Podcasts about jairus

Scribes and Pharisees Seeking a Sign The scribes and Pharisees asked Jesus for a sign to prove who He was. Their intent was not to confirm faith but to find something to condemn Him for. They wanted to tempt or trap Him. The Nature of Seeking Signs Seeking signs is human nature. Examples: Gideon sought confirmation from God, and God honored his request. Gideon asked for a wet fleece with dry ground, then a dry fleece with wet ground. If the motivation is to increase faith, God will provide a sign. Signs can be tokens or indications to obey, pay attention, or learn. Some seek signs not to believe but to avoid dealing with something in their hearts. Abundance of Existing Signs Many signs had already been given in the preceding 11 chapters of Matthew. Jesus had already done much to prove He was God. If the motivation is disbelief, no additional signs will be given. The desire should be to know Christ and be saved. Evil and Adulterous Generation Jesus called them an evil and adulterous generation for seeking a sign. These were the same people who would crucify Christ. They wanted something new, but there is nothing new in the Word of God. The Word of God is a sign for all. Seeking a sign to justify disbelief is an evil and adulterous thought pattern. Signs They Rejected The preaching of John the Baptist: John preached repentance and the coming Messiah. He identified Jesus as the Lamb of God. They went to hear John but did not receive the sign. Testimonies of those healed by Christ: The blind man testified that he was healed by Jesus, regardless of whether Jesus was a sinner. Testimonies of God’s people are a sign to the world. The Word of Christ Himself: God spoke to the heart, revealing Himself. The greatest sign is when the Holy Ghost speaks to the heart. Jesus preached the Sermon on the Mount and taught in the temple. Refusing to hear Jesus means one will never be saved. Evil and Adulterous Hearts Seeking something different indicates evil in the heart. Looking for something other than what God has given is adulterous. It means wanting a different God or something else entirely. The Sign of Jonah The only sign to be given would be the sign of Jonah. Jonah went into the belly of death and was delivered. Jesus would go into the heart of the earth, die for sins, and rise again. The resurrection is the greatest sign. The discomfort of the scribes and Pharisees can be imagined when they learned of the empty tomb. The guards reported an angel descending, rolling back the stone, and their falling like dead men. Proofs of Christ’s Resurrection Many people have made a profession of faith and testify that Jesus is alive. Mary recognized Jesus when He spoke her name in the garden. Jesus is on the throne of glory. Signs in Matthew’s Gospel The leper: Jesus healed a leper, cleansing him from his disease. The centurion’s servant: Jesus healed the centurion’s servant sick with palsy. The centurion demonstrated great faith. The crippled man: Four men lowered a crippled man through the roof to reach Jesus. Jesus forgave his sins and healed him, telling him to take up his bed and walk. The scribes and Pharisees murmured because they didn’t believe Jesus had the power to forgive sins. The blind man: Jesus healed a blind man, which was unprecedented. The woman with the issue of blood: She touched the hem of Jesus’ garment and was immediately healed. Jesus stopped and asked who touched Him, revealing the miracle to the crowd. Jairus’ daughter: Jesus raised Jairus’ daughter from the dead. He told them she was only sleeping, but they laughed at Him. Conviction and Belief These signs should lead to conviction and belief. Seeing these miracles should cause one to question why they don’t believe. Personal experience of being born again is a sign. God is not hiding what He has done. If the reason for seeking a sign is to confirm doubt, no more will be given. Everything already given is sufficient. The Importance of the Word and Spirit The only signs needed are from the Word of God and the Spirit of God. What matters is the Word of God and the Holy Ghost. The question is whether one wants to believe. Creation as a Sign Creation itself is a sign of God’s eternal power and Godhead. Romans 1:20 states that these things are clearly seen from the creation of the world. People are without excuse because they have this sign. The Rainbow as a Sign The rainbow is a sign of God’s covenant not to flood the earth again. Genesis 9 establishes the rainbow as a token of this covenant. It serves as a reminder of God’s promise. Conclusion The problem is not the lack of signs but the lack of belief in the signs already given. Signs include preaching, testimonies, and the Word of God. Faith comes by hearing the Word of God. The only thing needed to be saved is to believe. The invitation is to run to Jesus and respond to the signs that have been given.

A Few Minutes In The Gospel Of Mark  Part 14:  Jairus, Faith, And Patience  -  English only.  The story of Jairus contains several important lessons for all of God's children.  This is a rebroadcast of a podcast originally recorded October 19, 2022. 

Jairus appears as an administrator. He was named, titled, and located inside a functioning system. He knew how things worked, when to ask, when to stop, when a situation was resolved. When he knelt before Jesus, it was already a breach of role, but the text does not stop there. It presses him.While he was still on the way, while the instruction was still unfolding, a message arrived from his own house: Your daughter has died. Do not trouble the Teacher.It sounds compassionate. It sounds final. But it is not merely a report. It is a deception and a false command. Those who pressed Jairus pressed him to stop searching Scripture, to stop pursuing the call of the Prophet. They said: return to your place. Accept the verdict the system of human words has rendered.But there is only one Judge.Jesus answered without addressing death at all. He promised nothing. He uttered the command, Do not fear. Only trust.With that command, the axis of the text shifts. Fear here is not panic. Fear is obedience to human reasonableness. It is enclosure within narrative walls built of human words. Trust is remaining under instruction, exposed to reality, out in the open, where only living, breathing divine words can give life, even when every visible sign says the moment has passed.The crowd moves with them. They are practical. They know how death works. They know when grief must become resignation. They are not simply onlookers. They are the stone Temple outside the synagogue, walls built of human words, set against the living, breathing Word.They do what walls always do. They mark the human boundary. They decide what may pass and what must stop. What they call wisdom is fear of man disciplined into respectability. What they call obedience is resignation taught to bow to something other than God. They are the domesticated gatekeepers of reasonableness, the infrastructure of Herod, the architecture of fear.They are like the children in the marketplace who said:“We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.” (Luke 7:32)They do not listen for the sound of God. They pipe their own tune. Whether the sound is mourning or rejoicing, their demand is the same: respond within our script. The problem was not his music. It was their refusal to hear.They are the makers of garments, woven out of fig leaves. As Moses wrote:“Where are you?” (Genesis 3:9)“I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” (Genesis 3:10)Jesus emptied the room. Only Peter, James, John, and the parents remained. When Jesus said She is not dead but sleeping, they laughed. Their laughter was not a misunderstanding. It was fear covered, not by God, but by human craftiness. It restored their order. It set a guard around the girl's tomb. It domesticated the moment. It said: this voice may sing only within the borders of our melodies.No one expected what was about to happen. No one could later claim trust in his Command:“And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, ‘Son of man, can these bones live?'” (Ezekiel 37:2-3)Jesus took the girl by the hand and spoke: Child, arise. The text is not Greco-Roman. It is not written that her “mind” returns. It is not written that her Platonic “soul” is restored. It is written that her pneuma, her ruaḥ, returns. Breath that had gone out came back in. Life does not rise from within the human system of words. It enters from outside, at the sound of his voice (Genesis 2:7; Ezekiel 37:2-10).“Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.” (Ezekiel 37:4)Peter, James, and John, like the parents, said and did nothing. They bore witness. Life does not come from parents. Wisdom does not come from disciples, let alone stone temples:“So I prophesied as I was commanded, and as I prophesied there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, sinews were on them, and flesh came upon them, and skin covered them, but there was no breath in them. Then he said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath: Thus says the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live.'” (Ezekiel 37:7-9)The living breath comes not from human words, but from him who commands the four winds, who commanded the Son of Man to breathe his living words upon her.Immediately, Jesus commanded practical care. Feed her. Life is not human spectacle. It is divine instruction, followed by silent obedience:“Tell no one.” (Luke 8:56)Silence is not secrecy. It is judgment. To speak at that moment would rebuild the stone temple of human words in narrative form. It would turn instruction into explanation, breath into human property, life into idolatry.Silence is the test.Like Zechariah leaving the temple unable to speak, the witnesses were stripped of their voice so that God's voice was no longer imprisoned.Hearing must remain intact.Come from the four winds, O breath!The girl was raised and returned, not unto comfort but unto function under his command. As with the man freed from Legion, return to the path of Scripture is always the assignment. Living, moving breath restored from God cannot be managed by those who witness it. They too are sent back under his command, to love the neighbor.Luke tears down every refuge at once. The crowd's boundary-making, parental love, administrative reasonableness, and Jairus's partial trust are all human shelters made of fear. Life, which came before man, will not be housed, measured, ruled, judged, explained, or secured by the words with which humans try to protect themselves.Life, it is written, is not from men, nor through man, but from God, through God:“Behold, like the clay in the potter's hand, so are you in my hand,O house of Israel.” (Jeremiah 18:6)“On the contrary, who are you, O man, who answers back to God?The thing molded will not say to the molder, ‘Why did you make me like this,' will it?Does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?” (Romans 9:20–21)Fear, St. Paul explained, tries to build a platform over God. Fear builds. The gospel dismantles (Genesis 11:4).This week, I discuss Luke 8:49-56. ★ Support this podcast on Patreon ★

Luke 8:40–42; 49–56 (ESV)40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him.41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house,42 for he had an only daughter, about twelve years of age, and she was dying.49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.”50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.”51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child.52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.”53 And they laughed at him, knowing that she was dead.54 But taking her by the hand he called, saying, “Child, arise.”55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat.56 And her parents were amazed, but he charged them to tell no one what had happened.Jairus comes to Jesus desperate—his twelve-year-old daughter is dying. Before Jesus arrives, the worst news comes: “Your daughter is dead.” To everyone else, hope is gone. To Jesus, the situation is not over.With calm authority and deep compassion, Jesus says:“Do not fear; only believe.”This passage teaches us:✔ Faith is tested most when hope seems lost✔ Delay is not denial in God's plan✔ Fear limits what we believe Jesus can do✔ Jesus has authority over death itself✔ God's power is not diminished by human impossibilityWhen Jesus speaks, death listens—and life responds.

From 7/12/25Guest speaker Tim Dobson, from Woodlands Church, joined us to speak about the story of the raising of Jairus' daughter and what it means to understand God as having power over death

Mark 5 covers the account of Jesus healing a demonic man. What are the characteristics someone displays if they are possessed? What can we do to conquer the sins we struggle with? Later in chapter 5, Jesus goes with Jairus, a temple ruler. But first, he stops to console and comfort a woman who has been bleeding for 12 long years. Look for additional resources, including PDFs for discussion and additional study, on Amberalbeeswenson.org.

Luke 8:40–48 (ESV)40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him.41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house,42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him.43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone.44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased.45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!”46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.”47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed.48 And he said to her, “Daughter, your faith has made you well; go in peace.”On His way to heal Jairus' dying daughter, Jesus is suddenly interrupted—not by words, but by a touch of desperate faith.Among the pressing crowd, only one person touched Him in a way that drew divine power.This passage teaches us:✔ Faith can reach Jesus even in desperation✔ Not every touch is a touch of faith✔ Jesus notices the unseen and the overlooked✔ Grace restores both body and dignity✔ Faith brings peace, not condemnationThe woman touched the hem of His garment quietly, hoping not to be noticed—but Jesus stopped everything to bring her healing into the light.

Mark 5 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Ever have that friend or foe who just always interrupts you? Like they literally can't help themselves. I once had a counseling appointment with a mom dad and son. They were there for their son who was in some trouble. But this dad literally interrupted every persons sentence… every sentence. I finally snapped and said if you interrupt anyone again I am kicking you out of my office… it took 2 seconds…. 2 SECONDS and I had to kick him out. I hate people who interrupt!      SCENE THREE   Mark 5  The Physical    21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him. A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” 31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?' ” 32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”     V. 33 trembling with fear Here is the secret… can fear and faith work together? TREMBLING GK  TREMOUSA TREMOR.. UNEASY Don't make it about me FEAR GK. PHOBEO Alarmed due to reverence -      ***If you have never seen the grand canyon… and I take you to it and pull the blindfold off of it… the response should be awe in the sight of it - AND NOT YOU ARE SO AWESOME FOR TAKING ME HERE! Our faith is most effective and most powerful when it is about wanting God to get the glory, the attention.  Its simply: Giving God glory, building his kingdom vs. Getting the attention and building our brand/empire

8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 8:53 And they laughed him to scorn, knowing that she was dead. 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 8:56 And her parents were astonished: but he charged them that they should tell no man what was done. 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 9:2 And he sent them to preach the kingdom of God, and to heal the sick. 9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 9:4 And whatsoever house ye enter into, there abide, and thence depart. 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where. 9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Original Air Date 2 November 2015. Things go wrong; problems come into our lives. Events happen which are beyond our control. In Mark 5 Jairus knew that Jesus could solve his problem, he believed in miracles, but what Jairus didn't know is how big a miracle he would need. Jesus knew the delay caused by healing other people meant this girl would die, but He also knew there was going to be a resurrection. Jesus said to Jairus, and He says to you, 'Don't be afraid, only believe'. 'When it hurts so bad why don't you give it to Jesus? He can see your troubled heart. He can mend the pain that binds you. Jesus loves you so. He's the healer of your soul.' - When it hurts so bad 'O come all ye faithful' & 'When it hurts so bad' used by kind permission of Vinesong

Original Air Date 9 November 2015. The wonderful thing about Jesus is that He won't turn anyone away, there is no rejection; whoever you are, if you come to Jesus, He will not keep you waiting, He won't reject you, Jesus has time for you. People may tell you that your problem is too far gone, that it is too late for a miracle; Jairus was told in Mark 5:35, "Don't trouble Jesus anymore, your daughter is dead", but Jesus will say to you as He said to Jairus, "Don't be afraid, only believe'. 'O Holy Night' used by kind permission of Vinesong

Pastor Chris brings the word in our new series "Tis the Season" with the message "Tis the Season to be Restored." Are you desperate for a breakthrough? It's okay to not be okay, but that desperation should drive you to Jesus!. Discover the compelling story of Jairus, a synagogue official who risked his reputation to seek restoration for his dying daughter. Learn the vital steps for recovery: having the right posture (confident boldness), keeping the right perspective when healing is delayed for others, and letting Jesus put the scoffers and unbelievers out of the room so He can move. It's time to take action and ensure Jesus, the Restorer, is in your room.

In this special bonus episode of How to Study the Bible, author and podcaster Carol McLeod joins Nicole to talk about falling in love with Scripture, walking with the Holy Spirit, and staying faithful in every season. From early-morning verse memory at her kitchen table, to decades of quiet service before writing her twentieth book, Carol reminds us that small beginnings matter. “His presence is all the preparation you need.” She shares a striking insight from Mark 5/Luke 8—linking a 12-year illness and a 12-year-old girl—and offers a tender word for anyone hurting this Christmas: Jesus came to carry your griefs. "Christmas is especially for you if you’re hurting; Jesus came to carry your griefs.” What We Discuss: Model > mandate: Carol fell in love with Scripture because her dad lived it and invited her into his early-morning Bible time with intentional verse memory. Start small & be faithful: Ministry often begins with a handful of people—dorm devos, a living-room group—long before books and microphones. His presence prepares us: You can plan, but ultimately “His presence is all the preparation you need” when you teach or serve. A double 12: A fresh reading of Mark 5/Luke 8 (woman hemorrhaging 12 years; Jairus’ daughter aged 12) calls us to care for both women with wounds and the next generation of girls who need Jesus. Christmas is for the brokenhearted: Christ came not only to bear our sins but also to carry our griefs—especially good news for a hard holiday season. Bible Verse References (linked) Lamentations 3:22–23 — His mercies are new every morning. Mark 5:21–43 / Luke 8:40–56 — Jairus’ daughter & the woman with the issue of blood (“Talitha koum”). Isaiah 53:4 — He has borne our griefs and carried our sorrows. Want More? Subscribe to How to Study the Bible and leave a rating/review to help others find the show. Connect with Carol: resources, books, and devotionals at CarolMcLeodMinistries.com. Discover Carol’s YouVersion plans: search “Carol McLeod” in the YouVersion Bible app. Holiday help: check out Carol’s Christmas devotional, Let There Be Joy. Check Out Carol's Podcast: The Significant Woman Download Nicole’s free Christmas Eve Family Liturgy: nicoleunice.com/christmas Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jairus, the synagogue ruler, comes to Jesus when his daughter is dying. On the way, a woman with a flow of blood touches Jesus' garment and is healed.Join Pastor Daryl as he journeys through the entire Bible. Visit the radio station website: https://www.790kspd.com/simply-the-bible/ Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

In this week's episode, I'm unpacking a powerful, dual-story moment in Scripture that has been ministering deeply to my heart—Jairus' daughter and the woman with the issue of blood in Mark 5.We explore what it means to pursue Jesus in desperation, to press through discouragement, and to discover that He often gives us more than we were even asking for. I share how this passage has encouraged me in a season of spiritual fatigue and waiting, and how God reminded me that He doesn't just heal—He restores identity.If you've ever begged God for just one breakthrough, or wondered whether He sees you while others receive their blessing, this conversation is for you. You're not forgotten. You're not overlooked. And you are still His child.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hope is a paradox. It's the unrelenting belief that your current reality is not the end of the story and the bravery to acknowledge with uncompromising honesty that this part of the story we're in now is horrible. Without facing the ugly facts, hope is just cruel optimism, and without the courage to dream that things could be different, facing the overwhelming darkness is soul crushing hopelessness. Jesus is able to hold both of these things in view – the pain of this world and the perfection of Heaven…and that is what we see acted out in the story of Jairus' daughter and the bleeding woman from Luke 8. This message is from our Sunday morning service on November 23rd, 2025.We meet at The Simon (957 Main St., Louisville, CO 80027) on Sunday mornings at 10am.Connect with us:kindredchurch.co@kindredchurch.cofacebook.com/kindredchurch.co

MARK 5:21-24a, 35-43 21 When Jesus had crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet. 23 and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24 So Jesus went with him. 35 While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?" 36 Ignoring what they said, Jesus told the Synagogue ruler, "Don't be afraid; just believe." 37 He did not let anyone follow him except for Peter, James, and John the brother of James. 38 When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40 But they laughed at him. After he put them all out, he took the the child's father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!). 42 Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat. NIV 84 LESSON NOTES Faith is the common ground that connects everyone to Jesus. Jairus and the woman in Mark 5 could not be more opposite—economically, socially, religiously. Yet the only thing that brings both into an encounter with Jesus is faith. The gospel equalizes everyone at the feet of Christ. Faith must move us to come to Jesus even when it means leaving the crowd. Jairus steps out from the great crowd and publicly falls at Jesus' feet—an act shocking for a synagogue ruler. True faith is willing to break from the crowd, reputation, or comfort to seek Jesus. Faith requires continuing with Jesus when circumstances suddenly turn toward despair. When Jairus receives news of his daughter's death, Jesus immediately speaks: “Do not be afraid, just keep on believing.” Faith is not a moment—it is a daily, ongoing choice to trust Jesus beyond fear, loss, or confusion. Faith ultimately conquers in Jesus, not by avoiding death, but by trusting the One who transforms death itself. Jesus doesn't merely reverse death for Jairus' daughter—He redefines death as sleep for all who belong to Him. His power over nature, demons, disease, and now death shows He alone can break death's grip. The story points us to the final awakening for all who “fall asleep in Christ.” Jesus' tender words—“Little girl, wake up”—foreshadow the day He will awaken all His people. Death is not the end; it is a temporary sleep from which the Lord will rouse His children. DISCUSSION QUESTIONS 1. Where do you personally find it hardest to “step out of the crowd” and come openly to Jesus? What crowds—social, cultural, relational—make faith costly for you? 2. Think of a time your faith was shaken by unexpected news or suffering. What helped you keep walking with Jesus rather than turning away? 3. Jesus tells Jairus, “Do not be afraid, just continue believing.” What fears most often compete with your faith today? How might you intentionally respond to them with trust? 4. How does Jesus' view of death as temporary sleep reshape the way you think about loss, grief, or your own mortality? 5. In what ways do we sometimes place our faith “in faith itself” rather than in Jesus? What practical habits help keep your trust centered in Christ rather than in your own spiritual performance?

Jairus, a ruler of the synagogue, asks Jesus to visit his dying daughter. Before reaching her, Jesus heals the woman with the issue of blood. We examine how to approach Jesus and how to wait on the Lord.

KC and his neighborhood friends help kids learn God's Word and understand how to apply it to their every day lives through Bible stories about Jesus, Bible memory verses, object lessons and so much more!  When Jairus approached Jesus asking Him to heal his daughter, a servant arrived to tell Jairus that his daughter was already dead.  Jesus told Jairus, “Don't be afraid... Just have faith." Luke 8:50.  Kids learn to be brave through faith in Jesus.  L14#christiankids, #kids, #biblestoriesforkids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #don'tbeafraid, #bestrongandcourageous, #storiesofjesus, #godiswithus, #christiancharacterforkids, #fearnot, #jesuswillneverleaveus, #justhavefaith, #nofearhere, #fishbytes4kids, #roncarriewebb, #ronandcarriewebbLook Busy by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. ⁠https://creativecommons.org/licenses/by/4.0/⁠Source: ⁠http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100172⁠Artist: ⁠http://incompetech.com/⁠Life of Riley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. ⁠https://creativecommons.org/licenses/by/4.0/⁠Source: ⁠http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1400054⁠Artist: ⁠http://incompetech.com/⁠

One of the great experiences we have in Christ is, “We never know what tomorrow brings.” And yes, tomorrow can hold some unwanted bad turns in life. It is a fallen world. BUT in Christ we can have a hope that our Savior, the Creator of all things, has some good things for us in our tomorrow. He can change our circumstances in a moment for good. Today we look at people who experienced such a change. Join me as we look at Jairus daughter and the woman with the issue of blood. ———————————————————————————————Gather your church essentials here for notes, prayer, events, etc:https://nbcc.com/church-essentialsConnect with us on Social Media:Instagram: instagram.com/nbccnorcoTikTok: tiktok.com/@nbccnorcoFacebook: facebook.com/nbccnorcoYouTube Channel: https://www.youtube.com/channel/UC6S-3n9PVnXm8zSPHAYVyGwWebsite: https://www.nbcc.com/----------------------------------------If you have any prayer requests or questions, please message us on our social media or send us an email at nbcc@nbcc.com. Don't forget to rate and subscribe to the podcast!----------------------------------------Join us in person, Sunday's at 8:30am, 10am, & 11:30amhttps://goo.gl/maps/PEe1rzXWKBv

In Part 2 of his story, Joel and Braden explore with Jairus what it means to be consistently Christian in a world that doesn't always understand. Jairus doesn't shy away from the hard stuff. He talks about his family's story—his parents' long struggle to have children, the miracle of his birth, and how people he now meets in Adelaide still tell him they prayed for him before he was born. He shares how traveling to Bangladesh, Sri Lanka, and India as a young kid exposed him to real suffering and gave him perspective that keeps him grounded when peers at school "carry on like clowns" without realising how blessed they are.The conversation explores what it's like when your mates already know not to invite you out on Saturday nights because you'll be at church and late night youth. Jairus explains why he never changes how he acts around non-Christian friends, why living consistently matters more than immediate conversions, and how standing out as different—"What are you doing Saturday? I'm going to church"—plants seeds that might grow 20 years later.We also hear about youth leading, building relationships with Year 10 boys who don't come to church but show up every Friday, and the reward of seeing two of them start coming to church. Jairus shares about running at national championships in Adelaide with his grandfather watching,  who FaceTimed him every day and he struggled through lockdown and then witnessed God's work culminating in baptism and representing NSW. And he reflects on the Easter Sunday when he baptized his brother Zach in the river, a moment that became a core memory.Jairus's simple affirmation through chaos? "Life sucks, but God's got me."This is Part 2 of Jairus' story. Listen to Part 1 for Jairus's journey through lockdown, discovering running as meditation, and how discipline carried him through the HSC.

Can you trust Jesus even in your suffering?Jesus raises Jairus' daughter from the dead, showcasing His divine authority and compassion. Despite the doubts and mourning around Him, Jesus brings hope and life, leaving everyone in awe of His miraculous power.Today's Bible verse is Romans 12:12, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

We chat with Jairus just days after he finishes his HSC. Apart from discussing the post-exam haze and the pressure surrounding university admissions, they discuss Jairus' faith journey, his baptism and the role of faith in overcoming challenges.Jairus shares how his faith has been tested by his grandmother's illness and how running and a supportive community helped him through difficult times. The conversation also delves into the impact of COVID lockdowns on teenagers, particularly the challenges of isolation and identity formation and the importance of his faith-based community and the unique relationships he has formed at Soul Revival.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 160Volume 3PREACHING AND MIRACLES OF JESUS IN CAPHARNAUM AND THE SURROUNDING DISTRICTSChapter 12: Jairus and His Daughter. Her Relapse. Cure of a Woman Afflicted With an Issue of Blood, of Two Blind Men, and of a PhariseeLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

In this episode of the Greenbook Podcast, host Karen Lynch sits down with Jairus Lofton, Senior Manager of Strategic Insights at Panera Bread, to unpack how human-centered insights power menu innovation in QSR and fast casual. Jairus traces his journey from Hershey to Sonic, McDonald's, and now Panera, sharing a behind-the-scenes case study on rebuilding Sonic's core burger from the ground up using guest feedback, quant modeling, and rigorous testing.He explains how culinary inspiration, trend data, and real-world operations come together to decide what actually makes it onto the menu—and stays there. Jairus also talks about serving younger consumers like Gen Z without chasing every shiny trend, why brand authenticity matters more than ever, how AI fits (and doesn't) into his process, and the philosophy of “flexibility with rigor” that guides his work and advice for other insights professionals.Key Discussion Points:How strategic insights at Panera Bread shape menu innovation, from guest feedback to foresight and trend spotting.A deep-dive case study: rebuilding Sonic's flagship burger based on consumer dissatisfaction, competitive benchmarking, and CLT/taste tests.The complex cross-functional ecosystem behind “menu magic”: insights, strategy, culinary, supply chain, and marketing working in lockstep.Balancing trend reports, social listening, and culinary creativity to decide which food trends are worth scaling—and which to skip.Adapting to Gen Z's desires for transparency, customization, and unique flavors while staying authentic to the Panera brand.Jairus's advice to insights pros: cross-industry networking, borrowing ideas from other categories, and practicing “flexibility with rigor.”Resources & Links:Panera Bread – Brand & MenuThe Hershey Company (early career in retail sales & CPG)CAVA (example of fast-casual brand resonating with younger consumers)7 Brew Coffee (emerging drive-thru coffee brand mentioned in the episode)You can reach out to Jairus Lofton on LinkedIn.Many thanks to Jairus Lofton for being our guest. Thanks also to our production team and our editor at Big Bad Audio.

St. Luke 8: 41-56 Drawing on St. Nikolai Velimirović's image of divine grace as electricity, this homily on the raising of Jairus' daughter (Luke 8:41–56) invites us to become  living conduits through whom God's uncreated energy continually flows. Christ's tender command, "Talitha koum," reveals the greater reality that in Him even death is but sleep, for the fire of His love transforms all who see with eyes full of light into partakers of His eternal life. Homily on Jairus' Daughter  St. Luke 8:41–56 Glory to Jesus Christ! It is a blessing to be with you this morning. I have really appreciated your hospitality throughout this weekend. In his homily on this beautiful event in the history of our salvation, St Nikolai Velimirović compares our Lord to electricity—or perhaps to magnetism, and to light. What he is describing is what we in the West call grace. The idea is that the Lord's uncreated energy – His spiritual electricity - is continually available; and those who allow themselves to be connected to Him become receptacles and conduits of that spiritual electricity—of that grace, of that beautiful light.  We see this especially at Pascha, when the priest sings "Come receive the light," and one candle lights another, and the flame spreads from person to person. Magnetism is a similar image: not only does it attract, but it also bestows magnetism in a lesser degree to some of the objects it touches. This a lovely and apt metaphor—though, as St Nikolai warns, don't take it too far or you'll end up spouting heresy– for instance, a screwdriver that has received magnetism from a magnetic source retains the magnetism even after the source is removed.  As we discussed yesterday, anything that is removed from the Source of Divine Energy loses its spiritual life.  Going back to the metaphor of electricity, our hope is not to become a sort of battery that receives grace and then stores it separate from its source; rather, our hope is to increasingly become pure conduits of divine energy through whom it continually flows.  Switching metaphors again, Jesus Christ describes this as living water in the Gospel according to St. John when He says; If any man thirst, let him come unto me, and drink.  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (St. John 7:37; also St. John 4:14) The grace that we share as Christians is flowing to and through us from its source, and that source is God. There is another lesson here.  St. Nikolai points out that there were many people in the crowd that day, but only one was healed. Let me develop a point from yesterday's talk.  You may remember my sharing that the scripture about the newly healed blind man seeing "trees walking" as a metaphor for our need to work on seeing the world as it really is.      A related scriptural metaphor from Christ Himself has to do with the "eye of darkness;"    "The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!" (St. Matthew 6:22-23). In part, these are eyes that fail to see the Lord even when He is present among us. Imagine that He turned to you and healed you after you had endured fourteen years of suffering. How would you respond? Lord willing, you would respond with thanksgiving and joy; a thanksgiving and joy that never fades. But the eye of darkness might quickly slip from thankfulness and joy back into bitterness and think or say: "Where have you been these fourteen years?" Do you see the trap? Do you see how such a response, such an attitude, misses the whole point of God's work among us — it's kind of like saying to Christ the God-man when He appears in His glory to bring us into His Kingdom; "O Lord, I thought you'd be taller." The eye of darkness is a terrible thing. For those who see truly, the world is permeated with the grace of God.  Let us strive increasingly to the world with these eyes of light. Another lesson the Fathers draw from this story is that the healing itself wasn't even the main point. Do you remember the plot line we are following in the Gospel lesson? A ruler of the synagogue—a leader of the Jews—comes to Christ and begs: "My daughter lies dying. Please come to our house." As the Lord goes with him, the crowd presses in around Him. And even along the way, miracles happen. This is a lesson we need to learn: with the Lord, there is no such thing as "along the way." His grace is always active. Every moment with Him is transformed in Him and by Him.  For the Christian, every moment of grace is an experience of eternal glory… and that moments lead in time to the next which is similarly transformed and transformative. For the Christian, after such an encounter, there is no darkness left to return to, only life in Christ so full that we can say with St Paul, "It is no longer I who live, but Christ who lives in me." (Galatians 2:20)  When we are connected to Him in this way, His grace—like living water, or electricity, or magnetism, or light—flows through us and straightening our connections with the world around us. This is what St Seraphim of Sarov meant when he said, "Acquire the Holy Spirit, and thousands around you will be saved."   And this is the same things that we celebrate in the life of St. Nektarios, whose memory we celebrate today, when we proclaim this verse at Orthros: "Since thou drunkest the nectar of life eternal, thou gushest, O Nektarios, streams of healings. Again, there is no such thing as being merely "on the way"; rather, all of life is "along the Way"—in Christ, growing in Him forever.  Every moment is an opportunity to grow and share in this, the great Mystery of the Sacrament of our salvation. Now, about this man—Jairus. Jairus had great power in his community and a relationship with God through the Law. Yet here he found himself powerless in the face of death. Everyone who tries to find salvation through secular power or the Law alone eventually meets that same limit. At that time, the Jews were deeply divided over what death meant and whether there was truly a resurrection. So this became a teaching moment for the Lord. The other Gospels describe how the mourners had gathered, the flutes were playing lamentations, and the house was filled with grief. A twelve-year-old girl—the only child of a leader in the community—had died. And Jairus, for all his authority, was utterly powerless. To make the moment even more striking, Jesus said something that caused the people to laugh Him to scorn: "She is not dead, but sleeping."  He said this precisely so that they would affirm—beyond any doubt—that she was truly dead: the body cold, the breath gone. And then, having confirmed the reality of death, He revealed the greater reality of life. He went in, took her by the hand with such tenderness; this pointed out most clearly in the version shared by St. Mark, in which he is recorded as having said in Aramaic, "Talitha koum"—literally, "Little lamb, arise." (Mark 5:41) "Talitha" is a term of affection, something like "little lambkin." And she arose and He told her parents to give her something to eat. All those who had mocked Him now faced undeniable evidence of a miracle. They could not rationalize it away or pretend they were mistaken. They had declared her dead—and now she was alive. There was only one explanation: the life-giving power of our Lord Jesus Christ. In Him is life, and in Him there can be no death. (John 1:4; John 11:25) Now, here is a more difficult lesson.  Some steak for us to chew on.  Jesus did not spend His earthly ministry going to every grieving parent to restore every child. I'm sure that's hard for you to hear—it's hard for me, too. But He did not come simply to prolong life in this world; He came to transfigure it. What good would it be to restore someone to this mortal life, only for them to die again after a few years? Instead, He performed this miracle so that we would know that when He says, "I go to prepare a [better] place for you," that He has the power to fulfill that promise. (John 14:2-3) There will be times—there have already been times—when we are the ones saying, "She is dead." But the Church uses a different language: "fallen asleep" and "in blessed repose." These are not naive phrases. They are reminders that for the Christian, death is but a rest before the age to come. (1 Thessalonians 4:13–14) And honestly, we long for that age, don't we? Life in this world can be exhausting —wars, suffering, the loss of children, — all the griefs that weigh us down. But as we sing in our funeral service; in the age to come, there will be "no sighing, no sorrow, no sickness, but life everlasting"  This is the time, quoting both the funeral and Revelation, "God will wipe away every tear." If I may change metaphors one last time: our God, who was earlier described as electricity, is also called a consuming fire. (Deuteronomy 4:24; Hebrews 12:29) Those of us raised in the South have heard preachers use that image as a warning. But for the Christian—for the ones who live in Christ so completely that it is no longer they who live but Christ who lives in them (Galatians 2:20)—that fire is not torment but glory. It is the radiant warmth of divine love. For those purified by grace, the fire of God becomes the very source of joy and life. So when you find yourself saying, "Our beloved, our little lamb, is dead," remember this: our Lord, who loves our beloved even more than we do, holds her hand and says, just as He did in today's Gospel, "My dearest one, arise." That is the future that awaits all who have given their lives to Him. May we be strengthened by this as we grow in Him. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Gospel Reading: Luke 8:41-56At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.

Are you ready for a life-changing encounter with God? Today on BOLD STEPS, Mark Jobe shows how to prepare your heart for divine breakthrough. Through the story of Jairus’s daughter, we’ll see why others’ issues don’t have to derail what God wants to do, and how to choose faith over fear. Get ready for transformation! Bold Step Gift: A JOURNEY TO VICTORIOUS PRAYING: FINDING DISCIPLINE AND DELIGHT IN YOUR PRAYER LIFE by Dr. Bill ThrasherBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 156Volume 3PREACHING AND MIRACLES OF JESUS IN CAPHARNAUM AND THE SURROUNDING DISTRICTSChapter 7: The Resurrection of the Daughter of Jairus, the Chief of the SynagogueLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Hear inspiring stories from our missionary partner in Cuba, who shares the impact of their efforts in evangelism, church planting, and feeding programs in challenging environments.00:00 Kingdom Builders Month03:06 Miracle Offering04:38 Missionary Work in Cuba07:19 Challenges and Successes in Cuba12:38 Bible Discovery Groups16:36 Convoy of Hope Initiatives18:57 Norland's Growing Ministry19:51 The Homeless Church Initiative21:13 Meeting Pastor Jose23:50 A Dangerous Mission at the Dump27:51 Miracles in Feeding the Hungry28:45 Olympian's Ministry in Co Toro31:20 Jairus's New Church32:30 Storing Treasures in HeavenTAKE A NEXT STEP:INTRODUCE YOURSELF

KC and his neighborhood friends help kids learn God's Word and understand how to apply it to their every day lives through Bible stories about Jesus, Bible memory verses, object lessons and so much more!  When Jairus approached Jesus asking Him to heal his daughter, a servant arrived to tell Jairus that his daughter was already dead.  Jesus told Jairus, “Don't be afraid... Just have faith." Luke 8:50.  Kids learn to be brave through faith in Jesus.  L14#christiankids, #kids, #biblestoriesforkids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #don'tbeafraid, #bestrongandcourageous, #storiesofjesus, #godiswithus, #christiancharacterforkids, #fearnot, #jesuswillneverleaveus, #justhavefaith, #nofearhere, #fishbytes4kids, #roncarriewebb, #ronandcarriewebbLook Busy by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100172Artist: http://incompetech.com/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 21; Mark 5-6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode for October 30th, 2025, your host Hunter invites you to join him as together you journey through key moments in Scripture. Today's reading begins with Job's heartfelt response to his friends, wrestling with the challenging question of why the wicked sometimes prosper while the righteous suffer. The journey continues into the Gospel of Mark, exploring powerful moments in Jesus's ministry—from the deliverance of a man possessed by demons, to the healing of a woman with persistent bleeding who touches Jesus's robe in faith, and the raising of Jairus's daughter. Hunter reflects on these stories of desperation, faith, and unexpected grace, reminding us all that God's greatest gifts often find us in our moments of deepest need. The episode concludes with prayer and encouragement, as Hunter calls listeners to embrace God's gift of life, walk forward in joy, and remember that they are truly loved. Join us for Scripture, reflection, and a fresh reminder of hope for your day. TODAY'S DEVOTION: She came empty-handed, yet full of hope. In the crowd that pressed around Jesus, no one noticed her—not the way they noticed Jairus, the esteemed synagogue ruler, with status and recognition. He could approach Jesus openly, likely with little resistance. But for the bleeding woman, it wasn't that way. Her life had been reduced to poverty and pain, every resource spent with nothing but disappointment in return. She had lost everything. But still, she held on to a fragile thread of faith—if I can just touch the edge of his robe, I will be healed. It may have felt to her that she was taking something to which she had no right, reaching for what belonged only to those with something to give in return. And yet, she pressed through, believing for mercy, grasping what seemed almost like stealing a gift she could not afford. At the moment her hand met Jesus' cloak, healing power flowed. She was freed from her suffering—but also overcome with fear, feeling as if she had taken something not hers to take. Yet Jesus, in kindness and compassion, called her forward—not to shame her, but to claim her. "Daughter, your faith has made you well," he declared. He did not charge her for the healing. He did not turn her away. The gift was for her: free, abundant, and full of grace. Many of us know what it's like to feel as though life has emptied us out, left us with nothing to show for our efforts. Maybe, like her, we feel unworthy to receive or even approach Jesus. But today's gospel is clear: his gifts are not earned; they are given. When we come, with whatever faith we have left, he meets us with blessing. Let us live in gratitude, not as thieves in his presence, but as recipients of gracious, abundant life. Jesus reminds us: take the healing, take the gift, walk in peace. Let us hear his words to us: "Daughter, son, your faith has made you well." That is a prayer I have for my own soul. That is a prayer I have for my family—my wife, my daughters, my son. And that is a prayer I have for you. May it be so. TODAY'S PRAYERS: Daily Prayer from October 30th, 2025 Gracious and everlasting God, you have brought us through the shadow of night into the promise of a new day. You go before us with your mercy, sustain us by your grace and keep us from wandering paths of fear or pride. Let every word we speak and every step we take be formed by the goodness of Christ. O Lord, gather your people far and near. May every tribe and tongue come to know your peace. Let justice roll like a river and healing flow where there has been division. Pour out your spirit upon all flesh and bring us closer to the day when your kingdom comes in fullness, through Jesus Christ, our Lord. Amen. And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation. Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL

KC and his neighborhood friends help kids learn God's Word and understand how to apply it to their every day lives through Bible stories about Jesus, Bible memory verses, object lessons and so much more! When Jairus approached Jesus asking Him to heal his daughter, a servant arrived to tell Jairus that his daughter was already dead. Jesus told Jairus, “Don't be afraid... Just have faith." Luke 8:50. Kids learn to be brave through faith in Jesus. L14 #christiankids, #kids, #biblestoriesforkids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #don'tbeafraid, #bestrongandcourageous, #storiesofjesus, #godiswithus, #christiancharacterforkids, #fearnot, #jesuswillneverleaveus, #justhavefaith, #nofearhere, #fishbytes4kids, #roncarriewebb, #ronandcarriewebb

KC and his neighborhood friends help kids learn God's Word and understand how to apply it to their every day lives through Bible stories about Jesus, Bible memory verses, object lessons and so much more!  When Jairus approached Jesus asking Him to heal his daughter, a servant arrived to tell Jairus that his daughter was already dead.  Jesus told Jairus, “Don't be afraid... Just have faith." Luke 8:50.  Kids learn to be brave through faith in Jesus.  L14#christiankids, #kids, #biblestoriesforkids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #don'tbeafraid, #bestrongandcourageous, #storiesofjesus, #godiswithus, #christiancharacterforkids, #fearnot, #jesuswillneverleaveus, #justhavefaith, #nofearhere, #fishbytes4kids, #roncarriewebb, #ronandcarriewebbLook Busy by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100172Artist: http://incompetech.com/

On Sunday, we will dive into Mark 11:12-25, a challenging passage to understand and interpret. As Mark has done before (and will do several more times), he places one story inside another. Jesus' cleansing of the temple is placed between His cursing of the fig tree. When Jesus finds no figs on the tree, He declares that no one will eat fruit from it again. The next day, they pass by the tree and see it withered to the root. Earlier, Mark "sandwiched" Jesus' healing of the woman with the issue of blood between the healing of Jairus' daughter, and just as in that passage, here the cleansing of the temple interprets the cursing of the fig tree. In the Old Testament, a fig tree and a vineyard were common symbols for Israel. Therefore, the cursing of the fig tree serves as a prophetic warning condemning the fruitless temple worship in Jerusalem, which Jesus will immediately address. The fig tree, full of leaves but bearing no fruit, and the temple, busy with activity but lacking true worship, both face Jesus' judgment. However, the interpretive challenges of this passage don't end there. When the disciples see the withered tree, Jesus begins teaching about prayer, faith, and forgiveness. Jesus' response to Peter, who notes that the fig tree is withered, might seem like Jesus is shifting to a new topic unrelated to the story. (And some believe He does.) However, I believe Jesus is beginning to teach the disciples what He will make clearer during His last week of life. The temple was the place where prayers were offered and accepted by God, and where forgiveness was found. Yet, Jesus has just pronounced judgment on the corruption of the temple's worship. How can prayers be offered, and forgiveness found, if not in the temple? Jesus' final words in this section (22-25) reveal that by faith, prayers are answered, mountains are moved, and forgiveness is both received and extended to others. Take time to read Mark 11:12-25 several times; it is a difficult passage with a high risk of misunderstanding. Most of the sermon will focus on explaining the text, but ultimately, we discover that as the church, we are now God's temple (both as a body -1 Co. 3:16-17; and as individual Christians - 1 Co. 6:19-20), called to bear fruit through praying in faith, forgiving as we are forgiven, and being a light for all nations. I. The Symbolic Fruitless Fig Tree (12-14; 20-21) II. The Fruitless Worship In The Temple (15-19) III. The Fruitful Worship OF The Temple (22-25)

This is a super short episode today in honour of my son Jairus who died this day 6 years ago. And in honour of myself and my choice to keep living fully and thriving forward beyond grief and trauma.The thoughts you think regularly or allow to run unchecked are not neutral. They have the power to harm or help you. It's critical that you notice your thoughts, learn to interrupt unhealthy thought patterns, and intentionally plant and water affirming and life-giving thoughts.Even 30 seconds or three minutes a day will help intentional thoughts put down deep roots and bear fruit in time. Take good care of yourself. You matter. Krista xoNOTE: Regarding the number of thoughts we have each day, sources differ and offer ranges of 6k to 60K/day. Midlife women are chronically hard on themselves. But everything in life feels lighter and easier when we're on our own side. My free assessment and Befriend Yourself Workshop will help: https://www.alifeinprogress.ca/assessment/

Mark 5 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this powerful message, we're challenged to step out in faith and believe in the God of impossibility. The story of Peter healing Aeneas and raising Tabitha from the dead in Acts 9 serves as a compelling reminder that God is still in the business of miracles. We're encouraged to be available and interruptible, just as Peter was, allowing God to use us in unexpected ways. The parallel drawn between these events and Jesus raising Jairus' daughter emphasizes that what seems impossible to us is merely 'sleeping' to God. This message urges us to reflect on areas in our lives where we've stopped believing for the miraculous, perhaps because we've curated our lives so carefully that we no longer need faith. Are we willing to trust God for the impossible, even when it means stepping out of our comfort zones? This teaching reminds us that God's name is not 'I was' but 'I AM' - He is the same yesterday, today, and forever, capable of doing the extraordinary in our ordinary lives.

In her message “Lord of Our Expectations”, Kayla Anderson explores how our desire for control and specific outcomes often limits our faith. Through the stories of Jairus and the bleeding woman, she shows that Jesus rarely meets expectations the way we plan but He always offers something greater: His presence, compassion, and power. Kayla encourages believers to trust who Jesus is, not just what He can do, choosing to stay in His presence, Word, people, and surrender even when prayers seem unanswered, because His character and companionship exceed every expectation. Listen and be challenged. Support the show

Lesson 3 - The One Who has the VictoryMark 4:35 – 6:6. This lesson pictures the complete victory Jesus offers us. He rules over nature, over demons, even over death itself. He is Lord over all. But Mark reminds us it's also about what do we do with the claims of Christ. We can accept them like Jairus and the woman with the issue of blood, receiving what He promises and more. Or we can reject them like the Gerasenes and the people of Nazareth and miss out on everything. As always, we get to choose.To learn more about Michele or to support this international ministry please visithttps://intheword.com

In this passage, we'll look at Jesus' compassion for our hurting world, his recognition of desperate faith, and his ultimate power over death itself as seen in the healings of Jairus' daughter, the bleeding woman, and three disabled men.   Scripture: Matthew 9:18-34

Mark 5:21-34 (LSB)Andrew, Isack, and Edwin discuss the raising of Jairus's daughter.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23069The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In this Bible Story, Jesus displays his compassionate power over sickness and death. He heals a woman who is afflicted with chronic bleeding. He takes a little girl that has passed and restores her life. Jesus did these things to show the whole world that sickness and death does not rule over him the same way it does for humanity. This story is inspired by Mark 5:21-43 & Matthew 9:18-26 & Luke 8:40-56. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 8:47 from the King James Version.Episode 190: As Jesus was walking around Judea teaching the people, a man named Jairus, a leader of the synagogue, came to Him. He begged Jesus with tears to heal his daughter before she dies. Jesus, rich in mercy, followed the man to his house. While on the way a woman who had been in pain, bleeding for twelve years, made her way to Jesus. At the touch of His cloak, she was made well. When they finally arrived at Jarius' house, it was too late…or so they thought. Jesus had the group of mourners leave and made His way to the girl's room, and at His word brings life back into her lifeless body!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.