Podcasts about high priests

The sacrifices of old on mankind’s behalf could never compare with the sacrifice of Christ—we can know THE sacrifice and THE High Priest who offered it for our redemption.

Text: 1 Samuel 16-17 Supplemental Text: The Fourth Thousand Years chapter 1 BYU Lecture 25: The Jews use different names for some of their scriptural books than do our Bible scriptures. The following reference table shows these differences:                   JEWISH                                 KJV Bible             1st Book of Kings                    1st Samuel             2nd Book of Kings                   2nd Samuel             3rd Book of Kings                   1st Kings             4th Book of Kings                    2nd Kings             5th Book of Kings                    1st Chronicles (parallels 1st Kings)             6th Book of Kings                    2nd Chronicles (parallels 2nd Kings) All the history and prophecy during this period of time was originally recorded by the prophets Samuel, Nathan and Gad, but the writings were tragically lost. Fortunately, scribes and scholars had extracted some material from the original writings which we have today in these 6 books. It's important to keep in mind that these writings we have today were not recorded by prophets of God, but rather by scribes. Near the beginning of the fourth thousand years (about 1,100 BC) the slothful high priest was Eli. His student Samuel was called by God to replace Eli, to be the new prophet and High Priest of Israel. Samuel's prophetic voice shapes the nation. But Israel eventually rejects Samuel as their leader and demands a king. Distraught by failure, Samuel is reassured by God that Israel has not rejected Samuel but has rejected God. Meanwhile, a humble shepherd boy named David begins life's journey in the shepherd fields.  

Today we will be looking at the book of Hebrews (SUNDAY 05/31/26) Today's Sermon will look at Hebrews 6:13-20 "Jesus, Our Great High Priest: How Melchizedek Prefigures Christ"

Tell us what you think about this podcast!In this series, Bishop Rader Johnson explores the 7 biblical relationships that illustrate the connection between Christ and His Church, beginning with The Shepherd and His Sheep. For more lessons and sermons, follow our YouTube channel at https://www.youtube.com/@GBT

How do you know what God's will is for your life?  In the Old Testament, one way was for the High Priest to "roll the dice."  But God has a better way today.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.

Friends of the Rosary,In many countries, including England, the Netherlands, Spain, and Poland, on the first Thursday after Pentecost, the faithful observe the Feast of Our Lord Jesus Christ, the Eternal High Priest, according to the order of Melchizedek.Christ the Lord is the compassionate and trustworthy high priest (Hebrews 2:17), ever-living to intercede for humanity before The Father (Hebrews 7:25) and mediate between God and mankind.In him the Father has been well pleased from before all time. And fulfilling his Father's will, he sacrificed himself on the altar of the Cross, as a saving Victim for the whole world.The sacrifice is continually renewed in the Church, so streams of divine power might flow, and the whole universe will be perfected.Priests themselves act “In persona Christi” (“In the person of Christ”).And the laity are thus urged to pray that priests would be more like Christ,Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 28, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Pastor Phil preaches that Christ the Son, as our High Priest who is “perfect forever,” offers us the hope of always being able to come into God's presence.

In this podcast, Pastor Rachelle preaches into how we must walk in righteousness before God in order to walk in our full spiritual authority. Support the show

In Know Him, John Romick teaches us that a lack of giving is usually because of a lack of revelation of who God is. It's hard to believe in someone you don't know.

Is God's promise to Himself anchoring your salvation? Hebrews 6 is about anchoring your confidence in God's promise, not your consistency. Andrew Farley reveals why you're not inching closer to God through quiet times, church attendance, or spiritual effort. In Christ, you are already near, already secure, already anchored. Discussion Questions for Hebrews 6-7: Hebrews 6:11 speaks of "the full assurance of hope." Why is assurance so important in the Christian life? How does confidence in Christ produce diligence, while fear and uncertainty often produce burnout? God swore by Himself because "He could swear by no one greater" (6:13). What does it mean that our hope is anchored in God's promise to Himself, not our promise to God? How does that expose the exhausting lie that "it all depends on me"? Hebrews 6:18 says it is "impossible for God to lie." When you doubt your security, forgiveness, or closeness to God, what are you really being tempted to question about Him? How does God's character become the foundation of your confidence? Verse 19 calls this hope "an anchor of the soul, both sure and steadfast." What are some false anchors people trust in: performance, feelings, church attendance, spiritual disciplines, personal promises? How is Jesus a better anchor than all of them? Hebrews 6:19–20 says our hope enters "within the veil," where Jesus has gone as our forerunner. What does it mean that Jesus did not merely point toward God's presence but actually brought us in? How does this confront the idea that believers are still distant from God? Melchizedek is called "king of righteousness" and "king of peace" (7:2). How does knowing you've been made right with God produce real peace instead of religious striving? Abraham gave a gift to Melchizedek before the Levitical priesthood even existed (7:6). What does this show about a priesthood greater than the Levitical system? How does Jesus, our forever High Priest, free us from living under an old religious system and invite us into something better?

