Podcasts about high priests

In this episode of Take Heart, Cory Wing explores the biblical doctrine of the priesthood of all believers. From Israel at Sinai to the New Covenant in Christ, Scripture reveals that every Christian has direct access to God through Jesus, our perfect High Priest. What does it mean to be part of a royal priesthood? How should that shape your worship, service, and daily life? Cory explains how believers are called to offer spiritual sacrifices, proclaim God’s excellencies, and live faithfully in every sphere of life.

esus modeled a life of continual prayer and now intercedes for us as our great High Priest.► Gather with us live online and in person every Sunday at 9:30a and 11:00a: https://live.fbcw.org/► Watch/listen to our services: https://fbcw.org/worship-with-us/► Give to help our mission: https://fbcw.org/give/

“Therefore” • Hebrews 10:19-25 – Elder Bryce Lowrance.   Having spent nine and half chapters proving the superiority of Christ in all things and showing that Jesus is our great High Priest, the Mediator of our salvation, and the sufficient offering for the sins of God's people, the Apostle Paul now shows how we should respond to this information. Having such blessings from God, let us respond in grateful service.  This message was preached on Sunday, November 10, 2024.

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Exodus 28, where God gives the details for the priestly garments. These were not random fabrics, colors, stones, or decorations—they were designed to show the weight of mediation. Aaron carried the names of Israel on his shoulders and over his heart, reminding us that the priest stood before God representing the people of God.Exodus 28 points us to Jesus, our greater High Priest, who carries His people perfectly before the Father. The onyx stones point back to creation, and the stones on the breastplate point forward to the glory of the new creation, showing that God's people are precious, remembered, and represented before Him. So today, read Exodus 28 and remember: if you belong to Christ, you are on His heart as He intercedes for you.

Pastor Jay Song

Jesus, the high priest. Hebrews 4:14-16. Hebrews 5:1-6. 1 John 2:1. Luke 15:1-7. 2 Corinthians 5:21. Matthew 4:1-11. 1 John 1:9.

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God appoints Aaron and his sons to serve as priests, clothing them in holiness and setting them apart to represent His people before Him. This points us to Jesus Christ, our true and everlasting High Priest—chosen by God, perfectly holy, and deeply compassionate, able to save completely all who draw near to God through Him. The post A Priest Forever appeared first on Mt. Rose OPC.

In today's sermon, Pastor Davis focuses on the illustration of breathing and how we “Inhale the Word and exhale in prayer” drawing from 1 Samuel 23-24. Through David's life on the run from Saul, we see how God's Word and prayer work together like breathing, sustaining God's people through uncertainty, weariness, and temptation.In 1 Samuel 23:1–14, David remained steadfast by seeking the Lord's direction rather than relying on human wisdom. In 1 Samuel 23:15–29, David was strengthened when Jonathan encouraged him with God's promises and faithful friendship. In 1 Samuel 24, David showed self-control by refusing to take vengeance against Saul, entrusting judgment to the Lord instead.We are pointed to Jesus, our great High Priest, who gives us access to the Father's throne of grace. Because of Christ, believers can draw near in prayer, receive mercy, and walk in steadfastness, strength, and self-control. 

Brother Cole explores the symbolism of the high priest's garments in the Old Testament, especially on the Day of Atonement, and how these images point to Jesus Christ as our Great High Priest.

https://www.hopethroughhim.org/ - Hope Through Him (Honduras)https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Hebrews 9, where the New Testament opens up the meaning of the tabernacle. The furnishings, the priestly service, the veil, the Holy of Holies, and the Day of Atonement were never just religious details—they were shadows pointing us to Jesus. The tabernacle was a real place, but it was also a living picture of the greater access, greater cleansing, and greater sacrifice to come.Hebrews 9 reminds us that Jesus is the better sacrifice. The blood of animals could cover, cleanse ceremonially, and point forward, but only Christ can cleanse the conscience and bring us fully into the presence of God. So today, read Hebrews 9 and let the whole story point you to Jesus: He is the true High Priest, the willing sacrifice, the better covenant, and the only way into the presence of God.

Dr. Jay unwraps a very familiar part of mainline and messianic worship services – the High Priestly Blessing, also known as Aaron's Blessing from Numbers 6:22-27. The depth of this three-part blessing is profound. Frothy Thoughts with the Truth Barista Visit HighBeam Ministry, The Truth Barista Check out the Frothy Thoughts Blog! Check out The Truth Barista Books! Check out The Truth Barista YouTube Channel!

Dive into the profound depths of the Epistle to the Hebrews in this captivating episode of Who's Who in the Bible. Join Fr. Sandeep Menezes, C.Ss.R., as he unravels the mystery behind this anonymous, sermon-like masterpiece of the New Testament. Explore the central doctrine of Christ's supremacy, his unique role as our High Priest, and the transformative power of his 'once-for-all' sacrifice. Fr. Sandeep masterfully guides us through critical themes—from the pilgrimage of faith to the hope of a heavenly temple—while offering five solemn warnings to strengthen your spiritual walk. Whether you are a scholar or a seeker, this insightful series is essential viewing. Unlock new spiritual truths and deepen your faith journey today—watch the full series!

