Podcasts about jairus

Keep on Believing is a faith-based relational message on healing, which describes the woman's faith with the issue of blood and how she received her healing. It also illustrates how God used this testimony to inspire Jairus, when he received the negative report that his daughter had already died, and was advised not to trouble Jesus any further for her healing. Upon hearing this, Jesus instructed Jairus to "Keep on Believing."

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No situation is a lost cause when it is brought before the Lord Jesus Christ. From his sermon series in the gospel of Mark, today R.C. Sproul reflects on Jesus' power and compassion toward a suffering woman and a grieving father. Get R.C. Sproul's commentary on the gospel of Mark for your donation of any amount: gift.renewingyourmind.org/4025/donate   Live outside the U.S. and Canada? Request the ebook edition of R.C. Sproul's commentary on Mark for your donation of any amount: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 5:21–24 - [21] And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. [22] Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet [23] and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” [24] And he went with him. And a great crowd followed him and thronged about him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Matthew, Mark, and Luke all record this event, intertwining a woman's healing with the raising of Jairus' daughter from the dead. These two individuals could not be more different. Jairus is a respected synagogue leader, and the unnamed woman is an outcast, suffering for twelve years. Yet, both approach Jesus in desperate need. Jairus pleads for his dying daughter, while the woman, impoverished, suffering, and ceremonially unclean, seeks healing by touching Jesus' garment. While Jesus accompanies Jairus to heal his daughter's sickness, the procession is interrupted by this woman who touches Jesus. Because of this delay, Jairus' daughter dies. But as Jesus brings this woman forward, calls her "daughter," (the only place in the gospels where Jesus calls someone daughter) and says, "Your faith has healed you," Jairus is given a picture of what is required of him. When news of his daughter's death comes, Jesus tells Jairus, "Do not fear, only believe." Jesus calls Jairus to trust in Him despite what the news-bearers have said, despite the mocking laughter the mourners spew, and despite what his own heart tells him about the finality of death. Just as the woman stepped forward and fell at Jesus' feat (even with her fear and the risks involved), Jairus is called to put aside his fear and step forward with Jesus, believing He is Lord over even death itself. The four miracles in this section reveal Jesus as God incarnate, with power over creation (the storm), spirits (the legion), disease (the woman), and death (Jairus' daughter). They point to the inbreaking of God's kingdom, offering a glimpse of a future where sin, sickness, and death are no more. But, whether a ruler of a synagogue or a poor hopeless outcast, all humanity must enter this kingdom by faith. I. The Desperate Father's Plea (v. 21-24a) II. The Hopeless Woman's Faith (v. 24b-34) III. The Call To Faith (v. 35-40) IV. The Lord Over Death (v. 41-43)

