Podcasts about high priests

As you read your Old Testament you discover Israel had many high priests and they would serve an important role. But as we'll learn today on a Daily Walk, Jesus is far superior to the Levitical Priesthood! We'll give you several reasons why as we get back into our new study of Hebrews with pastor John Randall. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Preaching: Andrew Becham "A High Priest to the Uttermost" Hebrews 7:26-28

The high priesthood in the Old Testament was designed in part to give us a sense that God is concerned with us having representation. But the best they could do is point us to the Lord. You and I have a sin problem and because of that we need representation before God. Everything about the priesthood, as we'll see today, symbolized the solution God had in mind all along. Today our teacher pastor John Randall shows us why Jesus is superior to the levitical priesthood, and what makes Him our great high priest! To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

The leader in your life is to be honored, not worshiped. Pastor Victoria Powell takes us on a deep and dynamic exploration of spiritual leadership, drawing from the biblical story of Melchizedek and his encounter with Abram. As Pastor Victoria unpacks the symbolism and significance of Melchizedek—a priest and king who serves as a "type and shadow" of Christ—she challenges listeners to reflect on the roles of modern spiritual leaders, the importance of submitting to divine authority, and what it truly means to honor and help build within a faith community.Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

1. Our Great High Priest 2. Our Sympathetic High Priest 3. Our Accessible High Priest

Aaron lifted his hands toward the people and blessed them. — Leviticus 9:22 Our culture is obsessed with happiness. We seek joy in wealth, in our careers, in sports and leisure, and in a host of other things. Books have been written; research conducted; podcasts, movies, and TV shows produced—all promising a way to contentment. Yet soul-satisfying joy remains out of reach. Worldly happiness is fleeting at best, and it fails to deliver on its lofty promises.That's because we are created to find our deepest joy in a relationship with God. But our sin keeps us apart from God. How can we be restored to the joy of God's presence?As a representative of the people to God, the high priest offered sacrifices for the people's sins. But today's reading shows that the priest also represented God to the people. After completing the sacrifices Aaron the high priest raised his hands and pronounced God's blessing on the people. God had accepted the offerings and—through Aaron—spoke a word of grace and comfort to his people.This word of grace is for us too! After his resurrection, Jesus turned to his disciples, “lifted up his hands and blessed them” (Luke 24:50). God had accepted the sacrifice of Jesus' life and death, so, as our great High Priest, Jesus could speak on God's behalf and pronounce favor on us. Because of Jesus, God turns his face toward us, and the light of his smile shines on us and gives us peace (see Numbers 6:22-26). There is no greater happiness! Father, when your people saw your glory, they fell facedown and worshiped you. As you smile on us, may we too offer ourselves in worship. Amen.

In this episode, Debbie Eaton walks us through Hebrews 8–10, reminding us that Jesus is our High Priest, Perfect Sacrifice, and Mediator of a Better Covenant. She invites us to consider the depth of God’s mercy and the access we now have to His presence through Christ. As we reflect on the beauty of this new covenant, we’re called to draw near, hold fast to our faith, and live with confidence in the One who finished the work on our behalf.Support the show: https://harvest.org/donate/See omnystudio.com/listener for privacy information.

[Moses] put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. — Leviticus 8:7 A middle-school student asked why I was studying for eight years to be “ordained.” I explained that the church ordains ministers for special duties, like raising their hands to give the blessing in church. He wasn't impressed. “That's a long time to go to school just to be able to raise your hands,” he said.In Leviticus 8 God gives instructions for ordaining Aaron and his sons to serve as priests. The priests' clothing indicated the privilege and responsibility they bore. Priestly garments were purple and gold, matching the colors of the tabernacle, because the priests performed special duties for the Lord. The high priest's turban was inscribed with the words “Holy to the Lord” (Exodus 28:36), indicating special service to God. On the ephod—a kind of vest—were 12 stones, one for each tribe of Israel. God's people would see these stones and remember that the high priest carried their tribe close to his heart and lifted them up in prayer to God.It's even better for us! Hebrews 7:23-28 assures us that Jesus, our ultimate High Priest, continually lifts us up before God and holds us near to his heart. When grief or sadness weigh us down, Jesus is lifting us up! When Satan nags us about repeated failures, Jesus' Spirit reminds us that his righteousness covers all our sin. When we don't know how or what to pray for, Jesus prays on our behalf before the Lord Almighty! Lord Jesus, we thank and praise you for being our perfect priest. Thank you for representing us, O Savior and King! Amen.

