Podcasts about jairus

What happens when we stop treating the Bible as a sacred object and start paying attention to how we actually use it? In this conversation, theologian David Dault reflects on interpretation, responsibility, and the ethics of reading scripture in a fractured world. In this episode with Evan Rosa, Dault reflects on interpretation, responsibility, and how readers shape the meaning and moral impact of the Bible. Together they discuss the materiality of scripture, translation and betrayal, moral seriousness, scriptural reasoning across traditions, catastrophic love, and the ethical responsibility readers bear for how sacred texts are used. Episode Highlights “To assume that we know what a text is telling us is a matter of hubris.” “The Bible doesn't tell you to do anything. You as a reader decide what to do.” “Violence is always an act of interpretation.” “We never get to a place where everything is clean and everyone benefits.” “We have to take responsibility for the violence we involve ourselves in.” About David Dault David Dault is a theologian, journalist, and media producer whose work explores religion, culture, ethics, and interpretation. He is Executive Producer and host of Things Not Seen: Conversations About Culture and Faith, a nationally distributed public radio program. He teaches in the Institute of Pastoral Studies at Loyola University Chicago. Dault's scholarship focuses on hermeneutics, religion and media, and the ethical implications of how sacred texts are interpreted and used in public life. His book The Accessorized Bible examines the material forms, cultural framing, and interpretive communities that shape how people encounter scripture. He holds degrees in theology and religious studies and frequently writes and lectures on religion, politics, and culture. Helpful Links And Resources The Accessorized Bible, by David Dault https://yalebooks.yale.edu/book/9780300153125/the-accessorized-bible/ Things Not Seen: Conversations About Culture and Faith https://thingsnotseenradio.com David Dault's personal website https://www.daviddault.com/ Show Notes The Accessorized Bible—material culture of scripture, design, marketing niches, and the ways the physical form of the Bible shapes how readers interpret and use it Bible as object, medium, and cultural artifact; Marshall McLuhan and media theory—the form of a book shaping how ideas move between minds Books as technologies of imagination and identity formation; reading as a kind of “magical” transfer of ideas from one mind into another “To assume that we know what a text is telling us is a matter of hubris.” Interpretation requires caution, humility, and the recognition that texts exceed our control Making the familiar strange again; recovering the power of scripture by refusing to domesticate it or assume we fully understand it Franz Rosenzweig on preserving the alienness of sacred texts; debate with Martin Buber on translation and clarity Translation as interpretation—translators inevitably carry values, ideologies, and cultural assumptions into the text Harold Bloom's Anxiety of Influence; interpreters “misread” texts in order to wrestle with their influence and generate new meaning Reading scripture in community; trust, vulnerability, and shared responsibility among interpreters Scriptural reasoning—Jews, Christians, and Muslims reading shared stories (Noah, Abraham, Moses) together without claiming mastery over the text Tikkun olam—Jewish ethical tradition of “repairing the world”; the world is wounded and humans participate in its healing Repentance and Repair—Rabbi Danya Ruttenberg on moral accountability, restitution, and the work of restoring relationships Violence embedded in interpretation; moral action always involves choices about attention, resources, and responsibility The “flashlight” metaphor—moral attention illuminating one suffering person while another need temporarily falls into shadow Jairus's daughter and the woman with the hemorrhage—competing moral urgencies in the Gospels “We never get to a place where everything is clean and everyone benefits.” Moral action always involves tragic limitation and competing responsibilities Levinas and infinite responsibility; the ethical demand arising from the face of the person before us Moral seriousness versus performative irony; resisting discourse driven by trolling, spectacle, and dopamine-driven outrage A Bible Is A Book—dismantling the assumption that sacred texts themselves command moral action Steve Martin's The Jerk and the phone book illustration; a sniper randomly selecting a name and deciding someone should die “The Bible doesn't tell you what to do.” Readers decide what moral actions follow from a text Reader responsibility; refusing the excuse “the Bible told me to,” recognizing moral agency belongs to interpreters Scripture as “accessory to a crime”—sacred texts used as cover for violence, exclusion, or cruelty The Bible as platform—modular text shaped by study notes, editorial commentary, illustrations, and devotional framing Study Bibles, children's Bibles, niche-market editions; publishing strategies shaping the interpretive experience Platform logic—similar to Facebook or Twitter; users curate meaning from a shared medium Proof-texting and selective quotation; constructing entire moral worlds from isolated passages Hannah Arendt on responsibility; loving the world enough to accept responsibility for it James Baldwin leaving Paris after the Little Rock crisis; refusing comfort while others bear injustice “Someone should have been there with her.” Baldwin's recognition that solidarity requires leaving safety and standing beside the vulnerable Catastrophic love—risking institutions, traditions, and comfort for the sake of vulnerable bodies Matthew 25 ethics; encountering Christ among the hungry, imprisoned, and marginalized Moral seriousness as daily practice; imperfect responsibility, persistent solidarity, doing what one can today and beginning again tomorrow #Bible #ChristianBible #BiblicalInterpretation #TheologyPodcast #ChristianEthics #Hermeneutics #Scripture #FaithAndCulture #DavidDault Production Notes This podcast featured David Dault Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

A life of faith is radical—it calls us to trust God in ways that feel impossible. But faith is only as strong as its object.In today's episode, we continue our sermon series from the archives, The Gospel According to Mark, as Paul explores the stories of Jairus and the bleeding woman, showing how placing their faith in Jesus made all the difference.To hear more sermons from Paul, visit PaulTripp.com/Sermons.

Healing For Hopelessness Pastor Ashley Wilkerson Matthew 6:6 NIV 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. Numbers 15:37-41 NIV 37 The Lord said to Moses, 38 “Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel. 39 You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. 40 Then you will remember to obey all my commands and will be consecrated to your God. 41 I am the Lord your God, who brought you out of Egypt to be your God. I am the Lord your God.'” 1. THE TABOO Mark 5:21-26 NIV 21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him. A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. Matthew 15:21–28 NIV 1. THE TABOO 2. THE TEXT John 1:14 NIV 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. Hebrews 1:3a NIV 3 The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. Mark 5:24b-28 NIV 24… A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” Malachi 4:1-2a NKJV 1 “For behold, the day is coming, Burning like an oven, And all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,” Says the Lord of hosts, “That will leave them neither root nor branch. 2a But to you who fear My name The Sun of Righteousness shall arise With healing in His wings; Mark 5:29-34 NIV 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” 31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?' ” 32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.” 1. THE TABOO 2. THE TEXT 3. THE TENACITY Luke 8:48 NIV 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” Chutzpah - (Yiddish/Hebrew) Audacious Tenacity. Matthew 17:20 NIV 20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,' and it will move. Nothing will be impossible for you.” James 2:14-19 NIV 14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.19 You believe that there is one God. Good! Even the demons believe that—and shudder. Mark 5:34 NIV 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.” 1. THE TABOO 2. THE TEXT 3. THE TENACITY

Not all suffering is the same. In this sermon from Mark 5, we explore the difference between pain and affliction. Pain scars the surface. Affliction burns underground, severing the roots that connect us to community, voice, and belonging. As part of the Gravity & Grace series, this message reflects on the woman who hemorrhaged for twelve years and the synagogue leader, Jairus. One comes from the front with a voice intact. The other reaches from behind, nearly erased by isolation. Affliction is not merely physical suffering, it is what happens when the soul begins to believe it is alone, invisible, or even complicit in its own pain. In the midst of urgency and interruption, Jesus stops. He creates space for the invisible to become visible again. And he completes the miracle not only by healing her body, but by restoring her name: “Daughter.” The affliction is suffered alone. The un-affliction always happens in public.

Do you have moody faith? Faith in its fullest form does not depend on your feelings. It comes from your spirit. When it seems like your faith is not working, when all hope is lost, that is when it matters most that you keep believing God. When all hope seemed lost for Jairus and his daughter, Jesus told him to keep believing. Shadrach, Meshach, and Abednego spoke their faith even in the face of the fiery furnace, and God delivered them unharmed. Faith, faithfulness, and trust are layers that God is building into your life to deliver you no matter what you are facing.  