A Study of Jairus -

Welcome to this week's message from our church, right here in the heart of our community. Today, Cornelius shared a powerful reflection on legacy, blessing, and the unwavering power of belief, drawing inspiration from the biblical account of Jacob's final blessings to his grandsons, Manasseh and Ephraim. Cornelius began with a relatable anecdote, a momentary scare involving a 97-year-old aunt who mistakenly believed she was nearing the end of her life. This lighthearted opening served as a poignant parallel to the main narrative: Jacob, at the ripe age of 147, propped up in bed, ready to impart his final words to his son Joseph and his grandsons. What do you say at the end of a long life? What words of impact can you leave for the next generation? Cornelius pondered this question, highlighting the significance of Jacob's impending blessing upon Joseph's sons, Manasseh and Ephraim. He poignantly recalled the recent passing of his own father, underscoring the weight and potential significance of such final pronouncements. While acknowledging the length of Genesis chapter 48, the passage detailing this scene, Cornelius focused on the serene and profound nature of the encounter. He referenced Rembrandt's 350-year-old painting depicting Jacob blessing the two grandsons, capturing the essence of this pivotal moment. What is the lasting inheritance, the ultimate blessing, one can bestow upon the generations to come? Cornelius then delved into key aspects of Jacob's final words. Firstly, Jacob reminisced about the loss of Rachel, his beloved wife, a deeply significant event in his life. Secondly, he recalled his transformative encounter with God at Bethel, a moment that irrevocably shaped his journey. Meeting God, Cornelius affirmed, changes everything. Thirdly, Jacob spoke of the "walk" of Abraham and Isaac, emphasizing the foundational faith of their lineage. Here, Cornelius drew a powerful connection to the defining characteristic of Abraham's life: his unwavering belief in God. "Abraham believed God," Cornelius declared, emphasizing the profound simplicity and power of this statement. He encouraged each listener to personalize it: "Cornelius believed God." This act of faith, he asserted, is what unlocks God's promises. He seamlessly transitioned to the teachings of Jesus, highlighting the central role of belief in the New Testament. He cited John 3:16: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." Amen. Cornelius illustrated this further with the stories of Jairus, whose daughter had died (Mark 5:21-43), and Martha, grieving the loss of her brother Lazarus (John 11:17-44). In both instances, Jesus's response centered on the imperative of belief: "Just believe," and "I am the resurrection and the life. Do you believe this?" This emphasis on belief extends to us today, Cornelius affirmed. God has a plan, purpose, promises, and blessings for each individual, especially new believers, and for the church as a whole, mentioning his personal connection to the promises for "MCF" (presumably the church's initials). He passionately prayed for the people of Jordan, Thorpe, and Batemore, urging the congregation to believe in God's power to save. Addressing potential doubts, Cornelius encouraged listeners to "leave your buts out," echoing Abraham's unwavering faith even when faced with seemingly impossible circumstances – receiving the promise of a son at the age of 100. Abraham believed, Cornelius reiterated. Moving on to the concept of blessing, Cornelius offered a practical definition: "empowered to prosper." God doesn't just hand out provisions; He equips us with the means, talents, and opportunities to thrive. He wants to bless us abundantly. Quoting Psalm 23:6: "Surely goodness and mercy will follow me all the days of my life," Cornelius shared personal experiences from Mozambique and Sheffield, testifying to the continuous flow of God's blessings through all seasons of life. Cornelius outlined three pillars that define this blessing: God looks after us, He protects us, and He leads us. This comprehensive care brings peace into our lives, a vital message, particularly for new Christians. However, he acknowledged that this doesn't equate to an easy life. Drawing on his three decades of experience in Mozambique, he recounted tales of war, famine, and death, moments where coping felt impossible. Yet, in those very moments, God's promise held true. He then shared the powerful words of Isaiah 41:13: "For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you." This verse, Cornelius revealed, provided immense strength in navigating life's challenges, likening life's difficulties to a dense bush where the path forward is unclear. God's promise is to take us by the hand and guide us through. Contrasting God's life-giving nature with the destructive intentions of the enemy, Cornelius quoted John 10:10: "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." It is1 through Jesus, Cornelius emphasized, that we receive true blessing and step into the abundant life God has promised, a life unique to each individual. He acknowledged the reality of "curses" and hardships that can hinder blessing, particularly within the local community of Jordan, Thorpe, and Batemore, drawing parallels to the hardships he witnessed in Africa. These negative forces, he explained, aim to diminish faith and prevent progress. Yet, the answer remains the same: Jesus. Through Jesus, we can overcome these obstacles. Returning to the narrative of Jacob, Cornelius referenced a 1250 Middle Ages depiction of the blessing, highlighting the unusual detail of Jacob crossing his hands. This detail, he explained, is significant to the story. Jacob, partially blind, was guided to place his hands on Manasseh, the firstborn, and Ephraim, the second. However, intentionally, Jacob crossed his arms, placing his right hand, the hand of greater blessing, on Ephraim, and his left on Manasseh. Cornelius explained that the names themselves hold meaning related to Joseph's journey. Manasseh, meaning "forget," symbolized Joseph's overcoming of past hardships and the loss of his father's household through the birth of his son. Ephraim, meaning "fruitful," signified God's blessing of productivity and prosperity in the land of Joseph's affliction. By crossing his hands, Jacob prophetically reversed the natural order. Affliction, symbolized by the firstborn, Manasseh, was moving backward, while prosperity and fruitfulness, symbolized by Ephraim, were moving forward. "Your pain is past," Cornelius declared, interpreting Jacob's action. "Your time of prosperity has come." This blessing, he asserted, is for us too. Even in times of pain and hardship, Cornelius reminded the congregation, God is present, echoing the recurring statement in the story of Joseph: "God was with him." Just as God took Joseph through the pit, slavery, and prison, He takes us by the hand through our difficulties. The message of Genesis 48, Cornelius concluded, is one of hope: we will come out of our afflictions and difficulties. God has a blessing, a plan, and a purpose for our lives, and He will bring it to pass. The key, however, is to believe. Bible References: Genesis 48: The entire chapter detailing Jacob's blessing of Manasseh and Ephraim. John 3:16: The core message of salvation through belief in Jesus Christ. Mark 5:21-43: The account of Jairus's daughter being raised from the dead through Jesus's power and Jairus's belief. John 11:17-44: The story of Lazarus's resurrection and Jesus's dialogue with Martha about belief and eternal life. Psalm 23:6: A declaration of God's continuous goodness and mercy. Isaiah 41:13: God's promise of help and reassurance in times of fear. John 10:10: Jesus's purpose to bring abundant life, contrasting with the thief's destructive intentions. Transcript Jesus Christ amen The first one is a little story that happened a few months ago. We got a text message from Sarah's auntie who was 97 and she was in hospital and she said I'm dying, I just want to say thank you for everything you've done and I want to say goodbye. And that was it. So Sarah was quite shocked. She got a bit upset about it. But then half an hour later she got a message saying from Seth George saying there's nothing wrong with her, she's in hospital for the very first time and she thinks she's dying because she's coming out. But our story today is a bit like that. Joseph was called to his father as his father was dying. So his father was propped up in bed and Joseph went to his father to hear the last words he had to say. So Joseph came to his father, hang on, came to Jacob. Jacob was propped up and there you are at the end of your life. Jacob was 147 years. What do you say at the end of your life? You have a few words still maybe when you are dying. Where is the next generation? His son and his two grandsons and Joseph sort of considered Joseph as the first born and now he is going to say something. What do you say for the next generation? How can you still impact the next generation? Your son or your grandson? My dad died last year, he was 90. He died suddenly so there were not many words said anymore. But if you have the time, I'm sure Jeff would have some words to say. Well, this picture gives a very beautiful scene actually of that chapter 48. I'm not going to read it because it's going to take too long. But that chapter is very, very serene. It's Jacob there with Joseph coming and his son and it is a bit like this. This picture is from Rembrandt, it's 350 years old and it is Rembrandt blessing the two sons Manasseh and Ephraim. That's what the story is about. It's just a part of it. The last blessing of Jacob to his sons. What do you give your last generation? Now when we read that chapter 48, we can extract a few things. Jacob speaks first of all, he speaks about Rachel dying which was truly a big thing in his life. It was his big love in his life so that was a big thing. But then he speaks about Bethel, that he had that experience with the Lord in Bethel which was a big thing for him. Meeting the Lord in Bethel, it changed his