Seventh Sunday of Easter Reading I: Acts 1:1-11 Reading II: Ephesians 1:17-23 Gospel: Matthew 28:16-20 Support Christ the King at LSU: www.ctklsu.org/give

Today's artifact is actually a location and Michael's favorite place to visit in Jerusalem due to its significance. Where was the exact place that Jesus was questioned by the Sanhedrin and denied by Peter the night before His crucifixion? Some believe it was Caiphas's House at the Church of St. Peter. However, that site does not fit the time, biblical account, nor the correct location. Perhaps it was instead the Palatial Mansion that was excavated in the late 1900's near the Temple Mount? Tune in to find out what history and evidence have to tell us!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Noah Sauder. Graphics & Publication by Noah Sauder. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

The apostles of the Singularity are not merely building better machines, they are preaching a counterfeit gospel for the end-times technocratic kingdom. In their world, artificial intelligence becomes the new godhead, biometric identity becomes the new confession of faith, digital surveillance becomes the new omniscience, and machine integration becomes the new resurrection. They promise mankind a world without scarcity, without conflict, without disease, and without death, but every promise comes with digital handcuffs. They're not selling, they're buying. This is not the gospel of Jesus Christ, this is the Tower of Babel rebuilt in silicon and steel for the last days!“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Revelation 13:15 (KJB)On this episode of the Prophecy News Podcast, the Bible believer is not waiting for digital immortality, neural uploading, or salvation by machine. We are waiting for the Lord Jesus Christ, who alone has the keys of hell and of death, and who alone can give eternal life to a dead sinner. The world wants resurrection without repentance, immortality without the blood, heaven without holiness, and a kingdom without the King, and that is why the coming system will be received by the lost world as progress, peace, and safety. But the scriptures have already told us where this road leads: global control, forced worship, and a system where “no man might buy or sell” apart from the mark. The machine cannot save you, the algorithm cannot redeem you, and artificial intelligence cannot raise the dead. Today we show you the coming kingdom being created by the Apostles of the Singularity, and just how close it is to be rolled out.

Jesus asked Peter, “Who do you say I am?” This is one of the most important questions any of us will ever answer. This week, Pastor Connor continues our series on the Trinity with a look at who the Son is. As almighty God, He is one with the Father and the Holy Spirit, but is also a distinct person with His own roles. He is Eternal God, the Incarnate Word, our High Priest, the Head of the Church, the Final Judge, and the Returning King. Because He's fully God and fully human, He is uniquely positioned to be our advocate and our judge. He understands our weaknesses and our sufferings completely, so He can be both perfectly compassionate and perfectly just.This week, our hosts continue their discussion on the trinity, some of the talking points were, if Jesus had a body in heaven, did Jesus's role in heaven change while he was on earth, what the word begotten really means. Oh and tune into the beginning to hear our hosts talk about when they realized as kids that Jesus and God were one.Got questions about the trinity? Follow the link below to share them.https://discovertbc.churchcenter.com/people/forms/1216130If you would like to watch the video podcast, find us on YouTube:https://www.youtube.com/channel/UCMhDfGn0zfzi6XjcKkSVcFAFacebook: https://www.facebook.com/discovertbcInstagram: https://www.instagram.com/topekabiblechurchWebsite: https://www.discovertbc.com/

Here is a highly optimized, engaging description for your SoundCloud upload, structured to hook listeners, boost searchability, and highlight your authority. Murder at the Altar: The High Priest Whodunnit & The Power of the Temple It was a quiet night in Jerusalem. A new shift of priests arrives at the perpetually burning fire of the altar, only to find the High Priest Yehoshua murdered in cold blood. The prime suspect? His own brother. Welcome back to the History of Judaism. In this episode, we investigate a true ancient crime that shook the foundation of the post-exilic Jewish world. But to understand why this murder happened, we must first understand the immense power of the Temple, the ancient concept of sacrifice, and the political weight of the Priesthood. In this episode, we explore: The Anatomy of the Temple: Stripping away modern misconceptions to understand the Temple in Jerusalem not as a metaphor, but as the absolute, physical epicenter of ancient Jewish spiritual life. The Zadokite Dynasty: A deep dive into the origins of the High Priests, the CEO-like power they wielded, and the original, political meaning behind the title of "Messiah" (the anointed one). The Elephantine Connection: Cross-referencing the writings of Josephus with a fascinating mirror narrative from a Jewish military outpost on an island in the Nile River. Palace Intrigue: How the stewardship of the Temple descended into the political maneuverings of the Persian Empire, setting the stage for a visionary new leader. "A History of Medieval England is a History of Kings... A History of Judaism after 500 BCE is a History of Priests, and very often warring priests." About the Host Hosted by Yossi Silverman, a professional Jewish educator and tour guide. Bringing over a decade of experience in producing, editing, and presenting educational audio content, Yossi breathes life into the ancient stones, texts, and stories of Jewish history. Community Input Needed I have been going through a difficult time recently, and this podcast thrives on your involvement. Listen to the end of the episode to find out how you can share your input and help shape the future of the show! To show additional support: ko-fi.com/scoutisrael patreon.com/scoutisrael Coming Up Next: Make sure to follow and subscribe for our next episode: Yaddua the High Priest and the Dream of Alexander. Additional Music on a Creatove Commons License: Zadok the Priest, Coronation Anthem, HWV 258, performed by St Matthew's Concert Choir and Orchestra, dir. Damien Giromella Suite Hebraique Rapsodie by E. Bloch performed by Elizabeth Frankel, Senior Strings (Viola), Rochester Music Guild