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TDAgiantSlayer@Gmail.com The David Alliance Garth Heckman Common Patterns Across Preparation for the ultimate purpose. OR AS I LIKE TO THINK OF IT WHAT THESE WAVES PRODUCE AS MY FREQUNCY - Obscurity and delay built character: Long "preparation seasons" stripped self-reliance and taught waiting on God. - Suffering produced empathy and reliance: - Skills and context were strategic: God repurposed their vocations/cultures (shepherding, fishing, scholarship, administration, tentmaking) rather than erasing them. - Failures were not disqualifiers: Denial (Peter), murder plot involvement indirectly (Paul, Paul shouting at the High Priest), family dysfunction (Joseph/David) became part of their testimony. - Positioning: Experiences placed them exactly where needed (Joseph in Egypt, Daniel in Babylon, Paul on Roman roads, Ruth in Boaz's field). - Ultimate purpose was bigger than comfort: Their lives advanced God's redemptive story—preserving Israel, establishing kingship, prophesying, building the Church, and pointing to Jesus.     Purpose Disruption follows purpose.  ie. God created the earth and sin entered. God calls a person and disruption enters,    If our purpose does not end in people it's empty of true fulfillment!     1 —  Purpose is simple. It is given to us by God. But is fulfilled thru your gifts, talents, passions, abilities, (these are different waves that create the frequency of your life)       2. Purpose has nothing to do with perfection - but rather in motion - continually moving forward in Gods purpose.   3. The sum of your interruptions, roadblocks and daily grind fulfill your purpose more than the grand scheme, dream or goals you achieve.   4. "Your unique gifting, passion and quirks were engineered for friction and addiction. What do I mean? Your purpose will cause friction for some. Your Purpose will be your addiction… you can't give up.   Joseph told his brothers his dreams. This wasn't just a young boys blunder, but a confidence and stubbornness born out of his purpose.       5. "Your purpose might look entirely invisible to the world." Culture tells us that impact is measured by volume, dollars, visibility, likes and applause. A divine perspective, however, measures weight differently.    

The priesthood is not formed through status or self-effort, but through dependence, obedience, suffering, and surrender. Following Christ, the High Priest after the order of Melchizedek, we're shaped into vessels of wisdom, mercy, and faithful service.

The priesthood is not formed through status or self-effort, but through dependence, obedience, suffering, and surrender. Following Christ, the High Priest after the order of Melchizedek, we're shaped into vessels of wisdom, mercy, and faithful service.

Dive into the shadows of history with Fr. Assisi Saldanha, C.Ss.R., in this gripping episode of "Who's Who in the Bible." Explore the lives of the enigmatic High Priests, Annas and Caiaphas, the architects of the conspiracy against Jesus. This deep dive moves beyond the surface, blending archaeological evidence—like the discovery of the Caiaphas ossuary—with theological reflection. Discover how their quest for political survival and power set them against God's divine purpose. Were they villains, or caught in a web of their own making? Join Fr. Assisi as he bridges the ancient world and our own lives, inviting us to reflect on our own moments of betrayal. Don't miss this profound journey—subscribe and watch the full series today!

We all sin. We all make mistakes and sometimes they are just plain embarrassing. As Christians, we know that forgiveness for our sins can be readily available as a result of Jesus' sacrifice. The question is, what do I have to do to access that availability? Is it automatic? Am I forgiven just because I have claimed the name of Jesus? The answer to that question is an emphatic NO! While being a disciple of Christ grants us access to forgiveness from God, it does not automatically apply that forgiveness to our ongoing sins. So, what do we have to do? Do we actually have to confess our sins in detail to God? What does confessing our sins actually mean? Are there rituals that we should be following? Should we confess them to others? Is there a right way and a wrong way to do this? Confession is not a ritual or a formula. Scripture presents it as something far more meaningful: a relational step that brings us back into alignment with God. The Apostle John uses the Greek word homologeō—to “say the same thing”—meaning confession is agreeing with God's assessment of our actions rather than defending, minimizing or hiding them. It is the moment we stop managing our image and start embracing honesty before the One who already knows every detail. King David's experience in Psalm 32 gives us a vivid picture of this process. Before he confessed, he described his inner life as wasting away under the weight of guilt. But once he acknowledged his sin without excuses, he found relief, clarity and restored fellowship with God—even though the severe consequences of his actions remained. Confession didn't erase the earthly fallout, but it reopened the door to God's mercy and peace. The New Testament builds on this foundation by reminding us that we confess not to inform God, but to align ourselves with Him. Hebrews shows that Jesus, our sympathetic High Priest, opens the way to the throne of grace so we can approach God with confidence. Confession becomes the pathway out of darkness and into light, where cleansing and transformation can actually happen. It is how we keep our hearts soft, our conscience clear, and our relationship with God vibrant and honest. Key Takeaways • Confession is relational, not ritualistic—it restores alignment with God. • The biblical meaning of confession is to agree with God's truth about our actions. • God already knows our sins; confession helps us see ourselves clearly. • David's example shows that confession brings relief, honesty and renewed fellowship, even when consequences remain. • Confession is part of walking in the light, keeping us spiritually awake and accountable. • Through Jesus, we can approach God with confidence, knowing forgiveness and cleansing are available. • True confession leads to transformation—allowing God's grace to work in us and through us.    

Mat Auryn is a witch, professional psychic and occult teacher. He is the multi-award winning author of the international bestselling book, ‘Psychic Witch: A Metaphysical Guide To Meditation, Magick and Manifestation'. He is a High Priest in the Sacred Fires Tradition of Witchcraft. As a psychic witch, Mat has had the honor and privilege of studying under some of the most prominent witchcraft teachers, elders and witchcraft traditions.⁠http://matauryn.com⁠⁠https://www.instagram.com/matauryn⁠⁠https://www.facebook.com/⁠Blackberry Topped Cheesecake⁠cucinaaurora.com/recipe/blackberry-topped-cheesecake/⁠SPONSORSThe Robins Nest:⁠https://www.TheRobinsNestMA.com⁠⁠https://www.facebook.com/therobinsnestma⁠The Robin's Nest is a full-service Premiere Metaphysical Shop. We welcome you to enjoy everything that we have to offer at The Robin's Nest… Friendship, Community, Creativity, Unique Gifts, Custom Crafted Potions & Wares, Magickal & Ritual Items, Divination Materials, Candles, Crystals, Specialty Designed Clothing, Ritual Wear and more! We are also proud to offer World Class Workshops and Gatherings by Passionate and Knowledgeable Instructors and Readers that stir the Spirit to Inspire the Magickally Minded and Curious alike! Come visit The Robin's Nest, your new home away from home.