life. When you meet the Lord, I met the Lord and it changed everything. Then the second thing, he talks about the walk of Abraham and Isaac. The walk because there is where it started. We have generations here. Abraham, Isaac, Jacob and here he is going to bless Joseph, Manasseh and Ephraim. But he talks about the walk of Abraham. If we think about the walk of Abraham, it was amazing. Abraham had such a life. The whole of Genesis, what we read about Abraham obeying God, being called by God, receiving covenants, promises and he received the promise that he would get a son. But if I think about that whole and read that whole scene of Abraham, what really touches me and what I really take away from it is the next slide. Abraham believed God. From all of Genesis, I think the most important for all of us, Abraham believed God. It's so powerful. You can put your own name in there, you know. Cornelius believed God. I want that, you know, for everything. I want to believe God for his promises. For everything he's spoken to me. For the word of God. I want to believe every word of it. I do believe it, but sometimes I fail. I want to believe it. Everything he did. And then we can take it forward to Jesus because Jesus really he encouraged and spoke a lot about just belief. Just John 3 16 is what? John 3 16. Whoever believes, whoever believes will have eternal life. Amen. When we believe. And there's lots of those stories. When Jairus came, his daughter had died. And he came through the crowds to Jesus. And there he said, Jesus, it's too late. You don't need to come anymore. Jesus turned around. What did he say? Just believe. When Martha came towards Jesus because her brother had died. And there he came and he said, if you would have been here, he wouldn't have died. What did he say? I am the resurrection and the life. Do you believe, Martha? She said, yes, I believe. Again, believe. To trust him. And that we can take forward to us today. What about your promises, the promises you have? Maybe you haven't, you're new, you're a new believer. God has a plan and purpose for your life. Amen. God has promises, has blessings for you. We're going to talk a little bit about those blessings. But as well, God has blessings for the church, for MCF. I pray at 146, I love the promises God has for this church. Great things are happening. And they're ahead of us. Do you believe? Do you believe? Hallelujah. Only by faith we will get those promises. They will, like Abraham, like Abraham, those promises came to pass. Like today, because Abraham has moved away, Abraham is in heaven. We are here today. It's up to us now. Do we believe? Those promises for Jordan, Thorpe and Batemore, for the people of Jordan, Thorpe and Batemore. God will save each one of them. We pray for them. Do you believe? You see maybe many buts, buts, we see lots of buts. But leave your buts out. Like Abraham, Abraham was 100 when he got the promise that he would receive a son. He was 90, but he got it when he was 100. Do you think that was normal? You know? Jeff, Jeff, you're going to get a son. So like, Pauline, Pauline. Abraham believed. Amen. We'll move on to the next slide. Blessing, because God has blessings for us when we believe. God has blessings for us. Now, just the definition, there are many definitions of blessing, but a good one is empowered to prosper. God wants to empower us to prosper. He wants to give you a net to go fishing and say, on your way now. He doesn't want to give you just a load of money or a load of fish. No, he wants to give you a job and the rest of it and the gifts and talents and say, on your way now. He wants to bless you. And blessings will be all over you. If God says, I bless you. Gil, next slide. As God says, I bless you. He will bless you. Surely goodness and mercy will follow me all the days of my life. It doesn't stop. When I went to Mozambique, I had seen God's blessing on my life. And there we were in Mozambique, among the poorest of the poor. And I thought, maybe it stops now. No, it didn't stop. Now we're here in Sheffield and I think, is this the end? No, it isn't. No, it continues. All the days of my life. All the days of your life. It doesn't stop. Amen. Next slide. So there are three pillars which define that blessing. And this is really like, I look after you. He wants to provide for us. He wants to protect you. And he wants to lead you. It is really a full package of peace upon your life. And I think especially new believers, new Christians need to hear that. God is really with you. God really loves you. And God really wants to bless you. He wants to look after you. He wants to protect you. And he wants to lead you. Does it mean that life is easy? No. Life has lots of difficulties. I lived three decades in Mozambique and I've been through lots of difficulties. And I can tell stories of war, of famine, of death. We've been through a lot. That you think like, I cannot cope with this. I cannot cope with this. And he said, no you can. Can you do the next one? I am the Lord your God who takes you with the right hand. And says to you, do not fear I will help you. Now this verse might help someone today. Because it helped me to cope and to come through life. He says, I will take you by the hand. And I say, yes Lord I need to be taken by the hand. Because I cannot cope, I cannot cope. I take you by the hand. And he says, don't fear. Keep on going, keep on going. I will help you. And life feels like a thick bush sometimes. And we don't see a way forward. But he said, I'll take you through. It's okay. You're going through. Keep going, keep going. Next one. John 10, 10. We already spoke about John 3, 16. And already, Lara already mentioned this as well. The thief comes to steal, kill and destroy. But Jesus came to give life, life more abundantly. It is all about Jesus. It is really Jesus who will help us, bless us. And take us into the life he has promised us. And the promise he has for you and the life he has for you is different than the one that is for you. And different from the one that is for me. We all have a plan and purpose. But there is another side as well. Next one. The thief comes to steal, kill and destroy. There are lots of difficulties in life. There are a lot of, there is curses running through. When we look at Jordan, Thorpe and Batemore. When I come from Africa and seen hardships and difficulties. I've seen curses operating. I know that curses are operating in people's life and holds people from being blessed. But again and again I say, Jesus, you need Jesus in your life. And through Jesus, you will come through. You will come through. Don't want to talk much about curses. But know that they are there. And they will hold you, withhold you from moving forward. And the worst thing is, it wants to diminish your faith. You know, it wants to weaken your faith that you will give up. That you will not believe. That you will give up. Amen. Next one. I'm going back. Still got three minutes. I'm going back to Jacob. This picture is about from 1250. So this is a really old picture from the Middle Ages. And it shows us very clearly Jacob blessing Manasseh and Ephraim. Amazing that they made this picture. And do you see something unusual here? It's got the hands crossed. Well that's in the story as well. Because Jacob was a little blind. And Jacob asked the boys to come forward. Manasseh and Ephraim. And now Manasseh and Ephraim, those two names, they speak about the life of Joseph. Now Manasseh was the first born. Next one. Manasseh was the first born. And when he was born, Joseph said, God has made me forget all my hardships and all my father's household. He has forget by having a new son, having born a son, new life. He said, God, in the life, in the land of my affliction, he has given me a son. He gives me joy. He has forgotten, it has forgotten my hardships. That's the name Manasseh. So Joseph really was dealing with his past. This was his past. And then he got a second son. Next one. And that's Ephraim. And then he said, now God has made me fruitful. God has made me fruitful, productive, prosperous in the land of my affliction. So now there is a sort of healing taking place in Joseph, in those two boys. First it is really the affliction and the pain. But the second one, now he sort of feels like prosperity has come to my life, blessing has come into my life. That's the second one. And then, next one, we go back to this picture. Then he is going to bless those two sons and normally the first born would get the blessing, the first blessing and would get a double portion of the inheritance. But in this case, Jacob, he turned them around. He turned those arms around. And he makes the first born, he makes the first, the second and the second, the first born. Because affliction is now going backwards. Prosperity, productiveness, fruitfulness is going forward. And by crossing them he said, your pain is past. Prophetically, I believe, he said, your pain has passed. Your time of prosperity has come. And I bless you two boys with this blessing. Your affliction, your pain is passing. But now prosperity, productivity, blessing has come. So he has turned it around and that is often our lives. You know, if you feel pain and you are going through hardship, know that God is in that hardship. Because even Joseph, in his difficulties, Joseph, when he went into the pit, when he went into slavery, when he went into prison, it says it again and again, God was with him. And he prospered. Right there, God is with him. Like I said, even in your difficulties, God says, I take you by the hand and will take you through. So even when you go through difficulties, know you are coming out. You are coming out. You are not going to stay there. And that is really the message of today of this Genesis 48. That you will come out of your affliction. You will come out of your difficulties. God has a blessing for you. He has a plan and purpose for your life. And he will make it come to pass. But believe. You must believe. And that is the story of today. And that is two minutes past quarter two. Hallelujah.

