Podcasts about Caesarea Philippi

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Maple from Kokomo, IN. Your partnership with us through Project 23 is helping people find the answer to the most important question that still demands an answer. This study is for you. Our text today is Mark 8:27-30: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. — Mark 8:27-30 Jesus comes with his disciples to Caesarea Philippi—a place known for temples, idols, and false gods. And in the shadow of this spiritual confusion, he asks the most defining question of all time: "Who do people say that I am?" They answer with the popular responses. It's what all the headlines proclaim: "John the Baptist. Elijah. A prophet." Opinions swirled then, just like now. But then Jesus turns to the more personal question: "But who do you say that I am?" This isn't a theology test. It's a heart check. It's not about reciting what others believe. It's about declaring their beliefs. And Peter, with clarity and courage, answers: "You are the Christ." The Anointed One. The Messiah. The fulfillment of every promise. Peter was right to answer this way because this is the most important question he would ever answer. But it's also the most important question we could ever be asked and respond to: "Who do you say Jesus is?" And when asked, you can't hide behind a parent's faith. Or echo your pastor's voice. Or repeat what Christian culture says. Eventually, you must give your answer. Not just with words—but with your life. If Jesus is truly the Messiah, then he must be the Lord of all. Not just a one-time Savior. Not just a once-in-a-while helper. Not just there to rescue you from your mistakes. But Lord of all you life. Lord of your time. Lord of your thoughts. Lord of your decisions. And you must serve him. This confession would alter the rest of Peter's life. And it will change yours, too. But Jesus cannot just be a one-time Savior. He must be a Lord who has complete leadership of your life. If you question the answer to the question—surrender it all to him today. #JesusIsLord, #Mark8Devotional, #ChristConfession ASK THIS: How would you answer Jesus' question today? Why do people hesitate to call Jesus the Christ? In what areas of your life is Jesus not yet King? What does it look like to confess Christ with action, not just words? DO THIS: Write your answer to Jesus' question: “Who do you say that I am?” Then, pray it out loud. PRAY THIS: Jesus, You are the Christ—my Savior and King. Help me live today in a way that reflects that confession with boldness and faith. Amen. PLAY THIS: “Christ Is Enough.”

THE GATES OF HELL is a real place. Jesus took his disciples on a 14-hour hike to declare his divinity there, which suggests there was something important about the place. The Iron and Myth crew joins us this month to discuss Sharon and Derek Gilbert's new book, The Gates of Hell: Dr. Judd Burton (www.BurtonBeyond.net), author of Interview with the Giant; Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods; and Brian Godawa (www.Godawa.com), best-selling author of the theological thriller Cruel Logic, and the new novels Judah Maccabee Parts 1 & 2.We delve into the concept of the ‘Gates of Hell,' exploring its literal and metaphorical implications. We discuss the historical and spiritual significance of various locations, including Caesarea Philippi and Babel, and how these relate to ancient practices of necromancy and communication with the spirit realm.  Our conversation also touches on the connections between Jesus' baptism and cosmic geography, as well as the relevance of ancient cultures like the Hurrians in understanding these themes. We focus on the place of Jesus' baptism, the land of Bashan, and the implications of megalithic structures exploring the legacy of the Nephilim and their connection to modern spiritual practices, including the role of artificial intelligence in shaping contemporary beliefs. 

THE GATES OF HELL is a real place. Jesus took his disciples on a 14-hour hike to declare his divinity there, which suggests there was something important about the place. The Iron and Myth crew joins us this month to discuss Sharon and Derek Gilbert's new book, The Gates of Hell: Dr. Judd Burton (www.BurtonBeyond.net), author of Interview with the Giant; Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods; and Brian Godawa (www.Godawa.com), best-selling author of the theological thriller Cruel Logic, and the new novels Judah Maccabee Parts 1 & 2.We delve into the concept of the 'Gates of Hell,' exploring its literal and metaphorical implications. We discuss the historical and spiritual significance of various locations, including Caesarea Philippi and Babel, and how these relate to ancient practices of necromancy and communication with the spirit realm.  Our conversation also touches on the connections between Jesus' baptism and cosmic geography, as well as the relevance of ancient cultures like the Hurrians in understanding these themes. We focus on the place of Jesus' baptism, the land of Bashan, and the implications of megalithic structures exploring the legacy of the Nephilim and their connection to modern spiritual practices, including the role of artificial intelligence in shaping contemporary beliefs.

I love This Church – Week #3 Connected to the Head and the Body Matthew 16:13-19 There is nothing that has the potential to bring change to the world like the local church When Jesus came to the region of Caesarea Philippi, he asked his disciples,  “Who do people say that the Son of Man […]

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:27–30 - [27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

(This podcast was previously recorded and published on October 6, 2022)   Jesus Ministries, Joan Boney  ...    Matthew 16  (Jesus says:)   13 When Jesus came into the coasts of Caesarea Philippi, HE asked HIS disciples, saying, Whom do men say that I the Son of man am?   14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.   15 He saith unto them, But whom say ye that I am?   16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.   17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but MY Father which is in heaven.   18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.  

