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The correlation between the woman, Jairus and us is.... faith! This week on Sermon Spotlight, we dive into Mark 5:21–43 and unpack the powerful stories of healing and faith. From Jairus' desperation to the boldness of the bleeding woman, we discuss what it means to truly trust Jesus—and what fuels that kind of faith in our lives today. Listen to the sermon we're talking about: fbcva.org/current-sermon-series or fbcva.org/podcastsBe a part of the conversation by submitting your thoughts and questions: fbcva.org/sermon-spotlight-podcastWatch this episode and subscribe on YouTube: youtube.com/@FellowshipBibleChurchVAFind out more about Fellowship Bible Church: fbcva.orgSubscribe to emails from Fellowship: fbcva.org/subscribeEngage with us:Facebook: facebook.com/groups/fellowshipfamInstagram: instagram.com/fellowshipbiblechurch/ More Channels from Fellowship:Weekend Sermons: fbcva.org/podcastThe Global Church Podcast: fbcva.org/the-global-church-podcastThe Fellowship Family Podcast: fbcva.org/fellowshipfamilypodcast
Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.
When Jesus said, “She is sleeping,” He wasn't confused—He was showing us Heaven's perspective. In this sermon by Pastor Alex, we explore the story of Jairus' daughter and his unstoppable faith. If Jesus has power over death, surely He has power over everything you're facing today. Mark 5:35-43, Acts 6, James 5:14-16, Matthew 9:23-26, Luke 8:41, John 14:6, James 2:26 Please follow our websites for more!
Have you been praying for God to move in a specific area in your life, but feel discouraged and ready to give up? Have you done the counseling and put in the work and effort for something but find yourself asking, "what's the point?" If you're in that place, then this message is for you. Pastor Jon takes a pause on our "Godly Gifts" sermon season to preach an encouraging message for those struggling with their faith amidst hard and real circumstances using the story of Jairus. Scripture references: Mark 5:21-25 (NIV) Mark 5:35-43 (NIV) Job 13:15 (NIV) Connect With Us: To learn more about Victory Church and to get connected, visit us at https://victory.church/ Worship Gathering Times: To see locations & worship gathering times, visit https://victory.church/locations/ Prayer: We believe in praying big prayers to a big God and expecting big results. If you're in need of prayer, our team would be honored to pray with you. You can reach us for prayer at https://victory.church/prayer Giving: At Victory, we steward God's resources well and with radical generosity. If you'd like to give toward the mission of Victory Church, visit https://victory.church/give/ Follow Us: OKC Campus: Instagram: https://www.instagram.com/victorychurchokc/ Facebook: https://www.facebook.com/victorychurchok Edmond Campus: Instagram: https://www.instagram.com/victoryedmond/ Facebook: https://www.facebook.com/victory.churchEDM Grapevine (Texas) Campus: Instagram: https://www.instagram.com/victorychurchgrapevine/ Facebook: https://www.facebook.com/profile.php?id=100089341962919
When Jesus gets to the garden, He takes three of the inner circledisciples—Peter, James, and John—and goes a little further. Jesusleft eight of the other disciples somewhere else in the garden, and He takesthese three a little further. What's interesting is that this is the third timethat Jesus has shared a special occasion with these three men. The first waswhen Jesus raised Jairus's daughter from the dead in Luke 8:41-56. The secondis when Jesus was on the Mount of Transfiguration and was transfigured beforethem in Luke 9:28-36. Youunderstand that even on this third occasion in the garden, there's somethingconnected spiritually with all three of these occasions, and that is death.Jesus raised Jairus's daughter from the dead when James, John, and Peter werein the room with Him on that occasion. Dr. G. Campbell Morgan, a great Biblepreacher, a British expositor, pointed out that each of these occasions hadsomething to do with death. In Jairus's house, Jesus proved Himself to bevictorious over death. On the Mount of Transfiguration, Jesus was glorifiedthrough death. There, He, Moses, and Elijah were talking about His decease, Hisdeath in Jerusalem, and, of course, His resurrection. Now here in the garden,Jesus is surrendering His life to death. Youremember also that James was the first apostle to die in Acts 12:1-2. John wasthe last to die, probably on the Isle of Patmos or maybe after He got out ofexile and came back to Ephesus. Peter experienced great persecution andeventually was crucified, they tell us, upside down in Rome. These threelessons were no doubt practical for them as they themselves prepared for deathand faced death as they did later. Sowe see