Podcasts about Galilean

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

Jesus is trustworthy and true, yet He's always surprising us and doing the unexpected. He's not safe, but He's good. In this message from John 7, Pastor Philip Miller displays six unexpected glimpses that prove the dynamic pairing of consistency and creativity that Christ embodied. We can count on Jesus, even when He's doing the unexpected. This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour," exists to bring glory to God through the transformation of lives. Your gift helps deliver insightful teaching from Pastor Philip Miller, inviting people on The Journey of a Lifetime—following Jesus! Your generosity makes the Moody Church Hour, a listener-supported program for over 50 years, accessible to those far from God or unable to attend their local church. Click below to support the Moody Church Hour with your gift now or call Moody Church Media at 1.800.215.5001.    Offer link:   https://secure.moodymedia.org/site/Donation2?df_id=8201&mfc_pref=T&8201.donation=form1    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

Vicar answers 12 Clergy Combat questions, the widow's grief, Paul's prayer from prison, and a Galilean foreshadowing of Easter.   Sixteenth Sunday after Trinity, 1 Kings 17:17–24, Eph. 3:13–21, Luke 7:11–17

Jesus is trustworthy and true, yet He's always surprising us and doing the unexpected. He's not safe, but He's good. In this message from John 7, Pastor Philip Miller displays six unexpected glimpses that prove the dynamic pairing of consistency and creativity that Christ embodied. We can count on Jesus, even when He's doing the unexpected. To support this ministry financially, visit: https://www.oneplace.com/donate/173/29