Sermon By: Veikko Nuoraho Series Title: Resurrection Power Sermon Title: Jairus' Daughter Sermon Week: 3 Sermon Description: Join us as Pastor Veikko looks at how miracles prove Gods power and Presence and authority given by Him to his servants.

When God delays- When expectations are delayed it can be difficult to endure. God does not always operate the way we expect Him to. A man named Jairus convinced Jesus to come heal his dying daughter, but another desperate and needy woman interrupted Jesus along the way.

A woman is healed and a young girl is raised to life. Jesus is the only one who can do such miracles. There is no physician, no medicine, no cure to death and the pangs of this life except in Christ. He is gracious and willing to heal, intent on having a personal relationship with those He saves. It's by faith these women are made well; the same is true for us today.

Mark 4:35-41 is a very familiar narrative. After spending a grueling day debating with scribes and teaching in parables, Jesus tells his disciples to take Him across the Sea of Galilee. He sleeps as a deadly storm hits and wakes to calm it by His word. Having just compared the word to the seed that brings the kingdom, Jesus demonstrates the power of that word as He commands the storm to be silent. While it is certainly true that God sometimes miraculously intervenes and calms the storms of this life, the main point of this passage is who Jesus is. Mark previously narrated four miracles that demonstrate Jesus' authority over unclean spirits, sickness, and the forgiveness of sin. Now, after Jesus' kingdom parables, Mark will give us four more miracles. Jesus will calm the storm (forces of nature), cast out a legion of demons, cure a woman with a chronic condition, and raise Jairus' daughter from the dead. These four miracles, which would seem to be on a grander scale, reveal more of Jesus' identity and authority. He is God in the flesh. Only God can still the wind and waves. Yet, Jesus calming every storm in your earthly life is not the point. Jesus undoubtedly knew they would sail into a storm when He commanded them to sail across the sea. The storm tested their faith and revealed what they trusted in. When Jesus wakes, He rebukes them, saying, "Why are you so afraid? Have you still no faith?" (v. 40) They were in far more danger from their fear and unbelief than from the storm. Their fear of the storm caused them to wonder if Jesus even cared (v. 38). This narrative is framed around three questions that could apply to every Christian's life in this world. These questions call for answers that speak to our trials, sufferings, battles against sin, and things of the world. If Jesus is truly who He says He is, "Why are you so afraid?" The battle in this narrative is not simply a fight for survival on a stormy sea or expecting Jesus to calm our storms whenever we call. The battle, even in the fiercest storm, is answering, " Who then is this?"(v. 41) And trusting the one who is with us in the boat. I. Setting: An Inevitable Storm (v. 35-37) II. Do You Not Care? (v. 38) III. Why Are You So Afraid? (v. 39-40) IV. Who Then Is This? (v. 41)

21And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea.22Then came one ofthe rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet23and implored him earnestly, saying, My little daughter is at the point of death. Come andlay your hands on her, so that she may be made well and live.24And he went with him. And a great crowd followed him andthronged about him.25And there was a womanwho had had a discharge of blood for twelve years,26and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse.27She had heard the reports about Jesus and came up behind him in the crowd and touched his garment.28For she said, If I touch even his garments, I will be made well.29And immediately the flow of blood dried up, and she felt in her body that she was healed of herdisease.30And Jesus, perceiving in himself thatpower had gone out from him, immediately turned about in the crowd and said,Who touched my garments?31And his disciples said to him, You see the crowd pressing around you, and yet you say,Who touched me?32And he looked around to see who had done it.33But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth.34And he said to her,Daughter,your faith has made you well;go in peace, and be healed of yourdisease. 35While he was still speaking, there came fromthe ruler's house some who said, Your daughter is dead. Whytroublethe Teacher any further?36But overhearing[a]what they said, Jesus said tothe ruler of the synagogue,Do not fear, only believe.37And he allowed no one to follow him exceptPeter and James andJohn the brother of James.38They came to the house of the ruler of the synagogue, and Jesus[b]saw a commotion, people weeping and wailing loudly.39And when he had entered, he said to them,Why are you making a commotion and weeping? The child is not dead butsleeping.40And they laughed at him. But heput them all outside and took the child's father and mother and those who were with him and went in where the child was.41Taking her by the hand he said to her,Talitha cumi,which means,Little girl, I say to you,arise.42And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement.43Andhe strictly charged them that no one should know this, and told them to give her something to eat.

Don't be afraid, only believe.

Jason and Roger conclude a four-part April series on The Four Resurrections in the Gospels. In this fourth and final episode, the resurrection of Jesus. PREVIOUSLY IN THIS SERIES: The Four Resurrections in the Gospels (1): Jairus' Daughter The Four Resurrections in the Gospels (2): The Only Son of a Widow The Four Resurrections in …

As we celebrate Easter, we continue our sermon series, Believe. We examine Luke's account of Jesus raising Jairus' daughter from the dead. We observe how Jesus got sidetracked by a different suffering person on His way to Jairus' house. What most would have seen as inconvenience, Jesus saw as an opportunity!

Sermon Overview Jesus alone has the authority to give life, so trust him.Digging Deeper   Read Luke 8:40-561. The situation with Jairus's daughter went from desperate to (seemingly) hopeless. And yet, because of who Jesus is, the one who has the authority to give life, things were not actually hopeless after all. Has there been a situation(s) in your life where you were tempted to feel that things are hopeless? How did God use that situation in your life? Please share. 2. How would you counsel a follower of Jesus who has confided in you that he or she is feeling hopeless? How might this passage, and what it reveals about Jesus, bring encouragement? What other passages or truths from God's Word might you point them to? 3. What connection does this story have to our celebration of Jesus' resurrection from the dead? 4. This passage calls us to trust Jesus (the only one with authority to give life) to give us life. What might that sort of trust look like for us? What might be some signs that we are not trusting Jesus as we ought?  5. In what sense do those who trust in Christ have eternal life already (see John 3:36 & 17:3)? What does this mean? What does that look like? 6. How should the reality of a future resurrection life (in heaven) affect how we live now? To what extent would you say your hope of heaven is affecting the way you live on a regular basis? How might we (help one another) grow in this? 7. In 1 Corinthians 15:17-19 we read, “And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.” What is at stake for us in Christ's resurrection from the dead? Practically speaking, what might it look like for us to live in light of it? 8. For those of us in Christ, Jesus has brought us life. He wants to bring that life to others, and he wants to use us (his people) to make that happen. Who in your life does not yet know the life that Jesus offers? How might you share this story with them, and/or point them to Christ's power to save and to give (eternal) life? Prayer

Caleb Drahosh While Jesus was still speaking to the woman who had been healed, it was reported to Jairus that his daughter was dead. Jesus took Peter, James, and John and went to Jairus' house. Mourners were present, but Jesus told them the girl was only sleeping. They mocked Jesus. And so He left them outside and came into the room with only Jairus, Jairus' wife, and the three Jesus brought with Him. Jesus raises the girl from the dead. Jesus is stronger than the wind, waves, demons, disease, and death.

