Podcasts about jairus

When God gives you a door, it's up to you to walk through it.

The functional path of oneness is not an abstract unity but a lived encounter of utter dependence. Western thought, enslaved by the grammar of the Anglo-Saxons, treats the human as an individual: a self-contained atom, an object unto itself. It imagines freedom as isolation, and isolation as freedom. But this supposed independence becomes sterility: the atomized person, cut off from the Shepherd's breath, is lost in a sea of thorns, choked by its own irrelevance.True independence lies not in the language of atoms but in the biology of divine anatomies, in the irreducibility of God's living functions. The Semitic root does not define a solitary “one” but a functional, dependent, and connected one. Every creature is undoubtedly one, yet cannot sustain itself any more than a cell can live apart from the body.As the body cannot live without its head, the tree without the earth withers.The triliteral root—three consonants binding the Tree of Life to the Master who gives it breath—embodies this living unity. Each consonant functions only in relation to the others; none can speak alone. Like branches drawing life through hidden roots, utility flows from dependence on him, not autonomy.In this linguistic body, the Semitic scrolls convey the unity of divine oneness: connection without possession, coherence without control. To be yaḥid is to be fragile, dependent, and open without self-reference: the earthen vessel through which the breath of ha-ʾEḥad flows.Western language, by contrast, breeds an unconscious polytheism of the self. When every person becomes an independent atom, the world fills with gods. Each will asserts its own dominion; each word competes for sovereignty. Polytheism, at its base, is war: the multiplication of possessive wills in endless collision. The Lukan crowd becomes a pantheon of thorns, a battlefield of competing gods. The soil of faith is twisted into a field of confrontation, where the multitude gathers against the Lord and his Christ to suffocate the one who brings the life-giving breath of his instruction.Yet within that suffocating crowd stands the yaḥid, Jairus, whose “only daughter”—his yeḥidah—lies dying. His lineage collapses; his name withers. Yet in this desolation, he does not press or grasp; he kneels before the “one.” There, in the stillness of dependence, the breath returns, and the Shepherd that the cares of this life cannot choke breathes life into the earthen vessel that has ceased to strive.μονογενής (monogenes) / י־ח־ד (yod-ḥet-dalet) / و-ح-د (wāw-ḥāʾ-dāl)One and only; single of its kind; only-born; only, only one, solitary, unique.“She was his only one [יְחִידָה (yeḥidah)]; he had no other son or daughter.” (Judges 11:34 )Here יָחִיד (yaḥid) expresses the fragility of the earthen vessel. In verse 34, the human line rests upon a single, irreplaceable life. Jephthah's entire legacy depends on his yeḥidah; when she is offered, the limits of family and human continuity are laid bare. The father's grief, bound to his only daughter, exposes the futility of lineage and the inevitability of dependence on God. The yaḥid becomes the mirror through which the insufficiency of man encounters the sufficiency of God.“Deliver my life from the sword, my only one [יְחִידָתִי (yeḥidati)] from the power of the dog.” (Psalm 22:21) LXX 21David cries from the edge of annihilation. His yeḥidati (“my only one”) refers to his only life (nefeš). He stands surrounded by predators, stripped of every defense, holding nothing but the breath that God alone can sustain. In that setting, ha-yaḥid encounters ha-ʾEḥad; the singular human breath encounters the One God who gives it breath. The weakness of the individual, the threatened “only life”, is the functional context of י־ח־ד (yod-ḥet-dalet) where triliteral replaces human vulnerability with God's sufficiency.“Turn to me and be gracious to me, for I am alone [יָחִיד (yaḥid)] and afflicted.” (Psalm 25:16 ) LXX 24Here, yaḥid is not emotional loneliness but martial isolation: the condition of a soldier or supplicant with no human ally, no support, no constituency. The psalmist is cut off from every network of defense; he stands as the yaḥid before ha-ʾEḥad. His solitude is not inward melancholy but strategic exposure. He is a man encircled and undone, left with no strength but God's. In that position, the oneness of God supplants the weakness of the individual, and dependence itself becomes the ground of divine action.“Rescue my life from their ravages, my only one [יְחִידָתִי (yeḥidati)] from the lions.” (Psalm 35:17) LXX 34The psalmist again names his life (nefeš) his yeḥidah: his one, irreplaceable self surrounded by devouring forces. This cry is not heroic but helpless; the yaḥid has no shield, no strength, no tribe. He stands as the fragile earthen vessel awaiting rescue from the ʾEḥad who alone grants and restores the breath of life.