PRESENCE PRAYER SOUL AND SPIRIT     The journey of our lives as human beings with a spirit and a soul involves the reordering of the psychikos or soulish self of separation back into alignment with our true spiritual self in Christ through the Spirit of God. We can become transformed from psychikos or soulish to pneumatikos or spiritual. Paul wrote about this to the church in Corinth.   And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural (psychikos – soulish) person does not accept the things of the Spirit because they are `spiritually (pneumatikos) discerned. (1 Corinthians 2:13)   Adam and Eve started that journey by creating a limited human soul.   The first man Adam became (ginomai) a living soul (psychikos) the last Adam (Jesus) became a life-giving spirit (pneumatikos). But it is not the spiritual that is first but the natural psychikos), and then the spiritual.  (1Corinthians 15:45)   God had created Adam's body from the dust of the earth and then breathed his spirit into that body. Adam now had a created body and a created spirit but then the Bible says a really interesting thing - that ‘man became a living soul'. That word ‘became ‘in the Greek is ginomai, and it means to cause to come into being, to make or create. God did not form a ready-made soul in us, but he created the capacity for us to shape a soul as a personal entity that was to become the expression of who we are in our inner being. That's becomes the face of us. Our soul expresses the mind and heart of our unique God created spirit through the journey of our life, embodied by a physical body.    Adam and Eve walked in the garden of Eden with God, and they created blameless or innocent souls. Innocence means to not be harmed or hurt – not feeling forsaken. But harm and hurt and forsakenness came into Adam and Eve's lives through the lie of the serpent. Satan in the form of the serpent deceived them into believing that God had deprived them of the Divine wisdom that they could have if they ate from the tree of knowledge of good and evil. Adam and Eve then created souls that separated their true blameless selves from God's presence. Harm and hurt came into their lives and they became harmful and hurtful people and turned their harmless souls into harmful souls by creating protective helper parts in their souls to avoid feeling forsaken again. These soulish parts created a mindset and a heart-set of separation between them and God. This process became the universal human journey of the soul throughout its life.   Our souls are the expression of our spiritual self but our souls have created an inferior version of OUR spiritual self because of the psychikos soul's self-serving needs. It has created parts to it that helped us to get over the problems, to deal with rejection, to advance itself, to be able to establish a reputation, to feel a victim or to be successful. It has become the me-self version of what the God with us self was created to be – God with us – Emmanuel. When we were very young we made immature decisions in our souls to protect us from having to suffer from these early traumas again. Don't condemn yourself for doing that as you had no option. You were there as a me-self person not knowing that God was there with you. and you didn't say ‘Lord come and help me here'. We tried to work out a way to work through these things - and we created strategies that ended up not having the wisdom to actually work. We created ‘helper parts' in our souls. We may have gotten our own way but look what those helper parts have done to our relationships, self worth - our lives. This has resulted in our spirits becoming ‘orphaned'. Jesus said he would not leave us as orphans but that he would send us ‘Another Helper' the Holy Spirit. (John 14:16-18)   The individual uniqueness of every person mirrors the fact that we have each been created with a unique spiritual DNA. That spiritual DNA is contained in the spiritual seed of life of the Word (the Logos) that has spoken our spiritual life into being in eternity. That seed word was destined to be expressed from our spirit into and through our soul and embodied by us as a whole person, spirit soul and body. The journey is about our soul being reordered, not deleted. James 1:21… receive with meekness the implanted word (logos seed), which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural (genesis) face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.   Genesis in the Greek means original. So our Genesis self is the original unique spiritual self, designed and created by God's word (LOGOS) before the foundation of the world. (Ephesians 1:4). We discover in the mirror of the Word our true unique spiritual self then we walk away and forget that and get drawn back into expressing our psychikos soulish self again with all its unresolved helper parts.   That unique spirit is waiting to be expressed in a saved and healed soul, saved from what we have plunged our souls into because of a mindset of separation from God. That is why we are looking at presence prayer as a pathway of hope and faith and love back into what our souls could truly express as we draw near to God and ask for the Holy Spirit, our New Helpe,r to reveal to us what Jesus is saying to us and what our Father is doing for us. Jesus is that LOGOS, the seed of life that encompasses the true DNA of everything created, every instinctive response of every living thing designed and upheld by LOGOS (Hebrews 1:3) and his logos seed has been sown into our unique spirit to make us one in Spirit with the Father and Jesus and the Holy Spirit. (1Peter 1:23)   John 1:1 In the beginning was the Word (logos), and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made The Greek logos was seen as the universal rational principle of creativity and design by philosophers like Heraclitus and the Stoics. and they revered this concept. The Roman Emperor Marcus Aurelius saw logos as the intelligent omnipotent and omnipresent Divine force that structured and guided all of existence.  But for the Jews the WORD only meant Torah and their relationship to the Word was the fulfillment of the Law.   So John in his Gospel would have deeply offended and insulted the Greeks and the Romans by declaring that Jesus, a bearded Galilean, was the one and only LOGOS. And for the Jews calling him the Word (their Torah) claim meant that he was the fulfillment of the law. so they all despised Jesus. And today the world despises Jesus.  The Bible says that we have been born again, not of corruptible seed but incorruptible, through the word (Logos) of God which lives and abides forever (1Peter 1:23). This is not only Jesus as the logos seed of eternal life but also as the Word of God as Scripture. *     Today the world believes that the Word, both as Jesus and as Scripture doesn't mean anything. There exists a cultural spirituality where the word Universe is used as if it was the source of creative design and blessing – The Universe be with you. Spiritual does not just mean mystical as opposed to material. Cultural spirituality can include reverencing created things and concepts and reading as many books or doing as many rituals possible to heal our souls. In the same way it also includes the religious and legalistic Christianity practiced today- and this mindset is soulish rather than spiritual. But for many people this kind of soulish spirituality has been a pathway to ultimately being drawn into true spirituality. True spirituality is the things of the Spirit of God in Christ (1Corinthians 2). This is the reality of the Creator God as the Father sending his Son Jesus into the world as human. In doing this God joined Divinity to humanity in one person, Jesus, whose death and resurrection and ascension led to the formation of a New Creation born of both human and Divine seed (logos). *Paul even put the church in Corinth in the category of cultural spirituality and his admonishment still applies to the church today.  We began today with the words of Paul to the Corinthians in (1 Corinthians 2:13).The natural (psychikos – soulish) person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually (pneumatikos) discerned.  Paul was addressing the people of the Corinthian church, not just worldly religious spirituality. Paul was dismayed at the lack of true spirituality amongst them. He said they were psychikos- soulish, not pneumatikos – spiritual. He admitted that they had all knowledge and were upfront in spiritual gifts(1 Corinthians 1:7) but he finally said to them  I, brethren, could not speak to you as to spiritual people but as to carnal (sarkikos –that is worse than psychikos!), as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal?     God has sent us the Holy Spirit through Jesus, the second Adam, for the healing and salvation of the soul in God's presence. We can choose to become spiritual (pneumatikos ) people or remain soulish (psychikos) people. The simplest way to experience being transformed from soulish to spiritual is to give ourselves to the work of  the Holy Spirit in times of presence prayer to reveal to us Jesus as the Logos Word who speaks his Word to us in a multitude of ways, both in Scripture and in other ways that only the Holy Spirit can teach us and not other people's opinions (1John 2:27). We set aside time in presence prayer to contemplate the love and mercy and power of God in this way, and Jesus and the Holy Spirit reveal to us the will of the Father. The more we consciously do this practice the more our true genesis spiritual self becomes renewed in our minds and in our hearts. The veil of separation that blinds our minds and hearts is taken away and our souls become transformed.    Paul OSullivan  -  pauloss@me.com           PRESENCE PRAYER SOUL AND SPIRIT     The journey of our lives as human beings with a spirit and a soul involves the reordering of the psychikos or soulish self of separation back into alignment with our true spiritual self in Christ through the Spirit of God. We can become transformed from psychikos or soulish to pneumatikos or spiritual. Paul wrote about this to the church in Corinth.   And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural (psychikos – soulish) person does not accept the things of the Spirit because they are `spiritually (pneumatikos) discerned. (1 Corinthians 2:13)   Adam and Eve started that journey by creating a limited human soul.   The first man Adam became (ginomai) a living soul (psychikos) the last Adam (Jesus) became a life-giving spirit (pneumatikos). But it is not the spiritual that is first but the natural psychikos), and then the spiritual.  (1Corinthians 15:45)   God had created Adam's body from the dust of the earth and then breathed his spirit into that body. Adam now had a created body and a created spirit but then the Bible says a really interesting thing - that ‘man became a living soul'. That word ‘became ‘in the Greek is ginomai, and it means to cause to come into being, to make or create. God did not form a ready-made soul in us, but he created the capacity for us to shape a soul as a personal entity that was to become the expression of who we are in our inner being. That's becomes the face of us. Our soul expresses the mind and heart of our unique God created spirit through the journey of our life, embodied by a physical body.    Adam and Eve walked in the garden of Eden with God, and they created blameless or innocent souls. Innocence means to not be harmed or hurt – not feeling forsaken. But harm and hurt and forsakenness came into Adam and Eve's lives through the lie of the serpent. Satan in the form of the serpent deceived them into believing that God had deprived them of the Divine wisdom that they could have if they ate from the tree of knowledge of good and evil. Adam and Eve then created souls that separated their true blameless selves from God's presence. Harm and hurt came into their lives and they became harmful and hurtful people and turned their harmless souls into harmful souls by creating protective helper parts in their souls to avoid feeling forsaken again. These soulish parts created a mindset and a heart-set of separation between them and God. This process became the universal human journey of the soul throughout its life.   Our souls are the expression of our spiritual self but our souls have created an inferior version of OUR spiritual self because of the psychikos soul's self-serving needs. It has created parts to it that helped us to get over the problems, to deal with rejection, to advance itself, to be able to establish a reputation, to feel a victim or to be successful. It has become the me-self version of what the God with us self was created to be – God with us – Emmanuel. When we were very young we made immature decisions in our souls to protect us from having to suffer from these early traumas again. Don't condemn yourself for doing that as you had no option. You were there as a me-self person not knowing that God was there with you. and you didn't say ‘Lord come and help me here'. We tried to work out a way to work through these things - and we created strategies that ended up not having the wisdom to actually work. We created ‘helper parts' in our souls. We may have gotten our own way but look what those helper parts have done to our relationships, self worth - our lives. This has resulted in our spirits becoming ‘orphaned'. Jesus said he would not leave us as orphans but that he would send us ‘Another Helper' the Holy Spirit. (John 14:16-18)   The individual uniqueness of every person mirrors the fact that we have each been created with a unique spiritual DNA. That spiritual DNA is contained in the spiritual seed of life of the Word (the Logos) that has spoken our spiritual life into being in eternity. That seed word was destined to be expressed from our spirit into and through our soul and embodied by us as a whole person, spirit soul and body. The journey is about our soul being reordered, not deleted. James 1:21… receive with meekness the implanted word (logos seed), which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural (genesis) face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.   Genesis in the Greek means original. So our Genesis self is the original unique spiritual self, designed and created by God's word (LOGOS) before the foundation of the world. (Ephesians 1:4). We discover in the mirror of the Word our true unique spiritual self then we walk away and forget that and get drawn back into expressing our psychikos soulish self again with all its unresolved helper parts.   That unique spirit is waiting to be expressed in a saved and healed soul, saved from what we have plunged our souls into because of a mindset of separation from God. That is why we are looking at presence prayer as a pathway of hope and faith and love back into what our souls could truly express as we draw near to God and ask for the Holy Spirit, our New Helpe,r to reveal to us what Jesus is saying to us and what our Father is doing for us. Jesus is that LOGOS, the seed of life that encompasses the true DNA of everything created, every instinctive response of every living thing designed and upheld by LOGOS (Hebrews 1:3) and his logos seed has been sown into our unique spirit to make us one in Spirit with the Father and Jesus and the Holy Spirit. (1Peter 1:23)   John 1:1 In the beginning was the Word (logos), and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made The Greek logos was seen as the universal rational principle of creativity and design by philosophers like Heraclitus and the Stoics. and they revered this concept. The Roman Emperor Marcus Aurelius saw logos as the intelligent omnipotent and omnipresent Divine force that structured and guided all of existence.  But for the Jews the WORD only meant Torah and their relationship to the Word was the fulfillment of the Law.   So John in his Gospel would have deeply offended and insulted the Greeks and the Romans by declaring that Jesus, a bearded Galilean, was the one and only LOGOS. And for the Jews calling him the Word (their Torah) claim meant that he was the fulfillment of the law. so they all despised Jesus. And today the world despises Jesus.  The Bible says that we have been born again, not of corruptible seed but incorruptible, through the word (Logos) of God which lives and abides forever (1Peter 1:23). This is not only Jesus as the logos seed of eternal life but also as the Word of God as Scripture. *     Today the world believes that the Word, both as Jesus and as Scripture doesn't mean anything. There exists a cultural spirituality where the word Universe is used as if it was the source of creative design and blessing – The Universe be with you. Spiritual does not just mean mystical as opposed to material. Cultural spirituality can include reverencing created things and concepts and reading as many books or doing as many rituals possible to heal our souls. In the same way it also includes the religious and legalistic Christianity practiced today- and this mindset is soulish rather than spiritual. But for many people this kind of soulish spirituality has been a pathway to ultimately being drawn into true spirituality. True spirituality is the things of the Spirit of God in Christ (1Corinthians 2). This is the reality of the Creator God as the Father sending his Son Jesus into the world as human. In doing this God joined Divinity to humanity in one person, Jesus, whose death and resurrection and ascension led to the formation of a New Creation born of both human and Divine seed (logos). *Paul even put the church in Corinth in the category of cultural spirituality and his admonishment still applies to the church today.  We began today with the words of Paul to the Corinthians in (1 Corinthians 2:13).The natural (psychikos – soulish) person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually (pneumatikos) discerned.  Paul was addressing the people of the Corinthian church, not just worldly religious spirituality. Paul was dismayed at the lack of true spirituality amongst them. He said they were psychikos- soulish, not pneumatikos – spiritual. He admitted that they had all knowledge and were upfront in spiritual gifts(1 Corinthians 1:7) but he finally said to them  I, brethren, could not speak to you as to spiritual people but as to carnal (sarkikos –that is worse than psychikos!), as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal?     God has sent us the Holy Spirit through Jesus, the second Adam, for the healing and salvation of the soul in God's presence. We can choose to become spiritual (pneumatikos ) people or remain soulish (psychikos) people. The simplest way to experience being transformed from soulish to spiritual is to give ourselves to the work of  the Holy Spirit in times of presence prayer to reveal to us Jesus as the Logos Word who speaks his Word to us in a multitude of ways, both in Scripture and in other ways that only the Holy Spirit can teach us and not other people's opinions (1John 2:27). We set aside time in presence prayer to contemplate the love and mercy and power of God in this way, and Jesus and the Holy Spirit reveal to us the will of the Father. The more we consciously do this practice the more our true genesis spiritual self becomes renewed in our minds and in our hearts. The veil of separation that blinds our minds and hearts is taken away and our souls become transformed.    Paul OSullivan  -  pauloss@me.com                           PRESENCE PRAYER SOUL AND SPIRIT     The journey of our lives as human beings with a spirit and a soul involves the reordering of the psychikos or soulish self of separation back into alignment with our true spiritual self in Christ through the Spirit of God. We can become transformed from psychikos or soulish to pneumatikos or spiritual. Paul wrote about this to the church in Corinth.   And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural (psychikos – soulish) person does not accept the things of the Spirit because they are `spiritually (pneumatikos) discerned. (1 Corinthians 2:13)   Adam and Eve started that journey by creating a limited human soul.   The first man Adam became (ginomai) a living soul (psychikos) the last Adam (Jesus) became a life-giving spirit (pneumatikos). But it is not the spiritual that is first but the natural psychikos), and then the spiritual.  (1Corinthians 15:45)   God had created Adam's body from the dust of the earth and then breathed his spirit into that body. Adam now had a created body and a created spirit but then the Bible says a really interesting thing - that ‘man became a living soul'. That word ‘became ‘in the Greek is ginomai, and it means to cause to come into being, to make or create. God did not form a ready-made soul in us, but he created the capacity for us to shape a soul as a personal entity that was to become the expression of who we are in our inner being. That's becomes the face of us. Our soul expresses the mind and heart of our unique God created spirit through the journey of our life, embodied by a physical body.    Adam and Eve walked in the garden of Eden with God, and they created blameless or innocent souls. Innocence means to not be harmed or hurt – not feeling forsaken. But harm and hurt and forsakenness came into Adam and Eve's lives through the lie of the serpent. Satan in the form of the serpent deceived them into believing that God had deprived them of the Divine wisdom that they could have if they ate from the tree of knowledge of good and evil. Adam and Eve then created souls that separated their true blameless selves from God's presence. Harm and hurt came into their lives and they became harmful and hurtful people and turned their harmless souls into harmful souls by creating protective helper parts in their souls to avoid feeling forsaken again. These soulish parts created a mindset and a heart-set of separation between them and God. This process became the universal human journey of the soul throughout its life.   Our souls are the expression of our spiritual self but our souls have created an inferior version of OUR spiritual self because of the psychikos soul's self-serving needs. It has created parts to it that helped us to get over the problems, to deal with rejection, to advance itself, to be able to establish a reputation, to feel a victim or to be successful. It has become the me-self version of what the God with us self was created to be – God with us – Emmanuel. When we were very young we made immature decisions in our souls to protect us from having to suffer from these early traumas again. Don't condemn yourself for doing that as you had no option. You were there as a me-self person not knowing that God was there with you. and you didn't say ‘Lord come and help me here'. We tried to work out a way to work through these things - and we created strategies that ended up not having the wisdom to actually work. We created ‘helper parts' in our souls. We may have gotten our own way but look what those helper parts have done to our relationships, self worth - our lives. This has resulted in our spirits becoming ‘orphaned'. Jesus said he would not leave us as orphans but that he would send us ‘Another Helper' the Holy Spirit. (John 14:16-18)   The individual uniqueness of every person mirrors the fact that we have each been created with a unique spiritual DNA. That spiritual DNA is contained in the spiritual seed of life of the Word (the Logos) that has spoken our spiritual life into being in eternity. That seed word was destined to be expressed from our spirit into and through our soul and embodied by us as a whole person, spirit soul and body. The journey is about our soul being reordered, not deleted. James 1:21… receive with meekness the implanted word (logos seed), which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural (genesis) face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.   Genesis in the Greek means original. So our Genesis self is the original unique spiritual self, designed and created by God's word (LOGOS) before the foundation of the world. (Ephesians 1:4). We discover in the mirror of the Word our true unique spiritual self then we walk away and forget that and get drawn back into expressing our psychikos soulish self again with all its unresolved helper parts.   That unique spirit is waiting to be expressed in a saved and healed soul, saved from what we have plunged our souls into because of a mindset of separation from God. That is why we are looking at presence prayer as a pathway of hope and faith and love back into what our souls could truly express as we draw near to God and ask for the Holy Spirit, our New Helpe,r to reveal to us what Jesus is saying to us and what our Father is doing for us. Jesus is that LOGOS, the seed of life that encompasses the true DNA of everything created, every instinctive response of every living thing designed and upheld by LOGOS (Hebrews 1:3) and his logos seed has been sown into our unique spirit to make us one in Spirit with the Father and Jesus and the Holy Spirit. (1Peter 1:23)   John 1:1 In the beginning was the Word (logos), and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made The Greek logos was seen as the universal rational principle of creativity and design by philosophers like Heraclitus and the Stoics. and they revered this concept. The Roman Emperor Marcus Aurelius saw logos as the intelligent omnipotent and omnipresent Divine force that structured and guided all of existence.  But for the Jews the WORD only meant Torah and their relationship to the Word was the fulfillment of the Law.   So John in his Gospel would have deeply offended and insulted the Greeks and the Romans by declaring that Jesus, a bearded Galilean, was the one and only LOGOS. And for the Jews calling him the Word (their Torah) claim meant that he was the fulfillment of the law. so they all despised Jesus. And today the world despises Jesus.  The Bible says that we have been born again, not of corruptible seed but incorruptible, through the word (Logos) of God which lives and abides forever (1Peter 1:23). This is not only Jesus as the logos seed of eternal life but also as the Word of God as Scripture. *     Today the world believes that the Word, both as Jesus and as Scripture doesn't mean anything. There exists a cultural spirituality where the word Universe is used as if it was the source of creative design and blessing – The Universe be with you. Spiritual does not just mean mystical as opposed to material. Cultural spirituality can include reverencing created things and concepts and reading as many books or doing as many rituals possible to heal our souls. In the same way it also includes the religious and legalistic Christianity practiced today- and this mindset is soulish rather than spiritual. But for many people this kind of soulish spirituality has been a pathway to ultimately being drawn into true spirituality. True spirituality is the things of the Spirit of God in Christ (1Corinthians 2). This is the reality of the Creator God as the Father sending his Son Jesus into the world as human. In doing this God joined Divinity to humanity in one person, Jesus, whose death and resurrection and ascension led to the formation of a New Creation born of both human and Divine seed (logos). *Paul even put the church in Corinth in the category of cultural spirituality and his admonishment still applies to the church today.  We began today with the words of Paul to the Corinthians in (1 Corinthians 2:13).The natural (psychikos – soulish) person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually (pneumatikos) discerned.  Paul was addressing the people of the Corinthian church, not just worldly religious spirituality. Paul was dismayed at the lack of true spirituality amongst them. He said they were psychikos- soulish, not pneumatikos – spiritual. He admitted that they had all knowledge and were upfront in spiritual gifts(1 Corinthians 1:7) but he finally said to them  I, brethren, could not speak to you as to spiritual people but as to carnal (sarkikos –that is worse than psychikos!), as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal?     God has sent us the Holy Spirit through Jesus, the second Adam, for the healing and salvation of the soul in God's presence. We can choose to become spiritual (pneumatikos ) people or remain soulish (psychikos) people. The simplest way to experience being transformed from soulish to spiritual is to give ourselves to the work of  the Holy Spirit in times of presence prayer to reveal to us Jesus as the Logos Word who speaks his Word to us in a multitude of ways, both in Scripture and in other ways that only the Holy Spirit can teach us and not other people's opinions (1John 2:27). We set aside time in presence prayer to contemplate the love and mercy and power of God in this way, and Jesus and the Holy Spirit reveal to us the will of the Father. The more we consciously do this practice the more our true genesis spiritual self becomes renewed in our minds and in our hearts. The veil of separation that blinds our minds and hearts is taken away and our souls become transformed.    Paul OSullivan  -  pauloss@me.com                     PRESENCE PRAYER SOUL AND SPIRIT     The journey of our lives as human beings with a spirit and a soul involves the reordering of the psychikos or soulish self of separation back into alignment with our true spiritual self in Christ through the Spirit of God. We can become transformed from psychikos or soulish to pneumatikos or spiritual. Paul wrote about this to the church in Corinth.   And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural (psychikos – soulish) person does not accept the things of the Spirit because they are `spiritually (pneumatikos) discerned. (1 Corinthians 2:13)   Adam and Eve started that journey by creating a limited human soul.   The first man Adam became (ginomai) a living soul (psychikos) the last Adam (Jesus) became a life-giving spirit (pneumatikos). But it is not the spiritual that is first but the natural psychikos), and then the spiritual.  (1Corinthians 15:45)   God had created Adam's body from the dust of the earth and then breathed his spirit into that body. Adam now had a created body and a created spirit but then the Bible says a really interesting thing - that ‘man became a living soul'. That word ‘became ‘in the Greek is ginomai, and it means to cause to come into being, to make or create. God did not form a ready-made soul in us, but he created the capacity for us to shape a soul as a personal entity that was to become the expression of who we are in our inner being. That's becomes the face of us. Our soul expresses the mind and heart of our unique God created spirit through the journey of our life, embodied by a physical body.    Adam and Eve walked in the garden of Eden with God, and they created blameless or innocent souls. Innocence means to not be harmed or hurt – not feeling forsaken. But harm and hurt and forsakenness came into Adam and Eve's lives through the lie of the serpent. Satan in the form of the serpent deceived them into believing that God had deprived them of the Divine wisdom that they could have if they ate from the tree of knowledge of good and evil. Adam and Eve then created souls that separated their true blameless selves from God's presence. Harm and hurt came into their lives and they became harmful and hurtful people and turned their harmless souls into harmful souls by creating protective helper parts in their souls to avoid feeling forsaken again. These soulish parts created a mindset and a heart-set of separation between them and God. This process became the universal human journey of the soul throughout its life.   Our souls are the expression of our spiritual self but our souls have created an inferior version of OUR spiritual self because of the psychikos soul's self-serving needs. It has created parts to it that helped us to get over the problems, to deal with rejection, to advance itself, to be able to establish a reputation, to feel a victim or to be successful. It has become the me-self version of what the God with us self was created to be – God with us – Emmanuel. When we were very young we made immature decisions in our souls to protect us from having to suffer from these early traumas again. Don't condemn yourself for doing that as you had no option. You were there as a me-self person not knowing that God was there with you. and you didn't say ‘Lord come and help me here'. We tried to work out a way to work through these things - and we created strategies that ended up not having the wisdom to actually work. We created ‘helper parts' in our souls. We may have gotten our own way but look what those helper parts have done to our relationships, self worth - our lives. This has resulted in our spirits becoming ‘orphaned'. Jesus said he would not leave us as orphans but that he would send us ‘Another Helper' the Holy Spirit. (John 14:16-18)   The individual uniqueness of every person mirrors the fact that we have each been created with a unique spiritual DNA. That spiritual DNA is contained in the spiritual seed of life of the Word (the Logos) that has spoken our spiritual life into being in eternity. That seed word was destined to be expressed from our spirit into and through our soul and embodied by us as a whole person, spirit soul and body. The journey is about our soul being reordered, not deleted. James 1:21… receive with meekness the implanted word (logos seed), which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural (genesis) face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.   Genesis in the Greek means original. So our Genesis self is the original unique spiritual self, designed and created by God's word (LOGOS) before the foundation of the world. (Ephesians 1:4). We discover in the mirror of the Word our true unique spiritual self then we walk away and forget that and get drawn back into expressing our psychikos soulish self again with all its unresolved helper parts.   That unique spirit is waiting to be expressed in a saved and healed soul, saved from what we have plunged our souls into because of a mindset of separation from God. That is why we are looking at presence prayer as a pathway of hope and faith and love back into what our souls could truly express as we draw near to God and ask for the Holy Spirit, our New Helpe,r to reveal to us what Jesus is saying to us and what our Father is doing for us. Jesus is that LOGOS, the seed of life that encompasses the true DNA of everything created, every instinctive response of every living thing designed and upheld by LOGOS (Hebrews 1:3) and his logos seed has been sown into our unique spirit to make us one in Spirit with the Father and Jesus and the Holy Spirit. (1Peter 1:23)   John 1:1 In the beginning was the Word (logos), and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made The Greek logos was seen as the universal rational principle of creativity and design by philosophers like Heraclitus and the Stoics. and they revered this concept. The Roman Emperor Marcus Aurelius saw logos as the intelligent omnipotent and omnipresent Divine force that structured and guided all of existence.  But for the Jews the WORD only meant Torah and their relationship to the Word was the fulfillment of the Law.   So John in his Gospel would have deeply offended and insulted the Greeks and the Romans by declaring that Jesus, a bearded Galilean, was the one and only LOGOS. And for the Jews calling him the Word (their Torah) claim meant that he was the fulfillment of the law. so they all despised Jesus. And today the world despises Jesus.  The Bible says that we have been born again, not of corruptible seed but incorruptible, through the word (Logos) of God which lives and abides forever (1Peter 1:23). This is not only Jesus as the logos seed of eternal life but also as the Word of God as Scripture. *     Today the world believes that the Word, both as Jesus and as Scripture doesn't mean anything. There exists a cultural spirituality where the word Universe is used as if it was the source of creative design and blessing – The Universe be with you. Spiritual does not just mean mystical as opposed to material. Cultural spirituality can include reverencing created things and concepts and reading as many books or doing as many rituals possible to heal our souls. In the same way it also includes the religious and legalistic Christianity practiced today- and this mindset is soulish rather than spiritual. But for many people this kind of soulish spirituality has been a pathway to ultimately being drawn into true spirituality. True spirituality is the things of the Spirit of God in Christ (1Corinthians 2). This is the reality of the Creator God as the Father sending his Son Jesus into the world as human. In doing this God joined Divinity to humanity in one person, Jesus, whose death and resurrection and ascension led to the formation of a New Creation born of both human and Divine seed (logos). *Paul even put the church in Corinth in the category of cultural spirituality and his admonishment still applies to the church today.  We began today with the words of Paul to the Corinthians in (1 Corinthians 2:13).The natural (psychikos – soulish) person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually (pneumatikos) discerned.  Paul was addressing the people of the Corinthian church, not just worldly religious spirituality. Paul was dismayed at the lack of true spirituality amongst them. He said they were psychikos- soulish, not pneumatikos – spiritual. He admitted that they had all knowledge and were upfront in spiritual gifts(1 Corinthians 1:7) but he finally said to them  I, brethren, could not speak to you as to spiritual people but as to carnal (sarkikos –that is worse than psychikos!), as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal?     God has sent us the Holy Spirit through Jesus, the second Adam, for the healing and salvation of the soul in God's presence. We can choose to become spiritual (pneumatikos ) people or remain soulish (psychikos) people. The simplest way to experience being transformed from soulish to spiritual is to give ourselves to the work of  the Holy Spirit in times of presence prayer to reveal to us Jesus as the Logos Word who speaks his Word to us in a multitude of ways, both in Scripture and in other ways that only the Holy Spirit can teach us and not other people's opinions (1John 2:27). We set aside time in presence prayer to contemplate the love and mercy and power of God in this way, and Jesus and the Holy Spirit reveal to us the will of the Father. The more we consciously do this practice the more our true genesis spiritual self becomes renewed in our minds and in our hearts. The veil of separation that blinds our minds and hearts is taken away and our souls become transformed.    Paul OSullivan  -  pauloss@me.com                                                  