In this study of Hebrews 3:1-6, we explore the monumental transition from the authority of Moses to the supremacy of Jesus Christ. For the first-century Jewish audience, Moses was the ultimate figure of faith—the deliverer from Egypt, the giver of the Law, and the mediator of the Old Covenant. However, the author of Hebrews systematically demonstrates that while Moses was a faithful servant in God's house, Jesus is the divine Son and builder over the house. By examining the rich historical context of who Moses was to a 1st-century Jew, we see that the call to "fix our thoughts on Jesus" is not a dismissal of the past, but an invitation to embrace the one who fulfills every promise Moses ever recorded. Building on the foundations laid in chapters 1 and 2—which establish Jesus as superior to angels and the perfect human high priest—this lesson dives into the powerful "house" analogy. We define what "God's House" truly is, tracing it from the physical Tabernacle and Temple to the "living stones" of the modern Church. Through teaching points on Jesus as our Apostle and High Priest, we learn that our security as part of God's household depends on holding firmly to our confidence in Christ. Whether you are looking to deepen your understanding of biblical typology or seeking strength to stay faithful under pressure, this study highlights why Jesus is truly "Better than Moses".TEACHING NOTES: https://docs.google.com/document/d/1K8i2X-vv11Uy2OIXcCLcgED22WEM8_ZqIYLHBebLsMg/edit?usp=sharing

The New Covenant isn't a restoration of ancient temple rituals or a performance-based "covenant path," but a relationship with the person of Jesus who already finished the work for us. When He sat down at the right hand of God, He ended the "waiting game" of religious worthiness and opened the veil for everyone to enter His rest. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Are We There Yet? Finding Rest in the New CovenantMany of us grew up feeling like we were on a spiritual road trip that never quite reached its destination. In the backseat of faith, we constantly ask, "Are we there yet? Am I worthy enough? Have I done enough?" For those coming from a background in Latter-day Saint (LDS) theology, this feeling is often amplified by the teaching that we live in a "restoration" of ancient patterns—new temples, new rituals, and a "covenant path" that can feel more like a performance-based contract than a relationship.However, the book of Hebrews offers a "game-changer" for anyone exhausted by the waiting game. The Word of God shows us that the destination isn't a future point of perfection we reach through our own effort; the destination has already been reached in the person of Jesus Christ.From Contracts to CovenantsIn our daily lives, we understand contracts: "I do this, you do that, and if one of us fails, the deal is off." It is purely transactional. A covenant, in the biblical sense, is relational—like a marriage. It is God saying, "I will be your God, and you will be my people."While many religious systems turn the "covenant path" into a contract—where blessings are earned through tithing, temple attendance, and dietary codes—the New Covenant flips the script. It isn't about what you do to stay on the path; it's about what Jesus did to become the path.The Fulfillment of Every PromiseThe Old Testament is a series of layers building toward a climax. Jesus didn't just add another layer; He fulfilled them all:The Noahic Covenant: God promised never to destroy the earth again, symbolized by a "war bow" pointed toward heaven. Jesus took the arrow of that judgment upon Himself.The Abrahamic Covenant: God promised a "seed" to bless all nations. Jesus is that promised seed.The Mosaic Covenant (The Law): This was a conditional covenant that Israel failed to keep. The sacrificial system acted like a "credit card statement"—it showed the debt of sin but could never pay it off.The Sacrifice That Ended All SacrificesHebrews 10:12 provides a direct challenge to the idea that we need to restore ancient temple rituals: "But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down."In the ancient Tabernacle, there were no chairs because a priest's work was never finished. The fact that Jesus sat down is a beautiful, definitive statement. If His sacrifice was good for all time, we no longer need animal sacrifices or modern temples with veils. When Jesus died, the veil was torn, signifyng that the "waiting game" is over.Living in the "Already and Not Yet"We still live in a broken world where we struggle with sin and sickness. Theologians call this the "already and not yet." Our sins are already forgiven and the debt is paid, but the world is not yet fully made new.The difference for a believer is the move from anxiety to assurance. We aren't waiting to see if our check clears at the bank of heaven; the check has already cleared. We are simply waiting for the final statement. You don't need a temple; through the Holy Spirit, you are the temple. You don't need to earn your way; Jesus is the way. It's time to step out of the car and enter His rest.

In this episode, Pastor Joel Sims dives into a simple but powerful question: What does the New Testament say about tithes, offerings, and generosity?

The God of the universe, our High Priest invites us to come near. We need not fear, we can come confidently into His presence and receive mercy and grace for whatever we need.  By Dave Bartlett

On Ascension Sunday Pastor Lindsay explores the dual nature of Jesus's return to heaven: a source of both longing and empowerment for believers. The speaker first uses personal anecdotes about parental "pre-grieving" to frame the reluctance to see a loved one leave, acknowledging the common human wish that Jesus had simply stayed on Earth to provide clear direction. However, the text explains that Jesus ascended to fulfill two crucial roles: preparing individualized places for us in heaven (John 14:1-3) and serving as our eternal High Priest, constantly interceding for us before God (Hebrews 7:24-27). Most significantly, Jesus's ascension demonstrates His profound trust in His followers, who, despite their flaws, are equipped with the Holy Spirit and His teachings (Acts 1:8). The message concludes by challenging listeners to stop being passive "watchers" and become active "doers," recognizing that God loves them, trusts them, and has provided everything necessary for them to act. fmhouston.com

