Spirit's Unstoppable Journey. Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) Today is Pentecost, 50 days after the Resurrection Sunday. On this day, many representatives of the Israelites who had been taken into exile in the Assyria and Babylonian empires were in Jerusalem. The countries mentioned are also very similar to the nations dispersed at the Tower of Babbel being reunited again. The dispersed nations were being reunited to begin the construction of God's kingdom throughout the known world. As we get started this morning, let me set the stage by reading the account of Pentecost from Acts 2:1-12 On the day of Pentecost[a] all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability. 5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other. The precursor to this passage is our core verse for today: Core Verses: Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in...

Acts 2:1-21 - The Holy Spirit Comes at Pentecost 2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” Peter Addresses the Crowd 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says,     I will pour out my Spirit on all people. Your sons and daughters will prophesy,     your young men will see visions,     your old men will dream dreams. 18 Even on my servants, both men and women,     I will pour out my Spirit in those days,     and they will prophesy. 19 I will show wonders in the heavens above     and signs on the earth below,     blood and fire and billows of smoke. 20 The sun will be turned to darkness     and the moon to blood     before the coming of the great and glorious day of the Lord. 21 And everyone who calls     on the name of the Lord will be saved.'

On today's re-aired episode, Johnnette Williams talks about her morning rosary - being drawn to St Simon of Cyrene. We hear from a listener who is struggling due to infertility, along with a host of listeners who step in to encourage and help this woman, and embody the work of St Simon of Cyrene. Plus, a caller who tells of how he "died in 1969".

On today's re-aired episode, Johnnette Williams talks about her morning rosary - being drawn to St Simon of Cyrene. We hear from a listener who is struggling due to infertility, along with a host of listeners who step in to encourage and help this woman, and embody the work of St Simon of Cyrene.

Acts 2:1-41 When the day of Pentecost came, they were all together in one place.  2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.  4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language?  9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.”   14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  15 These people are not drunk, as you suppose. It's only nine in the morning!  16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.' 22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.  23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.  24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.  25 David said about him:  “‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken.  26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope,  27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay. 28 You have made known to me the paths of life; you will fill me with joy in your presence.' 29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.  30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.  31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.  32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.  34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”' 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” 37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” 40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”   41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

Acts 2:1-12 NASB  1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly a noise like a violent rushing wind came from heaven, and it filled the whole house where they were sitting. 3 And tongues that looked like fire appeared to them, distributing themselves, and a tongue rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out.5 Now there were Jews residing in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together and they were bewildered, because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”

Pastor John Ryan Cantu brings this week's message, “Pentecostal Posture." Donate to Sister Elida Alanis's Memorial Fund Kay Verse: Acts 2:1-21 ESV: “When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'” Sermon Topics: Holy Spirit, Pentecost If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 10:48 - Acts 2:1-21 ESV 13:26 - Pentecostal Posture

Monday - Acts 2:1-12When the day of Pentecost came, they wereall together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed tobe tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterlyamazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”13 Some, however, made fun of them and said, “Theyhave had too much wine.”

Reading 1Acts 2:1-11When the time for Pentecost was fulfilled,they were all in one place together.And suddenly there came from the skya noise like a strong driving wind,and it filled the entire house in which they were.Then there appeared to them tongues as of fire,which parted and came to rest on each one of them.And they were all filled with the Holy Spiritand began to speak in different tongues,as the Spirit enabled them to proclaim.Now there were devout Jews from every nation under heavenstaying in Jerusalem.At this sound, they gathered in a large crowd,but they were confusedbecause each one heard them speaking in his own language.They were astounded, and in amazement they asked,"Are not all these people who are speaking Galileans?Then how does each of us hear them in his native language?We are Parthians, Medes, and Elamites,inhabitants of Mesopotamia, Judea and Cappadocia,Pontus and Asia, Phrygia and Pamphylia,Egypt and the districts of Libya near Cyrene,as well as travelers from Rome,both Jews and converts to Judaism, Cretans and Arabs,yet we hear them speaking in our own tonguesof the mighty acts of God."Reading 21 Corinthians 12:3b-7, 12-13Brothers and sisters:No one can say, "Jesus is Lord," except by the Holy Spirit.There are different kinds of spiritual gifts but the same Spirit;there are different forms of service but the same Lord;there are different workings but the same Godwho produces all of them in everyone.To each individual the manifestation of the Spiritis given for some benefit.As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit.GospelJohn 20:19-23On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, "Peace be with you."When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, "Peace be with you.As the Father has sent me, so I send you."And when he had said this, he breathed on them and said to them,"Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained."