Ephesians 5:31-32, "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. This is a great mystery, but I am speaking with reference to Christ and the church".The Galilean Wedding was a central symbol in the teachings of Jesus, who used its elements, such as the surprise midnight arrival and the sealing of the covenant with a cup, to explain prophecies of His own return and His relationship with His church. Thanks for joining with us as Brother Jeff dives into the mysteries and  the revelations of salvation regarding Christ and His Bride, The Church. Support the showGrowing our inner man as we connect with God's Word

Matkallaan kohti Jerusalemia Jeesus kulki Samarian ja Galilean rajaseudulla. Kun hän oli tulossa erääseen kylään, häntä vastaan tuli kymmenen spitaalista miestä. Nämä pysähtyivät matkan päähän ja huusivat: ”Jeesus, opettaja, armahda meitä!” Nähdessään miehet Jeesus sanoi heille: ”Menkää näyttämään itsenne papeille.” Mennessään he puhdistuivat. Huomattuaan parantuneensa yksi heistä kääntyi takaisin. Hän ylisti Jumalaa suureen ääneen, lankesi maahan Jeesuksen jalkojen juureen ja kiitti häntä. Tämä mies oli samarialainen. Jeesus kysyi: ”Eivätkö kaikki kymmenen puhdistuneet? Missä ne yhdeksän muuta ovat? Tämä muukalainenko on heistä ainoa, joka palasi ylistämään Jumalaa?” Ja hän sanoi miehelle: ”Nouse ja mene. Uskosi on pelastanut sinut.”Luuk. 17: 11-19Seurassasi on Kirsi Jokela

What kind of shepherd is Jesus, and how does that shape us? Psalm 23 reveals Christ as our rest, provider, and healer. As He fills and restores us, our cup runs over to others. Feeding His sheep means leading them to Him.This four-part series draws us deep into the heart of our Shepherd, Jesus Christ, who calls us not only to follow Him, but to love Him above all else—and in that love, to feed His sheep. From Peter's restoration on the Galilean shore to our daily walk in homes, churches, and workplaces, we are invited to dine with Christ so that we may nourish others. Rooted in His Word and led by His Spirit, our lives become streams of comfort, truth, and encouragement to a world of wandering sheep. Join Gabe and Nate as they explore Christ's Command to, “Feed my sheep.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.comFind us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

He was a Jewish, Galilean tax-collector until he met Jesus of Nazareth, who said to him, "Follow me." From that day Matthew was one of his disciples. E141. History in the Bible podcast at https://amzn.to/3ZuHAwO Garry Stevens books available at https://amzn.to/3ZAM19f Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Today's Catholic Mass Readings podcast 21sep2024; The Saint of the Day podcast s2e83 21sep2024 (Hosts-Good Catholic); Saint of the Day podcast 16nov2023 (Jerome Atherholt & Ancient Faith Ministries); Saint of the Day podcast with Mike Roberts (21sep2023 episode 144, Covenant Network); History in the Bible podcast with Garry Stevens; Today's Catholic Mass Readings podcast 21sep2023. Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