Before you give up, press play. Today we are going to talk about the topic of it: Prayers don't expire, let's dive in!Sometimes we confuse commitments with productivity.We stay busy, we stay loud, we stay moving, but are we actually advancing, or are we just exhausting ourselves?We know how to go to God so why don't we?We can go to God like the persistent widow, refusing to let go without justice.We can go to God like Sarah believing when the promise feels so delayed.We can go to God like Hannah, pouring our hearts out when words fail.Ladies, we can even go to God like Jonah, these people are too lost to deserve saving or desperate enough to cry out from the depths after disobedience has occurred.We can go to God like Jairus, clinging to hope even when the report says “too late.”We can go to God like Abraham, trusting God to provide because of faith and obedience, even when the cost feels unbearable.We know how to pray, so why have some of us stopped praying?Are we living a life that keeps us positioned for God to move?1Thessalonians 5:16–22 ESV[16] Rejoice always,[17] pray without ceasing,[18] give thanks in all circumstances; for this is the will of God in Christ Jesus for you.[19] Do not quench the Spirit.[20] Do not despise prophecies,[21] but test everything; hold fast what is good.[22] Abstain from every form of evil.Notice it doesn't say rejoice when it's easy.Abstain from the ungodly things that you are intrigued by.It doesn't say pray only when it's urgent.It doesn't say give thanks when it makes sense.It says always.Without ceasing.In all circumstances.But here's the heart-check, ladies:Are we willing to dig our heels in and pray like Jesus prayed?Not the professional polite prayers.Not the quick speed date prayers.Not the “Lord, if You don't mind” prayers.But the kind of prayer that draws a line in the sand.Luke 4:8 NKJV[8] And Jesus answered and said to him, “Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.' ”Jesus didn't negotiate.He didn't explain Himself.He didn't entertain the accusations.He stood on what was written.So let me ask youWhat are you standing on when the enemy comes whispering?What scripture do you answer with when doubt knocks?What truth do you cling to when yesterday's failures try to indict you today?Ladies, we already know the outcome. We have victory in Jesus Christ.1 Corinthians 15:57–58 NKJV[57] But thanks be to God, who gives us the victory through our Lord Jesus Christ.[58] Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.Your labor is not in vain ladies.Your prayers are not wasted.Your obedience is not overlooked.Remember your submission to your husband glorifies God. When the enemy starts accusing you by dragging up the bad decisions of yesterday or even five minutes ago it's time to bring up God's resume.Remember how He walked you through it before.Remember how He sustained you in the middle of the mess.Remember how He rescued you when you didn't see a way out.God is not slack concerning His promises.He is omnipresent.Omniscient.Omnipotent.A rescuer then and a rescuer now.And He does not change.But let's be honest, can we say the same about ourselves?Do we walk like we believe God can do anything but fail?Have we let life create distance in our relationship with Christ?Have disappointments, unanswered prayers, or delayed promises caused us to pull back?Isn't He the only One who has ever been truly faithful and true from beginning to end?Ladies, prayers do not expire.So keep praying.Whether it's for you.For your children.For your family.For friends who don't even know you're praying.God cares.And God is listening.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 21-23 and Mark 6-7 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this February 26th episode, your Bible reading coach Hunter invites you to join in on day 57 of our year-long journey through the Scriptures. Today, we'll explore the detailed laws of purification from the book of Numbers, witness moments of deep need and miraculous intervention in Mark's Gospel, and find comfort in the heartfelt cries and praises of Psalm 28. In today's readings, we encounter people reaching out for healing—both the well-known and the unnamed—reminding us that Jesus' hands of compassion are extended to each of us. Hunter offers spiritual reflections, guiding us to warm our hearts by the fires of God's love, and leads us in thoughtful prayer to carry us into the day. Whether you're new or returning, this episode is not just about checking off a reading plan—it's about meeting the God who is with us, finding hope, encouragement, and the reassurance that you are loved. Settle in, and let's go on this journey together! TODAY'S DEVOTION: A man named Jairus, a synagogue ruler, falls on his knees before Jesus and begs him: Please come, put your hands on my girl. She's 12 years old, so that she will be healed and live. Mark tells us of another person who's reaching out her hands. He doesn't give us her name. This unnamed woman has been waiting, bleeding, for 12 long years. Everything she has is gone. Every possible option has been exhausted, and she's dying too. She needs Jesus to reach out his hands and touch her. Jesus responds to both of them—the prominent man Jairus and the unnamed woman. He's there for them both. He's there to do what he set out to do: to reach out his hands of compassion and stop the bleeding, to stop death. And he's going to do it by pouring out his own blood and offering up his own life so that all people everywhere, the somebodies and the nobodies, will know his redeeming love. He sees you today. He's reaching out his hands to you today in love. He's coming into your home. He's taking you by the hand, and he's speaking words of life: Talitha koum. Little girl, rise up. That is the gospel. That's the heart of our God. This is the message that we are so privileged to take to the world today. Hear his word to you. He's come to stop the bleeding. He's come to stop death. He's come to call you to life. And the prayer of my own heart today, for my own soul, is that I will hear him well. That's a prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 19-20; Psalm 28; Mark 5 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this February 26th episode, your Bible reading coach Hunter invites you to join in on day 57 of our year-long journey through the Scriptures. Today, we'll explore the detailed laws of purification from the book of Numbers, witness moments of deep need and miraculous intervention in Mark's Gospel, and find comfort in the heartfelt cries and praises of Psalm 28. In today's readings, we encounter people reaching out for healing—both the well-known and the unnamed—reminding us that Jesus' hands of compassion are extended to each of us. Hunter offers spiritual reflections, guiding us to warm our hearts by the fires of God's love, and leads us in thoughtful prayer to carry us into the day. Whether you're new or returning, this episode is not just about checking off a reading plan—it's about meeting the God who is with us, finding hope, encouragement, and the reassurance that you are loved. Settle in, and let's go on this journey together! TODAY'S DEVOTION: A man named Jairus, a synagogue ruler, falls on his knees before Jesus and begs him: Please come, put your hands on my girl. She's 12 years old, so that she will be healed and live. Mark tells us of another person who's reaching out her hands. He doesn't give us her name. This unnamed woman has been waiting, bleeding, for 12 long years. Everything she has is gone. Every possible option has been exhausted, and she's dying too. She needs Jesus to reach out his hands and touch her. Jesus responds to both of them—the prominent man Jairus and the unnamed woman. He's there for them both. He's there to do what he set out to do: to reach out his hands of compassion and stop the bleeding, to stop death. And he's going to do it by pouring out his own blood and offering up his own life so that all people everywhere, the somebodies and the nobodies, will know his redeeming love. He sees you today. He's reaching out his hands to you today in love. He's coming into your home. He's taking you by the hand, and he's speaking words of life: Talitha koum. Little girl, rise up. That is the gospel. That's the heart of our God. This is the message that we are so privileged to take to the world today. Hear his word to you. He's come to stop the bleeding. He's come to stop death. He's come to call you to life. And the prayer of my own heart today, for my own soul, is that I will hear him well. That's a prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Faith For Our Covenant Rights (1) (audio) David Eells 2/25/26 I want to talk to you today about some possible misconceptions some of God's people may have regarding receiving God's blessings and why some people don't receive them when they are prayed for.   Satan Reads Minds & Inserts Thoughts I was asked this question: Can you substantiate in Scripture where it is written that Satan can put thoughts into our minds? My answer was: In order for Satan to put thoughts into our minds, he would also have to be able to read our minds. I will try to explain this in a moment, but first, you might want to entertain another question: Can anyone substantiate with Scripture that Satan cannot put thoughts into our minds or read our minds? Since we can't do this, then we shouldn't believe it because it is not Scriptural. It says in (1Ch.28:9) ... The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts... In the spirit realm, thoughts are audible to the mind of God and demons. God and demons can, in turn, impart the gift to read minds. I have read the thoughts of men by the power of the Holy Spirit. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and for several minutes the man was awed at the power of God. Also, when I first went to a full gospel Church I witnessed Christians attempting to exorcise a demon-possessed man who thought he was a woman. He also demonstrated the ability to read minds when the unbelieving Christians asked for a demonstration. He did say that it was easier to read the mind of one person there and pointed to the only person there who was not filled with the Spirit, even though he did not personally know anyone there. Familiar spirits or spirits of divination in magicians, wizards, mediums, etc., have demonstrated the power to read minds in front of audiences of people. We wrestle with principalities and powers in the mind. The Bible says in Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].... 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. We see here that with the renewed mind of the Word, our thoughts are guarded as with a helmet because we won't accept foreign thoughts. We learn to discern the illegal thoughts of the enemy. Then we are able to take back our thoughts (by repenting and agreeing with the Word) and we cast the enemy's thoughts down. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) 5 casting down imaginations (thoughts and images), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts, and our minds are guarded from the demonic attacks that, if heeded, cause outward actions of sin. We are told in Php.4:6-7 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Satan is able to insert thoughts within our thoughts. Act.5:3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back [part] of the price of the land? and also 1Ch.21:1 And Satan stood up against Israel, and moved David to number Israel. Now, here we can use a little Holy Spirit reasoning. How could Satan insert his thoughts in the midst of our thoughts unless he knows the context of our thoughts? If you went into your computer to edit a paragraph, how could you do this if you couldn't read the original? How could you insert the right text unless you could read the context of the original thoughts? If you just inserted words anywhere without knowing the context, you would make a nonsensical statement, and anyone would know that someone inserted something that was out of place. So it is with us. If Satan or demons inserted something that didn't fit the context of our thoughts, then everyone would know that they are at work. They do their best work undercover, and they know it; they're crafty and work to deceive us. How would Satan be able to tempt us if he were so dysfunctional? We would know it was him immediately. How then would it be a temptation? Now, here is the really important thing. Our battle does not depend on whether the enemy can read our minds or not. It depends on what he can do about what we know. When we read the Book of Job, we can clearly see that God put restrictions on Satan's ambitions for Job. Satan has to obey God's rules of engagement even when he knows what we think. Satan admits he did not have the power to get at Job because of God's hedge around him, and the same is true of us. Job.1:9 Then Satan answered the Lord, and said, Doth Job fear God for naught? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. It is not important for our thoughts to be hidden from the enemy when he can do nothing about them. And he can do nothing about our thoughts unless by them we give him permission, for we have authority over him. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It doesn't matter what the demons know that we know, for as sons of God we are their lords just as it was with Jesus. Joh.20:21 Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. Mat.18:18 Verily I say unto you, what things soever ye shall bind (forbid) on earth shall be bound (forbidden) in heaven; and what things soever ye shall loose (permit) on earth shall be loosed (permitted) in heaven. Our faith permits the sovereignty of God to be manifest through the Body of Christ and forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain: “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you” and “Thy faith hath made thee whole”. As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie. Unbelief permits Satan to continue administering the curse. Mar.6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. So we see that even Jesus was forbidden to do mighty works for those who would not believe. Whether we know it or not, we are constantly forbidding or permitting Satan, demons, and God's angels by our thoughts, words, and actions. Since all authority in heaven and earth was given to Jesus and He, in turn delegated it to His disciples, where does Satan get his authority? He gets it from our unbelief, words, and disobedience. If the devil can convince you to listen and accept his thoughts of doubt, worry, fear, anger, etc., you won't be able to stand against him with faith. When we add to or take away from God's Word in thought and deed, this permits the curse by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. It clearly says in Rev.22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. So, in coming into agreement with God, we forbid Satan to administer the curse to us. In order to win this battle, we have to cast down the thoughts of Satan that he sends our way, which would otherwise give him permission to destroy us. So again, 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Here's another misconception. Many think that the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, and his purposes will be thwarted. This is false. Satan and his fallen angels are much smarter than Christians give them credit for. They certainly know the “tongues of men and of angels,” or they couldn't communicate with one another and put their thoughts in our heads. 1Co.13:1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own known language, the mind, doctrine, and desires are permitted to be involved in what is said, and the Word is polluted as it says in 1Cor.13:9 “for we know in part, and we prophesy in part”. In other words, the Prophecy can be part God and part man. However, the reason we speak with tongues is so that WE will not know what we are saying and will have no carnal reason to change it or add to it. In this way, it will be a pure Word given of the Spirit. The Bible says in Rom.8:26 And in like manner the Spirit also helpeth our infirmity (We have problems sometimes and we don't see the things we need to see. We don't know ourselves as well as we may think we do.): for we know not how to pray as we ought; (It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. The apostle Paul really appreciated this gift, and he said, 1Co.14:18 I thank God, I speak with tongues more than you all.); Continuing in Rom.8:26 but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (that is by man); 27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy.   Faith in Balance Another misconception some people may have is how they use faith for things that they don't understand are wrong; things that are not good for us or others. Mar.16:17 And these signs shall accompany them that believe... 