Podcasts about so peter

Play Episode Listen Later Jul 25, 2021 15:49

With family: Judges 8; Acts 12 Judges 8 (Listen) Gideon Defeats Zebah and Zalmunna 8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger1 against him subsided when he said this. 4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.” 10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city. 18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels. Gideon's Ephod 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels2 of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. The Death of Gideon 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,3 for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. Footnotes [1] 8:3 Hebrew their spirit [2] 8:26 A shekel was about 2/5 ounce or 11 grams [3] 8:30 Hebrew who came from his own loins (ESV) Acts 12 (Listen) James Killed and Peter Imprisoned 12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Peter Is Rescued 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”1 Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. The Death of Herod 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,2 they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 25 And Barnabas and Saul returned from3 Jerusalem when they had completed their service, bringing with them John, whose other name was Mark. Footnotes [1] 12:17 Or brothers and sisters [2] 12:20 That is, trusted personal attendant [3] 12:25 Some manuscripts to (ESV) In private: Jeremiah 21; Mark 7 Jeremiah 21 (Listen) Jerusalem Will Fall to Nebuchadnezzar 21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, 2 “Inquire of the LORD for us, for Nebuchadnezzar1 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.” 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. 5 I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. 6 And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7 Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.' 8 “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. 9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.' Message to the House of David 11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD: “‘Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds.'” 13 “Behold, I am against you, O inhabitant of the valley, O rock of the plain, declares the LORD; you who say, ‘Who shall come down against us, or who shall enter our habitations?'14 I will punish you according to the fruit of your deeds, declares the LORD; I will kindle a fire in her forest, and it shall devour all that is around her.” Footnotes [1] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency (ESV) Mark 7 (Listen) Traditions and Commandments 7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me;7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)4—12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”6 (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus8 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Footnotes [1] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing [2] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves [3] 7:4 Some manuscripts omit and dining couches [4] 7:11 Or an offering [5] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [6] 7:19 Greek goes out into the latrine [7] 7:24 Some manuscripts omit and Sidon [8] 7:36 Greek he (ESV)

July 23: Judges 6; Acts 10; Jeremiah 19; Mark 5

Play Episode Listen Later Jul 23, 2021 20:38

With family: Judges 6; Acts 10 Judges 6 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he (ESV) Acts 10 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter's Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation,3 for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.” 30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,4 and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.” Gentiles Hear the Good News 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon [3] 10:20 Or accompany them, making no distinction [4] 10:30 That is, 3 p.m. (ESV) In private: Jeremiah 19; Mark 5 Jeremiah 19 (Listen) The Broken Flask 19 Thus says the LORD, “Go, buy a potter's earthenware flask, and take some of the elders of the people and some of the elders of the priests, 2 and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. 3 You shall say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem. Thus says the LORD of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. 4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5 and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind—6 therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. 7 And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth. 8 And I will make this city a horror, a thing to be hissed at. Everyone who passes by it will be horrified and will hiss because of all its wounds. 9 And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.' 10 “Then you shall break the flask in the sight of the men who go with you, 11 and shall say to them, ‘Thus says the LORD of hosts: So will I break this people and this city, as one breaks a potter's vessel, so that it can never be mended. Men shall bury in Topheth because there will be no place else to bury. 12 Thus will I do to this place, declares the LORD, and to its inhabitants, making this city like Topheth. 13 The houses of Jerusalem and the houses of the kings of Judah—all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods—shall be defiled like the place of Topheth.'” 14 Then Jeremiah came from Topheth, where the LORD had sent him to prophesy, and he stood in the court of the LORD's house and said to all the people: 15 “Thus says the LORD of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words.” (ESV) Mark 5 (Listen) Jesus Heals a Man with a Demon 5 They came to the other side of the sea, to the country of the Gerasenes.1 2 And when Jesus2 had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” 8 For he was saying to him, “Come out of the man, you unclean spirit!” 9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed3 man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus4 to depart from their region. 18 As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. Jesus Heals a Woman and Jairus's Daughter 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?'” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” 35 While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing5 what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus6 saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. Footnotes [1] 5:1 Some manuscripts Gergesenes; some Gadarenes [2] 5:2 Greek he; also verse 9 [3] 5:15 Greek daimonizomai (demonized); also verses 16, 18; elsewhere rendered oppressed by demons [4] 5:17 Greek him [5] 5:36 Or ignoring; some manuscripts hearing [6] 5:38 Greek he (ESV)

July 22: Judges 5; Acts 9; Jeremiah 18; Mark 4

Play Episode Listen Later Jul 22, 2021 18:35

With family: Judges 5; Acts 9 Judges 5 (Listen) The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander's (ESV) Acts 9 (Listen) The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.4 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics5 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews [4] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [5] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV) In private: Jeremiah 18; Mark 4 Jeremiah 18 (Listen) The Potter and the Clay 18 The word that came to Jeremiah from the LORD: 2 “Arise, and go down to the potter's house, and there I will let you hear1 my words.” 3 So I went down to the potter's house, and there he was working at his wheel. 4 And the vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as it seemed good to the potter to do. 5 Then the word of the LORD came to me: 6 “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter's hand, so are you in my hand, O house of Israel. 7 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. 9 And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. 11 Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the LORD, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.' 12 “But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.' 13 “Therefore thus says the LORD: Ask among the nations, Who has heard the like of this? The virgin Israel has done a very horrible thing.14 Does the snow of Lebanon leave the crags of Sirion?2 Do the mountain waters run dry,3 the cold flowing streams?15 But my people have forgotten me; they make offerings to false gods; they made them stumble in their ways, in the ancient roads, and to walk into side roads, not the highway,16 making their land a horror, a thing to be hissed at forever. Everyone who passes by it is horrified and shakes his head.17 Like the east wind I will scatter them before the enemy. I will show them my back, not my face, in the day of their calamity.” 18 Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.” 19 Hear me, O LORD, and listen to the voice of my adversaries.20 Should good be repaid with evil? Yet they have dug a pit for my life. Remember how I stood before you to speak good for them, to turn away your wrath from them.21 Therefore deliver up their children to famine; give them over to the power of the sword; let their wives become childless and widowed. May their men meet death by pestilence, their youths be struck down by the sword in battle.22 May a cry be heard from their houses, when you bring the plunderer suddenly upon them! For they have dug a pit to take me and laid snares for my feet.23 Yet you, O LORD, know all their plotting to kill me. Forgive not their iniquity, nor blot out their sin from your sight. Let them be overthrown before you; deal with them in the time of your anger. Footnotes [1] 18:2 Or will cause you to hear [2] 18:14 Hebrew of the field [3] 18:14 Hebrew Are foreign waters plucked up (ESV) Mark 4 (Listen) The Parable of the Sower 4 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And he was teaching them many things in parables, and in his teaching he said to them: 3 “Listen! Behold, a sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” 9 And he said, “He who has ears to hear, let him hear.” The Purpose of the Parables 10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that “‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'”

Episode 490: John 20:1-18

Your Daily Bible

Play Episode Listen Later Jul 16, 2021 7:02

John 20:1-18The Empty Tomb20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don't know where they have put him!”3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.Jesus Appears to Mary Magdalene11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.13 They asked her, “Woman, why are you crying?”“They have taken my Lord away,” she said, “and I don't know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.15 He asked her, “Woman, why are you crying? Who is it you are looking for?”Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”16 Jesus said to her, “Mary.”Support the show (https://www.patreon.com/yourdailybible)

god jesus christ lord bible woman holy spirit thinking scripture john 20 mary magdalene sir simon peter jesus appears so peter

Sean Wargo and Peter Hansen, AVIXA

Sixteen:Nine

Play Episode Listen Later Jul 14, 2021 28:05

The trade organization AVIXA invests a lot of time, resources and dollars into trying to get a handle on what's going on in the audio-visual industry, and regularly publishes reports, briefs and even video explainers for members. One of the big efforts is an annual industry overview, and the the most recent one provides a picture of industry that got kicked really hard in the shins in 2020 but appears to be coming out of it now. Sean Wargo, AVIXA's Senior Director of Market Intelligence, and economic analyst Peter Hansen kindly set some time aside to walk through some of the findings, and drill down a little more specifically into how digital signage was impacted in the last 18 months or so, and how things look going forward. The good news is things are already looking up, and the forecast is pretty darn sunny for AV and signage. The cloud platform I use for recording had a bad hair day, so you will come across a little back and forth about who could hear who, and Peter's audio eventually just disappeared on us from the file, so the episode is about five minutes shorter than normal as we nipped out the dead-silence and stitched it together. Things happen but it is still well worth a listen. Subscribe to this podcast: iTunes * Google Play * RSS TRANSCRIPT Hi guys, thanks for joining me. AVIXA does a lot of research about what's going on in the marketplace. You recently pushed out a big one. What's that all about and what did you find? I know that's a big question. Sean: Sure Dave, happy to be here. So we do an industry forecasting effort every year, that we refresh every year, we call it our Industry Outlook Trends Analysis (IOTA), Since we're in the tech industry, we have to have acronyms, of course. But the idea is that we're hoping to essentially provide guidance on the size and direction of all things proAV. We've drawn a pretty big definition for what that means, some more IT-sounding technologies are sometimes included. Long story short: the idea there is a revenue forecast that companies can use to see where the opportunities lie, challenges, etc. As you can imagine, particularly important as we come out of the pandemic and are looking towards recovery. Now, is that something that as an AVIXA member is expected, or is it a bonus part of membership? I don't belong to a whole bunch of industry associations, so I don't know if this is normal or something you just saw a hole and decided it needed to be filled. Sean: Yes, in the sense that most trade associations will do some sort of industry forecasting effort. AVIXA, formerly known as InfoComm, had studies that had been done through the years. We decided to do it a few years ago, it was to step up the game a little bit, go a bit deeper, broader with our analysis, and expand upon that forecasting effort. So we have a two-part offering to the marketplace. There is a lot of that research that we will share with the membership, whether in the form of briefings, webinars, presentations that Peter and I will do out to the membership to help them understand the broader trends. But we also offer it as a paid offering. So dashboards, deep reports, forecasting notes, a whole bunch of additional deliverables that a company can buy into for those that are really needing to immerse themselves in data to make strategic decisions. So a little bit about a little bit of both. As somebody who spends all this time looking at this industry and writing about it, one of the challenges I've found is finding useful, relevant, trustworthy information about digital signage in particular, there are endless reports that you can see pop up on Google alerts, but they're all coming out of India, and the handful of what I would call legitimate research companies that are taking a look at this space are also generally looking at other stuff. So there's this real sort of absence of focused information about AV and particularly signage, at least it seems that way. Sean: Yeah, definitely true. I think there are a lot of offerings out in the marketplace for market research about any given topic, especially if it has any currency, if there's any buzz happening in the marketplaces about a certain issue, you're going to find a lot of studies that you can subscribe to. I think we wanted to approach it as an industry kind of insider, having the direct need for the information ourselves, we recognize that there was a gap, as you're noting, for digital signage conference and collaboration, all the bits and parts of the industry just really weren't well captured, measured, forecasted, etc. So it was part of why we stood up for this improved version of forecasts a few years back. Also because while you might find say bits of pieces of research on a certain segment. There's not a lot available that tells you the complete package, the complete story of pro AV. We recognize though, as you're noting by the lack of offerings in the marketplace, what that's telling you is there's not a lot of people that know a lot about the business. And so we also wanted to make sure we partnered with a company that has broad subject matter expertise, lots of analysts covering the underlying product categories, to provide that expert analyst commentary and input to crafting a forecast. So methodology and vetting of partners were really important to us as we built this out as well. What's the important stuff that companies should be paying attention to? I get asked every week by somebody, what's the total bullet total addressable market for digital signage or for workplace digital signage or whatever it may be, and I also see endless presentations that assign a value to the overall digital signage marketplace, whether it's North American or global, and I look at this big ass number and think, okay that's an impressive number, but what does that mean and is it meaningful for a company? Or is it just a big number to impress people? Sean: That's a great point, and I think, what you're hinting at is that it's a starting point. So what a lot of companies are looking for, let's pick a manufacturer as an example. If you're a display manufacturer, you're wanting to see how big that total addressable market is, so you can calculate things like market share, you can plot your own growth forecast off of it, you can say, all right if the market's growing 80% compound annual growth rate, we're expecting better or worse based upon our specific situation. Maybe we can do better and get to 16 or 20. So it's a starting point. It's a reference point. What a lot of companies are looking for is that kind of reference point, whether it's global, to a specific geographic area, to a specific product segment, to a particular market they're serving. They need input and validation or a challenge to inside expectations. So that's what we're hoping and wanting to provide out there is that third-party view of a market situation. Understanding that in some cases that big fat global number that everybody likes to point out may not be useful to a very local company. But it can, when whittled down and segmented via some of the filters, can provide them a TAM number that they hey can then use inputs to craft their own forecast. Peter: Everyone disagrees about what a TAM of digital signage exactly means, and that's where we like to help people get dashboard access. So they can understand, “do I dip my toes into the content side?” You know, the server storage, transmission and that are billions of dollars there. Or, I'm really focused on exclusively the screens along with the infrastructure, mounts, and stands, et cetera. And so you end up with these different numbers there and to some extent, we try to take a stance and say it's a big market and an AV company, it can be working with all this, but also, we allow and encourage folks to dis-aggregate because we also don't really want them to take a step where if they are doing digital signage, they have to do XYZ. Your business should fill whatever niche it thinks it's best at, and that one number, as you say, can be a little ridiculous just to look at a single number from the perspective of most companies, because no company probably will fit exactly. “I only do North America for all parts, all every single product that goes into that number that is on the headline.” It must also be a challenge to draw a distinction around what is digital signage because I have seen no end of product pitches out there that have talked about collaboration displays as being digital signage and vice versa. How do we wall this off? How do we say what digital signage is and then assign a value or a forecast? Sean: Yeah, that's probably the most important step of the process of forecasting is your definition phase. How are you drawing a circle around that particular segment or the industry as a whole and as Peter mentioned we want to make sure that we're including in our definitions a broad enough opportunity set. Digital signage is a great example because I've seen digital signage forecasts that really are only the displays, and that's it, as if digital signage was only a display on a wall, forget the mount for a second, forget the media servers and AV servers that are feeding the content to it, forget the networking backend that may have to be built out to support the content distribution. So there's an ecosystem there that when we did our definitions phase, we purposely drew our circles a little bit larger, our definition is a bit broader to allow for a company to talk about, you know what, I'm in digital signage, but I'm going to serve this particular segment of it, this particular facet of it and that'll be my opportunity area. An example for us in signages, we include a very big number for what we call media servers, and the reason is that as we all know, you put a display. We think of it as the hungry display now needs to be fed, it needs content, and so you need servers to basically aggregate, distribute, optimize that content out. So that's a big area of spend within the signage category as a solution area. Soit's the right question to be asking, as you're looking at numbers is how do they define, and then of course, how do they measure, what assumptions are they making? What inputs do they gather? Those kinds of things to evaluate the research offering. So we're coming out of... I hope we're coming out of a very rough 17 months or so and COVID-19 obviously had a pretty significant impact. I'm looking at a slide here that said 2020 was $214 billion in revenue for the AV industry globally. What had been the expectation for 2020 prior to the pandemic? Sean: Sure. I think when we did our forecast in 2020, it was around when we started it in November of 2019 ‘cause that's when you start your forecast process, you gather your input. So right around March, April was the time we're looking at our numbers and saying, okay, here's what we had thought would happen. Now we have the pandemic. What do we think is going to be the impact? As you're sitting in May, which at that point, the assumptions we made is, maybe this is like many other viruses that have hit us where it's one or two waves and then it goes out, and so possibly by the end of 2020, the situation is improving and that there are vaccines being distributed, that most of the waves are done, all that kind of stuff, and we expected a return to business. So we expected 2020 originally to be only about a -8% in terms of revenue decline. In the end, when you look at all the surveys we did through 2022 AV providers, manufacturers, distributors, the final analysis said it was more like -17%. So double the decline that we originally forecast, and that's often what happens is you only know what you know at the time. You tend to be pessimistic or optimistic. I would say we were about the middle of the road. But we ended up providing that down. So the two 14 numbers that you're looking at now is much less than it would have been in normal time, say normal trajectory, but there's an upside to that too. So because 2020 was worse, we seem to be in that recovery mode meaningfully. Now that. It looks like the trajectory coming out is even steeper. So you have bigger growth percentages in 2021, in 2022, and then it starts to level out by 2023 and 2024. So that we're able to say by 2022, we think a good portion of the globe is starting to look like what it did in 2019 and exceeding those revenue peaks as we come out of this. Is it deferred spending or that money that didn't get spent in 2020 is lost, and this is a new budget? Sean: It's a bit of deferred spend, certainly, but it's also an adaptation. One of the big trends that we've highlighted in our reports is that the pandemic was a disruptor, not just because it shut down industries and economies, but also because it forced us to shift to remote everything, work, play, education, et cetera, and there are some lingering effects. I think we're in an experimentation phase right now where we're trying to see what does return to work look like. How hybrid is it? How virtual, how in person? So some of the spendings are an adaptation. It's learning t, and now emphasizing and investing in new ways of interaction, new ways of engaging audiences and workers and students, et cetera. So there's a bit of both, but I would also point to innovation. One of the things that disruption does is you start to think differently about the way you do business, and so new solution areas that we probably haven't even fully thought of yet that kind of come out of this also is the mother of growth and an investment in our industry. But we look from a macro econ side. So Peter probably has some addition he can add to that in terms of how the economies and industries recovered too. One of the things that we cover, we have a strong macro econ section of our reports and one of the primary things that we look at is how is GDP expected to change, recover, et cetera, as we come out of the pandemic. And so, that has looked brighter and brighter. 2021 has a strong GDP estimate for us in many parts of the world. There are some challenging areas but we then benefit from that as that improves, we start to grow and improve as well. So I will look to that economic improvement as a kind of contributor and a driver of pro AV growth too. Not without challenges though. When you set your filters for zeroing in on information, can you get a sense of the hit that happened overall for global AV in 2020? Can you drill down to the hit on digital signage? Peter: Yeah, so digital signage is actually one of the technologies that have been mostly closed to AV overall in the last year and this year, which I don't think is that surprising. We talk about AV and how it pertains to the wider economy, we usually link it kinda at the start of our presentations, reports to GDP because it reflects the economy because AV is an in-person specific technology in general, thinking about live events, sports, museums, but it also has its collaboration side. And digital signage is a minor part of that, so big solutions that are used at stadiums, it's part of branding in malls, etc. But it's also part of the communication: a grocery store needs to communicate restrictions to its customers, a fast-casual restaurant has a platform to use maybe for point of purchase assist as well. So it suffered from the lack of in-person activity. But it's also been supported in some areas because it's such a flexible communication, a distanced, safe way to communicate to clients. In the last year, it was a little bit over 15% drop and it's recovering quite strongly this year about maybe 10-12% bounce back in 2021. So kind of following the overall industry numbers with those percentages. In terms of what's happened in the past year. Obviously, a lot of it's coming back. Some of it's deferred money, some of it is new money, but when you take billions of dollars out of an industry, not everybody's gonna be able to weather the storm and come back. Do you have any sense at all of what the impact was on the numbers of companies and jobs? Sean: Yeah. Good question. We did some survey research in 2020 to track this, to see how providers were being impacted along the way, and what we were seeing is, unfortunately, a steady, let's say 1-2%, each week that was saying, I've had to close my doors for good. And so there was real attrition. What was the total? It's really hard to tell because of things like stimulus and other modes of say, sustaining your business to where people may have gone into almost a hibernation mode or a sustenance mode just to keep things rolling, but it looked like in terms of attrition of individuals, so laying off riffing roofing employees, it was probably about an 8% decline in staffing over the firms that we're tracking and were surveying throughout the process. So yeah, real impacts to real people and real businesses. One of the interesting things that I could see happening was companies, particularly live events companies, who obviously couldn't do concerts or conferences or anything else. Some of them pivoted and started doing some interesting things like virtual audiences in sports arenas and things like that. Did you see much of that? And were these things short-term measures or did they turn into industries? Sean: Yeah, the jury's a bit out in terms of how much that's going to be a lasting impact, but those kinds of pivots or innovations, creative uses of their skills in technology and services is what allowed live events to not go to zero. So we saw a 60% decline in revenues for live events in 2020, just a dramatic horrific impact on that business. But I think they did shift over to things like content distribution, streaming services, capture, and optimization of content for then later streaming. As you noted, they did support virtual events. In some cases, event managers would stand up on a store virtual studio and still would use some technology. I know, for example, AVIXA, to support some of our events, we would rent a green room in order to do some footage that we could then port over to put a virtual backdrop and all sorts of stuff for some of our creative presentations. But yeah, I think it's that kind of innovation that helps these businesses to at least persist through the period. If not, in some cases, perhaps shut down temporarily in order to re-emerge as businesses re-emerged. Yeah, and some things like those extended reality virtual studios just came out of nowhere, but seemed to be a really hot trend now. Sean: Yeah, definitely. I'm curious to see how much of that stays because what we've learned is that trade shows don't work virtually. I think we've all tried that and replicated that booth to booth experience, the trade show floor experience just doesn't happen very well on virtual. But a conference track does. So you can really imagine a world where let's say a major trade show could wrap around its edges, some virtual content to hype up the show before it starts, continuing the long tail of content afterward to engage audiences, and so that gives a live events company opportunity on-premise, while the show's going on, but a tale of opportunity around events too, to help capture and read and distribute content. So I think there's a number of interesting business models that could come out for a live events company around this kind of audience extension, content extension, content optimization, virtual studio, all that kind of things. It will be interesting to see. if you go back 15-16 months to March of last year and started to look at the industry and start to do some of these forecasts. Are there things that you expected to happen that didn't happen and other things that did, that surprised you? Sean: Originally, we did not expect the conferencing and collaboration category to boom, quite as much as it ended up. So our original forecast around conference and collaboration, which in all fairness, largely was about conference rooms, auditoriums, in-person kinds of venues for office buildings. So we expected that industry, that market to decline a little bit, let's say a few points, so not bad, and in an environment where most things are, double high or low double-digit declines, conference, and collaboration, that's a pretty strong outcome. In the end though, we saw a flood of money going into it consistently through licensing, through kits for remote work support, all that kind of stuff just really made up for it. So the whole support of remote was an even bigger phenomenon than we originally had forecasted, probably partially because we did, as I noted before, we believed that there would be a return to more in-person stuff earlier in the process, late 2020, and by now we'd be pretty much fully back. So that would be one of those things that was a bit more pronounced than we had originally thought, and that's a lot of what it was is not necessarily complete surprises, but more pronounced versions of things than you would've expected originally. Okay. Thank you very much, guys. Just one last thing for Sean, just very quickly, if I'm listening to this and I want to have a look at the latest report or highlights of the report, where would I find that? Sean: Sure. Probably best to reach out to me, at swargo@avixa.org. We have some resources on our website, avixa.org, but starting with me can point you in the right direction probably a bit more efficiently. Thanks again for taking some time with me. Sean: Thanks so much, Dave.