In this week's parsha, Moshe and Aaron's first cousin, a man named Korach, launches a rebellion claiming that Moshe is guilty of nepotism in appointing his brother as High Priest. What ensued should give one serious pause before engaging in any similar sort of divisive activities. – – – – – – – – – […]

In this week's parsha, Moshe and Aaron's first cousin, a man named Korach, launches a rebellion claiming that Moshe is guilty of nepotism in appointing his brother as High Priest. What ensued should give one serious pause before engaging in any similar sort of divisive activities.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We have reached the end of our Exodus series! Chapter 40 concludes with the glory of the Lord filling the tabernacle, marking the completion of the structure, but not the end of the journey. The Israelites are not yet in the Promised Land. So why is this 40-chapter story so central to the biblical narrative? Because Exodus is not just background history—it is a legally binding testimony that points directly to the coming of a greater Messiah.Key Points1. A Testimony to the FutureHebrews 3:5 states that Moses was faithful as a servant, bearing witness to what would be spoken by God in the future. The Greek word used here for servant (therapon) implies an intimate, trusted servant whose testimony carries legal weight. Moses is a credible witness establishing the criteria for the Messiah. Anyone claiming to be the Messiah must be greater than Moses.2. Jesus is the Greater IntercessorMoses: Interceded for the Israelites on a hill to win a physical battle against the Amalekites. His hands were held up by his friends (Exodus 17).Jesus: Interceded on the hill of Calvary to win the eternal war against sin and death. His hands were held up by nails—and by the joy set before Him.3. Jesus is the Greater Deliverer & SacrificeMoses: Delivered the Israelites physically from Egypt, but he could not lead them all the way into the Promised Land. The Old Covenant required sacrifices to be made over and over again, like weed killer that only offers temporary relief.Jesus: Shared in our humanity to break the power of death and deliver us spiritually (Hebrews 2:14). As our High Priest, He offered one sacrifice for sins for all time, and then He sat down—because the work was finished (Hebrews 10:11-12). Note: Joshua (Yeshua), whose name points to Jesus, was the one who ultimately led the people into the Promised Land.4. Jesus is the Greater TabernacleMoses: Built the physical tabernacle where God's presence dwelled, but the people were kept out by a thick curtain and the barrier of sin.Jesus: The Word became flesh and "tabernacled" among us (John 1:14). When Jesus died on the cross, the physical curtain in the temple was torn in two. Now, through the blood of Jesus, we have confidence to enter the Most Holy Place. Better yet, through the Holy Spirit, believers have become living tabernacles.5. The Warning: Guard Against a Hard HeartThe Israelites saw the Red Sea part and manna fall from the sky, yet their hearts grew hard and they built a golden calf. Signs and wonders cannot replace an intimate relationship with God. Hebrews warns us not to harden our hearts as they did, but to encourage one another daily. We guard against a hard heart through personal devotion and active participation in a faith community.ConclusionWhen Moses asked God, "Show me your glory," God tucked him in a rock and only allowed him to see His back. Moses did not get exactly what he asked for in that moment, nor did he get to enter the Promised Land in his lifetime. However, God does not forget our prayers. Centuries later, on the Mount of Transfiguration (Matthew 17), Moses finally stands in the Promised Land, face-to-face with Jesus, whose face shone like the sun. Moses finally saw the full glory of God. God is worth the wait.Calls to ActionExamine Your Heart: Are there areas where your heart has grown hard or calloused toward God?Speak it Out: If you are struggling with unbelief or a hard heart, confess it to someone in your faith community this week to break its power.Trust the Delay: If you have been waiting a long time for a prayer to be answered, look to Moses. Trust that God's timing is perfect and His glory is worth the wait. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Come and Worship the Holy God Will Stueve Download Psalm 99,The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!2 The Lord is great in Zion; he is exalted over all the peoples.3 Let them praise your great and awesome name! Holy is he!4 The King in his might loves justice. You have established equity;you have executed justice and righteousness in Jacob.5 Exalt the Lord our God; worship at his footstool! Holy is he!6 Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the Lord, and he answered them.7 In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.8 O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.9 Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!This morning we sang one of the greatest hymns of the Christian faith, “Holy, Holy, Holy.” It was written by a man named Reginald Heber, who was an Anglican bishop and missionary to India.One source tells us that as Heber wrote this hymn, he was at a loss to come up with words that adequately described the character of God. That even as a gifted poet, he could not improve upon the simple phrase “holy, holy, holy,” the same words that the angels sing to God in heaven right now.Reginald Heber knew that God's holiness was simply beyond what words could describe. And that's what this psalm and this sermon is all about: describing the indescribable holiness of God.Psalm 99 is a call to worship the holy King of the universe. And it concludes a group of “kingship psalms” from 93-100 all celebrating the reign of the Lord.This psalm neatly divides into three parts, and as we work through it, it'll be like examining a diamond, as we look at God's holy character from three different angles with each part concluding with a call to worship the holy God…Verses 1-3 call us to worship God for his holy reign.Verses 4-5 call us to worship God for his holy justice.Verses 6-9 call us to worship God for his holy forgiveness.And we desperately need Psalm 99 today…God's holiness might be the aspect of his character that us fallen sinners understand the least. Many of the biggest problems people have with Christianity today at root, involve a failure to grasp the holiness of God…The problem of hell: how could a good God send anyone to hell? This question rests on the false assumption that people are basically good, that sin is not a big deal, and God should really just get over it.The problem of pluralism: Is there really only one way to God? Can't people just practice whatever religion they want? This question implies that the one true God is not in fact worthy of the worship of all of his creatures.The problem of God's law: The reality that God puts boundaries on our behavior. This is ok. This is not ok. And many respond today, “Nobody can dictate how I live my life except me.” All of these objections to Christianity fail to grasp the reality of God's holiness. And so my prayer for this sermon is that God would awaken in all of us a joyful trembling at the holiness of God. That our hearts would be in tune with the angels in heaven right now who day and night never cease to say,“holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”1. Worship God for his holy reign.That's what verses 1-3 are saying…The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!2 The Lord is great in Zion; he is exalted over all the peoples.3 Let them praise your great and awesome name! Holy is he!The psalmist paints a picture for us here of all peoples and all creation in awestruck wonder before God's majesty. And he uses OT imagery here… He says God “sits enthroned upon the cherubim.” We know from the OT that cherubim functioned as guards of God's holy presence. After Adam and Eve sinned and were banished from the garden, a cherubim with a flaming sword guarded the entrance to God's presence. In the tabernacle and the temple, cherubim were over the mercy seat, symbolizing this same guarding of God's presence.The psalmist reminds us of this image to call to mind the holiness of God…Theologian Steve Wellum says that God's holiness is “an overarching way of describing God's sheer God-ness, which also entails all of his other divine perfections.”God's holiness is not really one attribute among many, but the aspect of God's character that pervades all of his attributes. So God's love is a holy love. His justice is a holy justice.God's holiness speaks to his utter uniqueness, his absolute transcendence, his infinite value, his perfect moral purity, his incomprehensible glory, and his unrivaled beauty. His “sheer God-ness.”As 1 John 1 says,“God is light. And in him is no darkness at all.”Think pure, perfect, blinding light. Think of going out on a hot summer day and having a staring contest with the sun shining in full strength.That's a small glimpse of what holiness is. And as we consider the doctrine