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Should we always eat what we want, drink what we want, and breathe what we want because we are not under the curse, according to Galatians 3:13? Possibly the key words here are “what we want,” not “what we need”. God said He would supply our every need. Some think that because we are not under the curse, we shouldn't tell people that certain things are poisonous to their bodies. Where is the balance here? No one should tempt God by taking poison on purpose when there is a choice. That is like the snake handlers who often die tempting God to prove who they are. Permit me to paraphrase the devil when he tempted Jesus: “Throw yourself off this temple, Jesus, because God said the angels would catch you”. His answer was, “You shall not tempt the Lord your God”. Like the angels' promise, God also said you are not under the curse. Does that mean you should put poison in your mouth on purpose when you have a choice not to? That would be tempting God in the exact same way. Notice the devil tempted Jesus to use His promise of protection and His deliverance from the curse to jump off the temple. He tempts you to use your promise of protection and eat known poisons for no purpose, or eat after your own lusts. There is no difference, unless that is all you have to eat, like the man who said to Elisha, “There is death in the pot,” because, in their foraging for food, poisonous gourds had been thrown in the pot. Since that is what they had to eat, he blessed it, and they ate it. When I lived in Pensacola, I drank the water there, I've driven my motorcycle through the chemtrails, and I ate whatever food was put before me because I needed to and was blessed. I knew an otherwise strong Christian who believed with all his heart that he could eat anything he wanted because he was not under the curse. I agreed with the principle, but not the way he was using it to justify his lustful eating habits. He was using the doctrine to eat in an unhealthy manner, and he was overweight and under-exercised. To make a long story short, he died with his arteries clogged and dying because of a lack of circulation. And he confessed constantly that it was all good and he wasn't under the curse. The Lord said we ask and don't receive because we want to consume it upon our lusts. The demons jumped on the seven sons of Sceva, who thought they had protection, but their own lives were not right with God, and so they were under the curse. The promise that ‘if you drink any deadly thing it will not harm you' is for those who have to drink the water they have and eat the food available to them, like when Moses blessed the bitter waters in the barren wilderness. When we are given poison secretly to kill us, as ‘the powers that be' are doing now, we are protected. When we know about it and have a choice between poison and pure, we should choose that which is pure. Of course, if you have something to prove, like the devil was tempting Jesus by saying, “If you are the Son of God,” prove who you are. Jesus had no such lust, and He proved it. There was another way down from that temple roof. Some religious people today would say to someone like him, “You don't have any faith”. But Who is the teacher here? The man who said there was death in the pot was not wrong. Now they had a choice to make: believe God if you need to eat or opt out if you don't believe. Many Christians don't truly believe that God will protect them from poison. Should we just let them die because they do not believe in God's promise? Is it all right to say to them, there is death in the pot? They would die and never have a chance to grow up and learn that they are not under the curse. The Lord said in Hosea 4:6 that His people would die for lack of understanding. Let us have mercy on them and tell them with grace and wisdom that fluoride, chemtrails, chemotherapy, and many drugs they take, etc., are poison. “Cursed is the man that trusteth in man.” But should they be forced to take them or deceived into taking them, they should believe they are not under the curse. Now we know serpents are also demons, but Paul did not take up that serpent on purpose. It bit him, but when it happened, he shook it off by faith and was none the worse in Acts 28:3. I knew a couple who believed they were not under the curse, but they were under a law of their own making, instead of grace through faith; they were under pride, Jezebel and worshiped a false Jesus. God didn't care what their doctrine was; He refused to answer and protect them. In short, walk in holiness and under the protection of God, but don't try to prove who you are in pride, don't put yourself under a law, and don't be competitive with others, for God will humble you. We are not looking to make or find the line in this balance for others; we just share Biblical principles to help them find balance. Let everyone find their own line in their conscience and according to the measure of their faith. We don't want to be caught making laws for others here. Those who truly trust in the Lord are covenant people.   Covenant People Have Rights through Faith Some time ago, I received an email from a brother who was following a man who taught his followers that we should heal everyone like Jesus did. I responded to him with the following: First of all, I am glad for all the people who get healed. By the grace of God, what this brother teaches is right. I have taught for over 55 years with multitudes saved, healed, delivered from demons, and provided for by many kinds of miracles, even physical creations, resurrections, etc.; many were by phone or online, etc. I have searched the scriptures diligently for over 50 years, and there are many that this brother does not consider and put into his puzzle. In his video, he says, “There are no verses that say a person's unbelief will stop them from getting healed.” He has not believed his Bible, throwing out all verses that do not agree with his theory, just like the people he criticizes. According to Jesus, both the minister should have faith AND the one being ministered to. Here are just a few scriptures that come to me quickly: Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Mar.9:22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. 23 And Jesus said unto him, If thou canst! All things are possible to him that believeth. 24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. 25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. 26 And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead. But Jesus showed them not so. Mar.6:4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. Luk.8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher. 50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. 51 And when he came to the house, he suffered not any man to enter in with him (none who disbelieve), save Peter, and John, and James, and the father of the maiden and her mother. Mat.8:13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour. Mat.9:29 Then touched he their eyes, saying, According to YOUR faith be it done unto you. Real faith puts us in covenant rights. Mat.21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. We cannot add to or take from God's Word under penalty of a curse (Revelation 22:18,19). So I told this brother who had been captured by a deceiving spirit, “You would do better to study where ALL the scripture is respected.” When Jesus went from town to town, He healed the people who came to Him. They came because they heard and believed He healed, or they would not have come. For this reason, Jesus rarely went to anyone to heal them. When He went to the pool of Siloam, He went to just one man and healed him because Father gave Him a word of knowledge. He healed no one else there. If Jesus wanted to heal everyone, why didn't He do it for all the rest lying around the pool, who were waiting for the waters to be troubled by the angel? Jesus can heal without faith in someone, but He doesn't have to because of the command for them to believe. This is the exception and not the rule. He requires faith, especially for those who know better. Babies get milk when they cry. Adults are expected to get it for themselves. So if you want to guarantee they have a right to healing, deliverance, and provision, preach the Gospel and see if they believe. This preacher did not do this and he mostly prayed to take pain away. He would ask specifically, “Does anyone have pain?” This may remove a symptom, which by nature, points people to the real disease that he is not dealing with.     Also, Jesus taught that if you don't forgive, you will not be forgiven. Addressing this man, I said, Your friend proved that in the video. When people forgave, they got their healing. He came to the wrong conclusion because he was not accepting all of the scriptures. I have seen the same thing for many years when people repent of willful disobedience, which always brings judgment; they get healed. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27  but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Jesus taught that when a person is forgiven, they can be delivered from the tormentors, which are demons that bring spirits of infirmity.   He demonstrated this in Mat.9:6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. And Luk.5:24 But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house. The clear proof that they were forgiven was that they got healed, as Jesus said. Jesus showed that you can give healing or deliverance to even a child of God, but he will not keep it if he doesn't become a disciple and fill his heart with the Word. Mat.12:43-45 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. 44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. Jesus said those who received these benefits from Him also lost them, and it's still true today. Your friend said that every time he prays, he will get healing, which is not true. As he was speaking, the Lord had me test him. He looked square into the camera, saying a person did not need faith; all they needed was his faith. He told the people to put their hands on their infirmity, and he would pray, so I did too. I put my hand on a small thing on myself that had not yet manifested. I was not believing when he prayed because he said it wasn't necessary. When he prayed, nothing happened to me, just like most of the people who watched that video. By the grace of God only, I have been praying for the sick, casting out demons and performing miracles of all kinds for about 55 years, and far less than 1% send me a testimony of their benefit, and most that are sent to us are not on our site. Here you can see that I have taught others to heal and see miracles of all kinds, and they, in turn, are teaching others. But we have to speak as Jesus did and the main condition is faith. I have also taught the real Gospel and the disciples have seen many saved. All the people your friend sends out to witness and heal have the same experience as you. Some are healed, and some are not, and they don't know why. They feel condemned because they haven't got enough faith. You say you believe this man is a Man-child. The Man-child will speak all of the Word and have all kinds of miracles like Jesus, not just the removal of pain, which he specializes in. Also, the Man-child will go to the covenant people and send disciples to the covenant people, just like Jesus the Man-child. History must repeat, or the Bible is wrong. When you speak the gospel FIRST to a person, and they believe it, they are a covenant believer, and they are entitled to healing, deliverance, and miracles. Jesus said, “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24). They were the only ones who had the Covenant. The reason Jesus was healing all, which your group is not doing, is because He went to the people who had covenant rights of healing. Exo.15:26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee. Today, we offer healing, and if anyone believes the simple Gospel, they will receive. The Syrophoenician woman wanted healing for her daughter, but Jesus said, “It's not right to cast the children's bread to the dogs” (or unbelievers). She said, “But even the dogs get the crumbs that fall from the master's table”. Jesus said, “For this saying (of faith) go thy way; thy daughter is healed”. Jesus was bringing a New Covenant for all those who believe. They have a right to healing and deliverance. Also, notice the daughter had rights through the parents' faith. The centurion's servant had rights through his faith, as with Jairus' daughter. If they believe that they can heal everyone, why do they not go to the hospitals where the really sick people are and empty them? Taking pain away is one of the easiest things. Keep on preaching the Gospel, brother, but include all of the scriptures for more success. Read the free book on our site called The Real Good News. You will find many more scriptures there AND the real Gospel. Now, another area people may have a misunderstanding about is…   Repenting for Others and the Sins of the Parents I received this question from a sister and put my comments in red. She writes: I'm forwarding this to you as it is in line with your ministry. Personally, I have mixed emotions about it. On one hand, God said in the Old Testament that He no longer holds the sins of the Father against the children. My Reply: This is because for those who believe, Jesus broke the genetic curse of Adamic sin, which is passed on through the blood of parents. We had a woman in our assembly who adopted three babies from birth but didn't know the biological parents. As each child entered puberty, they started manifesting fornication, lying and stealing, and the mother was confused because she had raised them all to be Christians. She wanted to find out who the biological parents were and was able to because an HRS worker turned her back while she looked at their files. She went to see the mother and found out that she was just like the children with the same sins. Even though the parents did not raise these children, their sins were passed on through their blood. As we prayed for these children, God saved them and the genetic curse was broken. Now they do not suffer for the sins of their parents. Many Christians still suffer for the sins of their parents and need to believe the Gospel to be delivered. She continues: Eze.18:1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have [occasion] any more to use this proverb in Israel. My Reply: Those in true spiritual Israel are delivered from the sins of the parents by the blood of the Lamb. Jesus became a curse for us (Gal.3:13,14). She continues: Eze.18:20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. My Reply: “For each man shall bear his own burden” (Gal.6:5). She continues: That being so, then this admonition to repent of the sins of the Fathers before us, or we will be punished, seems contrary, although every generation has those who are prejudiced and mistreat others, for which they as individuals should repent. Is every generation of America going to have to repent for what their forefathers did? When does it end? My Reply: We can repent for the sins of our parents, which are genetically in us, but we cannot repent of their sins for them, as some say. Everyone has to repent for themselves. :o) A sister we know of thought this would work for the City of New Orleans, but God quickly told her that it would not. She continues: “We stopped over in New Orleans on July 2nd. We repented and interceded for that city. Afterwards as we turned to leave, the Lord spoke clearly to two of us. What He said to me was startling. He said, “I will destroy this city in a day!” Obviously, repenting for someone else doesn't work; two months later, the city was gone. (Hurricane Katrina)” My Reply: Some believe verses like this prove that to be a false doctrine. Neh.9:2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers. This is for Christians who are separated from their nations. Our sins, which ARE the iniquities of our fathers in us, can be confessed and forsaken. She continues: Secondly, as one scripture verse points out, Psalm 130:3 If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand? The idea that Nashville, Las Vegas, or New Orleans are more sinful than other places is possible, but if God wants to, He could pick any big city and would be able to find enough reasons to punish the people therein. However, from the Old Testament, I get the impression that, in spite of men's sinfulness, God is looking for reasons to spare people, such as for the sake of any righteous persons therein. When messages calling for repentance come through, I take them seriously because I don't want to take a chance of destruction coming. My Reply: “The wicked is a ransom for the righteous” Pro.21:18. When God judges the wicked, the righteous get the fear of God and repent like when God judged Egypt, and Israel came out from among them. God is gathering sinners into cities to give a demonstration for the righteous, who, like Lot, will come out from among them. The judging of the wicked is a ransom, which is the price God is willing to pay for the righteous to be free from bondage. Ten judgments fell on Egypt, and Israel tempted God 10 times in the wilderness.