covid-19 google digital north america north american senior director gdp av tam xyz soit so peter market intelligence peter hansen infocomm pro av avixa wargo

July 13: 1 Chronicles 18–20; Psalm 12; Matthew 14

ESV: Daily Office Lectionary

Play Episode Listen Later Jul 13, 2021 12:11

Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)

July 13: Psalm 26; Psalm 28; Psalm 36; Psalm 39; 1 Samuel 19:1–18; Acts 12:1–17; Mark 2:1–12

Play Episode Listen Later Jul 13, 2021 12:11

Proper 10 First Psalm: Psalm 26; Psalm 28 Psalm 26 (Listen) I Will Bless the Lord Of David. 26 Vindicate me, O LORD, for I have walked in my integrity, and I have trusted in the LORD without wavering.2 Prove me, O LORD, and try me; test my heart and my mind.13 For your steadfast love is before my eyes, and I walk in your faithfulness. 4 I do not sit with men of falsehood, nor do I consort with hypocrites.5 I hate the assembly of evildoers, and I will not sit with the wicked. 6 I wash my hands in innocence and go around your altar, O LORD,7 proclaiming thanksgiving aloud, and telling all your wondrous deeds. 8 O LORD, I love the habitation of your house and the place where your glory dwells.9 Do not sweep my soul away with sinners, nor my life with bloodthirsty men,10 in whose hands are evil devices, and whose right hands are full of bribes. 11 But as for me, I shall walk in my integrity; redeem me, and be gracious to me.12 My foot stands on level ground; in the great assembly I will bless the LORD. Footnotes [1] 26:2 Hebrew test my kidneys and my heart (ESV) Psalm 28 (Listen) The Lord Is My Strength and My Shield Of David. 28 To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit.2 Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.1 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward.5 Because they do not regard the works of the LORD or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the LORD! For he has heard the voice of my pleas for mercy.7 The LORD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him. 8 The LORD is the strength of his people;2 he is the saving refuge of his anointed.9 Oh, save your people and bless your heritage! Be their shepherd and carry them forever. Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength (ESV) Second Psalm: Psalm 36; Psalm 39 Psalm 36 (Listen) How Precious Is Your Steadfast Love To the choirmaster. Of David, the servant of the LORD. 36 Transgression speaks to the wicked deep in his heart;1 there is no fear of God before his eyes.2 For he flatters himself in his own eyes that his iniquity cannot be found out and hated.3 The words of his mouth are trouble and deceit; he has ceased to act wisely and do good.4 He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil. 5 Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds.6 Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O LORD. 7 How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.8 They feast on the abundance of your house, and you give them drink from the river of your delights.9 For with you is the fountain of life; in your light do we see light. 10 Oh, continue your steadfast love to those who know you, and your righteousness to the upright of heart!11 Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.12 There the evildoers lie fallen; they are thrust down, unable to rise. Footnotes [1] 36:1 Some Hebrew manuscripts, Syriac, Jerome (compare Septuagint); most Hebrew manuscripts in my heart (ESV) Psalm 39 (Listen) What Is the Measure of My Days? To the choirmaster: to Jeduthun. A Psalm of David. 39 I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.”2 I was mute and silent; I held my peace to no avail, and my distress grew worse.3 My heart became hot within me. As I mused, the fire burned; then I spoke with my tongue: 4 “O LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!5 Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! Selah6 Surely a man goes about as a shadow! Surely for nothing1 they are in turmoil; man heaps up wealth and does not know who will gather! 7 “And now, O Lord, for what do I wait? My hope is in you.8 Deliver me from all my transgressions. Do not make me the scorn of the fool!9 I am mute; I do not open my mouth, for it is you who have done it.10 Remove your stroke from me; I am spent by the hostility of your hand.11 When you discipline a man with rebukes for sin, you consume like a moth what is dear to him; surely all mankind is a mere breath! Selah 12 “Hear my prayer, O LORD, and give ear to my cry; hold not your peace at my tears! For I am a sojourner with you, a guest, like all my fathers.13 Look away from me, that I may smile again, before I depart and am no more!” Footnotes [1] 39:6 Hebrew Surely as a breath (ESV) Old Testament: 1 Samuel 19:1–18 1 Samuel 19:1–18 (Listen) Saul Tries to Kill David 19 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul's son, delighted much in David. 2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself. 3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.” 4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you. 5 For he took his life in his hand and he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?” 6 And Saul listened to the voice of Jonathan. Saul swore, “As the LORD lives, he shall not be put to death.” 7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before. 8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him. 9 Then a harmful spirit from the LORD came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre. 10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night. 11 Saul sent messengers to David's house to watch him, that he might kill him in the morning. But Michal, David's wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window, and he fled away and escaped. 13 Michal took an image1 and laid it on the bed and put a pillow of goats' hair at its head and covered it with the clothes. 14 And when Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.” 16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats' hair at its head. 17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?'” 18 Now David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and lived at Naioth. Footnotes [1] 19:13 Or a household god (ESV) New Testament: Acts 12:1–17 Acts 12:1–17 (Listen) James Killed and Peter Imprisoned 12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Peter Is Rescued 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”1 Then he departed and went to another place. Footnotes [1] 12:17 Or brothers and sisters (ESV) Gospel: Mark 2:1–12 Mark 2:1–12 (Listen) Jesus Heals a Paralytic 2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” (ESV)

July 9: Psalms 16–17; Psalm 22; 1 Samuel 17:17–30; Acts 10:34–48; Mark 1:1–13

ESV: Daily Office Lectionary

Play Episode Listen Later Jul 9, 2021 12:22

Proper 9 First Psalm: Psalms 16–17 Psalms 16–17 (Listen) You Will Not Abandon My Soul A Miktam1 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.2 4 The sorrows of those who run after3 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.48 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being5 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.6 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. In the Shadow of Your Wings A Prayer of David. 17 Hear a just cause, O LORD; attend to my cry! Give ear to my prayer from lips free of deceit!2 From your presence let my vindication come! Let your eyes behold the right! 3 You have tried my heart, you have visited me by night, you have tested me, and you will find nothing; I have purposed that my mouth will not transgress.4 With regard to the works of man, by the word of your lips I have avoided the ways of the violent.5 My steps have held fast to your paths; my feet have not slipped. 6 I call upon you, for you will answer me, O God; incline your ear to me; hear my words.7 Wondrously show7 your steadfast love, O Savior of those who seek refuge from their adversaries at your right hand. 8 Keep me as the apple of your eye; hide me in the shadow of your wings,9 from the wicked who do me violence, my deadly enemies who surround me. 10 They close their hearts to pity; with their mouths they speak arrogantly.11 They have now surrounded our steps; they set their eyes to cast us to the ground.12 He is like a lion eager to tear, as a young lion lurking in ambush. 13 Arise, O LORD! Confront him, subdue him! Deliver my soul from the wicked by your sword,14 from men by your hand, O LORD, from men of the world whose portion is in this life.8 You fill their womb with treasure;9 they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness. Footnotes [1] 16:1 Probably a musical or liturgical term [2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [3] 16:4 Or who acquire [4] 16:7 Hebrew my kidneys instruct me [5] 16:9 Hebrew my glory [6] 16:10 Or see the pit [7] 17:7 Or Distinguish me by [8] 17:14 Or from men whose portion in life is of the world [9] 17:14 Or As for your treasured ones, you fill their womb (ESV) Second Psalm: Psalm 22 Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?2 O my God, I cry by day, but you do not answer, and by night, but I find no rest. 3 Yet you are holy, enthroned on the praises1 of Israel.4 In you our fathers trusted; they trusted, and you delivered them.5 To you they cried and were rescued; in you they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by mankind and despised by the people.7 All who see me mock me; they make mouths at me; they wag their heads;8 “He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!” 9 Yet you are he who took me from the womb; you made me trust you at my mother's breasts.10 On you was I cast from my birth, and from my mother's womb you have been my God.11 Be not far from me, for trouble is near, and there is none to help. 12 Many bulls encompass me; strong bulls of Bashan surround me;13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;15 my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet2—17 I can count all my bones— they stare and gloat over me;18 they divide my garments among them, and for my clothing they cast lots. 19 But you, O LORD, do not be far off! O you my help, come quickly to my aid!20 Deliver my soul from the sword, my precious life from the power of the dog!21 Save me from the mouth of the lion! You have rescued3 me from the horns of the wild oxen! 22 I will tell of your name to my brothers; in the midst of the congregation I will praise you:23 You who fear the LORD, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel!24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him. 25 From you comes my praise in the great congregation; my vows I will perform before those who fear him.26 The afflicted4 shall eat and be satisfied; those who seek him shall praise the LORD! May your hearts live forever! 27 All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you.28 For kingship belongs to the LORD, and he rules over the nations. 29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive.30 Posterity shall serve him; it shall be told of the Lord to the coming generation;31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) Old Testament: 1 Samuel 17:17–30 1 Samuel 17:17–30 (Listen) 17 And Jesse said to David his son, “Take for your brothers an ephah1 of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. 18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.” 19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. 20 And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him. 24 All the men of Israel, when they saw the man, fled from him and were much afraid. 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father's house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.” 28 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” 29 And David said, “What have I done now? Was it not but a word?” 30 And he turned away from him toward another, and spoke in the same way, and the people answered him again as before. Footnotes [1] 17:17 An ephah was about 3/5 bushel or 22 liters (ESV) New Testament: Acts 10:34–48 Acts 10:34–48 (Listen) Gentiles Hear the Good News 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. (ESV) Gospel: Mark 1:1–13 Mark 1:1–13 (Listen) John the Baptist Prepares the Way 1 The beginning of the gospel of Jesus Christ, the Son of God.1 2 As it is written in Isaiah the prophet,2 “Behold, I send my messenger before your face, who will prepare your way,3 the voice of one crying in the wilderness: ‘Prepare3 the way of the Lord, make his paths straight,'” 4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.” The Baptism of Jesus 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son;4 with you I am well pleased.” The Temptation of Jesus 12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. Footnotes [1] 1:1 Some manuscripts omit the Son of God [2] 1:2 Some manuscripts in the prophets [3] 1:3 Or crying: Prepare in the wilderness [4] 1:11 Or my Son, my (or the) Beloved (ESV)

July 6: Psalms 5–6; Psalms 10–11; 1 Samuel 15:24–35; Acts 9:32–43; Luke 23:56–24:11

ESV: Daily Office Lectionary

Play Episode Listen Later Jul 6, 2021 10:25

Proper 9 First Psalm: Psalms 5–6 Psalms 5–6 (Listen) Lead Me in Your Righteousness To the choirmaster: for the flutes. A Psalm of David. 5 Give ear to my words, O LORD; consider my groaning.2 Give attention to the sound of my cry, my King and my God, for to you do I pray.3 O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you1 and watch. 4 For you are not a God who delights in wickedness; evil may not dwell with you.5 The boastful shall not stand before your eyes; you hate all evildoers.6 You destroy those who speak lies; the LORD abhors the bloodthirsty and deceitful man. 7 But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.8 Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me. 9 For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue.10 Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you. 11 But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you.12 For you bless the righteous, O LORD; you cover him with favor as with a shield. O Lord, Deliver My Life To the choirmaster: with stringed instruments; according to The Sheminith.2 A Psalm of David. 6 O LORD, rebuke me not in your anger, nor discipline me in your wrath.2 Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled.3 My soul also is greatly troubled. But you, O LORD—how long? 4 Turn, O LORD, deliver my life; save me for the sake of your steadfast love.5 For in death there is no remembrance of you; in Sheol who will give you praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping.7 My eye wastes away because of grief; it grows weak because of all my foes. 8 Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping.9 The LORD has heard my plea; the LORD accepts my prayer.10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment. Footnotes [1] 5:3 Or I direct my prayer to you [2] 6:1 Probably a musical or liturgical term (ESV) Second Psalm: Psalms 10–11 Psalms 10–11 (Listen) Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses1 and renounces the LORD.4 In the pride of his face2 the wicked does not seek him;3 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”4 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” [4] 11:3 Or for the foundations will be destroyed; what has the righteous done? (ESV) Old Testament: 1 Samuel 15:24–35 1 Samuel 15:24–35 (Listen) 24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and return with me that I may bow before the LORD.” 26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel.” 27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, “The LORD has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” 30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the LORD your God.” 31 So Samuel turned back after Saul, and Saul bowed before the LORD. 32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully.1 Agag said, “Surely the bitterness of death is past.” 33 And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the LORD in Gilgal. 34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the LORD regretted that he had made Saul king over Israel. Footnotes [1] 15:32 Or haltingly (compare Septuagint); the Hebrew is uncertain (ESV) New Testament: Acts 9:32–43 Acts 9:32–43 (Listen) The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.1 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics2 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [2] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV) Gospel: Luke 23:56–24:11 Luke 23:56–24:11 (Listen) 56 Then they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment. The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. (ESV)

"Acts: Praying in the Spirit" - Pastor Jay Price

Triumph West

Play Episode Listen Later Jul 5, 2021

Acts 12:1-19 Peter's Miraculous Escape From Prison 12 It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2 He had James, the brother of John, put to death with the sword. 3 When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread. 4 After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover. 5 So Peter was kept in prison, but the church was earnestly praying to God for him. 6 The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. 7 Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists. 8 Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. 9 Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10 They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him. 11 Then Peter came to himself and said, “Now I know without a doubt that the Lord has sent his angel and rescued me from Herod's clutches and from everything the Jewish people were hoping would happen.” 12 When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13 Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. 14 When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!” 15 “You're out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.” 16 But Peter kept on knocking, and when they opened the door and saw him, they were astonished. 17 Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the other brothers and sisters about this,” he said, and then he left for another place. 18 In the morning, there was no small commotion among the soldiers as to what had become of Peter. 19 After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed.

god lord acts festival jewish wrap jews passover suddenly herod king herod unleavened bread praying in the spirit so peter pastor jay jay price

Episode 23. Peter Ciancarelli of Allie's Canine Crew

Believe in Dog

Play Episode Listen Later Jul 5, 2021 58:00

Episode 23. Peter Ciancarelli of Allie's Canine Crew Peter is a Dog Dad Extraordinaire! When Peter's dog Allie was struggling with health issues, he had a difficult time getting the right answers for her – even a veterinary college's animal hospital couldn't help. So Peter then started seeking out holistic veterinary practitioners and began working Dr. Margo Roman – one of the pioneers of gut microbiome research in pets – who was able to help Allie begin to thrive. Peter created the Facebook Allie's Canine Crew to share all that he was learning and doing to help Allie. Allie's Canine Crew has grown to 5,000+ pet parents who are all trying to make the best health decisions for their dogs. Warning: Poop talk ahead! Peter & I discuss: His childhood experiences with dogs and how Allie came to be “his” dog; How Peter started dog (and people) training as he helped Allie with behavioral issues; Some of the hard times Allie has gotten Peter through; Allie's health issues and all the places he tried to get help for her; How Peter found Dr. Margo Roman; Fecal Microbiome Transplants and Microbiome Restorative Therapy for dogs; Factors that can negatively impact your dog's gut microbiome; The most important change you can make to help your dog's gut microbiome; How to build your pet's wellness team; Allie's current health challenges; and Giving ourselves permission to look “outside the box” and find a vet or practitioner with more tools in the toolbox to help our dogs Links Discussed: Join Allie's Canine Crew on Facebook: https://www.facebook.com/groups/724785157871642 Dr. Margo Roman http://www.mashvet.com/dr-margo-roman.html Dr. Roman's Microbiome Restorative Therapy https://microbiomerestorativetherapy.com/ Read more from Dr. Roman https://ivcjournal.com/author/margoroman/ What is Ozone Therapy for our pets? https://www.youtube.com/watch?v=WsdNHLFCASw Find a vet who uses Ozone Therapy http://www.o3vets.com/vets/ Find a Holistic Veterinarian https://www.ahvma.org/find-a-holistic-veterinarian/ Test your dog's gut microbiome with Animal Biome (Join their email list for discounts!) https://www.animalbiome.com/ MiDog Pet Microbiome Testing (for your vet) https://www.midogtest.com/ Ion Biome Gut Health Supplement for Pets https://ionbiome.com/products/ion-gut-health-pets Canine Healthy Soil Project https://caninehealthysoil.com/ Plechner's Syndrome http://drplechner.com/what-is-plechners-syndrome/ Dr. Karen Becker https://drkarenbecker.com/ Rodney Habib https://www.planetpaws.ca/ Rita Hogan, Canine Herbalist https://www.canineherbalist.com/ Andrea Ring, DCH, Homeopath https://www.andrearing.ca/ Julie Anne Lee, DCH, of Adored Beast Apothecary https://adoredbeast.com/ Let's Connect – I'll be sharing photos of Peter and Allie at: Facebook: @believeindogpodcast Instagram: @believe_in_dog_podcast Email: erin@believeindogpodcast.com Support this podcast, subscribe on your favorite app and leave a rating or review.

