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Toward Jerusalem Luke 9:1-6 (10-17, 18-20, 21-27, 28-36, 43-48) In every Gospel there is a moment where the story shifts from the Galilean ministry toward Jerusalem. It's a moment where Jesus moves from building the foundation for this Kingdom to preparing himself and the Apostles for his departure. He turns his feet toward Jerusalem, where his ancestor David once ruled, and he turns his mind toward the cross. This week is that moment for Luke. Jesus sends out Twelve with power and authority. He challenges them and confronts them in the feeding of the 5,000. Peter declares he is the Messiah. He predicts his death twice, connecting it with teachings on service and humility. And in the middle of that we have one of the most incredibly mysterious moments of the Gospels…the Transfiguration. And then, finally, he sends out the 72 with incredible success. The two sendings bookend this section that is all about preparing this group for after he's gone. Spoiler alert: They've got all the potential but they aren't ready.
September 21 annually celebrates the feast day of Saint Matthew the Apostle and Evangelist in the Western (Roman Catholic, Anglican, and Protestant) traditions. He was a Jewish, Galilean tax-collector until he met Jesus of Nazareth, who said to him, "Follow me." From that day Matthew was one of his disciples and one of the Twelve Apostles of Jesus and traditional author of the first Gospel; also referred to as Levi in the Gospels of Mark and Luke. Patron saint of tax collectors, accountants, bankers, and stockbrokers. His Eastern Orthodox Feast Day is November 16. HNAe141. History in the Bible podcast at https://amzn.to/3ZuHAwO Garry Stevens books available at https://amzn.to/3ZAM19f Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Today's Catholic Mass Readings podcast 21sep2024; The Saint of the Day podcast s2e83 21sep2024 (Hosts-Good Catholic); Saint of the Day podcast 16nov2023 (Jerome Atherholt & Ancient Faith Ministries); Saint of the Day podcast with Mike Roberts (21sep2023 episode 144, Covenant Network); History in the Bible podcast with Garry Stevens; Today's Catholic Mass Readings podcast 21sep2023. Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.
ACTS 5:33-42 - COUNTED WORTHY OF SUFFERING - BRIAN SUMNER - 2026ACTS 5:33-42 "When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.Support the showSUPPORT THE SHOW
Matthew Week 152 Matthew 27:11 ESV 11 Now Jesus stood before the governor, and the governor asked him, "Are you the King of the Jews?" Jesus said, "You have said so." John 18:28-32 ESV 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, "What accusation do you bring against this man?" 30 They answered him, "If this man were not doing evil, we would not have delivered him over to you."31 Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put anyone to death."32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. Luke 23:2 ESV 2 And they began to accuse him, saying, "We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king." Matthew 22:19-22 ESV 19 Show me the coin for the tax." And they brought him a denarius. 20 And Jesus said to them, "Whose likeness and inscription is this?" 21 They said, "Caesar's." Then he said to them, "Therefore render to Caesar the things that are Caesar's, and to God the things that are God's." 22 When they heard it, they marveled. And they left him and went away. John 18:33-38a ESV 33 So Pilate entered his headquarters again and called Jesus and said to him, "Are you the King of the Jews?" 34 Jesus answered, "Do you say this of your own accord, or did others say it to you about me?" 35 Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?" 36 Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." 37 Then Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice." 38 Pilate said to him, "What is truth?" John 18:38b ESV After he had said this, he went back outside to the Jews and told them, "I find no guilt in him. Luke 23:5 ESV 5 But they were urgent, saying, "He stirs up the people, teaching throughout all Judea, from Galilee even to this place." Matthew 27:12-14 ESV 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, "Do you not hear how many things they testify against you?" 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Luke 23:6-11 ESV 6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. Matthew 14:1-2 ESV At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, "This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him." Matthew 27:15-18 ESV 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, "Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?" 18 For he knew that it was out of envy that they had delivered him up. Proverbs 27:4 ESV Wrath is cruel, anger is overwhelming, but who can stand before jealousy? Proverbs 14:30 ESV A tranquil heart gives life to the flesh, but envy makes the bones rot. Matthew 27:19-23 ESV 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much because of him today in a dream." 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas." 22 Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Let him be crucified!" 23 And he said, "Why? What evil has he done?" But they shouted all the more, "Let him be crucified!"
John 18:38-40 “And when he had said this, he went out again to the Jews and said to them, ‘I find no guilt in Him. But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?' So they cried out again, saying, ‘Not this Man, but Barabbas.' Now Barabbas was a robber.” John left out some significant events at this point. He didn't event mention Herod. Luke recorded this in Luke 23:4-7. “Then Pilate said to the chief priests and the crowds, ‘I find no guilt in this man.' But they kept on insisting, saying, ‘He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place.' When Pilate heard it, he asked whether the man was a Galilean. And when he learned that He belonged to Herod's jurisdiction, he sent Him to Herod, who himself also was in Jerusalem at that time.” I hope you'll go to Luke 22 and read the rest of the story because there's quite an exchange between Pilate and the Jews after they and Jesus returned from Herod's interrogation. Jesus didn't answer any of Herod's questions, yet Herod sent Jesus back to Pilate saying he could find nothing worthy of death. We don't see in John's account how much Pilate had reversed course and tried to do everything he could to release Jesus. He even suggested that he would punish Him before releasing Him. But it came to Pilate's mind that he customarily released someone from prison as an act of goodwill toward the Jews. So he made one last appeal. “Don't you want me to release your king to you—Jesus, the king of the Jews?” Do you find this as unbelievable as I do? Blinded by hatred, the Jewish officials bid Pilate to kill Jesus and release Barabbas, a known thief. Luke wrote that Pilate “wanting to release Jesus, addressed them again.” It's a this point that the Jews chanted out, “Crucify, crucify Him!” Pilate made a third appeal which was drowned out by the crowd's insistence that Jesus be killed. Jesus, in the Sermon on the mount, said that if someone is angry with his brother, he is guilty of murder before the court (5:22). We can certainly see that truth evidenced in the Jews. They hated Jesus and are so blinded by it, that they can't see what they are doing. Rejecting their king for a thief. When we think of love's antithesis, we usually think of hatred. May God free us from even the smallest vestige of hate in our hearts. The way to get free from hatred is to live to love with Jesus. If your goal is to love others in the power of the Holy Spirit, there is no room for hatred. Holy Spirit, please purify our hearts for a sincere love of the brethren so we can love them fervently from the heart as Peter admonishes us in 1 Peter 1:22. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com
Matthew Week 150 1 Peter 2:21 ESV 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. Hebrews 12:2-3 ESV 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. John 18:15-16 ESV 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. Matthew 26:69-73 ESV 69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, "You also were with Jesus the Galilean." 70 But he denied it before them all, saying, "I do not know what you mean." 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." 72 And again he denied it with an oath: "I do not know the man." 73 After a little while the bystanders came up and said to Peter, "Certainly you too are one of them, for your accent betrays you." Luke 22:59 ESV 59 And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him, for he too is a Galilean." Judges 11:30b-31 ESV "If you will give the Ammonites into my hand, 31 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering." Judges 12:5-6a ESV 5 And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, "Let me go over," the men of Gilead said to him, "Are you an Ephraimite?" When he said, "No," 6 they said to him, "Then say Shibboleth," and he said, "Sibboleth," for he could not pronounce it right… Matthew 26:74-75 ESV 74 Then he began to invoke a curse on himself and to swear, "I do not know the man." And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, "Before the rooster crows, you will deny me three times." And he went out and wept bitterly. Luke 22:60-62 ESV 60 But Peter said, "Man, I do not know what you are talking about." And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, "Before the rooster crows today, you will deny me three times." 62 And he went out and wept bitterly. Matthew 26:33 ESV Though they all fall away because of you, I will never fall away." Matthew 26:35 ESV "Even if I must die with you, I will not deny you!" 2 Corinthians 7:9 NASB95 9 I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.