Mark provides two miracles from our Savior. A woman is healed after 12 years and a little girl is raised from the dead.Contact with the savior brings deliverance. Let's join Dr. Mitchell on the Unchanging Word Bible Broadcast,Mark 5:21-43.

Today’s Topics: 1, 2, 3, 4) Gospel – Mark 5:21-43 – When Jesus had crossed again in the boat to the other side,  a large crowd gathered around Him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing Him he fell at his feet and pleaded earnestly with Him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him and a large crowd followed Him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind Him in the crowd and touched His cloak. She said, “If I but touch His clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from Him, turned around in the crowd and asked, “Who has touched My clothes?” But His disciples said to Him, “You see how the crowd is pressing upon You, and yet You ask, Who touched Me?” And He looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told Him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.” While He was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?”  Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany Him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, He caught sight of a commotion, people weeping and wailing loudly. So He went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed Him. Then He put them all out. He took along the child’s father and mother and those who were with hHim and entered the room where the child was. He took the child by the hand and said to her, “Talitha koum,”  which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat. Bishop Sheen quote of the day

#top .av-special-heading.av-gs9o3p-de65285aecd9341b4dc91590c9003862{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-de65285aecd9341b4dc91590c9003862 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-de65285aecd9341b4dc91590c9003862 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 22Luke 8:40-56 LISTEN HERE Through My Bible – February 22 Luke 8:40-56 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0222db.mp3 See series: Through My Bible Luke 8 The Daughter of Jairus 40 When Jesus returned, the crowd welcomed him, because they were all waiting for him. 41 Just then a man named Jairus arrived. He was a ruler of the synagogue. He fell down at Jesus' feet and begged him to come to his house, 42 because he had an only daughter who was about twelve years old and she was dying. As he went, the crowds pressed tightly against him. 43 There was a woman who had a flow of blood for twelve years, yet although she had paid physicians all she had to live on, she could not be healed by anyone. 44 She approached Jesus from behind and touched the fringe of his garment. Immediately her flow of blood stopped. 45 And Jesus said, “Who touched me?” As everyone was denying it, Peter and those with him said, “Master, the crowds are pressing in and crowding you, yet you say, ‘Who touched me?'” 46 But Jesus said, “Someone touched me, because I know that power has gone out from me.” 47 When the woman saw that she did not escape his notice, she came trembling and fell down before Jesus. In the presence of all the people she told him why she had touched him and how she was healed immediately. 48 And he said to her, “Daughter, your faith has saved you. Go in peace.” 49 While he was still speaking, someone came from the synagogue ruler's house, saying, “Your daughter has died. Don't trouble the Teacher anymore.” 50 But when Jesus heard it, he told Jairus, “Do not be afraid. Only believe, and she will be saved.” 51 When he came to the house, he did not let anyone enter, except Peter, John, James, and the child's father and mother. 52 All the people were weeping and mourning for her, but he said, “Stop weeping, because she is not dead, but sleeping.” 53 They laughed at him, knowing that she was dead. 54 But he [1] took her by the hand and called out, “Child, get up!” 55 Her spirit returned, and she immediately got up. He ordered that something be given to her to eat. 56 Her parents were amazed, but he instructed them not to tell anyone what had happened. Footnotes Luke 8:54 Some witnesses to the text add sent all of them out. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Mark 5 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Greetings, My Friends.When we set our goals and envision God's vision for our lives, we begin the adventure of a lifetime.What are we to do when we encounter hindrances to our vision and goals that God helps us to set?What if the only thing standing between your vision and its fulfillment is the voice you choose to believe? We take you inside Mark 5 to watch faith at work in real time—Jairus pushing through a crowd, a woman reaching for Jesus with a single sentence of confidence, and a Savior who answers bad news with a better word: “Do not be afraid, only believe.”I am sharing this conversation and insight from God with you.We connect the dots between vision, goals, and God's provision. We share why every God-given goal needs a matching promise, how to find that promise in Scripture, and how to use it as your first response when fear knocks. I'll share a personal story about speaking peace over family, anchored in Isaiah's assurance that descendants will be taught by the Lord and enjoy great peace. More than inspiration, we offer a practical rhythm: identify the promise, confess it out loud, cut the noise, and take the next faithful step.God gives us understanding of the power of our words and their impact on our atmosphere. Jesus left the mocking crowd outside and chose a smaller room filled with faith before speaking life to the girl. That moment reframes how we curate our inputs and companions during pressure. Your words, plus God's words, affect circumstances and manifest outcomes. God gives us the truth and instructs us to guard our hearts, proclaiming God's promises to answer negative reports quickly, and sustain quiet confidence after a breakthrough—no grandstanding, just steady obedience and results that speak for themselves.Please  share the message with someone who needs courage today, and leave a quick review so others can find it. What promise are you choosing to boldly speak this week?Stop by our home location.  The address is below.https://www.seldicompany.comSend Tony a Texthttps://www.seldicompany.com/

Pastor Chris continues through Mark 5 with the story of the woman who is suffering from 12-years of bleeding.  As you listen, notice the parallels between the two stories (Jairus' daughter and the unclean woman).  Notice the peace that Jesus brings to both.  

Jairus heard two voices and had to choose which one to heed. The first, from the servants in Luke 8:49,...