Jesus is with these three disciples in the Garden of Gethsemane. I wouldreally encourage you to read Matthew 26:36-46. Matthew's gospel, on thisoccasion in verse 37, tells us that He took with Him Peter and the two sons ofZebedee and began to be sorrowful and deeply distressed. He said to them,"My soul is exceedingly sorrowful, even to death. Stay here and watch withMe." Then it says He went a little further. Here in chapter 22 of Luke'sgospel, in verse 41, He withdrew from them about a stone's throw. Ifyou think about that, a stone's throw was basically saying as far as it wouldtake to throw a stone. When the Jewish people were about to kill someone,Jewish execution always took place with a stoning. Luke giving us the distance,“a stone's throw”, was his way of telling us that Jesus was preparing for thatstone's throw, but it wouldn't be a stone's throw; it would be a crucifixionbecause Old Testament scripture prophesied that Jesus would be crucified. Hewould be hung on a cross; He would die in a cruel way; His blood would be shedthat way. SoJesus went about a stone's throw and He knelt down and prayed. Very interesting,Jesus had said to the disciples, "Watch and pray. I need your help; I needyour support during this hour. Watch and pray; be alert; be on the watch. Satanis out to destroy you; Satan is out to hinder us and keep us even from going tothe cross." Jesusbegan to be very sorrowful. So Jesus asked them to watch and pray. In Matthew'sgospel, He actually did this two times, came back the third time, and said, "ThenHe came to His disciples and said to them, "Are you still sleeping andresting? Behold, the hour is at hand, and the Son of Man is being betrayed intothe hands of sinners. Rise, let us be going. See, My betrayer is at hand."(Matthew 26:45-46) Soyou see this whole picture unfolds, Jesus is in Gethsemane, pouring out His heartin prayer. Tomorrow we'll talk about what He prayed concerning that cup, thatcup that He prayed, "Take this cup away from Me, nevertheless not My will,but Yours, be done." Today,I trust that instead of being asleep spiritually we are alert, watching andpraying during our trial of temptation! God bless!
Trinity United Methodist Church of Loveland, CO - Sermon Podcast
Mark's sandwich story of Jairus's daughter and the bleeding woman reveals a Jesus who restores, heals, and meets us where we are. It's a powerful reminder that nothing separates us from God's love and we're called to share that love freely.
John 5:21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. I want to open my comments on this verse with this: to live to love with the Son is to live to love with the Father. I derive this conclusion from Jesus' statements like this one. He continued to drive home the point to the Jews that Jesus' works were the Father's works and will. In this verse, Jesus exalted His Father as the life-giver. He raises the dead and gives them life. Was Jesus referring to physical resurrection such as Lazarus, Jairus' daughter, or the widow's son or to spiritual new birth? Both would be true. Both would also be true of Jesus' power to give life. Let's be encouraged by two things from this verse. One, the Father and the Son have the power to give life because they are the source of all life. Death was conquered at the cross. Just as the Father did it, Jesus did it. The writer of Hebrews wrote in 2:14, “Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.” Death has been defeated and swallowed up by life. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Praise the name of the Lord! So first, we who have believed in Jesus are encouraged that we not only know this great truth as an intellectual fact, but we know it by experience. The One who raises the dead and gives life is our Father, and He has given us life in His Son. Two, we may be encouraged that Jesus, like the Father, gives life to whomever He wishes. That means there is no person who cannot be saved. There is nothing anyone has done or can do that can stop the life-giving power of God. This gives us great confidence as we love those God puts in our paths. We aren't relying on our ability to convince anyone to do anything. When the Father and Son give life, they will believe that Jesus has conquered death and is life and the life-giver. We love people and proclaim the gospel with confidence that God is able to give life to them when He wishes. Father in heaven, thank You for another day of life to know and love You and love with Jesus. We thank You for the Holy Spirit, who manifests the presence and power of Christ, so that we can love and trust You and love those You put in our paths for Your glory. We pray that You will give life as we love and share the gospel today. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.