In this episode, Ryan and Brian continue their discussion of Michael Heiser's The Unseen Realm, shifting focus from the Old Testament to the New Testament. They explore Heiser's “Deuteronomy 32 worldview,” which emphasizes spiritual beings, the Divine Council, and Jesus' mission to reclaim authority over the nations. The hosts dive into key New Testament passages, connecting them to Heiser's thesis about spiritual warfare, the role of demons, and the significance of Jesus' actions in the Gospels.Key Topics Discussed:The Divine Council and Deuteronomy 32 WorldviewRecap of Heiser's concept of the Divine Council: spiritual beings in God's presence, referenced in Psalms and Deuteronomy, who witness and participate in God's dominion.Heiser's “Deuteronomy 32 worldview” ties to Genesis 11 (Tower of Babel) and the Table of Nations in Genesis 10, where 70 nations are assigned to spiritual beings, while Israel remains under Yahweh's direct authority.Discussion of how this worldview shapes the understanding of spiritual dynamics in both Testaments.Jesus and the Twelve DisciplesThe hosts explore the symbolic significance of Jesus choosing 12 disciples, representing the 12 tribes of Israel (Mark 6:7-13).Jesus sends the 12 out with authority over impure spirits, a mission tied to preaching repentance and healing.Casting out demons is noted as unique to Jesus' ministry, absent in early Judaism and the Old Testament, suggesting a spiritual confrontation stirred by the announcement of God's kingdom.The Sending of the 70 (or 72)In Luke 10:1, Jesus sends out 70 (or 72, depending on the manuscript) disciples, which Heiser connects to the 70 nations in Genesis 10.This act symbolizes Jesus' authority over all nations, not just Israel, as a spiritual offensive against the powers assigned to those nations.The disciples return, reporting that “even the demons submit to your name” (Luke 10:17), prompting Jesus' declaration: “I saw Satan fall like lightning from heaven” (Luke 10:18).Jesus emphasizes rejoicing in salvation (“your names are written in heaven”) over power over spirits.Hades and Spiritual WarfareDiscussion of Hades as both the underworld and a Greek god, referenced in Revelation 6:8 (the pale horse and rider named Death, followed by Hades).Connection to Matthew 16:13-20, where Jesus, at Caesarea Philippi (near Mount Bashan, a place of pagan worship), declares, “On this rock, I will build my church, and the gates of Hades will not overcome it.”Heiser interprets this as an offensive move: the church will break down the defensive “gates” of false gods, not merely resist them.The Transfiguration (Matthew 17) is also linked to this location, reinforcing Jesus' authority over spiritual realms.Paul's Perspective on Spiritual RealitiesIn 1 Corinthians 2:6-10, Paul speaks of “the rulers of this age” who did not understand God's mystery, leading to Jesus' crucifixion. Heiser suggests these rulers are spiritual beings, not just human authorities, defeated through Jesus' death and resurrection.Ephesians 6:10-12 (the armor of God) emphasizes the battle against “spiritual forces of evil in the heavenly realms,” aligning with Heiser's view of ongoing spiritual warfare.1 Corinthians 10:18-21 connects idol worship to “demons” (Greek: daimonion), which could also mean “gods” in the Septuagint (Deuteronomy 32:17). Paul warns against participating in sacrifices to these entities.1 Peter and the Imprisoned Spirits1 Peter 3:18-22 discusses Jesus' proclamation to “imprisoned spirits” after his resurrection, which Heiser ties to Genesis 6 and...

Matthew week 94   Matthew 15:39 ESV   39 And after sending away the crowds, he got into the boat and went to the region of Magadan.         Matthew 16:1-4 ESV   And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.       Matthew 16:5-12 ESV   5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.       Matthew 16:13 ESV   13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”                                                   Matthew 16:14 ESV   14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”       Malachi 4:5 ESV   5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.       Matthew 16:15-16 ESV   15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.”       John 1:41 ESV   41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).       John 1:49 ESV   49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”       Matthew 16:17-20 ESV   17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.                     Acts 1:8 ESV   8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”      