Lamentations 3:22-23 ESV 22 The steadfast love of the Lord never ceases; his mercies never come to an end; 23 they are new every morning; great is your faithfulness.   • • • Psalm 103:8-12 ESV 8 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9 He will not always chide, nor will he keep his anger forever. 10 He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; 12 as far as the east is from the west, so far does he remove our transgressions from us.   • • • "What comes into our minds when we think about God is the most important thing about us." -A.W. Tozer, The Knowledge of the Holy   • • • 1. Mercy of God defined.   • • • The mercy of God is “the divine goodness exercised towards the wretched and the guilty, in harmony with truth and justice. The plan by which God is enabled to show saving mercy to men, for Christ's sake, is the most consummate work of infinite wisdom and love. (ATS Bible Dictionary, 1859)   • • • Justice is getting what we deserve. Mercy is not getting what we deserve. Grace is getting what we do not deserve. -Jen Wilkins, In His Image   • • • 2. Mercy of God demonstrated.   • • • The Consistent Mercy of God Lamentations 3:22-23 Deuteronomy 4:31 Jonah 3:10-4:2 Through the Life of Jesus John 8:4-11 In the Forgiveness of Sins Psalm 51:1 Proverbs 28:13 NLT   • • • Lamentations 3:22-23 ESV 22 The steadfast love of the Lord never ceases; his mercies never come to an end; 23 they are new every morning; great is your faithfulness.   • • • Deuteronomy 4:31 ESV 31 For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.   • • • Jonah 3:10 ESV 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.   • • • Jonah 4:1-2 ESV 1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.   • • • John 8:4-11 ESV 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]   • • • Psalm 51:1-2 ESV 1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin!   • • • Proverbs 28:13 NLT 13 People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.   • • • 3. Responding to the Mercy of God.   • • • Embrace the Reality of His Mercy Experiencing God's mercy begins with recognizing your genuine need for it. Hebrews 2:16-17 Hebrews 4:16 Reflect God's Mercy to Others The soul that has truly experienced the mercy of God will be merciful like him, compassionate to the wretched, and forgiving towards all. (ATS Bible Dictionary, 1859) Luke 6:35-36 Matthew 5:7   • • • Hebrews 2:16-17 NLT 16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.   • • • Hebrews 4:15-16 NLT 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.   • • • Luke 6:35-36 ESV 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.   • • • Matthew 5:7 ESV 7 “Blessed are the merciful, for they shall receive mercy.   • • • Application: Reflect God's image by showing mercy to others just as God has shown mercy to us.

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Why is it difficult to love others as Jesus commanded us? Listen to this message to learn our sin nature causes the struggles we encounter in this area. Find out the meaning of moral degeneracy and the necessity to walk by means of the Holy Spirit. In conclusion, because we have confidence to enter the throne room of God and we have an High Priest, let us meet with other believers to encourage and show our love for them.

Preacher: Jeremiah Fyffe Romans 8:31–39 Romans 8:31–39 | What Shall We Say Then? from CrossPointe Coast on Vimeo. WHAT THEN SHALL WE SAY? WHO CAN BE AGAINST US? WHO SHALL BRING ANY CHARGE? WHO SHALL SEPARATE US? Before the Throne of God Above When Satan tempts me to despair And tells me of the guilt within, Upward I look and see him there, Who made an end of all my sin. Because the sinless Savior died, My sinful soul is counted free, For God the just is satisfied To look on him and pardon me Romans 3:26 (ESV) It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Before the throne of God above Before the throne of God above I have a strong and perfect plea: A great High Priest whose name is Love, Who ever lives and pleads for me. My name is graven on his hands, My name is written on his heart. I know that while in Heav'n he stands No tongue can bid me thence depart, Colossians 3:3 (ESV) For you have died, and your life is hidden with Christ in God. 2 Corinthians 4:8–11 (ESV) We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus also may be manifested in our bodies. For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. Ephesians 1:4–7 (ESV) In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace Matthew 5:11–12 (ESV) Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. D. A. Carson I do not think what the Bible says about the love of God can long survive at the forefront of our thinking if it is abstracted from the sovereignty of God, the holiness of God, the wrath of God, the providence of God, the personhood of God, to mention only a few non-negotiable elements of basic Christianity. The result, of course, is the love of God in our culture has been purged of anything the culture finds uncomfortable. The love of God has been sanitized, democratized, and, above all, sentimentalized.

May 17, 2026 In this week's sermon, Pastor Mike Moses elaborates on the needed ministry of our heavenly High Priest. 

1. The Holy City Is a Gigantic Cube of 1380 Miles. 2. Its Wall Is Symbolic of All the People of God. 3. The Jewels Point to the Breastpiece of the High Priest. 4. The Holy City Is the Bride of Christ. 5. God Tabernacles with His People. 6. The Lord Jesus Fulfills the Tabernacle and Temple.

The ascension of Jesus is one of Christianity's most overlooked doctrines — we confess it every week in the creeds, but rarely stop to ask what it actually means for us today. In this sermon from Luke 24:44–53 and Hebrews 4:14–5:10, Pastor Mark explores why the disciples responded to Christ's departure with great joy, and what it means that Jesus ascended not simply to wait, but to reign as King and intercede as our great High Priest. If you've ever wondered whether your prayers are truly heard, or felt the weight of a world that seems out of control, the doctrine of the ascension speaks directly to you.