1. The Way He Takes 2. The Claim He Makes 3. The Miracle He Does
“Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house because his only daughter, a girl of about twelve, was dying.” Luke 8:41-42Welcome to Fathers Who Pray, our 7-Day devotional to celebrate Father's Day, given out in churches across the UK and Ireland. Read by Rob Fraser-Binns, Stephen Mullan and Andy Lamberton. Receive an e-book format by visiting legacyfathers.org/fathersdayBilly Graham said, “A good father is one of the most unsung, unpraised, unnoticed, and yet one of the most valuable assets in our society.” Being a father is a humble, significant calling.We keep company with seven father figures from the Bible this week, bringing our own families before God, as we too seek to become fathers who pray.In this series, we will look at:Zechariah – “Praise be to the Lord”Manoah – “Teach us how”Jairus – “Come to my house”Unnamed Father – “Help my unbelief”David – “Give him a whole heart”Jacob – “Bless these boys”Paul – “Lord, be with him”We hope you enjoy listening,The Legacy TeamAndy Lamberton, Stephen Mullan and Rob Fraser-BinnsFathers, you are more important than you think.
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What difference does it make for a family when Dad brings Jesus home—not just in crisis, but every day? This Father’s Day message explores the story of Jairus to show how a father’s faith can shape his home, bless the broken, and lead his family to life in Christ.
Pastor Greg bring a powerful message on lesson we can learn from Jairus.
Speaker: Mark Piland, Senior Pastor, Oak Hills Community Church, Argyle, Tx
What difference does it make for a family when Dad brings Jesus home—not just in crisis, but every day? This Father’s Day message explores the story of Jairus to show how a father’s faith can shape his home, bless the broken, and lead his family to life in Christ.
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Study 11 - Luke 8: 1 - 56 Faith and faithfulness Part 2 What experience have you ever had of what were clearly demonic powers? It is thought that the Joanna of 8: 3 and the Junia of Rom 16: 7 may be different versions of the name of the same person. (It should be Junia, a woman’s name; Junias is a man’s name and a mistranslation) If so, we may presume Joanna/Junia was an apostle because she fulfilled the requirements of Acts 1: 21, 22, even though being a woman meant she could not be one of the twelve. Luke is careful not to forget the women! Neither should we! We noted in the last study that one word in the Greek means both ‘faith’ and ‘faithfulness’. 1) How do we use these words? What is the difference in meaning in our common usage of them? 2) The central passage of these chapters is the familiar parable of the sower (8:1–8). Which meaning, faith or faithfulness, is it encouraging us to think of as the most important? A parable is designed to be about one most important point but while doing so usually teaches several other theological ideas. 3) Which parts of this parable imply the following things: the Kingdom comes: a) slowly, it is not a noisy in-breaking event; b) as a work of grace; c) necessarily including fruit bearing; d) with the promise of hope. 4) This parable is usually called ‘The Parable of the Sower’. What else could it be called? What was Jesus really emphasising? What should the title be? 5) What are the present day meanings or examples of: taken by the devil / no root / choked by life / producing a crop? 6) Suppose some seed fell in a stream, floated away, landed, and grew where the farmer could not harvest them? What would the meaning of that be today? 7) Why are the secrets of the Kingdom of God so hard to understand (8: 10)? What did Jesus mean by talking about hearing as though that is difficult? Did he really teach in parables so that people would not understand what he said (8: 10)? What did he mean by saying we have to be careful how we listen (8: 18)? See also 8: 21. 8) We cannot easily make ourselves have ‘noble and good hearts’ (8: 15). What – in very practical terms - does Jesus expect us to do in the light of this parable? The next two short stories highlight contrasting attitudes of acceptance and rejection to Jesus, as did the story of Simon the Pharisee and the unnamed woman (7: 36 – 50). Faith(fulness) is weak in those who should be strong (8: 22 – 25) and rejected in those who had the opportunity to have it (8: 34 – 37). 9) Over the centuries many believers must have prayed frantically when faced with death by drowning. Many will still have drowned. These did not drown(8: 24, 25). Why? 10)The people of Gerasa thought about what it would mean for them in money terms if Jesus was around and decided they would be better off without him (8: 36, 37). How very 21st century! What was Jesus’ response? What does that say to us? We noted the final dual healing of a woman and a man’s daughter (8 : 40 – 56) reflects that of a man and a woman’s son in the first two episodes in this section (7: 1 – 17). 11)What does this dual healing tell us about faith? How strong does faith have to be in order to be answered? How far is it true to say it is always answered? Or when is it not answered? 12)Why did Jesus tell the demon-possessed man to go and tell (8: 39) and Jairus and his wife to keep quiet (8: 56)? Tap or click here to save/download this as a MP3 audio file
Today on Karl and Crew, we analyzed the fatherly demeanor of Jesus and Jairus in Mark Chapter 5. In verses 21-43 of the chapter, we see Jesus heal a bleeding woman and restore life to Jairus’s daughter in a nurturing and loving manner. We also see Jairus's unwavering faith as he patiently trusts Jesus’s healing power over his daughter. Then we had Ann Wilson join us to provide some insight on the importance of affirming your partner in marriage. Ann and her husband, Dave, are the co-hosts of Family Life Today, which airs weekly at 11 am on 90.1 FM. They’ve been married for over 44 years and have spent three decades teaching and mentoring couples and parents nationally. The duo has also authored several books, including “How to Speak to Your Husband When All You Want to Do Is Yell at Him.” We also had a surprise phone call from Karl, who is working with other Pastors in Burundi, East Africa. Then we had Chris Fabry join us. Chris is an award-winning author and radio personality. He is also the host of Chris Fabry Live and the co-host of Building Relationships with Dr. Gary Chapman. He has also authored over 80 books. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
Jairus asks Jesus to heal his dying daughter, but on the way, a woman with chronic bleeding touches Jesus' cloak and is healed by her faith. Meanwhile, Jairus' daughter dies, but Jesus raises her back to life, showing his power over both illness and death.