Who do people say Jesus is? And more importantly, who do you say He is? This sermon by Richard Bruce dives deep into the most crucial question of faith, exploring the identity of Jesus as the Messiah and the profound power held within His name. Discover how an encounter with Jesus can be a life-transforming choice, just like it was for a beggar at the temple gate. Are you ready to consider what it means to call Jesus your Lord, Savior, and Friend? Tune in to explore the step of faith. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Transcription Taken from Mark chapter eight, verses 27 to 38, Peter declares that Jesus is the Messiah. Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, who do people say I am? They replied, some say John the Baptist. Others say Elijah, and still others one of the prophets. But what about you? He asked, who do you say I am? Peter answered, you are the Messiah. Jesus warned them not to tell anyone about him. He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the teachers of the law, and that he must be killed, and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. Get behind me, Satan, he said, you do not have in mind the concerns of God, but merely human concerns. Then he called the crowd to him along with his disciples and said, whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it. But whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his father's glory with the holy angels. This is the word of the Lord. Sermon: Richard Bruce Well. Good morning. It's good to be with you. My name is Richard Bruce, and, I'm feeling very old today because, the last time I spoke at Deep Creek, Bob Brown invited me, and I looked this up. It was a men's breakfast out there in 2006. So, that was some time ago. And I'm also feeling, old, but also encouraged because, I've known Megan for a very long time. I was her first youth group leader, and, I was there the night that she made a commitment of faith. So it's been wonderful to journey, along with her over many years. I do want to encourage you to continue to keep all of the candidates, that had their names put forward for the archbishop in your prayers. It's a pretty tortuous process that they go through and very vulnerable. There's not too many jobs that you have. Nearly 800 people, considering you for, but that is that is the Anglican way that we do it, in Melbourne. But, encourage you to keep the candidates in your prayers. My role, currently, I am the archdeacon for Diocesan and Parish partnerships, working centrally, in the diocese. And what that looks like on a day to day basis is, I work with our prison chaplains, our hospital chaplains, op shops. And then there's a whole range of, individual church programs that work with Anglicare Victoria, Brotherhood of Saint Lawrence Benitez and other Anglican agencies. So I'm I'm kind of like the go to guy, for those things. If a parish wants to investigate doing a program like a. A breakfast program for homeless people or an op shop or something like that. I'm the person that they come to. I go and meet with the parish, talk about it, and then we work out who are the organizations or agencies that they might connect with to partner with in doing that. So I live locally in Warren, and I normally do come along and sit over quietly with my two boys. Over on the side we come in. Just the service begins and then we sneak out just as it finishes. Previously been on staff at a number of churches, but it's, It's good to be with you this morning as we finish, this, series of together. And I get to start my timer now for the sermon. So. Yeah. There we go. Megan said we had to be very careful about our timing. So there we go. Yeah, it was very encouraged that, she made it very clear that as a senior minister, the timing does not apply to her. But anyway, here we. Here we go. Who Do You Say I Am? I love this. This is. This is perhaps my favorite passage of scripture. If if someone said you could talk about any passage of scripture, what would it be? This. This would be it. I love the fact that as Jesus is walking along with his disciples, he asked that question who do people say that I am? And then he asks them, but who do you say that I am? I wonder if we we went down to the ponds this morning or we went to your favorite cafe this morning, perhaps to your workplace, to your social club, whatever it might be to to the people that you engage with. If we ask them, who do you say Jesus is? I wonder what the responses would be. I think they would be quite varied, wouldn't they? Quite varied. For the disciples, we see that when they first interact with Jesus, when they first start walking along with him, they ask that question, who? Who is this man? Who is this guy? When Jesus calms the waters. When? When they're out in the boat, what's their response? Who is this man that even the waters obey him? All the way through to this point in Jesus life and ministry, where the disciples have been walking with him for nearly three years, they've been living with him 24 over seven. Where Peter declares, you are the Messiah, you're the one that we have been waiting for. You're the one that's going to save us. Jesus shows his identity to his disciples, to those that are closest to him. And if you read the gospel of Mark and Matthew, you will see this come through clearly, where Jesus shows his authority and shows the power of God working through him in these five areas to teach his authority over sickness, over nature, over death, and the authority to forgive sins. So for the disciples, the people that are living with him. Where if there was anyone that would have said, this guy is a fraud. This guy is not real. There is. There is weakness. There is inconsistency. It would be the disciples, wouldn't it? So this is the power of Jesus asking this question of the disciples. The other people who are not living with him every day they say, well, some say John the Baptist, others say Elijah, still some others. One of the prophets. They're all good things. But when Peter says, you are the Messiah, this is a declaration that the disciples see him in his true identity, in the fullness of his glory, in his purpose living out. This is powerful. That's why he says, don't go telling people because he knows what the implications would be. For Jesus to fulfill 300 to 500. Old Testament prophecies about who the Messiah is. In just a few years is powerful. This is part of the proof of who Jesus is. To the disciples, as they are looking for the Messiah to come. They see it living out before them in an undeniable way. It is not insignificant that Peter says you are the Messiah. You are the one that we are looking for. The Name of Jesus Now we hear the name of Jesus many times a day. If you like me in all kinds of circumstances. We hear the name of Jesus. It is one of the most used swear words in our society, isn't it? All you've got to do is watch a movie. Hear people talking. Jesus. Jesus Christ, Lord almighty. Or as one of my bosses used to say, Jesus wept. It is used all the time as a profanity in movies, TV shows, sporting fields, whatever it might be. People use the name of Jesus, don't they? But predominantly it is a swear word. Now I find it amazing that it is socially acceptable to use Jesus name as a swear word, but yet as a Christian, as a as I like to call myself as a professional Christian, being an Anglican minister, most people know that instantly when I say I'm an Anglican minister, that I'm a Christian. If I was to use the name of Jesus and start to talk to people about Jesus, they'd get all offended and upset and I'd be told to shut up. But no one predominantly tells people if they use the Lord's name in vain, to be quiet. Not to do that. That's not inappropriate. That's not appropriate. We don't see other people's names being used as a swear word, do we? People don't go, oh, Richard. But Jesus socially acceptable? It's the norm. The third of the Ten Commandments is you shall not misuse the name of the Lord your God, for your Lord will not hold anyone guiltless who misuses his name. There are consequences to speaking the name Jesus, and if you misuse it, that is sinful. That is against what God wants us to do. So if you've ever misused the name of Jesus, you have sinned. But the good news is that we are all sinners, and it is in fact by the name of Jesus that we can be saved. Romans 623 says, for the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Now the other thing that I find amazing and I've discovered over the years. Is that people are happy to talk about God. But when you start talking about Jesus, you get a reaction. You see, it's it's kind of easy to talk about God because God's this, this thing, this power, this thing which is up there and out there that isn't really tangible. And so people are happy to talk about God. But as soon as you start talking about Jesus, I get a response. Sometimes a reaction from people, particularly for those of us who have grown up in Western culture, most of us would know about Jesus. We know about the Easter story that this guy, Jesus, died on a cross and apparently rose from the dead. But the confronting thing about Jesus is that Jesus died for me. Jesus died for you. We we have this reaction, this personal response to what someone says they have done for us. I think we see that in Anzac Day, don't we? There is this response that even though it was so long ago, there are people who laid down their life for you and I today. And there's a there's a reaction, there's a personal response. A bit of a who am I that someone who doesn't even know me, laid down their life, went to war to sacrifice themselves? That I can live the life that I live today. And I think that's part of why the name of Jesus commands such a response in us, where it's nice and easy to talk about God, but talking about Jesus, well, that's personal. That's personal. The Power in the Name of Jesus Now, the Bible has a lot to say about Jesus, and we could spend hours here just going through the Bible passages which reference his name and the power of that. But I'm just going to go through a number of Bible passages. I'm going to read them out. And as I do, I want you to just take on board the name of Jesus, the person of Jesus. And I want you to ask yourself this question if if what is being said about Jesus is true? If what is being said about Jesus is right, then what are the implications for me? Where do I stand? What is? What does this mean for me? If this is the truth? How am I going to respond to it? So let's let's have this. Bible passages: Matthew 121. He was given the name Jesus because he would save his people from their sins. John 112 to 13 yet to all who received him, to those who believed in his name, he gave the right to become children of God. Children born not of natural descent, nor of human decision, or a husband's will, but born of God. John 129. The next stage on the Baptist saw Jesus coming towards him and said, look, the Lamb of God who takes away the sin of the world. John 318. Whoever believes in him is not condemned, but whoever does not believe stands condemned already, because he has not believed in the name of God's one and only son. John 2031 but these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Acts 221. Talking about the Day of Judgment, and everyone who calls on the name of the Lord will be saved. Romans ten 9 to 13 that if you confess with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, anyone who trusts in him will never be put to shame. Jew and Gentile. The same Lord is Lord of all and richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved. Philippians two 910 Therefore God exalted him, Jesus to the highest place, and gave him the name that is above every name, that at the name of Jesus every knee should bow in heaven and on earth, and under and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. They're pretty confronting passages, aren't they? Pretty daunting to think the power and authority of the name of Jesus, that everything in all of creation at his name should bow and give honor to Jesus? The name that is used as a profanity as a swear word. Is the name by which the whole of creation ought to be bowing in honor, the name by which every person can be saved. Is Jesus Christ more than a swear word? You'd better believe it. If what the Bible says is true. Then that impacts how we live our lives. For when we acknowledge that something is the truth, we either have to live by that truth or we ignore it, don't we? We all live by the truth that we believe that gravity is real, don't we? No one came in walking around wearing really heavy shoes