https://wels2.blob.core.windows.net/daily-devotions/20260809dev.mp3 Listen to Devotion The boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.” Matthew 14:24-27 Don’t Doubt God’s Word The Sea of Galilee is seven hundred feet below sea level. It’s the lowest freshwater lake on the planet. When winds whip through the surrounding mountains and into that watery Galilean crater, storms come quickly and out of nowhere. That is where the disciples are—on a boat, in a windstorm, at night. Jesus is not with them. In fact, Jesus was the one who told them to cross the sea. It shows that being a disciple is not easy. You can’t assume that life will be exactly how you want it. Life is full of unexpected storms. What do you do when they arise? The temptation is to doubt God’s Word. We hear God’s promises, but we are tempted to wonder if he is reliable. If he were, why would life be so difficult right now? But don’t doubt God’s Word. Think about the disciples in that boat on the wind-whipped sea. What are they looking at? They’re looking at Jesus. It’s a surreal scene. Jesus goes out to them, walking on the rough water. No wonder they think they’re seeing a ghost. Then he speaks a word of promise: “Take courage! It is I. Don’t be afraid.” There is strength for faith. It’s not a ghost. It is the Lord Jesus Christ, the true Son of God! When we fear or worry, Jesus promises, “It is I who forgives. It is I who saves. Look at me. Focus not on the illness, not on the pain, not on the economy, not on yourself. Find strength for your faith in my promises.” God has laid a firm foundation for your faith in his excellent Word. Believe it. God’s promises are always powerful. They brought peace to the disciples, and they bring faith to your heart and hope for your future. Prayer: Lord, I do believe; help me overcome my unbelief. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
https://wels2.blob.core.windows.net/daily-devotions/20260809dev.mp3 Listen to Devotion The boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.” Matthew 14:24-27 Don’t Doubt God’s Word The Sea of Galilee is seven hundred feet below sea level. It’s the lowest freshwater lake on the planet. When winds whip through the surrounding mountains and into that watery Galilean crater, storms come quickly and out of nowhere. That is where the disciples are—on a boat, in a windstorm, at night. Jesus is not with them. In fact, Jesus was the one who told them to cross the sea. It shows that being a disciple is not easy. You can’t assume that life will be exactly how you want it. Life is full of unexpected storms. What do you do when they arise? The temptation is to doubt God’s Word. We hear God’s promises, but we are tempted to wonder if he is reliable. If he were, why would life be so difficult right now? But don’t doubt God’s Word. Think about the disciples in that boat on the wind-whipped sea. What are they looking at? They’re looking at Jesus. It’s a surreal scene. Jesus goes out to them, walking on the rough water. No wonder they think they’re seeing a ghost. Then he speaks a word of promise: “Take courage! It is I. Don’t be afraid.” There is strength for faith. It’s not a ghost. It is the Lord Jesus Christ, the true Son of God! When we fear or worry, Jesus promises, “It is I who forgives. It is I who saves. Look at me. Focus not on the illness, not on the pain, not on the economy, not on yourself. Find strength for your faith in my promises.” God has laid a firm foundation for your faith in his excellent Word. Believe it. God’s promises are always powerful. They brought peace to the disciples, and they bring faith to your heart and hope for your future. Prayer: Lord, I do believe; help me overcome my unbelief. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Sermon OutlineBig Idea: We naturally hunger for more than mere existence. Jesus declares that He alone is the Bread of Life who satisfies our deepest hunger and gives eternal, abundant life.Key Verse: “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” — John 6:35I. We Hunger for More Than Mere ExistenceCentral question: Where can that life be found?II. Bread Meant LifeTo understand John 6, we need to appreciate the significance of bread in the ancient world.Bread represented:Sustenance — wheat and barley bread were staples of everyday life.Provision — “bread” could represent food and physical necessities generally.Fellowship — breaking bread communicated hospitality, acceptance, friendship, and peace.Sacred memory — Passover bread recalled the Exodus; manna recalled God's provision in the wilderness.Throughout Scripture, therefore, bread points beyond itself to God as the One who provides life for His people.This background makes Jesus' declaration extraordinarily powerful: “I am the bread of life.”Jesus does not merely give the bread we ultimately need. Jesus is the Bread.III. The Crowd Wanted the Bread but Missed the SaviorJohn 6:25–29IV. Jesus Is Greater Than MosesJohn 6:30–34V. Jesus Is the Bread of LifeJohn 6:35VI. Zoe Does Not Mean an Easy LifeJesus' promise of abundant life does not mean:our problems disappear,suffering ends,life becomes easy,Christians never experience sorrow.Jesus Himself says:“In this world you will have trouble. But take heart! I have overcome the world.” — John 16:33Sermon ApplicationThere are two responses to Jesus' words.For those who do not yet follow Christ:Do not make the mistake of the Galilean crowd—wanting what Jesus can provide while missing Jesus Himself. The Bread of Life is offered freely. Come to Christ, trust Him, repent, and receive the life only He can give.For followers of Christ:We can belong to Jesus while still clinging tightly to areas of our lives we refuse to surrender. Yet we cannot experience the fullness of life in Christ while deliberately withholding parts of ourselves from Him.The question becomes: What am I still trying to control that Christ is asking me to surrender?Sermon QuestionsWhat do you think people today most commonly pursue in an attempt to experience a meaningful and fulfilling life? How does Jesus' promise of zoe differ?Why is the cultural and biblical significance of bread important for understanding Jesus' statement, “I am the bread of life”?The crowd wanted what Jesus could give them without recognizing who He was. In what ways are we tempted to do the same thing today?What is the significance of Jesus contrasting the manna given in Moses' day with Himself as the “true bread from heaven”? What does this reveal about Jesus' identity?Jesus promises abundant life but does not promise an easy life. What area of your life might Christ be asking you to trust Him with or surrender more completely to Him?Resources ConsultedCarson, D. A., R. T. France, J. A. Motyer, and G. J. Wenham, eds. New Bible Commentary: 21st Century Edition. Downers Grove, IL: InterVarsity Press, 1994.Gaebelein, Frank E., ed. The Expositor's Bible Commentary. Vol. 8. Grand Rapids, MI: Zondervan, 1981.Got Questions Ministries. “What Can We Learn from Jesus' Feeding of the 5,000?”Keller, Timothy. “The Feeding.” Gospel in Life. YouTube.Milne, Bruce. The Message of John: Here Is Your King! The Bible Speaks Today. Downers Grove, IL: InterVarsity Press, 1993.Ryle, J. C. Expository Thoughts on the Gospels: John. Various editions.Wesley, John. John Wesley's Notes on the Whole Bible. Various editions.Questions?Do you have a question about today's sermon? Email Tim Winkler ().
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ... They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
https://wels2.blob.core.windows.net/daily-devotions/20260809dev.mp3 Listen to Devotion The boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.” Matthew 14:24-27 Don’t Doubt God’s Word The Sea of Galilee is seven hundred feet below sea level. It’s the lowest freshwater lake on the planet. When winds whip through the surrounding mountains and into that watery Galilean crater, storms come quickly and out of nowhere. That is where the disciples are—on a boat, in a windstorm, at night. Jesus is not with them. In fact, Jesus was the one who told them to cross the sea. It shows that being a disciple is not easy. You can’t assume that life will be exactly how you want it. Life is full of unexpected storms. What do you do when they arise? The temptation is to doubt God’s Word. We hear God’s promises, but we are tempted to wonder if he is reliable. If he were, why would life be so difficult right now? But don’t doubt God’s Word. Think about the disciples in that boat on the wind-whipped sea. What are they looking at? They’re looking at Jesus. It’s a surreal scene. Jesus goes out to them, walking on the rough water. No wonder they think they’re seeing a ghost. Then he speaks a word of promise: “Take courage! It is I. Don’t be afraid.” There is strength for faith. It’s not a ghost. It is the Lord Jesus Christ, the true Son of God! When we fear or worry, Jesus promises, “It is I who forgives. It is I who saves. Look at me. Focus not on the illness, not on the pain, not on the economy, not on yourself. Find strength for your faith in my promises.” God has laid a firm foundation for your faith in his excellent Word. Believe it. God’s promises are always powerful. They brought peace to the disciples, and they bring faith to your heart and hope for your future. Prayer: Lord, I do believe; help me overcome my unbelief. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ... They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ... They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
AUG 9 | Who Is This King? | Mark 14:53-72 ...They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
Series: N/AService: Wed Bible StudyType: Bible ClassSpeaker: Leon Mauldin
Series: N/AService: Wed Bible StudyType: Bible ClassSpeaker: Leon Mauldin
Series: N/AService: Wed Bible StudyType: Bible ClassSpeaker: Leon Mauldin
Introduction: Beware the Pious OnesIntroduction: Beware the Pious OnesMy dad used to warn me, "Be careful of the pious ones." That puzzled me for years. Piety should be about loving God, pursuing God. So why would anyone warn you to be careful of pious people? Then, I noticed that the most pious in Christ's day received His sharpest words. Christ warns the pious that they are shutting people out of the kingdom. In fact, in all their evangelistic zeal, they are only creating disciples of hell. That should make us pause and contemplate true piety.Acts 5 gives some insight into this problem. We discover that there are self-proclaimed pious people actively working against the work of Christ. So the real question is: how do we know what piety we're actually pursuing? The Community's Power (Acts 5:12–16)Word spreads about Ananias and Sapphira, and the healing of the disciples. The crowds do not discern the truth, but hold the apostles on some superstitious pedestal. They bring their sick to the disciples, hoping that at least a shadow will fall on the sick and bring healing. However, they don't want to get too close because people die in this community. The problem is that people look to the apostles for healing rather than to Christ. We have seen this with the crippled man. He clung to the apostles, and not his savior. The apostles made it very clear that the Lord brings healing. So, the Apostles continue to preach the gospel. Tragically, the crowd misses the point of the signs. The signs are not self-promoting signs that the false prophets use to promote their own significance. Christ warned his disciples about these false prophets before going to the cross (Mt. 24:24; Mk 13:22; Luke 21:8). No, these are signs that gave the prophets credibility and authenticity to confirm their message. It was not to compete with the message. Unfortunately, they would rather watch for a miracle than find their wholeness in Christ. It takes time to be progressively transformed by His word. This helps us see true piety versus false piety. True piety looks to our God. False piety looks to the tangible in this world. God's Power Play (Acts 5:17–26)The high priest and the Sadducees move against the apostles out of jealousy. The Sadducees deny the supernatural. They claim that there is no resurrection, no miracle, nothing supernatural. They believe that Scripture is an ethical handbook rather than the living and abiding Word of God that confers life. They are jealous that the Apostles are gaining traction. They cannot tolerate a movement built on a risen Christ. A movement with credible healings and miracles. The apostles' ministry is a radical existential threat to their power. So, they react by assuming that if you silence the messengers, then you silence the movement. So, they try to silence the apostles by locking them up in jail. An angel quietly opens the prison at night. There is no disturbance outside the prison, so the guards assume everything is fine. The Lord sends the apostles right back to the temple with a simple charge: go speak all the words of this Life. The next morning, the council sends for the prisoners and finds an empty locked cell. The word returns to the senate that the "prisoners" are already preaching at the temple. God dismantles the power play without raising his voice. The glorified and resurrected Jesus of Nazareth will be proclaimed. Who Really Holds the Power (Acts 5:27–42)The Apostles are escorted from the temple to the senate. The apostles are accused of trying to put "this man's blood" on them. Please keep in mind that this senate is the same group of people who once told Pilate, "his blood be on us." Peter's answer is direct: "We must obey God rather than men," and he pointedly calls God "the God of our fathers.” The Apostles are in the line of Abraham, Isaac, and Jacob because they embrace Christ. This means that the pious ones, who deny Christ, cannot claim the same historic identity. Where Pentecost's crowd was cut to the heart and repented, this council responds with rage.Gamaliel, a Pharisee, then offers a test: movements built on mere men collapse when their leader dies. This happened with Theudas. He rose up, and Rome executed him, silencing his mission. Judas