This Easter service, lead pastor Dr. Corey Abney shares how when life doesn't always go according to plan, Jesus meets us right in the middle of our brokenness. Through the stories of Jairus and the bleeding woman in Luke 8, we see that Jesus responds to those who approach Him with both right belief and desperate faith. He is not afraid to engage with our mess, and He brings hope, healing, and restoration to those who truly seek Him.Key Scripture:Luke 8:40–56 — The healing of the bleeding woman and the resurrection of Jairus' daughter.Topics:Jesus' compassion for people whose lives have not gone as expectedFaith as childlike trust rather than perfection or strengthThe power of Jesus to heal, restore, and give life regardless of how broken or desperate our circumstances

The resurrection of Jesus Christ provides four transformative benefits for believers. Through Christ's resurrection power, we receive complete forgiveness of sins and freedom from our old nature. This power also gives believers a greater purpose focused on sharing God's message with others. Most importantly, it guarantees eternal life with God, where physical death becomes merely a transition to our heavenly home. This power, demonstrated in miracles like raising Jairus's daughter, continues to transform lives today through faith in Jesus.

Jason and Roger continue a four-part April series on The Four Resurrections in the Gospels. In this third episode, the resurrection of Lazarus. PREVIOUSLY IN THIS SERIES: The Four Resurrections in the Gospels (1): Jairus' Daughter The Four Resurrections in the Gospels (2): The Only Son of a Widow

Thursday, 17 April 2025   While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” Matthew 9:18   “He, speaking these to them, you behold! A ruler, having come, he kneeled to Him, saying that, ‘My daughter now, she died. But having come, You upon-set Your hand upon her, and she will live'” (CG).   In the previous verse, Jesus noted that they don't put new wine into old wineskins. Rather, they put new wine into new skins. It is during this conversation that Matthew next says, “He, speaking these to them, you behold!”   What transpires at this time is a part of what is leading up to John the Baptist's question to Jesus, which will be seen in Chapter 11. John's disciples are there asking a question of Jesus. As such, it can be assumed that they will follow Jesus as He responds to the request that will now be made. Understanding this, it next says, “A ruler, having come, he kneeled to Him.”   The man's position is a new noun, archon. It is derived from the verb archó to rule. Hence, it refers to a ruler of some sort. In this case, he is a ruler of the synagogue named Jairus, as noted in Mark 5. Whether this means he was the chief ruler or one of the officials there isn't stated, but he held a ruling position in the synagogue.   His kneeling before Jesus is a mark of respect and humility. He is in a greater position within the society, and yet, he has humbled himself before Jesus. It demonstrates that something has informed him that Jesus is actually in a greater position in reality. Because of this, it next says he was “saying that, ‘My daughter now, she died.'”   Here the thugatér is introduced. It is a primary word signifying a female child. It can be used figuratively of the feminine position in general, such as “daughters of Jerusalem,” or “daughter of Zion.” In such a case, it is a Hebraism indicating belonging to a society, city, household, etc.   As for Jairus' daughter, death is something common to all people. When a person dies, it is evident that it has happened. There are times when someone may still be alive, having been misdiagnosed for one reason or another, but that is an extremely rare occasion.   In other words, it is certain that the child has died. People who attempt to diminish the words of this account 1) weren't there, 2) have to dismiss the words of those who would know, and thus, 3) make a claim based on biases that are not supported by the text.   We have the words that describe the situation and are asked to accept them as true and reliable. Understanding this, Jairus continues to speak, saying, “But having come, You upon-set Your hand upon her, and she will live.”   Another new word is seen here, epitithémi. It is derived from epi, upon, and tithémi, to set, lay, appoint, etc. In this case, it means to lay upon. Jairus believes that Jesus has this ability, and he is requesting that He come with him to have her life restored to her.   We can question what the basis of his faith in Jesus' abilities is. In other words, what is it that would make this person think Jesus could do this? The answer is probably because of events that previously took place there in Capernaum. In Chapter 8, the centurion pleaded with Jesus to come and heal his servant. As noted, from the parallel account in Luke, this centurion had built the synagogue for them –   “Now when He concluded all His sayings in the hearing of the people, He entered Capernaum. 2 And a certain centurion's servant, who was dear to him, was sick and ready to die. 3 So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. 4 And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, 5 ‘for he loves our nation, and has built us a synagogue.'” Luke 7:1-5   Therefore, it is likely that he knew of the event and was placing the same trust in Jesus that the centurion had done. He very well may have been one of the elders who was sent to Jesus. Now, his child was dead. There was nowhere else to turn, and so he came to Jesus in the hope that the same power that worked through Him to heal the centurion's servant would be available to restore his daughter to life.   Life application: If the conjecture about Jesus' interaction with the centurion is correct, it is a subtle hint at the direction of the overall narrative as the life and ministry of Jesus unfolds, and which is unfortunately overlooked.   This synagogue ruler is right that Jesus can heal his daughter. It is also of note that he bowed before Jesus and requested Him to come and heal her. But there is a difference in the account with the centurion. Luke 7 continues with –   “Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, ‘Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. 7 Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. 8 For I also am a man placed under authority, having soldiers under me. And I say to one, “Go,” and he goes; and to another, “Come,” and he comes; and to my servant, “Do this,” and he does it.'” Luke 7:6-8   Even if the ruler of the synagogue has done nothing wrong and his actions are what would normally be expected, the contrast between the Gentile centurion and the Jewish ruler is still markedly noticeable. Instead of coming to Jesus and asking Him to heal his daughter immediately, he instead asked Him to come and place His hands upon her.   This subtle difference demonstrates a great chasm between the faith of the centurion and the synagogue ruler. Even if this is not noticeably highlighted, it follows the pattern set time and again in Scripture. God is looking for faith above all else. At what point will our faith be established?   Will our faith be proven by sight? Do we need a miracle to establish our belief in the capabilities of the Lord? Will our faith be strengthened through a new job or a promotion? Or is our faith strong enough to exist without any such things? The Gentile centurion's faith was without sight. It was without the nearness of his presence to Jesus. It was also with the understanding that Jesus could accomplish His actions by verbal command alone.   Jairus was respectful and hopeful, but it appears the contrast is purposeful. His faith was one that desired to be validated through action rather than trusting that the action was already the sure outcome.   Let us have the faith that says, “Lord, we know you can do all things. Whether You grant our petition or not, we will never allow our faith in You to diminish.” With this, God will certainly be pleased.   Lord God, help us to be people of faith, even without sight or without results in our petitions to You. Help us to remember that what we want is not always what is right according to Your plan. When we do not receive what we have desired, may our faith remain steady and unwavering. Amen.