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

An episode from Seneca Bible Baptist Church, a conservative, independent body of King James Bible believers located in Seneca Falls, New York. We believe the Holy Scriptures of the Old and New Testament to be the verbally and plenary inspired Word of God. The Scriptures are inerrant, infallible and God ­breathed, and therefore are the final authority for faith and life. The sixty­-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical ­historical meaning. The King James Version of the Bible shall be the official and only translation used by the church (2 Tim. 3:16­-17). We believe in one Triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each coeternal in being, co-identical in nature, coequal in power and glory, and having the same attributes and perfections (Deut. 6:4). We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men (Phil. 2:5­8). We believe that the Lord Jesus Christ accomplished our redemption through his death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead (1 Peter 1:3­5). We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9­10). We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins 1 Pet. 1:18­19). A message from Seneca Bible Baptist Church: “We would love to have you visit! “If you are looking for a church in the Seneca Falls, New York area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (315) 568-9100 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.senecabiblebaptist.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:Seneca Bible Baptist Church1859 Auburn RdSeneca Falls, New York 13148 Our video messages are also available for you at the following locations:YouTube -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCo4STuljw68fWAhrlwC0Cmw⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064601297462⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow SBBC on Facebook so that you will be notified the next time we are live. Have A Blessed Day, Seneca Bible Baptist Church”  The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#KingJamesPreaching #KJVPodcast #SenecaBibleBaptistChurch #PastorTerryFenton #BaptistChurches #PreachingPodcast #Churches

Ezra 3 opens with a magnificent statement of unity of purpose - the whole nation gathers as one man. They come to build the altar, the focus of the nation is to be as a whole burnt offering living their lives in dedicated service to their God. The returned exiles next keep the feast of booths, or Tabernacles, in fellowship with each other and in acknowledgment of Yahweh's provision of all that they had received at His bountiful hand. The building of the temple begins on the first day of the seventh month and the laying of the foundation was accompanied with great rejoicing and the singing of David's psalm of thanksgiving composed for the time when the ark was brought to Jerusalemverses 1 Chronicles 16verses8-35. The focus of this Psalm is Yahweh's "chesed" - steadfast and enduring love. Chapter 4 opens with the enemies of Judah   asking Ezra the Governor and the returned exiles to cease their work. They attempt to discourage and intimidate the builders with fear. When this doesn't work they write to the Persian king pointing out the risk to his realm should the Judean kingdom be reestablished. The adversaries rejoice when an order comes from the Persian king to cease the work. The work was halted for about 20 years and at the end of this time the Almighty stirs up two prophets - Haggai and Zechariah - to revitalise the people's spirit through several prophesies spoken in close succession. How unfortunate at the end of the chapter that unity is broken by the inability to get over "the good old days." Odious comparisons dampen ecclesial unity. Hosea 6 tells of a plea to return to the LORD who had torn Israel, but would again restore them in two days (each of a thousand years on the principle of a day for a 1,000 years- see 2 Peter 3verses8). Then in Israel's restoration under the Lord Jesus Christ - the Messiah - times of great blessing will come. Read aloud Hosea 6verses6 pause and ponder. Blessings require Israel's responding as God always desires (see Christ's comments in Matthew 9verses13). But Israel deal treacherously and even Gilead a city of the priests becomes the place of violence and robbery. Shechem another city of refuge where elsewhere in Scripture a place focussed on now a place of violence and corruption. sincerity and truth a den of robbers whose corrupt words and ways shamed this otherwise national place for dedication to Yahweh. Shechem also now becomes a den of robbing priests. Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

The journey inward was never meant to end in hiding—it was preparation for standing in the presence of God.You've turned. You've entered the room. You've been renewed. Now comes the breathtaking conclusion: Before the Throne—where sacred surrender transforms into sacred confidence.In this powerful series finale, host Donald E. Coleman reveals the divine mystery woven through Hebrews 4 and Hebrews 10: God showed us the destination first (access to the Most Holy Place), then walked us back through the pathway that gets us there. This isn't just about finding rest—it's about discovering bold, grace-based access to the throne of God.Drawing from Hebrews 4:12-16, Donald unpacks how the Living Word that pierces us is the same High Priest who welcomes us. The secret place that exposed your heart becomes the launching point for a life lived in divine presence.In this episode, you'll discover:How the Living Word has been present in every phase of your journey (The Turn, The Room, The Renewal)Why God's Word pierces—not to condemn, but to heal and make you wholeThe difference between the Word that exposes and the High Priest who receivesHow Jesus modeled the complete pathway: from desert to withdrawal to presentation to intercessionThe stunning connection between Hebrews 4 and Hebrews 10—and why the Spirit revealed them in reverse orderWhat it means to approach the throne of grace with confidence, not because of who you are but because of who Jesus isWhy the secret place prepares you for boldness, not just intimacyThis episode is for you if:You've done the inner work, but wonder what comes nextYou struggle to believe you have real access to God's presenceYou feel stuck between hiding in shame and striving for approvalYou want to understand what "drawing near with confidence" actually meansYou're ready to live not from effort but from grace-based access to the throneThe Complete Journey:The Turn (Matthew 4:17) — You reoriented your soul through metanoiaThe Room (Matthew 6:6) — You entered hidden communion with the FatherThe Renewal (Romans 12:1-2) — You were transformed by surrendered presenceThe Throne (Hebrews 4:12-16) — You stand boldly before the throne of graceThis is where letting go leads you: not to emptiness, but to fullness. Not to withdraw, but to welcome. Not to silence, but to standing in the presence of the One who sees you, knows you, and invites you to come boldly.The pathway of sacred surrender ends where it always should: before the throne of grace, held by the High Priest who understands your weakness and meets you with mercy."Have Questions, Send us a Message" This podcast is a production of The Center for Biblical Coaching and Leadership. If this episode has been useful or inspiring to you in any way, please share it with someone else. Lastly, please follow the show and write a review.If you want to go deeper on this journey, visit www.tcbcl.org to learn how we're walking this path together through biblical coaching, spiritual formation, and the ROOTED Global Movement.