“They have taken their rabbis and monks as lords besides God and the Messiah, son of Mary; yet they were commanded to worship One God [إِلَـٰهًۭا وَاحِدًۭا (ʾilāhan wāḥidan)]. There is no god but he. Glory be to him above what they associate with him.” (Qurʾan, Surat al-Tawba سورة التوبة “The Repentance” 9:31)The yaḥid stands before al-Wāḥid as a fragile vessel, emptied of pretense, whose worth lies not in possession or inheritance but in exposure. To be yaḥid is to stand alone—not because one has chosen solitude, but because every other support has failed. It is the state of Jairus in Luke 8:42, David in Psalm 22:21, and Jephthah in Judges 11:34—each reduced to dependence, each holding a single, irreplaceable life before the one who gives it.Yet the religious mind, ancient and modern alike, mistakes the vessel for the seed. It clings to fleeting human breath instead of to the one who gives breath. This is what Qurʾan 9:31 exposes in its indictment of clericalism: those who mistake the earthen vessel, which passes away, for the words of God, which do not.This is also the folly of the crowds in Luke 8. They gather not to hear the divine instruction but to choke it—to smother the seed because it threatens their economy of possession. They are the ʿedah, the swarm around death. They handle Jesus like a toy, fascinated with what can be held, pressed, traded, and measured; they prefer the earthen vessel to the living seed. They worship the perishable container rather than the imperishable Word, the finite dust rather than הָאֶחָד (ha-ʾEḥad), the one from whom all life flows.But the yaḥid—the one left with nothing—sees through the mirage. Standing before al-Wāḥid, Jairus discovers that what endures is not clay but command. The earthen vessel passes away; but the Word of God abides forever.συμπνίγω (sympnigo)To press in so tightly that one can barely breathe; to crowd around or press hard against; to suffocate.“The one sown among the thorns, this is the one who hears the word, and the worry of the world and the deceitfulness of wealth choke [συμπνίγει (sympnigei)] the word, and it becomes unfruitful.” (Matthew 13:22)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 2-3; Luke 8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this special episode for September 25th, 2025, your host Hunter invites you to join in a meaningful moment as the podcast celebrates its 12th anniversary. Today's readings take us through Ezra chapters 2 and 3, where we witness the return of the Jewish exiles and the beginnings of rebuilding God's temple, as well as a moving journey through Luke chapter 8—highlighting the power and grace found in Jesus' miracles, including the healing of the demon-possessed man, the woman with the issue of blood, and the raising of Jairus' daughter. As always, Hunter reflects on the comfort and hope that come from trusting God, even in our darkest and most private fears. With heartfelt prayers and encouragement, he reminds us that Jesus meets us in our valleys and is the giver of life and hope. Plus, Hunter shares gratitude for the Daily Radio Bible community, acknowledging the faithful listeners and supporters who have made these twelve years possible. So grab your Bible, take in the beauty of the day, and join us as we journey together through the Scriptures, celebrating God's presence, promises, and enduring love. TODAY'S DEVOTION: Why trouble the teacher? Your daughter is dead. Why bother? Those are some of the words that Jairus heard. Words of despair—sounds of hopelessness that echoed in his ears as he faced the unimaginable. Jairus had reached out in faith, hoping Jesus would have an answer, a solution. But on that journey, amid the desperate hope, he is confronted by these crushing words: "Your daughter is dead. There's no use troubling the teacher now." Fear and despair always want to have the last word. They come to convince us there's no point in turning to God anymore, that our circumstances are beyond reach, beyond hope. But Jesus steps into that place and turns the story around. Fear will not have the last word—Jesus does. And to Jairus, and to all of us who face moments of darkness and private agony, he says, “Don't be afraid. Just have faith.” Jesus brings Jairus into a quiet, private space—only Peter, James, John, and the little girl's parents are allowed in. There, in the most personal and painful of moments, God meets us. He enters our darkest valleys, the places where fear and loss feel most overwhelming, and his presence becomes our answer. In those moments, the only hope is his nearness—the hope of resurrection. Jesus speaks into that darkness: “Little girl, get up.” Talitha koum. It is the new life and hope only he can offer. It is the word we're longing to hear in every hopeless place. Jesus invites us, like the disciples, to come close, to witness and share in his life-giving power as he brings hope to those in despair. This is the prayer I have for my own soul. It's the prayer I have for my family—my wife, my daughters, my son. And it's the prayer I have for you: that we would meet Jesus in the valley, trust him when fear and despair surround, and receive from him the hope of resurrection. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Your Daily Prayer