Jairus asks Jesus to heal his dying daughter, but on the way, a woman with chronic bleeding touches Jesus' cloak and is healed by her faith. Meanwhile, Jairus' daughter dies, but Jesus raises her back to life, showing his power over both illness and death.
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Bob Smotherman from Temperance, MI. Bob, thank you for partnering with us through Project23. Your support helps rewrite endings for so many. This one's for you. Our text today is Mark 5:35-43: While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat. — Mark 5:35-43 The crowd was still processing the healing of the woman. But before Jairus could take another step, his worst fear arrived: “Your daughter is dead. Why trouble the Teacher any further?” It was over. Too late. Or so they thought. But Jesus hears the report and immediately speaks to Jairus: “Do not fear. Only believe.” That one sentence reframes everything. Jesus doesn't explain. He simply calls Jairus to trust—beyond the news, beyond the evidence, beyond the grief, beyond the noise. They arrive at the house, and the wailing has already begun. People mourning. People mocking. Jesus says, “She's not dead but sleeping,” and they laugh. But their laughter doesn't stop him. He clears the room. He takes her hand. And He speaks the words only Jesus could say: “Talitha cumi.” And she does. This is who Jesus is. He speaks life where others have accepted death. He walks into impossible rooms and rewrites the ending. He turns mourning into miracles. If you're holding onto grief, fear, or finality today. Remember, Jesus can rewrite the ending of any story. Hear his words again: “Do not fear. Only believe.” #OnlyBelieve, #JesusHeals, #MarkFive ASK THIS: What fear are you facing that Jesus wants to replace with faith? How do you respond when others mock your hope in Jesus? What areas of your life feel like they're beyond saving? How might Jesus be rewriting a story you've already given up on? DO THIS: Speak aloud the words of Jesus today—“Do not fear. Only believe”—and let them confront one specific fear you're facing. PRAY THIS: Jesus, when fear and doubt try to take over, help me hear Your voice above the noise. I choose to believe—even when others laugh, even when it seems too late. Amen. PLAY THIS: Graves Into Gardens.
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Jay T Patterson from Verona, MO. Jay, thank you for standing with us through Project23. Your support helps deliver healing to people. This one's for you. Our text today is Mark 5:25-29: And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. — Mark 5:25-29 As Jesus walks with Jairus toward a dying daughter, another story unfolds in the crowd. A woman. Unnamed. Unnoticed. Twelve years of bleeding. Twelve years of suffering. Twelve years of disappointment. Twelve years of uncleanliness. She's spent everything she had—physically, financially, emotionally—and she's only gotten worse. By every account, she should have stayed home. She was considered physically and spiritually unclean. She wasn't supposed to be there. But faith doesn't wait for permission. She pushes through the crowd. Quietly. Carefully. She doesn't shout. She doesn't stop Jesus. She reaches out, thinking: “If I touch even his garments, I will be made well.” And in that moment—she is. The bleeding stops. The suffering ends. The healing begins. That's the power of quiet faith. It's not always loud or public. It doesn't always make headlines or draw attention. But it moves. It reaches. It touches Jesus. And Jesus responds. Sometimes, all you've got left—is a reach. But if you reach for the right One, that's all you'll ever need. What if the issue you're facing isn't about trying harder. But finally, reaching for Jesus? #FaithThatHeals, #TouchOfJesus, #Mark52529 ASK THIS: What have you been suffering with in silence? How have you reached for Jesus in your pain? What keeps you from pushing through the crowd today? Do you believe Jesus can respond to quiet faith? DO THIS: Push past the fear or shame today—pray boldly and reach out to Jesus with that one issue you've been hiding. PRAY THIS: Jesus, I come quietly but boldly, reaching for You with the pain I've carried far too long. Heal what doctors and efforts cannot—touch my life with Your power. Amen. PLAY THIS: “He Knows My Name” by Tasha Cobbs Leonard.