A Sermon for the Feast of St. Matthew St. Matthew 9:9-13 and 2 Corinthians 4:1-6 by William Klock “As Jesus was leaving that place, he saw a man called Matthew sitting in the toll booth.” I expect that Matthew was just itching to get to this part of the story as he wrote his gospel account.  It's nine chapters in, roughly a third of the way.  But he knew that the Gospel is about Jesus, not Matthew.  Still, he was excited to tell people how he had met Jesus.  Up to this point, Matthew's been telling us about walking around Galilee preaching good news and doing all the Messiah things that made the good news real and tangible to people.  He's been across the Sea of Galilee where he cast a multitude of demons out of a man and now he's back and on his way home to Capernaum.  And that's how he meets Matthew.  Matthew's a tax- or a toll-collector and here he is, sitting in his tollbooth next to the road.  I suppose there must have been some kind of gate.  Matthew would get up from his stool, go out to the road, and collect the toll from everyone going from Point A to Point B and from Point B to Point A.  And everyone who went by grudgingly handed over their money.  And they grumbled.  And probably not a few people had some choice words for Matthew.  Because everybody hated tax collectors. I was racking my brain this week trying to think of an example from our world that would explain just how much people hated tax-collectors and why and it's hard to think of a modern equivalent.  That was a different world.  No one likes a tax-collector, because no one likes paying taxes.  But in First Century Judaea there was way more to it than just people not liking paying taxes.  The local Roman government decided how much they would need to run things and then they'd farm the collection of taxes out to the highest bidder.  And, of course, the tax collectors had to make a living themselves, so they'd pad their collection.  But they weren't just getting by.  Tax collectors were notorious for using their position to enrich themselves.  And the local council or governor didn't care just so long as they got their cut of the revenue.  It was bad enough and common enough that when the rabbis wrote about tax collectors, they typically lumped them together with thieves.  And it only made it worse when the tax collectors were working for the Romans.  We don't know if Matthew was working directly for the Romans or for some local Galilean authority, but at the end of the day it didn't really matter.  At some level the Romans were in charge of it all and tax collectors were thieves doing their dirty work. But there's more to it than that.  We think of Matthew, padding his toll collecting and getting rich by stealing from people whom he's got over a barrel and we think he's a pretty rotten guy.  That's an awful thing to do.  That's a scummy way to make your money.  But for the Jews there was another layer, something deeper to what made it so horrible, what made them hate someone like Matthew so much. Let me try to explain.  So, if you or I hear about a thief—or maybe a crooked tax collector skimming off the top—we just think, “That's a bad person”.  If we found out that this thief had been baptised and grew up going to church and Sunday school, we'd think something like, “I guess he forgot everything he was taught as a kid.”  Maybe if it came out he was an active warden or elder or deacon in his church, then we might start to think about what he'd done as a betrayal not just of his faith, but of us all.  Here's a guy who professed faith in Jesus, but betrayed that faith by doing something really sinful.  And maybe that gets us closer to how Matthew's fellow Jews would have thought about him.  Because Matthew was circumcised.  Matthew was part of the covenant community.  Matthew was marked out as one of the Lord's people.  And Matthew knew their story.  Matthew knew all about the Lord and how he had delivered his ancestors from Egypt.  Matthew knew all the great things the Lord had done in the centuries that followed.  We can kind of excuse some people today.  We all know people who were baptised, but they were never really taught the faith, their parents never really took them to church, now they're grown up and say they're an atheist, and the sinful lifestyle they live kind of makes sense in light of all that.  But that wasn't Matthew.  That wasn't anyone in Israel.  Everyone knew what it meant to be God's people.  There were no atheists.  They all knew that God hates sin.  They knew what it meant to be the people who lived with God in their midst.  They knew that you had not only to be holy to enter God's temple, but that you also had to be pure.  That's what set them apart from the pagans.  Matthew knew all of this.  Even if he he'd had rotten parenting, everything and everyone around him would have reinforced all of this. And he rejected it.  Maybe he chose this life on his own.  Maybe he inherited the job from his father who inherited it from his father.  That probably would have made it easier.  But whatever the case Matthew chose to live a life in apposition to everything his family, his people, and his nation stood for and he chose to do it right in the midst of them.  Imagine an Amish boy who decides he doesn't want to be Amish anymore.  Usually they leave and go to live in the outside world, but imagine this Amish kid decided to stay in his close-knit Amish town, but he struts around in fancy clothes, whips around town in his Porsche, and throws wild parties with loud music at his house on the weekends.  And everyone would be horrified at him.  That's Matthew, a tax-collector in Israel. But it gets worse.  Or at least I think it does.  Not everyone would agree with me on this part.  Mark and Luke, in their Gospels, refer to Matthew by the name of “Levi”.  Christian tradition has mostly understood Matthew and Levi to be the same person, but to make this connection is not without its difficulties.  One of those difficulties is that it was pretty rare for a Jewish person to have two Aramaic names.  A Jewish name and Greek name?  Like Saul of Tarsus who is also known as Paul: that's common.  But usually if someone with an Aramaic name has a second Aramaic name, it's because their given name is common, like John or Judas or Joshua, and the second name—maybe the name of his father—distinguishes him from other guys with the same name.  But neither Matthew nor Levi were common names.  No one was likely to confuse this Matthew with another Matthew.  But the one instance in which we see men with two Aramaic names is when they come from prominent families.  It wasn't uncommon for these men to be known by their family names.  And I think that's what has happened with Matthew.  Mark and Luke remember him as “Levi”—his family name—but Matthew went by his given name.  Because the family name Levi mean that they were a Levitical family.  And this made things all the worse for Matthew.  The tribe of Levi were the priestly family.  They were the ones who served in the temple.  They were the ones who acted as mediators between the Lord and his people.  Israel was a holy people, but the Levites were a holy tribe within that holy people.  Consider that one of the duties of the Levites was the collection of taxes.  They collected the tithes of Israel.  Those tithes were their livelihood.  And they collected the temple tax, to pay for the upkeep of the Lord's house.  But Matthew had become a tax collector of another kind, not one dependent on the Lord and the faithfulness of his people, but a man who fleeced God's people in collusion with the pagans. Brothers and Sisters, that was Matthew sitting in his toll-booth.  A wealthy traitor not only to the Lord, but to his people and to his family and to his calling and despised by everyone.  I fully expect there were days when Matthew longed to get out of the mess he was in.  In theory he could have made everything right and returned to the Lord, but to do that he'd have had to make restitution.  I don't think Matthew would have even known where to begin.  And so he stayed in his toll-booth, he kept his riches, and he threw parties for other tax collectors and sinners—because they were the only people who would associate with him.  And every day he became a little bit more dead inside. And then, this day, along came Jesus.  Matthew knew perfectly well who Jesus was.  Everyone in Galilee was talking about Jesus.  If nothing else, Matthew would have heard about his miracles, but I expect he'd heard about his preaching, too.  Maybe Matthew had even stood at a distance a time or two in Capernaum to hear Jesus preach.  Matthew knew that in Jesus the God of Israel was doing something.  But Matthew stayed at a distance.  Because Matthew knew he was a traitor to his God and to his people and to his covenant.  As attractive as Jesus and his message were, it was not for someone like Matthew. Brothers and Sisters, how many people around us feel just like that?  They're sinners.  They feel the weight of it and would love for it to be gone.  They've got some vague knowledge of Jesus.  But they'd never come to church.  A coworker once said to me, “Church is for holy people, not for people like me.”  They see no way out. And now Matthew sees Jesus approaching his gate.  Maybe he thought, “This might be the Messiah.  I should really cut him a break instead of ripping him off like I do everyone else.”  And that's when, he writes in verse 9, Jesus “said to him, ‘Follow me.'”  And he just says, “And he rose up and follow him.” I have to think there was at least a little bit more to it than that.  But those words, “Follow me” were ultimately what did it for Matthew.  No Pharisee, no scribe, no lawyer had ever come to Matthew and said, “Follow me, Brother.  Let me help you get out of your sins.”  They paid his extortionate toll, dropping their coin in the toll-box and being extra careful not to touch it or anything else that Matthew had touched.  They sneered at him—if they looked at him at all—called him “traitor”, and went on their way.  But this Jesus, this man in whom the God his fathers was so clearly at work doing something new, Jesus smiled and invited him to join in what he was doing. Brothers and Sisters, sometimes that's all it takes.  Matthew had seen God's glory on display in Jesus, but he didn't think it was for him.  He just needed to hear that, yes, in fact it was for him—for everyone, but especially for people like him.  That was actually part of the new thing Jesus was doing.  Without Jesus, reconciliation with is people was hopeless.  He was a toll-collector.  How could he ever make things right with everyone he'd ever stolen from?  How could he even make a good faith effort?  But in those words, “Follow me,” Jesus offered Matthew forgiveness.  Jesus bypassed the temple, because he is the new temple himself; he bypassed the priests, because he is our new priest; and he bypassed the sacrifices and the law of restitution, because he is the full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of Israel and the whole world.  Jesus simply held out forgiveness and reconciliation to Matthew.  All Matthew had to do was leave his tollbooth behind—that's repentance—and follow Jesus.  And, Matthew says, that's just what he did.  “He rose up and followed him.” He “rose up”.  I think Matthew chose that language deliberately.  It's resurrection language.  When he decided to trust Jesus—and that's just what it was: trust and loyalty and allegiance—he was raised up out of his sin, he was raised up out of his alienation from God and from his people, and he was given his life back.  And not just given back his old life, Jesus gave him something even better.  He lifted Matthew up out of the life this evil age of sin and death and gave him a taste and a promise of the age to come, of new creation, of the Holy Spirit, and of the fellowship with God that his people had been so longing for. And, too, Jesus restores to Matthew his birthright as a Levite.  As the Levites mediated the Lord to his people, so Matthew now brings the good news about Jesus to his people.  In verse 10 he immediately takes us to his house.  “When he was at home,” he writes, “sitting down to a meal, there were lots of tax-collectors and sinners there who had come to have dinner with Jesus and his disciples.”  Other tax collectors and sinners were the only people who hang around with Matthew.  Matthew knew that some of them felt the same way he did.  They were traitors to the Lord and traitors to his people.  They were hopelessly lost sheep.  There was no way out.  But Matthew had found it—or, rather, the way out had found him.  And so he invites his friends to meet Jesus.  They'd heard and seen him doing amazing things.  Like Matthew, they'd been on the fringe.  If the priest and Levites—not to mention everyone else in Israel—condemned them and kept apart from them, the Messiah certainly wasn't for them.  But here he was and Jesus was saying the same thing to them that he'd said to Matthew: “Follow me.”  And, I expect, at least some of them did.  And Jesus and the disciples rejoiced with those people because they knew that heaven itself was rejoicing too. But there were always the Pharisees.  Matthew writes that when they “saw it, they said to Jesus' disciples, ‘Why does your teacher eat with tax-collectors and sinners?'  But Jesus heard them.  ‘It isn't the healthy who need a doctor,' he said, ‘it's the sick.  Go and learn what this saying means: “It's mercy I want, not sacrifice.” I haven't come to call upright people, but sinners.'” Like Paul says in our Epistle today, there was a veil over their eyes.  The Pharisees were sick in their own ways, and Jesus exposed their sickness by going to the tax-collectors and sinners.  When they complain about it, he quotes the words the Lord had spoken to Isaiah.  We heard those words last week when our Gospel was the parable of the good Samaritan—Hosea 6 turned into a story.  The problem was that the people lacked the heart of God.  The sinners devoted to their sinning, the greedy tax-collectors ripping everyone off, and the Pharisees too—almost everyone in Israel—was far from God.  His absence from the temple all those years was a metaphor for Israel's problem.  Even those who were devoted to the law and who were “religious” about their tithing and their sabbaths and their diet and their sacrifices, were no closer to God than the prostitute or the tax-collector.  And so Jesus came to the sinners with God's mercy—because they so desperately needed it—and he gave it to them in front of the watching scribes and Pharisees and all the “upright” people in Israel so that they could see that they needed to learn that same mercy and know it themselves. It was that mercy that reached Matthew.  It was that mercy that reached Paul and lifted the veil from his eyes.  And it was that mercy, made manifest in Jesus, that both Paul and Matthew proclaimed.  It was this mercy that's at the centre of the Gospel that Matthew wrote to his people.  And it's this same mercy that Paul preached.  In today's Epistle from 2 Corinthians 4, he writes that it's this mercy that drives him forward despite all the obstacles.  “The ‘god' of this world has blinded the minds of unbelievers, so that they won't see the light of the gospel of the glory of the Messiah, who is God's image.”  So what's the solution?  Paul writes, “We don't proclaim ourselves, you see, but Jesus the Messiah as Lord…because the God who said, ‘Let light shine out of darkness,' has shone in our hearts, to produce the light of the knowledge of the glory of God in the face of Jesus the Messiah.” Brothers and Sisters, Paul—and Matthew, for that matter—knew that it wouldn't be gimmicks or tricks or fancy speaking or trying to make God's word palatable to sinners that would lift the veil from the eyes of unbelievers.  It would be the proclamation of the good news about Jesus.  That light—the glory of God in the face of the Messiah as Paul describes it—that light met Matthew in the darkness of his tollbooth.  That light met Paul on the road to Damascus.  And it lifted the veil.  It dispelled the darkness.  It cast out the ‘god' of this world who enslaves us to sin and death and makes us to think there's no hope of escape.  The light of the glory of God revealed in the good news of Jesus the Messiah is the answer and the only answer.  It's our hope and our only hope.  We too often try those other things.  We water down God's word to try to make it less offensives.  We try gimmicks or we try programmes.  But Brothers and Sisters, we should know better.  The Lord has promised that one day the knowledge of his glory will cover the earth as the waters cover the sea and that will happen because and only because his people have been faithful to proclaim his glory revealed in Jesus the Messiah who died and rose again. Brothers and Sisters, don't be afraid.  Don't question whether it'll work or not.  If the light of the gospel could tear down the veil that once had you blinded, if it could break the chains of sin that once bound you, it will tear down the veils that blind and it will break the chains that bind the rest of the world.  Just proclaim it.  Jesus has died and Jesus has risen, not just for you or for me or for holy people, but for sinners—for everyone.  He holds out his hand to us wherever we are and invites us to leave it all behind, to follow him, and to rise to new life. Let's pray: O almighty God, whose beloved Son called Matthew from his tollbooth to be an apostle and evangelist: Set us free from the chains of our sins to follow and to proclaim your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Ephesians 5:31-32, "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. This is a great mystery, but I am speaking with reference to Christ and the church".The Galilean Wedding was a central symbol in the teachings of Jesus, who used its elements, such as the surprise midnight arrival and the sealing of the covenant with a cup, to explain prophecies of His own return and His relationship with His church. Thanks for joining with us as Brother Jeff dives into the mysteries and  the revelations of salvation regarding Christ and His Bride, The Church. Support the showGrowing our inner man as we connect with God's Word

The Chronicle's account does not begin with the genealogy of Saul, the nation's first earthly king, as we might have expected, since he was disgraced and taken away by God in Yahweh's anger. It rather begins with the Almighty's chosen king - the man after His own heart. It tells us of David's thirteen wives and seventeen sons and the circumstances that brought one of David's younger sons, Solomon, to succeed him on the throne. It also outlines the genealogies of some of his prominent wise counsellors and of David's administration. In Ezekiel 15 we find a short but powerful parable about the vine that tells us that the wood from the is useless for making anything. The vine is also very poor in its use for kindling heat. The vine has but one use; to produce fruit and the kingdom of Judah had shown that they were useless in this respect. The vine is an oft used symbol of God's people, Israel - Isaiah 5; Psalm 80 etc. The same lessons must be applied to spiritual Israel - those who have embraced the gospel message verses Matthew 21 verses 43. We come across it in each of the four gospel accounts. The greatest lesson on our need for fruitfulness comes from the Master teacher verses John 15 verses 1-11. We can only produce fruit by abiding within the Vine of our Father's planting i.e. of ourselves we can produce fruit, but in our Lord Jesus Christ we can and will by his grace do. In Luke 11 we start with a record of, what is termed, the Lord's Prayer. It is a model prayer, not a mantra to be repeated without thought. It commences with an acknowledgement of the Father's awe-inspiring status. Then follows petitions for the Almighty's will to be fulfilled on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaiming of the praise, greatness and glory of our Sovereign. Then follows teaching about generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf-mute Jesus is accused of doing it by a demon power Beel-zebul - the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus tells his enemies that if he was casting out diseases by a demonic power then Jesus would be a destroyer of the kingdom of the enemy who had "inflicted" those who suffered. No, just as the magicians of Egypt at the time of Moses were forced to acknowledge - "this is the finger of God". A parable of the need to fill our cleansed and empty house with good things after the sweeping out of evil is next mentioned in the chapter. The Lord says that happiness lies in hearing and keeping the Word of God. Then follows Christ's telling the hearers of the sign of the prophet Jonah. There is more to this sign than would first seem apparent verses 1) Jonah from Gath-Hepher which is in Galilee where our Lord's ministry thrived verses see John 7 verses 52; 2) Jonah means 'dove' the evident sign at Jesus' baptism; 3) the overwhelming majority of Jesus' disciples were Galilean as Isaiah 9 verses 1-7 predicted; 4) Jonah spent three nights in the belly of hell i.e. inside the belly of the great fish before being symbolically resurrected. The chapter then instructs us to be single minded seekers. The record in this chapter concludes with the pronouncing of woes upon the Pharisees and the Lawyers because of their hypocrisy. Rather than having the effect of curtailing them in their behaviour these evil men sought even more to provoke our Lord.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

The Chronicle's account does not begin with the genealogy of Saul, the nation's first earthly king, as we might have expected, since he was disgraced and taken away by God in Yahweh's anger. It rather begins with the Almighty's chosen king - the man after His own heart. It tells us of David's thirteen wives and seventeen sons and the circumstances that brought one of David's younger sons, Solomon, to succeed him on the throne. It also outlines the genealogies of some of his prominent wise counsellors and of David's administration. In Ezekiel 15 we find a short but powerful parable about the vine that tells us that the wood from the is useless for making anything. The vine is also very poor in its use for kindling heat. The vine has but one use; to produce fruit and the kingdom of Judah had shown that they were useless in this respect. The vine is an oft used symbol of God's people, Israel - Isaiah 5; Psalm 80 etc. The same lessons must be applied to spiritual Israel - those who have embraced the gospel message verses  Matthew 21 verses 43. We come across it in each of the four gospel accounts. The greatest lesson on our need for fruitfulness comes from the Master teacher verses  John 15 verses 1-11. We can only produce fruit by abiding within the Vine of our Father's planting i.e. of ourselves we can produce fruit, but in our Lord Jesus Christ we can and will by his grace do. In Luke 11 we start with a record of, what is termed, the Lord's Prayer. It is a model prayer, not a mantra to be repeated without thought. It commences with an acknowledgement of the Father's awe-inspiring status. Then follows petitions for the Almighty's will to be fulfilled on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaiming of the praise, greatness and glory of our Sovereign. Then follows teaching about generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf-mute Jesus is accused of doing it by a demon power Beel-zebul - the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus tells his enemies that if he was casting out diseases by a demonic power then Jesus would be a destroyer of the kingdom of the enemy who had "inflicted" those who suffered. No, just as the magicians of Egypt at the time of Moses were forced to acknowledge - "this is the finger of God". A parable of the need to fill our cleansed and empty house with good things after the sweeping out of evil is next mentioned in the chapter. The Lord says that happiness lies in hearing and keeping the Word of God. Then follows Christ's telling the hearers of the sign of the prophet Jonah. There is more to this sign than would first seem apparent verses  1) Jonah from Gath-Hepher which is in Galilee where our Lord's ministry thrived verses  see John 7 verses 52; 2) Jonah means 'dove' the evident sign at Jesus' baptism; 3) the overwhelming majority of Jesus' disciples were Galilean as Isaiah 9 verses 1-7 predicted; 4) Jonah spent three nights in the belly of hell i.e. inside the belly of the great fish before being symbolically resurrected. The chapter then instructs us to be single minded seekers. The record in this chapter concludes with the pronouncing of woes upon the Pharisees and the Lawyers because of their hypocrisy. Rather than having the effect of curtailing them in their behaviour these evil men sought even more to provoke our Lord. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