In this powerful continuation through Hebrews 6 and 7, we explore one of the deepest questions of the Christian life:

It is my privilege to invite you to today's sermon podcast. This message walks through Hebrews 7 and the figure of Melchizedek to show how Jesus fulfills a superior, eternal priesthood beyond the old Levitical system. You'll hear why the old priesthood could not fully restore us, how Christ's priesthood gives direct access to God, and practical responses—access, allegiance, and generous living—called for by that truth. ---- A Better Priesthood Hebrews 7:1–10 Main Idea: Jesus gives us better access to God, a better basis for acceptance, and a better claim on our lives.  Introduction: “Who do I confess to?”  Why Do We Need a Better Priesthood? The old priesthood couldn't bring us home (Hebrews 7:1–4) The old process: sin → priest → sacrifice → ceremonial restoration.  The Law and sacrifices revealed sin but could not fully restore us to God. Jesus gives us a better priesthood (Hebrews 7:1–3; Genesis 14:18–20) The mysterious Melchizedek A king of righteousness, king of peace, and priest of God Most High. Jesus is our eternal High Priest, greater than the Levitical priesthood. A better priesthood calls for a better response (Hebrews 7:4–10) Access: Draw near to Christ with confidence. Allegiance: Trust Him fully Generosity: Worship Him with your life.  Conclusion: “We are saved for a purpose!” Trust Jesus as your High Priest. Lay down a “lesser priesthood” and renew trust in Christ. Choose a specific way to obey Christ in generosity and surrender. ---- Find other Podcasts, Sermon Notes and the Bulletin here. https://www.mvcnaz.org/live Stay in touch with our Church Center App at https://www.mvcnaz.org/churchcenter Contact us through our CONNECT form at https://www.mvcnaz.org/connect   With Pastor Mike Curry.

Read OnlineJesus raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him.” John 17:1–2The entirety of Chapter 17 of John's Gospel is traditionally referred to as Jesus' High Priestly Prayer. This prayer concludes the Last Supper Discourse, which we have been reading for the past two weeks. It marks a transition from the conclusion of Jesus' public ministry to His Passion and glorification. With His teaching completed, Jesus begins His prayerful offering of His life to the Father. The prayer can be divided into three sections:Verses 1–11a: Jesus' intimate prayer to the Father focuses on their mutual glorification through the completion of His sacrifice. This “hour” of sacrifice and glory is now at hand.Verses 11b–19: Jesus prays for the disciples who accompanied Him during His earthly ministry, asking for their protection, sanctification, and perseverance in their mission.Verses 20–26: Jesus' prayer extends to all future believers, the Church throughout time, including us today. He prays for unity among believers, rooted in the love of the Father and the Son.Today, in liturgical Year A, we read the first section of this prayer, when Jesus speaks of His divine mission and His imminent return to the glory He shared with the Father before creation. This prayer highlights a central theme in John's Gospel: Jesus' “hour.”The theme of the “hour” was introduced at the wedding at Cana, the beginning of Jesus' signs. When the Blessed Mother intercedes for the couple, saying, “They have no wine,” Jesus replies, “Woman, how does your concern affect me? My hour has not yet come” (John 2:3–4). From that moment, Jesus references the concept of His “hour” throughout His ministry, pointing to the appointed time for His Passion and glorification. In today's High Priestly Prayer, Jesus makes His final and definitive reference to His hour: “Father, the hour has come…” (John 17:1). The hour of His sacrifice, the pinnacle of His earthly mission, has now arrived. Though Jesus was fully aware of the suffering He was about to endure, He did not enter into that suffering with dread or fear. Rather, He did so with eager resolve, knowing that everything He had done throughout His life and public ministry pointed to this moment, which had finally come.Jesus' human disposition while praying at this pivotal moment offers us an invitation to approach His Sacrifice in the way He did. His “hour” continues in our lives every time we are invited to embrace His Cross. Therefore, every opportunity for sacrifice—no matter how small—must be prayerfully embraced in union with Jesus' prayer.Jesus' prayer teaches us that sacrifice is not something to resist or begrudge. Instead, every sacrifice becomes an opportunity to glorify God and receive a share in His glory. When we embrace sacrifice with generosity and trust, we unite ourselves to Jesus' perfect Sacrifice, participating in His work of redemption and giving glory to the Father. Reflect today on the interior disposition Jesus manifested as He faced His imminent suffering and death. He did not cower or hesitate. He looked at His Cross with divine eyes, seeing His Sacrifice as the pinnacle of His life's mission and the source of glory for Him and His Father. As we strive to embrace our own sacrifices, turn to Christ in prayer, asking for His grace and strength to offer His prayer as He offered it to the Father. Most glorious High Priest, when Your hour of suffering had arrived, You embraced that Sacrifice with unwavering resolve. That resolve revealed the glory You shared with the Father. Please draw me into Your sacrificial love and help me to prayerfully choose every sacrifice to which I am called with the same determination modeled in Your High Priestly Prayer. Jesus, I trust in You.  Image by Prabowo Shakti from PixabaySource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Matt Slick Live (Live Broadcast of 05/15/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Debate tomorrow with an Eastern Orthodoxy Guy/ Can Faith Alone Save? Can Water Baptism Save?/ The Church with Smells and Bells without Jesus/ Pride and our Attitude when we Pray/ Is Jesus our High Priest?/ Dispensationalism and Covenantalism/ May 15, 2026