Acts 2:1-21 When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine." But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: `In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved.' "

On today's re-aired episode, Johnnette Williams talks about her morning rosary - being drawn to St Simon of Cyrene. We hear from a listener who is struggling due to infertility, along with a host of listeners who step in to encourage and help this woman, and embody the work of St Simon of Cyrene. Plus, a caller who tells of how he "died in 1969".

Entrance Hymn #516 Come Down, O Love DivineSequence Hymn #513 Like the Murmur of the Dove's SongOffertory Anthem Precious Spirit, Breath of Peace (Martin)Communion Anthem Veni Sancte Spiritus (Berthier) Lawren Casagrande, soloistPost-Communion Hymn #506 Praise the Spirit in Creation THE COLLECT OF THE DAYO God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christyour Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Acts 2:1-21When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came asound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, theyasked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language?Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in...

And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. John 14:16 NLT The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. Genesis 1:2 NLTThe plans of God are carried out by the authority of the Father, the work and word of the Son, and the power of the Holy Spirit!But when the Father sends the Advocate (comforter) as my representative, that is the Holy Spirit, he will teach you everything and will remind you of everything I have told you. John 14:26 NLTNevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment. John 16:7- 8 ESV Holy Spirit is God with us always! When the Spirit of truth comes, he will guide you into all the truth… for he will take what is mine and declare it to you…. John 16:13 & 15 NLTThe works of Christ and the Cross are accomplished by the power of the Holy Spirit working in us.On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” Acts 2:1-11 NLTThis encounter with Holy Spirit was a once off, but a normal part of the New Testament narrative! Did you receive the Holy Spirit when you believed?” he asked them.“No,” they replied, “we haven't even heard that there is a Holy Spirit.” Acts 19:2 NLTGod also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. Hebrews 2:4 ESVAll these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. 1 Corinthians 12:11 NIVBut when you are directed by the Spirit, you are not under obligation to the flesh. Galatians 5:16 NLTWhere the Spirit of the Lord is there is Freedom! 2 Corinthians 3:17The gifts of the Holy Spirit will always enhance and empower the fruit of the Spirit!But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Galatians 5:22 NLTWhen the gifts of the spirit are evident and active, the fruit of the spirit is beautiful and bountiful.  

And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. John 14:16 NLT The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. Genesis 1:2 NLTThe plans of God are carried out by the authority of the Father, the work and word of the Son, and the power of the Holy Spirit!But when the Father sends the Advocate (comforter) as my representative, that is the Holy Spirit, he will teach you everything and will remind you of everything I have told you. John 14:26 NLTNevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment. John 16:7- 8 ESV Holy Spirit is God with us always! When the Spirit of truth comes, he will guide you into all the truth… for he will take what is mine and declare it to you…. John 16:13 & 15 NLTThe works of Christ and the Cross are accomplished by the power of the Holy Spirit working in us.On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” Acts 2:1-11 NLTThis encounter with Holy Spirit was a once off, but a normal part of the New Testament narrative! Did you receive the Holy Spirit when you believed?” he asked them.“No,” they replied, “we haven't even heard that there is a Holy Spirit.” Acts 19:2 NLTGod also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. Hebrews 2:4 ESVAll these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. 1 Corinthians 12:11 NIVBut when you are directed by the Spirit, you are not under obligation to the flesh. Galatians 5:16 NLTWhere the Spirit of the Lord is there is Freedom! 2 Corinthians 3:17The gifts of the Holy Spirit will always enhance and empower the fruit of the Spirit!But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Galatians 5:22 NLTWhen the gifts of the spirit are evident and active, the fruit of the spirit is beautiful and bountiful.  

On Pentecost, the Spirit is poured out with power, transforming the fearful into the bold. The Spirit is not just a gentle helper — but the fire and breath of God that equips the Church for its mission. Acts 2:1–13 ESVWhen the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”