In this Bible Story, Jesus displays his compassionate power over sickness and death. He heals a woman who is afflicted with chronic bleeding. He takes a little girl that has passed and restores her life. Jesus did these things to show the whole world that sickness and death does not rule over him the same way it does for humanity. This story is inspired by Mark 5:21-43 & Matthew 9:18-26 & Luke 8:40-56. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 8:47 from the King James Version.Episode 190: As Jesus was walking around Judea teaching the people, a man named Jairus, a leader of the synagogue, came to Him. He begged Jesus with tears to heal his daughter before she dies. Jesus, rich in mercy, followed the man to his house. While on the way a woman who had been in pain, bleeding for twelve years, made her way to Jesus. At the touch of His cloak, she was made well. When they finally arrived at Jarius' house, it was too late…or so they thought. Jesus had the group of mourners leave and made His way to the girl's room, and at His word brings life back into her lifeless body!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Jake preaches on Luke 8:40-56.

Welcometo Pastor's Chat today. Well, this morning I have a special prayer request foryou. Today I am leaving along with my son Jonathan and a nephew Jason Rigginsfor Egypt, Jordan, and Slovakia. I'll be driving this morning to Raleigh tocatch my first flight up to Dulles. And there we'll meet with Jonathan andJason. And then from there, this evening, we'll be flying to Egypt where we'llland on Sunday evening. We will have a couple days in Egypt to tour with someEgyptian ministry friends. We will also be preparing for our tour that we're doingOctober the 14th with a wonderful group of people, who are very excited aboutthe upcoming trip. I'msaying all that to tell you that I might not be able to do a pastor's chat eachday as we'll be spending many hours in flight and also in foreign countries andmight not always have good internet connections. I'll do what I can to keep youupdated on our trip and if possible, post some Pastor Chats. On Tuesdayafternoon, we'll be leaving Egypt to go to Jordan where we'll spend at least a coupledays and there visit with some of our ministry partners. We hope to spend sometime encouraging some of the leaders there that we work with in the refugeeministry in Amman, Jordan.  FromAmman we'll be flying to Slovakia to spend a few days with my sister Janet and herhusband Charles Baldis. They have been faithful missionaries for over 30 years.The occasion that really prompted this whole trip is a wedding I have been askedto speak at by my niece Tina Baldis. She has also served faithfully with herparents over all these years. We are very excited that on Saturday, Tina isgetting married to a wonderful young man named Jozef Ličko. Iam looking forward to this trip with my nephew and my son. And we're excitedabout the divine appointments that we're going to have along the way. We askfor your special prayers for traveling mercies and for these divineappointments. Pray that God gives us open doors of opportunities to share withthe people that we will providentially meet along the way. We always have thatgreat privilege and see miraculous things that the Lord does and we're lookingforward to that. We need your prayers. Your prayers will help us have thoseopen doors. They will give us boldness to speak and give us wisdom to know whatto say, how to say it and when to say it.  Itis a volatile world in the Middle East. And we are there to help bring thepeace of God into those different locations and places in people's lives byshowing them the way through Jesus Christ. Just the fact that we're there,there will be more light in the spiritual darkness there because Christ livesin us.  Andthat's what we're talking about today in Ephesians 2:5. We talked yesterday inverse 4 about how “God because of His great love with which He loved us”,has provided mercy and grace that saves us through the blood of the cross ofJesus Christ. Now we find here in verse 5, even when we were dead in our trespassesand sins, God made us alive together with Christ. Not only did the Lord JesusChrist love us, He has made us alive. The King James version says that “Hequickened us”, which means the same thing. He made us alive.  Theway He makes us alive is through the gospel, through the Word of God. In the Gospels,it's recorded that Jesus raised at least three people from the dead. Rememberthe widow's son in Luke 7:11-17, Jairus's daughter in Luke 8:49-56, and Lazarusin John 11. In each case, Jesus spoke the Word and His Word brought forth life.The Bible tells us in Hebrews 4:12 that “the Word of God is quick” which meansit is alive. It's living and it's powerful.  Whata glorious truth!!!! “God made us alive together with Christ”!!!  We are so grateful and excited about all that God is doing here inAmerica and around the world. Keep on praying!!!!

After Jesus raised the daughter of Jairus, the synagogue official, then two blind men, following the Lord, were crying out loud for mercy from the Son of David. This is the title given the Messiah in the O.T. which our author, Matthew, also wrote in the first verse of this gospel.Dr. Mitchell reminds us that Jesus said in Luke 4:18 that He was anointed to proclaim recovery of sight to the blind and to set at liberty, those who are oppressed.The Savior did both of these things and they are written here in this passage before us, Matthew 9:27-35. So Jesus once again proves His Messiahship.The Lord proclaimed the gospel of the kingdom. Today we proclaim the gospel of the grace of God which is Jesus Christ and Him crucified, buried, raised and appearing.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Matthew 9:27-35.

18 September 2025 DailyDevotion: "When All Hope Seems Lost" Luke 8:49 New Living Translation 49 While he was still speaking to her, a messenger arrived from the home of Jairus, the leader of the synagogue. He told him, “Your daughter is dead. There's no use troubling the Teacher now.” How many times have you believed that something was dead, hopeless, beyond repair, or not worth the fight? Has the enemy tried to suggest that you shouldn't trouble God with that thing anymore? Whatever it is that you fear is dead-don't believe it. To live joyfully, you must remember the power of your God. You have a God who breathes on dead things and causes them to live again (Ezekiel 37:13). You have a God who calls dead men from their graves with a mere word (John 11:43). You serve a Savior who walked about of the tomb Himself (Luke 24:2-3). Nothing is so dead that God's breath can't resurrect it. No hope or dream is so buried that it can't be called forth with just a word. What Satan calls dead, God calls merely asleep. When the enemy says, “Don't trouble God because they fear disappointment. Longings often come from a tender place within, and we fear the damage one more disappointment would cause. Joy comes when we no longer fear disappointment and bravely ask our God for abundance (Ephesians 3:20).