of God's holiness, I think we're called to respond in two ways…First, tremble before him. Verse 1 says,“let the peoples tremble!”Likewise, Psalm 2:11 says“serve the Lord with fear and rejoice with trembling.”Michael Reeves puts it this way,“Trembling in wonder at God…is the key to true humility, which is not about trying to think less of yourself or trying to think of yourself less but about marveling more at him. A true and happy fear of God simply eclipses self.” So when you read the Bible… remember who's talking to you! Remember Isaiah 66:2, where God says,“this is the one to whom I will look, he who is humble, and contrite in spirit, and trembles at my word.”And when you pray… remember who you're talking to! Remember Ecclesiastes 5:2, don't “let your heart be hasty to utter a word before God, for God is in heaven and you are on earth.”My friend Jacob Barwig, who will, Lord willing, be planting King's Church with me, is someone that I would call a “pause-prayer.” A pause-prayer. Maybe some of you know what I mean.Most of us, when we go to pray, we just get right to it… “Dear Lord, thank you for this day…” But not Jacob. When he prays, he begins with a good pause. And I appreciate that about him!The last time we met I asked him like I usually do to close our time in prayer, thanking God for our meeting. And so we bowed our heads, and the pause began…And I'm thinking to myself … You know I really appreciate how Jacob prays, how he approaches God with a humble silence and reverence …And the pause kept going … and eventually Jacob looked up at me and said, “oh, did you want me to pray?”… That time, it was a miscommunication. But most of the time, Jacob helps me remember who I'm talking to when I pray!The point is: our lives should be marked by a happy fear. A joyful trembling at the Holy King who reigns, who is great in Zion, who is exalted over all the peoples!The second way we're called to respond to God's holiness: Be holy as he is holy.1 Peter 1 says,“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct.”What a high calling! Be holy as God is holy! Be like God!And as we examine our own lives, it is easy to get discouraged by our lack of progress in the faith. It is easy to only see our failures to measure up. And paradoxically, the more we grow in our faith, the more we see just how holy God is, and how much we fall short of his glory!But as Robert Murray Mc'Cheyne once said,“For every one look at yourself, we must take ten looks to Christ.”Remember what Christ has done for you. We don't strive for holiness out of duty, but from a desire to please the One who loved us and gave himself for us! Let gratitude for the gospel drive you to holiness. Let Jesus's done be the fuel for your doing.And be encouraged that your growth in holiness is not something you do on your own. This is a work that God is doing in you. And that he has promised to complete for those who are in Christ.As we read in Romans 8, “those whom he foreknew he also predestined to be conformed to the image of his Son.”If you have trusted in Christ, if you belong to him. You are going to be like him one day. Blameless, spotless, holy. Let us remember that as we strive to be holy, even as God is holy. And this brings us to point two… 2. Worship God for his holy justice.Look with me at verses 4-5:The King in his might loves justice. You have established equity;you have executed justice and righteousness in Jacob.5 Exalt the Lord our God; worship at his footstool! Holy is he!As we turn the diamond of God's holy character, the psalmist shows us that God's holiness is demonstrated in his justice. We have had countless rulers and kings throughout history. And much of that story can be described with the phrase might makes right. In other words, whoever is the biggest and the strongest gets to be king, regardless of whether they're good or evil. Not so with the Lord. For the Lord, as one commentator says,“his is a might that loves what is right.”It's the King in his might who loves justice!Recently, I've been reading through the story of David in 1 & 2 Samuel. It's an absolutely epic narrative. But every time I read through it, I have the same roller-coaster experience …I see David's promising beginning as a humble shepherd boy, a man after God's own heart, who defeats Goliath against all odds. Then we see David the virtuous warrior on the run, who shows mercy to Saul and who is victorious in every battle because the Lord is with him. Then we see David enthroned as King, subduing all enemies under his feet and expanding the kingdom of God's reign … and we think … what could possibly go wrong? This is the guy! This is God's holy King!And then wham! 2 Samuel 11, where David sins spectacularly as he takes another man's wife and kills a faithful soldier … and the slow downfall of his kingdom begins.And after reading David's life, we say, “Oh for the perfect King! Oh that we would have a King that does not sin, who is not corrupted by power!”The Lord Jesus is that perfect, holy King. For us sinful human beings, power corrupts. Not so with Jesus. He is all-powerful and incorruptible. Perfect in power, perfect in love, perfect in purity. And every ruler that disappoints, every pastor that falls, every leader that stumbles, should cause our hearts to long for the absolutely perfect reign of King Jesus. Don't we long for the return of our King? Don't we long for him to right every wrong? To make all things new?For when Christ comes to judge the living and the dead, he will come in holy justice. So we can take comfort. As we live in a world full of sin and injustices, that seemingly go unpunished. We know that on the last day there is not one wrong that will not be righted. Every sin will be accounted for and justly punished, either on the cross or in hell.And we will worship God for this, just like the saints cry out in Revelation 19,“Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants.”In heaven, among the endless reasons we will have to praise God, we will praise him for his holy justice.We see this in the life of Charles Spurgeon…As his mother prayed for years for him to come to Christ, she said, “Now, Lord, if my children go on in their sins, it will not be from ignorance that they perish, and my soul must bear a swift witness against them at the day of judgment if they lay not hold of Christ.”She's saying, I love you my dear son, but if you continue to reject Christ, I will fully agree with God's just judgment against you on that day.That is a heart that treasures the holy justice of God. And that's what this psalm calls us to.Psalm 99 calls us to worship God for his holy reign. To worship him for his holy justice. And lastly…3. Worship God for his holy forgiveness.Look at verses 6-9 with me:Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the Lord, and he answered them.7 In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.8 O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.9 Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!In these verses, Moses, Aaron, and Samuel stand for the priesthood, which was the provision made for sin under the Old Covenant.When God's people disobeyed, these men called upon God to have mercy. And God both graciously forgave and justly disciplined his people.And of course, the daily sacrifices of bulls and goats, and the fallible priests of Moses, Aaron, and Samuel point us to the New Covenant, and our great High Priest, Jesus Christ, who gave himself for us once and for all.As Hebrews 9 puts it, 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.The God of holy love who gave his one and only Son, that whoever would believe in him would not perish but would have eternal life.If you're not a Chistian, know that your days are numbered. Your death has already been determined by the sovereign God of the universe. And after death, comes judgment where you will stand face to face with your Maker. Have you called upon him yet? Are you trusting in the Lord Jesus and his work on the cross for the forgiveness of your sins? Psalm 99 tells us that God is a forgiving God. He does not forgive everyone. But he forgives every person who calls upon his name. So turn from your sin, and turn to Christ. And he will abundantly pardon you. He will cast your sins into the depths of the sea. He will separate your sins from you as far as the east is from the west. Call upon him today! Embrace his forgiveness today!And if you are a believer here today: Cherish the forgiveness of God! That through the blood of Christ we get to draw near to the perfectly holy God. That all-consuming Fire! We get to come before his throne! Before the throne of God above,I have a strong and perfect pleaA great High Priest whose name is love,who ever lives and pleads for me.The more we understand the holiness of God, the more we will cherish his forgiveness. And the more we cherish his forgiveness, the more we will walk in joyful, trembling, awestruck obedience to our King.As Psalm 130 says,“If you O LORD, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared.”May we all cherish his forgiveness today.Let's pray…