An episode from Seneca Bible Baptist Church, a conservative, independent body of King James Bible believers located in Seneca Falls, New York. We believe the Holy Scriptures of the Old and New Testament to be the verbally and plenary inspired Word of God. The Scriptures are inerrant, infallible and God ­breathed, and therefore are the final authority for faith and life. The sixty­-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical ­historical meaning. The King James Version of the Bible shall be the official and only translation used by the church (2 Tim. 3:16­-17). We believe in one Triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each coeternal in being, co-identical in nature, coequal in power and glory, and having the same attributes and perfections (Deut. 6:4). We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men (Phil. 2:5­8). We believe that the Lord Jesus Christ accomplished our redemption through his death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead (1 Peter 1:3­5). We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9­10). We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins 1 Pet. 1:18­19). A message from Seneca Bible Baptist Church: “We would love to have you visit! “If you are looking for a church in the Seneca Falls, New York area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (315) 568-9100 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.senecabiblebaptist.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:Seneca Bible Baptist Church1859 Auburn RdSeneca Falls, New York 13148 Our video messages are also available for you at the following locations:YouTube -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCo4STuljw68fWAhrlwC0Cmw⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064601297462⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow SBBC on Facebook so that you will be notified the next time we are live. Have A Blessed Day, Seneca Bible Baptist Church”  The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#KingJamesPreaching #KJVPodcast #SenecaBibleBaptistChurch #PastorTerryFenton #BaptistChurches #PreachingPodcast #Churches

Hebrews 3 paints a vivid picture of the Church as the household of God, built by Christ Himself. Unlike Moses, who served in the house, Jesus is over the house—as its builder and High Priest. This episode reminds us that our confidence and unity come from keeping our minds fixed on Jesus.

Swellian Plonk (GET IT HERE NOW!) Presents… The Great Blitzed / Ask Us a Questions Double Header featuring Irukandjis Weapons Annie Goldsmith and Grace Kennedy, Ronnie’s Dog’s Empty Piklet Sack, Burch’s Full Conny Wrap, High Priests and BG Kooks... and the benefits of meditating with your eyes open. Something for everyone!See omnystudio.com/listener for privacy information.

We open the Book of Hebrews and find a letter written to Hebrew believers under pressure—public shame, seized property, and the easy out of slipping back into what once felt safe (Judaism). The writer won't let them settle. With language that sings and arguments that cut clean, Hebrews makes one claim again and again: Jesus the Messiah is better.The book's first ten chapters build the case that Christ is greater than angels, Moses, priests, sacrifices, and even the Mosaic covenant they served. He is the radiance of God's glory and the exact imprint of His nature, our sympathetic High Priest in the order of Melchizedek, and the once-for-all sacrifice who opens the true sanctuary. The final chapters turn doctrine toward daily life—faith that endures, discipline that trains, love that acts, and worship that overflows. Along the way, five warning passages act like guardrails, not to shake assurance, but to stop drift, dullness, and the temptation to trade long-term joy for short-term relief.If you're leading a group or studying solo, we've built free resources to help you teach and apply Hebrews with confidence. Come learn why the old system, good as it was, cannot match the living Christ who intercedes for us now. Subscribe, share with a friend who needs courage today, and leave a review to help others find the study. What's one area where you sense the call to move from good to better?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Welcome to a Brain Wrinkling Wednesday with Fr. Tom Koys.  Today Father Koys continues his discussion from last week regarding the story of Pinocchio, the edition Pinocchio with reflections by Franco Nembrini.  Father discusses the story and shares clips from the movie Pinocchio as he refers to the story as a Christian parable. He continues to unpack it for his listeners with reference to history and religion and the moral story imbedded.  He encourages us to go back and read the original story of Pinocchio.  Father Koys also invites listeners to St. James Parish events on November 21 and 22nd where they will host Zachary King, a High Priest in the Church of Satan in California. Visit their website at https://historicstjames.org for more information. St. Stanislaus Kostka Parish