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July 5: Ecclesiastes 3:1–8; Joshua 3; Zephaniah 3:1–8; Matthew 14

ESV: Digging Deep into the Bible

Play Episode Listen Later Jul 5, 2021 9:07

Psalms and Wisdom: Ecclesiastes 3:1–8 Ecclesiastes 3:1–8 (Listen) A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;3 a time to kill, and a time to heal; a time to break down, and a time to build up;4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;6 a time to seek, and a time to lose; a time to keep, and a time to cast away;7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;8 a time to love, and a time to hate; a time for war, and a time for peace. (ESV) Pentateuch and History: Joshua 3 Joshua 3 (Listen) Israel Crosses the Jordan 3 Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. 2 At the end of three days the officers went through the camp 3 and commanded the people, “As soon as you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4 Yet there shall be a distance between you and it, about 2,000 cubits1 in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” 5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” 6 And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people. 7 The LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. 8 And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'” 9 And Joshua said to the people of Israel, “Come here and listen to the words of the LORD your God.” 10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earth2 is passing over before you into the Jordan. 12 Now therefore take twelve men from the tribes of Israel, from each tribe a man. 13 And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.” 14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan. Footnotes [1] 3:4 A cubit was about 18 inches or 45 centimeters [2] 3:11 Hebrew the ark of the covenant, the Lord of all the earth (ESV) Chronicles and Prophets: Zephaniah 3:1–8 Zephaniah 3:1–8 (Listen) Judgment on Jerusalem and the Nations 3 Woe to her who is rebellious and defiled, the oppressing city!2 She listens to no voice; she accepts no correction. She does not trust in the LORD; she does not draw near to her God. 3 Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning.4 Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law.5 The LORD within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail; but the unjust knows no shame. 6 “I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant.7 I said, ‘Surely you will fear me; you will accept correction. Then your1 dwelling would not be cut off according to all that I have appointed against you.'2 But all the more they were eager to make all their deeds corrupt. 8 “Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed. Footnotes [1] 3:7 Hebrew her [2] 3:7 Hebrew her (ESV) Gospels and Epistles: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)

July 4: Joshua 6:6–27; Psalms 135–136; Isaiah 66; Matthew 14

Play Episode Listen Later Jul 4, 2021 17:29

With family: Joshua 6:6–27; Psalms 135–136 Joshua 6:6–27 (Listen) 6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.” 7 And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the LORD.” 8 And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the LORD went forward, blowing the trumpets, with the ark of the covenant of the LORD following them. 9 The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the LORD to circle the city, going about it once. And they came into the camp and spent the night in the camp. 12 Then Joshua rose early in the morning, and the priests took up the ark of the LORD. 13 And the seven priests bearing the seven trumpets of rams' horns before the ark of the LORD walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the LORD, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days. 15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city. 17 And the city and all that is within it shall be devoted to the LORD for destruction.1 Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the LORD; they shall go into the treasury of the LORD.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. 22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, as you swore to her.” 23 So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. 24 And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD. 25 But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho. 26 Joshua laid an oath on them at that time, saying, “Cursed before the LORD be the man who rises up and rebuilds this city, Jericho. “At the cost of his firstborn shall he lay its foundation, and at the cost of his youngest son shall he set up its gates.” 27 So the LORD was with Joshua, and his fame was in all the land. Footnotes [1] 6:17 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 18, 21 (ESV) Psalms 135–136 (Listen) Your Name, O Lord, Endures Forever 135 Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD,2 who stand in the house of the LORD, in the courts of the house of our God!3 Praise the LORD, for the LORD is good; sing to his name, for it is pleasant!14 For the LORD has chosen Jacob for himself, Israel as his own possession. 5 For I know that the LORD is great, and that our Lord is above all gods.6 Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.7 He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses. 8 He it was who struck down the firstborn of Egypt, both of man and of beast;9 who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants;10 who struck down many nations and killed mighty kings,11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan,12 and gave their land as a heritage, a heritage to his people Israel. 13 Your name, O LORD, endures forever, your renown,2 O LORD, throughout all ages.14 For the LORD will vindicate his people and have compassion on his servants. 15 The idols of the nations are silver and gold, the work of human hands.16 They have mouths, but do not speak; they have eyes, but do not see;17 they have ears, but do not hear, nor is there any breath in their mouths.18 Those who make them become like them, so do all who trust in them. 19 O house of Israel, bless the LORD! O house of Aaron, bless the LORD!20 O house of Levi, bless the LORD! You who fear the LORD, bless the LORD!21 Blessed be the LORD from Zion, he who dwells in Jerusalem! Praise the LORD! His Steadfast Love Endures Forever 136 Give thanks to the LORD, for he is good, for his steadfast love endures forever.2 Give thanks to the God of gods, for his steadfast love endures forever.3 Give thanks to the Lord of lords, for his steadfast love endures forever; 4 to him who alone does great wonders, for his steadfast love endures forever;5 to him who by understanding made the heavens, for his steadfast love endures forever;6 to him who spread out the earth above the waters, for his steadfast love endures forever;7 to him who made the great lights, for his steadfast love endures forever;8 the sun to rule over the day, for his steadfast love endures forever;9 the moon and stars to rule over the night, for his steadfast love endures forever; 10 to him who struck down the firstborn of Egypt, for his steadfast love endures forever;11 and brought Israel out from among them, for his steadfast love endures forever;12 with a strong hand and an outstretched arm, for his steadfast love endures forever;13 to him who divided the Red Sea in two, for his steadfast love endures forever;14 and made Israel pass through the midst of it, for his steadfast love endures forever;15 but overthrew3 Pharaoh and his host in the Red Sea, for his steadfast love endures forever;16 to him who led his people through the wilderness, for his steadfast love endures forever; 17 to him who struck down great kings, for his steadfast love endures forever;18 and killed mighty kings, for his steadfast love endures forever;19 Sihon, king of the Amorites, for his steadfast love endures forever;20 and Og, king of Bashan, for his steadfast love endures forever;21 and gave their land as a heritage, for his steadfast love endures forever;22 a heritage to Israel his servant, for his steadfast love endures forever. 23 It is he who remembered us in our low estate, for his steadfast love endures forever;24 and rescued us from our foes, for his steadfast love endures forever;25 he who gives food to all flesh, for his steadfast love endures forever. 26 Give thanks to the God of heaven, for his steadfast love endures forever. Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance [3] 136:15 Hebrew shook off (ESV) In private: Isaiah 66; Matthew 14 Isaiah 66 (Listen) The Humble and Contrite in Spirit 66 Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest?2 All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. 3 “He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog's neck; he who presents a grain offering, like one who offers pig's blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations;4 I also will choose harsh treatment for them and bring their fears upon them, because when I called, no one answered, when I spoke, they did not listen; but they did what was evil in my eyes and chose that in which I did not delight.” 5 Hear the word of the LORD, you who tremble at his word: “Your brothers who hate you and cast you out for my name's sake have said, ‘Let the LORD be glorified, that we may see your joy'; but it is they who shall be put to shame. 6 “The sound of an uproar from the city! A sound from the temple! The sound of the LORD, rendering recompense to his enemies! Rejoice with Jerusalem 7 “Before she was in labor she gave birth; before her pain came upon her she delivered a son.8 Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment? For as soon as Zion was in labor she brought forth her children.9 Shall I bring to the point of birth and not cause to bring forth?” says the LORD; “shall I, who cause to bring forth, shut the womb?” says your God. 10 “Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her;11 that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious abundance.”1 12 For thus says the LORD: “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon her hip, and bounced upon her knees.13 As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem.14 You shall see, and your heart shall rejoice; your bones shall flourish like the grass; and the hand of the LORD shall be known to his servants, and he shall show his indignation against his enemies. Final Judgment and Glory of the Lord 15 “For behold, the LORD will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire.16 For by fire will the LORD enter into judgment, and by his sword, with all flesh; and those slain by the LORD shall be many. 17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig's flesh and the abomination and mice, shall come to an end together, declares the LORD. 18 “For I know2 their works and their thoughts, and the time is coming3 to gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. 20 And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD. 21 And some of them also I will take for priests and for Levites, says the LORD. 22 “For as the new heavens and the new earth that I make shall remain before me, says the LORD, so shall your offspring and your name remain.23 From new moon to new moon, and from Sabbath to Sabbath, all flesh shall come to worship before me, declares the LORD. 24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” Footnotes [1] 66:11 Or breast [2] 66:18 Septuagint, Syriac; Hebrew lacks know [3] 66:18 Hebrew and it is coming (ESV) Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds

July 4: Job 29–30; Acts 12

Madlik Podcast – Torah Thoughts on Judaism From a Post-Orthodox Jew

Play Episode Listen Later Jul 4, 2021 8:44

Morning: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2 “Oh, that I were as in the months of old, as in the days when God watched over me,3 when his lamp shone upon my head, and by his light I walked through darkness,4 as I was in my prime,1 when the friendship of God was upon my tent,5 when the Almighty was yet with me, when my children were all around me,6 when my steps were washed with butter, and the rock poured out for me streams of oil!7 When I went out to the gate of the city, when I prepared my seat in the square,8 the young men saw me and withdrew, and the aged rose and stood;9 the princes refrained from talking and laid their hand on their mouth;10 the voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.11 When the ear heard, it called me blessed, and when the eye saw, it approved,12 because I delivered the poor who cried for help, and the fatherless who had none to help him.13 The blessing of him who was about to perish came upon me, and I caused the widow's heart to sing for joy.14 I put on righteousness, and it clothed me; my justice was like a robe and a turban.15 I was eyes to the blind and feet to the lame.16 I was a father to the needy, and I searched out the cause of him whom I did not know.17 I broke the fangs of the unrighteous and made him drop his prey from his teeth.18 Then I thought, ‘I shall die in my nest, and I shall multiply my days as the sand,19 my roots spread out to the waters, with the dew all night on my branches,20 my glory fresh with me, and my bow ever new in my hand.' 21 “Men listened to me and waited and kept silence for my counsel.22 After I spoke they did not speak again, and my word dropped upon them.23 They waited for me as for the rain, and they opened their mouths as for the spring rain.24 I smiled on them when they had no confidence, and the light of my face they did not cast down.25 I chose their way and sat as chief, and I lived like a king among his troops, like one who comforts mourners. 30 “But now they laugh at me, men who are younger than I, whose fathers I would have disdained to set with the dogs of my flock.2 What could I gain from the strength of their hands, men whose vigor is gone?3 Through want and hard hunger they gnaw the dry ground by night in waste and desolation;4 they pick saltwort and the leaves of bushes, and the roots of the broom tree for their food.25 They are driven out from human company; they shout after them as after a thief.6 In the gullies of the torrents they must dwell, in holes of the earth and of the rocks.7 Among the bushes they bray; under the nettles they huddle together.8 A senseless, a nameless brood, they have been whipped out of the land. 9 “And now I have become their song; I am a byword to them.10 They abhor me; they keep aloof from me; they do not hesitate to spit at the sight of me.11 Because God has loosed my cord and humbled me, they have cast off restraint3 in my presence.12 On my right hand the rabble rise; they push away my feet; they cast up against me their ways of destruction.13 They break up my path; they promote my calamity; they need no one to help them.14 As through a wide breach they come; amid the crash they roll on.15 Terrors are turned upon me; my honor is pursued as by the wind, and my prosperity has passed away like a cloud. 16 “And now my soul is poured out within me; days of affliction have taken hold of me.17 The night racks my bones, and the pain that gnaws me takes no rest.18 With great force my garment is disfigured; it binds me about like the collar of my tunic.19 God4 has cast me into the mire, and I have become like dust and ashes.20 I cry to you for help and you do not answer me; I stand, and you only look at me.21 You have turned cruel to me; with the might of your hand you persecute me.22 You lift me up on the wind; you make me ride on it, and you toss me about in the roar of the storm.23 For I know that you will bring me to death and to the house appointed for all living. 24 “Yet does not one in a heap of ruins stretch out his hand, and in his disaster cry for help?525 Did not I weep for him whose day was hard? Was not my soul grieved for the needy?26 But when I hoped for good, evil came, and when I waited for light, darkness came.27 My inward parts are in turmoil and never still; days of affliction come to meet me.28 I go about darkened, but not by the sun; I stand up in the assembly and cry for help.29 I am a brother of jackals and a companion of ostriches.30 My skin turns black and falls from me, and my bones burn with heat.31 My lyre is turned to mourning, and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) Evening: Acts 12 Acts 12 (Listen) James Killed and Peter Imprisoned 12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Peter Is Rescued 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”1 Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. The Death of Herod 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,2 they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 25 And Barnabas and Saul returned from3 Jerusalem when they had completed their service, bringing with them John, whose other name was Mark. Footnotes [1] 12:17 Or brothers and sisters [2] 12:20 That is, trusted personal attendant [3] 12:25 Some manuscripts to (ESV)

god death lord men acts jewish jerusalem wrap jews passover hebrew dress herod almighty july 4 acts 12 judea esv because god tyre terrors unleavened bread caesarea sidon so peter