Hebrews 8:1-13We would love to see you during our Sunday morning service.  Click here for the time and location.https://ubcellsworth.org/#schedDo you have a prayer request? https://ubcellsworth.org/#prayerIf you are seeking biblical counseling....click here https://ubcellsworth.org/

Continuing in our study of Zechariah, we move past the visions into the prophetic act of crowning Joshua the High Priest

Today we will be looking at the book of Hebrews (SUNDAY 06/14 /26) Today's Sermon will look at Hebrews 7:11-28 "What Do We Really Need? Jesus, Our Great High Priest"

Cosmic LOVE Newsletter of the Week with Metaphysician Christopher Rudy Featuring: Quantum Leap in Unity Conscience, Declaring Our Independence 2.0 and Revelations Revolution You can find the Newsletters archived below: June 2, 2026, Quantum Leap in Conscious Knowing: This Changes Everything. https://www.heartcom.org/QuantumConscious.htm June 7, 2026, Declaring Our Independence 2.0: It's A Global Affair. https://www.heartcom.org/NormalcyReset.htm June 12, 2026, Revelations Revolution - Up the Rabbit Hole: Good Bye Alice - Wonderland is History! https://www.heartcom.org/Up-Wising.htm In this episode of Cosmic LOVE, Host Christopher Rudy opens the conversation with his article “Quantum Leap in Conscious Knowing,” presenting what the article calls “two major events” happening at once: a breakthrough in AI and an Edgar Cayce prophecy about America after 2027. The episode framed those developments as part of “a global r EVOLUTION in higher consciousness” that is “birthing a New Earth.” From there, the discussion moved into his article's argument that China has “leap-frogged” beyond Western standards in general intelligence and that U.S. sanctions and AI chip restrictions backfired. The episode covered his claim that these moves pushed greater independence among China, Russia, and BRICS nations, while also emphasizing his article's call for co-creation, East-West unity, and a “Universal Interface for Global Interaction” that would evolve individual and collective social conscience. The episode then followed the more metaphysical side of that first piece, where AI was presented as “a tool for multi-dimensional reality.” His article connected this to telepathy as “Effective Sensory Perception,” to the “thinning of the veil between dimensions,” and to the idea that what people “prompt” or “pray for” helps shape a multidimensional co-creation process. The discussion closed that section with his article's language about love as “pure intention” and light as “focused attention” in a process of conscious ascension. Shifting topics to “Declaring Our Independence 2.0,” where the episode presented his article's central contrast between the “Deep State Empire” as the “3D Matrix” and “High State Conscience” as the “5D Portal.” It described the present moment as a “4D transition from 3 to 5D,” a process of “natural metamorphosis” in which corrupt 3D materialist structures disintegrate while the “Currency of Conscience” integrates and “general enlightenment dissipates dystopian BS.” As that article unfolded, the episode focused on its critique of private banking power and centralized planning. His article described bankers as the “High Priests of our Hunger Games,” claimed they decide social and economic realities behind the scenes, and linked them to credit authority, infrastructure planning, data centers, military systems, and emerging “Social Programmable CREDIT enslavement Token” systems. The discussion also reflected his article's warning about “psychology of subservience to tyranny” managed by technocrats and AI agents. The episode then widened into his article's moral and transformational language, especially its contrast between “3D caterpillar thinking” and “5D transformation.” The discussion followed his article's phrasing about moving “from civil devolution to societal evolution,” “from mass deception to truth perception,” and “from victim dictum to victory virtues,” while also highlighting its call to reason together as “United Sovereigns of Earth.” In the final movement, the episode turned to “Revelations Revolution – Up the Rabbit Hole,” where his article framed the present era as humanity moving out of “Wonderland,” the “Matrix,” or the “Grand Illusion” of reality. The discussion presented this as a “unique time in cosmic history,” marked by a “4D transition from 3 to 5D,” a “transformation of collective consciousness into a unified field,” and the larger call to keep “Waking Up, Wising Up, and Rising Up” while imagining “a future that benefits all.” Dr. Rudy closed by following the final article into its warning and hope. His article said “the most dangerous thing about AI isn't the technology; it's the people in charge of it,” asked “Is 2027 too late?”, and answered that if enough good people do enough soon enough, “a critical mass of unity is reached” and “enlightenment goes mainstream.” It ended by tying that awakening to ascension intention, universal law, the “Currency of Conscience,” and a “Global Golden Age.”