In this week's Bible study, we go through Leviticus chapters 21 & 22. We are still in the ‘Holiness Code' this week looking at regulations for the priests themselves on how to remain holy. Included we look at how a priest might become defiled by death (the mourning process for the dead), as well as the sacred offerings. We will also talk about the restrictions and regulations on the priests and the animals that were to be offered to the Lord. Lots to talk about as we dig deep into the Old Testament.Outline: 00:09 - The Holiness Code - rules and regulations that are intended to set Israel apart. Lev 18.3-6, “you must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. You must obey my laws and be careful to folow my decrees. I am the Lord your God.”Lev 19.1-2, “The Lord said to Moses, speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God am holy.”BE SET APART.03:00 - Leviticus 22.1-3 - What are The Sacred Offerings?Leviticus 1-7 outlines the major offerings the Israelites could bring before the Lord in the Tabernacle. Included in each is provision for the priest and his family. The Burnt offering, Lev 7.8 - the priest may keep the hide. The Grain offering, Lev 2.3, 10; 6.16, 18; 7.9-10 - after a portion is burned as a “most holy” offering to the Lord, the rest is kept for the priest and his family. The Fellowship (or peace) offering, Lev 7.31-34 - a portion belongs to the Lord, then the breast and right thigh belong to the priest - the rest belongs to the offerer to eat in fellowship with their family. The Sin (or purification) offering, Lev 5.13, 6:26, 29 & 7.7 - a portion for the priest to be eaten. The Guilt (or restitution) offering, Lev 7.6-7 - same rules as the sin offering.07:38 - Leviticus 21.1-6 - Priests must avoid becoming ceremonially unclean for the dead.13:08 - Application of Lev 21.1-6 for us today. Do not let yourselves become defiled. Bible verses mentioned: 1 Pet 2.9-10; Gal 5.19-2; Mat 28.19-20 and Mat 7.5.19:04 - Physical Standards of the priests. Leviticus 21.7-9 - No wives defiled by prostitution or by divorce. Leviticus 21.10-15 - specifically has standards for the High Priest.23:08 - Leviticus 21.16-24 no one with physical handicaps can “offer the food of his God.” - v6 as well - the food offerings to the Lord.25:53 - Leviticus 22.1-8 - Clean and unclean27:52 - Leviticus 22.9 - Respect the offering. This reminds us of Nadab and Abihu of Lev 10 and their using “unauthorized fire.”29:18 - Leviticus 22.10-16 - Restricted distributions. No one outside the priest's family may eat the sacred offerings30:49 - Leviticus 22.17-33 - Unacceptable Sacrifices. Animals used for the offerings must be unblemished - without defect - similar to the disqualifications for descendants of Aaron who can not be priests - blind, lame, deformed, or with bad testicles.Exodus 12.5 - The passover lamb must be WITHOUT defect. Jesus was the complete fulfilment of the Law - I have not come to abolish the law but to fulfill it. Jesus is our passover lamb. Biblical references: 1 Peter 1.18-19; John 1.29; Matthew 5.17-20; Ephesians 2.8-940:39 - Closing Questions: 1. Do you let yourself become defiled by sin? 2. Does your outward appearance earn you favor with God? 3. Can you make God love you any more? Can you make God love you less? Homework: Read Rom 3.10-31 Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

Send us a textPastor Andy unpacks the second half of Hebrews, guiding listeners through themes of faith, endurance, and the better covenant we have in Christ. From the significance of Christ as our High Priest to the practical ways God's discipline shapes our lives, this message reminds us to stay steadfast, encourage one another, and live with confidence in God's promises.

Philemon IntroductionThanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

How's your relationship with God? In this message, we move from how God reveals Himself—through creation and His inerrant Word—to how we relate to Him in prayer. Hebrews 4:12–16 shows the Word as living and sharp, and Jesus as our great High Priest who tore the veil and welcomes us to the throne of grace with confidence (not arrogance). We talk about praying as you are, not as you wish you were; bringing your “bucket of pain” and your joys to the Lord; the difference between vertical forgiveness (you and God) and horizontal forgiveness (reconciled relationship); and practical ways to build a praying life—morning, midday, evening—until prayer becomes an ongoing conversation. Key Scriptures (NKJV): Hebrews 4:12–16; Matthew 6:9–15; Romans 5:1–11; Philippians 4:6–7; Matthew 27:51; Ephesians 1.

Revelation1:9-20 | Pastor Rick Packinghouse's Sunday evening worship service from November 6, 2025. John writes from exile on Patmos, reminding the church that he is their brother in trials and that Jesus is Lord over every ruler; on the Lord's Day he hears a trumpet like voice declaring, I am the Alpha and the Omega, and he is told to write to seven churches. Turning, he sees seven golden lampstands and the Son of Man walking among them, dressed as the true High Priest with hair white as snow, eyes like fire, feet like burnished bronze, and a voice like many waters; in his right hand are seven stars, a sharp two edged sword proceeds from his mouth, and his face shines like the sun. John falls as though dead, yet Jesus touches him and says, Do not be afraid, I am alive forever and I hold the keys of death; then he gives the outline of Revelation, the things seen, the things that are, and the things after this, explaining that the stars are the messengers of the churches and the lampstands are the churches themselves. - Greg Opean - Sunday, November 2, 2025