the Galilean led a tax revolt, and Rome executed him, killing his movement. Two clear movements that were not from God rose up and died almost immediately. The movements had no power beyond the leaders. So, if the apostles are from God, there is no way that the Sanhedrin/council can stop it. However, if it is merely a man-made movement, then it will die. So, let history unfold. Praise be to God! We worship the same resurrected and ascended Christ that the Apostles proclaimed. The movement continues by the Lord's continued providence and care.Conclusion: True Piety Points Away From ItselfSo, how do we know if we're pursuing the right piety? Luke 18 answers it: the Pharisee's sin wasn't effort, it was trusting in his own righteousness. There's nothing wrong with looking back and thanking God for how he's sanctified us. However, when it becomes look how good I am, Christ has quietly left the stage. The Pharisees make their own disciples (Matthew 23:19). They are not making disciples of Christ, but disciples of their theology. When Christ gives the great commission, the disciples are commanded to teach and disciple in all that I have commanded you. True piety asks, “How do I glorify Christ?” It is the assurance that I only draw near to God because I am in Christ. He has lived, died, been raised, and ascended to glory. He rules me/us by His Spirit from heaven. True piety seeks to glorify Christ rather than self. That's the whole difference between the pious ones my dad warned me about and the true pious. May we distinguish true piety and desire to please our Lord, who has redeemed us. Then, I noticed whom Christ reserved his sharpest words for in the Gospels: the most pious people of his day. Christ warns the pious that they are shutting people out of the kingdom. In fact, in all their evangelistic zeal, they are only creating disciples of hell.Acts 5 gives some insight into this problem. We discover that there are self-proclaimed pious people actively working against the work of Christ. So the real question is: how do we know what piety we're actually pursuing?The Community's Power (Acts 5:12–16)The Apostles continue to minister the Lord's gospel. The problem is that people look to the apostles rather than to Christ. We have seen this with the crippled man. His attention was called to Christ as the crippled man clung to the apostles. It is the Lord's word that brings the healing.This is where we see the true piety versus the false piety. The true piety looks to our God. False piety looks to the tangible in this world.Word spreads about Ananias and Sapphira, and the healing of the disciples. The crowds do not discern the truth, but hold the apostles on some sort of a superstitious pedestal. They bring their sick to the disciples, hoping that at least a shadow would come into contact and bring healing. However, they don't want to get close because people die in this community.Tragically, they miss the point of the signs. The signs are not self-promoting signs like the false prophets who use the signs to promote their own significance. Christ warned his disciples about these false prophets before going to the cross (Mt. 24:24; Mk 13:22; Luke 21:8). No, these are signs that gave Moses credibility and authenticity before Pharaoh. Unfortunately, we see that the crowds are still the crowds who lurk rather than join. They would rather watch for a miracle rather than find their wholeness in Christ, being progressively transformed by His word.God's Power Play (Acts 5:17–26)The high priest and the Sadducees move against the apostles out of jealousy. The Sadducees deny the supernatural. They claim that there is no resurrection, no miracle, nothing supernatural. Scripture is an ethical handbook rather than the living and abiding Word of God that confers life.They are jealous that the Apostles are gaining traction. They really are not going to allow a movement built on a risen Christ. A movement with credible healings and miracles. This is not a competition for them, but a radical existential threat. Their existence is about to be completely undermined. So, they react by assuming if you silence the messengers, then you destroy the movement. They lock up the apostles in jail.An angel quietly opens the prison at night. There is no disturbance outside the prison, so the guards assume everything is fine. The Lord sends the apostles right back to the temple with a simple charge: go speak all the words of this Life. The next morning, the council sends for the prisoners and finds an empty locked cell. The word returns to the senate that the "prisoners" are already preaching at the temple. God dismantles the power play without raising his voice. His life message will go forth. The glorified and resurrected Jesus of Nazareth will be proclaimed.Who Really Holds the Power (Acts 5:27–42)The Apostles are escorted from the temple to the senate. The apostles are accused of trying to put "this man's blood" on them. Please keep in mind that this same group of people once told Pilate, "his blood be on us." Peter's answer is direct: "We must obey God rather than men," and he pointedly calls God "the God of our fathers.” The Apostles are in the line of Abraham, Isaac, and Jacob because they embrace Christ. This means that the pious ones, who deny Christ, cannot claim the same historic identity. Where Pentecost's crowd was cut to the heart and repented, this council responds with rage instead.Gamaliel, a Pharisee, then offers a test: movements built on mere men collapse when their leader dies. This happened with Theudas. He rose up, and Rome executed him, silencing his mission. Judas the Galilean led a tax revolt, and Rome executed him. His movement died. Two clear movements that were not from God. We know that because the movement died. It had no power beyond the leaders.So, if the apostles are from God, there is no way that they can stop it. If the movement is only in their power, then it will cease. So, let history unfold. Praise be to God! We worship the same resurrected and ascended Christ that the Apostles proclaimed. The movement continues by the Lord's continued providence and care.Conclusion: True Piety Points Away From ItselfSo, how do we know if we're pursuing the right piety? Luke 18 answers it: the Pharisee's sin wasn't effort, it was trusting in his own righteousness. There's nothing wrong with looking back and thanking God for how he's sanctified us. However, when it becomes look how good I am, Christ has quietly left the stage.The Pharisees make their own disciples (Matthew 23:19). They are not making disciples of Christ, but disciples of their theology. When Christ gives the great commission, the disciples are commanded to teach and disciple in all that I have commanded you.True piety asks, “How do I glorify Christ?” It is the assurance that I only draw near to God because I am in Christ. He has lived, died, been raised, and ascended to glory. He rules me/us by His Spirit from heaven. True piety seeks to glorify Christ rather than self. That's the whole difference between the pious ones my dad warned me about and the true pious. May we distinguish true piety and desire to please our Lord, who has redeemed us. Amen.
The 365 Days of Astronomy, the daily podcast of the International Year of Astronomy 2009
https://spacescoop.org/en/scoops/2609/why-does-jupiter-have-bigger-moons-than-saturn/ Hosted by our editor, Richard Drumm. Jupiter and Saturn are the gas giants in our Solar System. Ummm… Uranus & Neptune are now called ice giants. But back to Jupiter & Saturn. They are the largest planets, have the most moons compared to the other planets, and if that isn't cool enough, they're home to some of the largest moons in the Solar System. Saturn has 280 or more moons in total, a total that seems to be changing daily. Jupiter has over 100 known moons so far. As for me, I don't even try to keep count any more. Here's where things get really interesting: Jupiter has four big moons, including Ganymede, the biggest one in the whole Solar System. Jupiter's Galilean moons from closest to farthest are Io, Europa, Ganymede & Callisto. The first 3 are in a 1:2:4 orbital resonance with Io making 4 orbits, Europa 2 and Ganymede 1. It's been calculated that Ganymede & Callisto were in a 7:3 resonance a couple million years ago but are slipping toward a 6:3 which is a nice, stable 2:1 resonance. Callisto will likely fall into that resonance in a billion and a half years making the system 1:2:4:8. Nice & stable. We've added a new way to donate to 365 Days of Astronomy to support editing, hosting, and production costs. Just visit: https://www.patreon.com/365DaysOfAstronomy and donate as much as you can! Share the podcast with your friends and send the Patreon link to them too! Every bit helps! Thank you! ------------------------------------ Do go visit http://www.redbubble.com/people/CosmoQuestX/shop for cool Astronomy Cast and CosmoQuest t-shirts, coffee mugs and other awesomeness! http://cosmoquest.org/Donate This show is made possible through your donations. Thank you! (Haven't donated? It's not too late! Just click!) ------------------------------------ The 365 Days of Astronomy Podcast is produced by the Planetary Science Institute. http://www.psi.edu Visit us on the web at 365DaysOfAstronomy.org or email us at info@365DaysOfAstronomy.org.
Series: N/AService: Wed Bible StudyType: Bible ClassSpeaker: Leon Mauldin
Read OnlineAfter entering a boat, Jesus made the crossing, and came into his own town. And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.” Matthew 9:1–2After making a quick trip across the Sea of Galilee to deliver two men from demonic possession, Jesus and the disciples return to Jesus' “own town,” likely Capernaum, the fishing village and hometown of Peter, Andrew, James and John, and probably Matthew, whom Jesus had not yet called to be an Apostle.Though the Gospels say little about Jesus' ordinary daily life in Capernaum, it is clear that this small town served as a center for His Galilean ministry, becoming the crossroads where ordinary human lives intersected with extraordinary divine grace. Few in Capernaum could have realized that their village would become the center for the unfolding of God's promise of salvation, from which the teachings of the Messiah would go forth to the world.Though Jesus' act of forgiving the paralytic's sins in today's Gospel, followed by his miraculous healing, holds great significance, equally important is the setting in which these actions took place. Capernaum, in many ways, represents our hometowns, homes, daily lives, occupations, communities, and families. The Son of God's entrance into our world did not take place in a visibly magnificent way; it was humble, hidden, and ordinary. Beginning in Bethlehem, Jesus' birth took place within a dwelling for animals, and He was laid in a feeding trough. Shortly afterward, He narrowly escaped death from Herod, becoming a refugee in Egypt as an infant. Later, Jesus was raised in Nazareth—a small town viewed as insignificant by the wider Judean and Galilean communities. He learned carpentry from Joseph, made pilgrimages to Jerusalem for the Jewish feasts, and lived like any other child and young man.Even after Jesus began His public ministry, He continued to live a humble and simple life. He was a wandering preacher, traveling on foot through many towns and villages with a band of disciples. He relied on providence for food and shelter, owned little Himself, and related compassionately with people of every status and background.To the ordinary eye, Jesus was an ordinary man. To the eyes of the Father, He was the Divine Son, cloaked in humility, whose true glory remained hidden from many eyes.Jesus' humble, simple, and ordinary life was significant. The Father could have sent His Son into royal splendor and worldly power, establishing Him as an earthly king admired by all. Yet, He chose humility because by embracing the ordinariness of daily life, Jesus sanctified human existence, transforming everyday tasks and encounters into pathways toward union with Him. When we engage in ordinary things in union with Jesus' life—with His virtue, diligence, dedication, care, and generosity—our daily activities become infused with extraordinary grace.By becoming the crossroads where ordinary human lives intersect with extraordinary divine grace, we are invited to see every ordinary part of our lives in the same way the people of Capernaum encountered Jesus' extraordinary grace. Jesus is waiting for us around every corner, in every conversation, duty, and activity. Like in Capernaum, He remains cloaked in humility, often veiled from immediate recognition. With faith, we must discern Him in the ordinary, recognize His humble presence, love Him, and follow Him.Reflect today on the people of Capernaum and see yourself among them. How would you have reacted to someone who seemed so ordinary yet taught, forgave, and healed with such grace? That same Lord is present all around us in our daily lives, no matter how ordinary they might appear. Look for Him, invite Him into your “town,” and allow Him to sanctify your daily work, drawing you out of the ordinary into the extraordinary life of grace.My hidden Lord, You are present within me and all around me, yet often I fail to perceive Your humble presence in the ordinary circumstances of my daily life. Grant me the eyes of faith to recognize You, a heart eager to love You, and the strength to follow You faithfully, so that all I do may be infused with Your grace and dedicated to Your eternal glory. Jesus, I trust in You.Image: Christ Healing the Lame Man, by Jacopo BassanoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel Arrested" and hear from Amy Duncan and Nate Zuellig on "I Know A Name". Digging Deeper Questions: Notice how the fruit of the Sadducees' jealousy causes them to act unjustly in arresting the apostles. Have you ever similarly seen the painful fruit of jealousy in your own life? What is the antidote to jealousy? How does the example of the apostles give us a template for how we can resist the temptation to give in to people-pleasing? When you compare the fruit of jealousy and people-pleasing to the fruit of faithfulness, how does the path of faithfulness begin to look more like freedom and joy? Where have you seen the fruit of faithfulness in your own life and relationships? Scripture Reading: Acts 5:17-42 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 "Go and stand in the temple and speak to the people all the words of this Life." 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 "We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside." 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, "Look! The men whom you put in prison are standing in the temple and teaching the people." 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us." 29 But Peter and the apostles answered, "We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him." 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, "Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!" So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence "I Know A Name" Elevation Worship CCLI Song # 7247990 CCLI License # 11254293