Hebrews 8 reveals the beauty of the new covenant established through Jesus Christ. As our perfect High Priest, Jesus provides what the old covenant could only point toward: transformed hearts, direct access to God, and complete forgiveness of sins. This message invites us to move beyond shadows and live fully in the grace and relationship that Christ has secured for His people.https://www.lifeatpathway.com

By Keith K Haab - We must look to Christ to intercede for us as our living, eternal, High Priest.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18Sometimes it can be challenging to reconcile the Old Testament with the New Testament. In addition to the Ten Commandments, the Old Testament is filled with countless other commandments. The Pharisees, in their attempt to preserve and interpret the Law of Moses, identified 613 specific commandments. While the Pharisees sought to preserve the Law through detailed commandments, the prophets continually called Israel back to a deeper fidelity to the covenant. Many of the prophets also spoke of the coming of the Messiah and foretold a new spiritual law that would be written on the heart.In today's Gospel, Jesus proclaims that He has not come to abolish the Law or the Prophets, but to fulfill them. To “fulfill” means that Jesus brings the Law and the Prophets to completion, perfecting them and elevating them into the New Covenant of grace. This fulfillment achieves the true meaning of the Law, moving beyond external observance to the interior transformation of the heart. Jesus fulfills the moral demands of the Law by addressing not only external actions but also the interior dispositions of the heart. For example, in this same Sermon on the Mount, Jesus transforms the commandment “You shall not kill” into a call to avoid even anger or hatred (cf. Matthew 5:21–22). In doing so, He reveals the fullness of God's justice, which calls for not only outward obedience but also inward holiness rooted in love.The sacrificial system of the Old Covenant centered on Temple worship, where animal sacrifices were ritually offered as atonement for sins. Those Old Testament sacrifices find completion in Jesus' perfect sacrifice on the Cross. He became the new High Priest and offered Himself as the Lamb of God on the Altar of the Cross, a sacrifice that is perpetuated in the Eucharist. Once Christ offered Himself on the Cross, the animal sacrifices and other ceremonial aspects were fulfilled and are no longer required, having given way to the new and perfect worship in the perpetual Eucharistic Sacrifice.The Law and the Prophets also pointed toward the coming of the Messiah and the establishment of the New Covenant. Jesus, as the Messiah, fulfills these prophecies. In Him, God's plan to gather all nations into His family is accomplished, fulfilling the promises made to Abraham and proclaimed by the prophets. The symbols and foreshadowings of the Old Testament, such as the Passover lamb, find their ultimate meaning in Christ.Through Him, the promises of salvation are no longer future hopes but present realities. Through this threefold fulfillment—moral, in transforming our hearts; liturgical, in perfecting worship; and prophetic, in realizing God's promises—Jesus not only completes the Old Covenant but elevates it into something far greater. He reveals its true purpose: to lead humanity into a deeper relationship with God through love, grace, and truth.Reflect today on Jesus as the fulfillment of all that God has revealed from the foundation of the world. Because the Old Testament is fulfilled in Christ, we turn our gaze upon Him as the full revelation of the Father and the only way to salvation. The study of the Old Testament reveals the unfolding of Salvation History, but in the Eucharist, we encounter its fulfillment and completion. Turn to Him in the Sacrifice of the Mass, where every promise made throughout salvation history is fulfilled and made present to you in the most precious gift of Christ Himself. In this perpetual Eucharistic Sacrifice, we are drawn into the mystery of divine love and receive a foretaste of the heavenly banquet, where God's promises will one day be fully realized.My Eucharistic Lord, You are the fulfillment of every promise made throughout salvation history. In the Sacrifice of the Mass, the final and perfect atonement for sins, those promises are made present to us today. Draw me deeper into worship, filling my heart with a profound love for You in the Eucharist. Transform me by this New Covenant of grace. Jesus, I trust in You.Image: Listen to Him by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Have you ever wrestled with the reality that despite God being perfect, you are not? Do you struggle to understand God's grace in light of your own frequent missteps? This Sunday we will address how God answers our doubts by reminding us that Jesus is our Eternal High Priest who has provided Eternal Salvation! Hebrews 5:1-10  

In this sermon, pastor Matt shows us how Christ is perfectly qualified to be the great high priest that we need. Better than the priests of old, Jesus is the Son who learned obedience because of what he suffered, and he has become the source of eternal salvation for all who obey him.