What if the most “boring” parts of Joshua are actually the brightest windows into God's heart? We walk through the land allotments and find more than borders and cities; we find a faithful God who keeps every promise and then invites us into something larger than maps can hold. The text says Israel received rest, yet Hebrews insists a greater rest still waits. That tension becomes the key: the quiet after battle foreshadows a Sabbath that begins with trust and culminates in the presence of Christ, where striving ends because His work is finished.We also reframe inheritance. Israel does not grab prizes; they receive a Father's gift—houses they did not build, vineyards they did not plant. Leviticus calls the land the Lord's, so the right word isn't conquest, it's inheritance. From Abraham's vantage point, the hope was always bigger: a city with foundations, designed and built by God. Joshua's geography, then, becomes a signpost to an imperishable kingdom kept for us, a future far more secure than any border stone and far more satisfying than a harvest we grew ourselves.Grace, surprisingly, is already alive in Joshua through the cities of refuge. There, guilt is admitted and protection is found under the high priest until his death settles the debt. The pattern prefigures Jesus, our High Priest, whose cross turns future sin into forgiven past. Along the way, we confront two modern hazards success brings: complacency that delays obedience and assumptions that fracture unity. Joshua presses us to step into what God has given, to labor in love while time remains, and to guard fellowship with clear words and quick reconciliation.Come hear how thirty-one fallen kings, a nation at rest, and a map full of city names reveal the gospel's shape: work now, rest forever; receive what you could never earn; run to the refuge that never closes. If this encouraged you, follow the show, share it with a friend, and leave a review to help others find it. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Have you ever heard or read a preacher say, "We must daily remind ourselves of the Gospel"? That is key in our battle against discouragement. Our second conundrum stems from our struggle against sin. Our comfort is the Gospel; we have been moved by God's mercies from God being our Judge to God being our Father. There are four Biblical principles we need to keep top of mind. 1. The battle against sin is an indication that we are redeemed. Romans 7:23-8:12. We are constantly striving to press on. Hebrews 6:13. We have a sympathetic High Priest. Hebrews 4:15-164. All, all, all by mercies and grace, we have moved from God being our judge to God being our Father. John 1:12-13Our So What?When our struggle with sin has us at our lowest, and we are tempted to despair, remember and call out:"Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. 14 For He Himself knows our frame; He is mindful that we are but dust." Psalm 103:13-14"I believe, help Thou my unbelief. "Mark 9:24Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 156

Hebrews 7:23-25 - Trevor Love - Guest SpeakerWant to learn more about Eastwood? Visit https://eastwood.church

Hebrews 2:14–18

wE MP3 November 2025 - 04

Theme: Judgment, Obedience, and the Centrality of God Pastor Matthew's study covered Zechariah chapters 6–7, drawing parallels between Zechariah's visions, the rebuilding of Jerusalem, and God's eternal plan through Christ. The lesson highlighted how obedience, humility, and keeping God at the center are essential for both spiritual and national restoration. Context and Background Zechariah ministered during the time when Israelites were returning from Babylonian exile to rebuild the temple and the walls of Jerusalem. Nehemiah oversaw the wall; Zechariah encouraged the people spiritually. The prophet's visions often had dual meaning—addressing the present rebuilding work while also pointing forward to the coming Messiah and end-time judgment. Vision of the Four Chariots — Zechariah 6:1-8 Zechariah saw four chariots coming from between two mountains of bronze, symbolizing God's judgment. The red, black, white, and dappled horses represent divine forces sent throughout the earth—similar to the four horsemen in Revelation 6. Pastor Matthew explained the parallels: Red horse – war and conflict Black horse – famine and economic imbalance White horse – deception (often representing the Antichrist's early false peace) Pale horse – death and destruction The vision shows that God rules over all nations, directing both natural and spiritual forces to fulfill His plans. Application: Every believer will face judgment—not for salvation, which is secured in Christ—but for stewardship and obedience. “Think of judgment not as punishment,” Pastor said, “but as whether we've disappointed the One who's given us everything.” Spiritual Reality: The Host of Heaven Zechariah's vision reveals an unseen world—“the spirits of heaven”—at work on God's behalf. Pastor connected this to Jacob's vision at Mahanaim (“two hosts”) and Jesus' words about angels ascending and descending on the Son of Man. Believers are surrounded by heavenly hosts and benefit from their ministry, but only “in Christ”—our access point between heaven and earth. The Crowning of Joshua the High Priest — Zechariah 6:9-15 God commands the making of an elaborate crown to be set on Joshua the high priest, symbolizing restoration. Joshua foreshadows Christ, the true High Priest, called “the Branch”, who will build the spiritual temple of the Lord and reign as both King and Priest. Pastor explained that this prefigures Jesus as the eternal priest “after the order of Melchizedek,” whose covenant was established before the foundation of the world. Core truth: “As long as God stays at the center, everything else—children, crops, work—will be blessed. But when people place themselves in the center, things fall apart.” Obedience as the Condition for Blessing Zechariah 6:15 ends with a key phrase: “This shall come to pass if you diligently obey the voice of the Lord your God.” Pastor emphasized that: God's promises are certain, but our participation in them depends on obedience. Failure doesn't cancel grace—repentance restores relationship. David was contrasted with Saul: both sinned, but David repented, while Saul disregarded God's word and lost his kingdom. Willful disobedience—knowing God's command and ignoring it—invites discipline and loss. Practical Lessons — Zechariah 7 By Chapter 7, the teaching turned practical: People asked if they should continue fasting as before. God responded: “Did you fast for Me—or for yourselves?” Their rituals had become hollow habits. God desires obedience and sincerity over religious performance. Pastor quoted Samuel's reminder: “To obey is better than sacrifice.” The Heart of True Religion Zechariah 7:9–10 commands: “Execute true justice, show mercy and compassion, do not oppress the widow or the fatherless, the alien or the poor, and let none of you plan evil against his brother.” Pastor expanded: When in doubt—have mercy, because “you're going to need it too.” God's longsuffering exceeds anything we could show others. Examples included the conversion of an abortion doctor and Joyce Meyer forgiving and caring for her abusive father—proof of the gospel's transforming power. True love does not ignore truth: “You don't have to compromise truth to love people; real love tells the truth.” The Danger of Refusal Israel's ancestors “stopped their ears” and “made their hearts like flint”, rejecting God's word. Pastor warned that when people repeatedly ignore God, He eventually allows them to experience the consequences of their choices. Cross-references included Proverbs 1:20–33 and 2 Thessalonians 2:10–12, showing how those who reject truth can fall into strong delusion. He cautioned America to heed this warning: “Our greatest danger isn't military or economic—it's turning our backs on God and Israel.” Closing Reflection God's mercy and truth work together. The goal is not religious performance but a surrendered, obedient life centered on God. The nation of Israel was restored through obedience; the same principle governs believers and nations today. Pastor closed in prayer, thanking God for His Word and declaring: “We love truth—even when it rebukes or corrects us—because the Spirit and the Word agree.” Core Takeaways Judgment is real, but so is grace. God must remain the center—life flourishes when we revolve around Him. Obedience outweighs ritual. Mercy triumphs over judgment. Truth without love is harsh; love without truth is hollow. A nation or believer that hardens its heart toward God risks losing His blessing.