The books of Chronicles were believed to have been written by Ezra to outline what was needing to be done by the returning exiles to be Yahweh's faithful people. Chapter 1 of 1 Chronicles records the genealogy of Adam through to Abraham and his descendants. The chapter concludes with the twelve dukedoms of Esau. These were in force for hundreds of years before the monarchy in Israel. Chronicles focuses on the positive rulers who after difficult years sought to spiritually revive the kingdom of Judah. We saw in the two books of Kings that all of the rulers of the northern kingdom of Israel were wicked. Judah's fortunes fluctuated with the occasional great reformer, although the general direction of thekingdom was a downward spiral. By heeding the lessons learned from both books of Kings and from both books of Chronicles hopefully the returning exiles would return from idolatry to a pure and God-fearing community. History tells us that those who returned from the Babylonian captivity never again turned to idolatry. Ezekiel 14 tells us of the idolatry of Judah. God would not spare His judgments on Jerusalem. What an incredible state of affairs it was when three of the greatest intercessors for the nation to that point in history could not meditate on behalf of the kingdom - Noah, Job and Daniel. Though these three men, had the LORD raised them up at that time, should seek pardon for the nation from the Almighty it would have been in vain. Judah's Sovereign would send four disastrous acts of judgment on Jerusalem - sword, famine, wild beasts and pestilence. Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10; and Deuteronomy 32 verses 8). Once again, these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour catalogued. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ's kingdom over those of this world (compare with Revelation 11 verses 15). The Lord then reveals that the Father's will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God's people. Instead, it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable, and he will recompense those who have taken care of the Father's people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord's feet and to learn from Jesus.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

The books of Chronicles were believed to have been written by Ezra to outline what was needing to be done by the returning exiles to be Yahweh's faithful people. Chapter 1 of 1 Chronicles records the genealogy of Adam through to Abraham and his descendants. The chapter concludes with the twelve dukedoms of Esau. These were in force for hundreds of years before the monarchy in Israel. Chronicles focuses on the positive rulers who after difficult years sought to spiritually revive the kingdom of Judah. We saw in the two books of Kings that all of the rulers of the northern kingdom of Israel were wicked. Judah's fortunes fluctuated with the occasional great reformer, although the general direction of the kingdom was a downward spiral. By heeding the lessons learned from both books of Kings and from both books of Chronicles hopefully the returning exiles would return from idolatry to a pure and God-fearing community. History tells us that those who returned from the Babylonian captivity never again turned to idolatry. Ezekiel 14 tells us of the idolatry of Judah. God would not spare His judgments on Jerusalem. What an incredible state of affairs it was when three of the greatest intercessors for the nation to that point in history could not meditate on behalf of the kingdom - Noah, Job and Daniel. Though these three men, had the LORD raised them up at that time, should seek pardon for the nation from the Almighty it would have been in vain. Judah's Sovereign would send four disastrous acts of judgment on Jerusalem - sword, famine, wild beasts and pestilence. Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10; and Deuteronomy 32 verses 8). Once again, these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour catalogued. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ's kingdom over those of this world (compare with Revelation 11 verses 15). The Lord then reveals that the Father's will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God's people. Instead, it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable, and he will recompense those who have taken care of the Father's people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord's feet and to learn from Jesus. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

How do we feed Christ's sheep practically? We minister from overflow. Through prayer, Scripture, example, and love, we point others to the true Shepherd. Ministry begins at home and flows outward with humility.This four-part series draws us deep into the heart of our Shepherd, Jesus Christ, who calls us not only to follow Him, but to love Him above all else—and in that love, to feed His sheep. From Peter's restoration on the Galilean shore to our daily walk in homes, churches, and workplaces, we are invited to dine with Christ so that we may nourish others. Rooted in His Word and led by His Spirit, our lives become streams of comfort, truth, and encouragement to a world of wandering sheep. Join Gabe and Nate as they explore Christ's Command to, “Feed my sheep.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.comFind us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

What does it mean to be both a sheep and a shepherd? We're first sheep—dependent and in need of care. As we receive from Christ, we're called to give. Feeding others starts by feasting on God's Word ourselves.This four-part series draws us deep into the heart of our Shepherd, Jesus Christ, who calls us not only to follow Him, but to love Him above all else—and in that love, to feed His sheep. From Peter's restoration on the Galilean shore to our daily walk in homes, churches, and workplaces, we are invited to dine with Christ so that we may nourish others. Rooted in His Word and led by His Spirit, our lives become streams of comfort, truth, and encouragement to a world of wandering sheep. Join Gabe and Nate as they explore Christ's Command to, “Feed my sheep.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.comFind us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

Chris and Shane discuss recent observations and trying to observe features on the Galilean moons around Jupiter. 

Juno Mission's Discovery of Callisto's Auroral Footprint: NASA's Juno mission has successfully identified the elusive auroral footprint of Callisto, one of Jupiter's Galilean moons. This significant finding confirms that all four Galilean moons interact with Jupiter's magnetosphere, providing vital data on the energetic particles and magnetic fields involved in this interaction. The discovery was published in the journal Nature Communications on September 1, 2025.Record-Breaking Fast Radio Burst RB Float: An international team of astronomers has identified one of the brightest fast radio bursts (FRBs) ever observed, named RB Float. Traced to a galaxy 130 million light years away, this FRB emitted as much energy in a few milliseconds as the Sun produces in four days. This breakthrough marks a significant advancement in the study of FRBs, allowing scientists to pinpoint their origins with unprecedented accuracy.Murchison Wide Field Array Upgrade: The Murchison Wide Field Array in Australia has completed a major upgrade, doubling its antennas to 8,192. This enhancement boosts its capabilities in exploring fundamental questions in astronomy, including the epoch of reionization and the mysterious odd radio circles.NASA's Climate Satellites Under Threat: A political struggle looms as proposed budget cuts threaten two critical NASA satellites monitoring carbon dioxide levels in the atmosphere. Scientists warn that terminating these missions would undermine decades of research essential for understanding climate change and holding polluters accountable.For more cosmic updates, visit our website at astronomydaily.io. Join our community on social media by searching for #AstroDailyPod on Facebook, X, YouTube Music Music, TikTok, and our new Instagram account! Don't forget to subscribe to the podcast on Apple Podcasts, Spotify, iHeartRadio, or wherever you get your podcasts.Thank you for tuning in. This is Steve and Hallie signing off. Until next time, keep looking up and exploring the wonders of our universe.✍️ Episode ReferencesJuno Mission Discovery[NASA](https://www.nasa.gov/)Fast Radio Burst Research[Astrophysical Journal Letters](https://iopscience.iop.org/journal/0004-637X)Murchison Wide Field Array Upgrade[MWA](https://www.mwa.gov.au/)NASA Climate Satellites[NASA](https://www.nasa.gov/)Astronomy Daily[Astronomy Daily](http://www.astronomydaily.io/)Become a supporter of this podcast: https://www.spreaker.com/podcast/astronomy-daily-space-news-updates--5648921/support.Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.bitesz.com/nordvpn. You'll be glad you did!Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.bitesz.com/nordvpn. You'll be glad you did!Become a supporter of Astronomy Daily by joining our Supporters Club. Commercial free episodes daily are only a click way... Click Here

SpaceX's Game-Changing ISS Test: SpaceX has successfully completed a crucial reboost test of the International Space Station (ISS) using its Dragon cargo spacecraft. This test, which raised the ISS's altitude by 5 miles, is vital for maintaining the station's orbit, especially with concerns over Russia's potential withdrawal from the ISS programme by 2028. The precision of this manoeuvre highlights SpaceX's growing capabilities in supporting the ISS's future.James Webb's Distant Galaxy Discovery: NASA's James Webb Space Telescope has identified what could be the most distant galaxy observed, Jades GS Z13.0, formed just 325 million years after the Big Bang. This finding challenges existing models of early cosmic evolution, suggesting that galaxy formation occurred much faster than previously thought.Solar Eclipse Predictions Under Scrutiny: Recent research reveals that the paths of solar eclipses may not be as precise as once believed, with potential discrepancies of hundreds of metres due to the sun's angular size. New eclipse maps are being created to account for these uncertainties, particularly for the upcoming eclipse on August 12, 2026.Perseverance Rover's Groundbreaking Find: NASA's Perseverance rover has detected convincing evidence of ancient microbial life in a rock sample from Jezero Crater. This discovery, if confirmed, could fundamentally change our understanding of life beyond Earth.Juno Mission Uncovers Callisto's Auroras: NASA's Juno mission has detected auroral footprints from Callisto, Jupiter's fourth Galilean moon, confirming that all four moons interact with Jupiter's magnetosphere. This finding suggests Callisto may have a more complex interior than previously thought.SpaceX's Ambitious Starship Infrastructure: SpaceX is rapidly developing its Starship launch infrastructure at Kennedy Space Centre, with plans for dual launch towers capable of supporting up to 76 annual launches. This expansion could significantly transform Florida's Space Coast and the global launch industry.For more cosmic updates, visit our website at astronomydaily.io. Join our community on social media by searching for #AstroDailyPod on Facebook, X, YouTube Music, TikTok, and our new Instagram account! Don't forget to subscribe to the podcast on Apple Podcasts, Spotify, YouTube, iHeartRadio, or wherever you get your podcasts.Thank you for tuning in. This is Avery and Anna signing off. Until next time, keep looking up and exploring the wonders of our universe.✍️ Episode ReferencesSpaceX ISS Test Details[NASA](https://www.nasa.gov/)James Webb Telescope Discoveries[NASA](https://www.nasa.gov/)Solar Eclipse Research[Astrophysical Journal](https://iopscience.iop.org/journal/0004-637X)Mars Perseverance Findings[NASA](https://www.nasa.gov/)Juno Mission Updates[NASA](https://www.nasa.gov/)SpaceX Starship Infrastructure[SpaceX](https://www.spacex.com/)Astronomy Daily[Astronomy Daily](http://www.astronomydaily.io/)Become a supporter of this podcast: https://www.spreaker.com/podcast/astronomy-daily-space-news-updates--5648921/support.Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.bitesz.com/nordvpn. You'll be glad you did!Become a supporter of Astronomy Daily by joining our Supporters Club. Commercial free episodes daily are only a click way... Click Here

“Galilean Crossing” by Pauline Barmby Manawaker Patreon: https://patreon.com/manawaker/ Manawaker store: https://payhip.com/Manawaker Manawaker Discord: https://discord.gg/zjzA2pY9f9 More info / Contact CB Droege: https://cbdroege.taplink.ws The Flash Fiction Podcast Theme Song is by Kevin McCleod The Producer, Editor, and Narrator of the podcast is CB Droege Bio for this weeks author: Pauline Barmby is an astrophysicist who believes that you can't have too many favorite galaxies. She lives in London, Canada and hopes to someday visit her namesake main belt asteroid, minor planet 281067. Visit her website at www.galacticwords.com.

In this episode of SpaceTime, we explore the latest developments in space exploration, including the European Space Agency's Juice mission, NASA's Psyche spacecraft, and groundbreaking advancements in lunar resource utilization.Juice Mission Back on TrackThe European Space Agency's Jupiter Icy Moons Explorer, Juice, is set for a critical flyby of Venus after overcoming a communications anomaly that temporarily severed contact with Earth. Engineers successfully restored communication with the spacecraft, which is now on its way to study Jupiter's Galilean moons—Ganymede, Callisto, and Europa—believed to harbor subsurface oceans that may support extraterrestrial life. The flyby will assist Juice in gaining the necessary speed for its journey to Jupiter, scheduled for arrival in 2031.Psyche Spacecraft CalibrationNASA's Psyche spacecraft, launched in 2023, has successfully calibrated its onboard cameras as it journeys toward the metal-rich asteroid of the same name. The spacecraft aims to unlock the secrets of planetary cores and will utilize its cameras to capture images of Psyche's surface when it arrives in 2029. The calibration process includes imaging Earth and Mars to ensure the instruments perform optimally for their scientific objectives.Creating Resources from Moon DustIn a significant breakthrough, scientists have developed a method to produce water, oxygen, and methane fuel using lunar regolith, sunlight, and carbon dioxide from astronauts' breath. This innovation could drastically reduce the cost of transporting supplies from Earth to the Moon, paving the way for sustainable lunar bases and expanded space exploration capabilities.www.spacetimewithstuartgary.com✍️ Episode ReferencesEuropean Space Agencyhttps://www.esa.int/NASAhttps://www.nasa.gov/Become a supporter of this podcast: https://www.spreaker.com/podcast/spacetime-space-astronomy--2458531/support.Juice Mission Back on TrackPsyche Spacecraft CalibrationCreating Resources from Moon Dust

Do we love Jesus more than anything else? Jesus' call to Peter—“Feed my sheep”—flows from a heart of love. As we return to Him from self-reliance, He restores us and invites us to dine with Him. Ministry begins with intimacy.This four-part series draws us deep into the heart of our Shepherd, Jesus Christ, who calls us not only to follow Him, but to love Him above all else—and in that love, to feed His sheep. From Peter's restoration on the Galilean shore to our daily walk in homes, churches, and workplaces, we are invited to dine with Christ so that we may nourish others. Rooted in His Word and led by His Spirit, our lives become streams of comfort, truth, and encouragement to a world of wandering sheep. Join Gabe and Nate as they explore Christ's Command to, “Feed my sheep.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.comFind us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

Lets investigate the truth, myth, traditions, legend, and mysteries surrounding Galilean, Jesus of Nazareth, with the help of an analytic philosopher, Christian apologist, and theologian. Books by William Lane Craig available at https://amzn.to/3Vk3kaW Systematic Philosophical Theology by W. L. Craig at https://amzn.to/3JwAVft ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: In the Arena-The Debates and Lectures of William Lane Craig podcast (episode: Examining the Historical Jesus, 08dec2023). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Four words. One question: Do you love Me? Tevye asked it to Golde in Fiddler on the Roof. It was asked on a Galilean beach after the resurrection. How will you respond?