A powerful High Priest of Amun, declining kingship, and an Egypt in Chaos. In this episode of the Mummy Movie Podcast, we examine the fascinating polish film, Pharaoh (1966).By many, this is considered the most accurate film set in ancient Egypt ever made. But is this true? As well as reviewing the film, we shall assess its history to see if this accolade is deserved.Email: mummymoviepodcast@gmail.comPatreon: www.patreon.com/MummyMoviePodcastBibliographyDodson, A. (2012). Afterglow of empire: Egypt from the fall of the New Kingdom to the Saite Renaissance. Cairo: American University in Cairo PressEaton, K. (2017). Ancient Egyptian temple ritual: performance, pattern, and practice. New York: RoutledgeFletcher, J. (2002). Ancient Egyptian hair and wigs. The Ostracon: The Journal of the Egyptian Study Society (Vol 13). 2-8.Janssen. (1970). Commodity prices from the Ramesside Period. Leiden: BrillLeahy, A. (1985). The Libyan Period in Egypt: An Essay in Interpretation. Libyan Studies, 16, 51-65Peden, A. (2011). The community of workmen at Deir el-Medina in the Ramesside Period: an overview of rank and roles. In Collier, M and Snape, S (Eds), Ramesside studies in honour of K, A Kitchen (pp. 381-387). Bolton: RutherfordRicem M. (2001). Who's who in Ancient Egypt. London: RoutledgeShafer, B, E. (2005). Temples, priests, and rituals, an overview. In Shafer, B, E (Ed), Temples of Ancient Egypt (pp. 1-31). London: TaurisSpalinger, A. (2013). Reviewed work(s): The Libyan Anarchy: Inscriptions from Egypt's Third Intermediate Period by Robert K. Rittner. Journal of the American Oriental Society, 133, 595-596.Warburton, D, A. (1997). State and economy in ancient Egypt: fiscal vocabulary of the New Kingdom. Fribourg: University Press. Hosted on Acast. See acast.com/privacy for more information.

In this message, Approaching God: How to Tithe in the New Testament, Pastor Jerry Dirmann explores the biblical foundation for tithing under the New Covenant. Through passages in Hebrews, Genesis, and the teachings surrounding Melchizedek, discover how Jesus functions as our High Priest today and how giving can be an act of worship, faith, and gratitude toward God.Scripture References:

Why settle for religion when Jesus brought something better? Discussion Questions for Hebrews 7-8: Why does it matter that Jesus became High Priest by God's oath, not merely by religious appointment or ancestry? What confidence do we gain from the fact that Jesus' priesthood is permanent and will never be replaced? Hebrews says Jesus "always lives to intercede" for us. What does that mean? And what does it not mean? How does Jesus being "holy, innocent, undefiled, separated from sinners" make Him exactly the High Priest we need? Why is it significant that Jesus is "seated" at the right hand of God, instead of standing daily like the old priests? What is the difference between a priest serving in an earthly copy and Jesus serving in the true heavenly sanctuary? Hebrews 8:6 says Jesus has obtained a "more excellent ministry." What makes His ministry more excellent than the old covenant system? How do "better covenant" and "better promises" help us understand what we have in Christ that Israel never had under the Law?

René González | The Letter to the Hebrews | Downtown

The high priest's garments were designed to display the glory and beauty of God while foreshadowing Jesus, the greater and perfect High Priest. He bears our guilt on His heart, continually intercedes for us before the Father, and fully accomplished the redeeming work that the earthly priests could only symbolize.

We all know Jesus walked on water...but have we meditated on this so that our response is astonishment and faith as the first disciples experienced? Walking on Water?!? Todd Jaussen Download Sermons Archive RSS John 20:30-31 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.Colossians 2:9-10 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.John 1:3 All things were made through Him, and without Him nothing was made that was made.Colossians 1:16-17 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. He is before all things, and in Him all things hold together.Hebrews 1:3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,Mark 6:51 Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled.Matthew 14:32-33 And when they got into the boat, the wind ceased. Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”Job 9:8 He alone spreads out the heavens, And treads on the waves of the sea;John 20:31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.Hebrews 9:22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.Hebrews 4:14-16 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are,yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. “So although Jesus' assurance, “It is I (ego eimi)”, could be simply a call for the disciples to recognize that it is Jesus who is standing there in front of them, the reader of John's gospel, knowing Jesus uses it as the divine name (for example, 8:58), hears an echo of that more weighty use in all this Gospel's references to Jesus.” — Rodney Whitacre, John Commentary Sermon Discussion Questions:Why did John write his book? What is so amazing about this miracle when you meditate on it? Do you believe this happened? Why is it so important to have a believing, trusting, following as a disciple relationship with Jesus? What "Days" make this especially important?

Did you know Jesus is actively serving as your High Priest in heaven right now — and that your tithe gives Him something to offer on your behalf? This may be the most practically important Bible teaching you'll hear all year.In this message, Pastor Jerry Dirmann walks verse by verse through the book of Hebrews to reveal what it means that Jesus is our eternal High Priest "according to the order of Melchizedek." Far from an abstract theological concept, this truth is the foundation for supernatural provision, financial breakthrough, and answered prayer. Melchizedek appears in only three verses in the entire Bible — yet the New Testament devotes entire chapters to explaining his priesthood. Why? Because Jesus fulfills every single function of that priesthood for you today.