In The Risk Is Worth the Reward, we walk through Matthew 9:18–34 at a turning point in Jesus' ministry. After His formal rejection by the religious establishment, Jesus shifts His strategy. He no longer calls Israel to national repentance. Public signs are reduced to the sign of Jonah. Miracles now require personal faith. He teaches in parables and maintains a policy of silence regarding His Messianic identity until after the resurrection. To associate with Jesus at this stage meant risking expulsion from the synagogue system. Under synagogue discipline—Hezipah, Niddui, or even Cherem—a person could be rebuked, cast out, or permanently cut off from the community. Jairus, the bleeding woman, the two blind men, and the mute man all risked social and spiritual exile to come to Christ. They defied the system to receive life. Their physical afflictions pointed to deeper spiritual need. The world system cannot restore marriages, heal broken consciences, free people from sin, or raise what is dead inside. It declares things irreversible and beyond hope. But Jesus demonstrates resurrection power. Faith in Messiah becomes an act of defiance against a system built on accusation, condemnation, and outward appearance. This message calls believers to refuse the system's verdict of hopelessness. Mercy is found in Christ alone. His authority threatens systems that survive by control and accusation. The risk of following Him may be great—but the reward is life, restoration, and eternal freedom. Hashtags: #TheRiskIsWorthTheReward #Matthew9 #JesusAndTheSystem #FaithOverFear #ResurrectionPower #BiblicalTruth #SynagogueDiscipline #HopeInChrist #DefyTheSystem #GospelOfTheKingdom

In The Risk Is Worth the Reward, we walk through Matthew 9:18–34 at a turning point in Jesus' ministry. After His formal rejection by the religious establishment, Jesus shifts His strategy. He no longer calls Israel to national repentance. Public signs are reduced to the sign of Jonah. Miracles now require personal faith. He teaches in parables and maintains a policy of silence regarding His Messianic identity until after the resurrection.   To associate with Jesus at this stage meant risking expulsion from the synagogue system. Under synagogue discipline—Hezipah, Niddui, or even Cherem—a person could be rebuked, cast out, or permanently cut off from the community. Jairus, the bleeding woman, the two blind men, and the mute man all risked social and spiritual exile to come to Christ. They defied the system to receive life.   Their physical afflictions pointed to deeper spiritual need. The world system cannot restore marriages, heal broken consciences, free people from sin, or raise what is dead inside. It declares things irreversible and beyond hope. But Jesus demonstrates resurrection power. Faith in Messiah becomes an act of defiance against a system built on accusation, condemnation, and outward appearance.   This message calls believers to refuse the system's verdict of hopelessness. Mercy is found in Christ alone. His authority threatens systems that survive by control and accusation. The risk of following Him may be great—but the reward is life, restoration, and eternal freedom.   Hashtags:   #TheRiskIsWorthTheReward #Matthew9 #JesusAndTheSystem #FaithOverFear #ResurrectionPower #BiblicalTruth #SynagogueDiscipline #HopeInChrist #DefyTheSystem #GospelOfTheKingdom

A synagogue leader falls at Jesus' feet. A woman reaches out in secret.In Matthew 9:18–26, two stories collide, revealing the heart of Jesus for the broken, the overlooked, and the hopeless. Listen as Steve Coleman invites to consider where we need to trust Him for healing and new life.

This week Ps Steu thanks Pastors Andy & Gina for the amazing foundation they created in Family Church, reflecting on last week which was a celebration of Ps Andy's & Ps Gina's ministry as they move towards their international soul saving calling.Ps Steu's keystone verse is 2 Corinthians 5:17 (NIV) "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!" There is a past work that has occurred in our lives, that in this present day causes us to stand before God as the new creations. That past work is the moment our faith was placed in Jesus Christ. An incredible Exchange of the Cross happened in our lives. The theme of this message is very much that with God all things can be made new. There is nothing that God cannot make new. Our lives have been redeemed, fully. We have been brought back through Jesus to God, but God is now in the process of restoring that which was brought back to him. Often, even when we were straight, we walked away from God. We all have to come to the point where we come to our senses and accept Jesus, returning to God. Ps Steu continues by recounting the story of Jairus daughter, after Jesus healed the woman who touched the hem of His garment. He speaks about the crowd that needs to be got out of the way on order for us to unblock the way to Jesus. Some of us need to clear a path, get rid of the crowd, the distraction, the opinions, the the stuff that is just blocking us getting to what Jesus wants to do in our lives. Let us have the faith to move away from the 'crowds' in our lives so we can focus on Jesus to know Him, obey Him, love Him. It's time to have faith in God in order He can do a new thing in the impossible situations in our lives.

In Matthew 9, Jesus collides head-on with a religious system that knew how to label people but had no power to restore them. Tax collectors, sinners, the sick, the ceremonially unclean, the blind, and the demonized were all considered beyond hope by Pharisaical Judaism. Their suffering was seen as deserved, their condition permanent, and their future sealed. But Jesus does something shocking. He calls Matthew out of a condemned identity. He eats with sinners the system had already judged. He corrects fasting that was rooted in religious performance rather than relationship. He restores a woman who had been isolated for twelve years because her body didn't work. He responds to Jairus, who risks his position and reputation by turning to the very Messiah the establishment rejected. He opens the eyes of blind men who see Him clearly while the religious leaders remain blind. And He delivers a demonized man whom the system could not help and instead accused. Matthew 9 reveals a powerful truth. Religious systems focus on outward conformity but cannot change the heart. They demand performance, enforce masks, and leave people trapped in hopeless cycles of behavior. Jesus does not come to repair that system. He fulfills the Mosaic Law and exposes Pharisaical Judaism as bankrupt, replacing it with a kingdom marked by mercy, restoration, and real transformation from the inside out. The question this passage leaves us with is simple but unsettling. Are we living under a system that teaches us to perform and pretend, or are we following a Savior who restores what religion has rejected? Hashtags #Matthew9 #JesusRestores #RejectedByReligion #GraceOverPerformance #GospelTruth #Kingdo

In Matthew 9, Jesus collides head-on with a religious system that knew how to label people but had no power to restore them. Tax collectors, sinners, the sick, the ceremonially unclean, the blind, and the demonized were all considered beyond hope by Pharisaical Judaism. Their suffering was seen as deserved, their condition permanent, and their future sealed. But Jesus does something shocking. He calls Matthew out of a condemned identity. He eats with sinners the system had already judged. He corrects fasting that was rooted in religious performance rather than relationship. He restores a woman who had been isolated for twelve years because her body didn't work. He responds to Jairus, who risks his position and reputation by turning to the very Messiah the establishment rejected. He opens the eyes of blind men who see Him clearly while the religious leaders remain blind. And He delivers a demonized man whom the system could not help and instead accused. Matthew 9 reveals a powerful truth. Religious systems focus on outward conformity but cannot change the heart. They demand performance, enforce masks, and leave people trapped in hopeless cycles of behavior. Jesus does not come to repair that system. He fulfills the Mosaic Law and exposes Pharisaical Judaism as bankrupt, replacing it with a kingdom marked by mercy, restoration, and real transformation from the inside out. The question this passage leaves us with is simple but unsettling. Are we living under a system that teaches us to perform and pretend, or are we following a Savior who restores what religion has rejected? Hashtags #Matthew9 #JesusRestores #RejectedByReligion #GraceOverPerformance #GospelTruth #KingdomOfGod #GreatPhysician #FromRejectionToRestoration #ChristianTeaching #BibleTeaching #JesusOverReligion

On Sunday finished our current Unnamed But Not Unnoticed series, by looking at the story Jairus' daughter and God's daughter - both who are healed by Jesus. It's a powerful narrative of healing and restoration found in Luke 8:40-56.

As we continue our series in Mark, Greg teaches us how we can have our own faith stirred by the faith of both Jairus and the woman who was bleeding in Mark 5.Join us again next week as we continue our series at 9:30 and 11:30am at UWL and at 6:30pm at The Hub.Find out more at redeemerlondon.org

Gospel  Mark  5:21-43 When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live." He went off with him and a large crowd followed him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, Who touched me?" And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction." While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter has died; why trouble the teacher any longer?" Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, "Talitha koum," which means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat. Reflection In this gospel, we have almost a simultaneous healing of two figures one a woman, one a young girl. And what we see so clearly is Jesus' power to take away that which robs us of life, be it a disease that debilitates and takes away our energy, or whether it's death itself. And what it seems so clear to me that if you truly believe that, then one of the things that should disappear from our way of seeing the world is fear. Fear is the great enemy, because it tends to tell God that we are frightened and something will be taken from us that we need essentially, and he has promised us he will take care of everything we need. So be aware of fear. And when you feel it, turn that fear into trust, into a God who can do what he promises. But he demands, and asks for faith. Closing Prayer Father, we worry. We have anxieties. We have doubts. And yet we know that this is part of our human nature. But each time we experience these negative feelings, we need to respond to them. Not with a sense of shame, with a sense of having an opportunity to exercise what you ask us to do, to turn away from fear and replace it with trust in God. And we ask this In Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

At this Sacred Assembly at Grace City Church, Pastor Russell Johnson brings a faith-charged message from Mark 5—Jairus and the woman with the issue of blood—showing how honesty plants the seed of faith, and how Jesus' authority changes everything. Ask, believe, press in, and don't let fear set the temperature of your life. Pastor Russell calls the church to build an altar through worship, prayer, and sacrificial obedience—and to marry breakthrough to follow-through so what God starts in the room carries into every day.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