Zelophehad's daughters and Who's a Jew

Play Episode Listen Later Jul 3, 2021 34:13

Parshat Pinchas - A live recording of Geoffrey Stern and Rabbi Adam Mintz on Clubhouse as we use the intriguing case of the Daughters of Zelophechad to explore Patrilinear and Matrolinear decent in Judaism. Sefaria Source Sheet: www.sefaria.org/sheets/332756 Transcript: Geoffrey Stern Welcome, everybody. This week's portion has a story that is typically referred to as Zelophehad's daughters. And you'd figure because they always called daughters that they don't have names. They don't have identities. But the Bible in Numbers 27 says the daughters of Zelophehad, and it says their names: Mahlah, Noah, Hoglah, Milcah, and Tirzah. So they did have a name and what they came to Moses for was that they did not have a father. Their father had passed away in the wilderness. And they were worried about the allotment of land in the holy land that was divided up amongst the 12 tribes. And they were worried that since the portion that you received was passed on from father to son, that since their father did not have a son only had five daughters, that their allotment, their inheritance, their legacy would be lost. And they said: "let not our father's name be lost to his clan, just because he has no son." So I'm going to stop right there and ask you, Rabbi, what does this story mean to you? Is it a woman's lib story? Is it a purely transactional story? What does it mean to you? Peter Robins So I mean, on a basic level, it's transactional, of course, just how they divide the land. It's women's lib, but it's also the ability of people standing up to Moses, and saying to Moses, this is not fair. To me, that's even more interesting. Now, the fact that it's women doing it makes it more dramatic in the 21st century. But actually, from our perspective, just the ability to stand up to Moses and to say, Moses, this isn't fair, we deserve to have our share in the land is really an amazing thing. Geoffrey Stern I love the fact that that's the point that you You touched upon, because I started to think to myself, how unique is this situation? And I came up with two other cases, I'd be curious to know whether I missed any but the first case is when Jethro, the father in law of Moses shows up in camp, so to speak, when the Jews get out of Egypt, and there he sees his son in law, Moses adjudicating from early in the morning, to late at night. And he says to him, in Exodus 18, "the thing you are doing is not right, you will surely wear yourself out. And these people as well for the task is too heavy, and you cannot do it alone." So here's a situation where maybe he doesn't confront Moses, maybe Moses doesn't go and say, Well, let me ask the boss. But ultimately, it is also an outsider, if you consider women kind of on the fringe, here this father in law, who's not Jewish, uses his powers of observation, and says this is not sustainable. And the other instance, and this is an instance that we went into in detail is right before the first Passover, when the unclean Israelites came to Moses, and said, How could it be that we will not be able to experience the holiday? And that's when Moses minimally gave them Peach Sheni, a makeup Passover, and maximally adjusted the whole calendar? So my first takeaway from your comment and from this list is, is this the complete list? And two since in each case, God or Moses was so accommodating? I say, isn't it a shame that they didn't come and ask Moses more questions and push him further? Peter Robins Yeah, that's kind of an interesting take on it, is why they stopped there? Geoffrey Stern I mean, it just shows you the power of being engaged. You've got to ask and maybe that's the first lesson that we should learn from the daughters of Zelophehad, that if something doesn't seem fair, something bothers you, go ahead. And if it has to do with Judaism, we have a very receptive religion. God loves to hear from us write Him a note ask him a "Sheaylah" , send in a question. Peter Robins We joke about that, but that actually is what makes this story so sore story so special, the idea that you can actually ask God a question or that Moses has to ask God a question, you know, is something that's so surprising. That's just not the way the rabbinic system works. The rabbinic system is based on the fact that God doesn't really play a role. It's the rabbi's who play the role. But here we have God being an integral part of making this decision. Geoffrey Stern Absolutely. The other thing that occurred to me is that all of these three instances have something in common. Unlike Korach, who was splitting hairs and making an argument, these three instances seem to have in common that they are arguments from sustainability. The argument is, this is not going to last, this is not a practice that can continue over time. So whether it's the daughters of Zelophehad, who said, you know, we've just kind of revealed a crack in the system. If this will continue. It's it's not even about us. It's about keeping the integrity of the tribal allotment. In the case of the Passover. It was a question, in my mind, a big question about the Hebrew calendar, and how does one fix it and in the case of setting up a court system, clearly, that was something that was again, I think Jethro says it the clearest when he says, This can't go on. And so I'm wondering what what you anyone in the audience thinks about this question of sustainability. In other words, if we have a practice, I've brought this subject up before, for instance, the the, the issue of taking interest on a loan, it might work in some societies, but an agrarian society where you have to buy your crops and your seeds and stuff like that. It just wasn't sustainable. And and even though the Bible rants against it, the rabbi's went ahead, and they created a loophole. And so I'm wondering what can we learn from this about changing the law, modifying and modulating our practice, based on the argument that if we continue at this rate, we won't continue to exist, that we'll be throwing out maybe the baby with the bathwater. Peter Robins I mean, sustainability is an interesting idea generally, how the Torah deals with with sustainability? I mean, are you talking about sustainability in terms of fairness of law, or you're talking about it in terms of dividing the property? Geoffrey Stern Well, I mean, again, Jethro says it the best, you know, he says, that, if you continue doing this, you wear yourself out and the people as well, the task is too heavy for you, you cannot do it. So I'm not talking about sustainability and a fairness mode. And I'm certainly not talking about it in an ecological way. What I'm talking about is an institution, a custom, a practice a law, that if one continues doing it, life will cease as we know it. Other issues, the case of interest where either the farmers will not be able to run their businesses, or they'll be forced to break the law. In the case of Zelophehad's daughter, as you point out, the whole integrity of the tribal system, and the allocation will not last. So you have a choice, either you say, Well, this is the way it's written. And we'll have to give up on this sense of having the allocation for each tribe. The point is, you can't have it both.... it's a catch 22 it's, it's a social institution that cannot persevere, it cannot continue. going in the direction that it's going. It's not practical. Maybe it's an argument from practicality that I'm trying to say, Peter Robins yeah, maybe the word is practicality rather than sustainability. Geoffrey Stern So is there is there something there there? I brought the example of taking interest but are there other instances? I've brought up this concept of "Tircha D'Tzibur" (incoveiencing the community) or "gezera she lo hakehilah yachol l'amod bo" , there are there are rules that are given that if the determination is made. It's too difficult. It's too stark. We can't go on this way. Is that more widespread in the development of Jewish law in your mind? Peter Robins I think that that's a very important idea in Jewish law, the idea that people can't handle it, you can't Institute such a law is a very important principle in Judaism. That's what you call practicality and sustainability, if the system is not sustainable, because the people just can't rise to the occasion, you know, Geoffrey, take the simplest example, you know, in, in the diaspora, for whatever reason, we have two days of every holiday, except for Yom Kippur. Why don't we have two days of Yom Kippur? It's because it's not sustainable. People can't fast for two days of Yom Kippur. Right? That's a perfect example. We should have two days of Yom Kippur, but it's not practical. The system couldn't, can't survive that way. Geoffrey Stern Yeah, I think that's a wonderful example. It's kind of where the, the rubber hits the road, so to speak. And it makes you wonder, and again, you know, this is it. This is a question that people will have to use nuance for, when when does it become something that is too difficult? You know, clearly, if you have a rule that maybe was fine in the past, but people are finding too difficult. That's another question, can something become unsustainable? I see that Peter Robins is here. So Peter, you are on the stage. And I'd love to hear your opinion. Peter Robins I think you're going down a slippery slope. Where it is mutability, sustainability, and slippery slope are intermingled. And I give kudos to your definition of rigid laws being changed, because they're not sustainable. But I start out by asking the question, if you ask God a question, how do you know what the response is and where I end up is? That your conscience becomes the response? The question of sustainable and immutability, though, is a slippery slope. And I just wonder how diluted the tenants become when they become changed? Geoffrey Stern I think you're asking two questions. And they're two great questions. You know, the easier question is, how do you know that it's God speaking? Is this just a ruse? Is this just a face saving technique that can be used? And when can it be used? Does it disappear with the end of prophecy? Or is there a statute of limitations? I think that's a great question. And and of course, the slippery slope, part of it, is the question of used and abused, you know, who decides, and at what point do Jews come and say, you know, walking to Shul is not sustainable. We used to live in urban areas, or we used to live before the car and the highway, and now we're spread out. And, you know, can we ride to shul? And of course, I think there are movements within Judaism that have argued that that's precisely where one has to use a an argument like this, but clearly, it is a slippery slope, especially if you're an orthodox rabbi. So Adam, what what do what is your response? Peter Robins I mean, slippery slope is a tricky business. You know, I understand what Peter is saying, you know, you have to be able to draw lines, but you also need to have flexibility. If you don't have flexibility in the system, then the system is going to fall apart. So you talk about walking to shul. You know, the Conservative movement in 1960 decided that the movement was not going to survive, unless they allowed for driving to shul on Shabbat. 60 years later, they now write and they say that the Conservative movement made a mistake, that they lost community and orthodoxy maintained community because people had to live close by. The Conservative lost community there. So they made a mistake in the sense of figuring out the slippery slope, or whether it was practical. And I think that's so interesting that that's the consideration. That's what we think about now. Did they go too far? Did they fall down that slippery slope? What do you think Geoffrey, did you think the Conservative movement fell down that slippery slope? Geoffrey Stern Well, I do think that, in addition to being a slippery slope, there is the issue of unintended consequences. And I think that there is no question that if one was to make a determination, that riding to synagogue is a necessary evil, one would have to do it with their eyes wide open. And when I say that, I mean, that clearly the optimal situation is that maybe we have smaller synagogues that people even in a suburban or rural area, can live closer to, and if you are too far away to walk, you start another synagogue. And I do think that that is a solution that is, is very positive. So there are alternative solutions to every problem. And definitely, one needs to think but I think my answer to you is, sometimes you need an experiment like that. In other words, you cannot always know what the unintended consequences are. And so you need to be flexible enough to try something and then have the self confidence to admit when a mistake was made. Peter Robins That's a big deal, Geoffrey, that's not so easy for people, you know, to admit mistakes, is hard. Geoffrey Stern Especially if you're in the God business, I guess. Peter Robins I guess that's right. Peter, what do you want to say? Yeah, Geoffrey and rabbi, I think that slippery slope is I think, harsh. My takeaway from the conversation between and among the two of you, is that survival of the religion and its people, trumps any type of rigidity, that morphing into adaptability becomes the imperative. Geoffrey Stern I think maybe it's more of an art than a science. And I do think that the takeaway for me is that you have to ask, you have to speak up, no matter how, what position in the society you hold. You don't have to be a leader, you can be a woman, you can be on the periphery, you can be well meaning non Jew, you can be someone who's quote, unquote "unclean". That's the takeaway to me, and that you need to be flexible and try. And if there's a mistake that gets made, I think that you just have to have the self confidence to admit it. I do think, though, that if we're going to talk about something that is very meaningful, and relates very much to the ability of the Jewish people to survive, we have a another direction that we can go in our discussion today, in terms of the daughters of Zelophehad. And the direction that I want to take us in, is this is the first instance of women arguing for a matrilineal society, meaning to say the assumption of these daughters was that they lived in a patrilineal society, and their father died, and there was not going to be any inheritance to them. And his name would no longer go on, and that you certainly couldn't pass on his tribal affiliation through them. And I know the traditional answer will be, well, whether you are Cohen, Levi or Yisrael goes through your father, but whether you're Jewish, goes through your mother. And what I would love to spend the rest of our afternoon discussing is the fact that that's not altogether clear, number one, and number two, that you could make a case that this is the only instance that we see in biblical Judaism and Torah Judaism, that women were given some ability under certain circumstance to be able to exercise a matrilineal descent. And I'd like to quote a Mishnah. And, of course, the Mishnah is First / Second century, so many, many years after this instance (of the daughters of Zelophehad). And again, you'll hear in the in the Mishnah, that matrilineal descent is only for certain circumstances. So the Mishnah says as follows "Every place that there is a Kidushin (marriage) , and there is no sin, the child goes after the male. And it goes ahead, and it gives many examples..... the ones that I just gave where the father is a Cohen, where the father is a Levite, so forth and so on. And then it goes on to say, however, in a case where there is a sin, whether it's a question of a Cohen, who's not allowed to marry a divorced woman, or a widow, or someone who marries somebody who's a Gibonite. it makes a whole long list. And at the end of the list, it says, that "this one who engages with forbidden intercourse, according to the Torah and cannot join in marriage with that person. In that situation, the child goes after the mother." So if you if you hold in your mind, the situation of Zelophehad's daughters where they were in a situation where it could not continue through that the males. So it had to be tweaked to go through the females, (and of course, this is not the place to have a very deep textual understanding of the text). But what the text actually is saying that any case where the Kiddushin the marriage cannot be fulfilled, such as marriage with a non Jew, in that case, the child goes after the mother. And so this is absolutely radical for us, because we seem to believe that in every instance Judaism goes through the mother, where the Mishnah is saying that similar to the case of Zelophehad's daughter that was an exception with extenuating circumstances. So too Matrolinear descent, is based on extenuating circumstance. And now I'll paint it in much more social context. A girl gets raped. And she's not accepted by the the Canaanites or whatever. And rather than have her not affiliated with anybody, the Rabbis say your child is yours, and it's Jewish. And that, to me is the clear reading of this text. So rabbi, what is your sense of the history of this unquestionable belief that we seem to have that Judaism in all cases goes after the mother? Adam Mintz Yeah, so that is of course, fascinating. Now, you have to believe that the reason for matrilineal descent goes back Geoffrey is something you said at the beginning. And that is about being practical. And that is you always know who the mother is, you don't always know who the father is. Right? That's a very important consideration. So if you had to determine what the lineage is, I know what the lineage to the mother is. I don't necessarily know what the lineage who the father is. So therefore, the default seems to be that you go through the mother matrilineal rather than patrilineal. descent. Geoffrey Stern So I think that that's an explanation that I've heard before, and clearly, correct me if I'm wrong, but when somebody is, God forbid, sick, and we make a prayer for them for the reason that you just raised we say it after the mother because we know who the mother is. So there's no question that there was a strong basis for your argument. Alternatively, you cannot say that passing on one's tribal affiliation is meaningless. So, if in fact, we are willing to overlook this surety that we get from the mother when it comes to all sorts of things inheritance law, tribal affiliation, one could ask, why was there this disconnect for being Jewish? And of course, you could argue, well your religion is much more important. But I would argue that while it's a good argument that you're making, it's clear from this text, that When the rabbi's instituted this situation or instance of matrilineal descent, it was for this specific instance. And I just want to say that when I grew up and the Reform movement came out, and said that they were willing to accept patrilineal descent meaning to say that in Reformed Judaism, I think I'm correct in saying that whether your father is Jewish or your mother is Jewish, if one of the parents is Jewish, the kid is Jewish. We all went up in arms, we said that they were going to rip Judaism apart, and so forth and so on. It was a higher bar then when they said, you know, maybe you can light a fire on Shabbat or something. When I did some research, I found and it blew me away that the Reform movement actually wrote a traditional responsa. And in their responsa, they quoted the piece of Mishnah that I just said, and one other, and they said, "the report offers a sociological interpretation of the reason for matrilineal descent. In illicit unions, the woman with a child had no recourse but to return to her own people." So it's amazing to me, number one, I have to give credit to the Reform movement for actually going to the trouble of writing a traditional responsa. But I also believe that they were saying something that, just as the case of Zelophehad's daughters, a social situation prompted us prompted God prompted Moses his spokesman to make a change. In the case of matrilineal descent, it was a beautiful thing, and it stayed. But it somehow totally eclipsed, the more natural, the more widespread patrilineal descent and I was a member of Rabbi Riskin's, synagogue, Lincoln Square at that time, and I remember and I've googled articles that he wrote against these Reform rabbis. Fast forward 30 years, Rabbi Riskin is now living in Israel. And an Israeli soldier whose parents came from the Soviet Union, was tragically killed in battle. And his name was Lev Pascale. And he died in the Lebanon War. And he was about to be buried in the military cemetery, which is a Jewish cemetery. And all of a sudden, the military rabbi said no, his mother was not Jewish, he cannot be buried. And unlike a situation that might have occurred like this, in any other town or instance, in Israel, when it came out to the public, the public universally around Israel said here is a man, a young boy who gave his life for the State of Israel. And you are trying to deny him the the ability to be buried in the military cemetery. And at that point, rabbis, such as Rabbi Riskin, started to delve into the texts, and lo and behold, they started to come up with arguments that there is something to patrilineal descent, I'm going to stop before I actually start bringing some of the arguments. But rabbi, where were you in this in this argument? Is this something that is dynamic at this point, is this is there some movement here? Adam Mintz So I mean, that story that Rabbi Riskin story is a very powerful story. I mean, I think the answer is, is it dynamics? The answer is, yes, it's dynamic. But I wanted to go back, Geoffrey, to how you started. And you said that when you were a member of Lincoln Square Synagogue, and the Reform movement said that they accept either patrilineal or matrilineal descent that everybody was up in arms. The reason they were up in arms is because they were afraid that all of a sudden, we were defining Judaism differently for different groups of people means you could be Reformly Jewish, but not Conservative or Orthodox Jewish, and they became very much afraid of that. That at the very least the definition of what it means to be Jewish needs to be standard for everybody. So I think that even though of course, what Rabbi Riskin found out and the fact that there is room for patrilineal descent, but I think the idea that when you go out on a date, you have to wonder, are you Jewish, according to the Reform movement, Jewish according to the Conservative movement, or Jewish according to the Orthodox movement, I think makes it complicated. Doesn't mean it's impossible, and maybe long term. American diaspora Judaism is gonna have to address these issues, because these are the issues that have to be talked about by everybody. Because we can't have a situation where you're Jewish for one and not Jewish for another. Peter Robins Can I ask a question here? Geoffrey Stern Of course, Peter Robins what is the definition of a Jew under the Law of Return? Geoffrey Stern I believe it's one grandparent. And I'll go further than that, and say that the State of Israel took the same law as l'havdil eleph havadlot, Hitler took. Hitler would kill you if you had one Jewish grandparent. And I don't know if there's a connection or not, but the State of Israel would accept you if you have one Jewish grandparent. Peter Robins Why wouldn't the religion take the same point of view? Geoffrey Stern Well, because the religion Church and State in Israel are divided and close at the same time. And of course, the religion follows the halakhic, the legal thinking, and one has to formulate a legal argument. So we only have a few more minutes. Let me just tell you what Rabbi Riskin came up with, he found that the first Sephardic Chief Rabbi of Israel, made the following ruling. He said, if your father is Jewish, and your mother is not, you can't look at that person the way you would look at someone who had no connection to Judaism at all. And when that person decides to come back, "Hozer haYeled l'ikar zaro" that child is coming back .... he's coming home. And so unlike when someone converts, they have to go through all these classes. And they have to agree to accept all the laws and all of that. This rabbi said, it's different. And of course, Rabbi Riskin said, and that is the way it should be in Israel for a soldier, but it doesn't work in the diaspora. The point that I'm trying to make is, this is an area like any area in Judaism, that you can ask questions, and you can get surprising answers. And I think that, ultimately, is the lesson that we have to learn from the daughters of Zelophehad. And more to the point we don't ask just intellectual questions, but questions that affect people's lives. And I think in with regard to intermarriage, clearly, in terms of American Jews, the new Pew study came out. And if you take away the Orthodox community, 75% of the Jewish community is now inter-marrying. But more than a point, more than 50% of them are raising their children in some level of Judaism. So I think in terms of sustainability of our people, but also the human issue, the social issue we are entitled to ask these questions, to have these discussions, and to know that there is never a black and white answer, and that is my takeaway from the Zelophehad. Adam Mintz Thank you. That was really a very good takeaway. I thought this was a great conversation. Thank you, Geoffrey, something to think about for all of us. Shabbat Shalom, everybody. Happy July 4th. I look forward to seeing everybody next week. Geoffrey Stern You got it ... Shabbat Shalom. Thanks for joining.

July 2: Job 23–25; Acts 10:24–48

Play Episode Listen Later Jul 2, 2021 8:01

Morning: Job 23–25 Job 23–25 (Listen) Job Replies: Where Is God? 23 Then Job answered and said: 2 “Today also my complaint is bitter;1 my hand is heavy on account of my groaning.3 Oh, that I knew where I might find him, that I might come even to his seat!4 I would lay my case before him and fill my mouth with arguments.5 I would know what he would answer me and understand what he would say to me.6 Would he contend with me in the greatness of his power? No; he would pay attention to me.7 There an upright man could argue with him, and I would be acquitted forever by my judge. 8 “Behold, I go forward, but he is not there, and backward, but I do not perceive him;9 on the left hand when he is working, I do not behold him; he turns to the right hand, but I do not see him.10 But he knows the way that I take; when he has tried me, I shall come out as gold.11 My foot has held fast to his steps; I have kept his way and have not turned aside.12 I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food.13 But he is unchangeable,2 and who can turn him back? What he desires, that he does.14 For he will complete what he appoints for me, and many such things are in his mind.15 Therefore I am terrified at his presence; when I consider, I am in dread of him.16 God has made my heart faint; the Almighty has terrified me;17 yet I am not silenced because of the darkness, nor because thick darkness covers my face. 24 “Why are not times of judgment kept by the Almighty, and why do those who know him never see his days?2 Some move landmarks; they seize flocks and pasture them.3 They drive away the donkey of the fatherless; they take the widow's ox for a pledge.4 They thrust the poor off the road; the poor of the earth all hide themselves.5 Behold, like wild donkeys in the desert the poor3 go out to their toil, seeking game; the wasteland yields food for their children.6 They gather their4 fodder in the field, and they glean the vineyard of the wicked man.7 They lie all night naked, without clothing, and have no covering in the cold.8 They are wet with the rain of the mountains and cling to the rock for lack of shelter.9 (There are those who snatch the fatherless child from the breast, and they take a pledge against the poor.)10 They go about naked, without clothing; hungry, they carry the sheaves;11 among the olive rows of the wicked5 they make oil; they tread the winepresses, but suffer thirst.12 From out of the city the dying6 groan, and the soul of the wounded cries for help; yet God charges no one with wrong. 13 “There are those who rebel against the light, who are not acquainted with its ways, and do not stay in its paths.14 The murderer rises before it is light, that he may kill the poor and needy, and in the night he is like a thief.15 The eye of the adulterer also waits for the twilight, saying, ‘No eye will see me'; and he veils his face.16 In the dark they dig through houses; by day they shut themselves up; they do not know the light.17 For deep darkness is morning to all of them; for they are friends with the terrors of deep darkness. 18 “You say, ‘Swift are they on the face of the waters; their portion is cursed in the land; no treader turns toward their vineyards.19 Drought and heat snatch away the snow waters; so does Sheol those who have sinned.20 The womb forgets them; the worm finds them sweet; they are no longer remembered, so wickedness is broken like a tree.' 21 “They wrong the barren, childless woman, and do no good to the widow.22 Yet God7 prolongs the life of the mighty by his power; they rise up when they despair of life.23 He gives them security, and they are supported, and his eyes are upon their ways.24 They are exalted a little while, and then are gone; they are brought low and gathered up like all others; they are cut off like the heads of grain.25 If it is not so, who will prove me a liar and show that there is nothing in what I say?” Bildad Speaks: Man Cannot Be Righteous 25 Then Bildad the Shuhite answered and said: 2 “Dominion and fear are with God;8 he makes peace in his high heaven.3 Is there any number to his armies? Upon whom does his light not arise?4 How then can man be in the right before God? How can he who is born of woman be pure?5 Behold, even the moon is not bright, and the stars are not pure in his eyes;6 how much less man, who is a maggot, and the son of man, who is a worm!” Footnotes [1] 23:2 Or defiant [2] 23:13 Or one [3] 24:5 Hebrew they [4] 24:6 Hebrew his [5] 24:11 Hebrew their olive rows [6] 24:12 Or the men [7] 24:22 Hebrew he [8] 25:2 Hebrew him (ESV) Evening: Acts 10:24–48 Acts 10:24–48 (Listen) 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.” 30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,1 and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.” Gentiles Hear the Good News 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Footnotes [1] 10:30 That is, 3 p.m. (ESV)