***At the end, the last five minutes is a bonus hymn from our 10AM Holy Mass***We moderns have so arranged our religious instincts that we think the divine voice must always sound like a lullaby, when in fact it often sounds like a trumpet. We wish to hear of lilies and sparrows, forgetting that even lilies toil and sparrows fall. So when Christ, with the thunder of truth behind His quiet Galilean voice, declares: “Strive to enter by the narrow gate”, we are brought to a sudden and sobering attention. It is the call not of consolation, but of combat.It is the strange and startling reality of Christianity that it begins with a paradox and ends with a challenge. The paradox is that the gate to life is narrow, while destruction's road is spacious and easy. The challenge is that we must strive—not drift, not dawdle, not meander—but strive, as one who sweats in the effort to reach something worth attaining. The narrow gate does not admit the flabby soul or couch potato. It is a door carved not in comfort, but in courage.The narrow gate is hard because it is honest. It makes no allowance for pretension. One cannot swagger through it, carrying the weight of vanity or the baggage of pride. It allows no masks, for it was carved by Him who sees the inner hidden heart. We must stoop to enter it. The tall towers of self-importance will not pass through. The narrow gate is entered singly, like birth and death.And yet, what joy is hidden in this austere invitation! For though it is narrow, it is not closed. Though it is small, it is open to all. The child can pass through as well as the philosopher. The thief on the cross passed through it in the final hour. It is not guarded by angels with flaming swords, but by truth and repentance. That is why the striving is not the striving of the proud, but of the penitent.There are those who say the world has grown too wide for such a narrow gate. But I say it is precisely because the world is so wide and wild that we need that slender doorway more than ever. The soul must have a compass. The heart must have a harbor. In an age that flings itself into every appetite, it is the narrow gate that preserves “God's image and likeness” in each of us. So then, let us strive—not with clenched fists, but with open hands. Let us strive to surrender, which is the most paradoxical of all efforts. For in striving to enter the narrow gate, we are not striving to become less, but more truly ourselves—less stuffed with shadows, and more filled with light. We are not constricted, but released.Christ's words are not the locked door of a vault, but the narrow entrance to a kingdom beyond all imagining. And if it is hard to enter, it is only because Heaven is too large to fit through the doorway of the ego. Let us bow low. And then, let us walk through. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:66–72 - And as Peter was below in the courtyard, one of the servant girls of the high priest came, [67] and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” [68] But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. [69] And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” [70] But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” [71] But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” [72] And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ~~~~~~~~~~~~~~ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖~ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

The incredible true story about a Galilean stonemason who changed the course of the world forever. Beautifully told through the eyewitness accounts of those who knew him best. This real-life story will never leave you. This is the incredible true story of a Galilean stonemason who changed the course of the world forever. He lived and died over 2,000 years ago, fulfilling expectations that existed long before his birth. His birth had been mystically foretold by astrologers for hundreds of years, yet the rulers of his day dreaded his coming. https://a.co/d/emYLj3gSee omnystudio.com/listener for privacy information.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:66-72: And as Peter was below in the courtyard, one of the servant girls of the high priest came, and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. — Mark 14:66-72 The rooster crowed, and suddenly Peter's confident claims were shattered. Only hours earlier, Peter boldly declared he would die rather than deny Jesus. Yet here he stands, confronted by a servant girl, denying the One he had promised to follow anywhere. “I don't know Him,” Peter insists. The rooster crows again—and it cuts deep. Peter remembers the Lord's words: “You will deny me three times.” He's overwhelmed by grief. He breaks down. He weeps bitterly. This is the painful intersection of pride and reality. Peter genuinely wanted to be faithful, but his courage melted under pressure. He failed when it mattered most. And the sound of that rooster was not merely a reminder of what he had done—it was a revelation of who he was. But here's the powerful truth: Jesus knew Peter would deny him—and still loved him, still called him, and would soon restore him. Peter's denial was not the end of his story; it became a critical moment of humility that prepared him for greater faithfulness. Maybe you've felt the sting of your own “rooster crow” moments. Times when you've denied Christ by your actions or words. Times you've compromised your convictions or hidden your faith. Peter's story tells you clearly: Your worst moment is not the final word. Your denial doesn't have to define you. Jesus stands ready to forgive, restore, and strengthen you again. Your failures aren't the end—they're invitations to grace. Jesus meets you precisely in these moments, calling you back to faithfulness, humility, and renewed purpose. #GraceAfterFailure #Mark14 #Restoration ASK THIS: Why do you think Peter was so certain he wouldn't deny Jesus? How have your own failures impacted your walk with Christ? How does Jesus' restoration of Peter give you hope? What specific step can you take today toward restoration and renewed faithfulness? DO THIS: Today, identify an area where you've struggled or failed spiritually. Admit it honestly to God. Let this moment become your new starting point for experiencing His grace. PRAY THIS: Jesus, thank You that my failures don't define me. Forgive me for the moments I've denied You in word or action. Restore me, renew me, and help me walk forward faithfully. Amen. PLAY THIS: "O Come to the Altar."

The Lord changes us for an example. Pastor Ray Bentley says, look to the Apostle Peter. I love Peter because here's this big, rough Galilean fisherman who was now because of his time spent with Jesus Christ, loving, affectionate. Two little letters that Peter wrote to the believers 2000 years ago. Eight times in those two letters he says, dearly beloved.

Mark 14:53-72They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

Luke 22:47-71New King James Version:Betrayal and Arrest in Gethsemane47 And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear.51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a robber, with swords and clubs? 53 When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness.”Peter Denies Jesus, and Weeps Bitterly54 Having arrested Him, they led Him and brought Him into the high priest's house. But Peter followed at a distance. 55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. 56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.”57 But he denied [a]Him, saying, “Woman, I do not know Him.”58 And after a little while another saw him and said, “You also are of them.”But Peter said, “Man, I am not!”59 Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.”60 But Peter said, “Man, I do not know what you are saying!”Immediately, while he was still speaking, [b]the rooster crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster [c]crows, you will deny Me three times.” 62 So Peter went out and wept bitterly.Jesus Mocked and Beaten63 Now the men who held Jesus mocked Him and beat Him. 64 [d]And having blindfolded Him, they struck Him on the face and asked Him, saying, “Prophesy! Who is the one who struck You?” 65 And many other things they blasphemously spoke against Him.Jesus Faces the Sanhedrin66 As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.”But He said to them, “If I tell you, you will by no means believe. 68 And if I [e]also ask you, you will by no means answer [f]Me or let Me go. 69 Hereafter the Son of Man will sit on the right hand of the power of God.”70 Then they all said, “Are You then the Son of God?”So He said to them, “You rightly say that I am.”71 And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.”

✨ Dive deep into the ancient Jewish wedding customs that Jesus used to describe His return! Join Nancy Sabato and biblical scholar Jay McCarl as they explore the *Galilean wedding* tradition — from the covenant under the Hoopa to the bridal veil and the year-long betrothal. Learn how this powerful imagery reveals God's everlasting covenant with His Church and what it means for believers today.  

Welcometo Pastor's Chat today. We're continuing to look at Luke 23, and today we'refocusing on verses 6-12. Jesus had three unfair trials before the Jews; beforeAnnas, the father-in-law of the high priest Caiaphas, and also Caiaphas at hishouse, and then before the Sanhedrin. Now, in the early morning hours betweensix and nine o'clock on Friday morning, Jesus is taken before Pilate. Pilatehas his first trial with Jesus and finds no fault in Him after questioning Himpersonally in the praetorium.  WhenPilate hears that Jesus is from the region of Galilee, he knows that's Herod,King Herod's jurisdiction. King Herod Antipas, who murdered John the Baptist,had longed to see Jesus because he had heard of the miracles Jesus had done andwanted to see Him perform a miracle, like a trick. When Pilate heard ofGalilee, he asked if the Man were a Galilean. I love the scripture here becauseit capitalizes the "M" in the Man Christ Jesus. Yes, there was no manlike this Man, the Man Christ Jesus.  Assoon as Pilate knew that He belonged to Herod's jurisdiction, he sent Him toHerod, who was also in Jerusalem at the time. When Herod saw Jesus, he wasexceedingly glad, for he had desired for a long time to see Him, because he hadheard many things about Him, and he hoped to see some miracle done by Him. Thenhe questioned Him with many words, but He answered him nothing.  Thechief priests and scribes stood and vehemently accused Him. You can imaginethis crowd of chief priests, scribes, and Sanhedrin following Jesus to whereHerod was in Jerusalem. I can imagine Herod waking up this morning, having hisbreakfast, and suddenly all this is going on. Here comes this crowd ofPharisees, chief priests, and Sanhedrin, bringing Jesus with them. Herod,with his men of war, treated Him with contempt, mocked Him, arrayed Him in agorgeous robe, and sent Him back to Pilate. That very day, Pilate and Herodbecame friends with each other, for previously they had been at enmity witheach other. Both Pilate and Herod had the opportunity to try Jesus. What'sinteresting is that Jesus was not truly on trial before Pilate and Herod;rather, Pilate and Herod were on trial before Jesus. Obviously, they failed thetest. They did not receive Jesus as the Christ. Neither did they find Himguilty, as Pilate later said that even Herod found no fault in Him (v. 15).  Eventhough Herod mistreated Jesus and had his men mock Him as a the King of the Jews,Jesus the Man did not respond to them. I believe they did this because Herodand his crowd hated the religious hypocrites, the Pharisees. Even the lostworld doesn't like religious hypocrites. They mocked Jesus because He wassupposedly the King of the Jews, putting a beautiful robe on Him to make Himlook like a king.That day two men became friends because they had a commonenemy, the Jews, and a common purpose: Jesus needed to be condemned, and theJews wanted Him condemned and it was an opportunity to show distain for thereligious hypocrites.  Today,what stands out to me the most is that Jesus is the Man, the Christ Man, theGod Man. Oh, my friend, He's the Man who took on flesh so that through death Hecould become our sin on an old rugged cross. Romans 8:3 tells us: “For whatthe law could not do in that it was weak through the flesh, God did by sendingHis own Son in the likeness of sinful flesh, on account of sin: He condemnedsin in the flesh.” I love how Hebrews 2:14 puts it: “Inasmuch then asthe children have partaken of flesh and blood, He Himself likewise shared inthe same, that through death He might destroy him who had the power of death,that is, the devil”.  Iinvite you today to trust Jesus, to put your hope in this Man. There's no manlike this Man, the Man Christ Jesus. “For there is one God and one Mediatorbetween God and men, the Man Christ Jesus, who gave Himself a ransom for all,to be testified in due time” (1 Timothy 2:5-6). Godbless!

In the year 1603, just as Shakespeare was writing Othello and the reign of Elizabeth I was transitioning to James I, Galileo Galilei—famous for exploring the heavens—was also measuring the invisible. Among his lesser-known inventions was a device called the thermoscope, an elegant glass instrument that could detect changes in temperature—centuries before the modern thermometer. Today, we call it the Galilean thermometer, named after Galileo because he discovered the principle that the density of a liquid changes in proportion to its temperature—a concept that set the foundations for modern meteorology.To help us explore how Galileo made his discoveries, exactly how a Galilean thermometer works, and how these scientific advancements were received in Shakespeare's England, we're joined by Dr. Dario Camuffo, author of extensive research on Galileo's contributions to the measurement of temperature and the early development of thermometers. Hosted on Acast. See acast.com/privacy for more information.

Todaywe're looking at Luke chapter 22:54-62. Here we see Peter's steps to failure. Wecan look at what he did and how he got to where he would deny the Lord and evencurse and swear. And then we can apply these things to our lives and learn howwe can stand strong in the face of temptation by looking at his steps tofailure. Remember, a couple days ago we said Peter's first step was pride.Peter had just said, "Though all these others fail you and though theystumble and though they deny you and run from you, not me. I'll die withyou." What pride to say that in front of the other disciples? Can youimagine how they must have felt when Peter said that as he compared himself tothem?  Secondly,we see that Peter in the garden failing to heed the warning of Jesus to “watchand pray”. Instead of watching and praying, Peter was sleeping. When we getpride in our heart, we don't think we need to pray like we should. We can skipprayer. We can skip Bible reading. We can skip church. We can choose otherthings over those things that keep us close to the heart of God in our worship.And so the second thing is he did not watch and pray. He was sleeping. That'sthe problem with America today. Too many Christians are asleep at the wheel.They're asleep. They're not committed to doing those things that keep themclose to the heart of God.  Thethird thing we see is Peter has now developed a wrong attitude. He decided toattack the mob with a sword when they grabbed Jesus. He tried to fight thespiritual battle in the flesh. And he had the wrong weapon. My friend, ourweapons are not carnal, but they're mighty through God to the pulling down ofstrongholds. Yes, if you fail to pray, it won't be long till you have a wrongattitude. Remember Jesus had just said in the Upper Room a few hours earlier, “Thatwithout Me you can do nothing. Abide in Me and let My words abide in you. Youcan ask what you will and it'll be done unto you.” But of course Peterforgot about that.  Pleaseread the above verses again (vv. 54-62). The fourth thing we see is that Peterfollowed at a distance. That's the fourth thing we see is that “Peterfollowed at a distance” (v.54). When you have pride in your heart, whenyou fail to watch and pray, and when you have a wrong attitude, it won't belong till you follow Jesus at a distance. from afar.  Thefifth thing we see is Peter sitting by the fire of the enemy (vv. 55-56). He'swarming himself at the enemy's fire. It's interesting how as we go down thesesteps away from the Lord, and begin to follow Him at a distance, that we then expectthe world to give us the comfort we need and the protection we need. And he'swarming himself at the enemy's fire. We try to use the things of the world tofind comfort and warmth in our heart and satisfaction, but that's the wrongplace to look.  Nexta little servant girl confronts and accuses Peter and he responds “Woman Ido not know Him.” Then a man accuses Peter of being with Jesus with Him, butPeter said, "Man, I am not." Then after an hour had passed,another confidently affirmed, saying, "Surely this fellow also was withHim, for he is a Galilean." But Peter said, "Man, I do not knowwhat you're saying."  Let'slook at this closely in our own lives and make sure that we're not following ata distance, warming ourselves at the enemy's fire, have pride in our hearts,depending on the wrong weapons. Matthew's Gospel tells us that Peter then beganto curse and swear (Matthew 26:74). Peter goes back to his old ways. And that'sexactly what happens when we get away from God. We begin to sound like and looklike the world.  Maythe Lord help us and save us from these steps of failure.  Godbless.