In this session, we cover the readings appointed in the Revised Common Lectionary for the Sixth Sunday after Pentecost (Proper 9), Year A, falling on July 5, 2026.Of course, you may be in search of something “patriotic” to say with the Independence Day celebration (aka, July 4) in America. That's not really our bag here at the Lectionary Lab, but I'll see if I can't whip up a little something for the Thursday Sermon (on Wednesday) — which I will send out this week on Tuesday for the holiday!This Sunday turns a corner. Last week closed the four-week Matthew 10 sending discourse with the small image of a cup of cold water. This week, the Gospel offers what may be the most beloved invitation in all of Scripture: come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. After weeks of being called, sent, warned, and welcomed, the same Jesus turns to his disciples and says: come.The Old Testament tracks both lead toward that Gospel, but they get there along very different roads. Track One brings us a tender story from Genesis — the long account of Abraham's servant finding Rebekah — paired with either Psalm 45's royal wedding song or Song of Solomon's love poem. (The lectionary offers the two as alternatives, and this guide treats both fully.) Track Two brings us Zechariah's vision of a humble king coming on a donkey rather than a war horse, paired with Psalm 145's sweeping celebration of God's compassion for all. The Epistle moves into Romans 7 — Paul's honest, piercing description of the war between intention and action.A small but real continuity is worth noticing as you prepare. Rebekah's first kindness in Genesis 24, in the verses just before our reading, was to draw water for a thirsty servant — and then for his camels. That echo of last week's cup of cold water is the lectionary doing some quiet preaching on its own. For preachers following a sermon series, this Sunday opens a new arc; the Matthew 10 cycle is complete, and Matthew 11 begins a new movement that will carry into the parables in the weeks ahead.A small but real continuity is worth noticing as you prepare. Rebekah's first kindness in Genesis 24, in the verses just before our reading, was to draw water for a thirsty servant — and then for his camels. That echo of last week's cup of cold water is the lectionary doing some quiet preaching on its own.The ReadingsGenesis 24:34–38, 42–49, 58–67First Reading (Track One) — The Finding of RebekahSummaryThis is selected portions of the longest chapter in Genesis. After Sarah's death, Abraham sends his trusted servant back to his homeland to find a wife for Isaac. The selected verses give us three moments: the servant explaining his mission to Rebekah's family, his retelling of the prayer he had silently prayed at the well and how Rebekah had appeared at exactly the right moment, and the close of the story — Rebekah's choice to go, her family's blessing, her journey to Canaan, and the meeting with Isaac in the field. Isaac, the text tells us, brings her into the tent that had been his mother's, and is comforted after his mother's death.Photo by james ballard on UnsplashKey Ideas for Preaching* Rebekah's first kindness, in the verses just before our reading, was to draw water for the servant — and then to draw water for his ten thirsty camels. After last week's cup of cold water, the echo is hard to miss. What does it mean for your congregation that a story this important to the family of Israel begins with the small kindness of a young woman drawing water for thirsty strangers?* When the servant prayed, he says, his prayer was answered before he had finished speaking. The text holds together strong human action and quiet divine arrangement, neither one swallowing the other. Where does your congregation tend to imagine that God's providence and human kindness compete, and how might this text suggest they work together?* Rebekah's “I will go” is one of the clearest moments of agency for a woman in Genesis. She is asked, and she chooses. What does it look like to honor the women in your congregation by reading this story with careful attention to her voice, not just to the men around her?* The story closes with Isaac being comforted after the death of his mother. He has barely spoken since the binding two chapters ago — and now, quietly, the text tells us he is starting to heal. How might your sermon let your people feel that healing often happens slowly, in ordinary ways, after the wounds we cannot easily name?Significant Cautions* The story has often been used to bless arranged marriages or to model dating advice. The text is doing something much larger; do not flatten it into a prescription for modern relationships.* The servant's prayer at the well has sometimes been read as a model for laying out tests to see if God will give the right sign. That is a small and anxious use of a story that is mostly about quiet divine arrangement, not negotiated tests.* Sarah, who dies just before this story, was wronged in this family in ways the text does not resolve. Be honest that the comfort Isaac receives at the end of the chapter does not erase the harder family history that has come before.Psalm 45:10–17The Psalm (Track One, primary option) — A Royal Wedding SongSummaryA wedding song — one of the few psalms not addressed to God but to a king and his bride. The selected verses focus on the bride. She is counseled to leave her own people and join her husband. She is described in glorious clothing, accompanied by joyful companions, and brought with celebration into the king's palace. The psalm closes with a promise that her sons will be princes in all the earth.Key Ideas for Preaching* The psalm describes a celebration — joy at a wedding, glad procession, glorious clothing. After several weeks of demanding texts, what would it look like to let your congregation feel the goodness of celebration as a faithful response to God?* The Christian tradition has often read this psalm allegorically as the marriage of Christ and the church. There is real poetic richness in that reading. How might it shape your sermon to let the psalm be both a wedding song and an image of the love that holds the church?Significant Cautions* “Forget your people and your father's house” has been a difficult line throughout the psalm's history. In its original setting, it describes a foreign princess marrying into Israel — a major dislocation. Modern readers are right to feel the strangeness of the line. Do not preach it in a way that suggests God ever asks anyone to simply forget where they come from.* The psalm focuses almost entirely on the bride's appearance and her function as the producer of royal sons. That is one voice within Scripture, not the whole of what Scripture says about women. Be careful with how you handle the imagery in a contemporary congregation.Song of Solomon 2:8–13The Psalm (Track One, alternative option) — Arise, My LoveSummaryAn alternative reading to Psalm 45. The Beloved's voice rings out across the hills: “the voice of my beloved! Look, he comes, leaping upon the mountains, bounding over the hills.” The lover calls the Beloved to come away. Winter is over. The flowers appear. The fig tree puts forth its early fruit. Arise, my love, my fair one, and come away.Key Ideas for Preaching* The book of Song of Solomon, surprisingly to many in the pews, is in the Bible — and most of what it celebrates is human, embodied love. What does it do for your congregation to hear that the Scriptures have room for an unabashed celebration of human longing?* The image of winter ending and the world flowering again has been used by faithful readers across generations as a picture of God's renewing work. How might your sermon let the text speak both as a love poem and as a picture of what God's love does to a frozen heart?Significant Cautions* The text has, for most of its history in the church, been allegorized into a song about Christ and the church or God and the soul. That tradition is rich. But it has sometimes been used to apologize for the book's frankly erotic content. The text was given to us as it is. Be careful not to scrub it for modern propriety.* Be careful, on the other hand, not to use this text to baptize any contemporary picture of romance. The poem describes mutual longing, mutual delight, and the breaking of seasons; it is not a manual for human relationships and should not be flattened into one.Zechariah 9:9–12First Reading (Track Two) — The Humble KingSummaryA vision of a king coming to Jerusalem — but not the kind of king the people are expecting. He is humble and righteous, victorious yet riding on a donkey rather than a war horse. When he comes, he will cut off the chariot from Ephraim and the war horse from Jerusalem. The bow of battle will be broken. He will command peace to the nations, and his rule will reach from sea to sea. The reading closes with a word to the “prisoners of hope” — return to your stronghold, double restoration is on the way.Key Ideas for Preaching* The king Zechariah envisions is humble — he comes riding a donkey rather than a war horse. Power that does not look like power. This is the picture the Gospels will pick up at the entry to Jerusalem, and it is the picture Jesus offers of himself in today's Gospel as “gentle and humble in heart.” What does it mean for your congregation to follow this kind of king in a world that still measures power by chariots?* The peace this king brings includes cutting off the implements of war. Not making them better; getting rid of them. Where in your congregation has the language of peace been allowed to coexist with the quiet building up of weapons of one kind or another?* “Prisoners of hope” is one of the strangest and most beautiful phrases in the prophets. The people of God are imagined as captives — but captives of hope, not despair. What might it mean to your people to hear themselves named that way?Significant Cautions* This text is most often heard on Palm Sunday, when it gets read as a prediction of Jesus' entry to Jerusalem. Hearing it now, outside that context, gives a preacher a chance to let it speak first in its own voice. Be careful not to rush it toward Christ in a way that strips it of its own original power.* “Peace to the nations” has sometimes been used to bless military adventures branded as bringing peace. The text says the opposite. The peace comes from disarmament, not from victory.Psalm 145:8–14The Psalm (Track Two) — Good to AllSummaryA great hymn of praise to God's goodness. The Lord is gracious and merciful, slow to anger, abounding in steadfast love. God is good to all, and God's compassion is over all that God has made. All God's works give thanks; the faithful bless God. God's kingdom is everlasting. The Lord upholds those who are falling and raises up those who are bowed down.Key Ideas for Preaching* “The Lord is good to all, and his compassion is over all that he has made.” That is a remarkably wide claim. Not good to the worthy. Good to all. Where has your congregation accepted, without thinking, the idea that some are inside God's compassion and some are not?* The psalm is full of universal language — all, every, all that he has made. This is one of the cosmic visions of God's reach in the Hebrew Bible. How might your sermon let your congregation feel the size of that reach?* “The Lord upholds all who are falling, and raises up all who are bowed down.” This pairs beautifully with the Gospel's invitation to come to Christ and find rest. What does it look like to preach to those who are falling — gently, without shame?Significant Cautions* “Slow to anger” can be heard bitterly by people who have been crying out for justice for a long time. Do not preach this verse without making room for that experience.* “Upholds all who are falling” can land cruelly on those whose loved ones did, in fact, fall and not get caught. Be careful with this verse near grief.Romans 7:15–25aThe Epistle — The War WithinSummaryOne of the most psychologically piercing passages in the New Testament. Paul describes the experience of doing what he does not want and not doing what he wants. “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” He finds, he says, a kind of law at work in him — that when he wants to do good, evil is right there. He delights in God's law in his inmost self, but another law is at work in his body. The passage rises to a cry: “Wretched man that I am! Who will rescue me from this body of death?” And then, almost without taking a breath, it pivots: “Thanks be to God through Jesus Christ our Lord!”Key Ideas for Preaching* This is one of the most honest descriptions of the human condition anywhere in Scripture. Paul does not pretend to have mastered himself. He names the experience that everyone in the room recognizes — wanting to do better and finding the same old patterns returning. What does it mean for your congregation to hear that the Bible knows this experience by heart?