He Gets Us#RTTBROS #Nightlight"For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." — Hebrews 4:15Eric Liddell is one of the most remarkable Christian athletes who ever lived. Most people know him from the film Chariots of Fire, the Scottish sprinter who refused to run on Sunday at the 1924 Paris Olympics because of his convictions, then went on to win gold in a race that wasn't even his specialty. What fewer people know is what happened after the glory days.Liddell went to China as a missionary and was eventually captured by Japanese forces during World War II and interned in a prison camp at Weihsien. He spent his final years not in stadiums, but behind barbed wire, ministering to fellow prisoners, tutoring children, and organizing sports for the internees to keep their spirits alive. He died in that camp in February 1945, just five months before it was liberated.One of the testimonies that came out of that camp afterward was the account of a young man who had been struggling terribly with despair. He went to Liddell and poured out his heart, and Liddell didn't offer him platitudes. He said, "I know what it is to have everything stripped away and to wonder what God is doing." He had lived it. He had run in glory and he had suffered in a prison camp, and because of that, the young man felt genuinely understood. Not just advised. Understood.That is a pale picture of what Jesus offers us in Hebrews 4:15. The writer tells us that our High Priest, Jesus Himself, was touched with the feeling of our infirmities. He was tempted in all points as we are. He knew hunger, exhaustion, grief, betrayal, loneliness, and physical agony. He wept at a graveside. He sweat drops of blood in a garden. He cried out from a cross.When you bring your pain to Jesus, you are not bringing it to someone who has only read about suffering in a book. You are bringing it to the One who entered into the full weight of human experience and carried it without sin. He is not a distant God who looks down from a comfortable heaven and offers you theological explanations. He is a Savior who says, "I know. I have been there. Come to me."Whatever you are carrying tonight, He understands it at a depth no one else can reach.Let's pray: Lord Jesus, thank You for not staying at a distance. Thank You for entering into our pain, our temptation, our sorrow. Because You understand, we can come boldly to You tonight with everything we are carrying. In Your precious name, Amen.#BibleWisdomDaily #BiblicalWisdomTeaching #ChristianWisdom #Faith #DailyDevotion #TrustGod #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe, it helps get the word out.https://linktr.ee/rttbrosSHOW NOTESEpisode Title: A High Priest Who Knows | Nightlight with RTTBROSEpisode Description:This Nightlight episode with RTTBROS offers bible wisdom daily rooted in Hebrews 4:15 and a truth that changes everything about prayer: Jesus doesn't just hear your pain, He has felt it. Gene Kissinger brings biblical wisdom teaching and christian wisdom to anyone who's ever wondered if God truly understands what they're going through.Scripture Reference: Hebrews 4:15Full Transcript: [See devotion text above]Reflection Questions:Has there ever been a moment when you felt like God was too far removed from your situation to truly understand? How does Hebrews 4:15 speak to that feeling?Eric Liddell's suffering gave him credibility to comfort others. How has your own pain made you more able to minister to someone else?The verse says we can "come boldly unto the throne of grace." What would it look like for you to approach God more boldly with your real struggles this week?Be sure to Like, Share, Follow and subscribe, it helps get the word out.https://linktr.ee/rttbros

A time of political fragmentation, powerful priests, and chaos. In this episode we recap the events at the end of the 20th Dynasty of Egypt, as well as examining the god Amun, and his incredibly powerful High Priest.Patreon: www.patreon.com/MummyMoviePodcastBibliographyBierbrier, M. L. (1975). The late New Kingdom in Egypt (c. 1300-664 BC): a genealogical and chronological investigation (vol 22). Oxbow Classics in EgyptologyCline, E. H. (2006). Thutmose III: a new biography. University of Michigan Press.Hart, G. (2005). The Routledge dictionary of Egyptian gods and goddesses. Routledge.Kitchen, K. A. (1986). The third intermediate period in Egypt: 1100-650 BC. Aris & Phillips.Rice, M. (2002). Who's who in Ancient Egypt. Routledge.Wente, E. F. (1966). The suppression of the high priest Amenhotep. Journal of Near Eastern Studies, 25(2), 73-87.Wilson, J. A. (2013). The Culture of Ancient Egypt: Originally published as The Burden of Egypt. University of Chicago Press. Hosted on Acast. See acast.com/privacy for more information.

In this study of Hebrews 2:5-18, we explore how Jesus is "Better through His Humanity," examining why it was necessary for Him to be made lower than the angels for a time. We dive into the concept of Olam Ha-Ba, or "the world to come," revealing God's original design for mankind to have dominion over creation—a glory we lost at the Fall but which Jesus has regained as the Pioneer of our salvation. By "tasting death" for everyone, Jesus ransomed humanity and broke the power of the devil, who uses the fear of death to keep us in bondage. Through His suffering and shared human experience, Jesus is not only our exalted King but also our sympathetic High Priest who is able to help those being tempted. This talk breaks down key historical context, such as the origin of chapter and verse divisions, while providing deep theological insights into how Christ's humanity qualifies Him to lead us into eternal glory. Join us as we discuss why a loving God allows for free will and how we can live free from the fear of death, knowing that our chains have been cut through the finished work of Christ.TEACHING NOTES:https://docs.google.com/document/d/1QHku3CDcSduf4s7wGZPXdi19CoBWZVyIth-bdwjTQ9I/edit?usp=sharing