First Lesson: Genesis 11:1–9 1 Now the whole earth had one language and the same words. 2And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. 3And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” 5The Lord came down to see the city and the tower, which mortals had built. 6And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7Come, let us go down, and confuse their language there, so that they will not understand one another's speech.” 8So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city.9Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth. Psalm: 104:25-35,37 25 O Lord, how manifold are your works! *         in wisdom you have made them all;         the earth is full of your creatures. 26 Yonder is the great and wide sea     with its living things too many to number, *         creatures both small and great. 27 There move the ships,     and there is that Leviathan, *         which you have made for the sport of it. 28 All of them look to you *         to give them their food in due season. 29 You give it to them; they gather it; *         you open your hand, and they are filled with good things. 30 You hide your face, and they are terrified; *         you take away their breath,         and they die and return to their dust. 31 You send forth your Spirit, and they are created; *         and so you renew the face of the earth. 32 May the glory of the Lord endure for ever; *         may the Lord rejoice in all his works. 33 He looks at the earth and it trembles; *         he touches the mountains and they smoke. 34 I will sing to the Lord as long as I live; *         I will praise my God while I have my being. 35 May these words of mine please him; *         I will rejoice in the Lord. 37 Bless the Lord, O my soul. *         Hallelujah! Second Lesson: Acts 2:1-21 1When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.” 14But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16No, this is what was spoken through the prophet Joel: 17‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.' Gospel: John 14:8-17, (25-27) 8Philip said to him, “Lord, show us the Father, and we will be satisfied.”9Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.11Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14If in my name you ask me for anything, I will do it. 15”If you love me, you will keep my commandments. 16And I will ask the Father, and he will give you another Advocate, to be with you forever.17This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. [25”I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.]

Pentecost EVERYdayActs 2:1–13 (ESV) When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”Acts 2:41–47 (ESV) So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.God's Presence, Inside UsA constant theme is “God With Us”Deuteronomy 31:8 (ESV) It is the Lord who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.Emmanuel, yet He's leaving….John 14:18 (ESV) “I will not leave you as orphans; I will come to you.John 14:16–17 (ESV) And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for HE DWELLS WITH YOU AND WILL BE IN YOU.God's Power, In UsGod's power, observed in JesusGod's promise, you will function in similar fashionJohn 14:12–14 (ESV)“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.But how?Acts 1:8 (ESV) But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”This is available to all.Acts 2:16–19 (ESV) But this is what was uttered through the prophet Joel: “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;Acts 2:43 (ESV) And awe came upon every soul, and many wonders and signs were being done through the apostles.God's Transformation, Through UsSo often we feel like we have to convince people of the reality of Jesus.Peter was previously ineffective in convincing others because he was all over the map in his own convincing.Acts 2:41 (ESV) So those who received his word were baptized, and there were added that day about three thousand souls.The Spirit came upon him… and he simply shared the truth, but that truth is empowered by the Spirit within him.John 12:32 (ESV) And I, when I am lifted up from the earth, will draw all people to myself.”2 Corinthians 3:17–18 (ESV) Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Epistle Reading: Acts 2:1-11WHEN THE DAY of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontos and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God." Gospel Reading: John 7:37-52; 8:12On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, 'Out of his heart shall flow rivers of living water.'" Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.When they heard these words, some of the people said, "This is really the prophet." Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?" The officers answered, "No man ever spoke like this man!" The Pharisees answered them, "Are you led astray, you also? Have any of the authorities or of the Pharisees believed in him? But this crowd, who do not know the law, are accursed." Nikodemos, who had gone to him before, and who was one of them, said to them, "Does our law judge a man without first giving him a hearing and learning what he does?" They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--June 8, 2025 -- Pr. Kevin Kritzer -- "Holy Spirit" -- Acts 2:1-21(2) When Pentecost, the fiftieth day after Passover, came, all the believers were together in one place. 2 Suddenly, a sound like a violently blowing wind came from the sky and filled the whole house where they were staying. 3 Tongues that looked like fire appeared to them. The tongues arranged themselves so that one came to rest on each believer. 4 All the believers were filled with the Holy Spirit and began to speak in other languages as the Spirit gave them the ability to speak. 5 Devout Jewish men from every nation were living in Jerusalem. 6 They gathered when they heard the wind. Each person was startled to recognize his own dialect when the disciples spoke.7 Stunned and amazed, the people in the crowd said, “All of these men who are speaking are Galileans. 8 Why do we hear them speaking in our native dialects? 9 We're Parthians, Medes, and Elamites. We're people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the country near Cyrene in Libya. We're Jewish people, converts to Judaism, and visitors from Rome, 11 Crete, and Arabia. We hear these men in our own languages as they tell about the miracles that God has done.” 12 All of these devout men were stunned and puzzled. They asked each other, “What can this mean?” 13 Others said jokingly, “They're drunk on sweet wine.” 14 Then Peter stood up with the eleven apostles. In a loud voice he said to them, “Men of Judea and everyone living in Jerusalem! You must understand this, so pay attention to what I say. 15 These men are not drunk as you suppose. It's only nine in the morning. 16 Rather, this is what the prophet Joel spoke about: 17 ‘In the last days, God says, I will pour my Spirit on everyone. Your sons and daughters will speak what God has revealed. Your young men will see visions. Your old men will dream dreams. 18 In those days I will pour my Spirit on my servants, on both men and women. They will speak what God has revealed. 19 I will work miracles in the sky and give signs on the earth: blood, fire, and clouds of smoke. 20 The sun will become dark, and the moon will become as red as blood before the terrifying day of the Lord comes. 21 Then whoever calls on the name of the Lord will be saved.'http://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