* The cry “wretched man that I am” is not despair. It is honest grief that something is broken — and it leads directly to the cry for rescue. How might your sermon teach your people that naming what is broken in themselves is not the same as despairing of themselves?* The pivot at the end is not a quick fix. “Thanks be to God through Jesus Christ our Lord” does not mean the internal struggle disappears overnight. Paul will go on in chapter 8 to describe how the Spirit groans with us in the meantime. Where might your sermon hold the honesty of the struggle and the hope of the rescue together, without rushing past either?Significant Cautions* This passage has been argued about for centuries — whether Paul is describing his pre-Christian past, his ongoing experience as a believer, or some other voice altogether. Faithful readers come down differently. Do not preach as if the question has been settled.* The passage has sometimes been used to bless moral failure — “even Paul couldn't do it, so why try?” That is a misuse. Paul is naming the struggle, not surrendering to it.* The “body of death” language has sometimes been used to disparage the physical body as the source of sin. That is not what Paul says. The whole human person, body and mind together, is involved in the struggle, not the body alone.* “Try harder” sermons that ignore Paul's actual point are common with this text. The point is not effort. The point is the rescue.Matthew 11:16–19, 25–30The Gospel — Come to Me, All Who Are WearySummaryTwo paired sections of Matthew 11. In the first, Jesus complains about his generation. They are like children in the marketplace who cannot be pleased — neither the dance music nor the funeral song moves them. John came as an ascetic and was called demon-possessed. Jesus came eating and drinking and was called a glutton. The wisdom of God will be vindicated, he says, by what it actually produces. The reading then skips ahead — past the harsh woes against the Galilean cities, which the lectionary omits — to Jesus' thanksgiving. He thanks the Father for hiding things from the wise and revealing them to infants. And then the famous invitation: come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. My yoke is easy, and my burden is light.Key Ideas for Preaching* The opening verses describe a generation that cannot be pleased by either austerity or celebration. Where in your own time do you see the same dynamic — a culture that rejects every kind of religious witness, on different grounds? How might your sermon take that pattern seriously rather than dismiss it?* Jesus says wisdom is vindicated by what it produces — its deeds. Not by its claims, its slogans, or its theology, but by what comes of it in actual lives. Where in your congregation has wisdom been measured by talk rather than by fruit, and how might today's text reset that?* The thanksgiving in verse 25 is for what God reveals to “infants” — the simple, the small. That has often been misread as anti-intellectual. It is not. It is a critique of the kind of wisdom that is too sure of itself to receive a gift. What does it mean for your people to come to God like infants — open-handed, not pre-loaded with answers?* The famous invitation — “come to me, all you who are weary” — is offered to everyone, no test required. After four weeks of Matthew 10's increasingly demanding sending discourse, this is the gentlest possible turn. How might your sermon help your congregation feel the contrast and receive the invitation?* A yoke is the wooden frame that binds two oxen together so they can pull a load. A well-fitted yoke makes the work bearable; a poorly fitted one is torture. Jesus offers an easy yoke — one that fits, one that pairs the weary person with him. What does it look like for your people to be yoked with Christ in their actual daily work?* “Rest for your souls.” Not just rest for the body, though that matters too. Rest in the deeper place. What kind of rest are your people most in need of, and how might today's text point them toward it?Significant Cautions* The “easy yoke” should not be flattened into the claim that following Jesus is without cost. We have just spent four Sundays on the cost of being sent. The yoke is easy because of who it is shared with, not because the work is small.* The “hidden from the wise” language has been misused to bless anti-intellectualism. Jesus is not against thinking. He is against the kind of self-satisfied wisdom that cannot receive what is given.* “Come to me, all you who are weary” has been preached in ways that minimize the systemic causes of human weariness. People are not just personally tired; many are exhausted by work conditions, economic pressure, racism, and political structures that are wearing them down. The invitation is real, but it does not let the church off the hook for addressing what is producing the weariness.* The “yoke” image has been used by abusive religious systems to bind people to harmful authorities. Be careful that nothing in your sermon sounds like that. Jesus' yoke is gentle. Anything that is not is not his.Thematic ConnectionsThe Gospel is the natural center for the day, and it offers one of the most beloved invitations in all of Scripture. After four Sundays inside the Matthew 10 sending discourse — in which Jesus has called, sent, warned, and welcomed his disciples — the same Gospel now offers them, and us, a startling change of key. Come to me. Find rest. The same Jesus who was sending people out is the one who now invites them in.The Old Testament tracks both lead toward that Gospel along very different roads. * On Track One, Genesis 24 gives us a tender story of God's providence working through human kindness and choice. Isaac, whose binding we read about two Sundays ago, is now being comforted. Rebekah's voice (and her camels) carry forward last week's cup of cold water into a new generation. Whether you choose Psalm 45 or Song of Solomon, the paired text celebrates love that comes when winter ends. The whole track has the quality of a thaw — a turning toward warmth after the heaviness of recent weeks.* On Track Two, Zechariah's vision of the humble king on a donkey leads directly into the Gospel's “gentle and humble in heart” Jesus. Psalm 145 widens the scope: God's mercy is for all, God's compassion over everything that has been made. The track invites a congregation to see the kingdom of God as fundamentally gentle in nature.* Romans 7 sits inside the day in a fascinating way. After the Gospel's invitation, Paul's honest description of the war between desire and action gives a name to one of the heavy burdens we carry. The rest Jesus offers is not the absence of that struggle. It is the company in which the struggle is held.For preachers continuing a sermon series, this week opens a new arc. The four-week Matthew 10 sending discourse is complete. * Matthew 11 begins a movement that will carry into parables and signs in the weeks ahead. The transition from “go out” (Matthew 10) to “come to me” (Matthew 11) is itself the heart of this Sunday's word. Sending and rest are not opposites; they are two sides of the same life. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe
But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday. I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up. And when they handed it to me I was perplexed. The sender was just some distribution company. The box was large and heavy. A mystery. And when I got it home and opened it up, it was still a mystery. A boxed set of about fifteen books from a ministry called Be United in Christ. Nice looking hardcovers. The set looks expensive. A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it. The books are a generous gift. But do I just put them out for you all to take home and read? Edwards, Burroughs, Spurgeon are okay. Puritans, not Anglicans, but still part of the same general theological tradition—for the most part. But are they there just to get me to trust the other anonymous books? I don't know. This is the shepherd's dilemma. I don't have time to read them or really even to meaningfully skim them. The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today. We'll be looking at Acts 5. [Page 1084 in the pew Bibles.] And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”. But the more I thought about the Chapter, the more a common theme started to take shape. So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit. And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel. Luke shows us the church as the new temple. God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood. This is a human temple meant to one day fill the whole earth and with it God's presence. And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born. It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation. It's not just the preaching. That's absolutely necessary. But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal. Because Israel had been talking the talk for a thousand years. But Israel ended up in exile in Babylon because she failed over and over to walk the walk. You can't preach light while living in darkness. You can't claim to be God's people while you worship idols. You can't proclaim new creation while living like the old. That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need. They were actively living out the bounty and generosity of God and his new creation. As the new Israel, they were a little land of milk and honey. And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership. It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation. And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”. And that leads straight into Acts 5 and the story of Ananias and Sapphira. This couple wanted the same sort of attention Barnabas was getting. Luke writes, “There was, however, a man named Ananias with his wife, Sapphira. He sold some property and, with his wife's knowledge, kept back part of the price. He brought the rest and laid it at the apostle's feet. ‘Ananias!' said Peter. ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land? While it was still yours, it belonged to you, didn't it? And, when you sold it, it was still in your power. Why did you get such an idea in your heart? It isn't men that you've lied to; it's God!' When Ananias heard these words he fell down and died. Everyone who heard about it was scared out of their wits. The young men got up, took him away, wrapped up his body and buried him. After an interval of about three hours, his wife came in, not knowing what had happened. Peter spoke to her. ‘Tell me,' he said, ‘did you sell the land for this much?' ‘Yes,” she replied, ‘that was the price.' ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test? Look, the feet of those who have buried your husband are at the door and they will carry you out too!' At once she fell down at his feet and died. The young men were just coming in and they found her dead, so they took her out and buried her beside her husband. Great fear came upon the whole gathering and on all who heard about these things.” Great fear! No kidding. Now, growing up—and for years afterward—I thought this was a story about “tithing”. In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead. They knew God's power but did not fear it, tried to cheat the Holy Spirit. Peter prophesied it and they both dropped dead. Uh! (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got. It had me terrified as a kid. I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead. No one ever talked about the part where they lied about what they were giving. And no one ever paid attention to the context of the story. It is a terrifying story. Even the people in the church who saw it and heard about, Luke writes, were pretty terrified. But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing. Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness. It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple. More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both. The second thing that ought to tip us off is the nature of the story. It's not a common thing, even in the Bible, for God to just suddenly strike someone dead. But the few times we do see that happen, what's it associated with? Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar. Zap. Dead. Instantly. And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines. They didn't carry it the way God had told them to. Instead, they put it on a cart. And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it. And zap! Uzzah was struck dead on the spot. I can think of a few other slightly less dramatic. There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord. His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua. And Achan and his family died. Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option. The wages of sin is death. For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation. Sometimes the reminders are instantaneous, dramatic, and terrifying. Other times they play out over generations. Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile. St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper. In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands. They will, as churches, die. God requires holiness of his people and holiness is serious business. The church is God's means of making the good news of Jesus known. The church is God's means of making his new creation visible and real in the world. And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned. How do we misrepresent the gospel and the kingdom and Jesus? In what way do we or does the church compromise our witness? What idols have we set up alongside the cross? What things do we do that bring public shame on Jesus and the Spirit? What compromises our holiness? And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them. But people out there do. And God does. Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness. It's also an exhortation. Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people. They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them. But more people, a crowd both of men and women, believed in the Lord and were added to their number. They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by. Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits. All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter. As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation. It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross. The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today. Why doesn't this happen when my shadow falls on people when I'm walking around. And again, I have to come back to the biblical witness itself. The point of miracles is that they don't happen every day. And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new. They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus. And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus. Think of it like a rocket launch. There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit. Once it's up there, it just needs a little nudge from time to time to keep it there. This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees. They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail. But an angel of the Lord came in the night, opened the prison doors, and brought them out. ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.' When they heard this, they went in at early morning and began to teach. When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in. But when the attendants went they didn't find them in the prison. So they came and reported back. ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors. But when we opened up we found no one inside.' When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened. But then someone came with a message for them. ‘Look!' he said. ‘The men you put in prison are standing in the temple and teaching the people.' Then the commander went with his attendants and brought them. They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour. So does God. The high priest is full of zeal. This idea of “zeal” characterised what the Jews of those days thought of as faithfulness. Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel. They were zealous for God and for his law and they burned with anger at anyone who compromised it. And that's how they felt about the apostles. Peter and John, just like Jesus, were challenging the temple. The temple leaders wanted them dead, but they also feared the people. Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo. And so they throw the apostles into jail. And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested. And there's an urgency to the angel's words. “Go back the temple. Take your stand. Speak the words of this life to the people.” The miracles were wonderful. The miracles said that God was doing something, that new creation life was breaking in. That there was something about the apostles. But Brothers and Sisters, miracles without preaching lead to superstition. Good works without preaching leave people applauding the people doing the good works. It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works. It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus. It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world. It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles. It has to be accompanied by the proclamation of the good news about Jesus. Otherwise we're like the mystery box of books. Who's this from? Should I trust it? So the angel sends them back to preach. And there they are preaching in the temple just as the priests assemble to hold court. And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly. The high priest questioned them. ‘We gave you strict orders, didn't we?' he demanded. ‘We told you not to teach in this name, but look what you're doing. You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.' ‘We must obey God, not men!' responded Peter and the apostles. ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree. God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins. We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.' When they heard this, they were infuriated and wanted to kill them. But then a Pharisee by the name of Gamaliel stood up in the assembly. He was a law-teacher, highly respected by all the people. He ordered the men to be put outside for a short while. ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men. Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him. But he was killed and all the people who trusted him were dispersed. The movement came to nothing. After that Judas the Galilean arose in the days of the census and drew a crowd after himself. But he was killed and all those who trusted him were scattered. So my advice to you now is this. Leave off from these men; let them be. You see, if this plan or work is merely human in origin, it will come to ruin. But if it's from God—well, you won't be able to stop them. You might even be found to be fighting against God.' They were persuaded by him and called the apostles back in. They beat them and told them not to speak in the name of Jesus. Then they let them go. They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name. And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures. They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures. So Peter and John and the others take this opposition as confirmation. And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts. Suffering for the name of Jesus is a privilege. But he also highlights the importance of the church's integrity to its—to our—witness. Again, we are God's temple. He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus. The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life. But it's also important that the temple remain pure. Jesus has purified it. The Holy Spirit has sanctified it. But we're still human. We're not perfect—not yet. Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah. To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit. To be the holy people Jesus and the Spirit have made us. To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple. We really do need to be the new humanity and God's new creation. We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present. And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights. I can't say exactly what it's supposed to look like. Acts was unique. The rocket ship was launching. Now it's in orbit. Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world. Do it with integrity, Brothers and Sisters. And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Pastor focuses in on Gamaliel's Speech found in Acts 5:34-39. We know about Gamliel from the Bible, the writings of Josephus and rabbinical writings: Grandson of the Jewish teacher Hillel Especially influential ca 25-50 A.D. President of the Sanhedrin A devout and respected Pharisee Teacher of Saul of Tarsus (Acts 22:3) In comparing Josephus' writings with the Bible we find an issue with Acts 5:36-37 "Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered." The Controversy is the dating of the two men as this is what we know about them from Josephus: Theudas - revolt at the time of the Roman procurator, Cuspius Faus (44-46 A.D.) Judas the Galilean - rebellion in 6 A.D. According to the Acts verses written by Luke, he quotes Gamaliel as saying that Judas the Galilean's rebellion came AFTER Theudas' revolt, but what we know about these two men from Josephus, shows us that Judas the Galilean's rebellion came BEFORE Theudas' revolt. The Alternatives we can consider: Josephus was correct, Luke was wrong Luke was correct, Josephus was wrong Both Luke and Josephus were correct. Pastor leans toward "Both Luke and Josephus being correct." In Josephus' writings we read of Judas the Galilean as having led a band of people in revolt in 6 A.D. In Josephus' writings we also read that after the death of King Herod the Great (about 4 B.C.) many revolted. Josephus does not name them.but clearly these rebellions were BEFORE Judas' revolt. Consider this: Is it possible that one of those individuals was named Theudas? Then the writings of Josephus and the Bible align. Additionally, Luke gives this insight, he tells us that Gamaliel said the following, "Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered." Note that Gamaliel said ALL Judas' followers were scattered." But history shows us that Gamaliel saw Judas' rebellion as having come to nothing. However, about 25-30 years after Gamaliel spoke these words, those followers of Judas the Galilean not only were around, but had grown in number and ultimately triggered the revolt against Rome in 66 A.D. What we see is an accurate account by Luke of what took place on the day the Apostles were flogged for speaking the name of Jesus and rejoiced for being worthy to suffer for His name. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now Join us Sundays https://www.awakeusnow.com/sunday-service Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams Watch via our app. Text HELLO to 888-364-4483 to download our app.
By Mario Seiglie - Take a look at Jesus Christ's ministry in this PowerPoint presentation, His travels and the people He dealt with. There were four main groups of people with different beliefs. In Part 2, we focus on the last two groups: those who were religiously compromised and the gentile world around the Sea of
By Mario Seiglie - Take a look at Jesus Christ's ministry in this PowerPoint presentation, His travels and the people He dealt with. There were four main groups of people with different beliefs. In Part 1, we focus on the first two groups: those who were strongly religious and those who gave Christ financial support
Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same. Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.
Jupiter takes center stage this June
The day of Pentecost marked one of the most dramatic moments in Christian history when the Holy Spirit descended upon the disciples with unmistakable power. The disciples had been waiting together in Jerusalem, following Jesus' instructions to tarry until they received heavenly power. Their waiting wasn't passive but filled with expectation, like a family in a hospital waiting room anticipating good news. When the Spirit arrived, it came with the sound of violent wind and flames of fire that rested on each person, representing God's uncontrollable yet constructive power.The most remarkable aspect of this event was that the disciples began speaking in languages they had never learned. These weren't unintelligible utterances but real languages that the international crowd in Jerusalem could understand perfectly. Jerusalem was filled with pious Jews from every nation who spoke different languages, and they were amazed to hear these Galilean fishermen declaring God's mighty works in their native tongues. This miracle reveals something profound about God's heart - that divine love transcends all cultural and linguistic barriers.The Holy Spirit's work extends far beyond that first Pentecost day. The Spirit serves as a divine artist, painting countless portraits of Jesus on human hearts using the unique gifts, cultures, and backgrounds of each person. Rather than erasing our particularities, God uses them to draw people into divine love in fresh and meaningful ways. The Spirit gives each person gifts not for personal glory but for the common good, enabling us to help others understand God's love in their particular context. Even during seasons of spiritual drought when we might not feel the Spirit's presence, we are invited to wait expectantly for God's movement, knowing that the Spirit continues to work in unpredictable but always loving ways.Discover the incredible power of Pentecost and how the Holy Spirit transforms ordinary people into extraordinary witnesses for God. This powerful biblical story from Acts 2 reveals one of the most dramatic moments in Christian history when the Holy Spirit descended with wind and fire upon the disciples in Jerusalem. Learn about the miraculous gift of speaking in tongues, where disciples suddenly spoke languages they never learned, allowing people from every nation to hear God's message in their native language. Explore how God speaks people fluently, transcending cultural and linguistic barriers through divine love and grace. Understand the Holy Spirit's role in drawing people to God, giving spiritual gifts for the common good, and working as a divine artist who paints portraits of Jesus on human hearts. This message examines how the Spirit uses our unique personalities, backgrounds, and cultures to reveal Christ to others in fresh ways. Whether you're experiencing spiritual growth or going through a season of spiritual drought, discover how to wait expectantly for the Holy Spirit's movement in your life. Learn practical ways to recognize the Spirit's work, understand your spiritual gifts, and be open to God's unpredictable but loving transformation. Perfect for anyone seeking to understand the Holy Spirit's power, spiritual gifts, divine calling, Christian transformation, biblical miracles, Acts 2 Pentecost, speaking in tongues, spiritual awakening, God's presence, divine love, Christian faith, spiritual growth, biblical teaching, and how God moves in our lives today. This biblical exposition offers hope and encouragement for believers at any stage of their spiritual journey.
Were the Middle Ages really a thousand years of ignorance, brutality, and superstition? Host Matt Trump, a physicist, says no and has the receipts. Drawing on Johan Huizinga's classic "The Autumn of the Middle Ages" and a revelatory 1982 essay by mathematician James Franklin, Matt makes the case that the Middle Ages were actually a period of extraordinary advancement in philosophy, science, architecture, and literature, and that the Renaissance was the gap, not the golden age. Gothic cathedrals, Thomas Aquinas, Nicole Oresme's pre-Galilean mechanics, the myth of prima nocta, chastity belts, flat earth belief, and the Black Death all get their moment. A rich, wide-ranging episode that will make you rethink everything your history class told you.