In this episode, we look at chapter 6 in Hebrews to discover how Jesus serves as the ultimate High Priest, retiring human gatekeepers and removing every ladder between you and the presence of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--The End of Gatekeepers: Understanding Priesthood in HebrewsFor many, especially those coming from a Latter-day Saint background, the word priesthood is synonymous with a ladder of authority—a series of offices, keys, and lineages required to act in God's name. In this view, the Aaronic and Melchizedek priesthoods are essential roles that men must hold to administer ordinances and bridge the gap between God and man.However, a "crash course" in the Book of Hebrews reveals a radically different story. In the Bible, the priesthood isn't a ladder you climb to get more authority; it is the story of how God removed every ladder so you could finally walk directly into His presence.The Tabernacle: A "Keep Out" SignIn the Old Testament, the priesthood system served as much as a barrier as it did a bridge. The Tabernacle was designed in layers—the outer court, the Holy Place, and finally, the Most Holy Place. This innermost room, representing God's presence, was strictly restricted. Only the high priest could enter, and only once a year with a sacrifice. As Hebrews 9:8 explains, this system was designed to show that the way into the holiest place was not yet freely open.The Problem with the Aaronic SystemWhile many are taught that the Aaronic priesthood is a necessary office for today, Hebrews describes it as a "shadow system." Hebrews 7:18 goes as far as to call these Old Testament regulations "weak and useless" because they could never truly clear a person's conscience. They were a temporary fix that became obsolete the moment the true High Priest, Jesus, arrived.The Untransferable Priesthood of MelchizedekThe most significant point of tension lies in the Melchizedek priesthood. In the LDS tradition, this is a higher office given to many men. But Hebrews 7:24 says that Jesus holds His priesthood permanently because He lives forever. The Greek term used here implies that His priesthood is untransferable—it does not pass from one person to another.If Jesus' priesthood cannot be transferred, then no other man—past or present—can hold it. Jesus didn't come to restore a priesthood for men to hold; He came to be the Priest so that human mediators would no longer be necessary.The Veil is TornWhen Jesus finished His sacrifice on the cross, the massive curtain in the temple was torn in two from top to bottom. This was God's "Emancipation Proclamation," signaling that the restricted zone is now open to everyone.Today, we don't need a human gatekeeper, a temple recommend, or a specific office to reach God. Because of Jesus, every believer is part of a "royal priesthood" (1 Peter 2:9). We are invited to come boldly to the throne of grace, not because of our own authority or a certificate, but because of the finished work of Jesus Christ.

Hungry for More than Milk? This message reveals a stunning truth: Jesus gets you. He understands. Not from a distance. Not from a throne room. From experience. He stepped into your struggle. He knows your pain. With Him, there is no scorekeeping, no distance, no performance review. Just a High Priest with scars who meets you in your worst moments with mercy, grace, and an unshakable salvation. He is not like the old. He is better in every way. And He is yours. Discussion Questions for Hebrews 5: Why is it important that Jesus truly became human to represent us? How does Jesus' compassion differ from human, weakness-based compassion? What are the benefits of Jesus being both the Son of God and our High Priest? Verse 7 says Jesus prayed with loud crying and tears. What does this reveal about Jesus? React to this statement: Like Jesus, we learn obedience, even while we're righteous. Read verse 9. How should we understand "obey Him" in the context of Hebrews 1-5? In your own words, explain the role and importance of Melchizedek. What's the difference between spiritual "milk" and "the word of righteousness"?

This sermon centers on David's transformation from a man driven by survival to one defined by faith, as he responds to God's call to rescue Keilah despite fear and uncertainty. Through the repeated inquiry of the Lord—highlighted by the use of the ephod as a symbol of divine access—David exemplifies a life rooted in continual dependence on God, contrasting sharply with Saul's pride and paranoia. The narrative reveals that God uses hardship and risk to shape character, calling believers beyond comfort and safety into trust, prayer, and obedience. The preacher emphasizes that, like David, Christians are not bound by ritual or intermediaries, but can boldly approach God's throne through Christ, the ultimate High Priest, with confidence and gratitude. Ultimately, the message calls the audience to reject the instinct to retreat into spiritual caves, embracing instead a posture of persistent prayer, faith, and reliance on God's will, even when the path is unclear.

There remains a rest for the people of God, and Joshua never gave it because Jesus was always the one who would. You stop striving by trusting that He already finished what you've been trying to complete. Come boldly, because the throne is grace and the High Priest is yours.