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Rick Morris from Bunnell, FL. Rick, thank you for standing with us through Project23. Your support helps deliver God's Word to families across the globe. This one's for you. Our text today is Mark 5:21-24: And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him. — Mark 5:21-24 Jesus returns to the Jewish side of the Sea of Galilee, and as usual, the crowds are already waiting. But this time, someone pushes through the crowd—not a leper, not a tax collector, not a fisherman. It's a father. And a synagogue ruler. His name is Jairus. He's a respected man. A religious leader. A person of status in the community. But on this day, none of that matters to him. The only thing on his mind is the life of his daughter—sick and close to death. Jairus doesn't send a servant. He leaves her bedside, falls at Jesus' feet, and begs: “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” This is more than desperation—it's faith. That's what faith does. It moves into and through imperfect conditions. It walks into uncertainty. It reaches through desperation—toward the only one who holds hope and healing: Jesus. Jairus didn't know how his request would be received. But he had heard about Jesus. And he knew Jesus was the only one who could help. And Jesus responds with mercy—he goes with him. Faith is often seen most clearly in our moments of desperation. The singular focus of our heart, mind, and soul in crisis directs everything toward the one object worthy of our trust. For Jairus, it wasn't a physician. It was the Miracle Worker from Nazareth. He fell at His feet—believing He could heal and save. Maybe today, you're carrying a desperate burden. Maybe it's not a daughter—but a decision. Maybe not a disease—but a disappointment. Don't carry it alone. Bring it to Jesus. Run to Him. Fall before Him. Ask boldly. And trust—He still walks with those who cry out in faith. #FaithInCrisis, #JesusHeals, #BoldBelief ASK THIS: What desperate burden are you carrying today? How does Jairus' faith challenge your own response to trials? Who or what do you usually run to in crisis? What might it look like to “fall at Jesus' feet” in your life? DO THIS: Run to Jesus today with your burden—don't delay. Speak to him out loud, laying your needs at his feet. PRAY THIS: Jesus, in my desperation, I bring my burden to You, trusting You alone can save. Strengthen my faith as I wait for Your mercy. Amen. PLAY THIS: "Run to the Father" by Cody Carnes.
Keep on Believing is a faith-based relational message on healing, which describes the woman's faith with the issue of blood and how she received her healing. It also illustrates how God used this testimony to inspire Jairus, when he received the negative report that his daughter had already died, and was advised not to trouble Jesus any further for her healing. Upon hearing this, Jesus instructed Jairus to "Keep on Believing."
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No situation is a lost cause when it is brought before the Lord Jesus Christ. From his sermon series in the gospel of Mark, today R.C. Sproul reflects on Jesus' power and compassion toward a suffering woman and a grieving father. Get R.C. Sproul's commentary on the gospel of Mark for your donation of any amount: gift.renewingyourmind.org/4025/donate Live outside the U.S. and Canada? Request the ebook edition of R.C. Sproul's commentary on Mark for your donation of any amount: https://www.renewingyourmind.org/global Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts
To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 5:21–24 - [21] And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. [22] Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet [23] and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” [24] And he went with him. And a great crowd followed him and thronged about him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.