What does a $1.5 billion AI lawsuit have in common with your unwritten will?In September 2025, Anthropic agreed to pay $1.5 billion to settle the largest copyright lawsuit in U.S. history. The reason was simple. They built first and cleared rights later. Documentary filmmakers have been making the same mistake for decades. And in this Deep Dive, host Christian Taylor argues that the lesson runs deeper than music licensing or AI training data. It is the same lesson Jesus taught in Luke 14, the same lesson surgeons learn from pre-op checklists, and the same lesson Christian is living through right now as the primary caregiver to her father with Alzheimer's disease. Plan ahead. Count the cost. Do the hard things first.In this Deep Dive on Documentary First Episode 277 with veteran ARC Producer Teddy Cannon, Christian unpacks the deeper meaning of Teddy's central argument: bring the unglamorous work in at the top of every project, or pay catastrophically downstream. Anchored in Luke 14:28 and Teddy's case study of a $50,000 to $70,000 Jackson 5 music clearance fee, this episode traces a single principle from filmmaking to surgery to aviation to the Anthropic AI copyright lawsuit and finally to estate planning and end-of-life care.In this episode, Christian explores:The spine of this episode is a single line from Luke 14:28 of the Bible. "Suppose one of you wants to build a tower. Won't you first sit down and estimate the cost to see if you have enough money to complete it?" Christian draws the parallel from a Galilean carpenter to a veteran Archival Rights and Clearance Producer. Both saying the same thing across two thousand years. Both warning that the cost of finishing must be counted before the foundation is poured. The episode then turns personal, examining what happens when that wisdom is ignored at the scale of a single family and a single life.Why Anthropic's $1.5 billion AI copyright settlement is the same mistake documentary filmmakers have been making for decadesWhat an ARC Producer (Archival Rights and Clearance Producer) actually does, and why their role traditionally lives at the bottom of the production food chainHow a $50,000 to $70,000 Jackson 5 music clearance fee can sink an entire nine-episode film seriesWhy every documentary needs Errors and Omissions Insurance and a Rights Bible before distributionWhat surgeons, pilots, and contractors have in common with filmmakers who skip pre-production planningWhat Jesus taught in Luke 14:28 to 30 about counting the cost before building the towerWhy the Galilean carpenter and the veteran ARC Producer are saying the exact same thing two thousand years apartHow the same wisdom that protects a film from collapsing also protects a marriage, a business, an inheritance, and a familyWhat it is like to become the primary caregiver to a parent with Alzheimer's disease when no estate plan was ever writtenWhy doing the boring planning work upfront is not unloving, and what the wise ones do that everyone else avoidsChapters:0:00 The 2,000-Year-Old Lesson0:15 Intro: Bringing Gold to the Surface0:41 What is an ARC Producer?1:35 The Jackson 5 Sticker Shock2:12 The "Boring Person" at the Top3:04 From Surgeons to Pilots: Skipping the Checklist3:42 AI Companies and the Billion Dollar Mistake4:26 The Parable of the Tower5:06 Counting the Cost5:55 A Personal Deep Dive: Caregiving and Planning7:20 Being the "Editor" of a Life7:37 Final Thought: Look Anyway8:09 Final Ask: One ShareFrequently Asked Questions:What is an ARC Producer in filmmaking?An ARC Producer, short for Archival Rights and Clearance Producer, is the person on a film production team responsible for tracking down third-party footage, music, photographs, and documents, and securing the legal permissions to use them. ARC Producers manage licensing, clearance logs, and the Rights Bible that every film needs to secure Errors and Omissions Insurance and distribution. Historically, ARC Producers are brought in during post-production, but bringing them in during pre-production protects filmmakers from catastrophic licensing costs at the end of a project.Why should filmmakers bring an ARC Producer into pre-production?Bringing an ARC Producer into pre-production allows filmmakers to budget for rights and clearances before footage is shot or music is selected. This prevents the most expensive mistake in documentary filmmaking, which is locking a final cut around archival material or songs that turn out to cost tens of thousands of dollars to license. Pre-production clearance also strengthens storytelling by ensuring filmmakers know which materials are realistically available and affordable from the start.What can Anthropic's $1.5 billion AI copyright lawsuit teach filmmakers about clearance?In September 2025, Anthropic agreed to pay $1.5 billion to settle Bartz v. Anthropic, the largest copyright settlement in U.S. history. The case alleged Anthropic trained its AI on pirated books without permission. The lesson for filmmakers is identical to the one ARC Producers have been giving for decades. Building a product or film first and clearing rights later is more expensive than clearing rights upfront, no matter the scale of the company.What does Luke 14:28 say about counting the cost?In Luke 14, verses 28 through 30, Jesus tells a brief parable about a man who wants to build a tower. The parable asks whether the builder will first sit down and estimate the cost to see if he has enough money to complete it. The point is that laying a foundation you cannot afford to finish leaves the unfinished structure visible to everyone. The principle applies to filmmaking, estate planning, and any major project that requires resources to complete.What can caregivers and filmmakers learn from each other about planning ahead?Both filmmakers and family caregivers face the same trap. The unglamorous planning work, whether a music clearance memo, an estate plan, or a will, is easy to put off because it asks people to look at things they would rather not look at. Filmmakers avoid thinking about the end of a budget. Families avoid thinking about the end of a life. In both cases, the people who do the boring work upfront protect the people who come after them.About the Topic:Bartz v. AnthropicBartz v. Anthropic is the class-action copyright lawsuit filed by authors Andrea Bartz, Charles Graeber, and Kirk Wallace Johnson against Anthropic AI for training its Claude language model on pirated books downloaded from Library Genesis and Pirate Library Mirror. The case settled in September 2025 for $1.5 billion, the largest copyright settlement in U.S. history. Anthropic agreed to pay approximately $3,000 per affected work and destroy the pirated files.New York Times v. OpenAIThe New York Times filed suit against OpenAI and Microsoft in December 2023, alleging that OpenAI trained ChatGPT on millions of Times articles without permission. The Times is seeking billions of dollars in damages. The case is one of more than fifty pending AI copyright lawsuits in the United States and represents the largest active threat to current AI training practices.Music Industry v. AI CompaniesUniversal Music Group, Concord Music, and other major music companies have filed suit against Anthropic and other AI companies for scraping copyrighted song lyrics to train AI models. Suno and Udio, two AI music generation platforms, face similar litigation from the Recording Industry Association of America (RIAA) and major labels. The disputes mirror the music licensing challenges documentary filmmakers have faced for decades.Luke 14:28-30: The Parable of the TowerIn the Gospel of Luke, chapter 14, verses 28 through 30, Jesus uses the image of a man building a tower to teach about the cost of discipleship. The parable's principle has become a foundational text on planning, prudence, and foresight in Western thought. The phrase "counting the cost" entered common English usage directly from this passage.Teddy Cannon and Crux...
Gary Dorrien is spending six weeks teaching the history of Christian social ethics in America — and this week Aaron and I turned the lens on Gary himself, which he immediately identified as the worst session of the class. What followed was an hour of Gary tracing his own formation from a kid on Union Road in Midland who couldn't stop staring at the crucifix, through graduate school, liberation theology, democratic socialism, and fifty years of theological labor held together by Rauschenbusch's conviction that capitalism has overdeveloped our selfish instincts and shrunk our capacity for public ends. The crucifix, a seven-year-old on railroad tracks, and why the moral influence theory was second nature before Gary knew it was a theory Going to mass every morning at Union Seminary while reading Barth, Tillich, and Niebuhr — and the Jesuit friends who told him he was obviously a Protestant Gustavo Gutiérrez reading Rauschenbusch for the first time and asking why Americans don't talk about this treasure James Loder, a thousand-page manuscript, and the line "maybe you can find the book in here" His love Brenda — and why Gary can say almost nothing else except that his is a story of being saved by love and grace Why Hegel still grips him fifty years later — and why most people only know the wrong Hegel The six interpretive traditions of Hegel and why the theological-metaphysical one is the one most seminaries quietly abandoned William Temple, Whitehead, and why Gary became an Anglican almost entirely on the strength of one book Capitalism is bad for us and a catastrophe for the planet — a blunt response to a pastor whose congregation looks like a list of what capitalism does wherever it lands Purity politics, DSA, AOC, and why ridicule works but isn't good for us The flickering Galilean vision — and why it keeps flickering not despite being wrong but because it's right Previous Episodes with Gary or Aaron the Niebuhr You Thought You Knew What Would a New Abolition Be? Gary Dorrien on the Black Social Gospel, Ida B. Wells & Reverdy Ransom Social Ethics for This Moment What God Do They Worship In There? The Black Social Gospel and the Crisis of American Christianity Theological Ethics & Liberal Protestantism James Cone and the Emergence of Black Theology The Future of Faith & Justice Theology for Action The Sacred, The Political, and Why We're All Vulnerable Come keep thinking with us — Theology Beer Camp 2026 This is exactly what we will be sitting with at Theology Beer Camp this October 8–10 in Kansas City. Our theme this year is the God-podcalypse. Cornell West is coming. So are a lot of your favorite theologians and podcasters and six hundred of your soon-to-be-favorite people. We are going to think together about what it means to be a people of faith in catastrophic times — without deodorizing the catastrophe, and without giving despair the last word. Don't wait. → TheologyBeer.Camp JOIN THE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
IntroductionChrist promised his disciples power from on high. This power? The Holy Spirit would come upon them and empower them to carry the gospel from Jerusalem to the ends of the earth. But how do we know this promise is real? How do we know that Christ is truly with us until the end of the age? How do we know that Christ is my Christ? The answer begins at Pentecost, where heaven broke open upon a small, crowded city, and history was radically changed.What are these tongues?The city is packed. People from all over the world fill the streets. Then, all of a sudden, wind and fire descend on the gathered disciples. One might think this is just a storm. However, one quickly realizes that this is God's visible presence. This is what we call a theophany: a visible manifestation of God himself.The rushing wind echoes Ezekiel's breath of God giving life. The fire recalls every terrifying moment in Scripture when people either encounter God or are consumed by him. We think of Mount Sinai and the burning bush. We think of fire falling on Sodom and Gomorrah, or the judgment that came upon those who offered false worship. This kind of fire has a way of reducing things, and people, to ash.Which makes the next detail stunning: the disciples were not consumed. The fullness of God's glory fell upon them, and they were not reduced to a pile of ashes. The tongues of fire did not destroy them, but equipped them to bring the gospel to the nations. This is the great declaration of Pentecost: the people of Christ have passed through the first phase of the day of the Lord. The fire of judgment fell, and they are still standing. Those who bow the knee to Christ pass through fiery judgment, and emerge as heralds.Why the International People? Pentecost is the Feast of Weeks, one of the great pilgrim feasts of Israel. Jerusalem would have been packed with Jewish pilgrims from across the known world making this an international gathering. When the Spirit fell, these Galilean fishermen began proclaiming the gospel in the native languages of their listeners, Galilean accent and all. The crowd was dumbstruck. This was no language course. This was God reversing Babel.Remember the scene at Babel? The earthlings tried to capture God, to harness his power for their own glory. God responded by scattering humanity and confusing their language. Now, at Pentecost, he calls the nations back together. God does this by his own gracious condescension. The gospel is not the property of one nation or one nationality. It goes to all nations, in every tongue, because the God of Israel is the God of the whole earth.Why the double reaction?The crowd split. Some were amazed and perplexed. They could not explain what they saw, but they knew it was the Lord's doing. Others were dismissive, accusing those speaking in tongues of having had too much to drink. We are invited to ask ourselves: what is your reaction? Is this the Lord's divine blessing at work? Or does it seem like a strange, drunken spectacle?There are two reactions to one event. This pattern runs through the whole book of Acts and through all of Christian history. The seed of the woman and the seed of the serpent will always be at war until the final day of the Lord. But even now, we already taste the spiritual blessings of Pentecost, as Paul says the first fruits of the final victory harvest, and we wait for the full physical blessings when Christ returns to fulfill Zechariah 14.ConclusionPentecost is the bridge between heaven and earth. It is the moment God accomplished in Christ what humanity attempted at Babel and failed. Man will not capture God, but God captures man. The glory of God does not stay locked away in the highest heaven. By the Spirit, God's glory dwells within his people. Our God is sanctifying us, uniting us to our Savior, and sending his people out with a gospel that reaches to the ends of the earth. Let us see the beauty of that. Let us draw near to the Christ who has drawn near to us.