with because we don't believe in gravity. And if we don't have really heavy shoes, we might, you know, float away. A little while ago on my social media feed. For some strange reason, I started getting all these video clips about flat earthers. I don't I don't know what I did to for it to happen, but I started getting all these clips about people trying to convince me that the earth is flat. And I was absolutely intrigued at the flat earthers. They are 100% convinced that it is the truth. I remember watching one clip where this guy started out to prove to people who believed that the earth was round, that it was actually flat. And as he did this experiment where he had a flat bit of paper and he had a light and he started to to to curve the bit of paper and talked about angles and everything. You could see that he'd suddenly convinced himself that the earth wasn't flat. So as he was trying to convince people that it was flat through this experiment, you could see the look on his face as he suddenly was like, oh, hang on a second. Hang on a second. I've. I've just just proven what I was trying to prove. And you could see him starting to think about all the consequences of this truth that he had just come to realize. That's what happens to us as we start to explore Jesus. We start to say, is this is this real? What if what are the consequences? How has my life going to change? For most people, coming to faith is a journey rather than an individual one off event. The Crippled Beggar Healed I'm going to read to us from acts and I'm a visual person, so I like to whenever there's a Bible story or something like I close my eyes and I try to visualize and and put the people into place and, and see what it's like so that I get the, the kind of full experience. So I want to invite you if you feel comfortable to close your eyes. As I read this story from acts three 1 to 16. And then I'll, I'll bring us back into the room at the end of it. But I want to encourage you to to try to picture what's occurring in this interaction. One day, Peter and John were going up to the temple at the time of prayer. 3:00 in the afternoon. Now a man crippled from birth was being carried to the temple gate called beautiful, where he was put every day to beg from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, look at us, said the man gave them his attention, expecting that he was going to get something from them. Then Peter said, silver or gold? I do not have but what I have, I give you in the name of Jesus Christ of Nazareth, walk. Taking him by the right hand. He helped him up and instantly the man's feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping and praising God. When all the people saw him walking and praising God, they recognized him as the same man who used to sit begging at the temple gate called beautiful. And they were filled with wonder and amazement at what had happened to him. While the beggar held on to Peter and John, all the people were astonished, and came running to them in the place called Solomon's Colonnade. When Peter saw this, he said to them, Men of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness? We had made this man walk. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed and you disowned him before Pilate, though he had decided to let him go. You killed the author of life, but God raised him from the dead. We are witnesses of this. By faith in the name of Jesus. This man whom you see and know was made strong. It is Jesus name and the faith that comes through him that has given his complete healing to him. As you can all see. Isn't that a powerful story? Here is a man from birth. A cripple. As these disciples, as these followers of Jesus go in. They offer him Jesus healing. Can you imagine what's going through this cripples mind. He's sitting there thinking, this is. This is my life. This is how I make money. This is my identity. I'm the cripple that sits at the gates and gets money. So when Peter reaches out, his hand says, in the name of Jesus of Nazareth, get up and walk. Here's a choice, doesn't he? He can sit there and go, dude, I'm a cripple. I don't walk. This is. This is who I am. This is how I am. Nothing's going to change. No. Jesus of Nazareth. This. This is it. So here's a choice to make. Do I keep living the way that I've been living? Or do I accept? Do I reach out my hand in faith? And say, well, maybe this Jesus can transform my life. Maybe Jesus can perform a miracle and heal me. But what are going to be the consequences if I'm healed? What am I going to do? Don't have a job I've been begging my whole life. I'm going to be the former beggar. Everyone's going to know. Everyone's going to ask me questions. Oh, you're the guy that used to beg and Jesus healed you. What? Tell me about that. His decision to reach out his hand wasn't just a simple thing. It was a transformation of his life. It was an incredible act of faith. That would mean he was never going to be the same again. For him, for whoever his family was, for his community, for the people in the temple that day I was there the day that miracle occurred. I was there, I saw him when I went in. He was a beggar inside. He was walking around. Unbelievable. When we come and we engage with Jesus, there is a transformation that occurs. We see that throughout the Gospels. We see that from the apostles, from the disciples, even after Jesus ascension. And there are many people in this room today that could give testimony of Jesus transformation in their lives. Maybe not as miraculous as being born a cripple and being healed, but we could. All who are Christians give our testimony of what it was that caused us to give our lives to follow Jesus. How miraculous or mundane that may be. Just like the disciples, we have a testimony of a relationship with the living Jesus that has transformed our lives, that continues to transform our lives. What Good Is It? The last part of that Bible passage that we read talks about what good is it for someone to gain the whole world and yet to forfeit their soul? It's a great question, isn't it? I love Jesus questions. He kind of just. Really puts it to us. So many people in our world are trying to gain the whole world. I've known people who have acknowledged who Jesus is. I've been using these Bible passages since Meghan was a teenager. This is who Jesus is. Are you going to acknowledge who he is and accept him or reject him? Because they're the only two options. And there's going to be consequences to that decision. What are you going to do today? What are you going to do tomorrow? Next week? It's a daily decision to pick up our cross. For those who are Christians, to pick up our cross and to follow Jesus. So whether you are a person of faith or not. Jesus is who he is. He is the Messiah. He is the Christ for me. And for many people, this is the undeniable truth. Who do you say Jesus is? Who do you say Jesus is? For me, when someone asks me that question, I often get asked, why are you a minister? Or why are you a Christian? I go to a local gym in Doncaster and we were meant to be. I was meant to be going with a group of them to the football game yesterday afternoon to watch Carlton lose again. And I said, so I started to help arrange this social activity, and I ended up saying, I can't go. I've I've got to go to an Archbishop selection. And for some of those people, they were kind of like, oh, you know, it's great conversation about being an Anglican minister and conversations of, of faith. And, I was I was sitting at the archbishop's election with my daughter Bella on the, the phone here. she's she's saying I'm talking with the people from the gym, and they're I'm trying to explain what an archbishop's election is. And so I'm sitting there typing away as people are asking her questions, and I'm thinking, what a great witness. My daughter's there explaining to a bunch of people what it is about a faith and an election. I'm expecting over the next few weeks, as I'm at different gym sessions for people to to come and ask me questions of faith. Who did you elect? What was the process? Why are you a Christian? Who is Jesus? My response is always Jesus is my Lord, my Savior and my friend. The characteristic that always gets people is that last one friend. Jesus is your friend, isn't he? Like 2000 years ago. And I say, well, no, he's alive and well and I have a living relationship with my Lord and my Savior today. Just as real as the disciples had 2000 years ago as Jesus walked this planet. So what words? If you're a Christian, what words would you describe Jesus as to people? If you're not a Christian sitting here today, what words would you have used to describe Jesus? Called to be Friends One of my other favorite passages is I come to to land this message. John 1512 to 15 if we could have that up on the screen. John 15 says, my command is this love each other as I have loved you. Greater love has no one than this, than they lay down their life for their friends. You are my friends. If you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends. That everything that I learned from my father I have made known to you. Throughout this series you. If you've been coming along each week, you have heard testimonies. If you've been invited along by someone this morning for the first time, or maybe the 10th time. Ask them for their testimony. Ask them, why are you a Christian? Or maybe you are someone who has been a Christian for a while and you've been struggling, and there's a sense there of, I just need to recommit my life to Jesus afresh. there's nothing wrong with doing that. I've probably done that a hundred times. But today is one of those days where you have the choice. Like that beggar. Am I going to reach out my hand to Jesus? Or am I just going to sit there and say. I am a sinner. I'm a cripple. I'm not worthy. You, Jesus can't do anything. You have that choice to make. when you came in today, you will have got a bit of paper, a little bit smaller than this, but a bit of paper on the one side of it. Is a prayer of commitment or recommitment. I imagine. During the service or during the sermon, you've had a chance to read through that. On the back is what are some next steps that you can take in your journey? Like the disciples going from who is this guy? Jesus? Maybe you're not at the point of like Peter declaring that Jesus is the Messiah. But I want to encourage you with you. You've been a Christian for five minutes or for 50 years, or you're not a person of faith yet to look at. What are those next steps, particularly to do the Alpha course? I've seen so many mature Christians, faith, become alive and fresh, and have a new confidence in being a Christian in their world. From doing the Alpha course and inviting people from their world along. So if you're a Christian, I encourage you to to do the Alpha course, but during the next two songs. Want to encourage you to to privately or if you've been invited along by someone, if you want to pray. Pray this prayer of commitment to pray that prayer. Maybe you're someone that likes to do things physically. there's plenty of space down the front, down the back. If you don't. If you don't want to be seen by people, you know, go down the back, kneel, stand, do something physical in your response to Jesus. But I want to challenge you to have an encounter with the living Jesus today, here, now, that will transform your life. Closing Prayer I'm going to pray, just quickly. And then I'm going to I'm going to sit down the front just in case anyone doesn't want to come down the front. You're not alone. I'll be sitting down here, but let me pray for us. And then, the band is going to lead us in our final two songs. Heavenly father, we thank you for this day. We thank you that you call us friends, that you know each person, you know every person here. You know our hearts. You know our minds. You know how we view ourselves. You know, you know our relationship with you. You know our fears and our struggles and our joys. And I pray, Holy Spirit, that you would speak to each and every person here today to let us know that you know us, that we are loved by you no matter how much we love ourselves or how we value ourselves, no matter how distant we think we are from you. And I pray that we may this day have the faith to reach out to you, to ask you afresh or the for the first time to be our Lord, our Savior and our friend. That we may either begin that journey with you or strengthen that journey with you. But speak to us. Open our hearts, our minds, and our ears as spirits to hear from you this day. We pray this in your mighty and precious name, Jesus. Amen.