In our prayer we have to touch Jesus with our faith and love, as do Jairus and the woman with the flux of blood. A meditation by Fr Gavan Jennings.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 33- 34; Psalm 16; Acts 9 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter invites us to journey together through Scripture on this second day of February. We dive into Exodus 33 and 34, Psalm 16, and Acts 9—witnessing powerful moments when God's presence, mercy, and transforming love shape His people. We'll hear about Moses' intimate conversations with God, the renewal of God's covenant with Israel, and the incredible conversion of Saul on the road to Damascus. But it doesn't stop there—Hunter guides us to reflect on how Jesus continues to move among us today, bringing light, forgiveness, and hope into our own upper rooms and lives. Through prayer, reflection, and the encouragement of this global community, you're welcomed to open your heart to God's purpose and love. So settle in, grab your Bible (or just listen along), and let's step into another day together, reminded that Jesus is still here—working, transforming, and calling each of us by name. TODAY'S DEVOTION: He's still there. The book is called Acts of the Apostles, and we're going to see a lot of the apostles in the days ahead, especially Paul and Peter. But the person we're going to see the most is Jesus. This book could be called the Acts of Jesus because he's still there with his followers, doing what he always does. But now he's moving beyond Israel and is outside the city of Damascus. He's about to do those things that we've seen him do. He's about to overwhelm one of his enemies with light and forgiveness and love. He'll blind Saul and transform him into Paul. He's on his way up into another upper room where people are mourning the loss of a generous-hearted woman named Tabitha. Peter's there in that room for sure. But the writer of this book doesn't want you to miss the fact that Jesus is there too. If this moment sounds familiar, it should, because it echoes back to Jesus in an upper room, the room of Jairus, the synagogue ruler, with his twelve-year-old daughter, a girl Jesus called Talitha. Both Tabitha and Talitha had passed from life to death. He's still doing what he always does. He's bringing life where there was once death. And he's here with us today too, doing now what he has always done. He's overwhelming our resistant hearts with his light, forgiveness, and love, opening eyes to see more and more just who he is, the way he did with Paul. He's also entering into the upper rooms of our hearts where there is death and a need for resurrection and hope. There he takes us by the hand and says words like, it's time to get up. It's time to live. He's still there doing what he does. He's bringing his light and forgiveness and love. And he's doing this all around the world, even today. In fact, he's in the room with you right now. Do you hear him? Do you sense his presence? Hear his word of forgiveness and light and love? Let him take you by the hand and raise you up to new life. Today. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Fr. Matthias Shehad continues his Bible study on the harmony of the Gospels by exploring several miracles of Christ recorded in Matthew, Mark, and Luke. He discusses the challenges of Gospel chronology and how the Evangelists present miracles thematically rather than strictly sequentially. Fr. Matthias examines Jesus calming the storm, revealing lessons on faith amid fear and trusting God's presence even when He seems silent. He explains the background and role of the scribes and Pharisees, highlighting their legalistic approach that contrasted with Christ's message. The episode also covers the deliverance of demon-possessed men in the region of the Gergesenes, illustrating the nature of demonic possession and Christ's authority over evil spirits. Fr. Matthias then details the healing of a woman with a twelve-year flow of blood and the raising of Jairus's daughter, emphasizing faith as the key to receiving Christ's healing power. Throughout, reflections connect these miracles to practical faith challenges faced by believers today. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Evangelism is a God-given calling every Christian must answer in obedience. In this message, Pastor Greg Laurie shares principles of a good "fisherman." Notes: Luke 5 There are right and wrong ways to go fishing.And there are also wrong ways to share our faith. The problem today isn’t that Christians are sharing the gospel the wrong way.It’s that 8/10 Christians never share the gospel in any way. Jesus said, “Go into all the world and preach the gospel.” Do you want to know how to share the gospel effectively? Do you want to go fishing for men? Read Luke 5:1–10 This is a story of how a miracle of Jesus touched the lives of three men,Peter, James, and John. This terrific trio accompanied Jesus on many occasions.They were there at the transfiguration.They were there when Jesus raised Jairus’s daughter.They were there during His agony in Gethsemane. Were they afforded these privileges because they were better than the others? Maybe Jesus was essentially saying, “I need to keep my eye on you, boys.” Peter’s misstatements were legendary. There were never three men who had less promise or natural ability.Yet they became three of the greatest missionary preachers in church history. Luke 5:3 (NLT)Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So He sat in the boat and taught the crowds from there. John 1:42 (NLT)Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, "Your name is Simon, son of John--but you will be called Cephas" (which means "Peter"). Jesus looks at Simon and sees what he will become. There was another time Jesus looked at Peter.It was after Peter’s denial of Jesus.That was a look of understanding. It appears that Peter, James, and John had a spiritual lapse of sorts.Or perhaps they were just unsure of what it meant to follow Jesus. Peter, James, and John did not realize the potential Jesus had for them. Jesus was making them into powerful spiritual leaders who would touch their world.They had the privilege of writing the very scripture we hold in our hands. Have you sensed God’s call on your life to do a certain thing and then not done it? When Jonah ultimately stepped up to the plate, a national revival happened in the wicked city of Nineveh. Not to respond to God’s call on your life can be an actual sin.It is a sin of omission. Luke 5:4 (NLT)"Now go out where it is deeper, and let down your nets to catch some fish." Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing." Fishing at this time was back-breaking work because it involved laying out a great net in a semi-circle. It encompassed over 100 feet. Then it had to be drawn in hand over hand. Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again." Peter used an interesting term for Jesus when he called Him, “Master.”It was a nautical term, "Captain of this boat." Peter let down the net instead of the nets.The result was that the net started breaking. This was supernatural, and these fishermen all knew it. Jesus gave Peter fish because that is what Peter understood. It’s amazing how Jesus can reach the academic and the uneducated,the certified genius and the little child. Augustine lived for drinking, partying, and rampant immorality. Weeping, Augustine heard the voice of a child repeating, “Take and read.”Augustine saw this as God entering his world. This is a reminder that no one is beyond the reach of God. Peter is overwhelmed with gratitude and guilt as Jesus gives him a great catch. God is not looking for self-confident people.He is looking for people who are aware of their inadequacies and weaknesses. When you encounter the Holy God, you realize how sinful you are. Jesus replied to Simon, “Don’t be afraid! From now, on you’ll be fishing for men!”(Luke 5:10) The Lord said we can catch men alive.Either we do it, or the devil does. Luke 5:11 (NLT)And as soon as they landed, they left everything and followed Jesus. The word for followed signifies the “deepest inward attachment.” #1 A fisherman needs to be patient. The Bible compares evangelism to farming.1 Corinthians 3:6–8 We live in a microwave society, but God often works like a slow cooker. Ecclesiastes 7:8a (ESV)Better is the end of a thing than its beginning. #2 A good fisherman must persevere. God doesn't grade us on our closing percentage.He grades us on our obedience. #3 A good fisherman must know to go to the right place at the right time. #4 A good fisherman must have skill. We learn effective skills through experience. We learn to build a bridge rather than to burn it. One of the best ways to share the gospel with someone is to listen. Know the word of God.2 Timothy 2:15 1 Peter 3:15 (NIV)Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. # 5 A good fisherman must know how to work with others. Cooperation is the key to effectively sharing your faith. God specializes in turning sinners into saints. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Evangelism is a God-given calling every Christian must answer in obedience. In this message, Pastor Greg Laurie shares principles of a good "fisherman." Notes: Luke 5 There are right and wrong ways to go fishing.And there are also wrong ways to share our faith. The problem today isn’t that Christians are sharing the gospel the wrong way.It’s that 8/10 Christians never share the gospel in any way. Jesus said, “Go into all the world and preach the gospel.” Do you want to know how to share the gospel effectively? Do you want to go fishing for men? Read Luke 5:1–10 This is a story of how a miracle of Jesus touched the lives of three men,Peter, James, and John. This terrific trio accompanied Jesus on many occasions.They were there at the transfiguration.They were there when Jesus raised Jairus’s daughter.They were there during His agony in Gethsemane. Were they afforded these privileges because they were better than the others? Maybe Jesus was essentially saying, “I need to keep my eye on you, boys.” Peter’s misstatements were legendary. There were never three men who had less promise or natural ability.Yet they became three of the greatest missionary preachers in church history. Luke 5:3 (NLT)Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So He sat in the boat and taught the crowds from there. John 1:42 (NLT)Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, "Your name is Simon, son of John--but you will be called Cephas" (which means "Peter"). Jesus looks at Simon and sees what he will become. There was another time Jesus looked at Peter.It was after Peter’s denial of Jesus.That was a look of understanding. It appears that Peter, James, and John had a spiritual lapse of sorts.Or perhaps they were just unsure of what it meant to follow Jesus. Peter, James, and John did not realize the potential Jesus had for them. Jesus was making them into powerful spiritual leaders who would touch their world.They had the privilege of writing the very scripture we hold in our hands. Have you sensed God’s call on your life to do a certain thing and then not done it? When Jonah ultimately stepped up to the plate, a national revival happened in the wicked city of Nineveh. Not to respond to God’s call on your life can be an actual sin.It is a sin of omission. Luke 5:4 (NLT)"Now go out where it is deeper, and let down your nets to catch some fish." Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing." Fishing at this time was back-breaking work because it involved laying out a great net in a semi-circle. It encompassed over 100 feet. Then it had to be drawn in hand over hand. Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again." Peter used an interesting term for Jesus when he called Him, “Master.”It was a nautical term, "Captain of this boat." Peter let down the net instead of the nets.The result was that the net started breaking. This was supernatural, and these fishermen all knew it. Jesus gave Peter fish because that is what Peter understood. It’s amazing how Jesus can reach the academic and the uneducated,the certified genius and the little child. Augustine lived for drinking, partying, and rampant immorality. Weeping, Augustine heard the voice of a child repeating, “Take and read.”Augustine saw this as God entering his world. This is a reminder that no one is beyond the reach of God. Peter is overwhelmed with gratitude and guilt as Jesus gives him a great catch. God is not looking for self-confident people.He is looking for people who are aware of their inadequacies and weaknesses. When you encounter the Holy God, you realize how sinful you are. Jesus replied to Simon, “Don’t be afraid! From now, on you’ll be fishing for men!”(Luke 5:10) The Lord said we can catch men alive.Either we do it, or the devil does. Luke 5:11 (NLT)And as soon as they landed, they left everything and followed Jesus. The word for followed signifies the “deepest inward attachment.” #1 A fisherman needs to be patient. The Bible compares evangelism to farming.1 Corinthians 3:6–8 We live in a microwave society, but God often works like a slow cooker. Ecclesiastes 7:8a (ESV)Better is the end of a thing than its beginning. #2 A good fisherman must persevere. God doesn't grade us on our closing percentage.He grades us on our obedience. #3 A good fisherman must know to go to the right place at the right time. #4 A good fisherman must have skill. We learn effective skills through experience. We learn to build a bridge rather than to burn it. One of the best ways to share the gospel with someone is to listen. Know the word of God.2 Timothy 2:15 1 Peter 3:15 (NIV)Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. # 5 A good fisherman must know how to work with others. Cooperation is the key to effectively sharing your faith. God specializes in turning sinners into saints. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Twelve years of bleeding and a dying twelve-year-old girl. In this episode of The Magnificent 37, we explore a "miracle within a miracle." As Jesus goes to save the daughter of Jairus, He is interrupted by a woman who touches His garment in faith. This "divine interruption" teaches us that God's delays are not God's denials. Jesus demonstrates His power over chronic illness and death itself, taking the dead girl by the hand and speaking the tender words, “Talitha cumi,” which means, “Little girl, I say to you, arise!”   The Rev. Steve Andrews, Jr., pastor of St. Matthew Lutheran Church in Lee's Summit, MO, joins the Rev. Dr. Phil Booe to study Mark 5:25–43.   To learn more about St. Matthew Lutheran, visit GraceFaithLove.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today's reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ's robe and is instantly healed. During that interaction, someone from Jairus's house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible admin@commuterbible.org