Welcome to season eleven Aramaic Word of the day: Malkutha — Kingdom As your guide through the streets of Jerusalem, I don't just point out ruins. Show only churches and archeological sites. I help people to remember the world Yeshua walked, the language He spoke, and the Kingdom He proclaimed. And today, I want to walk you into one of His most powerful words:  Malkutha — Kingdom. In Aramaic, Malkutha doesn't just mean a realm or a place. It's the reign of Goaad made visible not in walls or palaces, but in the way we live, love, and listen. When Yeshua stood on the Mount of Olives, just behind me, looking toward the Temple, He wasn't dreaming of taking back political control. He wasn't interested in a crown of gold.He was revealing a different kind of kingdom one that starts within you, not on top of the mountain.  Again when I guide pilgrims from the West specially on the mount of olives and when i speak about the kingdom of God and the temple mount and his reign, I often see this difference unfold before my eyes. The Western mind wants structure. It wants to define the Kingdom where is it? Who's in charge? What's the system? It thinks like Rome: build it, measure it, enforce it. But here in the East in the Semitic world of the Bible we don't define the Kingdom, we experience it. I have questions from the pilgrims from the West: “Where is the Kingdom?”In Jerusalem: “Who is the King and is He welcome at your table?” They want answers Now they want to understand and have fact.  Also in the West: “What are the boundaries?”In the East: “What is the relationship?” Then i answer them from scripture That's why in Luke 17:21, Yeshua says: "The Kingdom of God does not come with observation... behold, the Kingdom of God is within you." He was speaking like a Galilean rabbi, not a Greek philosopher.He was drawing from the well of intimacy, not institution. Then i give them this example As a guide, my life is not about showing people pretty views, it is about bearing witness to the Kingdom in action. When I walk the Via Dolorosa with guests. When I lead prayers in the Garden of Gethsemane. When I share bread with strangers at the Damascus Gate. That's Malkutha the Kingdom becoming flesh again in us. It's not something we wait for. It's something we live. And we either reveal it or resist it by how we treat the poor, the enemy, the orphan, and yes, the tourist too. So today, my friend, whisper the word: Malkutha. Let it roll gently from your tongue like olive oil from a press.  And ask yourself: “Is the King just a belief in my head? Or is He reigning through my hospitality, my forgiveness, my courage, my joy?”  Here in Jerusalem, we don't ask where is the Kingdom? We ask: Are you letting it break in, like light through an ancient window? from your home from your heart.  Yeshua's kingdom is not far it is as close as your next act of love. it is inside you, you do not need to search for it outside or in Jerusalem or in the temple or in any place.  It is you! i pray that you are encouraged today and the Aramaic word of the day touched your heart.  For more in depth teaching www.twinsbiblicalacademy.com 

Flowing with God or Fighting against God?   Scale of 1-10 If flowing with God is a 10—and fighting against God is a 1—where are you on that scale? Acts 4:36-37 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles' feet. Acts 5 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.  2 With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?  4 Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.  6 Then some young men came forward, wrapped up his body, and carried him out and buried him. 7 About three hours later his wife came in, not knowing what had happened.  8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?” “Yes,” she said, “that is the price.” 9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.” 10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.  11 Great fear seized the whole church and all who heard about these events.   Beware of hypocrisy.   12 The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade.  13 No one else dared join them, even though they were highly regarded by the people.  14 Nevertheless, more and more men and women believed in the Lord and were added to their number.  15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by.  16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.   17 Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.  18 They arrested the apostles and put them in the public jail.    Beware of jealousy.   19 But during the night an angel of the Lord opened the doors of the jail and brought them out.  20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” 21 At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.  22 But on arriving at the jail, the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.”  24 On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. 25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”  26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. 27 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest.  28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” 29 Peter and the other apostles replied: “We must obey God rather than human beings!  30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross.  31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.  32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were furious and wanted to put them to death.  34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.  35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men.  36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.  37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.  38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.  39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. Beware of neutrality. 41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.  42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

Kovi and Benjamin got together for slice at Jupiter Pizza. They loved the menu - some wood fired pizza options were the Cassiopeia, the Io, Galileo, Gaia, Mercury, Ares, and Triton. As fun as those names are, they pissed off Benjamin something royal. You see, the names are all spacey, yes, but pick a theme! We've got some planets (Ares was the Greek name fo the planet we now call Mars), random moons (from different worlds, mind you), an explorer, a constellation... It's all over the place! The eatery is called Jupiter Pizza - you'd think they'd have, at the very least, four pies named after the Galilean moons Io, Europa, Ganymede and Callisto. Nope! They didn't even refer to pepperoni as 'great red spots' - and that's just off the top of the head! Anywho, this episode was thought up in a pizzeria called Jupiter - so let's talk about places here on Earth named after places in space!

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

#biblestudy #podcast #jesus #jesuschrist #biblestudy #marriage #matthew9 Ric and Mary from BSC have a fascinating discussion about the Galilean wedding, which they describe as a representation of the marriage supper of the Lamb. They also explore our relationship with Christ and how we organize our lives to align with His will.

John 4:45 So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. In light of yesterday's contrast between the Samaritan's receiving Jesus and the Galilean's prior rejection of Him, we learn from today's verse that the Galileans received Him. However, let's notice why. They had attended the feast in Jerusalem and witnessed the same signs Nicodemus had witnessed. They, too, couldn't deny that God was with Him, so they received Him. We're not to think that they believed in Him with saving faith as a result of the signs. We will see in the next chapter that the miracles He performed got Him into more trouble with the Jews, but that didn't stop Him from loving people God put in His path. I realize there may be many of you listening who work in a hostile environment or have family who consider your values and faith toxic. You've found it difficult to navigate those relationships. They receive you into their midst, but they don't like you or what you stand for. You know you aren't just imagining their disgust or disdain for you. You see it on their faces, or notice conversation stops when you come near, or you are the constant butt of jokes and snide remarks. My guess is that Jesus experienced the same and expected it, however, His purpose never changed: He lived to love with His Father. He stayed tuned in to His Father as things happened and people crossed His path. Knowing this about Jesus, encourages us to stay tuned in to Him each day in every situation. We want Jesus to be glorified in us, just like Paul wanted Jesus to be glorified in the believers in Thessalonica. He prayed for them and I pray for you, “To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ” (2 Thess. 1:11-12). Therefore, today, should God lead you into difficult circles, be ready to glorify Jesus by loving with Him those He puts in your paths. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

2 Year Gospel Study - week 74 (Friday, 05-30-25) Up To Jerusalem - Teaching 16 Scripture: John 18:28-32, Mark 15:2-5, John 18:33-38, Luke 23:4-16, Matthew 27:15-26 John 19:1-16 Pastor explores Jesus' trial using all 4 gospels and proposing a possible timeline that tells the story with new insight. Also, throughout today's teaching he shares interesting and important historical information and relationship information between the players in this day's events that brings greater insight and understanding to this story of Jesus' trial.  We tend to look at the story of Jesus' trial and crucifixion as a story we are familiar with -- the old, old story of Jesus and His love…. But today Pastor will bring a freshness that will make it new as we look at the unique things each of the Gospels' authors has to say about the events that led up to Jesus' crucifixion. Pastor will use all four gospels, combining them together in a dramatic picture of the day's event. We pick up the story of Jesus' trial with Him leaving Caiaphas the High Priest's home and going before the Roman Governor, Pontius Pilate.  It is the continuation of the story of the day we call Good Friday. Pastor shares pictures from a past trip to Jerusalem that show the possible place of Jesus' public trial.  Once everyone is in the courtyard, Pilate makes this a legal Roman trial by asking “what charges are you bringing against this man?” But the high priests and their associates didn't want a full Roman trial - they simply wanted the Roman Governor to give them permission to execute Jesus. (At this time in Roman history permission was necessary for the Sanhedrin to be allowed to execute an individual) Pilate didn't give them that permission, instead now they have a legal trial. Many charges were being brought against Jesus - all sorts of charges and Pilate takes Jesus out of the public courtyard and into the Palace for a private conversation to figure out what Jesus has done.  Following the private conversation - Pilate tells the crowd He finds no basis for a charge against Jesus and because Jesus was Galilean, He was under Herod's jurisdiction. As it happens, Herod was in Jerusalem for the Passover so Pilate sends Jesus across town to see Herod Antipas. Herod had been longing to meet Jesus and asks Him many questions, but Jesus does not answer against any of the accusations and charges. Herod's soldiers ridicule and mock Jesus - dressing Him in a purple robe and send Him back to Pilate. Back in the courtyard of Pilate's place, Pilate brings Jesus before the high priests and people stating that both he and Herod find Jesus guilty of nothing, but the crowd rebels. Pilate says he will beat and torture Jesus and let Him go. And again the crowd disagrees greatly with this decision and Pilate then asks the crowd if he should release Jesus or Barabbas (a criminal). It's at this point that Pilate receives a letter from his wife about Jesus because of a dream she had and the note says that Pilate should have nothing to do with the innocent man, Jesus.  The chief priests and elders persuade the crowd to ask for the release of Barabbas and yell for Jesus to be crucified. This crowd shouting “Crucify Him” was not the crowd who had welcomed Jesus into Jerusalem with hosannas earlier in the week when He rode into Jerusalem on a donkey.  This crowd in Pilate's courtyard were most likely temple employees. The temple at that time employed about 20,000+ people and so the high priests had probably gathered this crowd in their favor. Pilate at this point says again that he finds no basis for a charge against Jesus, gives in to the crowd, washes his hands, claims innocence, releases Barabbas, and has Jesus flogged.   Pastor shares in depth what a flogging from Roman soldiers was like during this time in history. It was an incredible cruel torture, horribly brutal and painful. Pilate hands Jesus over to be crucified. In his soul, Pilate knows injustice has been committed, yet Jesus goes silently and quietly, just as it says in Isaiah 53.  Jesus doesn't try to disprove the charges against Him of blasphemy - remaining silent - as the charges are true. He IS the Son of the Living God. More than that, the accusation is a statement of Truth!  Jesus is the Son of the Living God and we see the Messiah being turned over into the hands of wicked men and being crucified not just for others - BUT for each one of us. Here's the question: WHO REALLY PUT JESUS ON THE CROSS?  It wasn't the High Priests, Roman soldiers, Pontius Pilate, or even all people ULTIMATELY THE ANSWER IS ME. I did. It's my sin that put Him there.  This story is personal.  It is a beastly, brutal and tragic story but it is also the old, old story of Jesus and His love… Pastor closes with a heartfelt prayer acknowledging all the Savior endured.  And then ends with a teaser about next week's class that may well be absolutely shocking - something that's often overlooked yet so dramatic it will cause us to gulp!   Join us! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Our young, thank God, are weary of woke and drugs and all the modern day, post-truth generation addictions and alternatives. Many turn to religion, so surveys say. Many of them, as many as 4 out of 5, may in their exploration of religion, explore and encounter the only real answer to life:OUR LORD JESUS CHRIST.That man, the Nazarene, the Galilean, the carpenter, the son of the Living God, is ONE OF A KIND, a savior, redeemer, far more powerful than the strongest drug on earth. The young, the so-called Gen Z and Millennials will discover that if they really search with all their hearts.Christianity, real Christianity is not easy, not at all. It requires total commitment. There is nothing halfway or partial about becoming a real Christian. Real Christianity only occurs when one is truly BORN AGAIN.That means the recognition of SIN, something eschewed, mocked by present day society and thinking, but the requirement for biblical salvation, the recognition and confession of sin in a life and consequently, the status of the sinner in need of redemption. That is a testimony, a way of life, an explanation of real Christianity which the young in their spiritual searching must hear, and must hear clearly, directly, and without compromise or qualification. These are His words, not mine or yours:ALL HAVE SINNED AND COME SHORT OF THE GLORY OF GOD.That is what Gen Z needs to hear. If, says Jesus Christ, you wish to follow me, then I require that you:LAY YOUR ALL ON THE ALTAR.Not some, not something of you, nothing partial, but:ALLeverything you have and are. That is one hard message, difficult to understand in one sense, but more so, difficult to accept as a precondition of conversion and redemption. The younger generation will find out that becoming a real Chrisitan, A REAL CHRISTIAN, is not easy, not at all. They will hear more words from the master:TAKE UP MY CROSS, YOUR CROSS, AND FOLLOW ME.Be ready for the onslaughts of humankind. Be ready for a brand new, aggressive, angry, and attacking confrontation, and a brand new, aggressive:RIDICULEREJECTIONREFUSALA shunning in every way. And more. You should be ready to SELL ALL YOU HAVE if your faith journey so requires. That surely does not sound very appealing, but the willingness is a fundamental part of the conversion process.In fact, one should be ready to forsake all, to leave as Jesus said, father and mother, brother and sister, and follow me, never looking back. If that becomes necessary, if that is part of your calling, then comes the ultimate Christian challenge:YOU ARE EITHER WITH ME (THE CHRIST) OR AGAINST ME.There is no in between, no gray area, all or nothing. You can not serve two masters. If, says the Lord, you want me in your life, then it is:ALL OR NOTHING.All of this is the price, the very high price of discipleship, of partnership with Jesus Christ. These are not suggestions or options. These are commands, uncompromising commands. These are marching orders from the captain of our faith. These are hard requirements, non-negotiable, and require a whole heart and head understanding and commitment.If one is not willing to accept these spiritual terms and conditions, don't get involved. Keep looking. But know that you will never find anything better or even equal to this exciting, redeeming relationship with the Son of the Living God. Nothing comes close to such an encounter, nothing.Come to Him, young generation, but don't add anything to the spiritual contract. And don't subtract anything from the spiritual demands. This contract is a matter of all or nothing, your all or nothing. The Christ of glory wants no part of you, but only all of you. That is the message that Gen Z and millennials must hear. Those are Jesus' words and His uncompromising but lifesaving message. To accept is to enter into a relationship which will in fact produce peace, and joy, and life abundant like any could ever imagine. That new life is full of power, energy, confidence, and assurance, it is characterized by faith, and hope, and most importantly by:LOVE.It is exactly what the young seek and I do hope and pray as I am sure you do, that they will find it, and find:HIM.For no where in this world is there anyone or anything like HIM. Nothing and no one. That is what the world hungers for. That message is missing in so many places and in so many pulpits today, which is the main reason why RELIGION without HIM at the center can never satisfy, never.HE and only HE can change a life. I pray the young who seek will find:HIM.