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.St Peter founded a branch of the Benedictine Order; the Celestines. Dragged forth from the solitude he loved, he was made Supreme Pontiff; he resigned the papacy in order to continue his hermit life. He died A.D. 1296.

How does Jesus' question in Caesarea Philippi become the foundation for how we can see and live life?

Send us a textWe meet Peter on numerous occasions in the gospel narratives. He was the great confessor at Caesarea Philippi for all Twelve of the apostles when he declared, "You are the Christ, the Son of the living God." But we also encounter him at the last Passover with Jesus when he declared his unwavering loyalty, "Even if they all fall away because of you, I will never fall away.  Peter said, "I will lay down my life for you." Jesus replied, "Will you lay down your life for me? Truly I say to you, a rooster will not crow until you deny me three times."Then tragically we read of his warming himself in the courtyard where Jesus was being interrogated. Three times he was ask if he was not a follower of Jesus. But he denied it. Even asserting, "I do not know the man." On tge third denial he even cursed in his denial! What will happen to Peter? Surely his sin has permanently disqualified him as chief of the Apostles.  John records for us the gentle beautiful interaction of Jesus with Peter on his third appearance to seven of the apostles. John 21:12-19.  Jesus asked Peter the love question.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

We meet Peter on numerous occasions in the gospel narratives. He was the great confessor at Caesarea Philippi for all Twelve of the apostles when he declared, "You are the Christ, the Son of the living God." But we also encounter him at the last Passover with Jesus when he declared his unwavering loyalty, "Even if they all fall away because of you, I will never fall away. Peter said, "I will lay down my life for you." Jesus replied, "Will you lay down your life for me? Truly I say to you, a rooster will not crow until you deny me three times." Then tragically we read of his warming himself in the courtyard where Jesus was being interrogated. Three times he was ask if he was not a follower of Jesus. But he denied it. Even asserting, "I do not know the man." On tge third denial he even cursed in his denial! What will happen to Peter? Surely his sin has permanently disqualified him as chief of the Apostles. John records for us the gentle beautiful interaction of Jesus with Peter on his third appearance to seven of the apostles. John 21:12-19. Jesus asked Peter the love question.

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisSt Pius V, of the Order of Preachers, was a pope of great sanctity. His pontificate was one of the most glorious. He enforced obedience to the decrees of the Council of Trent and revised the Missal and the Breviary. He died A.D. 1572.