Before moving into our main topic—the Tabernacle—we begin by examining the fifth commandment: "Honor your father and your mother." Often relegated to "kids church," this command was actually given to a nation of adults. In a culture that frequently despises or makes light of the elderly, God calls us to give weight to and highly value them. Furthermore, unlike other ancient documents, the Bible explicitly commands honoring both the mother and the father, demonstrating God's consistent elevation of women.Key Points1. The Purpose of the Tabernacle When we read the detailed instructions for the Tabernacle in Exodus, we shouldn't get lost in looking for obscure meanings in every measurement or crossbar. The big idea is this: The Tabernacle was God making His home among the Israelites. From God's perspective, the climax of the Exodus story wasn't the parting of the Red Sea; it was coming down from the mountain to dwell—or "go camping"—with His people. True freedom isn't just about escaping slavery; it's about being free to live in the presence of God.2. The Walking Tabernacle (Jesus) For hundreds of years, the Jews wondered where the presence of God had gone after the temple was destroyed. John 1:14 provides the answer: "The Word became flesh and made his dwelling [literally: tabernacled] among us." Jesus was the walking Tabernacle. The glory of God, once restricted to a humble tent, was now restricted to a humble human body.Example 1: The Samaritan woman at the well was closer to the glory of God in her conversation with Jesus than the High Priest was in the Most Holy Place.Example 2: When Jesus visited Mary and Martha, the "Most Holy Place" was sitting in their living room. Martha chose dishes, but Mary perceived the sacredness of the moment and chose to sit at His feet.3. We Are the Tabernacle Now Where is God today? After Jesus ascended, He sent the Holy Spirit. Now, instead of one physical Tabernacle or one human body, there are millions of "little tabernacles" running around. The glory of God dwells within believers, both individually and corporately. God still comes in ways that are outwardly humble—through the people of the Church—but hold sacred glory on the inside. You cannot experience the fullness of God's presence in isolation; you must interact with His people.4. The Ultimate Fulfillment We experience God's presence now, but not in its fullness. We look forward to the day described in Revelation 21, when God's dwelling place will permanently be among His people, wiping away every tear and making all things new.ConclusionFrom a tent in the wilderness to the person of Jesus, to the Church today, and finally to the new creation, God's ultimate desire has always been to dwell with us. Wisdom is knowing where God is and choosing to sit near His presence.Calls to ActionHonor Your Parents: Regardless of your age, find a way to honor and give weight to your mother and father, and the elderly in your life.Seek His Presence: Like Mary, choose what is better. Don't let the distractions of daily life keep you from sitting at the feet of Jesus.Embrace the Church: Reject isolation. Recognize that the presence of God is found in community with other believers, despite our outward flaws. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

What does prayer actually accomplish? Why can believers approach God with confidence? In this powerful sermon from Dwelling House Church, Pastor Jeremiah Genin unpacks the incredible truth that Jesus is our Great High Priest—and what that means for our prayer life, access to God, and relationship with His presence. Walking through Ezekiel 48, Hebrews 4, and the tearing of the veil at the crucifixion of Jesus, this message reveals how Jesus opened the way for believers to boldly enter the throne room of grace. Pastor Jeremiah explains the significance of the temple, the Holy of Holies, and how Christ's finished work changed everything forever. This sermon is a powerful reminder that prayer is not about striving, begging, or trying to earn God's attention. Because of Jesus, believers now have direct access to the Father. Whether you've struggled with prayer, felt distant from God, battled disappointment, or simply want a deeper understanding of biblical prayer and intimacy with God, this message will strengthen your faith and encourage you to draw near to Him again. Dwelling House Church is a Spirit-filled, Christ-centered church passionate about the presence of God, biblical truth, worship, discipleship, and helping people encounter Jesus in a real and transformative way. If you're searching for sermons about prayer, the presence of God, Jesus our High Priest, the tearing of the veil, intimacy with God, Spirit-filled Christianity, or biblical teaching about prayer and grace, this message will encourage and equip you. This sermon answers: 1. What does it mean that Jesus is our Great High Priest? 2. Why can Christians boldly approach God in prayer? 3. How did the tearing of the veil change our access to God forever?

Sunday, May 10, 2026 - Hebrews 4:14-5:10 | The sermon presents Jesus as the compassionate, sinless high priest who sympathizes with our weaknesses and fulfills priestly duty by offering perfect atonement for sinners.

The death of both Alexander Balas and Ptolemy VI in 145 meant that the throne belonged to Demetrius II Nicator. Yet another round of civil war would soon follow Demetrius' increasingly unpopular reign, as the official Diodotus Tryphon would endorse the infant Antiochus VI Dionysius as king, before proclaiming himself one too. The Hasmoneans in Judea hoped to leverage the situation to their advantage until the death of Jonathan Apphus, who was replaced by his brother Simon Thassi as High Priest. Such instability in Syria allowed the Parthian ruler Mithridates I to conquer Babylonia in 141, forcing Demetrius to make a desperate attempt to reclaim the Upper Satrapies before his empire crumbled around him. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2026/05/05/120-the-seleucid-empire-writing-on-the-wall/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2026/05/120-the-seleucid-empire-writing-on-the-wall-transcript-1.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Bluesky (https://bsky.app/profile/hellenisticpod.bsky.social) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Not one but two of Charlie Sheen’s Mercedes were found crashed into a ravine off Mulholland Drive on separate occasions. By that point, he was working on running his career off the road for a second or third time, in a haze of alcohol, cocaine, $30,000 one-night stands, awkward dinner dates with porn stars and his ex-wife, livestream rants, LAPD house raids, and a triumphant ascent to a Beverly Hills rooftop with a machete and a bottle of red liquid labeled “Tiger Blood.” And that’s only part of the story. See omnystudio.com/listener for privacy information.

Shelby Stroud is filling in for Melanie this week  Shelby talks about the tabernacle, sacrifice, repentance, and what it means to offer the Lord a broken heart and a contrite spirit. With stories about fake pearls, seminary whiteboards, Sunday homework, and the unique gifts God gives each of us, she points us back to Jesus Christ — our High Priest, our scapegoat, and the One who makes us holy. To sign up to get these podcasts sent straight to your inbox, click HERE To purchase Feasting on the Words of Christ by me! Melanie Stroud, click HERE