God’s delays don’t mean denial. Today on BOLD STEPS, Mark Jobe continues the story of Jairus, showing how to turn your back on the crowd and step out in faith even when exhausted. Sometimes our greatest victories come when we’re at our weakest and depending most on God. Learn more, listen to Bold Steps with Mark Jobe. Bold Step Gift: Growing In Christ – 52 Devotionals For A Year Of FaithBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

Life is full of defining moments—but are you prepared for yours? Today on BOLD STEPS, Mark Jobe takes us to the story of Jairus in Mark chapter 5. Breakthroughs require knowing where to turn for help and which voices to listen to. Don’t miss the moments that can change your destiny ... listen to Bold Steps with Mark Jobe. Bold Step Gift: Growing In Christ – 52 Devotionals For A Year Of FaithBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

KC and his neighborhood friends help kids learn God's Word and understand how to apply it to their every day lives through Bible stories about Jesus, Bible memory verses, object lessons and so much more! When Jairus approached Jesus asking Him to heal his daughter, a servant arrived to tell Jairus that his daughter was already dead. Jesus told Jairus, “Don't be afraid... Just have faith." Luke 8:50. Kids learn to be brave through faith in Jesus. L14#christiankids , #kids, #biblestoriesforkids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #don'tbeafraid, #bestrongandcourageous, #storiesofjesus, #godiswithus, #christiancharacterforkids, #fearnot, #jesuswillneverleaveus, #justhavefaith, #nofearhere, #fishbytes4kids, #roncarriewebb, #ronandcarriewebbImage by Freepik

KC and his neighborhood friends help kids learn God's Word and understand how to apply it to their every day lives through Bible stories about Jesus, Bible memory verses, object lessons and so much more!  When Jairus approached Jesus asking Him to heal his daughter, a servant arrived to tell Jairus that his daughter was already dead.  Jesus told Jairus, “Don't be afraid... Just have faith." Luke 8:50.  Kids learn to be brave through faith in Jesus.  L14#christiankids, #kids, #biblestoriesforkids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #don'tbeafraid, #bestrongandcourageous, #storiesofjesus, #godiswithus, #christiancharacterforkids, #fearnot, #jesuswillneverleaveus, #justhavefaith, #nofearhere, #fishbytes4kids, #roncarriewebb, #ronandcarriewebbLife of Riley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1400054Artist: http://incompetech.com/Image by Freepik

In this New Year's Eve service, Pastor Chris McCool (Zion PBC) shares a message of hope and encouragement from Mark chapter 5. Focusing on the account of Jairus and his dying daughter, Brother Chris discusses "the difficulty of the delay"—the space we live in between the trials of this world and the fulfillment of God's promises. Whether you are facing personal loss, sickness, or the general frustrations of life, this sermon reminds us of Jesus' comforting words: "Be not afraid, only believe."

Scribes and Pharisees Seeking a Sign The scribes and Pharisees asked Jesus for a sign to prove who He was. Their intent was not to confirm faith but to find something to condemn Him for. They wanted to tempt or trap Him. The Nature of Seeking Signs Seeking signs is human nature. Examples: Gideon sought confirmation from God, and God honored his request. Gideon asked for a wet fleece with dry ground, then a dry fleece with wet ground. If the motivation is to increase faith, God will provide a sign. Signs can be tokens or indications to obey, pay attention, or learn. Some seek signs not to believe but to avoid dealing with something in their hearts. Abundance of Existing Signs Many signs had already been given in the preceding 11 chapters of Matthew. Jesus had already done much to prove He was God. If the motivation is disbelief, no additional signs will be given. The desire should be to know Christ and be saved. Evil and Adulterous Generation Jesus called them an evil and adulterous generation for seeking a sign. These were the same people who would crucify Christ. They wanted something new, but there is nothing new in the Word of God. The Word of God is a sign for all. Seeking a sign to justify disbelief is an evil and adulterous thought pattern. Signs They Rejected The preaching of John the Baptist: John preached repentance and the coming Messiah. He identified Jesus as the Lamb of God. They went to hear John but did not receive the sign. Testimonies of those healed by Christ: The blind man testified that he was healed by Jesus, regardless of whether Jesus was a sinner. Testimonies of God’s people are a sign to the world. The Word of Christ Himself: God spoke to the heart, revealing Himself. The greatest sign is when the Holy Ghost speaks to the heart. Jesus preached the Sermon on the Mount and taught in the temple. Refusing to hear Jesus means one will never be saved. Evil and Adulterous Hearts Seeking something different indicates evil in the heart. Looking for something other than what God has given is adulterous. It means wanting a different God or something else entirely. The Sign of Jonah The only sign to be given would be the sign of Jonah. Jonah went into the belly of death and was delivered. Jesus would go into the heart of the earth, die for sins, and rise again. The resurrection is the greatest sign. The discomfort of the scribes and Pharisees can be imagined when they learned of the empty tomb. The guards reported an angel descending, rolling back the stone, and their falling like dead men. Proofs of Christ’s Resurrection Many people have made a profession of faith and testify that Jesus is alive. Mary recognized Jesus when He spoke her name in the garden. Jesus is on the throne of glory. Signs in Matthew’s Gospel The leper: Jesus healed a leper, cleansing him from his disease. The centurion’s servant: Jesus healed the centurion’s servant sick with palsy. The centurion demonstrated great faith. The crippled man: Four men lowered a crippled man through the roof to reach Jesus. Jesus forgave his sins and healed him, telling him to take up his bed and walk. The scribes and Pharisees murmured because they didn’t believe Jesus had the power to forgive sins. The blind man: Jesus healed a blind man, which was unprecedented. The woman with the issue of blood: She touched the hem of Jesus’ garment and was immediately healed. Jesus stopped and asked who touched Him, revealing the miracle to the crowd. Jairus’ daughter: Jesus raised Jairus’ daughter from the dead. He told them she was only sleeping, but they laughed at Him. Conviction and Belief These signs should lead to conviction and belief. Seeing these miracles should cause one to question why they don’t believe. Personal experience of being born again is a sign. God is not hiding what He has done. If the reason for seeking a sign is to confirm doubt, no more will be given. Everything already given is sufficient. The Importance of the Word and Spirit The only signs needed are from the Word of God and the Spirit of God. What matters is the Word of God and the Holy Ghost. The question is whether one wants to believe. Creation as a Sign Creation itself is a sign of God’s eternal power and Godhead. Romans 1:20 states that these things are clearly seen from the creation of the world. People are without excuse because they have this sign. The Rainbow as a Sign The rainbow is a sign of God’s covenant not to flood the earth again. Genesis 9 establishes the rainbow as a token of this covenant. It serves as a reminder of God’s promise. Conclusion The problem is not the lack of signs but the lack of belief in the signs already given. Signs include preaching, testimonies, and the Word of God. Faith comes by hearing the Word of God. The only thing needed to be saved is to believe. The invitation is to run to Jesus and respond to the signs that have been given.

A Few Minutes In The Gospel Of Mark  Part 14:  Jairus, Faith, And Patience  -  English only.  The story of Jairus contains several important lessons for all of God's children.  This is a rebroadcast of a podcast originally recorded October 19, 2022. 