Daily Dose of Hope April 23, 2025 Day 3 of Week 4   Scripture – Mark 9:1-29   Prayer:  Holy God, We come before you today rejoicing in your powerful name.  Thank you for who you are and all you do.  Thank you for loving us.  Help us gather our scattered thoughts, help us set aside distractions, and truly focus on you right now.  In these next few moments of silence, Lord, we want to hear your voice...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are starting Mark 9, where we read about the transfiguration and Jesus casting a demon out of a little boy.   The Scripture says that Jesus took Peter, James, and John, to the top of a mountain, most likely Mt. Hermon because it was close to Caesarea Philippi. Mark writes that Jesus was transfigured before him. His clothes became a dazzling white, whiter than any bleach could every make them. Put yourself in the position of these three men. They had only known the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory and it was totally unexpected. Jesus was radiating the very presence of God and they got to see it firsthand.   Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   But there is something about being confronted by the power and glory of God which can make us uncomfortable and even fearful. In awe, yes, but also frightened. Maybe you've been there. Peter is there. He struggles to simply rest in the presence of God's glory. He doesn't know what to do or say so he blurts out, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand ye tis that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to, the embodied presence of God.   There is something about mountain-top transfigurative experiences–times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. Think about a time in which you were confronted with God's glory and power.  Reflect on that moment.  How did it change your spiritual journey?   If you haven't experienced God's glory in that way, then this is the perfect time to pray for it!   Today, we also read about Jesus healing a boy who was consumed by a demonic spirit.  He had been that way his whole life, and the evil spirit had often thrown him into fires and other dangerous scenarios.  The disciples who did not go up the mountain with Jesus tried to heal the boy of the evil spirit but nothing happened.  So Jesus came back from the mountain just in time.  He is easily able to cast out the spirit and the boy is healed.    Later, the disciples ask Jesus why they couldn't do the miracle.  Afterall, they were working under Jesus' calling.  But Jesus said that some kinds (of evil spirits presumably) can only be cast out by prayer.  What did this mean?   Just because God has called us to ministry and we say yes, doesn't mean that we have the power to do that ministry.  We don't, absolutely not.  It's God working through us every single time, every single day.  The disciples did not have the power to do the miracle.  It's possible they were trying to cast out the demon in their own strength.  Afterall, Jesus had told them to go do so and there were times in which they had been successful.  But they needed the power of God in them, they needed to recognize it wasn't them, it was Almighty God.   This is the scary thing:  There is a lot we can do in ministry in our own power.  We can create great programs.  We can have good counseling.  We can say brilliant prayers and lead amazing Bible studies.  We can even give decent sermons.  But none of it is anointed.  And that will only take us so far.  It's also really dangerous.  We begin to think it's about us and our skills rather than Jesus Christ.  We honor ourselves rather than God.  Ministry without Jesus at the center will eventually fail.  The power is always in Jesus.    Blessings, Pastor Vicki

Daily Dose of Hope April 22, 2025 Day 2 of Week 4   Scripture – Mark 8:22-38   Prayer:  Holy and Merciful God, Thank you for a new day and thank you that your mercies are new every morning.  Help us, Lord, gather our scattered thoughts and focus on you and your Word.  In these next few moments of silence, help us be still and know that you are God...In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  Today, we are finishing up Mark 8.  There is a lot to cover so I'm going to do my best to do this text justice.   The portion from yesterday that we didn't get to cover was the healing of the blind man, verses 22-26.  This is the only miracle that Jesus does in stages.  I think we need to start by saying that Jesus didn't fail to heal in the first part and needed to try again.  Jesus could have healed him instantaneously if he chose to do so.  He had done it many times before.  Why not now?    We could probably draw a lot of different conclusions.  But what makes the most sense to me is that physical and spiritual healings often don't happen all at once.  They can be multi-step, gradual processes.  Jesus is at work in every single part.  Answers to prayers are the same way.  Sometimes, they come quickly and other times, they are given a little bit at a time.  Regardless, we trust Jesus.   After this healing, there is a pretty big shift in the chapter.  Jesus takes his disciples on a retreat of sorts up in Caesarea Philippi, in the northern part of Israel.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.    Jesus asks each of them, “Who do people say I am?”  And they list a few things.  Then, he asks them, “Who do you say I am?”  And it's Peter that speaks up, we can assume he was speaking for the disciples, and he says, “You are the Messiah, Son of the Living God.”  The term “Messiah” was the Hebrew word for God's anointed, it was a title.  Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.    Throughout the Old Testament, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  When Peter says this, you are the Messiah, he doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.  When Peter calls Jesus the Messiah, he gets the title right.  But we soon find out, he got the meaning wrong.  He wanted Messiah to mean what he wanted it to mean.  At this point, the disciples still think this is going to be a very earthly kingdom and they will be sitting on 12 thrones.  And then we have Jesus saying that actually, I am going to Jerusalem and I will be rejected by the chief priests.  I am going to killed there and will rise again in three days.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  This is not what we signed up for.”  Jesus doesn't miss a beat.  He rebukes Peter and makes that very famous statement, “Get behind me Satan.”  Peter doesn't understand that the ways of the world are not like the ways of God.  As much as I try to understand this, I think I'm definitely still learning. Jesus goes on to talk about what it means to really follow him.  (This is what I'm preaching on this Sunday so you are getting a sneak peek.)  Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.  Jesus is not asking for a small thing – he is asking for self-denial and cross-bearing.  What does this mean?  Basically, self-denial means our primary focus is not ourself and our own needs, our own pleasure, our own ambitions, our own desires, you get it.  Our primary focus becomes JESUS and his values, his Kingdom, what brings Jesus glory.  Bearing one's cross was and is a show of complete and utter submission. It was the condemned person in the Roman world that had to carry their cross before their own execution.  Thus, a call to bear one's cross as part of following Jesus is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Some of you might think this doesn't sound very appealing.  The irony here is that the more we surrender to Jesus, the more of ourselves we yield to him, the more free and peaceful we become.  We are not our own.  We belong to Jesus and ultimately, that leads to hope, love, and freedom like no other.  How have you experienced this?   Blessings, Pastor Vicki

Join us for a compelling episode as we journey through the biblical landscapes of Caesarea Philippi and Mount Hermon, unveiling hidden meanings behind Jesus' provocative declaration. Explore the vivid imagery of spiritual confrontation and victory as Jesus stands at the gates of hell, prompting His disciples to recognize His divine identity. Witness the unfolding of God's grand narrative, from Peter's bold confession to the ultimate triumph of faith over darkness, as we prepare our hearts for the profound events of Holy Week.