Gospel Daily with Josh Weidmann Fearless Faith: Trusting Jesus in Life's Most Hopeless Moments, Part 2Series: Unveiled Scripture: Mark 5:21–43, Mark 6:1–6 Episode: 1427 Scripture Summary: In Mark 5:21–43, Jesus performs two powerful miracles that highlight His compassion and authority over life and death. First, Jairus, a synagogue leader, begs Jesus to heal his dying daughter. On the way, a woman with a 12-year bleeding condition touches Jesus' cloak in faith and is immediately healed. Jesus acknowledges her faith publicly, calling her "daughter." Meanwhile, Jairus's daughter dies, but Jesus tells him, “Don't be afraid; just believe.” Jesus goes to the house, takes the girl by the hand, and raises her from the dead, stunning everyone present. In Mark 6:1–6, Jesus returns to His hometown of Nazareth, where He is met with skepticism and unbelief. Though they are astonished at His wisdom and miracles, the locals reject Him because of His familiar background. As a result, Jesus performs only a few healings and is amazed at their lack of faith.

In Mark 9, a desperate father cries out, “Lord, I believe; help my unbelief.” His words capture the tension many of us live with—faith and doubt side by side. In this episode, we explore how Jesus meets us in our weakness, strengthens our faith, and calls us to trust Him even when we don't have all the answers. From John the Baptist's questions to Thomas' doubts to Jairus' delayed miracle, we'll see that faith isn't about perfection, but about leaning on the One who holds it all together.

At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

In the record of 2 Kings 22 we have the reign of Judah's second greatest king - Josiah. He was a great reformer according to all that was written in the Law of Moses. But this came after 57 years of evil rulership and the loss of the Book of the Law, within the very temple where it should have been revered and taught. Josiah is the subject of a prophecy that was given at the commencement of the divided kingdom - to Jeroboam 1 some three and a half centuries earlier (see 1 Kings 12). At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses  referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".  Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Pastor Dru Rodriguez reflects on the Transfiguration, highlighting how Jesus invited Peter, James, and John into intimate moments to witness His glory and reminding us that God reveals His power to ordinary people. He encourages reading the passage and asking Jesus to reveal His glory today.

Gospel Daily with Josh Weidmann Fearless Faith: Trusting Jesus in Life's Most Hopeless Moments, Part 1 Series: Unveiled Scripture: Mark 5:21–43, Mark 6:1–6 Episode: 1426 Scripture Summary: In Mark 5:21–43, Jesus performs two powerful miracles that highlight His compassion and authority over life and death. First, Jairus, a synagogue leader, begs Jesus to heal his dying daughter. On the way, a woman with a 12-year bleeding condition touches Jesus' cloak in faith and is immediately healed. Jesus acknowledges her faith publicly, calling her "daughter." Meanwhile, Jairus's daughter dies, but Jesus tells him, “Don't be afraid; just believe.” Jesus goes to the house, takes the girl by the hand, and raises her from the dead, stunning everyone present. In Mark 6:1–6, Jesus returns to His hometown of Nazareth, where He is met with skepticism and unbelief. Though they are astonished at His wisdom and miracles, the locals reject Him because of His familiar background. As a result, Jesus performs only a few healings and is amazed at their lack of faith.

In our episode this week, we cross back over the Sea of Galilee and read from Luke 8:40-56. Within this passage we read of two different miraculous encounters. First, the healing of the bleeding woman, and second, the raising of Jairus' daughter from the dead. Together we discuss the implications of the way we choose to live our lives. When our life is oriented to Jesus in every way, we confess our desperation for Jesus to all those around us. The only hope that we have in finding restoration and resurrection is through dependence on and desperation for Christ alone.

Mark 5: 21-24, 35-43Continuing our series in Perseverance and Kingdom Expectancy, Caitlin looks at the story of Jairus and the practical framework it gives us for growing in these areas.

In this sermon from September 7th, 2025, I preach verse-by-verse the passage in Luke 8:40-56, where Christ resurrects Jairus' daughter. Jesus also heals the woman with a chronic flow of blood on his way to heal Jairus' daughter.#apologetics #Christianity #atheism #scienceandfaith #christianpodcast #christianpodcasters #christianpodcasts #christianpodcaster #christianpodcasting #sciencefaithandreasoning #sfr--------------------------------LINKS---------------------------------Science Faith & Reasoning podcast link: https://podcasters.spotify.com/pod/show/science-faith-reasoningCoffee with John Calvin Podcast link (An SFR+ Production!) https://open.spotify.com/show/5UWb8SavK17HO8ERorHPYN ----------------------SPECIAL THANKS------------------------Hardin's Chapel Bible Church-----------------------------CONNECT------------------------------https://www.scifr.com Instagram: https://www.instagram.com/sciencefaithandreasoning X: https://twitter.com/SFRdaily Our HostInstagram: https://www.instagram.com/danielfaucett1995 X: https://twitter.com/danielfaucett 

Heal | This Changes Everything (Week 1) | Mark 5:21-43What happens when we bring our brokenness to Jesus? In this first message of our new series This Changes Everything, we explore Riverview Christian's first core value: Heal. Looking at the story of Jesus healing Jairus's daughter and the woman who reached out in faith, we see that Jesus meets us in our need, restores what is broken, and offers true wholeness.This series unpacks the heartbeat of our church—our four core values: Heal. Connect. Grow. Love. Each one shapes who we are and how we live out our mission: In to heal. Out to love.