Speaker: Drew Walton Scripture: Mark 5:21 - 46 Original Date: 4/10/25 ----- About Calvary YA: Our desire is that young adults would know God and the power of Jesus' death, burial, and resurrection. We want to be people who live and love like Jesus, people who love God more and more, and people who see His grace and truth fill us to the point of overflowing into the world around us. 

Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus' clothes, and instantly she made whole. As Jesus nears Jairus' house, he learns that she has died. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Caleb Drahosh Jesus is met by Jairus who asks Jesus to come make his dying daughter well. Jesus accompanies Jairus, but on the way, a woman with an issue of blood secretively approaches Jesus and touches His garment, believing that she will be made well. Her disease is immediately healed. Things seen and unseen are subject to Jesus' power. The gift of faith in this woman brings her peace; faith is what joins us to Christ and His saving power.

Discover the transformative power of making Christ your ultimate passion through Paul's profound insights in Philippians 3:10. Explore the three dimensions of knowing Christ: personal relationship, resurrection power, and shared suffering. Learn how Jesus' inner circle experienced these dimensions through the Transfiguration, raising of Jairus' daughter, and Garden of Gethsemane. Practical steps for spiritual growth include daily Bible reading, church attendance, and Scripture memorization. 

Jason and Roger continue a four-part April series on The Four Resurrections in the Gospels. In this second episode, the resurrection of the only son of a widow. PREVIOUSLY IN THIS SERIES: The Four Resurrections in the Gospels (1): Jairus' Daughter

Daily Dose of Hope April 11, 2025 Day 5 of Week 2   Scripture – Mark 5:21-43   Prayer – Holy and Merciful God, We are so thankful that your mercies are new every morning.  No matter what yesterday held, help us start afresh and anew with you.  Lord, help us set aside our distractions and gather our scattered thoughts so we can fully focus on you and your Word.  Help us sit in these next few moments of silence, remembering that you are God and we are not...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are finishing up Mark 5.  Remember, yesterday we spoke about Jesus' healing of the man possessed by evil spirits over in Gentile territory.  Now, he is back to the Jewish side of the lake and more healing awaits him.   It starts with Jesus being encountered by Jairus, a synagogue leader, whose daughter is very ill and dying.  He wants Jesus to come to his home and heal her.  I want you to think about this situation.  Jairus had high status in this community.  He was a Jewish leader.  We can surmise that he didn't want to have to go see Jesus, this odd teacher and healer.  Jairus was desperate – he had probably tried all kinds of healers by this point and nothing had worked.  As a parent, he was willing to do anything to save the life of his daughter, even lower himself to ask Jesus for help.   But while they are walking to his home, Jesus has an encounter with someone else, a woman who had been bleeding for twelve years.  It was a massive crowd, with everyone pressing up against him, but she touched the edge of his robe but he felt the power go out of him.    Let's talk briefly about this woman.  Bleeding made this woman unclean according to Jewish law.  Bleeding for twelve years probably had ruined her life.  If she had been married, the husband would have left her by now, meaning she would not have had a way to support herself.  She would have depleted all her resources trying to get better.  Physically, she would have been extremely fatigued and weak.  And finally, this would have alienated her from community.  Being unclean, she could not go to the synagogue and she really wasn't allowed to be in that crowd.  But she is also desperate, so she breaks the rules, desperate to touch Jesus.    Jesus knows who has touched him but he asks out loud anyway, “Who touched me?” She couldn't stay hidden anymore so she comes forward.  I can imagine how terrified she would have been.  And then Jesus says the most amazing thing, “Daughter, your faith has made you well.”  With just a phrase, Jesus healed not only her bleeding but also her soul.  She isn't alienated.  She is worthy.  She is a daughter of the one true king.    I find this such an extraordinary narrative.  Some people have to encounter Jesus and others need to be empowered.  But desperate people come to Jesus and are healed.  Even when something seems too far gone – the daughter who is almost dead or the woman whose life has been practically destroyed by twelve years of bleeding – Jesus can take care of it.  Jesus is a miracle-worker for all of us.  His power and healing are offered to all people in every strata of society.    Is there anything in your life for which you have stopped praying?  Nothing, nobody is too sick, too addicted, too depressed, too angry, too bitter, too lazy, too ___________ (you fill in the blank) to bring to Jesus.  Jesus, the ultimate physician, caregiver, and healer, isn't done with any of us yet.    By the way, he does make it to Jairus' house.  The girl has already died and the people are crying and wailing.  But Jesus goes in anyway.  The girl wakes up.  Even death can't stop Jesus.    Let's close with Psalm 30... I will exalt you, Lord,     for you lifted me out of the depths     and did not let my enemies gloat over me. 2 Lord my God, I called to you for help,    and you healed me. 3 You, Lord, brought me up from the realm of the dead;    you spared me from going down to the pit. 4 Sing the praises of the Lord, you his faithful people;     praise his holy name. 5 For his anger lasts only a moment,    but his favor lasts a lifetime; weeping may stay for the night,    but rejoicing comes in the morning. 6 When I felt secure, I said,     “I will never be shaken.” 7 Lord, when you favored me,    you made my royal mountain[c] stand firm; but when you hid your face,    I was dismayed. 8 To you, Lord, I called;     to the Lord I cried for mercy: 9 “What is gained if I am silenced,    if I go down to the pit? Will the dust praise you?    Will it proclaim your faithfulness? 10 Hear, Lord, and be merciful to me;    Lord, be my help.” 11 You turned my wailing into dancing;     you removed my sackcloth and clothed me with joy, 12 that my heart may sing your praises and not be silent.    Lord my God, I will praise you forever.     Blessings, Pastor Vicki  