June 30: Job 19–20; Acts 9:23–43

Sermons from Zion Lutheran Church

Play Episode Listen Later Jun 30, 2021 8:22

Morning: Job 19–20 Job 19–20 (Listen) Job Replies: My Redeemer Lives 19 Then Job answered and said: 2 “How long will you torment me and break me in pieces with words?3 These ten times you have cast reproach upon me; are you not ashamed to wrong me?4 And even if it be true that I have erred, my error remains with myself.5 If indeed you magnify yourselves against me and make my disgrace an argument against me,6 know then that God has put me in the wrong and closed his net about me.7 Behold, I cry out, ‘Violence!' but I am not answered; I call for help, but there is no justice.8 He has walled up my way, so that I cannot pass, and he has set darkness upon my paths.9 He has stripped from me my glory and taken the crown from my head.10 He breaks me down on every side, and I am gone, and my hope has he pulled up like a tree.11 He has kindled his wrath against me and counts me as his adversary.12 His troops come on together; they have cast up their siege ramp1 against me and encamp around my tent. 13 “He has put my brothers far from me, and those who knew me are wholly estranged from me.14 My relatives have failed me, my close friends have forgotten me.15 The guests in my house and my maidservants count me as a stranger; I have become a foreigner in their eyes.16 I call to my servant, but he gives me no answer; I must plead with him with my mouth for mercy.17 My breath is strange to my wife, and I am a stench to the children of my own mother.18 Even young children despise me; when I rise they talk against me.19 All my intimate friends abhor me, and those whom I loved have turned against me.20 My bones stick to my skin and to my flesh, and I have escaped by the skin of my teeth.21 Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me!22 Why do you, like God, pursue me? Why are you not satisfied with my flesh? 23 “Oh that my words were written! Oh that they were inscribed in a book!24 Oh that with an iron pen and lead they were engraved in the rock forever!25 For I know that my Redeemer lives, and at the last he will stand upon the earth.226 And after my skin has been thus destroyed, yet in3 my flesh I shall see God,27 whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!28 If you say, ‘How we will pursue him!' and, ‘The root of the matter is found in him,'429 be afraid of the sword, for wrath brings the punishment of the sword, that you may know there is a judgment.” Zophar Speaks: The Wicked Will Suffer 20 Then Zophar the Naamathite answered and said: 2 “Therefore my thoughts answer me, because of my haste within me.3 I hear censure that insults me, and out of my understanding a spirit answers me.4 Do you not know this from of old, since man was placed on earth,5 that the exulting of the wicked is short, and the joy of the godless but for a moment?6 Though his height mount up to the heavens, and his head reach to the clouds,7 he will perish forever like his own dung; those who have seen him will say, ‘Where is he?'8 He will fly away like a dream and not be found; he will be chased away like a vision of the night.9 The eye that saw him will see him no more, nor will his place any more behold him.10 His children will seek the favor of the poor, and his hands will give back his wealth.11 His bones are full of his youthful vigor, but it will lie down with him in the dust. 12 “Though evil is sweet in his mouth, though he hides it under his tongue,13 though he is loath to let it go and holds it in his mouth,14 yet his food is turned in his stomach; it is the venom of cobras within him.15 He swallows down riches and vomits them up again; God casts them out of his belly.16 He will suck the poison of cobras; the tongue of a viper will kill him.17 He will not look upon the rivers, the streams flowing with honey and curds.18 He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment.19 For he has crushed and abandoned the poor; he has seized a house that he did not build. 20 “Because he knew no contentment in his belly, he will not let anything in which he delights escape him.21 There was nothing left after he had eaten; therefore his prosperity will not endure.22 In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him.23 To fill his belly to the full, God5 will send his burning anger against him and rain it upon him into his body.24 He will flee from an iron weapon; a bronze arrow will strike him through.25 It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him.26 Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed.27 The heavens will reveal his iniquity, and the earth will rise up against him.28 The possessions of his house will be carried away, dragged off in the day of God's6 wrath.29 This is the wicked man's portion from God, the heritage decreed for him by God.” Footnotes [1] 19:12 Hebrew their way [2] 19:25 Hebrew dust [3] 19:26 Or without [4] 19:28 Many Hebrew manuscripts in me [5] 20:23 Hebrew he [6] 20:28 Hebrew his (ESV) Evening: Acts 9:23–43 Acts 9:23–43 (Listen) Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.4 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics5 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews [4] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [5] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

"Acts: Praying in the Spirit" - Pastor Jay Price

Triumph East

Play Episode Listen Later Jun 29, 2021

god lord acts festival jewish wrap jews passover suddenly herod king herod unleavened bread praying in the spirit so peter pastor jay jay price

AUDIO: Readings and Sermon - Wednesday June 23, 2021

Play Episode Listen Later Jun 24, 2021 13:49

View the Bulletin for Wednesday June 23, 2021Service Time: 7:00 p.m.All are welcome.UPDATED COVID-19 PROTOCOLS - Starting June 20, 2021Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Romans 6:1-11 What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. John 20:1-18 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes. But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. The Sacrament of Holy Baptism What is Baptism? Baptism is not just plain water, but it is the water included in God's command and combined with God's word. Which is that word of God? Christ our Lord says in the last chapter of Matthew: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matt. 28:19)

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The Grace of Goodness

Today Daily Devotional

Play Episode Listen Later Jun 22, 2021 2:00

Scripture Reading: Acts 9:36-42 She was always doing good and helping the poor. Acts 9:36 The fruit of goodness arises from the amazing grace of God. It seeks to help and to right wrongs where it can, providing benefits to others and leading them to give thanks and praise to God (Matthew 5:16). As we have read in our text for today, Tabitha (Dorcas) “was always doing good and helping the poor.” And when she suddenly became sick and died, the apostle Peter asked God to bring her back to life. And God did that! Tabitha could then continue with her acts of goodness, and because of this miracle “many people believed in the Lord.” Barnabas, who gave generously to the church and helped Paul (Saul) when he needed a friend, “was a good man, full of the Holy Spirit and faith” (Acts 11:24; see also Acts 4:36-37; 9:27-28). Cornelius, one of the first Gentiles (non-Jews) to believe in Jesus, was already “devout and God-fearing,” and “he gave generously to those in need and prayed to God regularly” (Acts 10:2). God sent him a vision, telling him to invite Peter to his house. God also sent Peter a vision, telling him to go and visit Cornelius. So Peter did that, and he shared the good news of Jesus with Cornelius and with a crowd of people who had gathered at his house. And all the people there received the gift of the Holy Spirit that day and were baptized (Acts 10)! Lord Jesus, thank you for the good people in this world. Holy Spirit, breathe your goodness into all your people so that others may see and give praise to the Father in heaven. Amen.

god jesus christ lord father holy spirit acts jews goodness amen gentiles barnabas cornelius god matthew so peter scripture reading acts paul saul

1 Peter 4:7-11 Standing Faithful, Standing Together

Sermon Audio

Play Episode Listen Later Jun 20, 2021

1 Peter has shown us how we stand faithfully for Christ in a hostile world. As Peter closes the main body of his letter in 4:7-11, he continues that instruction by showing us what faithfulness looks like toward one another. The world and the culture will always oppose the church of Jesus, and Peter has shown us what standing faithfully looks like in the face of that opposition. Now, in these verses, Peter turns our eyes inward as he shows us how we stand together. The only way the church faithfully endures the slander and opposition of the world, glorifying the name of Christ, and testifying to His gospel, is to do so together. So Peter shows us what the church must be toward one another as he counsels us to prepare ourselves for suffering. When Peter began the main body of his letter in 1:13 he said, "Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ." Here he closes this section showing that it is as a united body of believers that we engage in this preparation. Again, he calls us to be sober-minded for our prayers' sake. He says that we must love one another and serve one another if we are to stand faithfully, giving a defense for the hope that is within us. Peter's teaching in this section perfectly embodies our vision at FBC for making disciples and growing as disciples. We can only do so as we worship, connect, and serve. Our unity of love and service to one another is one of the most important aspects of growing in Christ, and it is absolutely essential in our calling to make disciples.

jesus christ faithful 1 peter 4 as peter so peter fbc standing together

Armor Up With Faith

Sermons at First United Methodist Church

Play Episode Listen Later Jun 20, 2021

Matthew 14:22-3322 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25 And early in the morning, he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. 27 But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”28 Peter answered him, “Lord if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31 Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

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Is the Whole Bible Really About Jesus?