Matthew, Mark, and Luke all record this event, intertwining a woman's healing with the raising of Jairus' daughter from the dead. These two individuals could not be more different. Jairus is a respected synagogue leader, and the unnamed woman is an outcast, suffering for twelve years. Yet, both approach Jesus in desperate need. Jairus pleads for his dying daughter, while the woman, impoverished, suffering, and ceremonially unclean, seeks healing by touching Jesus' garment. While Jesus accompanies Jairus to heal his daughter's sickness, the procession is interrupted by this woman who touches Jesus. Because of this delay, Jairus' daughter dies. But as Jesus brings this woman forward, calls her "daughter," (the only place in the gospels where Jesus calls someone daughter) and says, "Your faith has healed you," Jairus is given a picture of what is required of him. When news of his daughter's death comes, Jesus tells Jairus, "Do not fear, only believe." Jesus calls Jairus to trust in Him despite what the news-bearers have said, despite the mocking laughter the mourners spew, and despite what his own heart tells him about the finality of death. Just as the woman stepped forward and fell at Jesus' feat (even with her fear and the risks involved), Jairus is called to put aside his fear and step forward with Jesus, believing He is Lord over even death itself. The four miracles in this section reveal Jesus as God incarnate, with power over creation (the storm), spirits (the legion), disease (the woman), and death (Jairus' daughter). They point to the inbreaking of God's kingdom, offering a glimpse of a future where sin, sickness, and death are no more. But, whether a ruler of a synagogue or a poor hopeless outcast, all humanity must enter this kingdom by faith. I. The Desperate Father's Plea (v. 21-24a) II. The Hopeless Woman's Faith (v. 24b-34) III. The Call To Faith (v. 35-40) IV. The Lord Over Death (v. 41-43)
Sermon By: Veikko Nuoraho Series Title: Resurrection Power Sermon Title: Jairus' Daughter Sermon Week: 3 Sermon Description: Join us as Pastor Veikko looks at how miracles prove Gods power and Presence and authority given by Him to his servants.
When God delays- When expectations are delayed it can be difficult to endure. God does not always operate the way we expect Him to. A man named Jairus convinced Jesus to come heal his dying daughter, but another desperate and needy woman interrupted Jesus along the way.
A woman is healed and a young girl is raised to life. Jesus is the only one who can do such miracles. There is no physician, no medicine, no cure to death and the pangs of this life except in Christ. He is gracious and willing to heal, intent on having a personal relationship with those He saves. It's by faith these women are made well; the same is true for us today.
Mark 4:35-41 is a very familiar narrative. After spending a grueling day debating with scribes and teaching in parables, Jesus tells his disciples to take Him across the Sea of Galilee. He sleeps as a deadly storm hits and wakes to calm it by His word. Having just compared the word to the seed that brings the kingdom, Jesus demonstrates the power of that word as He commands the storm to be silent. While it is certainly true that God sometimes miraculously intervenes and calms the storms of this life, the main point of this passage is who Jesus is. Mark previously narrated four miracles that demonstrate Jesus' authority over unclean spirits, sickness, and the forgiveness of sin. Now, after Jesus' kingdom parables, Mark will give us four more miracles. Jesus will calm the storm (forces of nature), cast out a legion of demons, cure a woman with a chronic condition, and raise Jairus' daughter from the dead. These four miracles, which would seem to be on a grander scale, reveal more of Jesus' identity and authority. He is God in the flesh. Only God can still the wind and waves. Yet, Jesus calming every storm in your earthly life is not the point. Jesus undoubtedly knew they would sail into a storm when He commanded them to sail across the sea. The storm tested their faith and revealed what they trusted in. When Jesus wakes, He rebukes them, saying, "Why are you so afraid? Have you still no faith?" (v. 40) They were in far more danger from their fear and unbelief than from the storm. Their fear of the storm caused them to wonder if Jesus even cared (v. 38). This narrative is framed around three questions that could apply to every Christian's life in this world. These questions call for answers that speak to our trials, sufferings, battles against sin, and things of the world. If Jesus is truly who He says He is, "Why are you so afraid?" The battle in this narrative is not simply a fight for survival on a stormy sea or expecting Jesus to calm our storms whenever we call. The battle, even in the fiercest storm, is answering, " Who then is this?"(v. 41) And trusting the one who is with us in the boat. I. Setting: An Inevitable Storm (v. 35-37) II. Do You Not Care? (v. 38) III. Why Are You So Afraid? (v. 39-40) IV. Who Then Is This? (v. 41)
Don't be afraid, only believe.