Sunday, 11 May 2025   Simon the Cananite, and Judas Iscariot, who also betrayed Him. Matthew 10:4    “Simon the Canaanite, and Judas Iscariot, the ‘also having betrayed Him'” (CG).   In the previous verse, the list of the twelve named apostles continued with six names. The final two are mentioned next, beginning with, “Simon the Kananaios.”   The name Simon has been explained. The title that is given to him is Kananaios, sometimes translated as a Canaanite. At other times, it is translated as a Zealot or some other word indicating being zealous, like the word Patriot. The word is found only here and in Mark 3:18, again describing the same person. In Luke 6:15 and Acts 1:13, the same person is described with the word zélótés, to be zealous.   The reason for all the variances is that there is a dispute about where the word is derived from. One supposed root is the Hebrew word qanna, which means jealous. It is a word used six times in Exodus and Deuteronomy when referring to the Lord, speaking of His jealous nature. Some apply this root to indicate a zealous nature for the Lord.   That would make sense based on Luke's use of zélótés as a comparable meaning word. However, it is questionable if a title given only to the Lord would later be applied to people. If it were, it would be as an honorific, saying something like, “He has the Lord's jealousy guiding his life.”   However, as noted, others translate the word as Canaanite. This seems to be less preferable because he would have been a Jew, but it could be that he associated himself with the land of Canaan as being the home territory of the Jews and wanted to restore it to Jewish control. However, another word group is used in Greek to indicate Canaan. Thus, this translation is rather unlikely.   Another option is the occasional translation of this word as a Cananaean. That would mean he was from Cana of Galilee. This is not improbable. As it is a transliteration, this rendering doesn't do any harm. It simply gives an Anglicized rendering of the Greek.   Leaving the Greek directly transliterated into English avoids a mistranslation, and so that is what has been done here. Next, it says, “and Judas Iscariot.”   The name Judas is derived from the Hebrew Yehudah, meaning Judah. Judah was the fourth son of Jacob, born to Leah as recorded in Genesis 29:35.  His name means Praise. The name in Greek includes Jude, the author of the book of Jude. It is also translated as Judah in Matthew 1 and Luke 3. Each time, it is in Jesus' genealogy.   The title Iscariot is from the Greek Iskariótés. It is believed to be a transliteration from the Hebrew words ish, man, and qirya, city or town. Thus, he would be a man of the city or a man of Kerioth, a city in Israel noted four times in the Old Testament. If he were from Kerioth, he would be the only non-Galilean apostle because Kerioth was a city found in the territory of Judah. Of him, it next says, “the ‘also having betrayed Him.'”   He is introduced into Scripture with the sad epitaph attached to him. Later, using the word apóleia, meaning destruction, ruin, loss, etc., other than the antichrist, he is the only person called a son of perdition in Scripture –   “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” John 17:12   “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4   It is as if these two notorious men were born to be destroyed. Such is the nature of misusing one's freewill to work against the Lord.   Life application: The names of the apostles are recorded, some with descriptors to give further hints about their nature. From there, some of them will have various things said about them. Peter is recorded as having denied Jesus and been weak in his stand for proper doctrine, as recorded in Galatians 2.   Thomas is forever known as a doubter. He is used as an example of this quality today, such as, “Come on, man! Stop being a Doubting Thomas.” David is known as a man after God's heart. Jeremiah is known as the weeping prophet. Nabal the Carmelite is known as a fool.   We will all be remembered before others and before the Lord for how we conducted our lives. What is it that you want to be remembered for? “He was a faithful Christian.” “He was a loving father.” “He was one greedy dude.” Like the designation of these apostles, we are generally summed up with a very short thought when remembered by others. What few words do you expect people will remember you by?   Lord God, we are living our lives out before others and in Your presence. How will we be remembered when we are gone? Help us to consider this and to do our best to live our lives in a manner that will honor You and reflect the positive qualities of faithful followers of Jesus Christ. Amen.

Fluent Fiction - Hebrew: Love Blooms Under Galilean Stars: A Proposal Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-05-08-22-34-02-he Story Transcript:He: הגליל היה יפה כמו חלום בעונת האביב.En: The Galilee was as beautiful as a dream in the spring season.He: הפרחים פרחו בכל מקום וריחות רעננים מלאו את האוויר.En: Flowers bloomed everywhere, and fresh scents filled the air.He: משפחתו של יונתן התאספה לכבוד חגיגת יובל לנישואי סבא וסבתא.En: Jonathan's family gathered for the celebration of jubilee for the grandparents' wedding anniversary.He: זו הייתה חגיגה מיוחדת לכל המשפחה.En: It was a special celebration for the entire family.He: יונתן הסתכל על תמר, חברתו האהובה, שעמדה בין עצי הזית.En: Jonathan looked at Tamar, his beloved girlfriend, standing among the olive trees.He: הוא אהב אותה מאוד ורצה להציע לה נישואין.En: He loved her very much and wanted to propose marriage to her.He: אך עכשיו, כשהתכוננו לחגיגה, היה לו קשה למצוא את הרגע הנכון.En: But now, as they prepared for the celebration, he found it difficult to find the right moment.He: תמר הייתה עסוקה בארגון החגיגות, וכל המשפחה הייתה נמהרת להכין את המסיבה.En: Tamar was busy organizing the celebrations, and the whole family was hurriedly preparing for the party.He: נעם, אחיו הקטן של יונתן, היה אדם מעשי וחד הבחנה.En: Noam, Jonathan's younger brother, was practical and perceptive.He: יונתן סיפר לו על התוכנית להציע לתמר הצעה מיוחדת, ונעם התאמן לבקש ממנו עזרה.En: Jonathan told him about his plan to make a special proposal to Tamar, and Noam practiced asking him for help.He: הוא ביקש מנעם לעזור לו ליצור רגע לבד, תחת מסווה של הקמת מדורה לחג לג בעומר.En: He asked Noam to help him create a moment alone, under the guise of setting up a bonfire for Lag BaOmer.He: הרעיון מצא חן בעיני נעם, והוא הסכים בשמחה.En: The idea appealed to Noam, and he agreed gladly.He: כשהערב הגיע, התחילו ההכנות למדורה.En: When the evening came, preparations for the bonfire began.He: נעם פנה למשפחה והודיע לכולם שהם צריכים עזרה נוספים במדורה.En: Noam turned to the family and announced they needed additional help with the bonfire.He: כך הצליח יונתן לקחת את תמר רגע הצידה.En: This allowed Jonathan to take Tamar aside for a moment.He: הם עמדו יחד מול האש שעלתה אל השמיים.En: They stood together in front of the fire that reached up to the sky.He: "יש לי משהו חשוב לספר לך," אמר יונתן בעיניים נוצצות.En: "I have something important to tell you," said Jonathan with sparkling eyes.He: "אני אוהב אותך ורוצה שנבלה את חיינו יחד.En: "I love you and want us to spend our lives together."He: "תמר חייכה התרגשות.En: Tamar smiled with excitement.He: "כן," היא אמרה בלי לחשוב פעמיים, "אני רוצה להינשא לך.En: "Yes," she said without thinking twice, "I want to marry you."He: "המשפחה, שהביטה בהם מרחוק, הריעה ושמחה עם החדשות הטובות.En: The family, watching them from afar, cheered and rejoiced at the good news.He: יונתן הרגיש בטוח ומתמלא באהבה.En: Jonathan felt confident and filled with love.He: הוא הבין כמה המשפחה חיונית ותומכת, וכמה היה זה נכון לשתף אותם ברגע זה.En: He realized how vital and supportive the family was and how right it was to share this moment with them.He: תמר חיבקה אותו והרגישה ששילוב בין מסורות להתחלה חדשה הוא הדבר הנכון ביותר.En: Tamar hugged him, feeling that the blend of traditions and a new beginning was the most fitting thing.He: כך, כל המשפחה חגגה גם את היובל לנישואי הסבא והסבתא וגם את התחלת החיים החדשים של יונתן ותמר.En: Thus, the entire family celebrated both the jubilee of the grandparents' wedding and the beginning of Jonathan and Tamar's new life together.He: הגליל המשיך לפרוח כמו ההתחלות החדשות שחגגו בו.En: The Galilee continued to bloom like the new beginnings celebrated in it. Vocabulary Words:galilee: הגלילdream: חלוםjubilee: יובלgathered: התאספהanniversary: נישואיbeloved: האהובהproposal: הצעהperceptive: חד הבחנהpractical: מעשיbonfire: מדורהguise: מסווהannounced: הודיעsparkling: נוצצותcheered: הריעהconfident: בטוחblend: שילובtraditions: מסורותfitting: הנכוןcelebrated: חגגוorchard: מטעexcited: התרגשותsupportive: תומכתvital: חיוניתhastily: נמהרתpreparations: הכנותrejoiced: שמחscent: ריחbloom: לפרוחmoment: רגעnew beginnings: התחלות חדשותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

What if the core dualism between Christ as light and Satan as shadow is the ultimate deception?  That's the case Nicholas E George will make at the Virtual Alexandria from his paper Christ is Belial. He'll argue that the figure of Jesus Christ, as presented by institutional Christianity, is a carefully constructed spiritual illusion, a fraudulent persona of Belial. This elaborate deception was designed to erase the true anti-money, anti-imperial movement of the Fourth Philosophy led by Judas the Galilean and his brother James the Just, replacing their revolutionary ethic with a submissive, mystical figure. Examine how this lie was solidified through texts like the Dead Sea Scrolls and rituals of substitution, shaping the spiritual framework of global control systems—from fiat currency and maritime law to the emerging AI Beast System. Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Get The Occult Elvis: https://amzn.to/4jnTjE4

For the believer, declarations of faith can often feel costly—risks that may not seem worth taking, no matter how substantive the message. Proclaiming the gospel to our friends can lead to discomfort, awkwardness, and even tense conversations. But what we learn from the apostles is that bold declarations of our witness rarely fall flat when God is behind them. Even when we're afraid, God is already at work, encouraging our witness of how the gospel has changed the world. Through Him, our declarations can become powerful testimonies of His presence in our lives. ---- Scripture: Acts 5:27-42 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” 29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. 41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

Today Dot and Cara step into Peter's shoes to explore the weekend that changed everything. From the grief of Good Friday through the waiting on Saturday and then the miracle of Sunday, they reflect on what it means to grieve but also to wait in hope. If you're wrestling with disappointment, disillusionment, or simply not knowing what comes next this Easter, we hope this conversation offers fresh perspective. So grab your journal, a cup of coffee, and your Bible—and lean in with us.Got a question about today's episode or something else you'd like to hear us talk about on the show? Let us know! Episode recap:Start by writing down Luke 22: 31-34 and 59-62 (0:13)Today we are looking at Easter through Peter's eyes (1:46)Peter had a difficult journey after he decided to follow Jesus (6:21)We all find ourselves doing things we never thought we'd do at some point (11:59)God uses Peter's strong will for His purposes (17:41)On Friday, the disciples accepted reality and grieved together (20:35)Grieving is part of embracing where we are (24:00)God has a way of humbling us to make us realize our need for a Savior (26:16)In the waiting, Peter goes back to what he knows - fishing (28:30)You never know when God's going to work the miracle in your life (30:19)When you feel like you're in the waiting, be faithful with what's in front of you (34:00)Godly grief brings you to Sunday (38:30)Whatever Fridays or Saturdays you may be walking in, there is hope because Jesus is life and makes life worth living (41:15)Are you interested in having Dot come and speak to your community? Email us at hello@dotbowen.com.Watch Write this Down! on YouTubeFind Dot Bowen on Instagram and Facebook Scripture Verse:  Luke 22: 31-34 (ESV)  “Simon, Simon, behold, Satan demanded to have you,[a] that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.Luke 22: 59-62 (ESV) “And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” And he went out and wept bitterly.