In this enlightening message, Pastor Olubi Johnson draws lessons from Paul's encounter with the High Priest, teaching that revelation must always produce obedience, transformation, and the transmission of truth to others (Jas. 1:22; 2 Tim. 2:2). Knowledge, no matter how deep, becomes dangerous when divorced from humility and obedience.   Pastor Olubi emphasizes the need to discern seasons—understanding that hearts are not always ready to receive the Word. Through prayer and intercession, believers can prepare the hearts of men and create openings for the Gospel. He also cautions against discouragement in ministry, assuring that when the Spirit without measure is made manifest, people's hearts will be turned to receive the truth willingly (Jn. 3:34; Ps. 110:3).   Most importantly, this message highlights a critical principle of God's order: honour for authority. No matter the flaws of elders or leaders, rebellion and dishonour close the door to divine promotion. Even when leaders err, they are to be entreated respectfully, not rebuked harshly. The path of humility and respect preserves the anointing, provokes God's favour, and ensures lasting spiritual progress.   You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

In this enlightening message, Pastor Olubi Johnson draws lessons from Paul's encounter with the High Priest, teaching that revelation must always produce obedience, transformation, and the transmission of truth to others (Jas. 1:22; 2 Tim. 2:2). Knowledge, no matter how deep, becomes dangerous when divorced from humility and obedience.   Pastor Olubi emphasizes the need to discern seasons—understanding that hearts are not always ready to receive the Word. Through prayer and intercession, believers can prepare the hearts of men and create openings for the Gospel. He also cautions against discouragement in ministry, assuring that when the Spirit without measure is made manifest, people's hearts will be turned to receive the truth willingly (Jn. 3:34; Ps. 110:3).   Most importantly, this message highlights a critical principle of God's order: honour for authority. No matter the flaws of elders or leaders, rebellion and dishonour close the door to divine promotion. Even when leaders err, they are to be entreated respectfully, not rebuked harshly. The path of humility and respect preserves the anointing, provokes God's favour, and ensures lasting spiritual progress.   You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

SUPPORT YANKEE ARNOLD MINISTRIES WITH YOUR DONATION HEREhttps://yankeearnold.com/donate/REGISTER FOR DR. ARNOLD'S ONLINE CLASSES AT FLORIDA BIBLE COLLEGE OF TAMPA HEREhttps://www.floridabiblecollege.usOR EMAIL BOB GILBERT registrar@floridabiblecollege.usEMAIL DR. ARNOLD HEREyankee@yankeearnold.comVISIT OUR BOOKSTORE HEREhttps://yankeearnold.com/store/

The halakha was decided according to the opinion of Rabbi Elazar in the name of Rabbi Shimon regarding pigul in the inner sin offerings. Rava (and some say Rav Yosef) wondered: Why is halacha being decided on a matter that is no longer relevant in our times? To this, Abaye responded: "Expound and receive reward." Is there a difference between offerings brought by non-Jews and those brought by Jews? Rabbi Shimon and Rabbi Yosi disagree on this matter. From which verses does Rabbi Shimon derive that certain laws do not apply to offerings brought by non-Jews? A baraita is brought which states that the tzitz (forehead plate of the High Priest) does not atone for offerings brought by non-Jews. Does this baraita align with the opinion of Rabbi Yosi as well? The prohibition against eating notar (leftover sacrificial meat) and tamei (impure items) applies even to offerings that do not have elements permitting consumption. What is the source for these halakhot?