Jason and Roger conclude a four-part April series on The Four Resurrections in the Gospels. In this fourth and final episode, the resurrection of Jesus. PREVIOUSLY IN THIS SERIES: The Four Resurrections in the Gospels (1): Jairus' Daughter The Four Resurrections in the Gospels (2): The Only Son of a Widow The Four Resurrections in …
Sermon Overview Jesus alone has the authority to give life, so trust him.Digging Deeper Read Luke 8:40-561. The situation with Jairus's daughter went from desperate to (seemingly) hopeless. And yet, because of who Jesus is, the one who has the authority to give life, things were not actually hopeless after all. Has there been a situation(s) in your life where you were tempted to feel that things are hopeless? How did God use that situation in your life? Please share. 2. How would you counsel a follower of Jesus who has confided in you that he or she is feeling hopeless? How might this passage, and what it reveals about Jesus, bring encouragement? What other passages or truths from God's Word might you point them to? 3. What connection does this story have to our celebration of Jesus' resurrection from the dead? 4. This passage calls us to trust Jesus (the only one with authority to give life) to give us life. What might that sort of trust look like for us? What might be some signs that we are not trusting Jesus as we ought? 5. In what sense do those who trust in Christ have eternal life already (see John 3:36 & 17:3)? What does this mean? What does that look like? 6. How should the reality of a future resurrection life (in heaven) affect how we live now? To what extent would you say your hope of heaven is affecting the way you live on a regular basis? How might we (help one another) grow in this? 7. In 1 Corinthians 15:17-19 we read, “And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.” What is at stake for us in Christ's resurrection from the dead? Practically speaking, what might it look like for us to live in light of it? 8. For those of us in Christ, Jesus has brought us life. He wants to bring that life to others, and he wants to use us (his people) to make that happen. Who in your life does not yet know the life that Jesus offers? How might you share this story with them, and/or point them to Christ's power to save and to give (eternal) life? Prayer
Jason and Roger continue a four-part April series on The Four Resurrections in the Gospels. In this third episode, the resurrection of Lazarus. PREVIOUSLY IN THIS SERIES: The Four Resurrections in the Gospels (1): Jairus' Daughter The Four Resurrections in the Gospels (2): The Only Son of a Widow
Thursday, 17 April 2025 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” Matthew 9:18 “He, speaking these to them, you behold! A ruler, having come, he kneeled to Him, saying that, ‘My daughter now, she died. But having come, You upon-set Your hand upon her, and she will live'” (CG). In the previous verse, Jesus noted that they don't put new wine into old wineskins. Rather, they put new wine into new skins. It is during this conversation that Matthew next says, “He, speaking these to them, you behold!” What transpires at this time is a part of what is leading up to John the Baptist's question to Jesus, which will be seen in Chapter 11. John's disciples are there asking a question of Jesus. As such, it can be assumed that they will follow Jesus as He responds to the request that will now be made. Understanding this, it next says, “A ruler, having come, he kneeled to Him.” The man's position is a new noun, archon. It is derived from the verb archó to rule. Hence, it refers to a ruler of some sort. In this case, he is a ruler of the synagogue named Jairus, as noted in Mark 5. Whether this means he was the chief ruler or one of the officials there isn't stated, but he held a ruling position in the synagogue. His kneeling before Jesus is a mark of respect and humility. He is in a greater position within the society, and yet, he has humbled himself before Jesus. It demonstrates that something has informed him that Jesus is actually in a greater position in reality. Because of this, it next says he was “saying that, ‘My daughter now, she died.'” Here the thugatér is introduced. It is a primary word signifying a female child. It can be used figuratively of the feminine position in general, such as “daughters of Jerusalem,” or “daughter of Zion.” In such a case, it is a Hebraism indicating belonging to a society, city, household, etc. As for Jairus' daughter, death is something common to all people. When a person dies, it is evident that it has happened. There are times when someone may still be alive, having been misdiagnosed for one reason or another, but that is an extremely rare occasion. In other words, it is certain that the child has died. People who attempt to diminish the words of this account 1) weren't there, 2) have to dismiss the words of those who would know, and thus, 3) make a claim based on biases that are not supported by the text. We have the words that describe the situation and are asked to accept them as true and reliable. Understanding this, Jairus continues to speak, saying, “But having come, You upon-set Your hand upon her, and she will live.” Another new word is seen here, epitithémi. It is derived from epi, upon, and tithémi, to set, lay, appoint, etc. In this case, it means to lay upon. Jairus believes that Jesus has this ability, and he is requesting that He come with him to have her life restored to her. We can question what the basis of his faith in Jesus' abilities is. In other words, what is it that would make this person think Jesus could do this? The answer is probably because of events that previously took place there in Capernaum. In Chapter 8, the centurion pleaded with Jesus to come and heal his servant. As noted, from the parallel account in Luke, this centurion had built the synagogue for them – “Now when He concluded all His sayings in the hearing of the people, He entered Capernaum. 