Who is Jesus Christ? This fundamental question shapes the core of Christian faith and personal belief. Explore the historical setting of Caesarea Philippi, where pagan temples and political power converged, creating the backdrop for Peter's revolutionary confession of Jesus as Messiah and Son of God. Understand the significance of this declaration in challenging both political and religious authorities of the time. Discover how this ancient question remains relevant today, demanding a personal response that affects every aspect of life. Learn about the historical context, competing religious beliefs, and the implications of recognizing Jesus as either the cornerstone of faith or a stumbling block.

[4/6/2025] "Caesarea Philippi" comes from Matthew 16:13-20. It is the third sermon in our sermon series titled "Location, Location, Location." It was preached by Pastor James Walsh at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mission Covenant Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on April 6, 2025.

Matthew 16:13-19 “13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, read more... The post Who Do You Say That I Am? appeared first on Victory Fellowship Church.

  Your life journey and mine have been filled with ‘defining moments’ which sometimes affect the rest of our lives. For the past three days in our “Walking with Jesus” journey we’ve been experiencing a ‘defining moment’ with Jesus and His disciples at Caesarea Philippi as recorded for us in Matthew 16.  Today the story continues with another ‘defining moment’ as Jesus is preparing His disciples for what Jesus knows will happen on Passover/Easter weekend, only a few weeks away, but the disciples don’t have any idea, nor could they imagine it!  (Click here to see full text, images and links)   Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

   Yesterday we began an exciting, several week journey with Jesus and His disciples, as we walk together, toward Easter. If you missed yesterday, I urge you to go to our Daily Archives tab and catch up with us, so you understand where we are, where we are going and why.  I left you yesterday standing with Jesus and His disciples at Caesarea Philippi looking out over a remarkable scene of hundreds, perhaps thousands, of people engaged in business, worshiping their idols at the cliff niches, watering their animals and of course lots of talking as they share news of their part of the world. (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Today we look at the thirteenth saying in the Gospel of Thomas. “Jesus said to his disciples, "Compare me to someone and tell me whom I am like." Simon Peter said to him, "You are like a righteous angel." Matthew said to him, "You are like a wise philosopher." Thomas said to him, "Master, my mouth is wholly incapable of saying whom you are like." Jesus said, "I am not your master. Because you have drunk, you have become intoxicated from the bubbling spring which I have measured out." And he took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up." This saying in the Gospel of Thomas stands in clear contrast with the famous passage in the canonical gospels where Peter gives his famous confession of faith.  The Gospel of Mark says: “Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” Jesus warned them not to tell anyone about him.”In Matthew's gospel Peter gives a longer and more famous answer: “You are the Christ, the Son of the Living God.”The difference between the canonical and noncanonical accounts is the difference between traditional Christianity and Christian nonduality. View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

Message by Doug Bunnell, recorded live March 2, 2025 at First Presbyterian Church of Bellingham. Scripture read by Hillary Thomsen.Half Sight, Half Blind, I See, Never MindLike Peter we only see with partial understanding.What is unique about this healing story?In Caesarea Philippi what does Peter “see”?In verses 31-33 what does Peter “not see”?How is Peter like the man who was healed of his blindness?What does it mean that we may only understand partially? In human reality? In divine truth?Mark 8:27-3327 Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he sternly ordered them not to tell anyone about him.31 Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

What if the Bible portrays the world as divided into spiritual territories ruled by supernatural beings? This episode explores how ancient Israel and surrounding cultures understood “holy ground” and cosmic geography. We'll uncover why locations like Mount Hermon, Caesarea Philippi, and Babylon held spiritual significance and how Jesus' ministry directly confronted the powers of darkness.undergodpodcast.com

Transcript:Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective. May I invite you to participate in one of the most strategic mission opportunities I know of? That opportunity is happening right here in Hanover. When my wife and I moved here 25 years ago we came here for two reasons. The first was the greatness of the need. New England was one of the most unchurched parts of the country, with less than 2% having any substantive connection to a gospel preaching church. Hanover was surely even lower than that. Missiologists classify such a place as an “unreached people group”. Second, we came here because we knew the strategic nature of this Ivy League community. People come here from all over the world to study and work, and then they go back to all over the world! So, we came here out of the love for the people of this place, as well as confidence that the gospel of Jesus Christ had the power to transform lives, not only in the Upper Valley but even to the ends of the earth. And that's exactly what God has done. In the past 25 years, God has not only grown a church of nearly 400 people, but he has also sent out over a 1,000 that have been touched by that gospel to every corner of the globe. Christ Redeemer Church now has an historic opportunity to establish a permanent presence for the gospel in this strategic place. After a long and difficult legal struggle, we are now the first new church approved by Hanover for a building in over 60 years! We are looking for partners to join in this effort. Would you please consider networking with us to get the word out, and would you consider a gift to make this dream a reality? Please visit our website at christredeemerchurch.org/flourish. Thanks! And God bless! “Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?' And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.' He said to them, ‘But who do you say that I am?' Simon Peter replied, ‘You are the Christ, the Son of the living God.' And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.' Then he strictly charged the disciples to tell no one that he was the Christ.”~Matthew 16:13-20 (ESV)

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.The feast of St Peter's Chair in Antioch formerly on this day, has been merged with that of his Chair in Rome, formerly on Jan. 18th. The feast of St Peter's Chair is now kept on Feb 22d.

In Chapter 16 Jesus intentionally takes the disciples to Caesarea Philippi where he asks then the important question: Who do you say that I am? Peter, inspired by the Holy Spirit declares that Jesus is the Son of God. Jesus declares that He will give the keys to the kingdom of Heaven. We take a close look at what that actually means. The pdf for this episode is available at www.rediscoveringgod.ca.