Josh Gates heads to an active dig site in Egypt, where he joins famous archaeologist Dr. Zahi Hawass on the cusp of an incredible discovery: the mummy of an ancient High Priest. Hosted on Acast. See acast.com/privacy for more information.

The halakha was decided according to the opinion of Rabbi Elazar in the name of Rabbi Shimon regarding pigul in the inner sin offerings. Rava (and some say Rav Yosef) wondered: Why is halacha being decided on a matter that is no longer relevant in our times? To this, Abaye responded: "Expound and receive reward." Is there a difference between offerings brought by non-Jews and those brought by Jews? Rabbi Shimon and Rabbi Yosi disagree on this matter. From which verses does Rabbi Shimon derive that certain laws do not apply to offerings brought by non-Jews? A baraita is brought which states that the tzitz (forehead plate of the High Priest) does not atone for offerings brought by non-Jews. Does this baraita align with the opinion of Rabbi Yosi as well? The prohibition against eating notar (leftover sacrificial meat) and tamei (impure items) applies even to offerings that do not have elements permitting consumption. What is the source for these halakhot?

We trace the brief, strange story of Melchizedek in Genesis 14 and show how Hebrews 7–8 uses it to reveal Jesus as the eternal High Priest who brings a better covenant. The heart-level shift from law to life leads to a simple challenge: give God not a tenth, but your whole self.• Melchizedek's role and meaning in Genesis 14• Why Jesus' priesthood surpasses Levi's• Once-for-all sacrifice versus daily offerings• Earthly copies versus the true heavenly sanctuary• New covenant promised by Jeremiah 31• God's law written on hearts, not stone• Practical surrender under the new covenantWhat are you holding back? That's the thinking out loud thought for the daySend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Preached on October 26, 2025 from Hebrews 4:14-5:10. For more information about Columbia Christian Church, please visit our website: www.columbiachristian.org

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Interior Life – Maintenance of the Inner Man -- Part 7: A Listening Spirit” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Who is Melchizedek? In this message, Pastor Jarod asks, Are you living the high life? Not a life of comfort or pleasure, but the high life Jesus invites us into as our eternal High Priest. Through Hebrews 6 and 7, we see that Jesus didn't become High Priest for Himself, but for us — to bless, intercede, and lead us into a life marked by rest, faith, and devotion. Like Abraham, who trusted God through Melchizedek, we're called to live with the same faith — to serve, to give, and to walk in hope. Jesus is still “MelchizedKing,” still priesting, blessing, and building His church today. ____ Partner with New Tribe: Give | https://newtribe.church/give/ ____ Connect with New Tribe: Website | https://newtribe.church/comeexperience/ Instagram | https://www.instagram.com/newtribechurch Facebook | https://www.facebook.com/newtribechurch YouTube | https://www.youtube.com/newtribechurch