Can you trust Jesus even in your suffering?Jesus raises Jairus' daughter from the dead, showcasing His divine authority and compassion. Despite the doubts and mourning around Him, Jesus brings hope and life, leaving everyone in awe of His miraculous power.Today's Bible verse is Romans 12:12, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Dave Willis

Seven Resurrections - Jairus's Daughter - Sunday Morning 03-30-25

John 11:3 Phileo is a word that expresses deep friendship, affection, and warmth, love between close companions. 5, 11 They were more than disciples; they were friends. 8 Stone you – 10:31-32 Jesus, undaunted, knew that God would guide and protect him. 9 Look fellows, I am doing God's will. Everything is going to be all right. I am not afraid, nor should you be. You are with me. 14 Sleep – focus your attention on the living and not the dead. 16 Thomas' reaction could be interpreted as confidence or sarcasm and fear. 17 Four days The Widow's Son at Zarephath – Elijah (1 Kings 17:17-24) The Shunammite Woman's Son – Elisha (2 Kings 4:18-37) A Dead Man Who Touched Elisha's Bones – (2 Kings 13:20-21) Jairus' Daughter – Raised by Jesus (Mark 5:35-43; Luke 8:49-56) The Widow's Son at Nain – Raised by Jesus (Luke 7:11-17) Lazarus – Raised by Jesus after four days in the tomb (John 11:1-44) Tabitha (Dorcas) – Raised by Peter (Acts 9:36-42) Boy falling out window – Raised by Paul (Acts 20:7-12) Yes, in the time of Jesus, the custom in Jewish culture was to bury the dead on the day of death, just as it is today. One of the clearest prophetic signs comes from Jonah's experience: “Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” (Jonah 1:17 KJV) Jesus himself referenced this as a prophecy of his own death and resurrection: “For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.” (Matthew 12:40 KJV)The post Christ Series 1: Lazarus: Forerunner of Christ first appeared on Living Hope.

Explore relativity of time through the lens of two individuals' encounters with Jesus. Jairus, his dying daughter, as well as a woman who has been suffering for 12 years have different stories highlighting how time can feel different depending on one's circumstances and perspective. Uncover the profoundness of faith, healing, and the power of Jesus to transform lives, no matter the situation. Sermon Notes Mark 5:21 Jesus crossed back over the sea and a large crowd gathers around Him Mark 5:22 – 24 A synagogue official implores Jesus to heal his daughter who is dying. The crowd follows Mark 5:25 & 26 A woman who has been hemorrhaging for 12 years and no doctor has helped her Mark 5:27 & 28 She had heard about Jesus and thought if she could just touch Jesus' clothing she would be healed Mark 5:29 Immediately after touching His garment the hemorrhaging stops Mark 5:30 Jesus asks who touched My garment Mark 5:31 Disciples state the crowd is “pressing in” and yet You ask who touched Me Mark 5:32 & 33 Jesus looks at the woman and she confesses Mark 5:34 Jesus tells her her faith has made her well – go in peace and be healed of your affliction Mark 5:35 People come from Jarius' house and tell him to leave Jesus alone his daughter has died Mark 5:36 Jesus tells him not to be afraid but believe Mark 5:37 – 40 The people in the house are in grief but Jesus tells them to stop weeping the girl is not dead, but they then laugh at Him Mark 5:41 – 43 With only the mother, father and disciples Jesus tells the little girl to get up, she does and Jesus tells them to feed her She is 12

Jason and Roger kick off a four-part April series on The Four Resurrections in the Gospels. In this first episode, the resurrection of Jairus' daughter.

Mark 5 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

The Catechism demonstrates how Christ's resurrection is “essentially different” from other cases of resurrection in the Bible and shows us how his rising from the dead is a “work of the Holy Trinity.” Fr. Mike emphasizes that Jesus was not merely “resuscitated” from the dead, as Jairus' daughter or Lazarus, but he rose from the dead glorified, “filled with the power of the Holy Spirit.” Today's readings are Catechism paragraphs 645-650. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode of the Faces of the Future Podcast Founder and CEO of SUPLMNT came to the NBT HQ to discuss building a water bottle company that incentivizes the black community to live a healthy lifestyle, competing with major brands like Yeti & Stanley, landing a major partnership with Gary Payton II, and seeing Steph Curry & Jay-z rep his brand, plus more.FOLLOW INSTAGRAM (Podcast):  Https://instagram.com/facesofthefuturepodcast1INSTAGRAM (Network ): Https://instagram.com/nbtmediaCREDITS:Host & Producer: Myles Matthews

In this conversation, Dr. Eric Bryant and Jairus Matthew Copeland explore innovative approaches to ministry, emphasizing the importance of communication, creativity, and sensitivity in reaching people. They discuss the role of innovation in church leadership, and the need for encouragement among the next generation of leaders.Takeaways:1. Jairus Copeland shares his experience with innovative ministry at Crossroads Church in Cincinnati.2. The Super Bowl service is a creative outreach that attracts thousands.3. Effective communication in ministry requires artistry and preparation.4. Innovation in church is about repackaging timeless truths for modern audiences.5. The church must adapt to connect with a diverse audience.

Episode Title: Are You Listening? Part 2 – Christ’s Desire for Those Who Hear His Word In this powerful continuation of Are You Listening?, we dive into Luke 8:22-56, where Jesus speaks loudly—not just with words, but through miracles. From calming the storm with His voice to setting a man free from demonic oppression, healing a woman’s long-standing affliction, and restoring life to Jairus' daughter, Christ reveals His desire for those who hear Him. Through these miraculous moments, we see that His Word:

Jesus' power over death is on display as he heals Jairus' daughter and brings her back to life. In the midst of urgency and desperation, he shows that his ways are true and his timeline is perfect.