Jesus Heals a Man with a Demon5 They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” 8 For he was saying to him, “Come out of the man, you unclean spirit!” 9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus to depart from their region. 18 As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. Jesus Heals a Woman and Jairus's Daughter21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?' ” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” 35 While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 5:1–43.

Every dynasty insists on its permanence. Every people clings to the hollow echo of its own voice. Every generation invents its own despair and dares to call it light. Yet Scripture unmasks the fragility of these human building projects.The voices of despair rise in the camp, soothing themselves with stories of morality, while kings and judges build false legacies and nations carve idols in the light of their own eyes. Again and again, the words of God cut across this chorus, splitting the false consolation of narrative with the constellation of Abrahamic function: exposing human futility with divine riddle, and announcing what no human voice can summon: the surplus of grace and light. Or perhaps, when hope is gone and the fall seems final, it descends for you not as light but as despair.Can you even tell the difference? Are you still confused about the Shepherd's identity? Yes, you are. Because you are a Westerner. And now even the East has turned West. All of you are talking about yourselves.Catch up quickly, ḥabībī. God is written. God does not forget. God does not turn. And God, as the Apostle said, is not mocked.This week, I discuss Luke 8:41.Ἰάϊρος (Iairos) ‎/י־א־ר (yod-alef-resh, “light”)‎י־א־ש (yod-alef-shin, “despair”) /‎ي־ء־س (yāʾ-hamza-sīn)The functions י־א־ר (yod-alef-resh, “shine”, “light”) and י־א־ש (yod-alef-shin, “despair”) share the same first two letters (י + א). Only the last letter is different: resh (ר) for shine, shin (ש) for despair. In Semitic languages, this kind of overlap often forms a word-family or cluster where similar-looking roots embody opposite meanings. The placement and structure leave the door open to hear and see them as two edges of the same blade—one edge to shine, the other to despair. The Arabic cognate يَئِسَ (yaʾisa, “to despair”) expands this constellation of function, confirming the polarity as it treads across the breadth of Semitic tradition. (HALOT, pp. 381-382)The Double-Edged Sword of Semitic Function: Despair and Light1. The Voice of the People: DespairLuke 8:49 “Your daughter is dead; do not trouble the Teacher any longer.”The crowd speaks. The household voices despair.This is not faith, not trust, not light, not life. It is the voice of the human being declaring finality. It is the voice of war in the camp, of the cruelty of throwing children away.The Hebrew/Arabic root י־א־ש / ي-ء-س (to despair) captures this perfectly. Across Semitic tradition, despair is the word of man: resignation, futility, darkness.“None despairs تَيْأَسُوا (tayʾasu) of the mercy of God except the disbelieving people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:87)Again, despair is attributed to the people.Human communities, when confronted with death, loss, or trial, give voice to hopelessness.2. The Voice of God: Light and HopeLuke 8:50 “Do not fear; only trust, and she will be saved.”This is not the voice of the people. It is the word of the Lord, cutting through human despair.The name Jairus (יָאִיר, yaʾir “he will shine”) itself belongs not to human commentary but to God's proclamation. The child will live; light will shine.“Until, when the messengers despaired ٱسْتَيْـَٔسَ (istaʾyasa) and thought that they were denied, our help came to them, and whoever we willed was saved. But our might cannot be repelled from the guilty people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:110)The human limit is despair. God's instruction interrupts where human beings fail. His mercy and help arrive at the point where human voices collapse.In both the Gospel and the Qur'an, the sword of Pauline Grace hangs above the scene. On one edge is the people's despair: sharp, cutting, self-inflicted, and final. On the other edge is God's light: sharper still, decisive, and life-giving. Scripture allows no compromise between the two. One voice must be silenced: the word of the people falls, and the word of God stands, forever.‎πίπτω (pipto) / נ־פ־ל (nun-fe-lamed) / ن־ف־ل (nūn-fāʾ-lām)The root carries the function “to fall, fall down, be slain, collapse, fail; to fall in battle, collapse in death, or prostrate,” and in its semantics it denotes a sense of finality, the collapse of life or order.According to Lane's Lexicon, the root ن-ف-ل (nūn–fāʾ–lām) indicates “he gave without obligation, akin to Pauline grace as a free gift” (نَفَلَ nafala), “that which falls to a man's lot without his seeking it” (نَفْل nafl), or “booty, spoil, bounty” (أَنْفَال anfāl), while Tāj al-ʿArūs describes it as “that which falls (يَقَعُ yaqaʿu) to someone's portion.” This resonates with Paul's use of χάρις (charis, grace), where salvation is not earned but freely given: “For by grace [χάριτί (chariti)] you have been saved through faith; and this is not of yourselves, it is the gift of God” (Ephesians 2:8). Likewise, Paul stresses that justification comes “being justified as a gift [δωρεάν (dorean)] by his grace [τῇ αὐτοῦ χάριτι (te autou chariti)] through the redemption which is in Christ Jesus” (Romans 3:24).“She has fallen [נָפְלָה (nafelah)], she will not rise again, the virgin Israel. She lies neglected on her land; There is no one to raise her up.” (Amos 5:2)“They fell [ἔπεσαν (epesan)] on their faces before the throne.” (Revelation 7:11)In the Qur'an, Paul's teaching is carried forward from Luke, and the function of the fall is inverted: human failure becomes a gift, a “surplus”, not the false surplus of the billionaire abundance mafia, but what God allots beyond human expectation. Where Hebrew נ־פ־ל (nun-fe-lamed) and Greek πίπτω (pipto) establish the fall as collapse, ruin, and death, Arabic ن-ف-ل (nūn-fāʾ-lām) reshapes the same constellation into grace: what falls to one's portion without effort, the unearned bounty. Thus, the Jairus mashal, where the daughter falls into death yet rises as a surplus of life, finds its perpetuation in the term's Qur'anic itinerary: the fall itself becomes the site of God's grace.Luke 8:49-50: “Your daughter has died; do not trouble the Teacher anymore.” But He answered, “Do not be afraid any longer; only believe, and she will be saved.”Romans 3:24: “Being made righteous as a gift [δωρεάν (dorean)] by his grace [χάριτι (chariti)] through the redemption which is in Christ Jesus.”Qurʾan, Surat al-Anfāl سورة الأنفال “The Spoils of War” 8:1: “They ask you about the spoils [ٱلۡأَنفَالِ (al-anfāl)]. Say, ‘The spoils belong to God and the Apostle.'”Judges were intended to function as earthen vessels: temporary saviors raised up by God to deliver Israel, re-establish order under the Torah, and cultivate dependence on him and him alone. Instead, like all dynastic bureaucrats, they mistook the spoils of God's victory as their own possession, converting deliverance into personal legacy. Jair's brief rule in Judges...