Pastor Matt delivered an energetic message on Acts 1-2, tracing the birth of the church through four movements: preparation, power, proclamation, and response. He began by describing how 120 disciples waited in unity and prayer in the upper room after Jesus' ascension, following His command in Acts 1:8 to wait for the Holy Spirit's power before becoming witnesses. The dramatic arrival of the Holy Spirit on Pentecost came with supernatural signs - a sound like rushing wind and divided tongues of fire resting on each disciple. Pastor Matt explained that Pentecost was a major Jewish festival celebrating God's provision, with people gathered from many nations. The disciples began speaking in other languages, proclaiming God's mighty works to crowds who were amazed that these "Galilean rednecks" could speak their native tongues. This supernatural display got everyone's attention, setting up Peter's powerful sermon. Peter's first Christian sermon masterfully connected Old Testament prophecies to current events, centering everything on Jesus' life, death, and resurrection. When the crowd was "cut to the heart," Peter called them to "repent and be baptized" for forgiveness of sins and to receive the Holy Spirit. The response was overwhelming - 3,000 people were added to the church that day, creating a new community devoted to teaching, fellowship, breaking bread, prayer, generosity, unity, worship, and daily mission.
It's Ruining Dinner with Diana Butler Bass on Tax day! Also, apparently, the day the Vice President told the Pope to stop doing theology. Diana Butler Bass joined me for what was supposed to be a casual religion news roundup and turned into something I didn't entirely expect — a full-on church history seminar about what happens when empire tries to silence the gospel and why it never actually works. We started where everyone started this week: JD Vance, a newly minted Catholic who received what sounds like the Peter Thiel E-Z Pass lane through RCIA, publicly suggesting that the Pope — the Pope — should think more carefully before opining about theology. The same Pope who then responded to a Pentagon threat referencing the Avignon papacy by giving an even stronger anti-war speech. We talked about Trump's Easter posts, the Jesus meme, the "I thought I was a doctor" explanation, and the remarkable spectacle of evangelicals — evangelicals — saying the president might be demon-possessed. But Diana being Diana, she kept pulling the historical threads, and we ended up somewhere genuinely useful: the long story of how American Christianity split the sacred from the secular, why that split is breaking down, what it means for a congregation trying to figure out what to do with the 250th anniversary of a nation that's currently threatening popes and bombing people on Easter Sunday, and why Whitehead's image of the flickering Galilean vision might be the most honest thing you can say right now about where hope lives. We didn't ruin anything. The ruining is, as Diana noted, already adequately covered. Want to hangout with us in person?! Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! This conversation was originally for our Substack members, but we're sharing a portion with all of you – join us at The Process This or The Cottage to catch future episodes live! Diana Butler Bass, Ph.D., is an award-winning author, popular speaker, inspiring preacher, and one of America's most trusted commentators on religion and contemporary spirituality. a Few Previous Episodes with Diana & Tripp How the Lectionary Kept Me Christian Two Books, One Night: Finding Beauty in What We Can't Control Religious Liberty & Violence – Unpacking the First 100 Days of Trump 2.0 The Interlocking Crises of Religion & Democracy Faith in a Toxic Public Square The Resurrection of Jesus 2024: The Sequel The Christology Ladder The Indictment Edition of Ruining Dinner American Saints in a Cynical Age You can WATCH the conversation on YouTube UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Matthew Week 131 Matthew 23:16-22 ESV 16 "Woe to you, blind guides, who say, 'If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, 'If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. Exodus 20:7 ESV 7 "You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. Matthew 5:33-37 ESV 33 "Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil. 1 Timothy 6:3-7 ESV 3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 2 Peter 2:14-15 ESV 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. Luke 16:14-15 ESV 14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, "You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God's sight. Luke 22:54-55 ESV 54 Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. John 18:18 NASB 95 18 Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. Mark 14:70-71 NASB 95 70 But again he denied it. And after a little while the bystanders were again saying to Peter, "Surely you are one of them, for you are a Galilean too." 71 But he began to curse and swear, "I do not know this man you are talking about!" John 21:9-10 NASB 95 9 So when they got out on the land, they *saw a charcoal fire already laid and fish placed on it, and bread. 10 Jesus *said to them, "Bring some of the fish which you have now caught." John 21:15-17 NASB 95 15 So when they had finished breakfast, Jesus *said to Simon Peter, "Simon, son of John, do you love Me more than these?" He *said to Him, "Yes, Lord; You know that I love You." He *said to him, "Tend My lambs." 16 He *said to him again a second time, "Simon, son of John, do you love Me?" He *said to Him, "Yes, Lord; You know that I love You." He *said to him, "Shepherd My sheep." 17 He *said to him the third time, "Simon, son of John, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus *said to him, "Tend My sheep.
Lesson 3 - The King's Teaching Begins: A Revolutionary New Way to LiveMatthew 5:1-48. As Moses revealed God's Law on the mountain of Sinai, Jesus introduced the Kingdom of God and all its blessings on a Galilean hillside. His words brought joy and comfort to the humble and revealed what God really required of those who would truly follow Him. They also exposed the pride and hypocrisy of the religious leaders, a revelation that would only grow in the days ahead and bear its own sorrowful fruit.To learn more about Michele or to support this international ministry please visit https://intheword.com
Saturday of the Fourth Week of LentMarch 21, 2026 Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Saturday of the Fourth Week of Lent.Our reading today is taken from the holy gospel according to John. Some in the crowd who heard these words of Jesus said, "This is truly the Prophet." Others said, "This is the Christ." But others said, "The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David's family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?" The guards answered, "Never before has anyone spoken like this man." So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed." Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a man before it first hears him and finds out what he is doing?" They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee." Then each went to his own house.The gospel of the Lord.Homily In today's gospel we do not hear Jesus speak, but he is the center of everyone's attention. They all have an opinion about him, but they cannot figure out who he really is. Some think he is the Messiah, and for that the Chief Priests and Pharisees sent their guards to arrest Jesus. Other question Jesus' Galilean origins: "The Christ will not come from Galilee, will he?” The Pharisees are adamant: “Look and see that no prophet arises from Galilee." Others say that the Messiah must come from Bethlehem. They did not know what we know from Matthew and Luke that Jesus was born in Bethlehem and is of the house of David. Jesus, however, makes little of his human origins, whether he is from Galilee or Bethlehem. In the verses that come before today's gospel reading, he declares that he comes from the one who sent him. He comes from above; it was God the Father who sent him. For saying that the Chief Priests and Pharisees were even more anxious to arrest Jesus, but the guards returned empty handed, saying: "Never before has anyone spoken like this man." So. They ridiculed the guards and the crowds who were beginning to believe in Jesus. Interestingly, a lone voice spoke up in Jesus' defense. It was Nicodemus, the Pharisee who some time before had gone to see Jesus by night. He asked: "Does our law condemn a man before it first hears him and finds out what he is doing?" The other Pharisees ridiculed him for his efforts; and then each went off to his own house. Listening to Jesus can bring ridicule and following him may even be dangerous. That was true in Jesus' day and is still true in our own. Even now, people are not in agreement over what Jesus represents. Jesus himself said that he had come not to judge the world, but to save it. His compassion for the outcast, the suffering and hungry drew an attentive following, but today compassion is considered weakness and attention to the needy a wasteful use of resources. Christians who adopt this attitude overlook Jesus' humanity on this earth and concentrates on his reigning in power at the right hand of God. This is a Jesus who will come in judgment for the earth, and will come at the head of a victorious army of angels. Thus, they can bless wars, whether in the Ukraine or in Iran. Of course, Pope Francis and now Pope Leo have questioned and sharply criticized this self-styled form of Christianity. Scripture teaches us that Jesus sits at the right hand of the Father to intercede for us. When he comes in glory, he will gather to himself all who have imitated his life of love and reconciliation. As he said in the famous parable of judgment: “what you have done to the least of my brothers and sisters you have done to me.” We need more Nicodemuses today who are willing to stand up for the justice that flows from recognizing the dignity of every human being as created in the image and likeness of God and redeemed in the blood of Christ. We may not be able to do much on the world stage, but we can begin by recognizing the dignity of each person in our home, our school and our work. May God bless you. Fr. Karl E. EskerBasilica of Our Lady of Perpetual HelpBrooklyn, NY
Today's crossword was full of surprises. The theme? A surprise. The correct spelling of DADAIST? A surprise (at least to Mike). The fabulous 51D, Nation whose name sounds like a plea for seconds, SAMOA? Unsurprisingly, based on the lead-up to this sentence, a surprise. The only thing that we were not surprised by, at all, is that John Kugelman has crafted another fine Thursday crossword. That was completely expected.Show note imagery: EUROPA, the smallest of Jupiter's Galilean moons, a possible source of alien life in its vast oceans, and a very popular tourist destination, we reckon, in the 2080s.We love feedback! Send us a text...Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!
Luke 22:31-34, 39-46, 54-6231“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”39And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41And he withdrew from them about a stone's throw, and knelt down and prayed, 42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43And there appeared to him an angel from heaven, strengthening him. 44And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”54Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57But he denied it, saying, “Woman, I do not know him.” 58And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62And he went out and wept bitterly.
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