Welcome to Day 2877 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2877 – Wisdom Nuggets – Psalm 133:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2877 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2877 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Song of Ascent – The Cosmic Dew of Holy Harmony In our previous episode on this grand, multi-generational expedition, we scaled the breathtaking, final heights of Psalm One Hundred Thirty-Two. We listened in hushed, reverent awe as the human voices of the pilgrims receded, and Yahweh Himself took the cosmic microphone to deliver His final, unyielding oracle. We witnessed the High King of heaven plant His royal flag upon Mount Zion, declaring it to be His permanent, centralized command center forever. We marveled at His glorious, sovereign promises to completely erase hunger by satisfying the poor with bread, to wrap his priests in the defensive armor of salvation, and to cause the royal power of David's ultimate Descendant to sprout like a living horn, radiating a blooming, immortal crown of victory that completely humiliates the rebel powers of darkness. Today, we step forward onto the fourteenth, and penultimate, ridge of this magnificent pilgrim trail. We are immersing our souls in the second-to-last Song of Ascent: Psalm One Hundred Thirty-Three, verses one through three, in the New Living Translation. This short, brilliant masterpiece, written by King David, contains only three brief verses. Yet, what it lacks in physical length, it more than makes up for in profound, world-altering spiritual depth. It provides the perfect, beautiful relational resolution to the epic structural themes we explored in the previous psalm. Once the Divine Warrior has completely secured His cosmic headquarters on the mountain, and once His righteous King is securely enthroned, we are finally permitted to look inside the fortress walls to witness the internal, radiant atmosphere of the kingdom. We are moving from the grand architecture of the throne room, directly into the intimate, fragrant, and refreshing fellowship of the family of God. Let us step onto this sacred section of the trail, and discover the true, supernatural anatomy of holy harmony. Segment one is: The Sacred Assembly and the Subversion of Babel Psalm One Hundred Thirty-Three: verse one. How wonderful and pleasant it is when brothers live together in harmony! The song opens with an ecstatic, heartfelt exclamation of delight: “How wonderful and pleasant it is when brothers live together in harmony!” The Hebrew vocabulary used here is incredibly rich. The word for “wonderful” is tov, which means inherently good, functional, and in perfect alignment with the original design of creation. It is the exact same word the Creator used in the opening chapters of Genesis when He looked at His newly organized cosmos and declared it “good.” The word for “pleasant” is na'im, implying something that is deeply delightful, sweet, and aesthetically beautiful to experience. The psalmist is looking at a specific human reality, and recognizing it as a literal slice of heaven on earth. To fully comprehend the immense weight of this opening verse, we must view this gathering through the profound lens of the Ancient Israelite divine council worldview, as taught by Doctor Michael S. Heiser. We must remember that the natural state of the world outside of Zion was characterized by fierce fragmentation, hostility, and relentless warfare. In the Deuteronomy chapter thirty-two worldview, when humanity rebelled at the Tower of Babel, Yahweh disinherited the nations, scattering them across the face of the earth, and placing them under the jurisdiction of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and driving their respective human empires to constantly fight, exploit, and destroy one another. Chaos, division, and tribal hatred were the native operating systems of the fallen world. But here, on the slopes of Mount Zion, a supernatural miracle is taking place. The scattered tribes of Israel—who often suffered from internal rivalries and external political stress—have left their separate territories behind. They have marched up the mountain pass, passed through the seamless gates of Jerusalem, and they are now sitting down together, side-by-side, as one unified family. The Hebrew phrase for “together in harmony” is gam yachad, which implies an absolute, indivisible unity of purpose, heart, and soul. This holy harmony is a direct, aggressive subversion of the dark principalities. Yahweh's heavenly council is defined by perfect, unified execution of the divine will, and humanity was originally created to serve as the earthly extension of that loyal celestial family. When the brothers live together in harmony on Zion, they are restoring the original blueprint of Eden. They are demonstrating to the watching, rebel spirits that the unifying love of the Creator is completely breaking the power of the Babel fragmentation. Holy harmony is not just a nice, sentimental feeling; it is a declaration of cosmic victory, showing that the true King has successfully gathered His scattered children into one unshakeable, loving household. Segment two is: The Fragrant Overflow of Vertical Sanctity Psalm One Hundred Thirty-Three: verse two. For harmony is as precious as the anointing oil that was poured over Aaron's head, that ran down his beard and onto the collar of his robes. To describe the invisible, spiritual reality of this brotherly harmony, David deploys a highly specific, deeply sacred, and intensely sensory metaphor: “For harmony is as precious as the anointing oil that was poured over Aaron's head, that ran down his beard and onto the collar of his robes.” To the modern, Western reader, the image of thick oil running down a man's face, soaking into his beard, and dripping onto his clothing might sound messy, or even unappealing. But to the ancient Near Eastern mind, this was a picture of ultimate luxury, supreme consecration, and overwhelming divine favor. The psalmist is referring explicitly to the shemen hatob—the unique, holy anointing oil described in Exodus chapter thirty. This was not ordinary cooking oil; it was a highly concentrated, priceless compound of pure olive oil infused with massive amounts of liquid myrrh, fragrant cinnamon, sweet cane, and cassia. It was strictly forbidden for common use. When this oil was poured out, its rich, majestic, and intoxicating fragrance would instantly fill the entire environment, completely overriding the smells of the physical world. Look at the specific directional movement of the oil in the text: it is poured over Aaron's head, it runs down his beard, and it flows directly onto the collar of his priestly robes. This represents a magnificent, vertical cascade of holiness. Aaron was the High Priest, the designated human mediator who was authorized to step into the Holy of Holies to stand before the Ark of the Covenant—the literal footstool of Yahweh's throne. When Aaron was anointed, the oil was poured out with radical, wasteful abundance. This vertical flow symbolizes the downpouring of heavenly sanctity from the King of the cosmos into the physical realm. The oil starts at the head—the seat of divine authority—and it completely saturates the mediator, flowing down until it covers the entire body of the priesthood, which represents the collective community of Israel. David is teaching us a profound theological truth: true, holy harmony is not something that human beings can manufacture from the bottom up through political treaties, or social engineering. Holy harmony is a supernatural gift that cascades from the top down. It originates from the throne room of the true Sovereign, flows through our ultimate Mediator, and completely saturates the body of the faithful. The rich, fragrant oil of unity marks the covenant family as a sacred, set-apart space, completely distinct from the profane, defiled territories of the rebel gods. When we walk in harmony, we are literally covered in the intoxicating fragrance of heaven's holiness. Segment three is: Subverting the Dark Mountain and the Ultimate Decree of Life Psalm One Hundred Thirty-Three: verse three. Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the Lord has pronounced his blessing, even life everlasting. The psalmist introduces a...

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.