Mark 5 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

When life gets interrupted in ways you never expected, it's easy to feel desperate and alone. But like Jairus and the woman who reached for Jesus' garment, when you bring your whole truth to Him, your desperation can become the very evidence of your faith, and He will meet you with healing and hope.

When Jesus brings healing to two very different people, he teaches us a lesson on faith. Faith doesn't begin with a certain personality or set of experiences. It always begins with a desperate realization that the world can't save you, and coming to Jesus as someone who can. From there, Jesus cultivates our faith in the same way he does with the woman and Jairus. He changes our focus, so that our faith becomes about him and not what he can give us. And he comforts our fears, so that our faith isn't about getting control, but giving control to him. In both healings, we see Jesus as the one who delivers us to true life, hope, and peace, through his own death and resurrection.Application Questions: 1. How have you experienced what Jairus and the woman experienced—that the world can't save you?2. Is your faith characterized by need, or something else?3. How have you come to Jesus for something, and found him showing you someone?4. When have you struggled with God's timing? How can the gospel comfort and embolden you to trust him regardless?

In Luke 8:40–56, we see two powerful healings woven together—Jesus restores a bleeding woman who had suffered for twelve years and raises Jairus's twelve-year-old daughter from death. Both were marginalized and overlooked, yet Jesus saw them, touched them, and made them whole. What's striking is that, unlike in Jewish law where uncleanness spreads, with Jesus it's the opposite—His holiness flows outward, stronger than sin, shame, or even death. This passage reminds us that no situation is too far gone and no person too unclean for His grace. Whatever feels impossible or broken in our lives, Jesus is greater—and when we place it in His hands, He brings restoration and life.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%208%3A%2040-56&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 87Volume 2JESUS IN THE DESERT. MARRIAGE FEAST OF CANA. JESUS CELEBRATES THE PASCH IN JERUSALEM FOR THE FIRST TIMEChapter 8: Jesus in Adummin and NeboChapter 9: Jesus Cures in Phasael the Daughter of Jairus the Essenian. Magdalen's First Call to ConversionLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Join Us for our Sunday Worship Service @10am Streaming on Facebook and Youtube. Looking forward to you Joining Us!    

Sometimes we power through… until the crash comes. The exhaustion, the numbness, the restless ache that something needs to change. In Luke 5, one simple interruption changed Peter's life forever—and it could change yours too. This message is an invitation to stop running, bring your burdens to Jesus, and let Him start a revolution in your heart. Connect With Us Need prayer, want to sign up for baptism or surrender your life to Christ? Follow this link : https://bit.ly/m/lifechurchia

For the second consecutive Sunday, Pastor Adam examines Luke 8:40-56 and the incredible story of two people from very different walks of life - Jairus and an unnamed woman - who were united in their suffering, yet each desperate for the intervention of Jesus. Will they find what they seek?