Theocast - Reformed Theology

Play Episode Listen Later Jun 16, 2021

Is the whole Bible really about Jesus? Here at Theocast, we believe that it is. Jon and Justin consider the pattern of Jesus and the apostles with regard to how they understood the Bible. The guys consider typology and how it is useful in understanding the Scriptures–and biblicism and how it is not helpful.Semper Reformanda: Justin talks about the thing that has most impacted his preaching. Jon and Justin then discuss how important it is to see that every promise of Scripture finds its fulfillment in Jesus.Resources:Episode: Is Christ-Centered Preaching Dangerous?“The Mystery of Christ, His Covenant & His Kingdom” by Samuel Renihan“Preaching Christ in All of Scripture” by Edmond Clowney“The Unfolding Mystery: Discovering Christ in the Old Testament” by Edmond ClowneyFREE Ebook: theocast.org/primerSUPPORT Theocast: https://theocast.org/give/ Podcast TranscriptJustin Perdue: Hi, this is Justin. Today on Theocast, we are going to answer the question, “Is the whole Bible really about Jesus?” We don’t like to bury the lead here at Theocast, and so our position is that yes, in fact, the whole Bible is about Christ and what he has accomplished on behalf of sinners in order to save us. We’re going to have this conversation from a couple of different perspectives. We’re going to talk about typology and how that works in the Bible. If you don’t even know what typology is, don’t worry, we’re going to define it and try to explain it for you.We’re also going to talk about Biblicism and how it is unhelpful to understanding the Scriptures accurately. Again, if you don’t know what Biblicism is, stay tuned. We’re going to try to explain it to you and help you see how it relates to this conversation.We really hope this is an encouraging and life-giving conversation for you, and that is a conversation that will open up the Scriptures and show you how from Genesis to Revelation, Jesus really is the point of it.The title of the episode is Is the Whole Bible Really About Jesus? What we want to do today is answer that question. But we’re really just pulling the curtain back here and having a conversation about a couple of different things—and I’m going to try to explain briefly what we mean by these terms and then we’ll just kind of take-off and run with this. We’re having a conversation today about typology and somewhat also about Biblicism. And so just briefly to define those terms for the listener: when we talk about typology, we are talking about the way that God reveals Himself, the way He reveals redemption—in particular, the way He reveals redemption through Christ in Scripture—where there are things that occur earlier on in biblical revelation, referred to as types, that are significant in and of themselves but they point to something that is greater, different, and ultimate. So those greater, different, ultimate fulfillments of the types are often referred to as antitypes. We’re going to talk about examples of some of that today. But if the Bible is read appropriately in a typological way, we are going to see types and shadows and pointers to Jesus all throughout the Old Testament before Christ even shows up on the scene in the New Testament.If you think about, for example, the writer to the Hebrews and how he explains the fact that the sacrificial system, and so many of the other things that were revealed to Israel in the law, were ultimately about Christ. They were ultimately shadows and pointers to Jesus and the redemption that would be accomplished through him. That is a biblical example of typology. We’re going to talk about some other biblical examples of typology in this episode. So we’re having that conversation about how typology is really helpful in coming to the Bible, and it’s helpful to us, in particular, in seeing Christ through all of Scripture.But then we’re also going to be having a conversation about something referred to as Biblicism. The goal of a biblicist is a good goal; it’s a good aim. It’s admirable that you want to be a Bible person and only say things that the Scripture says, and you don’t want to add to it or take away from it. That’s a good aim. But oftentimes, the way that Biblicism presents itself is that if the text does not specifically and explicitly say something, that it just must not be true. And so there’s a real concern in Biblicism for some of the systematic categories, the covenantal categories, the redemptive-historical categories that the Reformed have always had that help us to see Christ in all of Scripture. The biblicist gets very anxious about that. We’re going to explain what we mean by that, too.Before you check out, if you’re sitting here and you’re thinking, “Oh my gosh. This is an academic conversation and this is something that’s going to be over my head,” it is not going to be. We’re going to talk about this at a street level, as a couple of pastors who deal with the Scriptures regularly and are trying to teach the Scriptures to our people. This conversation ultimately is about seeing Christ in all of Scripture in ways that are legitimate and responsible, and really upholding what Jesus Christ himself says about the Bible, namely, that it’s all about him. We hope that you come away from this episode more encouraged to study the Scriptures, more encouraged to sit under the Scriptures on the Lord’s Day as you hear your pastor preach them to you, or if you’re a pastor out there and you’re more excited to get in the pulpit and herald Christ from any text in the Bible.I might just launch us off, Jon, in thinking about the words of Jesus Christ himself in Luke 24 and in John 5. Luke 24, the road to Emmaus. Jesus is resurrected and he appears to a couple of his disciples and he says to them that they are slow of heart to believe everything that the Scriptures have revealed. Beginning with Moses and all the prophets, he explained to these disciples everything in Moses and the prophets that was written about him.Then in John 5, at a couple of different points, Jesus makes it very clear to his Jewish audience. He says to them, “You search the Scriptures thinking that in them you find eternal life; yet it is they that bear witness about me.” And then he goes on later in John 5 to say they talk about Moses a lot, and, “if you believed Moses, you would believe me; for he wrote of me.”This is the conversation that we’re having today. I get excited for this because this has changed my Christian life. It has changed the way that I think about the Bible wholesale. This is probably the single greatest thing that informs my preaching from a week to week basis: it is the fact that all of the Scriptures from Genesis to revelation are about Christ and what he has done for sinners.Jon Moffitt: I was preaching through the book of John, and John is probably one of the greatest prolific writers when it comes to the Old Testament in terms of how much he references in typology, in referencing to ceremonies and the law. He mentions the Psalms and Isaiah a lot. He won’t do a direct quote, but he’ll even say things like “to fulfill scripture” to allow the reader to know what Scripture something is in reference to.To add to the Scriptures that talk about Jesus in the Old Testament, there’s a couple more. You have Acts 8:35: “Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.”Book of Acts. Let’s do some math here. The New Testament has not been written at the moment; it’s being recorded as past history. What Scriptures is he referencing? What is he talking about?Justin Perdue: Whenever we hear the apostles in the New Testament reference the Scriptures or Jesus reference the Scriptures, they’re talking about what we call the Old Testament.Jon Moffitt: Philip is telling the eunuch about Jesus from the Old Testament, which I can tell you right now that Justin and I both can preach the gospel clearly from the Old Testament because the apostles did. We can use Old Testament text to preach Christ and we do, and we’ll always do. We are not crippled by only having the New Testament in order to preach the gospel because what else was Philip using?Another verse that would be connected to this is Acts 18:28 where he powerfully refuted the Jews in public, showing by the Scriptures that Christ was Jesus. Again, Scripture has to reference the Torah, the Old Testament, and he’s referencing the Old Testament to show that it is about Jesus. It’s not one little reference. I know sometimes people say, “Well, you guys always quote Luke 24 and you’re basing an entire theological system and way of reading the Bible based on one verse. It’s not. There are multiple examples of New Testament writers using the Old Testament to teach us about Jesus. There is much that can be learned and should be learned about Jesus.Now, this is where understanding typology is so important. It took me a long time to understand this and so I’m going to say it in such a way that if you’re brand new to Reformed theology, if you’re brand new to redemptive-historical biblical theology or covenant theology, typology is really important. When someone said “type” and “antitype”, my brain didn’t have a category for that. So if you’re smart unlike me and you already know it, you can fast forward the next 30 seconds. But if you’re like me and you need help in these categories, the antitype thing is what threw me off.A type is an example or a picture of something, but not the reality of it. We use these illustrations all the time, but one of my favorite ones is if you go to a Mexican restaurant and you get that real big laminated menu. I love that the more expensive ones will have a picture of the burrito and underneath it, it says, “Not the actual size.” Thanks for clarifying. But it’s a picture; it’s a type of the burrito. You look at it, anticipate it, and are excited about what you see, but the picture is not what you taste, it is not what sustains you, it is not what gives you energy. The substance, or the real burrito, is called the antitype.So when we say type and antitype, which we’re going to give some examples here in the Old Testament, those are the theological terms for it. A great example of this is when Jesus says to Nicodemus, “as the serpent was raised in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” The serpent in the wilderness was a type, an example, a picture of what is going to happen to Jesus, because those who looked on the serpent and believed were healed, and those who looked to Christ on the cross and believed are also healed of their sins. That’s a good example of type and antitype as it relates to Jesus being referenced in the Old Testament, pointing us towards the New Testament reality.Justin Perdue: Jesus, of course, picks up on that very thing in his conversation with Nicodemus in John 3. The New Testament is replete with examples of this kind of thing being done by Christ and the apostles.You mentioned earlier how the apostles write what I might even call the apostolic pattern when it comes to this conversation. When we are saying that we read the Bible from a redemptive-historical perspective, meaning it’s redemptive history with Christ at the center, and we read it in that Christ-centered way, and we read it with an eye for typology—types and shadows and pointers and fulfillment and all those things—all we are saying and all we are advocating is, “Hey guys, let’s read the Bible. In particular, let’s read the Old Testament the way that the apostles understood it and the way that Christ understood it.” We’re not coming up with anything new. We are looking to Christ, Paul, Peter, John, and the writer to the Hebrews, and we are just following their lead in terms of how they understood the Old Testament Scriptures to bear witness to Christ and the redemption that he would accomplish for sinners.This is maybe one of the more controversial pieces of this conversation: we have freedom to not only go to the texts that the apostles specifically reference, but we have freedom to read the entire Old Testament that way, because they have given us a pattern; they have shown us how to do it.For example, the way that Peter in 1 Peter 3 connects the ark and the flood and what happened there, to redemption and to baptism. That means that it is legitimate to now go back to the Old Testament as saints have done for a long, long time and see other passages, to use Peter’s language, where the saints are brought safely through water. And we can see those things as a pointer to our baptism, through which we are united to Christ, we are sealed into him, and our sins are drowned in the waters of baptism because Christ ultimately has taken the judgment of God for us. We’ve died in Christ to the law.So Peter connects that in 1 Peter 3 to Genesis 6-8. But then there are other ways that the saints have seen the same connection, like Exodus and the parting of the Red Sea, where God’s people walk safely through water. People have said this is a pointer to baptism—they’re entirely right about that. Because it’s a pointer ultimately to the deliverance that God would accomplish for us through the Lord Jesus Christ.But a lot of times—again, talking about that Biblicism thing where it’s gotta be on the face of the text and if the text doesn’t say it, we shouldn’t draw the conclusion—if you do that, if you go to the parting of the Red Sea in Exodus, where if you were to preach the flood from Genesis and you were just conclude that Moses, in writing about the ark and the flood, doesn’t say anything about baptism, doesn’t say anything about Jesus and the ark being a type of Christ, and so as you preach this, you think, “The original authorial intent must have been this thing and this is what I need to say.” In order for you to do that, you have now divorced the account of the ark and the flood in Genesis 6-8, you have divorced that from the entire canon, you have divorced it from the entire context of the whole Bible, and have actually been irresponsible in preaching it if you do not preach Christ and baptism from Genesis 6-8.That’s the really controversial thing, I think, to say here. There is such an obsession sometimes over original authorial intent in the Old Testament that we almost academically, thinking that we’re smart, convince ourselves to not preach Christ from the Old Testament.Jon Moffitt: To go back to explain what you mean by authorial intent, for those who this might be new to if you didn’t grow up a part of a church that does expository teaching or preaching, what Justin is getting at is that when an author like Moses sat down to write the history, inspired by the Spirit, there’s a reason behind their writing. That’s authorial intent. What’s the intention of the author? You can see these things in the epistles, you can hear in the beginning when Paul says, “I’m writing you for this reason.” Even in the gospels, you can see the introductions to the gospels and what they’re writing them for. The argument has been—within conservative, evangelical Calvinistic churches—is that you cannot give any other application than the original intention of that individual author. What we mean by author is Paul, David, Moses, etc.There’s a danger when you read Scripture in that way because it disconnects the Bible as if it’s a library of books that are all of the same time period, and God is a part of them—but they’re not all connected as if there was one theme.Our argument is that according to the New Testament, there is a theme and there is a driving message. We can go to Ephesians 1 and it literally says that before the foundations of the world, God made a pactum, a covenant, that there would be salvation promised to sinners. This was before the first mention of Scripture; this is before creation. We take great heart in that because Paul is saying there’s a greater theme that’s going on; there’s a major theme of what all of Scripture is about. Paul thankfully gives us a good peek into that to say, “This is how you should read your Bible: from a redemption of sinners that unfolds through history.” This is why we use the term that’s been used for many years: redemptive-historical understanding of Scripture.So our argument would be the author of Scriptures, the intention of the author, which is God by means of the Holy Spirit. The authorial intent is redemption. And then you go down into the writer. I would argue the author is God, the writers are the humans; they’re instruments. So the authorial intent is always God and His redemptive plan as revealed to us in Scripture. And then we go down and say, what did the writer say in their context? We don’t want to interpret it in our own means saying, “Well, I can say whatever I want now because the writer just wrote something.” No, the writer wrote it for a purpose, but it’s not disconnected from all of Scripture and God’s authorial plan, which was told to us before.Justin Perdue: A few comments here. 1 Peter 1:10-12 in that area. The apostle there makes it clear. I’ll just read 1 Peter 1:10 and following: “Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preach the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.” That’s 1 Peter 1:10-12. What that is saying is that the prophets of old, as they wrote down things inspired of the Holy Spirit, did not fully, in their humanity, understand everything that they were writing. That right there has to be taken into consideration when we have this conversation about original authorial intent.Did Moses understand everything that he wrote completely in terms of how it pointed to Christ and would be fulfilled in Jesus? No, he didn’t. Did Isaiah in Isaiah 53 fully understand what was going to happen? No, he didn’t. So if you are going to govern yourself by what Isaiah or Moses or David or whoever understood then you’re going to gut the Scriptures of their ultimate meaning that point to Christ and his work for sinners to save us. That’s just one thing for us to keep in mind.Here are two examples that I think are very illustrative and perhaps provocative when it comes to this conversation. They are both from the pen of the apostle Paul. 1 Corinthians 10, in particular, verse four is where I want to get. But I’m going to begin with chapter 10 in verse one and read it real quick. Paul says, “For I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” That is a reference to Exodus 17. Now, in Exodus 17, what’s happening? In verse four of 1 Corinthians 10, it’s a reference to that chapter; in Exodus 17, the people had been brought out of Egypt, they’ve been brought through the Red Sea, and they are grumbling because they’re thirsty. And Moses says to God, “What am I supposed to do with these people?” Basically. And God says, “I will stand before you there on the rock of Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” and Paul is saying that that rock and the water that came out of it is about Jesus.Can you imagine in an Old Testament class or in a hermeneutics class, if a student in many seminaries today were to preach that text or to write an expositional paper on Exodus 17 and to ultimately make the point of that. “Well, Jesus is the point of this.” You will get a failing grade in many seminary classes because that is irresponsible hermeneutics and exegesis of the text. But that’s what the apostle Paul does.Another passage that perhaps is even more illustrative of what we’re talking about is Ephesians 4:7 and following. Paul has just been talking about how there’s unity in the church. Then he goes on to say, he’s going to talk now about how each of us have been given gifts for the use of the body and for the building of the body. He says, “But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says,” and he is referencing now Psalm 68, “‘When he ascended on high he led a host of cap his, and he gave gifts to men.'” And then he goes on to talk about how that’s ultimately about Jesus giving gifts to the church.If a person were to read Psalm 68, that psalm is about God being enthroned on Mount Sinai, traveling from the wilderness to Mount Sinai and being thrown on Mount Sinai. We would be looking at that again in an Old Testament class, an exegesis situation, or a hermeneutics class. And if someone were to stand up and say, “Hey, that right there—God being enthroned on the mountain—what that’s ultimately about is Jesus Christ and his ascension. And then it’s about him giving gifts to the church.” Again, I think that many people would be rebuked for such an interpretation. I think Paul himself would have gotten an F in many seminary classes for saying that that’s what this is ultimately about. He would be scolded to consider original authorial intent. “Paul, what are you doing?” These are the things that we’re talking about, and we could give a dozen, 20, or 30 more examples like that from the New Testament and how the apostles write. And so all we’re contending for today is for us to interpret the Scriptures just like Paul. Let’s look to the Old Testament and when we preach the old Testament, let’s preach it asking this question: where does this text stand in relation to Christ? It’s so helpful because then we are kept from moralizing.Think 1 Corinthians 10, Exodus 17. We can talk about the people grumbling, we can talk about our sin and all those kinds of things, and we can talk about God’s provision for the things that people need. But ultimately, what are we going to leave people with? That God in His grace—not only has He already rescued people from bondage to Egypt, which is a pointer to the rescue that’s going to come from our bondage to Satan and sin, not only has He brought the people safely through the Red Sea, which is a pointer to baptism and how we’ve been brought safely through water. But now He’s sustaining His people in the wilderness while they are sojourners. And He is saying that the water that He gives for their sustenance is ultimately about Jesus Christ himself. That’s what we can say. It’s so wonderful. It’s beautiful.Jon Moffitt: In Sam Reniham’s book, The Mystery of Christ, His Covenant, and His Kingdom, chapter 13 on the mystery of Christ is really helpful in this because that is what we’re dealing with: the revelation of the mystery of the Messiah and the final consummation where Jesus does finally show up from type to antitype, or from shadow to substance.I want to allow Justin and I to speak into this for a moment where it does change two things: I think it changes God in the way in which God interacts with you and His Word, and number two, I think it allows the Word of God to come alive. My kids love putting together puzzles. They’re up there right now. It’s summer break and they don’t have school. I wake up and they’re out there putting together a puzzle, which I don’t do. To me, I’d rather read a book or something. Puzzles just seem puzzling to me. But if I were to go in there and flip the puzzle upside down where all the color is now gone and there are only shapes, they could painstakingly, and probably with not a lot of joy, put that together. It’s going to be confusing and they could get the outer border and the frame down. But after that, it’s just not gonna be as enjoyable because part of the puzzle is seeing the progress. That’s how most people read the Bible; they don’t see the picture, they don’t have the box cover, and they are not looking at the live colors of the illustration. They hear about how powerful the Word of God is, they hear about how wonderful it is, but what they look at is a puzzle turned upside down. I can see the general idea; I know the corner pieces are obvious, but the rest of it doesn’t make sense.What we’re trying to say is once someone introduced to us the historical understanding—and this is how the Word of God has been taught and read for hundreds of years—all of a sudden, we couldn’t stop putting the puzzle pieces together and seeing Christ come to life as the Old Testament reveals him.Justin Perdue: You just talked about power. People were told that the Word of God is powerful. Last I checked, Jesus Christ is the power of God: the gospel and the message of Christ and his cross are the power of God unto salvation. If the word of God is powerful, which it is, and if the word of God accomplishes its work, which it does, ought we not herald the one that the Word is about, who is described as the power of God, the wisdom of God, our Redeemer, our righteousness, our sanctification, and our redemption? Yes. We should preach him. I get geeked up about this, which is probably evident even on this podcast today.I’m going to continue to illustrate some of this just to maybe demonstrate my excitement over this and how this fires me up. I’m saying this publicly so I’m bound to this forever: if someone were to push me on my favorite book of the Bible, I usually say whichever one I’m reading and studying or preaching through at the moment. It’s my favorite because it’s on the front of my mind. But I think I am at a place finally in my life where if somebody told me to pick one book, it is unquestionably the book of Hebrews for me at this point because of this very reality.What’s the book of Hebrews about? It’s about Christ and how he’s greater than everything and how he’s the point of it all. The writer is telling people, “Don’t go back to the law. Don’t neglect such a great salvation and go back to the law. You know why? Because Jesus is greater than the law. He’s greater than angels. He’s greater than Moses. He’s greater than Aaron. The law, the sacrificial system, the priesthood, and the whole nine yards: all of that was about Jesus Christ. He has accomplished your salvation. He has once and for all made an atonement for your sins. He is seated at the right hand of God in the heavens and he’s coming back. He’s got you and you’ve been given a Kingdom that can never be shaken. It’s ultimately all about Jesus and what he’s done for you. And so now, in full assurance of faith, draw near to the throne of God with confidence and boldness.” What a wonderful message. That’s one.Another one is John 6. This just pops into my brain and it encourages me to no end. This illustrates our point too: when Jesus has given this whole business to people about how he’s the bread of life, and how he’s the bread that came down from heaven, he references the manna in the wilderness. He says your fathers were fed with bread from heaven. How many people, in preaching manna from the Old Testament, are gonna preach Christ? Because we should. As Jesus spoke about it, he said, “I am the bread that comes down from heaven. Just like your fathers were sustained in the wilderness by heavenly bread, you and your pilgrimage on this earth will be sustained by me. You need to eat my flesh and drink my blood because I am true food and true drink for you.” He’s pointing to the Lord’s Supper, but ultimately he’s talking about union with him, how he is our nourishment, and how he is what we need.This is just another example of how we often are not taught from the whole Bible everything that Christ understood the Scriptures to be saying about him. When I come to the Scriptures and when I sit under the Word, I need instruction on wisdom. I need instruction on things that I need to avoid doing because they’ll wreck my life. I need instruction on things that I should pursue because it will be good for me. I need good teaching on God’s law so that I understand what God requires and how I have not met the test. But ultimately, what do I need and what do you need when we come to the Scriptures? We need Christ proclaimed to us because he’s the only hope for sinners—and he is everywhere.I’ve said this before and I just want to clarify. Forgive me for being excited about all this, but when we talk about preaching the Bible and understanding the Bible this way, we are not saying that the Bible is a Where’s Waldo? book, Jesus is Waldo, and on every page, we’re trying to find him hidden underneath words and rocks and everything else. It’s not what we’re saying, but we are asking the questions of the text, always knowing that everything in the Bible is oriented toward and around Christ. And so then we preach that way and we understand it that way. To your point, Jon, it makes the Bible come alive.There’s actually good news all throughout. Because if I’m only told about wisdom or if I’m only given law, there’s no good news in that. Or if I’m only told that God is holy and God is good, or if I’m only told that Jesus is Lord, there is no inherent good news in that for me because I’m a sinner. You’ve got to give me the whole thing and you got to tie it together for me with Christ as my Savior.Jon Moffitt: If I were to hand you a drill that’s got a screwdriver bit in it and there’s no battery in it, and you’re over there and you’re twisting it, you’re getting the job done. You’re using it like a screwdriver. That’s how most people see the Old Testament. They understand it’s supposed to screw or unscrew something. Then I walk over, I pop a battery in, I hit a button and I say, “Watch this. Your mind is going to explode at the capacities and the abilities of how much more you’re going to be able to accomplish.” That is understanding the Old Testament in light of the power of the New Testament.One more passage I want to give as an example of this is 2 Corinthians 1:20 where it says, “For all the promises of God find their Yes in him.” He just summarized the Old Testament. The Old Testament is just one massive unfolding promise. It started with Adam, clarified with Abraham, moving on to David and Solomon, and all the way through the prophets. And he says, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” So Paul in the beginning of his letter in 2 Corinthians, he’s concluding for you that Jesus is the finality of all that has been written. He is it; he is the point. There’s nothing wrong with asking how this promise is connected to the greater reality of Christ. So when we look at Abraham, Isaac, Jacob, the prophets and all of that, he says all the promises of God. All of them. If Paul didn’t mean to say that, he should have clarified it like “some of the promises of God”. But he says, “all of them” are pointed in a redemptive nature to a Person of redemption who saves sinners. It is exhilarating to go back and read a book full of, you can say fantasy, but it’s not fantasy, but it feels like fantasy, because there’s so many miraculous texts in there. It’s Narnia on steroids.When you go, “Hey, this is God showing how He’s going to fulfill the promise of a Messiah, and Paul already told us it’s going to happen. So let’s go back and watch it over,” now you have one conclusion. You begin to read the Bible as one story, promise, and one covenant after another of God always being faithful. Even when the children of Israel went down to one person, God was still faithful to preserve His seed, to preserve His promise in the midst of debauchery and sin and absolute chaos. God is still in control. You look at the death of Christ, which is utter chaos, and yet John says that was according to the plan.Justin Perdue: Well, how many times does it look like the light is going out on redemption as you read the Scriptures? I just preached the account of Noah and the flood not long ago because we’re in Genesis right now, and the line of the promise is down to one guy and his family. There are going to be other points like David and Goliath: is redemption about to be over if this giant kills this guy? What’s going to happen? And that happens over and over again in the Bible. Ultimately that’s about God and what He’s doing—this is His movie and we should sit on the edges of our seats with our popcorn and jumbo Coke ready, watch it, and behold what our God has done.This is maybe my closing thought: let’s just say that you watch a really good movie for the first time and you’re watching all these things unfold. Then you get to that point in the movie where this thing happens that makes everything that happened before it clear. It makes everything that happened before it obvious. Everything that you were watching for the last two hours was about this. It changes everything for you in terms of how you think about that movie.Jon Moffitt: Can I give one example? The Village.Justin Perdue: Exactly. That’s a good illustration of what we’re discussing today. Jon, if you go back and watch The Village tonight, you’re going to watch it knowing that, and it’s going to change how you see it, because you’re going to identify all of these things throughout the movie before that revelation really occurs—and we read our Bibles that way now because we’ve been told the point of it all, and we’ve been shown how to read it by the apostles and by Christ himself. Why on earth would we go back and read the Scriptures that were written before Christ came as though he isn’t the point? We shouldn’t.It’s kind of crazy. And I think it’s just a joyful and joyous experience for people when you read and study the Scriptures, or you sit under preaching, where it becomes very clear that there are sermons about Christ all throughout the Old Testament. What a wonderful book the Bible is.Jon Moffitt: I know you’re going to take us into the Semper Reformanda and explain what it is, but in there, I would like to talk about the dangers of not reading your Bible this way and how modern day history, through different biblical interpretation models that have been given to us, have actually caused pietism, legalism, doubt, fear, and anxiety when it relates to the Old Testament, instead of hope and joy.Justin Perdue: We’ll have that conversation. Saints, if we’re going to leave you with one final thought today, it’s that read your Bible, study it, and sit under the preaching of God’s Word knowing that the whole Bible is about your Savior who died for you, who atoned for your sin, in whom you died to the law and your penalty has been dealt with, and he is the one who provided you with righteousness and you’re secure in him. Read your Bibles that way and they’ll come alive, we pray, for you.We are now headed into our Semper Reformanda podcast. This is a second podcast that we record every week for people that have partnered with our ministry. If you’re not familiar with Semper Reformanda and what it is, you can go over to our website theocast.org, and you will find all the information that you need to know about Semper Reformanda over there. We would encourage you, if you’ve not already done so, to go check that out and consider joining the Reformation as we seek to spread this message of the sufficiency of Christ and the rest that is ours in him as far and wide as possible. We would love for you to lock arms with us.For many of you that are listening to the regular podcast and will not be listening to the other one, we’ll talk with you again next week. For those of you Semper Reformanda folks, we’ll talk with you guys in just a moment.

June 13: Ezra 3–5; John 20

Morning Mindset Daily Christian Devotional

Play Episode Listen Later Jun 13, 2021 13:51

Morning: Ezra 3–5 Ezra 3–5 (Listen) Rebuilding the Altar 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the LORD, and the offerings of everyone who made a freewill offering to the LORD. 6 From the first day of the seventh month they began to offer burnt offerings to the LORD. But the foundation of the temple of the LORD was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia. Rebuilding the Temple 8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the LORD. 9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. 10 And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away. Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, 2 they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.” 4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. The Letter to King Artaxerxes 7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.1 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace2 and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.” The King Orders the Work to Cease 17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?” 23 Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia. Rebuilding Begins Anew 5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them. 3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:3 “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. Tattenai's Letter to King Darius 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.4 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.” Footnotes [1] 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language [2] 4:14 Aramaic because the salt of the palace is our salt [3] 5:4 Septuagint, Syriac; Aramaic Then we said to them, [4] 5:10 Aramaic of the men at their heads (ESV) Evening: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV)

Earnest prayer (Acts 12:1-5)

Play Episode Listen Later May 26, 2021 6:01

Acts 12:1-5 - About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Not A Needy Person is now LIVE - Submit needs or meet the needs of others https://NotANeedyPerson.org Join me for "Scripture Sketches" - weekly video teaching on my YouTube channel - SUBSCRIBE SO YOU DON'T MISS ANY OF THESE STUDIES: https://careygreen.com/youtube SUBMIT YOUR PRAYER REQUEST OR PRAISE: https://careygreen.com/prayer BECOME A MORNING MINDSET PARTNER: 1) monthly partner: https://mm-partners.supercast.tech/ 2) Give a one-time gift: https://www.paypal.com/paypalme/yourmorningmindset

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ACTS CHAPTER 10 | DAILY DEVOTION

whyyy not

Play Episode Listen Later May 22, 2021 8:00

In today's episode we jumped right into Acts Chapter 10 My verse of the day: 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. Acts 10:34-35 What are your thoughts? The story of the Bible is that our fellowship with God, which was lost in the beginning, is being restored through the ministry of Christ and as Christians we believe that we can get to know the one true and living God through the pages of His Word. Don't forget to drop me a message if you need prayer, advice or have a question x NEW INSTA: https://www.instagram.com/whyyynotpodcast/ Email: whyyynotpodcast@gmail.com TikTok: https://www.tiktok.com/@connerjc?lang=en

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THE Judge (Acts 10:34-48)

Morning Mindset Daily Christian Devotional

Play Episode Listen Later May 22, 2021 6:01

Acts 10:34-48 - So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Not A Needy Person is now LIVE - Submit needs or meet the needs of others https://NotANeedyPerson.org Join me for "Scripture Sketches" - weekly video teaching on my YouTube channel - SUBSCRIBE SO YOU DON'T MISS ANY OF THESE STUDIES: https://careygreen.com/youtube SUBMIT YOUR PRAYER REQUEST OR PRAISE: https://careygreen.com/prayer BECOME A MORNING MINDSET PARTNER: 1) monthly partner: https://mm-partners.supercast.tech/ 2) Give a one-time gift: https://www.paypal.com/paypalme/yourmorningmindset

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May 21: 1 Samuel 26–28; Acts 12; Psalm 119:89–96; Proverbs 16:9