June 8, 2025 Acts 2:1-21 (ESV) 1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'

Join Fr. Hollowell as he marks 16 years of priesthood with a deeply personal homily straight from his favorite altar—our very own St. Monica/St. Martin campus. In this heartfelt reflection, he:

In a season of Stillness—but I'm still here. ❤️‍

Up To Jerusalem - Teaching 17 Scripture: Luke 23:26-34, Mark 15:21, Hosea 10:8, John 19:19-27, Mark 15:29-32, Luke 23:39-43, Matthew 27:45-49, Psalm 22, John 19:28-30., Luke 23:46, Psalm 31:5, Matthew 27:50-54. Today we take a look at a moving, powerful and emotionally packed teaching on the subject of Jesus' crucifixion.  We will explore the accounts of Jesus' crucifixion using all four gospels as each gives us unique details and special insights. Jesus' crucifixion was painful, prolonged, humiliating and demeaning, but the four gospel writers do not dwell on the sufferings of Jesus. What they dwell on is what He won for us and what He offers to each of us. Our story opens with Jesus' walk to Golgotha (Hebrew word - translates to “Place of the Skull” - Calvary - is the Latin word for ‘Place of the Skull.”) As Jesus was brutally beaten, tortured and whipped He is exhausted, weak, in great pain and unable to carry His cross to Golgotha, so Simon of Cyrene is forced to carry Jesus' cross. Jesus' first words from the cross were “Father, forgive them, they don't know what they are doing.” A display of His love even from the cross, even in extreme suffering and incredible pain, He cries out on behalf of others. Don't ever doubt God's love. No matter how we've fallen, our God loves us dearly! The enemy likes to make us think that God is the bad guy, but the truth is - if you want to know what God is like and want to know how He feels about you, then all you have to do is look at Jesus, the One who is the visible image of the invisible God - and He says, Father, forgive them.” He offers mercy to all of us - we all are sinners and we all need a Savior and that's who Jesus is! Our story continues with Pilate making a sign in 3 languages: Hebrew, Latin and Greek. The sign says, “King of the Jews.” The way Romans announced the crime for which the individual was being executed was to post it over their heads on their cross. When Pilate had the sign placed above Jesus' head the Chief Priests became upset. Pastor takes time to dig into some truly interesting insights into why the sign made them so angry. The next words Jesus says are to His mother and the disciple next to her at the foot of His cross. He says, “Woman, here is your son.” And to the disciple He says, “Here is your mother.” Jesus' second set of words from the cross were again for others and of showing his deep love and concern for His mother. Jesus was crucified between two criminals, one of them joins the crowd in mocking Jesus. The one not joining the crowd says to the one that was, “Don't you fear God? This man has done nothing wrong,..” Then turning to Jesus he says, “Jesus, remember me when You come into Your kingdom.” Jesus replies, “I tell you, today you will be with Me in paradise.” This criminal displays great faith in asking, Jesus, who is beaten, brutalized and nailed to a cross, “Remember me!” This man saw what is unseen - He saw into heaven. He saw what is true.  Again Jesus' words are for others, these comforting words of promise given this man hanging on the cross next to Him. The promise is for all those who believe in Him, that we will be with Him and we will see His kingdom in all its glory and fulfillment. As we continue with the story, darkness came over the land in the middle of the day and Jesus cries out, “My God, My God, why have You forsaken Me?” Jesus endured the judgement of God for us - He became sin for us. Pastor talks about these very words of being forsaken having been written in Psalm 22, 1000 years earlier, and they were words that every Jew was familiar with. Pastor shares how that would have impacted those around Him hearing Him say these words - they were a testimony to who Jesus is! Then Jesus says, “I am thirsty.” And He is offered wine vinegar on a sponge on the end of a hyssop stalk. Pastor shares insight into this prophetic action of using the hyssop stalk being lifted to Jesus to drink from.  When Jesus had the drink, He said, “It is finished.” Meaning PAID IN FULL. The debt for sin was paid. The price for our salvation has been paid in full. Jesus drank the cup of the wrath of God, He is the sacrificial victim - the Real Passover Lamb, who offered up His blood for us all and His blood covers our sin. And then Jesus' speaks, “Father, into Your hand I commit My Spirit.” And He dies.     ⁃    The price is paid     ⁃    The battle is won     ⁃    The victory is assured At Jesus' last words the curtain of the Temple is torn in two. Why?… This was a massive curtain that separated the Holy Place from the Holy of Holies where a High Priest went once a year before God making atonement for the sins of the people. Now all of a sudden people, not just the High Priests can look into the Holy of Holies and have access to the Living God. God dealt with human sin in the very Person of His own Son. The curtain is now open and the way to the Father is exposed - all are given access into the place where only a High Priest could go because Jesus open it through His sacrifice on the cross. Our time together ends with the words of the centurion guarding Jesus on the cross as the day turned dark, as the curtain tore, as the earth shook, rocks split and people walked out of tombs, the centurion exclaims, “Surely, He was the Son of God!” What a shocking day this was!  This was the day the Savior gave His life for all! And it changed everything because now - He offers life to all who believe in Him. Join us next time as we discover that Jesus is our Victor! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry. The earth shakes concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com ContentActs 2:1-10When the day of Pentecost had come, they were all together in one place. And suddenly a noise like a violent rushing wind came from heaven, and it filled the whole house where they were sitting. And tongues that looked like fire appeared to them, distributing themselves, and a tongue rested on each one of them. And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out.Now there were Jews residing in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together and they were bewildered, because each one of them was hearing them speak in his own language. They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? And how is it that we each hear them in our own language to which we were born? Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes. Acts 2:42-47They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all the believers were together and had all things in common; and they would sell their property and possessions and share them with all, to the extent that anyone had need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.Contact us at: thewavecolumbus@gmail.com, or daniel@thewavecolumbus.com or www.thewavecolumbus.com