AUG 10 | IV The Power of the King | Mark 5:21-43"When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him.A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?'”But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

AUG 10 | IV The Power of the King | Mark 5:21-43"When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him.A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?'”But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

AUG 10 | IV The Power of the King | Mark 5:21-43"When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him.A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?'”But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

AUG 10 | IV The Power of the King | Mark 5:21-43"When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him.A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?'”But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

In 1 Kings 4 records the administrative structure of Solomon's realm. It tells of the wealth and wise rule that characterised his vast kingdom. It was in type a microcosm of Messiah's coming reign. Chapter 5 outlines the extensive preparation for the coming magnificent house of worship. This was aided by the peace his reign experienced - there was no "adversary" (Hebrew word 'satan') in Solomon's kingdom. So satan is also a common, not a proper, noun. So there is no supernatural angel called Satan. Solomon was assisted in the preparation of the Temple by his covenant 'brother' Hiram king of Tyre.In chapter 31, Jeremiah spoke of Zion's restoration and coming glory. Note the words of verse 7 that the One who scattered Israel would regather and shepherd them. 1948 saw stage one of this process completed. The final stage must await the total glorious restoring under the Messiah - our Lord Jesus Christ. At that time Yahweh will bring His people - Israel - into the bonds of the new covenant; which unlike the Mosaic covenant will see their sins and iniquities remembered no more, ie completely forgiven. In Mark 5 we read about two great miracles of healing. The first of the mad man, Legion as he called himself. Many have speculated on the nature of his malady - perhaps it was multiple personalities; maybe his brain seemed to pound continuously, reminding him of the tramp of Rome's legions. But, whatever it was Jesus completely heals him. The man represents the relentless turmoil and untameable nature of the human condition. It would seem that in this Jewish region they were keeping pigs, something that was contrary to Mosaic law. The man asks, as evidence of his healing, that his sickness be transferred to the pigs. As this happens the pigs, 2,000 in number, ran violently from the cliff into the sea. This lemming like behaviour illustrates the irrationality of humans. The man, now sane, sits to receive the Gospel news. The townsfolk, annoyed by their loss of profit urge Jesus to leave. Legion is commissioned to go the Decapolis and spread the word among other Gentiles. Jesus while on his way to the synagogue at the beseeching of its ruler, Jairus (meaning 'enlightened') is delayed by a woman with a seemingly incurable discharge of blood. The woman is, because of her great faith, cured and addressed most significantly as 'daughter'. At precisely the same time Jairus is told his daughter has died. Jesus raises the daughter with the words of the shepherd "little lamb arise". The Apostle John tells us in his fifth chapter that the time will come when the voice of the Son of God will call from the grave his sheep.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Mark 5:36 Records Jesus response to Jairus upon hearing that his daughter had died. Jesus told Jairus “Do not fear, only believe.” In this study, evangelist Jacob Hudgins challenges us to choose Faith not Fear when we face hard circumstances in our lives.

What do you do when the miracle is delayed, the critics are loud, and doubt starts to creep in?In this message, Focused Faith, Pastor Jason unpacks the story of Jairus in Luke 8:40–55, showing how focused faith can overcome noise, delays, and doubt when your eyes are fixed on Jesus. The same Jesus who healed Jairus's daughter is still moving today; and your breakthrough might be closer than you think.

August 4, 2025 Speaker: Jesse Splan, elder http://www.hiawathachurch.com

When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John, and James, and the child's father and mother. — Luke 8:51 Yesterday my daily-dictionary app sent me the word coterie. This word comes to us from the French language and refers to an “inner circle of friends.” Luke's story of healings in this passage introduces Jesus' coterie—his inner circle of disciples. News had spread about Jesus' teaching and healings, so a crowd gathered as he and his disciples returned to Capernaum. Jairus, a local religious leader, came and pleaded with Jesus to heal his dying daughter. Then, on the way, Jesus was delayed by a woman who desperately needing healing from chronic bleeding. And by the time they reached Jairus's home, the young girl had died. Undaunted, Jesus entered her room anyway, followed by her parents and Peter, John, and James. Why does Jesus choose only Peter, John, and James to see him raise the little girl from death? Although Jesus' purpose isn't entirely clear, we see Peter, John, and James playing important roles later as they bear witness to the identity and power of Jesus, the risen Lord. Indeed, their testimony about Jesus in the New Testament helps to provide the foundations of the good-news message of God's love and salvation in Christ. Jesus has chosen each of us too to share about his amazing love and power so that people everywhere can have new life in him. Lord Jesus, strengthen our faith so that we too can be your witnesses in the world. Amen.

“But as He went.” — Luke 8:42 Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields […]

A @Christadelphians Video: ### SummaryThe video discusses the miracles of Jairus's daughter and the woman with the issue of blood, highlighting humanity's profound need for the Lord Jesus Christ. Both stories, found in the synoptic gospels, illustrate different aspects of salvation and God's purpose through Christ. The narratives are intertwined, showcasing the desperation of both women and the ultimate healing power of Jesus, while also drawing parallels to the broader theme of Israel's redemption. The speaker emphasizes the significance of faith, identity, and the necessity of reaching out to Christ for healing and salvation.### Highlights- ✝️ **Desperate Need for Christ**: Both Jairus and the woman with the issue of blood exemplify humanity's urgent need for Jesus's healing and salvation.-

“On the other side of the lake the crowds welcomed Jesus, because they had been waiting for him. Then a man named Jairus, a leader of the local synagogue, came and fell at Jesus' feet, pleading with him to come home with him. His only daughter, who was about twelve years old, was dying. As […]

https://www.bible.com/events/49469036 Church of the Nazarene – East Rockingham Campus  Miracles Part 4  Jairus followed Jesus anyway, will you?  Today we are going to talk about one of the hardest things to wrestle with as we consider miracles- And that is God's timing  As we conclude our series on Miracles this morning, I want to answer […]

Thadd looks at the stories of Jairus's daughter and the woman who touched Jesus's garment in this morning's message from Matthew 9:18-26.