Play Episode Listen Later May 21, 2021 15:47

Old Testament: 1 Samuel 26–28 1 Samuel 26–28 (Listen) David Spares Saul Again 26 Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” 2 So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. 3 And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, 4 David sent out spies and learned that Saul had indeed come. 5 Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him. 6 Then David said to Ahimelech the Hittite, and to Joab’s brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” 7 So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. 8 Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” 9 But David said to Abishai, “Do not destroy him, for who can put out his hand against the LORD’s anointed and be guiltless?” 10 And David said, “As the LORD lives, the LORD will strike him, or his day will come to die, or he will go down into battle and perish. 11 The LORD forbid that I should put out my hand against the LORD’s anointed. But take now the spear that is at his head and the jar of water, and let us go.” 12 So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the LORD had fallen upon them. 13 Then David went over to the other side and stood far off on the top of the hill, with a great space between them. 14 And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” 15 And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. 16 This thing that you have done is not good. As the LORD lives, you deserve to die, because you have not kept watch over your lord, the LORD’s anointed. And now see where the king’s spear is and the jar of water that was at his head.” 17 Saul recognized David’s voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” 18 And he said, “Why does my lord pursue after his servant? For what have I done? What evil is on my hands? 19 Now therefore let my lord the king hear the words of his servant. If it is the LORD who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the LORD, for they have driven me out this day that I should have no share in the heritage of the LORD, saying, ‘Go, serve other gods.’ 20 Now therefore, let not my blood fall to the earth away from the presence of the LORD, for the king of Israel has come out to seek a single flea like one who hunts a partridge in the mountains.” 21 Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” 22 And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. 23 The LORD rewards every man for his righteousness and his faithfulness, for the LORD gave you into my hand today, and I would not put out my hand against the LORD’s anointed. 24 Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the LORD, and may he deliver me out of all tribulation.” 25 Then Saul said to David, “Blessed be you, my son David! You will do many things and will succeed in them.” So David went his way, and Saul returned to his place. David Flees to the Philistines 27 Then David said in his heart, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.” 2 So David arose and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath. 3 And David lived with Achish at Gath, he and his men, every man with his household, and David with his two wives, Ahinoam of Jezreel, and Abigail of Carmel, Nabal’s widow. 4 And when it was told Saul that David had fled to Gath, he no longer sought him. 5 Then David said to Achish, “If I have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there. For why should your servant dwell in the royal city with you?” 6 So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day. 7 And the number of the days that David lived in the country of the Philistines was a year and four months. 8 Now David and his men went up and made raids against the Geshurites, the Girzites, and the Amalekites, for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt. 9 And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish. 10 When Achish asked, “Where have you made a raid today?” David would say, “Against the Negeb of Judah,” or, “Against the Negeb of the Jerahmeelites,” or, “Against the Negeb of the Kenites.” 11 And David would leave neither man nor woman alive to bring news to Gath, thinking, “lest they should tell about us and say, ‘So David has done.’” Such was his custom all the while he lived in the country of the Philistines. 12 And Achish trusted David, thinking, “He has made himself an utter stench to his people Israel; therefore he shall always be my servant.” Saul and the Medium of En-dor 28 In those days the Philistines gathered their forces for war, to fight against Israel. And Achish said to David, “Understand that you and your men are to go out with me in the army.” 2 David said to Achish, “Very well, you shall know what your servant can do.” And Achish said to David, “Very well, I will make you my bodyguard for life.” 3 Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had put the mediums and the necromancers out of the land. 4 The Philistines assembled and came and encamped at Shunem. And Saul gathered all Israel, and they encamped at Gilboa. 5 When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. 6 And when Saul inquired of the LORD, the LORD did not answer him, either by dreams, or by Urim, or by prophets. 7 Then Saul said to his servants, “Seek out for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a medium at En-dor.” 8 So Saul disguised himself and put on other garments and went, he and two men with him. And they came to the woman by night. And he said, “Divine for me by a spirit and bring up for me whomever I shall name to you.” 9 The woman said to him, “Surely you know what Saul has done, how he has cut off the mediums and the necromancers from the land. Why then are you laying a trap for my life to bring about my death?” 10 But Saul swore to her by the LORD, “As the LORD lives, no punishment shall come upon you for this thing.” 11 Then the woman said, “Whom shall I bring up for you?” He said, “Bring up Samuel for me.” 12 When the woman saw Samuel, she cried out with a loud voice. And the woman said to Saul, “Why have you deceived me? You are Saul.” 13 The king said to her, “Do not be afraid. What do you see?” And the woman said to Saul, “I see a god coming up out of the earth.” 14 He said to her, “What is his appearance?” And she said, “An old man is coming up, and he is wrapped in a robe.” And Saul knew that it was Samuel, and he bowed with his face to the ground and paid homage. 15 Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do.” 16 And Samuel said, “Why then do you ask me, since the LORD has turned from you and become your enemy? 17 The LORD has done to you as he spoke by me, for the LORD has torn the kingdom out of your hand and given it to your neighbor, David. 18 Because you did not obey the voice of the LORD and did not carry out his fierce wrath against Amalek, therefore the LORD has done this thing to you this day. 19 Moreover, the LORD will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The LORD will give the army of Israel also into the hand of the Philistines.” 20 Then Saul fell at once full length on the ground, filled with fear because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night. 21 And the woman came to Saul, and when she saw that he was terrified, she said to him, “Behold, your servant has obeyed you. I have taken my life in my hand and have listened to what you have said to me. 22 Now therefore, you also obey your servant. Let me set a morsel of bread before you; and eat, that you may have strength when you go on your way.” 23 He refused and said, “I will not eat.” But his servants, together with the woman, urged him, and he listened to their words. So he arose from the earth and sat on the bed. 24 Now the woman had a fattened calf in the house, and she quickly killed it, and she took flour and kneaded it and baked unleavened bread of it, 25 and she put it before Saul and his servants, and they ate. Then they rose and went away that night. (ESV) New Testament: Acts 12 Acts 12 (Listen) James Killed and Peter Imprisoned 12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Peter Is Rescued 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”1 Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. The Death of Herod 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain,2 they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 25 And Barnabas and Saul returned from3 Jerusalem when they had completed their service, bringing with them John, whose other name was Mark. Footnotes [1] 12:17 Or brothers and sisters [2] 12:20 That is, trusted personal attendant [3] 12:25 Some manuscripts to (ESV) Psalm: Psalm 119:89–96 Psalm 119:89–96 (Listen) Lamedh 89 Forever, O LORD, your word is firmly fixed in the heavens.90 Your faithfulness endures to all generations; you have established the earth, and it stands fast.91 By your appointment they stand this day, for all things are your servants.92 If your law had not been my delight, I would have perished in my affliction.93 I will never forget your precepts, for by them you have given me life.94 I am yours; save me, for I have sought your precepts.95 The wicked lie in wait to destroy me, but I consider your testimonies.96 I have seen a limit to all perfection, but your commandment is exceedingly broad. (ESV) Proverb: Proverbs 16:9 Proverbs 16:9 (Listen) 9 The heart of man plans his way, but the LORD establishes his steps. (ESV)

May 19: 1 Samuel 22–23; Acts 10–11:18; Psalm 119:73–80; Proverbs 16:6–7

Play Episode Listen Later May 19, 2021 17:55

Old Testament: 1 Samuel 22–23 1 Samuel 22–23 (Listen) David at the Cave of Adullam 22 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,1 gathered to him. And he became commander over them. And there were with him about four hundred men. 3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay2 with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth. Saul Kills the Priests at Nob 6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the LORD for him and gave him provisions and gave him the sword of Goliath the Philistine.” 11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king’s son-in-law, and captain over3 your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father’s house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the LORD. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword. 20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the LORD. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.” David Saves the City of Keilah 23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” 2 Therefore David inquired of the LORD, “Shall I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.” 3 But David’s men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the LORD again. And the LORD answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah. 6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. 7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O LORD, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O LORD, the God of Israel, please tell your servant.” And the LORD said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the LORD said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. Saul Pursues David 15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul’s son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the LORD. David remained at Horesh, and Jonathan went home. 19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart’s desire to come down, and our part shall be to surrender him into the king’s hand.” 21 And Saul said, “May you be blessed by the LORD, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.4 29 5 And David went up from there and lived in the strongholds of Engedi. Footnotes [1] 22:2 Or discontented [2] 22:3 Syriac, Vulgate; Hebrew go out [3] 22:14 Septuagint, Targum; Hebrew and has turned aside to [4] 23:28 Or Rock of Divisions [5] 23:29 Ch 24:1 in Hebrew (ESV) New Testament: Acts 10–11:18 Acts 10–11:18 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter’s Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation,3 for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.” 30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,4 and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.” Gentiles Hear the Good News 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Peter Reports to the Church 11 Now the apostles and the brothers5 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party6 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.’ 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon [3] 10:20 Or accompany them, making no distinction [4] 10:30 That is, 3 p.m. [5] 11:1 Or brothers and sisters [6] 11:2 Or Jerusalem, those of the circumcision (ESV) Psalm: Psalm 119:73–80 Psalm 119:73–80 (Listen) Yodh 73 Your hands have made and fashioned me; give me understanding that I may learn your commandments.74 Those who fear you shall see me and rejoice, because I have hoped in your word.75 I know, O LORD, that your rules are righteous, and that in faithfulness you have afflicted me.76 Let your steadfast love comfort me according to your promise to your servant.77 Let your mercy come to me, that I may live; for your law is my delight.78 Let the insolent be put to shame, because they have wronged me with falsehood; as for me, I will meditate on your precepts.79 Let those who fear you turn to me, that they may know your testimonies.80 May my heart be blameless in your statutes, that I may not be put to shame! (ESV) Proverb: Proverbs 16:6–7 Proverbs 16:6–7 (Listen) 6 By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.7 When a man’s ways please the LORD, he makes even his enemies to be at peace with him. (ESV)

May 18: 1 Samuel 20–21; Acts 9:32–43; Psalm 119:65–72; Proverbs 16:4–5

Morning Mindset Daily Christian Devotional

Play Episode Listen Later May 18, 2021 11:35

Old Testament: 1 Samuel 20–21 1 Samuel 20–21 (Listen) Jonathan Warns David 20 Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” 2 And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” 3 But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the LORD lives and as your soul lives, there is but a step between me and death.” 4 Then Jonathan said to David, “Whatever you say, I will do for you.” 5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. 6 If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.’ 7 If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that harm is determined by him. 8 Therefore deal kindly with your servant, for you have brought your servant into a covenant of the LORD with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” 9 And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” 10 Then David said to Jonathan, “Who will tell me if your father answers you roughly?” 11 And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field. 12 And Jonathan said to David, “The LORD, the God of Israel, be witness!1 When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But should it please my father to do you harm, the LORD do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the LORD be with you, as he has been with my father. 14 If I am still alive, show me the steadfast love of the LORD, that I may not die; 15 and do not cut off2 your steadfast love from my house forever, when the LORD cuts off every one of the enemies of David from the face of the earth.” 16 And Jonathan made a covenant with the house of David, saying, “May3 the LORD take vengeance on David’s enemies.” 17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul. 18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap.4 20 And I will shoot three arrows to the side of it, as though I shot at a mark. 21 And behold, I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you, take them,’ then you are to come, for, as the LORD lives, it is safe for you and there is no danger. 22 But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the LORD has sent you away. 23 And as for the matter of which you and I have spoken, behold, the LORD is between you and me forever.” 24 So David hid himself in the field. And when the new moon came, the king sat down to eat food. 25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite,5 and Abner sat by Saul’s side, but David’s place was empty. 26 Yet Saul did not say anything that day, for he thought, “Something has happened to him. He is not clean; surely he is not clean.” 27 But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem. 29 He said, ‘Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers.’ For this reason he has not come to the king’s table.” 30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” 32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?” 33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him. 35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, “Is not the arrow beyond you?” 38 And Jonathan called after the boy, “Hurry! Be quick! Do not stay!” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, “Go and carry them to the city.” 41 And as soon as the boy had gone, David rose from beside the stone heap6 and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. 42 Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the LORD, saying, ‘The LORD shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city.7 David and the Holy Bread 21 8 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away. 7 Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul’s herdsmen. 8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.” David Flees to Gath 10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances, ‘Saul has struck down his thousands, and David his ten thousands’?” 12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” Footnotes [1] 20:12 Hebrew lacks be witness [2] 20:15 Or but if I die, do not cut off [3] 20:16 Septuagint earth, 16let not the name of Jonathan be cut off from the house of David. And may [4] 20:19 Septuagint; Hebrew the stone Ezel [5] 20:25 Compare Septuagint; Hebrew stood up [6] 20:41 Septuagint; Hebrew from beside the south [7] 20:42 This sentence is 21:1 in Hebrew [8] 21:1 Ch 21:2 in Hebrew (ESV) New Testament: Acts 9:32–43 Acts 9:32–43 (Listen) The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.1 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics2 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [2] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV) Psalm: Psalm 119:65–72 Psalm 119:65–72 (Listen) Teth 65 You have dealt well with your servant, O LORD, according to your word.66 Teach me good judgment and knowledge, for I believe in your commandments.67 Before I was afflicted I went astray, but now I keep your word.68 You are good and do good; teach me your statutes.69 The insolent smear me with lies, but with my whole heart I keep your precepts;70 their heart is unfeeling like fat, but I delight in your law.71 It is good for me that I was afflicted, that I might learn your statutes.72 The law of your mouth is better to me than thousands of gold and silver pieces. (ESV) Proverb: Proverbs 16:4–5 Proverbs 16:4–5 (Listen) 4 The LORD has made everything for its purpose, even the wicked for the day of trouble.5 Everyone who is arrogant in heart is an abomination to the LORD; be assured, he will not go unpunished. (ESV)

Point to Jesus through your miracles (Acts 9:32-43)

Play Episode Listen Later May 18, 2021 6:01

Acts 9:32-43 - Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics[e] and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Not A Needy Person is now LIVE - Submit needs or meet the needs of others https://NotANeedyPerson.org Join me for "Scripture Sketches" - weekly video teaching on my YouTube channel - SUBSCRIBE SO YOU DON'T MISS ANY OF THESE STUDIES: https://careygreen.com/youtube SUBMIT YOUR PRAYER REQUEST OR PRAISE: https://careygreen.com/prayer BECOME A MORNING MINDSET PARTNER: 1) monthly partner: https://mm-partners.supercast.tech/ 2) Give a one-time gift: https://www.paypal.com/paypalme/yourmorningmindset

jesus christ lord acts miracles acts 9 dorcas joppa aeneas so peter lydda

This Exile Life - Part 18: Stay Close, You'll Make It

Wawasee Bible Sermon Audio

Play Episode Listen Later May 16, 2021 34:25

Part 18 - SERIES: This Exile Life Followers of Jesus have an adversary who seeks to destroy them. And we’re especially vulnerable to his attacks during times of suffering or anxiety. So Peter tells us to stay alert in the midst of our weakness and resist the enemy. To stand firm in our faith. That only happens as we stay close to Jesus and close to other Christians. Stay alert in your weakness and close to Jesus. In your suffering remember you’re not alone and it’s not forever.

Miracles after Christ

Small Town W/Matt Gaff

Play Episode Listen Later May 10, 2021 20:27

Peter walked on water (Matthew 14:28-31). All believers spoke in foreign languages (Acts 2:4). Many signs and wonders performed (Acts 2:43; 5:12). Peter & John healed the lame man (Acts 3:1-11; 3:16). Peter's shadow fell on the sick, healing them (Acts 5:15-16). Stephen performed amazing miracles and signs (Acts 6:8). Philip cast out demons and healed the lame (Acts 8:7; 8:13). Peter & John laid hands-on believers who then received the Holy Spirit (Acts 8:14-17). Peter heals lame Aeneas in Lydda (Acts 9:32-35). Paul cursed and blinded the blasphemous Elymas the sorcerer (Acts 13:11-12). Paul & Barnabas performed signs and wonders in Iconium (Acts 14:3). Paul & Barnabas healed the crippled man who had faith (Acts 14:8-10). Paul & Silas cast a demon out of a fortune telling slave girl (Acts 16:16-18). Paul given extreme power for many unusual miracles. People touched him with aprons and handkerchiefs and laid the cloths on the sick and demon-possessed, who were then healed (Acts 19:11-12). Paul raised Eutychus from the dead after a terrible accident (Acts 20:9-12). Paul unharmed by poisonous snake bite in Malta (Acts 28:3-6). Paul healed Publius' father of fever and dysentery (Acts 28:7-8). Paul healed all sick people on the island of Malta (Acts 28:9-10). Peter raised Tabitha, aka Dorcas, from the dead (Acts 9:36-43). Acts 9:39-40 (NASB 2020) 39 So Peter got ready and went with them. When he arrived, they brought him into the room upstairs; and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them. 40 But Peter sent them all out and knelt down and prayed, and turning to the body, he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter, she sat up. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/matthew-gaff/message Support this podcast: https://anchor.fm/matthew-gaff/support

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May 7: Ruth 1; John 20; Psalm 116; Proverbs 15:14

Play Episode Listen Later May 7, 2021 9:50

Old Testament: Ruth 1 Ruth 1 (Listen) Naomi Widowed 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. Ruth’s Loyalty to Naomi 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you, as you have dealt with the dead and with me. 9 The LORD grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her. 15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more. Naomi and Ruth Return 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;1 call me Mara,2 for the Almighty has dealt very bitterly with me. 21 I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?” 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. Footnotes [1] 1:20 Naomi means pleasant [2] 1:20 Mara means bitter (ESV) New Testament: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) Psalm: Psalm 116 Psalm 116 (Listen) I Love the Lord 116 I love the LORD, because he has heard my voice and my pleas for mercy.2 Because he inclined his ear to me, therefore I will call on him as long as I live.3 The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish.4 Then I called on the name of the LORD: “O LORD, I pray, deliver my soul!” 5 Gracious is the LORD, and righteous; our God is merciful.6 The LORD preserves the simple; when I was brought low, he saved me.7 Return, O my soul, to your rest; for the LORD has dealt bountifully with you. 8 For you have delivered my soul from death, my eyes from tears, my feet from stumbling;9 I will walk before the LORD in the land of the living. 10 I believed, even when1 I spoke: “I am greatly afflicted”;11 I said in my alarm, “All mankind are liars.” 12 What shall I render to the LORD for all his benefits to me?13 I will lift up the cup of salvation and call on the name of the LORD,14 I will pay my vows to the LORD in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints.16 O LORD, I am your servant; I am your servant, the son of your maidservant. You have loosed my bonds.17 I will offer to you the sacrifice of thanksgiving and call on the name of the LORD.18 I will pay my vows to the LORD in the presence of all his people,19 in the courts of the house of the LORD, in your midst, O Jerusalem. Praise the LORD! Footnotes [1] 116:10 Or believed, indeed; Septuagint believed, therefore (ESV) Proverb: Proverbs 15:14 Proverbs 15:14 (Listen) 14 The heart of him who has understanding seeks knowledge, but the mouths of fools feed on folly. (ESV)