Jairus appears as an administrator. He was named, titled, and located inside a functioning system. He knew how things worked, when to ask, when to stop, when a situation was resolved. When he knelt before Jesus, it was already a breach of role, but the text does not stop there. It presses him.While he was still on the way, while the instruction was still unfolding, a message arrived from his own house: Your daughter has died. Do not trouble the Teacher.It sounds compassionate. It sounds final. But it is not merely a report. It is a deception and a false command. Those who pressed Jairus pressed him to stop searching Scripture, to stop pursuing the call of the Prophet. They said: return to your place. Accept the verdict the system of human words has rendered.But there is only one Judge.Jesus answered without addressing death at all. He promised nothing. He uttered the command, Do not fear. Only trust.With that command, the axis of the text shifts. Fear here is not panic. Fear is obedience to human reasonableness. It is enclosure within narrative walls built of human words. Trust is remaining under instruction, exposed to reality, out in the open, where only living, breathing divine words can give life, even when every visible sign says the moment has passed.The crowd moves with them. They are practical. They know how death works. They know when grief must become resignation. They are not simply onlookers. They are the stone Temple outside the synagogue, walls built of human words, set against the living, breathing Word.They do what walls always do. They mark the human boundary. They decide what may pass and what must stop. What they call wisdom is fear of man disciplined into respectability. What they call obedience is resignation taught to bow to something other than God. They are the domesticated gatekeepers of reasonableness, the infrastructure of Herod, the architecture of fear.They are like the children in the marketplace who said:“We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.” (Luke 7:32)They do not listen for the sound of God. They pipe their own tune. Whether the sound is mourning or rejoicing, their demand is the same: respond within our script. The problem was not his music. It was their refusal to hear.They are the makers of garments, woven out of fig leaves. As Moses wrote:“Where are you?” (Genesis 3:9)“I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” (Genesis 3:10)Jesus emptied the room. Only Peter, James, John, and the parents remained. When Jesus said She is not dead but sleeping, they laughed. Their laughter was not a misunderstanding. It was fear covered, not by God, but by human craftiness. It restored their order. It set a guard around the girl's tomb. It domesticated the moment. It said: this voice may sing only within the borders of our melodies.No one expected what was about to happen. No one could later claim trust in his Command:“And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, ‘Son of man, can these bones live?'” (Ezekiel 37:2-3)Jesus took the girl by the hand and spoke: Child, arise. The text is not Greco-Roman. It is not written that her “mind” returns. It is not written that her Platonic “soul” is restored. It is written that her pneuma, her ruaḥ, returns. Breath that had gone out came back in. Life does not rise from within the human system of words. It enters from outside, at the sound of his voice (Genesis 2:7; Ezekiel 37:2-10).“Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.” (Ezekiel 37:4)Peter, James, and John, like the parents, said and did nothing. They bore witness. Life does not come from parents. Wisdom does not come from disciples, let alone stone temples:“So I prophesied as I was commanded, and as I prophesied there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, sinews were on them, and flesh came upon them, and skin covered them, but there was no breath in them. Then he said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath: Thus says the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live.'” (Ezekiel 37:7-9)The living breath comes not from human words, but from him who commands the four winds, who commanded the Son of Man to breathe his living words upon her.Immediately, Jesus commanded practical care. Feed her. Life is not human spectacle. It is divine instruction, followed by silent obedience:“Tell no one.” (Luke 8:56)Silence is not secrecy. It is judgment. To speak at that moment would rebuild the stone temple of human words in narrative form. It would turn instruction into explanation, breath into human property, life into idolatry.Silence is the test.Like Zechariah leaving the temple unable to speak, the witnesses were stripped of their voice so that God's voice was no longer imprisoned.Hearing must remain intact.Come from the four winds, O breath!The girl was raised and returned, not unto comfort but unto function under his command. As with the man freed from Legion, return to the path of Scripture is always the assignment. Living, moving breath restored from God cannot be managed by those who witness it. They too are sent back under his command, to love the neighbor.Luke tears down every refuge at once. The crowd's boundary-making, parental love, administrative reasonableness, and Jairus's partial trust are all human shelters made of fear. Life, which came before man, will not be housed, measured, ruled, judged, explained, or secured by the words with which humans try to protect themselves.Life, it is written, is not from men, nor through man, but from God, through God:“Behold, like the clay in the potter's hand, so are you in my hand,O house of Israel.” (Jeremiah 18:6)“On the contrary, who are you, O man, who answers back to God?The thing molded will not say to the molder, ‘Why did you make me like this,' will it?Does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?” (Romans 9:20–21)Fear, St. Paul explained, tries to build a platform over God. Fear builds. The gospel dismantles (Genesis 11:4).This week, I discuss Luke 8:49-56. ★ Support this podcast on Patreon ★

Mark 5 covers the account of Jesus healing a demonic man. What are the characteristics someone displays if they are possessed? What can we do to conquer the sins we struggle with? Later in chapter 5, Jesus goes with Jairus, a temple ruler. But first, he stops to console and comfort a woman who has been bleeding for 12 long years. Look for additional resources, including PDFs for discussion and additional study, on Amberalbeeswenson.org.

Mark 5 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Ever have that friend or foe who just always interrupts you? Like they literally can't help themselves. I once had a counseling appointment with a mom dad and son. They were there for their son who was in some trouble. But this dad literally interrupted every persons sentence… every sentence. I finally snapped and said if you interrupt anyone again I am kicking you out of my office… it took 2 seconds…. 2 SECONDS and I had to kick him out. I hate people who interrupt!      SCENE THREE   Mark 5  The Physical    21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him. A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” 31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?' ” 32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”     V. 33 trembling with fear Here is the secret… can fear and faith work together? TREMBLING GK  TREMOUSA TREMOR.. UNEASY Don't make it about me FEAR GK. PHOBEO Alarmed due to reverence -      ***If you have never seen the grand canyon… and I take you to it and pull the blindfold off of it… the response should be awe in the sight of it - AND NOT YOU ARE SO AWESOME FOR TAKING ME HERE! Our faith is most effective and most powerful when it is about wanting God to get the glory, the attention.  Its simply: Giving God glory, building his kingdom vs. Getting the attention and building our brand/empire

8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 8:53 And they laughed him to scorn, knowing that she was dead. 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 8:56 And her parents were astonished: but he charged them that they should tell no man what was done. 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 9:2 And he sent them to preach the kingdom of God, and to heal the sick. 9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 9:4 And whatsoever house ye enter into, there abide, and thence depart. 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where. 9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

In this special bonus episode of How to Study the Bible, author and podcaster Carol McLeod joins Nicole to talk about falling in love with Scripture, walking with the Holy Spirit, and staying faithful in every season. From early-morning verse memory at her kitchen table, to decades of quiet service before writing her twentieth book, Carol reminds us that small beginnings matter. “His presence is all the preparation you need.” She shares a striking insight from Mark 5/Luke 8—linking a 12-year illness and a 12-year-old girl—and offers a tender word for anyone hurting this Christmas: Jesus came to carry your griefs. "Christmas is especially for you if you’re hurting; Jesus came to carry your griefs.” What We Discuss: Model > mandate: Carol fell in love with Scripture because her dad lived it and invited her into his early-morning Bible time with intentional verse memory. Start small & be faithful: Ministry often begins with a handful of people—dorm devos, a living-room group—long before books and microphones. His presence prepares us: You can plan, but ultimately “His presence is all the preparation you need” when you teach or serve. A double 12: A fresh reading of Mark 5/Luke 8 (woman hemorrhaging 12 years; Jairus’ daughter aged 12) calls us to care for both women with wounds and the next generation of girls who need Jesus. Christmas is for the brokenhearted: Christ came not only to bear our sins but also to carry our griefs—especially good news for a hard holiday season. Bible Verse References (linked) Lamentations 3:22–23 — His mercies are new every morning. Mark 5:21–43 / Luke 8:40–56 — Jairus’ daughter & the woman with the issue of blood (“Talitha koum”). Isaiah 53:4 — He has borne our griefs and carried our sorrows. Want More? Subscribe to How to Study the Bible and leave a rating/review to help others find the show. Connect with Carol: resources, books, and devotionals at CarolMcLeodMinistries.com. Discover Carol’s YouVersion plans: search “Carol McLeod” in the YouVersion Bible app. Holiday help: check out Carol’s Christmas devotional, Let There Be Joy. Check Out Carol's Podcast: The Significant Woman Download Nicole’s free Christmas Eve Family Liturgy: nicoleunice.com/christmas Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jairus, the synagogue ruler, comes to Jesus when his daughter is dying. On the way, a woman with a flow of blood touches Jesus' garment and is healed.Join Pastor Daryl as he journeys through the entire Bible. Visit the radio station website: https://www.790kspd.com/simply-the-bible/ Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

In this week's episode, I'm unpacking a powerful, dual-story moment in Scripture that has been ministering deeply to my heart—Jairus' daughter and the woman with the issue of blood in Mark 5.We explore what it means to pursue Jesus in desperation, to press through discouragement, and to discover that He often gives us more than we were even asking for. I share how this passage has encouraged me in a season of spiritual fatigue and waiting, and how God reminded me that He doesn't just heal—He restores identity.If you've ever begged God for just one breakthrough, or wondered whether He sees you while others receive their blessing, this conversation is for you. You're not forgotten. You're not overlooked. And you are still His child.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hope is a paradox. It's the unrelenting belief that your current reality is not the end of the story and the bravery to acknowledge with uncompromising honesty that this part of the story we're in now is horrible. Without facing the ugly facts, hope is just cruel optimism, and without the courage to dream that things could be different, facing the overwhelming darkness is soul crushing hopelessness. Jesus is able to hold both of these things in view – the pain of this world and the perfection of Heaven…and that is what we see acted out in the story of Jairus' daughter and the bleeding woman from Luke 8. This message is from our Sunday morning service on November 23rd, 2025.We meet at The Simon (957 Main St., Louisville, CO 80027) on Sunday mornings at 10am.Connect with us:kindredchurch.co@kindredchurch.cofacebook.com/kindredchurch.co

Are you ready for a life-changing encounter with God? Today on BOLD STEPS, Mark Jobe shows how to prepare your heart for divine breakthrough. Through the story of Jairus’s daughter, we’ll see why others’ issues don’t have to derail what God wants to do, and how to choose faith over fear. Get ready for transformation! Bold Step Gift: A JOURNEY TO VICTORIOUS PRAYING: FINDING DISCIPLINE AND DELIGHT IN YOUR PRAYER LIFE by Dr. Bill ThrasherBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.