Are you discouraged? If so, don't feel guilty about it, but don't wallow in it either. It's not a fun place to be. I examine some biblical ways to defeat discouragement. Encourage others One way to cure your own discouragement is to encourage others. Proverbs 11:25 says, ...he who refreshes others will himself be refreshed. Instead of looking for someone to pick you up, look around and see who you can encourage. Thank goodness we can be encouragers even when we feel discouraged. And as we become encouragers to others, our own discouragement is lessened. Get to work One good cure for discouragement is simply to get to work. Often when we're discouraged, we're unmotivated, so we do nothing. Then because we've gotten nothing done, we feel guilty, and that makes it even harder for us to get something done. Remember, you begin with the first step, so when discouragement seems to be overtaking you, find something that needs to be done. Then start doing it. Get some rest Of course, you may be discouraged because you've been going too hard and too long, and your body simply needs a rest. Elijah discovered how vulnerable he was to discouragement when he was physically exhausted, so God put him in a spot where he could recuperate and be refreshed with food and sleep. If your body is constantly on the verge of exhaustion, you can't expect to avoid discouragement. Ignore the discouragers around you Are there people around you who are discouraging you with their negativity? Are you listening to others more than you are listening to God? Remember when Jairus pleaded with Jesus to come and heal his little daughter? On the way to Jairus' house some men came from his house and said, "Don't bother coming—she's dead already.” But we read in Mark 5, ignoring what they said, Jesus told the synagogue ruler, “Don't be afraid; just believe.” Others will discourage you if you allow them to. You must learn to listen to Jesus and tune out—ignore—the people who would discourage you. Tune them out; avoid them where possible; change the subject—whatever you must do—but don't let negative people discourage you. Don't catch their disease. Think about what is true, noble, right, pure, lovely and admirable—the good reports, not the bad ones. Remember, being discouraged is not a sin, but refusing to take steps out of discouragement is. These biblical principles will work if you practice them.

Jesus heals Jairus' daughter and a bleeding woman

Tom Hamilton reflects on Jairus with scripture from Mark 5: 21-24, 35-43.

Jesus proves His word is always the truth. Travis now takes us to Jairus house. Jesus deals with the unbelievers that are at the house. Unbelievers act like the ones in this story. Listen as Travis explains how Jesus handles the unbelieve of the crowd and what are Jesus' expectations. Travis also shows us the loving kindness and care Jesus provides even… The post Perfecting an Imperfect Faith, Part 5 | Perfecting Imperfect Faith appeared first on Pillar of Truth Radio.

Can you trust Jesus even in your suffering?Jesus raises Jairus' daughter from the dead, showcasing His divine authority and compassion. Despite the doubts and mourning around Him, Jesus brings hope and life, leaving everyone in awe of His miraculous power.Today's Bible verse is Romans 12:12, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Jairus and Jesus' timing of life and death

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 19-20; Psalm 28; Mark 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear friends, to another enlightening journey through the Bible on the Daily Radio Bible podcast. Today marks the 57th day in our year-long biblical exploration. I'm Hunter, your host, and bible reading coach, thrilled to share this moment with you as we dive into the sacred texts. Our journey today takes us into several passages: Numbers 19 and 20, Psalm 28, and the profound narratives of Mark chapter 5. Together, we gather to be inspired, strengthened, and moved by the living word of God. Our aim is not just to read, but to encounter the presence of Jesus, to warm our hearts by the fires of his love, and to be transformed by his teachings. So settle in and open your heart as we explore how these ancient scriptures resonate with our lives today. Let's discover the profound love story within, one that stops the bleeding of our souls and resurrects our spirits into new life. Join us as we invite you into a deeper understanding and embrace of God's redeeming l TODAY'S DEVOTION: A man named Jairus, a synagogue ruler, falls on his knees before Jesus and begs him, please come. Put your hands on my girl. She's 12 years old. So that she will be healed and live. Mark tells of another person who's reaching out her hands. He doesn't give us her name. This unnamed woman has been waiting, bleeding, for twelve long years. Everything she has spent is gone. Everything she has has been spent. Every possible option has been exhausted. And she's dying too. She needs Jesus to reach out his hands and touch her. Jesus responds to both of them. The prominent man, Jairus, and the unnamed woman. He's there for them both. He's there to do what he set out to do. To reach out his hands of compassion, and stop the bleeding. To stop death. And he's going to do it, by pouring out his own blood and offering up his own life, so that all people everywhere, the somebodies and the nobodies, will know his redeeming love. He sees you today. He's reaching out his hands to you today in love. He's coming into your home. He's taking you by the hand. And he's speaking words of life. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMark 5Three miracles of Jesus are documented in this chapter. Each is given significant detail. The first is Jesus casting demons out of a man and into a herd of swine. The man is in torment and the demons are many, but they are subject to the authority of Christ. They even ask permission from Jesus to be cast into the pigs. The second miracle is with a woman who has been bleeding for twelve years. Amid a massive crowd, she pushes through and touches His coat and is immediately healed. Jesus praises her faith. The final miracle is raising a synagogue official's daughter from the dead! Jesus tells the man, “Do not be afraid any longer, only believe.” Peter, James, and John are allowed to witness this incredible miracle! Each of these stories tells us something about Jesus' authority. Casting out the demons shows that Jesus controls all the spiritual realms. The demons knew He was “the Son of the Most High God,” and they were powerless against Him. The woman's healing demonstrates Jesus' power over the human body, as He heals her in an instant. The raising of Jairus's daughter proves Jesus can bring life after death. All of this is designed to increase our faith. He controls the demons and casts them away from us. He can heal and protect and help us and our bodies. And not even death can separate us from the power of Jesus, who commands our souls to come and go wherever He chooses.  Great God of glory, we believe in the authority and power of Your Son Jesus Christ. We believe He controls the spiritual world beyond our sight. We know He has power over our bodies and lives. And we live with the assurance that He has the keys to death and hades and will give us life again after physical death. He has proven His ability in the miracles of His ministry and His resurrection from the dead. Please empower us to remember and share these eternal truths. Help us to surrender our lives to His authority.   Thought Questions: -       The man with the demon needed Jesus. You may be overcome by struggles you cannot bear alone. How should you approach Jesus about those?  -       The woman was desperate when she reached for Jesus' cloak. Have you ever felt like that? And what does it look like to reach out for Him? -       The people laughed when Jesus said He would raise the girl. Do you believe Jesus will raise you? How does that affect your daily life?