2 And a certain centurion's servant, who was dear to him, was sick and ready to die. 3 So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. 4 And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, 5 ‘for he loves our nation, and has built us a synagogue.'” Luke 7:1-5 Therefore, it is likely that he knew of the event and was placing the same trust in Jesus that the centurion had done. He very well may have been one of the elders who was sent to Jesus. Now, his child was dead. There was nowhere else to turn, and so he came to Jesus in the hope that the same power that worked through Him to heal the centurion's servant would be available to restore his daughter to life. Life application: If the conjecture about Jesus' interaction with the centurion is correct, it is a subtle hint at the direction of the overall narrative as the life and ministry of Jesus unfolds, and which is unfortunately overlooked. This synagogue ruler is right that Jesus can heal his daughter. It is also of note that he bowed before Jesus and requested Him to come and heal her. But there is a difference in the account with the centurion. Luke 7 continues with – “Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, ‘Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. 7 Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. 8 For I also am a man placed under authority, having soldiers under me. And I say to one, “Go,” and he goes; and to another, “Come,” and he comes; and to my servant, “Do this,” and he does it.'” Luke 7:6-8 Even if the ruler of the synagogue has done nothing wrong and his actions are what would normally be expected, the contrast between the Gentile centurion and the Jewish ruler is still markedly noticeable. Instead of coming to Jesus and asking Him to heal his daughter immediately, he instead asked Him to come and place His hands upon her. This subtle difference demonstrates a great chasm between the faith of the centurion and the synagogue ruler. Even if this is not noticeably highlighted, it follows the pattern set time and again in Scripture. God is looking for faith above all else. At what point will our faith be established? Will our faith be proven by sight? Do we need a miracle to establish our belief in the capabilities of the Lord? Will our faith be strengthened through a new job or a promotion? Or is our faith strong enough to exist without any such things? The Gentile centurion's faith was without sight. It was without the nearness of his presence to Jesus. It was also with the understanding that Jesus could accomplish His actions by verbal command alone. Jairus was respectful and hopeful, but it appears the contrast is purposeful. His faith was one that desired to be validated through action rather than trusting that the action was already the sure outcome. Let us have the faith that says, “Lord, we know you can do all things. Whether You grant our petition or not, we will never allow our faith in You to diminish.” With this, God will certainly be pleased. Lord God, help us to be people of faith, even without sight or without results in our petitions to You. Help us to remember that what we want is not always what is right according to Your plan. When we do not receive what we have desired, may our faith remain steady and unwavering. Amen.
Speaker: Drew Walton Scripture: Mark 5:21 - 46 Original Date: 4/10/25 ----- About Calvary YA: Our desire is that young adults would know God and the power of Jesus' death, burial, and resurrection. We want to be people who live and love like Jesus, people who love God more and more, and people who see His grace and truth fill us to the point of overflowing into the world around us.
Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus' clothes, and instantly she made whole. As Jesus nears Jairus' house, he learns that she has died. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Jason and Roger continue a four-part April series on The Four Resurrections in the Gospels. In this second episode, the resurrection of the only son of a widow. PREVIOUSLY IN THIS SERIES: The Four Resurrections in the Gospels (1): Jairus' Daughter
Can you trust Jesus even in your suffering?Jesus raises Jairus' daughter from the dead, showcasing His divine authority and compassion. Despite the doubts and mourning around Him, Jesus brings hope and life, leaving everyone in awe of His miraculous power.Today's Bible verse is Romans 12:12, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
Jason and Roger kick off a four-part April series on The Four Resurrections in the Gospels. In this first episode, the resurrection of Jairus' daughter.
The Catechism demonstrates how Christ's resurrection is “essentially different” from other cases of resurrection in the Bible and shows us how his rising from the dead is a “work of the Holy Trinity.” Fr. Mike emphasizes that Jesus was not merely “resuscitated” from the dead, as Jairus' daughter or Lazarus, but he rose from the dead glorified, “filled with the power of the Holy Spirit.” Today's readings are Catechism paragraphs 645-650. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
In this episode of the Faces of the Future Podcast Founder and CEO of SUPLMNT came to the NBT HQ to discuss building a water bottle company that incentivizes the black community to live a healthy lifestyle, competing with major brands like Yeti & Stanley, landing a major partnership with Gary Payton II, and seeing Steph Curry & Jay-z rep his brand, plus more.FOLLOW INSTAGRAM (Podcast): Https://instagram.com/facesofthefuturepodcast1INSTAGRAM (Network ): Https://instagram.com/nbtmediaCREDITS:Host & Producer: Myles Matthews