April 6: Deuteronomy 15–17; Psalm 89:1–29; Acts 12

jesus christ lord simon peter alleluia magdala so peter christ is risen

Play Episode Listen Later Apr 6, 2021 17:31

Old Testament: Deuteronomy 15–17 Deuteronomy 15–17 (Listen) The Sabbatical Year 15 “At the end of every seven years you shall grant a release. 2 And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the LORD’s release has been proclaimed. 3 Of a foreigner you may exact it, but whatever of yours is with your brother your hand shall release. 4 But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess—5 if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today. 6 For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you. 7 “If among you, one of your brothers should become poor, in any of your towns within your land that the LORD your God is giving you, you shall not harden your heart or shut your hand against your poor brother, 8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be. 9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly1 on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin. 10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the LORD your God will bless you in all your work and in all that you undertake. 11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’ 12 “If your brother, a Hebrew man or a Hebrew woman, is sold2 to you, he shall serve you six years, and in the seventh year you shall let him go free from you. 13 And when you let him go free from you, you shall not let him go empty-handed. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. 16 But if he says to you, ‘I will not go out from you,’ because he loves you and your household, since he is well-off with you, 17 then you shall take an awl, and put it through his ear into the door, and he shall be your slave3 forever. And to your female slave4 you shall do the same. 18 It shall not seem hard to you when you let him go free from you, for at half the cost of a hired worker he has served you six years. So the LORD your God will bless you in all that you do. 19 “All the firstborn males that are born of your herd and flock you shall dedicate to the LORD your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it, you and your household, before the LORD your God year by year at the place that the LORD will choose. 21 But if it has any blemish, if it is lame or blind or has any serious blemish whatever, you shall not sacrifice it to the LORD your God. 22 You shall eat it within your towns. The unclean and the clean alike may eat it, as though it were a gazelle or a deer. 23 Only you shall not eat its blood; you shall pour it out on the ground like water. Passover 16 “Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. 2 And you shall offer the Passover sacrifice to the LORD your God, from the flock or the herd, at the place that the LORD will choose, to make his name dwell there. 3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. 4 No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. 5 You may not offer the Passover sacrifice within any of your towns that the LORD your God is giving you, 6 but at the place that the LORD your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. 7 And you shall cook it and eat it at the place that the LORD your God will choose. And in the morning you shall turn and go to your tents. 8 For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the LORD your God. You shall do no work on it. The Feast of Weeks 9 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes. The Feast of Booths 13 “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. 14 You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. 15 For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. 16 “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. 17 Every man shall give as he is able, according to the blessing of the LORD your God that he has given you. Justice 18 “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you. Forbidden Forms of Worship 21 “You shall not plant any tree as an Asherah beside the altar of the LORD your God that you shall make. 22 And you shall not set up a pillar, which the LORD your God hates. 17 “You shall not sacrifice to the LORD your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the LORD your God. 2 “If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, 3 and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, 4 and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, 5 then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. 6 On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. 7 The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge5 the evil6 from your midst. Legal Decisions by Priests and Judges 8 “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. 9 And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again. Laws Concerning Israel’s Kings 14 “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. 18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by7 the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. Footnotes [1] 15:9 Or be evil; also verse 10 [2] 15:12 Or sells himself [3] 15:17 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) [4] 15:17 Or servant [5] 17:7 Septuagint drive out; also verse 12 [6] 17:7 Or evil person; also verse 12 [7] 17:18 Hebrew from before (ESV) Psalm: Psalm 89:1–29 Psalm 89:1–29 (Listen) I Will Sing of the Steadfast Love of the Lord A Maskil1 of Ethan the Ezrahite. 89 I will sing of the steadfast love of the LORD, forever; with my mouth I will make known your faithfulness to all generations.2 For I said, “Steadfast love will be built up forever; in the heavens you will establish your faithfulness.”3 You have said, “I have made a covenant with my chosen one; I have sworn to David my servant:4 ‘I will establish your offspring forever, and build your throne for all generations.’” Selah 5 Let the heavens praise your wonders, O LORD, your faithfulness in the assembly of the holy ones!6 For who in the skies can be compared to the LORD? Who among the heavenly beings2 is like the LORD,7 a God greatly to be feared in the council of the holy ones, and awesome above all who are around him?8 O LORD God of hosts, who is mighty as you are, O LORD, with your faithfulness all around you?9 You rule the raging of the sea; when its waves rise, you still them.10 You crushed Rahab like a carcass; you scattered your enemies with your mighty arm.11 The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them.12 The north and the south, you have created them; Tabor and Hermon joyously praise your name.13 You have a mighty arm; strong is your hand, high your right hand.14 Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.15 Blessed are the people who know the festal shout, who walk, O LORD, in the light of your face,16 who exult in your name all the day and in your righteousness are exalted.17 For you are the glory of their strength; by your favor our horn is exalted.18 For our shield belongs to the LORD, our king to the Holy One of Israel. 19 Of old you spoke in a vision to your godly one,3 and said: “I have granted help to one who is mighty; I have exalted one chosen from the people.20 I have found David, my servant; with my holy oil I have anointed him,21 so that my hand shall be established with him; my arm also shall strengthen him.22 The enemy shall not outwit him; the wicked shall not humble him.23 I will crush his foes before him and strike down those who hate him.24 My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted.25 I will set his hand on the sea and his right hand on the rivers.26 He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.’27 And I will make him the firstborn, the highest of the kings of the earth.28 My steadfast love I will keep for him forever, and my covenant will stand firm4 for him.29 I will establish his offspring forever and his throne as the days of the heavens. Footnotes [1] 89:1 Probably a musical or liturgical term [2] 89:6 Hebrew the sons of God, or the sons of might [3] 89:19 Some Hebrew manuscripts godly ones [4] 89:28 Or will remain faithful (ESV) New Testament: Acts 12 Acts 12 (Listen) James Killed and Peter Imprisoned 12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Peter Is Rescued 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”1 Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. The Death of Herod 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain,2 they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 25 And Barnabas and Saul returned from3 Jerusalem when they had completed their service, bringing with them John, whose other name was Mark. Footnotes [1] 12:17 Or brothers and sisters [2] 12:20 That is, trusted personal attendant [3] 12:25 Some manuscripts to (ESV)

S09 E14: HerStory Part 3 - Mary Magdalene

Abiding Together

Play Episode Listen Later Apr 5, 2021 34:05

In this episode, we continue the 4 part “Herstory” mini-series focusing on women in scripture with the Easter story of Mary Magdalene. We discuss how Jesus taught Mary a new way to live and how her audacious love led her to be called the “apostle of hope”, announcing his resurrection to the apostles. We chat about the power of naming the areas of grief, shame, or sin in our lives so that we can experience the resurrection Jesus desires for us this side of heaven and in eternity. Join us next week as we dive into the last of four women in scripture: Esther. Heather’s one thing - No Longer Slaves - Zach Williams Michelle’s one thing - The Technicolor of Spring! Sister Miriam’s one thing - The lovely people at St Mary’s Parish in Mokena, IL. Esp the ladies group! Discussion questions: What struck you from this week’s episode? What would you like God to resurrect in your life this Easter season? How does Jesus desire to be “Rabboni” (teacher) for you this Easter and teach you a new way to live? In your life, what desires need to be named, what sin needs to be named, what sorrow needs to be named? Journal Questions: Have you allowed yourself to hear the voice of the Lord, call you by name, especially in areas where you are broken, ashamed and sinful? Imagine yourself in the garden with Jesus. As He calls you by name and asks you ‘why are you crying?’, what would you like to talk to Jesus about? Quote to Ponder: Most of all I imitate the behavior of Mary Magdalene, for her amazing – or, rather, loving – audacity which delighted the heart of Jesus, has cast its spell upon mine. – St. Therese of Lisieux Scripture for Lectio Divina: Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) Then the disciples went back to where they were staying. Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white,seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!”(which means “Teacher”). Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her. - John 20:1-18 This episode is sponsored by SoulCore. SoulCore integrates the prayers of the rosary with core strengthening, stretching and functional movements; inviting participants to nourish body & soul and encourage deeper reflection on the virtues. A sensory experience, classes incorporate scripture, sacred art, music, candlelight, and movement. Live classes are offered across the country, as well as digital offerings on DVD, download and our Online Streaming Studio. Check out SoulCore.com to learn more, sign up for our Online Streaming FREE 14-day trial or shop SoulCore. Abiding Together listeners receive a 20% discount in the SoulCore online shop through April 30, 2021 with promo code: abide20 at checkout. Visit SoulCore.com today to discover the beauty and transforming power of the rosary in body & soul!

Christ is Risen, Alleluia!

Here to Heaven

Play Episode Listen Later Apr 4, 2021 12:16

John 20:1-9 On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him." So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the scripture that he had to rise from the dead.

April 4: Deuteronomy 11–12; Psalm 87; Acts 10

Daily Catholic Gospel by Tabella

Play Episode Listen Later Apr 4, 2021 16:31

Old Testament: Deuteronomy 11–12 Deuteronomy 11–12 (Listen) Love and Serve the Lord 11 “You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always. 2 And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline1 of the LORD your God, his greatness, his mighty hand and his outstretched arm, 3 his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, 4 and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day, 5 and what he did to you in the wilderness, until you came to this place, 6 and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. 7 For your eyes have seen all the great work of the LORD that he did. 8 “You shall therefore keep the whole commandment that I command you today, that you may be strong, and go in and take possession of the land that you are going over to possess, 9 and that you may live long in the land that the LORD swore to your fathers to give to them and to their offspring, a land flowing with milk and honey. 10 For the land that you are entering to take possession of it is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated it,2 like a garden of vegetables. 11 But the land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven, 12 a land that the LORD your God cares for. The eyes of the LORD your God are always upon it, from the beginning of the year to the end of the year. 13 “And if you will indeed obey my commandments that I command you today, to love the LORD your God, and to serve him with all your heart and with all your soul, 14 he3 will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. 15 And he will give grass in your fields for your livestock, and you shall eat and be full. 16 Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; 17 then the anger of the LORD will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the LORD is giving you. 18 “You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. 20 You shall write them on the doorposts of your house and on your gates, 21 that your days and the days of your children may be multiplied in the land that the LORD swore to your fathers to give them, as long as the heavens are above the earth. 22 For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him, 23 then the LORD will drive out all these nations before you, and you will dispossess nations greater and mightier than you. 24 Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to4 the Lebanon and from the River, the river Euphrates, to the western sea. 25 No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you. 26 “See, I am setting before you today a blessing and a curse: 27 the blessing, if you obey the commandments of the LORD your God, which I command you today, 28 and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known. 29 And when the LORD your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not beyond the Jordan, west of the road, toward the going down of the sun, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oak5 of Moreh? 31 For you are to cross over the Jordan to go in to take possession of the land that the LORD your God is giving you. And when you possess it and live in it, 32 you shall be careful to do all the statutes and the rules that I am setting before you today. The Lord’s Chosen Place of Worship 12 “These are the statutes and rules that you shall be careful to do in the land that the LORD, the God of your fathers, has given you to possess, all the days that you live on the earth. 2 You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. 3 You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. 4 You shall not worship the LORD your God in that way. 5 But you shall seek the place that the LORD your God will choose out of all your tribes to put his name and make his habitation6 there. There you shall go, 6 and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock. 7 And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you. 8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, 9 for you have not as yet come to the rest and to the inheritance that the LORD your God is giving you. 10 But when you go over the Jordan and live in the land that the LORD your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety, 11 then to the place that the LORD your God will choose, to make his name dwell there, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution that you present, and all your finest vow offerings that you vow to the LORD. 12 And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns, since he has no portion or inheritance with you. 13 Take care that you do not offer your burnt offerings at any place that you see, 14 but at the place that the LORD will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you. 15 “However, you may slaughter and eat meat within any of your towns, as much as you desire, according to the blessing of the LORD your God that he has given you. The unclean and the clean may eat of it, as of the gazelle and as of the deer. 16 Only you shall not eat the blood; you shall pour it out on the earth like water. 17 You may not eat within your towns the tithe of your grain or of your wine or of your oil, or the firstborn of your herd or of your flock, or any of your vow offerings that you vow, or your freewill offerings or the contribution that you present, 18 but you shall eat them before the LORD your God in the place that the LORD your God will choose, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your towns. And you shall rejoice before the LORD your God in all that you undertake. 19 Take care that you do not neglect the Levite as long as you live in your land. 20 “When the LORD your God enlarges your territory, as he has promised you, and you say, ‘I will eat meat,’ because you crave meat, you may eat meat whenever you desire. 21 If the place that the LORD your God will choose to put his name there is too far from you, then you may kill any of your herd or your flock, which the LORD has given you, as I have commanded you, and you may eat within your towns whenever you desire. 22 Just as the gazelle or the deer is eaten, so you may eat of it. The unclean and the clean alike may eat of it. 23 Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh. 24 You shall not eat it; you shall pour it out on the earth like water. 25 You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the LORD. 26 But the holy things that are due from you, and your vow offerings, you shall take, and you shall go to the place that the LORD will choose, 27 and offer your burnt offerings, the flesh and the blood, on the altar of the LORD your God. The blood of your sacrifices shall be poured out on the altar of the LORD your God, but the flesh you may eat. 28 Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the LORD your God. Warning Against Idolatry 29 “When the LORD your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, 30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ 31 You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods. 7 32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it. Footnotes [1] 11:2 Or instruction [2] 11:10 Hebrew watered it with your feet [3] 11:14 Samaritan, Septuagint, Vulgate; Hebrew I; also verse 15 [4] 11:24 Hebrew and [5] 11:30 Septuagint, Syriac; see Genesis 12:6. Hebrew oaks, or terebinths [6] 12:5 Or name as its habitation [7] 12:31 Ch 13:1 in Hebrew (ESV) Psalm: Psalm 87 Psalm 87 (Listen) Glorious Things of You Are Spoken A Psalm of the Sons of Korah. A Song. 87 On the holy mount stands the city he founded;2 the LORD loves the gates of Zion more than all the dwelling places of Jacob.3 Glorious things of you are spoken, O city of God. Selah 4 Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Cush1— “This one was born there,” they say.5 And of Zion it shall be said, “This one and that one were born in her”; for the Most High himself will establish her.6 The LORD records as he registers the peoples, “This one was born there.” Selah 7 Singers and dancers alike say, “All my springs are in you.” Footnotes [1] 87:4 Probably Nubia (ESV) New Testament: Acts 10 Acts 10 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter’s Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation,3 for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.” 30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,4 and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.” Gentiles Hear the Good News 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon [3] 10:20 Or accompany them, making no distinction [4] 10:30 That is, 3 p.m. (ESV)

Sunday April 4, 2021 | John 20:1-9

Play Episode Listen Later Apr 4, 2021 1:11

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don't know where they put him.” So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

jesus christ lord scripture john 20 simon peter magdala so peter

April 3: Deuteronomy 9–10; Psalm 86; Acts 9

Play Episode Listen Later Apr 3, 2021 15:54

Old Testament: Deuteronomy 9–10 Deuteronomy 9–10 (Listen) Not Because of Righteousness 9 “Hear, O Israel: you are to cross over the Jordan today, to go in to dispossess nations greater and mightier than you, cities great and fortified up to heaven, 2 a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard it said, ‘Who can stand before the sons of Anak?’ 3 Know therefore today that he who goes over before you as a consuming fire is the LORD your God. He will destroy them and subdue them before you. So you shall drive them out and make them perish quickly, as the LORD has promised you. 4 “Do not say in your heart, after the LORD your God has thrust them out before you, ‘It is because of my righteousness that the LORD has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the LORD is driving them out before you. 5 Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the LORD your God is driving them out from before you, and that he may confirm the word that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob. 6 “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people. 7 Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD. 8 Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that he was ready to destroy you. 9 When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water. 10 And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly. 11 And at the end of forty days and forty nights the LORD gave me the two tablets of stone, the tablets of the covenant. 12 Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’ The Golden Calf 13 “Furthermore, the LORD said to me, ‘I have seen this people, and behold, it is a stubborn people. 14 Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’ 15 So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. 16 And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden1 calf. You had turned aside quickly from the way that the LORD had commanded you. 17 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. 18 Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger. 19 For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also. 20 And the LORD was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. 21 Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain. 22 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. 23 And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. 24 You have been rebellious against the LORD from the day that I knew you. 25 “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. 26 And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. 27 Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, 28 lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” 29 For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’ New Tablets of Stone 10 “At that time the LORD said to me, ‘Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood. 2 And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’ 3 So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand. 4 And he wrote on the tablets, in the same writing as before, the Ten Commandments2 that the LORD had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the LORD gave them to me. 5 Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as the LORD commanded me.” 6 (The people of Israel journeyed from Beeroth Bene-jaakan3 to Moserah. There Aaron died, and there he was buried. And his son Eleazar ministered as priest in his place. 7 From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with brooks of water. 8 At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD to stand before the LORD to minister to him and to bless in his name, to this day. 9 Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.) 10 “I myself stayed on the mountain, as at the first time, forty days and forty nights, and the LORD listened to me that time also. The LORD was unwilling to destroy you. 11 And the LORD said to me, ‘Arise, go on your journey at the head of the people, so that they may go in and possess the land, which I swore to their fathers to give them.’ Circumcise Your Heart 12 “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to keep the commandments and statutes of the LORD, which I am commanding you today for your good? 14 Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. 16 Circumcise therefore the foreskin of your heart, and be no longer stubborn. 17 For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. 18 He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. 19 Love the sojourner, therefore, for you were sojourners in the land of Egypt. 20 You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. 21 He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22 Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven. Footnotes [1] 9:16 Hebrew cast metal [2] 10:4 Hebrew the ten words [3] 10:6 Or the wells of the Bene-jaakan (ESV) Psalm: Psalm 86 Psalm 86 (Listen) Great Is Your Steadfast Love A Prayer of David. 86 Incline your ear, O LORD, and answer me, for I am poor and needy.2 Preserve my life, for I am godly; save your servant, who trusts in you—you are my God.3 Be gracious to me, O Lord, for to you do I cry all the day.4 Gladden the soul of your servant, for to you, O Lord, do I lift up my soul.5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.6 Give ear, O LORD, to my prayer; listen to my plea for grace.7 In the day of my trouble I call upon you, for you answer me. 8 There is none like you among the gods, O Lord, nor are there any works like yours.9 All the nations you have made shall come and worship before you, O Lord, and shall glorify your name.10 For you are great and do wondrous things; you alone are God.11 Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever.13 For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol. 14 O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them.15 But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.16 Turn to me and be gracious to me; give your strength to your servant, and save the son of your maidservant.17 Show me a sign of your favor, that those who hate me may see and be put to shame because you, LORD, have helped me and comforted me. (ESV) New Testament: Acts 9 Acts 9 (Listen) The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.4 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics5 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews [4] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [5] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

March 30: Leviticus 1; John 20; Proverbs 17; Philippians 4

Play Episode Listen Later Mar 30, 2021 12:58

With family: Leviticus 1; John 20 Leviticus 1 (Listen) Laws for Burnt Offerings 1 The LORD called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. 3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the LORD, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering1 with a pleasing aroma to the LORD. 10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the LORD, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. 14 “If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Footnotes [1] 1:9 Or an offering by fire; so throughout Leviticus [2] 1:16 Or feathers (ESV) John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) In private: Proverbs 17; Philippians 4 Proverbs 17 (Listen) 17 Better is a dry morsel with quiet than a house full of feasting1 with strife.2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers.3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue.5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.6 Grandchildren are the crown of the aged, and the glory of children is their fathers.7 Fine speech is not becoming to a fool; still less is false speech to a prince.8 A bribe is like a magic2 stone in the eyes of the one who gives it; wherever he turns he prospers.9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends.10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool.11 An evil man seeks only rebellion, and a cruel messenger will be sent against him.12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly.13 If anyone returns evil for good, evil will not depart from his house.14 The beginning of strife is like letting out water, so quit before the quarrel breaks out.15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.16 Why should a fool have money in his hand to buy wisdom when he has no sense?17 A friend loves at all times, and a brother is born for adversity.18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor.19 Whoever loves transgression loves strife; he who makes his door high seeks destruction.20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity.21 He who sires a fool gets himself sorrow, and the father of a fool has no joy.22 A joyful heart is good medicine, but a crushed spirit dries up the bones.23 The wicked accepts a bribe in secret3 to pervert the ways of justice.24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.25 A foolish son is a grief to his father and bitterness to her who bore him.26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom (ESV) Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God’s Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar’s household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV)

March 25: Numbers 31; Psalm 78:1–39; John 20–21