What is Pentecost? When did this happen in relation to the crucifixion and resurrection? What is the significance of the tongues of fire? Dr. Croghan turns to Martin Luther's Small Catechism: "I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel." This is the Holy Spirit's work, to deliver the Gospel to you. The Holy Spirit comes to convict you of your sin. The conviction comes when you say, “Your sins are forgiven.” You have mercy. You have the Gospel. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. Because in the end, it's not about fixing people—it's about preaching the Gospel. Care of Souls - Addiction GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.' Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.

Acts 12:25-13:12 25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.        13:1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.       4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the Word of God.   8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Key Words: Teachers, Set Apart, Call, Fasting, Magician, Holy Spirit, Hand, Believe Keystone Verse: Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (Acts 13:12)   Download Bulletin

Reflections on The Resurrection, realizing that Jesus was more observant than any Jewish person in his day, even though he was the manifestation of the Word. How the Pharisees and Romans missed the point. The Resurrection was so wonderful and awesome! The sacrifice for our salvation. Woke moment, Simon of Cyrene represented the strength of Black people. We still are carrying so much but yet we thrive. You try to erase us we get up and thrive.   Real-T on Reality TV. #rhoa Drew Be Lyin', Brit is performative and she don't want the smoke from Angela Oakley 90s nose and all. Don't forget about petty Porsha Williams.     Contact Us on: https://linktr.ee/tnfroisreading Blue Sky: @tvfoodwinegirl.bsky.social Threads: www.threads.net/@tnfroisreading Instagram: @tnfroisreading Facebook: TNFroIsReading Bookclub   You know your girl is on her hustle, support the show by navigating to: Dale's Angel's Store...For Merch Promo Code: tnfro Writer's Block Coffee Ship A Bag of Dicks Promo Code: tnfrogotjokes Don't forget to drop me a line at tnfroisreading@gmail.com, comments on the show, or suggestions for Far From Beale St additions.

In Isaiah 53, the prophet writes, “He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds, we are healed.” In this program, we will witness the fulfillment of that prophecy as our Bible teacher, Chip Ingram, dives into Mark chapters 14 and 15. Learn why the heartbreaking events of Good Friday paved the way for the most significant moment in all of human history.Main Points I. The trials of Jesus = Mark 14:53-15:20a The trial before the Sanhedrin = Mark 14:53-65 The denials by Peter = Mark 14:66-72 The trial before Pilate = Mark 15:1-15 The mockery by the soldiers = Mark 15:16-20a II. The death of Jesus = Mark 15:20b-41 Simon of Cyrene – the bearer of His cross = Mark 15:20b-21 The first three hours = Mark 15:22-32 The last three hours = Mark 15:33-39 Mary Magdalene, Mary the Mother of James the less and Joses, and Salome – the bearers of His shame = Mark 15:40-41 Broadcast Resource Download Free MP3 Message Notes Additional Resource Mentions The Road to Calvary 16-day Devotional About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

What if Simon of Cyrene hadn't been passing by when the soldiers compelled him to carry Jesus' cross? Today, Sinclair Ferguson describes the encounter on the road to Calvary that forever changed Simon and his family. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/simon-who-carried-his-cross/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts