Podcasts about Jews

Welcome to Day 2849 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2849 – “Beholds He Comes!”  based on Zechariah 9:9 Putnam Church Message – 03/29/2026 Luke's Account of the Good News – “Behold He Comes!”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “There is Always Hope!”  We learned that the heart of discipleship is: Where Jesus is, hopelessness is never final. Today, we are switching from our study of Luke for two weeks to focus on Palm Sunday and Resurrection Sunday. Today's message is: “Behold He Comes!” covers the entire Passion Week, and our launching point today is Zechariah 9:9:   Zion's Coming King 9 Rejoice, O people of Zion![a] Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious,[b] yet he is humble, riding on a donkey— riding on a donkey's colt.   Opening Prayer Lord Jesus, as we gather around Your Word, quiet our hearts and open our eyes. Help us to see more than a parade, more than a cross, more than an empty tomb. Help us to see You as You truly are: the promised King, the suffering Savior, and the risen Lord. Take the familiar story and make it fresh again. Speak to the weary, awaken the distracted, convict the proud, comfort the grieving, and call all of us to follow You more fully. In Your holy name we pray. Amen. Introduction Over the next two weeks, we step away briefly from Luke for a special journey—from Palm Sunday to Easter/Resurrection Sunday, from the shouts of “Hosanna!” to the cry of “It is finished,” and then to the glorious announcement, “He is not here; He is risen!” The title of this message is “Behold He Comes!” That is really the heartbeat of Passion Week. Behold, He comes into Jerusalem. Behold, He comes to the temple. Behold, He comes to the table with His disciples. Behold, He comes into Gethsemane. Behold, He comes before Pilate. Behold, He comes to the cross. Behold, He comes out of the grave. The four Gospels—Matthew, Mark, Luke, and John—tell this story in harmony, though each gives us a different camera angle. Matthew highlights prophecy fulfilled. Mark emphasizes the movement and urgency of the King's mission. Luke gives us the tears of Jesus and the tragedy of a city that did not recognize its moment of visitation. John reminds us that many in the crowd were stirred because Jesus had raised Lazarus, and now excitement was running through Jerusalem like wildfire. But Palm Sunday is not just a happy parade. It is the beginning of holy collision. Hope and misunderstanding meet on the same street. Praise and rejection are only days apart. The palms wave on Sunday, but the cross stands on Friday. And yet through it all, one truth remains: Jesus is not swept along by events. He comes deliberately. He comes knowingly. He comes lovingly. He comes for us. Main Point 1: He Comes as the Promised King When Jesus approached Jerusalem from the Mount of Olives near Bethphage and Bethany, He sent disciples to bring a donkey and its colt. This was not accidental. This was not random transportation. This was revelation. Matthew 21 points us directly to Zechariah 9:9 “Look, your King is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey.” Now, in the ancient world, kings often arrived in one of two ways. If they came on a war horse, they came in conquest. If they came on a donkey, they came in peace. Jesus is King, yes—but not the kind of king the crowds fully expected. The Jews wanted a throne. -> Jesus came with humility. The Jews wanted Rome overthrown. -> Jesus came to overthrow sin and death. The Jews wanted political rescue. -> Jesus came for eternal redemption. Can you picture the scene? The road is dusty. Cloaks are spread down like a makeshift royal carpet. Branches are cut and waved. Psalm 118 is rising from the crowd: “Blessings on the one who comes in the name of the Lord!” And John tells us specifically that these were palm branches—symbols of joy, victory, and national hope. Similar to us waving an American flag during a parade. Expanded Narrative For first-century Jews, Jerusalem was not merely a city. It was the city of promise, the city of David, the city of the temple. And when Jesus comes riding down the slope of the Mount of Olives, every prophetic nerve in Israel starts to tremble. The prophets had spoken. The covenant had promised. The generations had waited. -> And now Behold He Comes! But notice the manner of His coming. There is no sword in His hand. No army behind Him. No chariot rumbling over stone. Only a borrowed animal, willing disciples, and a crowd that understands just enough to cheer—but not enough yet to surrender. That still happens today, doesn't it? People are often happy to celebrate Jesus when they think He will fit their expectations. We welcome Him when He seems useful to our plans. We praise Him when the blessings are flowing. But when He comes humbly, when He confronts us, when He does not serve our agenda, we do not always know what to do with Him. Illustration It is a little like someone expecting the President to arrive in a black limousine with security and flashing lights—but instead he shows up alone, in plain clothes, and sits down at the table to listen. Some would miss the significance because they expected power to look louder. Jesus comes with authority, but it is wrapped in humility. Object Lesson Hold up a gold-looking crown in one hand and a simple rope halter or small wooden yoke in the other. Say: “Which one looks more like a king? Most of us would choose the crown. But Palm Sunday tells us that God's King often comes in a form we do not expect. The crown is real—but the path to it runs through humility.” Related Scriptures Genesis 49:10–11 hints at kingship tied to the colt. Psalm 118:25–26 gives us the language of “Hosanna” and blessing. Zechariah 9:9 declares the humble King. Philippians 2:6–8 tells us Christ humbled Himself. Summary of Main Point 1 Palm Sunday announces that Jesus is not merely a teacher entering a city. He is the long-awaited King entering His rightful place. But He comes with humility, peace, and purpose. He does not come to match human expectations; He comes to fulfill divine promises. The question for us is not, “Will we admire this King?” but “Will we receive Him on His terms?” Main Point 2: He Comes and Sees What Others Cannot See Luke gives us one of the most moving moments in the triumphal entry. While the crowd rejoices, Jesus weeps over Jerusalem. Luke 19:41 says, “But as he came closer to Jerusalem and saw the city ahead, he began to weep.” Think about that. The crowd is shouting. The disciples are praising God for the miracles they have seen. The Pharisees are telling Jesus to quiet the people. And in the middle of all that noise—Jesus is crying. Why? Because He sees what they do not see. They see a parade. -> He sees a city on the brink of judgment. They see excitement. -> He sees hardened hearts. They see what they want Him to do. -> He sees what He must do. John tells us that many in the crowd were stirred because of the raising of Lazarus. That miracle had electrified public imagination. “If He can call a dead man out of the grave after four days, surely, He can take Jerusalem! Surely, He can establish the kingdom now!” But Jesus knows that many voices shouting “Hosanna” do not yet understand holiness, repentance, surrender, or the cost of redemption.   Expanded Narrative Jerusalem had a history. It was the city of priests, sacrifice, pilgrimage, Scripture, memory, and hope. To an ancient Israelite, it was the place where heaven and earth seemed to meet. Yet it had also become a place where religious familiarity could hide spiritual...

Humans have a very important role to play in God's world. The Almighty created a world in which He is obfuscated. It is possible to live a whole life without acknowledging the one, singular reality of existence: God. The world was designed with the capacity for that reality being ignored. But we are here to change that. Our national mission is to sanctify the name of God - to publicize His existence and Dominion. That is the mission that Abraham embarked upon and that is what we have been dedicated towards ever since. This requirement - to sanctify the Name of God and not to, Heaven forbid, desecrate it - is featured in our Parsha and is a central element of our religion. But how exactly do we sanctify God's name? What can we do practically to publicize the name of God, to change the trajectory of the world? In this parsha, and in this this very fascinating (if lengthy) Parsha podcast, we discover some very interesting and powerful answers.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

On Saturday, a gunman fired shots at the Washington Hilton Hotel, which was hosting the White House Correspondents' Association (WHCA) dinner. The Secret Service evacuated President Donald Trump and other senior leaders, and none of the guests were injured. One Secret Service officer was shot while engaging the suspect outside the ballroom, but he was wearing a bulletproof vest and was not seriously wounded. The gunman allegedly sent a manifesto to his family before the attack, suggesting that he intended to kill the president and other administration officials. He was charged with using a firearm during a crime of violence and assault on federal officers using a dangerous weapon.Ad-free podcasts are here!To listen to this podcast ad-free, and to enjoy our subscriber only premium content, go to ReadTangle.com to sign up!How Christians think about their politics.I think Americans of various political and religious stripes often forget that we do live in a pluralistic society — one where Christians, or Jews, or Muslims, or atheists inevitably bring their theology to the ballot box or to the policy debate. And when that happens, those religious beliefs do inform our national identity — but that is not necessarily a bad thing.In last Friday's edition, Associate Editor Audrey Moorehead explored some Americans' concerns about the rising influence of “Christian nationalism” in the U.S. government, breaking down what this term means, the influence of Christian beliefs on both sides of the aisle, and how we should think about that influence. You can read it here.You can read today's podcast⁠ ⁠⁠here⁠⁠⁠, our “Under the radar” story ⁠here⁠ and today's “Have a nice day” story ⁠here⁠.You can subscribe to Tangle by clicking here or drop something in our tip jar by clicking here. Take the survey: Had you heard of the theories that Saturday's incident was staged? Let us know.Our Executive Editor and Founder is Isaac Saul. Our Executive Producer is Jon Lall.This podcast was written by: Isaac Saul and audio edited and mixed by Dewey Thomas. Music for the podcast was produced by Diet 75.Our newsletter is edited by Managing Editor Ari Weitzman, Senior Editor Will Kaback, Lindsey Knuth, Bailey Saul, and Audrey Moorehead. Hosted on Acast. See acast.com/privacy for more information.

Read OnlineThe feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe…” John 10:22–25How often does the Lord speak to us, yet we fail to listen? Like the Jews in today's Gospel, we might ask, “Lord, tell me plainly Your will!” Jesus responds, “I told you, and you do not listen.” His voice is constant, but we must become attuned to it.Jesus speaks first through Scripture, especially the Gospels. As Saint Jerome reminds us, “Ignorance of Scripture is ignorance of Christ.” Through Scripture and the teaching of the Magisterium, which safeguards and interprets God's Word, we receive clarity and direction for every age. At times, the Holy Spirit even illuminates a particular passage to guide us in a specific way.God speaks through the Sacraments, especially the Eucharist and Reconciliation, where His grace cleanses, strengthens, and reveals His will. Prayer, too, is essential. Fidelity to daily prayer deepens our ability to hear God, fostering the silence and trust needed for intimacy with Him. Finally, God speaks through daily life—through others, the beauty of creation, and even our crosses.Despite the abundant ways God speaks to us, distractions, fear, pride, and a lack of trust often prevent us from hearing Him. We may expect God to speak dramatically or on our terms, missing His gentle, consistent voice. But the more we quiet our hearts, immerse ourselves in His Word, and trust in His providence, the more we will hear and follow our divine Shepherd.Jesus goes on to say, “The works I do in my Father's name testify to me” (John 10:25). Though He was speaking to the Jews about His miracles, the authority of His sermons, and the witness of His sacred life, He says the same to us. Jesus' works illuminate His Word and will in our lives.If we want to be among Jesus' sheep, we must hear His voice and follow Him. What's most consoling about today's Gospel is that Jesus says of His sheep: “No one can take them out of my hand” (John 10:28). If we do our part in listening and following His voice, His promise is to keep us safe, firmly united with Him. When that happens, nothing can harm us, nothing can steal away our peace, and nothing can keep us from God.Reflect today on how well you listen and are attentive to God's guiding voice. What distractions or fears prevent you from hearing Him? Begin by removing one barrier and committing to moments of daily silence to grow in prayerful attentiveness. Immerse yourself in the Scriptures, align yourself with the teachings of His Church, participate faithfully in the Sacraments, and foster greater fidelity to daily prayer. Trust in Jesus' promise that as you strive to hear His voice and follow Him, He will hold you securely in His loving care. Allow His voice to guide you daily, leading you to the peace and joy only He can give.Ever-present Lord, You call me day and night, revealing Your will and inviting me to follow You, yet distractions often drown out Your voice. Free me from all that hinders me and help me to form habits of prayer and attentiveness so that I may know You and follow You faithfully. Jesus, I trust in You.Image: Jesus Speaks Near the Treasury by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Peter explains how non-Jews are receiving the Holy Spirit, revealing how faith in Christ is extended to all people throughout the world. (Lectionary #279) April 27, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

10:05 - Prayer request for heart condition. / 12:26 - Is there still a remnant of Jews in Israel? / 47:39 - Malachi 3:10, what is the storehouse? / 54:20 - Comment on Hollywood.

Perhaps the special regulations in the haftorah (which caused so much controversy in the Talmud) are a reward for those kohanim who stayed loyal to the Torah at a time when others (kohanim and regular Jews) went off the derech

JOHN 19:1-16 - CRUCIFY HIM - BRIAN SUMNER - 2025JOHN 19:1-16 "So then Pilate took Jesus and scourged Him. 2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 Then they said, “Hail, King of the Jews!” And they struck Him with their hands.4 Pilate then went out again, and said to them, “Behold, I am bringing Him out to you, that you may know that I find no fault in Him.”Pilate's Decision5 Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold the Man!”6 Therefore, when the chief priests and officers saw Him, they cried out, saying, “Crucify Him, crucify Him!”Pilate said to them, “You take Him and crucify Him, for I find no fault in Him.”7 The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the Son of God.”8 Therefore, when Pilate heard that saying, he was the more afraid, 9 and went again into the Praetorium, and said to Jesus, “Where are You from?” But Jesus gave him no answer.10 Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”12 From then on Pilate sought to release Him, but the Jews cried out, saying, “If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar.”13 When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”15 But they cried out, “Away with Him, away with Him! Crucify Him!”Pilate said to them, “Shall I crucify your King?”The chief priests answered, “We have no king but Caesar!”16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

The hardest part of reaching space is the first moment of liftoff, getting the first inch off the ground. The second inch is still hard, but a little bit easier. The first bit of liftoff serves as momentum for the second inch. In our pursuit of spiritual and personal greatness, we are trying to achieve stratospheric heights. We're trying to depart from the atmosphere of pettiness, and achieve something grand, something majestic, something otherworldly. The first step is the most important. Importantly, this same principle works in the opposite direction. Just as positive momentum facilitates achievement and height, the danger of negative momentum cannot be underestimated. The Torah tells a tragic and dramatic story about a man with a checkered pedigree and a tumultuous backstory who committed a grievous crime for which he was executed. When we take a careful look at what happened, we see the sheer power of momentum. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Discover the Jewish writings between the Testaments, known as the Apocrypha, and why they still matter for Christians today. Receive The books in the Apocrypha may be a mystery to us, but when we consider that they played a role in shaping Judaism during Jesus' time and the apostle Paul's life and that they would have influenced the early church, it may be worth learning about these ancient texts. Perhaps by being familiar with these writings, we'll get a better understanding of the culture and teachings of the devout Jews who wrote them during the “silent years” between Malachi and Matthew, and we will discover how the writings may still influence us today. Reflect Read the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? Mark 6:2 Matthew 6:12  Matthew 18:14–35  Luke 6:30–36 Philippians 3:6  Hebrews 1:1–4  Colossians 1:15–17 Could some of Jesus' teaching referred to in Mark 6:2 have reminded listeners of some of the writings from devout Jews found in the Apocrypha?   When you read Jesus' teachings about forgiveness found in Matthew 6:12, Matthew 18:14–35 and loving your enemies in Luke 6:30–36, do they echo some of the teachings found in the Apocrypha? Could Philippians 3:6 be an example of how the apostle Paul may have been influenced by the Apocrypha?  Could Hebrews 1:1–4 and Colossians 1:15–17 be examples of how the early church used language found in the Apocrypha to express their thoughts about Jesus? Respond (Use this prayer to start a conversation with God) “Dear God, thank You that I can learn about You and Your Son Jesus through the Bible. I also give thanks for writings that can help me learn about the culture and context of the years when You seemed to be silent. Help me to draw closer to You as I seek to learn more about You and Your marvelous ways.”  Discover more about the topics in this episode with these recommended resources Mentioned in this episode: The Apocrypha by David deSilva   Listen:  What the Bible Can Teach Us About Reading It The Bible Reset Read: The Preservation of the Bible Three Things to Know about the Bible's Story What Every Christian Needs to Know About Reading the Bible  Watch: Why Should You Read the Bible?

"Break the News to the Kohanim Gently. They are going to have even more marriage restrictions than those of regular Jews"

Parshas Emor contains a staggering 56 mitzvos, nearly all of them relating to either to the Kohanim, the priests, or to the Festivals, and the parsha ends with a very unusual episode that happened at Sinai.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Violent conflicts like the ones currently happening in the Mideast usually have the fallout of misinformation and disinformation from many sides. Since the terror attacks of October 7th on Israel, Jews across the world have been subjected to a sharp rise in antisemitism being fueled by online information that has become increasingly harder to discern between truth and propaganda. And besides hateful untrue rhetoric, there are deadly consequences to this antisemitism with attacks on the Jewish communities in the United Sates that authorities have connected to radicalization by terror groups. FOX's Eben Brown speaks with Roy Altman, lawyer and jurist who serves as a United States district judge for the United States District Court for the Southern District of Florida, and author of 'Israel on Trial: Examining the History, the Evidence and the Law', out April 28th, who explains how online disinformation fuels antisemitism across the world, and how to evaluate modern political claims using legal reasoning. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, before diving into the nuts and bolts of the iconic epic Hollywood adventure, we learn how the 1960 film "Exodus" is part of Hoffman's genesis story. Hoffman lays out the film's plot, which is based on a 1958 Leon Uris novel. We learn about director Otto Preminger, who was a very big deal in Tinsel Town during his era, which is how he managed to capture an all-star cast including a dashing Paul Newman, high-heeled Eva Marie Saint, Sal Mineo's fury and the "good Arab" John Derek, whom we recently saw in "The Ten Commandments." We give a big shoutout to Ernest Gold's soundtrack -- as well as the many covers of it. We then hear a sharp criticism from Borschel-Dan on the poor historical accuracy of the film: The real boat, the Exodus 1947, never weighed anchor in Cyprus, where the first third of the film takes place. Hoffman notes that the film raises abiding issues, including ideology pitting brother against brother and the everlasting hope of coexistence in the land. Stick around to see if "Exodus" got an "oy," "meh" or "not bad" in this week's The Reel Schmooze. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

Something has been happening in Michigan politics that deserves the attention of everyone who cares about the health of American democracy. And, as they so often are, the Jews are at the center of events. Taking root in Michigan is a specific and serious ideological threat—Islamism—that is gaining influence inside the Democratic party. This is a story about what happens when that influence is unnamed, accommodated, and finally normalized. And it is a story with major national implications. Muslim Americans serve in the U.S. military, teach in schools, build businesses, raise families, and love this country. Presumably, most Muslim citizens of America see their futures as bound up with the future of this republic, with no sympathy for those who would undermine it. But a radical Islamic political ideology has taken hold in specific institutions, among them the Michigan Democratic party. In March of this year, a Hizballah-inspired attacker drove a truck into the largest Reform synagogue in West Bloomfield, Michigan, when over a hundred children were inside. Two weeks later, the Michigan Democrats held their statewide convention, and the incumbent Jewish regent of the University of Michigan—a man whose home had been attacked, whose family had been terrorized—was denied renomination and replaced by a Dearborn attorney who had praised Hizballah on social media. The leading candidate for the Democratic Senate nomination excused the synagogue attacker. And the pro-Israel Senate candidate was booed by delegates when she addressed the Jewish Voters Caucus. To discuss this growing threat, our guest this week is Jesse Arm, who grew up in West Bloomfield and is now a vice-president at the Manhattan Institute. This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

The rise of violence against Jews around the world has made armed security guards a common sight at synagogues. Rabbi Andy Green of Congregation Or Tzion in Scottsdale, Ariz., reflects.And, a recent analysis has found a sharp spike in anti-Muslim content online after the United States and Israel started a war with Iran. Bigotry and misinformation about Muslims has been promoted by senior Trump administration officials and members of Congress. Imam Omar Suleiman, Islamic scholar and president of Yaqeen Institute for Islamic Research in Texas, talks about fighting back against Islamophobia.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Today’s Topics: William Albrecht  joins Terry for Friday with the Fathers 1) Gospel – John 6:52-59 – The Jews quarreled among themselves, saying, “How can this Man give us His Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink His Blood, you do not have life within you. Whoever eats My Flesh and drinks My Blood has eternal life, and I will raise him on the last day. For My Flesh is true food, and My Blood is true drink. Whoever eats My Flesh and drinks My Blood remains in Me and I in him. Just as the living Father sent Me and I have life because of the Father, so also the one who feeds on Me will have life because of Me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things He said while teaching in the synagogue in Capernaum. Memorial of Saint Fidelis of Sigmaringen, Priest and Martyr Saint Fidelis, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and William discuss Early Fathers of the Church and how they believed and taught the reality that the Holy Eucharist IS the Body, Blood, Soul, and Divinity of Jesus Christ

Read Online“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink.” John 6:53–55Human reason and free will are the most precious natural gifts God gave us. They are what separate us from every other animal. Human reason enables us to think critically, understand concepts, and arrive at conclusions. Central to our human reason is our free will, which enables us to act upon the conclusions we reach or to reject them, choosing instead to follow our disordered appetites and misguided desires. Though human reason was wounded by Original Sin, it was not completely destroyed. We must diligently strive to act rationally and in accord with our common sense, adhering to the natural law that God has written on our souls. However, even though a rational approach to natural law will bring us a long way toward right living, it is not sufficient to lead us into the deeper truths of eternal salvation, promised to us in Jesus' discourse on the Bread of Life, on which we have been reflecting.By natural reason alone, the Eucharist makes no sense. How could that which appears to be a piece of bread be the “Flesh of the Son of Man” and a cup that appears to be wine be His Blood? Yet when we incorporate divine revelation into our reasoning, the Eucharist as the Flesh and Blood of Jesus, the Son of God, makes perfect sense: “...my Flesh is true food, and my Blood is true drink.” The Eucharist makes sense, but only when we listen with faith to the revelation Jesus gave to us. Today's Gospel provides the clearest teaching we have ever received on this Precious Gift.Today's Gospel begins by relating that “The Jews quarreled among themselves, saying, ‘How can this man give us his Flesh to eat?'” (John 6:52). They were quarreling because they were not opening their human reason to the light of Jesus' revealed truth. In this exchange, the Eternal and Incarnate Son of God was speaking a divine truth to them. Jesus spoke clearly and plainly, but their minds remained closed. They heard His words, but they closed themselves off to the Father's Voice, which testified on Jesus' behalf that all He said was true. It seems that some who listened began to understand and believe, prompting the quarrel among them.When you read our Lord's words, what do you hear? Do you hear the Father's Voice in the depths of your conscience, confirming the truthfulness of what you read? Do you hear the Living Word of God echoing within your mind and soul? Do you allow that Word to inform your human reason so that you can conclude that the Eucharist is real, that it is the Flesh and Blood of the Son of God, offered to you so that you can share in eternal life? No amount of human study or intelligence alone will ever convince us of divine truths. God alone can convince us, but only if we listen to His Voice.Truths of faith, such as our belief in the Eucharist, must be more certain than any other natural truth we believe. No rational person would deny the reality of the physical world we see with our eyes or touch with our hands. The noises we hear, the food we taste, and the aroma we smell are all judged as real because we believe what our five senses perceive. When our consciences perceive divine truths, those truths are more certain than all sensory knowledge. Why? Because God is the one directly communicating to us. Reflect today on Jesus' crystal-clear teaching on the Eucharist. We must hear and understand what He said. Our faith in the Eucharist must become certain. Allow the Father's Voice to resonate within your mind so that you are more certain that the Eucharist is the Flesh and Blood of the Son of God than anything else you believe. Strengthen your faith, knowing that His Flesh and Blood bring you to eternal life. My Eucharistic Lord, I believe that You gave Your life for the salvation of all and that the gift of eternal salvation is given to us through the Sacraments. I believe that the Eucharist is Your Flesh and Blood, Your Divine Essence. Please strengthen my faith so that I am more open to the abundant grace You wish to bestow through this Precious Gift. Jesus, I trust in You.  Image: The Feeding the Multitude by S. G. Rudl.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2846 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Covenant and the Messiah: How Israel and the Nations Find Salvation in Yahweh. Wisdom-Trek Podcast Script - Day 2846 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2846 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Covenant and the Messiah: How Israel and the Nations Find Salvation in Yahweh. The God who spoke to Abraham is the same God who walked among men as Jesus of Nazareth. There has never been a shift in divine identity. From Genesis to Revelation, Yahweh is the name revealed to Israel, and Jesus is shown to be Yahweh incarnate. This continuity is critical. If Jesus is not Yahweh in the flesh, then His claims have no weight, and the cross is powerless. But if He is, then the covenants He made before His incarnation still hold, and the standard for faithfulness has not changed. The first segment is: The Abrahamic Covenant Still Stands God's promise to Abraham was everlasting. That covenant included a land, a people, and a mission to bless the nations. It was not conditioned on perfect obedience but on God's own faithfulness. While Israel at times fell under judgment due to breaking the later Mosaic covenant, the Abrahamic covenant was never revoked. Paul reaffirms this in Romans and Galatians, explaining that the promise to Abraham came first and was fulfilled in Christ, who is both the seed of Abraham and the true Israelite. That means Israel still has a place in God's plan, not by ethnicity alone, but through covenant loyalty to Yahweh, now fully revealed in Christ. The Sinai covenant, given after Israel's redemption from Egypt, was never a means of salvation. Yahweh had already saved His people. The Law was given to shape them into a holy nation, to guard them from corruption, and to point forward to the Messiah. Paul makes clear that the Law, which came centuries after Abraham, did not annul the promise. Salvation was always grounded in believing loyalty to Yahweh, not in legal observance, but the Law served as a guardian until Christ came. The second segment is: Jesus Is Yahweh in the Flesh Jesus was not a new deity or a created being sent by another god. He was and is the visible image of the invisible God. When He spoke, He used phrases that only Yahweh had used. When He forgave sins, calmed seas, and raised the dead, He did so with divine authority. His role was not to replace the God of the Old Testament, but to make Him known fully. This is what Israel had been waiting for, even if many could not recognize it at the time. The third segment is: Covenant Loyalty Before Full Revelation Before Christ came in the flesh, salvation was still possible. Those who followed Yahweh in faithful loyalty, trusting in His mercy and living in obedience to what had been revealed, were counted as righteous. This is why Abraham, Moses, and David are not outside of salvation even though they lived before the Incarnation. They were not saved by their works, but by their loyalty to the God who would ultimately fulfill the covenant through the Messiah. The fourth segment is: God's Justice Toward the Unevangelized Gentile The Bible acknowledges the reality that not every Gentile hears the good news in their lifetime. Yet it also shows that Yahweh is perfectly just in dealing with them. His judgment is not limited to external circumstances, but penetrates the heart and its inclinations. Jesus said that if His miracles had been performed in Tyre, Sidon, or even Sodom, those cities would have repented. This shows that God knows not only what people actually did but what they would have done under different circumstances. Likewise, when David asked God about Saul's pursuit at Keilah, God revealed what would happen if David stayed, even though David's choice altered the outcome. These passages reveal that Yahweh's knowledge includes both actual history and potential history. Gentiles who never heard the name of Christ are not outside this justice. Paul explained that their consciences bear witness to the law written on their hearts, and that God will judge the secrets of all through Christ Jesus (Romans 2:14–16). This means Yahweh knows the full posture of a person's heart toward Him, even in the absence of explicit revelation. God does not strip anyone of free will. But He knows perfectly how each person leans, what possibilities they considered, and what their response would have been if given more light. No one who would have been loyal is condemned unfairly. Whether through providence, as with Cornelius who was sent Peter, or through His perfect judgment at the end of the age, Yahweh ensures His justice is true. These examples also remind us that Tyre, Sidon, and even Sodom were not completely ignorant of Yahweh. Through Israel's presence in the land, trade, conflict, and even alliances, His name was known. The difference was that they never experienced Yahweh physically walking among them, healing the sick and proclaiming the kingdom. Jesus's comparison drives home the weight of rejecting greater revelation: the outsiders with limited knowledge would have repented if given more, while those with full access to God's presence in Christ still turned away. The fifth segment is: Jews and Gentiles Are Both Accountable Once the Messiah came, the truth was revealed to all, Jew and Gentile alike. This did not erase Israel's story or uniqueness, but it clarified the path of salvation. The same Jesus who fulfilled the Law and the Prophets also opened the door for Gentiles to be grafted in. However, that same door still swings on the hinge of loyalty to Yahweh, who is now revealed as Jesus. Salvation was never about merely belonging to a group. Many Israelites perished in the wilderness despite being covenant members by birth, because their hearts were not loyal. The prophets consistently warned that outward signs like circumcision meant nothing without inner faithfulness. In the same way, Gentiles cannot assume that church membership or moral standing alone secures salvation. What God has always required is believing loyalty, faith expressed in trust, obedience, and allegiance to Him. For Israelites, covenant loyalty to Yahweh has always been the basis of salvation. Now that Yahweh has revealed Himself in the person of Jesus, rejecting Christ is no different from rejecting Yahweh. Yet the prophets also foresaw a day when Israel would recognize Him at last. Zechariah declared that they will look on the one they pierced and mourn for Him, and Revelation affirms that this moment will come on the day of the Lord. This shows that God has not abandoned His people. Many who do not yet see clearly will one day weep in repentance when their Messiah is revealed. The sixth segment is: There Are Not Two Paths, But One Fulfillment This is not about supersessionism, which teaches that the Church replaced Israel. It is also not pluralism, which claims that all faiths lead to God. Nor is it Marcionism, which pits the God of the Old Testament against the God of the New. Instead, it is a biblical unity that affirms Jesus as the fulfillment of what God always promised. Salvation has always come through faithful trust in Yahweh. Now that He has come in the flesh, that faith must include recognition of Jesus as Lord. The seventh segment is: The Danger of Getting This Wrong To deny that Jesus is Yahweh is to reject the gospel. To claim that Jews can be saved apart from Christ is to invent a second way of salvation. To pretend that the Church has replaced Israel is to ignore the promises of God. Each of these errors leads to a distortion of the gospel, whether it's by undermining the covenants, corrupting the character of God, or redefining salvation. The goal is not to create separate categories of who is in and who is out, but to proclaim the one true God, revealed in Christ, to all people. The eighth segment is: A Difficult and Divisive Topic The relationship between Israel, the Church, and salvation is one of the most debated subjects in Christian theology. Over the centuries, believers have held different perspectives, with some stressing replacement, others continuity, and still others proposing parallel covenants. At times these debates have been clouded by political concerns or even...

Yom Kippur is a different day than every other day of the year. It is the holiest day, the day of atonement, a day of fasting and prayer and repentance. When the Temple was extant, the Nations' attention was oriented around the high priest's services in God's holy Temple. This was the one time a year that the high priest walked into the Holy of Holies. Of the many different  services performed by the high priest on this day was a most peculiar one: Two identical goats were given very different fates, determined by a lottery: One was offered as a sacrifice to God on the altar in the Temple, and one was to serve as a scapegoat, bearing the sins of the nation. The scapegoat was sent away to the desert, to the wilderness, to Azazel, where it was chucked off a cliff side, thereby expiating the nation's sins. What is the message behind the process of the identical goats? What is the message behind the scapegoat? in this fantastic Parsha podcast, we learned the secret of the goats with a brand new twist.  – – – – – – – – – – – – – – – – – – – – – –This Parsha podcast is dedicated in the merit of a speedy recovery of Yosef Shraga Halevi Ben Esther. May he have a Refuah Sheleima.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: Today’s episode is financially supported by an anonymous listener who is thankful for Gods abundant and unceasing provision. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: John 1:19–23 - And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” [20] He confessed, and did not deny, but confessed, “I am not the Christ.” [21] And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” [22] So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” [23] He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

The modern State of Israel already includes territory that is שְׁאֵרִית אֱדוֹם

JOHN 18:28-40 - JESUS'S KINGDOM - BRIAN SUMNER - 2025JOHN 18:28-40 "Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. 29 Pilate then went out to them and said, “What accusation do you bring against this Man?”30 They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”31 Then Pilate said to them, “You take Him and judge Him according to your law.”Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” 32 that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die.33 Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”34 Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”37 Pilate therefore said to Him, “Are You a king then?”Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.Taking the Place of Barabbas39 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”40 Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Jamie Denbo is an actress, comedian, formerly a writer and producer on Grey's Anatomy (yes, that Grey's Anatomy), and creator of The Beverly Podcast! Oh, you may have also seen her on Curb Your Enthusiasm and How I Met Your Mother.We talk to Jamie (and Beverly) about comedy, Hollywood, Jewish moms, what we can learn about antisemitism from 12-step programs, and what happened post-October 7th in the writer's room of a hit show (unfortunately, nothing good).Also:* Can we talk about The Pitt instead of Grey's Anatomy?* Whispers of support, public silence.* Turns out people don't know what Jews are.* Your coworkers posted what on Instagram??* You can learn a lot from the antisemites.* An abundance of anger.* One righteous man in the writer's room.* How can there be antisemitism when Donna Martin from 90210 is Jewish?* How much is real estate in the Shtetl?* Beverly is for everyone! (and thank you to the Jewish Writers Institute)* Everyone has an inappropriate, overly-sexualized aunt.* Which kind of Jews are more annoying - women or men?* Call your mother!!!Check out the Beverly Podcast! wherever you get your podcasts, on Youtube and Instagram.Thank you for listening to Ask A Jew! We love you all equally, but our non-Jewish listeners are more equal. We want to send some love and welness vibes to listener Jonathan Campbell, who is going through some rough s**t and currently on a healing journey. Jonathan, get better soon. We can't afford to lose any listeners

Stew breaks down the news of the day. The fake “victory” narrative collapses as Trump – controlled by his Jewish handlers and the Zionist war machine – threatens to commit full genocide against Iran if they don't bend the knee.   Jeff Berwick joins Stew to drop nuclear truth bombs on how the consent of the governed handed America over to Talmudic pedophilic impostors who call themselves Jews. These fakes now control the federal government, media, Hollywood, banking, and Big Pharma while spineless baby boomers sat on their asses and American sailors mutinied rather than die for Israel This April only: $3 off your first month on Locals ✝️ A reminder of the 3rd day and the power of resurrection. Join here:

──────────────────────────────────────── [00:02:08] Grassroots Opposition Killed the Federal Cell Tower Bill — Local Governments Keep Authority A GOP bill that would have stripped local governments of authority to reject cell tower placement near homes, schools, and parks was shelved after opposition led by Children's Health Defense. ──────────────────────────────────────── [00:12:12] Trump Pushed Psychedelics at Warp Speed — One-to-Two Month FDA Review Target Trump directed the FDA to give psychedelics national priority vouchers with a one-to-two month timeline — psychedelics stocks jumped 13-28% immediately. ──────────────────────────────────────── [00:52:16] Q-Style Telegram Posts Reframing the Iran War as a Trump Victory — Knight: Same Script as Always A listener forwarded Telegram posts framing the Hormuz blockade and Epstein files as synchronized Trump victories — Knight: you can manufacture a post-hoc defense for anything if you lie about it. ──────────────────────────────────────── [01:01:14] Knight Plays WWE Blading Tutorial to Explain Trump's Butler Ear — MTG Now Questioning It Knight plays a wrestling exposé showing how wrestlers fake bloody wounds with hidden razor blades — Trump's ear bled, then healed with no cartilage notch, and the FBI stonewalled the House investigation. ──────────────────────────────────────── [01:13:19] Trump Teasing UFO Document Release — Knight: Next Distraction From Epstein, Same Pattern Trump says UFO files are coming "very soon" — Knight: standard playbook of distraction, diversion, and disinformation, bipartisan deception just like 9/11 and COVID. ──────────────────────────────────────── [01:20:41] RT: Trump Lied Seven Times in One Hour Saturday — Posted Through 4 AM Including the Jesus Meme RT documented Trump's Saturday lies alongside Sisson's overnight timeline showing the Jesus meme at 9:49 PM and activity at 4:10 AM — Knight: he is not sleeping, he is not well. ──────────────────────────────────────── [01:24:05] Trump Announced He Prohibited Israeli Strikes on Lebanon — Knight: WWE Theater to Reclaim Boss Image Trump wrote that the US has prohibited further Israeli strikes on Lebanon, leaving Netanyahu "personally stunned" — Knight: WWE theater to reclaim the boss image after people called him Netanyahu's puppet. ──────────────────────────────────────── [01:30:00] Iran Suspended Petrochemical Exports — Israeli Strikes Cut Iranian Oil Production by 50% Israeli strikes damaged Iran's petrochemical hubs and power lines, forcing Iran to suspend petrochemical exports — Knight: so what exactly is the US blockade blocking? ──────────────────────────────────────── [01:43:13] IDF Soldier Smashed a Jesus Statue in a Christian Village in Lebanon — IDF Confirmed the Photo Is Authentic An IDF soldier photographed smashing a Jesus statue with a sledgehammer in Debel, a Christian village in southern Lebanon — France 24 verified it, the IDF confirmed it, and Trump has been completely silent. ──────────────────────────────────────── [01:53:28] Pew Study: Jews Have a Net Negative 40% View of Evangelical Christians — Their Biggest Supporters A Pew graphic shows Jews have a net negative 40% opinion of evangelical Christians — the very group that polls at 39% favorable toward Jews and defends Israel most loudly. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

On today's page, Menachot 100, we see the ancient roots of the tension between Jews living in Israel and those remaining in the Diaspora. This friction is mirrored in the modern day by thinkers who argue that staying abroad is a betrayal of the Jewish mission. How can we navigate a relationship where one side views the other's home as a place of exile? Listen and find out.

──────────────────────────────────────── [00:02:08] Grassroots Opposition Killed the Federal Cell Tower Bill — Local Governments Keep Authority A GOP bill that would have stripped local governments of authority to reject cell tower placement near homes, schools, and parks was shelved after opposition led by Children's Health Defense. ──────────────────────────────────────── [00:12:12] Trump Pushed Psychedelics at Warp Speed — One-to-Two Month FDA Review Target Trump directed the FDA to give psychedelics national priority vouchers with a one-to-two month timeline — psychedelics stocks jumped 13-28% immediately. ──────────────────────────────────────── [00:52:16] Q-Style Telegram Posts Reframing the Iran War as a Trump Victory — Knight: Same Script as Always A listener forwarded Telegram posts framing the Hormuz blockade and Epstein files as synchronized Trump victories — Knight: you can manufacture a post-hoc defense for anything if you lie about it. ──────────────────────────────────────── [01:01:14] Knight Plays WWE Blading Tutorial to Explain Trump's Butler Ear — MTG Now Questioning It Knight plays a wrestling exposé showing how wrestlers fake bloody wounds with hidden razor blades — Trump's ear bled, then healed with no cartilage notch, and the FBI stonewalled the House investigation. ──────────────────────────────────────── [01:13:19] Trump Teasing UFO Document Release — Knight: Next Distraction From Epstein, Same Pattern Trump says UFO files are coming "very soon" — Knight: standard playbook of distraction, diversion, and disinformation, bipartisan deception just like 9/11 and COVID. ──────────────────────────────────────── [01:20:41] RT: Trump Lied Seven Times in One Hour Saturday — Posted Through 4 AM Including the Jesus Meme RT documented Trump's Saturday lies alongside Sisson's overnight timeline showing the Jesus meme at 9:49 PM and activity at 4:10 AM — Knight: he is not sleeping, he is not well. ──────────────────────────────────────── [01:24:05] Trump Announced He Prohibited Israeli Strikes on Lebanon — Knight: WWE Theater to Reclaim Boss Image Trump wrote that the US has prohibited further Israeli strikes on Lebanon, leaving Netanyahu "personally stunned" — Knight: WWE theater to reclaim the boss image after people called him Netanyahu's puppet. ──────────────────────────────────────── [01:30:00] Iran Suspended Petrochemical Exports — Israeli Strikes Cut Iranian Oil Production by 50% Israeli strikes damaged Iran's petrochemical hubs and power lines, forcing Iran to suspend petrochemical exports — Knight: so what exactly is the US blockade blocking? ──────────────────────────────────────── [01:43:13] IDF Soldier Smashed a Jesus Statue in a Christian Village in Lebanon — IDF Confirmed the Photo Is Authentic An IDF soldier photographed smashing a Jesus statue with a sledgehammer in Debel, a Christian village in southern Lebanon — France 24 verified it, the IDF confirmed it, and Trump has been completely silent. ──────────────────────────────────────── [01:53:28] Pew Study: Jews Have a Net Negative 40% View of Evangelical Christians — Their Biggest Supporters A Pew graphic shows Jews have a net negative 40% opinion of evangelical Christians — the very group that polls at 39% favorable toward Jews and defends Israel most loudly. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

20:08 - Mark 6:28-31, why did Moses tell the Jews that God was one? / 25:04 - Do you get the Holy Spirit automatically when you're saved? / 42:21 - Why does Paul talk about Baptism for the dead? / 52:57 - Are Orthodox and Catholics saved?

Welcome to Day 2844 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2844 – There is Always Hope – Luke 7:1-17 Putnam Church Message – 03/22/2026 Luke's Account of the Good News – “There is Always Hope!.”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Twelve and Their Marching Orders.”  We learned that discipleship is: Building a life on His words until His kingdom becomes more real to us than the world around us. Today, we continue with the seventeenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “There is Always Hope!”  Our Core verses for this week are Luke 7:1-17, found on page 1602 of your Pew Bibles.  The Faith of the Centurion 1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion's servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow's Son 11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country. Opening Prayer Father, thank You that You are the God of hope. When our strength runs out, when our wisdom fails, when our circumstances overwhelm us, You remain faithful, present, and powerful. As we open Your Word today, lift our eyes above what we can see. Strengthen those who are weary. Encourage those who are grieving. Help us to trust that with Jesus, there is always hope. Speak to our hearts through Your Spirit and shape us by Your truth. In Christ's name we pray, amen. Introduction — The Thing People Cannot Live Without There are some things human beings simply cannot do without for very long. We need water. /We need food. /We need shelter. /And in a way that is harder to measure /but no less real, /we need hope. Hope is one of those invisible necessities of life. A person can survive longer without food than we might imagine. A person can endure terrible cold, staggering pain, and crushing loss as long as hope remains alive. But when hope dies, the human spirit begins to collapse. That is why despair is so dangerous. Despair does not merely make us sad; it drains us of motion, imagination, prayer, and endurance. Hope is what keeps the stranded person scanning the horizon. Hope is what keeps the grieving mother praying one more prayer. Hope is what keeps the exhausted unemployed worker filling out one more application. Hope is what keeps the suffering saint from surrendering to the lie that nothing will ever change. And Luke 7:1–17 is a passage about hope.  Not vague optimism. Not wishful thinking. Not positive self-talk. Hope anchored in Jesus. Luke gives us two stories and places them side by side very carefully. In one story, a Gentile centurion has a beloved servant at the point of death. In the other, a widowed mother is walking behind the body of her only son. One story is full of urgent fear; the other has moved all the way into open grief. One person sends for Jesus; the other never even asks. One situation is desperate; the other, humanly speaking, is final. And Luke sets them side by side so that we will see the same truth in both directions: When Jesus steps into the situation, hopelessness does not have the last word. So if you came this morning carrying discouragement, grief, uncertainty, or some private ache that has worn your heart thin, hear this clearly at the start: There is always hope when Jesus is near. Main Point 1 — Hope Begins When We Trust Jesus Beyond What We Can See Luke 7:1–10 Luke tells us that after Jesus finished teaching the people, He returned to Capernaum. And there, the first story begins. A Roman centurion had a servant who was very sick and near death. Now that fact alone is striking. This is not a Jewish elder. This is not one of the Twelve. This is not a synagogue leader's child. This is a Roman officer. A centurion commanded roughly one hundred soldiers. He was not at the very top of the military chain, but he was significant. He had authority, experience, discipline, and social standing. He was a man used to being obeyed. And yet here he is in a place of need. That is an important reminder already: rank does not prevent sorrow. Influence does not shield the heart. Power does not protect a person from pain. This centurion has a servant he deeply values, and that servant is close to death. Now Luke gives us another surprising detail. The centurion sends Jewish elders to Jesus. That tells us something about the delicacy of the situation. A Roman officer understood enough about Jewish customs to know that asking Jesus to enter a Gentile home could create a cultural and ceremonial problem. So, he sends respected Jewish men to speak on his behalf. And these elders come to Jesus, saying, “If anyone deserves your help, he does,” they said, 5 “for he loves the Jewish people and even built a synagogue for us.” Their argument is based on worthiness. “He's a good man.” “He's been generous.” “He has done good things.” “He deserves kindness.” And humanly speaking, we understand that argument. We all talk that way. We say, “If anyone deserves a break, it's her.” Or, “If anyone deserves help, it's him.” But then the centurion interrupts that whole line of thinking. As Jesus approaches the house, the centurion sends another message: “Lord, don't trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet You. Just say the word from where You are, and my servant will be healed.” (Luke 7:6–7, NLT) That is extraordinary. The Jewish elders say, “He is worthy.” The centurion says, “I am not worthy.” That difference matters. The elders looked at the man's résumé. The centurion looked at Jesus. The elders were weighing merit. The centurion was resting on mercy. A Man Who Understood Authority Then he says something remarkable: “I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,' and they go, or ‘Come,' and they come. And if I say to my slaves, ‘Do this,' they do it.” (Luke 7:8, NLT) This man understood authority. He knew what it meant for a word backed by real authority to produce immediate action. And he believed Jesus had that kind of authority over disease. He is saying, in effect: “I do not need You to touch him. I do not need You to enter the room. I do not need a visible ritual. I do not need a dramatic display. If Your authority is what I believe it is, then distance is irrelevant. Just speak.” That is deep faith. And Jesus marvels. Luke says:...

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it's vast and powerful consequences. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101  ★ Support this podcast ★

Over the last week, a spate of Jewish communal targets have been attacked in North London. According to its founder Theodore Herzl, Zionism was supposed to normalize the position of Jews in the world. Has Zionism failed or is a new consensus form of Zionism still the answer to these outbursts of Disorderly Antisemitism? In 2026, April 21 is Israel's Independence Day. These are tough times for the Jewish State in international public opinion. By all accounts it has made mistakes, violated international law, committed war crimes. But it has also been defending itself against an unprecedented multipronged assault.  Other states don't risk losing their international legitimacy because they have bad or immoral leadership. Support among Americans and Europeans for Israel is down and even young diasporic Jews report increasingly negative appraisals of Israel.  To investigate the situation in the Middle East, the position of Jews in Britain, and the rise of anti-semitic attacks on Britain's Jewish community, I am joined by returning Champion Phil Rosenberg. He is the President of the Board of Deputies of British Jews.  Phil is a former Labour councilor for West Hampstead and previously Director of the Faiths Forum for London. In today's episode, we wish to use this commemorative day to look at a few deeper questions:  How is Antisemitism surging globally and why? How does  Antisemitism manifest itself in the UK and Australia and how it is fascinating how differently it portrays from anti-Americanism? What is Zionism? Is it relevant in today's world? Is it part of an orderly world or is it a Disordering ideal? What is the Role of international entities and Diasporic Jews in supporting Israel's right to defend itself while criticizing certain policies?  To join our Mega Orderers Club for ad free listening, early episode releases and exclusive access to live events, visit disordershow.com/club To tell us more about Disorder, visit disordershow.com/survey  Producer: George McDonagh Subscribe to our Substack - https://natoandtheged.substack.com/ Disorder on YouTube - https://www.youtube.com/@DisorderShow Show Notes Links: A Partial list of the North London Arson Attacks: https://x.com/philr_r/status/2045605612072132860?s=46&t=cw4unVonh1qJ-YBPzgIl2Q Origen Story on the Meaning of Zionism : https://podcasts.apple.com/gb/podcast/zionism-part-1/id1624704966?i=1000618863154 Call Me Back Pod.. Analysts find in the Iran-Israel-America War confirmation of their pre-existing political beliefs: https://podcasts.apple.com/us/podcast/the-continuation-of-war-by-other-means-with-tal-becker/id1539292794?i=1000761725136  Iran directed arson attacks in Australia and ‘fanned the flames' of antisemitism, country's spy chief says: https://emea01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.theguardian.com%2Faustralia-news%2F2025%2Faug%2F26%2Firan-directed-arson-attacks-in-australia-spy-chief-says-ntwnfb&data=05%7C02%7C%7C605a5ea26d9b48554e2408de9d6ca385%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C639121287069184737%7CUnknown%7CTWFpbGZsb3d8eyJFbXB0eU1hcGkiOnRydWUsIlYiOiIwLjAuMDAwMCIsIlAiOiJXaW4zMiIsIkFOIjoiTWFpbCIsIldUIjoyfQ%3D%3D%7C0%7C%7C%7C&sdata=1wSJ%2BxaXICsYlRBvsu2Rbd4MJ08DRc%2BrqlbAIv%2Fv0HU%3D&reserved=0 The most recent Sunday morning April 19 attack: https://www.thejc.com/news/uk/attempted-arson-attack-at-kenton-united-synagogue-in-northwest-london-pfbikif1 And: https://x.com/philr_r/status/2045782024338768271?s=46&t=cw4unVonh1qJ-YBPzgIl2Q What is the Board of Deputies: https://bod.org.uk/  Phil's Bio: https://bod.org.uk/who-we-are/phil-rosenberg/  Phil's Article: https://www.jewishnews.co.uk/were-family-not-critical-friends-rosenberg-sets-out-boards-israel-stance/ History of Israel Independence Day: https://nationaltoday.com/israel-independence-day/ Trump and Tehran's series of mismanaged posts stall progress towards peace Patrick Wintour https://www.theguardian.com/world/2026/apr/18/donald-trump-tehran-war-mismanaged-posts-progress-peace  Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's pages, Menachot 98 and 99, the Talmud asks why the Persian capital of Shushan was depicted on the Eastern Gate of the Temple. The Sages offer reasons ranging from a historical reminder of the return from exile to a calculated warning against future rebellions. How can we hold space for both gratitude and healthy suspicion when looking at the powers that be? Listen and find out.

Read OnlineThe crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.'” John 6:30–31Today's Gospel begins the beautiful Bread of Life Discourse, which we read at Mass for the rest of the week. In this discourse, we read the conversation Jesus had with some of the crowd who, the previous day, were among the more than 5,000 who were miraculously fed by the multiplication of the loaves and fishes. The conversation begins with the crowd's search for physical sustenance and gradually unfolds into a revelation of a deeper, spiritual nourishment as Jesus points them to the “food that endures for eternal life” (John 6:27). Jesus had their attention. They understood that He was talking about something mysterious—more than just the miraculous multiplication of loaves and fishes. Therefore, they asked Him for a sign and quoted the Exodus account in which God provided manna in the desert. Understanding their question is key to understanding Jesus' response.After Moses led the Israelites out of Egypt and they wandered in the desert for forty years on their way to the Promised Land, God provided them with manna as “bread from heaven” (cf. Exodus 16:4–34). About 820 years after the Israelites entered the Promised Land and established their kingdom, Jerusalem fell to the Babylonians in 586 B.C. During this time, the prophet Jeremiah is said to have hidden the Ark of the Covenant, which contained a pot of manna, in a secret place before the Jews were taken into exile (cf. 2 Maccabees 2:5–8). This hidden manna held symbolic significance, and tradition suggests there was a belief that it would miraculously reappear at Passover when the Messiah came, beginning the dawn of the last days and a new era of divine fulfillment.Some traditions suggest that there was an expectation of the hidden manna's return, leading the crowd to wonder if Jesus would reveal such treasures—true spiritual gifts that would confirm that He was the long-awaited Messiah. However, the people misunderstood Jeremiah's actions and the deeper significance of the hidden manna. While the tradition spoke of a miraculous return, Jesus intended to fulfill that prophecy not by uncovering the old Ark but by revealing Himself as the new Manna: “...my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (John 6:32–33).When Jesus revealed this, the people asked Him, “Sir, give us this bread always” (John 6:34). Unfortunately, the people still did not understand. As they recalled the Exodus story about the manna in the desert, they thought Jesus was promising a new physical food that would sustain them. Therefore, Jesus clearly exclaims, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). With that, Jesus begins to teach about the Eucharist, a teaching that would find its fulfillment at the Last Supper, where He offered Himself as true food and drink for the life of the world.As we begin reading the Bread of Life Discourse, we are invited into the greatest mystery of our faith. As a divine mystery—a mysterium fidei—the Eucharist is not something we can figure out by study alone. The Eucharist is God's Presence into which we are invited to enter, and Jesus must teach us the way. The Eucharist is only understood properly through prayer—a prayer in which God reveals His hidden presence to us.Reflect today on your understanding of the Eucharist. Only the spiritual Gift of Understanding will enable us to more fully comprehend this most precious Gift. As we read through the Bread of Life Discourse this week, make an effort to pray over the words. Ask for enlightenment. Like the members of the crowd who conversed with Jesus in today's Gospel, commit yourself to participate in their discussion. Seek to understand so that you will believe and share in the abundant blessings given to those who partake of the Bread of Life. Bread of Life, You are the true food from Heaven, You are sustenance for my weary soul. As we reflect on Your beautiful and mysterious teaching of the Eucharist, please help me to understand this precious gift so that as I approach the altar, I will do so with renewed reverence, seeking not just physical participation but a spiritual awakening to the reality of Your presence. Jesus, I trust in You.Image: The Sermon on the Mount by S. G. Rudl  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jews and the left have been closely associated with each other for well over a century, both in Europe where the Nazis genocidally linked one with the other, and in the United States. Scholar Benjamin Balthaser considers the history of American Jews and the left, including in opposition to Jewish nationalism, arguing that the recent florescence of Jewish anti-Zionism is a return to a much longer tradition. (Encore presentation.) Benjamin Balthaser, Citizens of the Whole World: Anti-Zionism and the Cultures of the American Jewish Left Verso, 2025 Photo credit: Bruce Emmerling The post American Jews and the Left appeared first on KPFA.

The more important someone is the greater the impact of their actions. The maneuver of a general changes the course of a campaign; a mistake of the general can imperil the entire army; a brilliant stroke of the general can achieve unexpected victory. A simple foot soldier has a much smaller impact. Adam was created in the image of Elokim. His capacity to impact is enormous. In the third installment of our study of the magisterial work, Nefesh HaChaim, we learn about the frightening and astounding consequences of the outsized leverage bestowed upon Adam and those who spiritually resemble Adam. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Joe Piscopo Show 4-20-26 37:14- Lt. Col. Robert Maginnis, a retired U.S. Army officer and an experienced military analyst with on-the-ground experience inside Russia and Ukraine and the author of "Preparing for World War III" Topic: Strait of Hormuz; Ongoing negotiations; "Trump may claim he won the fight with Iran, but there’s a bigger war already underway" (Fox News op ed) 52:09- Joseph diGenova, former U.S. Attorney for the District of Columbia Topic: Latest in the AG search 1:09:58- Hogan Gidley, Former National Press Secretary for the Trump campaign and former White House Deputy Press Secretary Topic: "Trump’s National Security Tariffs Help America Win" (Daily Caller op ed) 1:36:14- Chris Grollnek, Retired Police Detective Corporal and Active Shooting Expert Topic: Shreveport mass shooting; University of Iowa shooting 1:58:38- Assemblyman Dov Hikind, former New York State Assemblyman and the son of holocaust survivors Topic: Survey reveals some Long Islanders feel Jews need to "move on" from the Holocaust 2:07:26- Steve Schirripa, actor best known for his role as Bobby Baccalieri on "The Sopranos" Topic: His new children's book "Willie Boy Eats the World"; His storied acting careerSee omnystudio.com/listener for privacy information.

Rabbi Jason Sobel, Messianic Jewish rabbi, spiritual advisor to The Chosen, and founder of Fusion Global, tells the full story of the supernatural encounter that transformed him from an Orthodox Jewish kid into one of the most respected teachers connecting the Old and New Testaments today.In this episode of The Resilient Show, host Chad Robichaux and Rabbi Sobel go deep on what it means to be a Messianic Jew, why most Jews have rejected Jesus as the Messiah, what the Bible actually says about Israel being God's chosen people, the truth behind the Talmud (and what it's NOT), the "Christ is King" controversy between Ted Cruz and Tucker Carlson, and the real spiritual war behind antisemitism throughout history.Rabbi Sobel also shares behind-the-scenes stories from working with Dallas Jenkins and Jonathan Roumie on The Chosen, why Jesus had to die on a tree (the Eden reversal), how the Jewish context of Scripture unlocks the Bible in "high definition," and the gospel message of salvation that changed his life.RABBI JASON SOBEL'S LATEST BOOK:- Transformed by the Messiah (forward by Dallas Jenkins) — https://www.fusionglobal.org/shop/transformed-by-the-messiah/FOLLOW RABBI JASON SOBEL & FUSION GLOBAL:- Website: https://www.fusionglobal.org- Rock Road Rabbi Tours to Israel: https://www.rockroadrabbi.com- YouTube: https://www.youtube.com/rabbijasonsobelCHAD ROBICHAUX'S NEW BOOK — "RIPTIDE" (pre-order for May 12):- https://www.tyndale.com/p/riptide/9781496488756——Stay up-to-date with all things Resilient by subscribing to our Resilient Times Newsletter: https://resilienttimes.substack.comRESILIENT:Follow Us On Patreon: ⁠https://patreon.com/theresilientshowFollow Us On Instagram: ⁠https://www.instagram.com/resilientshowFollow Us On Twitter:⁠ ⁠https://twitter.com/resilientshowFollow Us On TikTok:⁠ ⁠https://www.tiktok.com/@resilientshowLIVE RESILIENT STORE:https://shop.theresilientshow.comFollow Chad: ⁠⁠https://www.instagram.com/chadrobo_officialhttps://x.com/ChadRoboSPONSORS:GoldCo https://chadlikesgold.comSmith & Wesson: ⁠⁠https://www.smith-wesson.com⁠⁠Vortex Optics: ⁠https://vortexoptics.com⁠Gatorz Eyewear: ⁠⁠https://www.gatorz.com⁠⁠Allied Wealth: ⁠https://alliedwealth.com⁠BioPro+: ⁠⁠https://www.bioproteintech.com/CHAD30⁠⁠BioXCellerator: ⁠https://www.bioxcellerator.com⁠SLNT: https://slnt.com------The Resilient Show is a proud supporter of military and first responder communities in partnership with ⁠Mighty Oaks Foundation⁠.

Paul suffered much persecution for telling people the truth about Jesus Christ. Many Jews hated him for saying God's plan included crucifying their Messiah, and Gentiles were furious when he turned hearts away from pagan gods and laughed at him when he told them a man had risen from the dead (1Co 1:23). There were even so-called Christians who rejected his emphasis on salvation by faith and traveled to cities after he left and tried to convince his converts he had misled them. So when he says "I am not ashamed of the gospel," he is boldly declaring he will continue to speak the whole truth regardless of how he is treated because only the real gospel can rescue lost men and women. An incomplete or distorted gospel can't produce the miraculous new birth which releases a dramatic new power into people's lives. That's why Paul refuses to modify any part of his message. For at least a decade he had been watching God powerfully change those who responded to his message, and he was not willing to trade that glorious transformation for powerless religion. He had tested this gospel by preaching it, and over and over saw the hand of God at work in people. He is absolutely convinced that nothing less than faith in a crucified Messiah and submission to a risen Lord can forgive human sin, free people from slavery to sin, transform lives until they become pleasing to God and resurrect their bodies giving them complete victory over death. He says this salvation is available to everyone, but in order to receive it, each person must believe and choose certain specific things. Today let's understand what those key elements are not only for ourselves, but so we too can preach a gospel that brings God's saving power to those who believe what we tell them. To receive a free copy of Dr. Steve Schell's book Understanding Romans, email us at info@lifelessonspublishing.com and ask for your copy at no charge. The book has all the notes from each sermon in this series.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  And if you would like to receive a copy of Pastor Steve's newest book Study Verse by Verse: Revelation at no charge, we are still giving this book out as well!   

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryThis is the 18th installment of our live study of Louis Ginsberg's Legends of the Jews! Don't just listen be a part of the study and join us every Sunday at 8pm EST!!====================

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

H.W. Brands describes FDR declaring an "unlimited national emergency" in May 1941, labeling Lindbergh and the America First Committee as "copperheads" and "fifth columnists." Following a misrepresented incident involving the USS Greer, Lindbergh's reputation collapses after a Des Moines speech blaming the British, the Jews, and the Rooseveltadministration for pushing the U.S. toward war — branded an anti-Semite and Nazi stooge, he faces political exile as his organization disbands. (7)

THE DESTRUCTION of Israel is a theme throughout the book of Amos, but it ends with a prophecy of restoration. The northern kingdom of Israel had engaged in idolatry since the time of Jeroboam, who split the kingdom of Solomon about 200 years before the time of Amos. For this, and for the treatment of the poor by Israel's elites, God decreed the destruction of the kingdom. This was to be fulfilled more than once – first, when Assyria destroyed the northern kingdom in 722 BC; and second, when the Romans scattered the Jews after the rebellion of Simon bar Kokhba in 136 AD. And yet, God told Amos a day would come when the Lord would restore Israel to the land. The reference to "the booth of David" must include the southern kingdom of Judah, since that was where the descendants of David ruled. This was fulfilled in 1948. We believe the prophet Ezekiel also saw this (Ezekiel 36:22–24). And God made it clear to Ezekiel that the restoration of Israel was not due to the righteousness of the people, but for His Name's sake—so that the world would know that He is Yahweh.  Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

This week's double-parsha contains a smorgasbord of mitzvos. The three chapters of Parshas Acharei cover three general categories. First we read about the Yom Kippur sacrifices and procedures; then we learn about the prohibitions against the consumption of blood among other ritualistic and sacrificial laws, and the final chapter is oriented around the many prohibited sexual relationships. Parshas Kedoshim has the highest mitzvah density of any parsha: In its 64 verses, we learn 51 separate mitzvos covering many different areas of Jewish practice, including arguably the most famous mitzvah in the whole Torah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101  ★ Support this podcast ★

Buckle up! Jonah's back and ready to ruminate on the Windy City, Eric Swalwell, Trump vs. Leo, Orbán and J.D., just war, Father Coughlin, Israel, the unified antisemitic front, and Ralph Nader's sweet, sweet humus.Plus, a red-hot take on the Trump-as-Jesus pic.Show Notes:—Jonah in The Dispatch: “The American Revolution Was a Really Big Deal”—NYT: “How Trump Took the U.S. to War With Iran”—Ramesh Ponnuru on just war—Last Friday's G-File—Jonah's LA Times column—Mike Pesca: ‘What Kind of Autocrat Loses an Election?”—Vice President JD Vance Delivers Remarks at the Munich Security Conference—Hegseth on the media and the pharisees—Roy Altman Remnant—Wednesday G-File—Jonah's book: Liberal Fascism—Ana Kasparian and Nick Fuentes in lock step—“On The Jewish Question” by Karl Marx —Ross Douthat Remnant—James Kirchick in NR: “Blaming the Jews, Again”—Justice Thomas Speaks in Honor of 250th Anniversary of U.S. The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the 18Forty Podcast, we talk to Michael Eisenberg—a venture capitalist and Torah scholar—about the state of the Jewish People in Israel and the diaspora. In this episode we discuss:—What lies ahead for the Jewish People amid the war with Iran?—What can Israel and America teach one another about Jewish innovation?—What should be the religious vision for “secular” Jews in Israel?Tune in to hear a conversation about where we hope to go together, and how we can get there.Interview begins at 6:13.Michael Eisenberg is Co-Founder and General Partner at Aleph, an early-stage venture capital fund managing $850 million, where he has spent over 25 years partnering with Israeli entrepreneurs to build impactful global companies; since 2013, Aleph has invested in more than 50 startups, including Melio, Lemonade (NYSE: LMND), Bringg, JoyTunes, and Healthy.io. He writes the blog Six Kids and a Full Time Job and contributes to Calcalist and TheMarker, is the author of The Hummus Manifesto and five Hebrew books, and frequently lectures on venture capital, Israel, and entrepreneurship. He serves on the boards of Yeshivat Har Etzion and The Shomer Hachadash, and lives in Jerusalem with his wife and eight children.References:The Vanishing Jew: A Wake-Up Call From the Book of Esther by Michael EisenbergThe Tree of Life and Prosperity: 21st Century Business Principles from the Book of Genesis by Michael EisenbergMeshekh Chokhmah, BekhukotaiFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Greg and Amy continue their discussion about antisemitism, explaining what Romans 9–11 has to say about how we ought to view and treat the Jews and answering questions about the meaning of Revelation's reference to the “synagogue of Satan” and whether Jews worship a different God.   Topics: Commentary: How should Christians view and treat the Jews? (00:00) Mentioned on the Show:  The Bible: Fast Forward – DVD (Also available as a digital download or audio) Romans 9–11 What is the Synagogue of Satan in Revelation? by Sixbert Sangwa

Fr. Mike reflects on the prayer of Jesus before his sacrifice, where he not only prays for all his disciples but for us as well. We also dive into Christ's trial with Pilate, and how the actions of the Jews are much like ours today. Today's readings are John 16-18 and Proverbs 6:12-15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.