Full Text of ReadingsFeast of Saint James, Apostle Lectionary: 605The Saint of the day is Saint JamesSaint James’ Story This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus, and the agony in Gethsemani. Two incidents in the Gospels describe the temperament of this man and his brother. Saint Matthew tells that their mother came—Mark says it was the brothers themselves—to ask that they have the seats of honor in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?' They said to him, ‘We can'” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?' Jesus turned and rebuked them…” (Luke 9:54-55). James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). This James, sometimes called James the Greater, is not to be confused with James the Lesser or with the author of the Letter of James and the leader of the Jerusalem community. Reflection The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God's giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus' purifying them of narrowness, pettiness, fickleness. Saint James the Greater is the Patron Saint of: ChileLaborersNicaraguaRheumatism sufferersSpain Saint of the Day, Copyright Franciscan Media

Send us a textDesperate circumstances have a way of driving us straight to Jesus. In Mark 5, we meet Jairus – a synagogue leader whose beloved 12-year-old daughter lies dying. His position, knowledge, and resources prove worthless against death's approach, so he does the unthinkable: he throws himself at Jesus' feet in total surrender.As Jesus agrees to help, the crowd presses in from all sides. Suddenly, everything stops. A woman with a 12-year blood condition has touched Jesus' garment and been instantly healed. While this interruption might seem cruel considering Jairus' urgency, it serves a profound purpose. Before Jairus faces the devastating news that his daughter has died, he witnesses firsthand Jesus' power over incurable conditions.When messengers arrive with the worst news a parent could hear, Jesus immediately counters: "Don't be afraid, only believe." Upon reaching the house, professional mourners create chaos with their wailing. Jesus declares the girl is merely sleeping, not dead – and is met with scornful laughter. After removing the skeptics, Jesus takes the girl by the hand and speaks seven world-changing words: "Little girl, I say to you, arise."This story transcends its historical context to speak directly to our spiritual condition. Many of us are walking in spiritual death – separated from God and manifesting symptoms like pride, despair, hatred, or addiction. The noise of competing voices drowns out the simple truth: Jesus offers resurrection power to dead souls. Just as He counted the parents' faith sufficient for their daughter's physical resurrection, He extends His hand to us now.Jesus' invitation remains open: "Don't be afraid, only believe." Contact us at gbtministries.com to share your story or request prayer as you begin your journey from spiritual death to new life in Christ. Support the showNEW BOOK! I'm pleased to say that we have completed a new book that has been years in the making. The Ten Shirot: Songs of Redemption looks at ten songs that were sung through pivotal times in Scripture. It's an examination of the redemption of Jesus, of worship, and of Scripture in a way that we believe you probably haven't seen before. Check it out at https://a.co/d/0a4KIooL .The Redeeming Love Bible Broadcast is a ministry of Grace Baptist Tabernacle. We're located at 121 Arborside Lane in King, NC and we can be reached at welcome@gracebaptisttabernacle.org. Please continue to share these episodes, and please consider coming to visit our church. We are excited and expectant for you to come!

Support the show

You were never meant to carry it all alone. The performance. The pressure. The pride.This video is for every man who's been holding it together on the outside but breaking down on the inside.We dive into the story of Jairus and how humility—not strength—was the turning point that brought healing.You'll learn the 4 steps to truly lay down your pride and pick up peace through a powerful metaphor: the backpack full of invisible stones.⚔️ It's time to drop the weight.⚔️ It's time to stop surviving and start surrendering.⚔️ It's time to live free.

Text UsLuke 8:40-56In this episode, Josh Brockman and Dan Reed get through the end of Luke chapter 8 (it's been quit a journey!). This week the guys discuss that last 16 verses, that center around the healing of a woman who had been bleeding for 12 years and the resurrection of Jairus' daughter. They emphasize the importance of faith in Jesus, the significance of His miracles, and the hope of eternal life. The conversation reflects on the nature of belief, the power of Jesus to heal, and the transformative impact of encountering the divine.

In this message, Pastor Jordan unpacks two powerful stories from Mark 5 — Jairus, who desperately comes to Jesus on behalf of his dying daughter, and the woman with the issue of blood, who pushes through the crowd to touch Him. Both come to Jesus believing for the same miracle. We all reach for something when life gets desperate. And sometimes, we get discouraged in the waiting. But faith comes by hearing — so we have to position ourselves to hear and receive the Word of God.