“Then Jesus wept.” (John 11:35 NLT) Jesus arrived at the home of Martha and Mary four days after their brother Lazarus died. The mourners were consumed by grief. Jesus’ plan all along was to raise Lazarus from the dead—to demonstrate His power and give His followers hope in the resurrection. So, His reaction in John 11:35—the shortest verse in the Bible—is telling: “Then Jesus wept” (NLT). Jesus weeps with us in our time of pain. Jesus was God with all His power and glory. But He was also a man—a man who felt our pain and sorrows. Isaiah 53:3 says, “He was despised and rejected—a man of sorrows, acquainted with deepest grief” (NLT). Hebrews 2:17–18 explains why. “Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. Since he himself has gone through suffering and testing, he is able to help us when we are being tested” (NLT). If something breaks your heart, it breaks His heart as well. But sadness wasn’t the only emotion He experienced. John 11:33 says, “When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled” (NLT). He wasn’t angry at the mourners; He was angry at death. Death and suffering are aberrations. They were not part of God’s original plan. They were part of the curse after mankind’s Fall. That’s what Jesus was angry about. Jesus demonstrated His power over death by bringing Lazarus back to life. And God was glorified. The obvious takeaway is that God is glorified when an affliction is removed. So, if you’re healed from an illness or declared cancer-free, praise Him for it. Celebrate the fact that He is ultimately in control. Sometimes, though, the surgery doesn’t go as hoped. Sometimes the illness isn’t healed. Sometimes the problem isn’t taken away. And here’s the not-so-obvious takeaway: God can be glorified through the enduring of an affliction as well. The apostle Paul wrote, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment” (Romans 5:3–5 NLT). Hope comes through hardship. When a Christian suffers and still glorifies God, it reassures others that there will never be a valley so deep that God will not get us through it. It also reminds us that physical death is not the end; it’s just a change in the state of existence. The tomb is the entrance to life. Heaven is the earthly life of the believer, glorified and perfected. When believers die, they go into God’s presence. That is the ultimate hope. Put your hope in God. He will never let you down. Reflection question: When have you seen God glorified by the endurance of an affliction? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 3Holy brethren should focus on Jesus, the apostle and high priest of their confession. He is compared to Moses, who was faithful in God's house; yet Jesus deserves greater honor because He is the Son over God's house, not merely a servant within it. Christians must not harden their hearts, like the Israelites who rebelled during their time in the wilderness. Due to their unbelief, they were unable to enter God's rest. The writer urges believers to encourage one another daily and to remain confident in their faith. Holding firmly to Christ until the end is evidence that they belong to Him. Faithfulness and obedience are essential for continuing in God's promises, and all who fail to hold fast to these principles will be subject to the wrath of God. Our walk with God requires constant attention and encouragement. We are not meant to follow Jesus alone. When doubt or discouragement creeps in, we need one another to speak truth and remind each other of God's faithfulness. Our hearts can easily grow hard if we stop listening to His voice. We must be careful not to let unbelief take root. Jesus is the glorious ruler over God's house, and we are His people if we stay committed and confident. Each day presents a chance to trust Him more. Let us lean into our faith, stay connected with our spiritual family, and encourage one another to remain faithful and obedient as we move toward the heavenly rest God has promised. Kind Father, thank You for sending Jesus to be our Apostle and High Priest. We acknowledge His authority, as He is worthy of all glory and honor. He is faithful as a Son over Your house, and we take great comfort in living within His dwelling. Please help us remain confident, soft-hearted, and filled with hope in all circumstances. Israel failed to trust You and missed out on Your promised rest. Learning from their mistakes, we pray for wisdom to support one another and to encourage each other to hold fast to Your assurances firmly until the end of time.  Thought Questions: What did Jesus do that makes Him worthy of more honor and glory than even Moses? How do you give Him the honor He so richly deserves? Why did Israel have to drift along in the wilderness for forty years? How do you protect your heart from the hardness and faithlessness of Israel? Do God's people need each other to help against unbelief and poor choices? In what ways do you prioritize interaction with fellow believers?

In this Bible Story, we will learn about Peter's denial and Jesus' trial in front of the high priests and elders. Judas learns of Jesus' sentence and returns the silver he earned by betraying Jesus. This story is inspired by Luke 22:54-62; John 18:19-24; Mark 14:55-65 & Matthew 27:1-5. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 22:61 from the King James Version.Episode 210: After having Him beaten, Jesus was taken before Annas to be interrogated. After this, He was sent to Caiaphas, the ruling High Priest. Peter followed Him there but when people began to recognize who he was, he denied having ever known Jesus. Just then the rooster crowd and Jesus and Peter locked eyes. The Sanhedrin continued to interrogate Jesus until they found enough to charge Jesus of blasphemy. A charge punishable by death. When Judas heard what had happened he became consumed with regret. But instead of taking that regret to his Messiah, he took it to the grave as he ended his life.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 2 Believers are encouraged to pay close attention to the message of salvation spoken by the Lord and confirmed by those who heard Him. They are cautioned against drifting away from the truth and neglecting such a great salvation. God testified to this message through signs, wonders, miracles, and the gifts of the Holy Spirit. The chapter explains that God did not subject the world to come to angels but to Jesus, who was made for a little while lower than the angels. Through His suffering and death, He brought many to glory. Jesus became a human to defeat the power of death and to assist those who are tempted. Because He suffered, He is able to sympathize with our struggles and offer help as our merciful and faithful High Priest. Eternal salvation from God through Christ is incredible and must not be taken for granted. We have this saving truth from Jesus Himself and have seen the evidence of God's power confirming it. We cannot afford to drift or become careless in our faith. Jesus became like us, experiencing pain, fear, and death so that He could truly help us. Because He understands our struggles, we do not face them alone. We are not just saved from sin; we are brought into a family where Jesus unashamedly calls us His brothers and sisters. Having been sanctified to God through Him, let us give our allegiance to our elder brother Jesus, who is always present to comfort, strengthen, and guide us. Benevolent God, thank You for sending Your Son to share in our humanity and walk among us. You did not leave us in our weakness but provided a Savior who knows our pain and understands our struggles. Because of His suffering and death, we are set free from fear and given hope that does not fade. When we feel uncertain or weary, remind us that You and Your Son are near and care deeply. Help us listen closely to Your Word and remain faithful to Your glorious Son. We trust in Jesus Christ, our faithful high priest and brother.  Thought Questions: What makes the gospel of Jesus “so great a salvation” to you? Has it been proven, and what happens if you neglect it after so much testimony? Why did Jesus need to come to earth and suffer in the flesh for us? If He endured such to sanctify you, how should you be showing gratitude? If you are a child of God and Jesus is your brother, how does that affect your hope and confidence as you seek to live the rest of your life in faith?