Today's Topics: 1) Gospel - Mark 8:27-33 - Jesus and His disciples set out for the villages of Caesarea Philippi. Along the way He asked His disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And He asked them, “But who do you say that I am?” Peter said to Him in reply, “You are the Christ.” Then He warned them not to tell anyone about Him. He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took Him aside and began to rebuke him. At this He turned around and, looking at His disciples, rebuked Peter and said, “Get behind Me, Satan. You are thinking not as God does, but as human beings do.” Bishop Sheen quote of the day 2, 3)  How to make a good examination of conscience and a good confession 4) Spiritual Warfare: The Masculine Biblical Theology of Prayer https://catholicexchange.com/spiritual-warfare-the-masculine-biblical-theology-of-prayer/

Gospel Mark 8:27-33 Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Christ.”   Then he warned them not to tell anyone about him. He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”  Reflection To know someone's name is one thing. But to know who they really are, to know their heart, to know their purpose in life is quite different. And here we see Peter with the correct answer as to who Christ really is. He is the anointed one, the one that was promised, the one that will redeem the world and destroy sin. So when he begins to tell them for the first time, that he's going to go through something very difficult for them to understand. And he says the words so clearly, listen, I have to die, and I'll come back in three days. And Peter looks at him, unaware of what is spoken in Scripture and says, this is awful. This is terrible. This can't happen. And then Jesus reminds him, you think as humans think, but one day you'll think as God thinks, and you'll know me and experience me in your hearts. Closing Prayer Father, I wonder often how many times you made yourself so clear about teachings, and yet we still as human beings have a hard time understanding because we really don't know the God you are. We have so many misconceptions of who you are as a divine being. And so the things that you say we don't understand because we don't know you. Open our hearts, our minds, so we can really see you God, as you are. Incarnate in Jesus, longing to be the source of life for every single one of us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus and his disciples set outfor the villages of Caesarea Philippi.Along the way he asked his disciples,“Who do people say that I am?”They said in reply,“John the Baptist, others Elijah,still others one of the prophets.”And he asked them,“But who do you say that I am?”Peter said to him in reply,“You are the Christ.” Then he warned them not to tell anyone about him.He began to teach themthat the Son of Man must suffer greatlyand be rejected by the elders, the chief priests, and the scribes,and be killed, and rise after three days.He spoke this openly.Then Peter took him aside and began to rebuke him.At this he turned around and, looking at his disciples,rebuked Peter and said, “Get behind me, Satan.You are thinking not as God does, but as human beings do.” 

Read OnlineJesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” Mark 8:27In answer to this question, the disciples informed Jesus that some thought He was “John the Baptist, others Elijah, still others one of the prophets.” But then Jesus asked the disciples who they thought He was. It was Peter who responded by saying, “You are the Christ.”As we ponder this exchange between Jesus and the disciples, try to hear our Lord ask you the same question. “But who do you say that I am?” Though you most likely will find this easy to answer on an intellectual level, don't answer it too quickly. Think about it. Deep within your soul, what do you believe about Jesus?Though Peter's answer is the correct answer, it's important to ponder what that actually means. This is especially evident by the fact that as soon as Jesus began to explain His mission as the Christ, Peter could not accept it. Jesus explained to Peter and the other disciples that, as the Christ, he would “suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” In other words, Jesus wanted the disciples to understand the essence of His mission. His mission was one in which He would become the sacrificial Lamb of God and die for our sins. But this was too much for the disciples to immediately understand, accept and embrace with gratitude.Do you understand, accept and embrace this primary mission of Jesus? Do you understand that because of the sins you have personally committed, you need a Savior? Do you understand that the consequences of your sins are death? Eternal death? And do you further understand that it is only by Jesus' death that all sin and death are destroyed?Sometimes we can fall into the fallacy of thinking that Jesus is only an inspirational figure Who teaches us how we should live. And though that is true, Jesus is so much more. He is the one and only way to Heaven. Without His death and resurrection we cannot attain Heaven. He is the one and only Savior. The Lamb Who was slain for our sins. The one and only source of eternal redemption. The exclusive bridge between Heaven and humanity. And though you might understand this intellectually to a certain extent, your faith in this fact must enter deeply into your soul so that you can believe it and embrace His gift of eternal salvation within the deepest core of your being. This takes a radical understanding, acceptance and embrace if we are to truly receive the gift of Jesus' life. Reflect, today, upon how you would answer this question from our Lord. “Who do YOU say that I am?” If you are to answer this correctly, then it requires that you continually deepen your understanding, acceptance and full embrace of the saving mission of our Lord. Though this is a lifelong process, we must never stop entering more deeply into this divine mystery and gift so that we will become completely transformed by the life, death and resurrection of He Who is the Christ of God. Saving Lord, please open my mind and heart to You more deeply this day and every day of my life. May I continually go deeper in my faith and understanding of You and Your divine mission of salvation. As I do, please transform me more and more so that I will be more fully disposed to receive all that You came to bestow upon me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Pieter Coecke van Aelst, Public domain, via Wikimedia Commons

Suffering can be a tool for spiritual growth, but not all suffering is part of God's plan—some are self-inflicted pitfalls driven by expectations, perfectionism, and misplaced desires. Peter's reaction to Jesus' prophecy of suffering reveals how deeply we can idolize our own visions of success, instead of loving God's will. Perfectionism and ambition can trap us in an endless pursuit of fulfillment, blinding us to the true peace found in God's love. Through grace, God shatters these idols, calling us to let go of rigid expectations and embrace Him fully. ---   Scripture: Matthew 16: 13-23 Peter Declares That Jesus Is the Messiah 13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah. Jesus Predicts His Death 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Experience the turning point of Jesus' ministry at one of the most pivotal locations in Israel. A fascinating weekly study of the Scriptures that brings to life the meaning of the biblical text using history, original languages, and Jewish culture. This podcast will strengthen your faith and your understanding of the Bible. Hosted by author, … Continue reading A Journey Through the Holy Land (Part 5) – Caesarea Philippi →

Diese Episode führt uns zurück in die Zeit, als Jesus mit seinen Jüngern in die Dörfer bei Caesarea Philippi reiste. Auf dem Weg stellt er ihnen die entscheidende Frage: „Für wen haltet ihr mich?“ Petrus' bekannte Antwort „Du bist der Messias“ wird gefolgt von Jesu erster Vorhersage seines Leidens, was Petrus tief erschüttert und skeptisch […]

The most important question you will ever answer for yourself is: “Who is Jesus?” The question swirled on the streets of Galilee and Jerusalem. In the marketplace, in neighborhoods, and out in the fields, people were talking about Jesus. Who is this man and why has he come? After 2,000 years, the questions are still being asked.Main Points:1. Once we understand who Jesus is, we begin to understand why He came.2. He didn't come to be a great humanitarian, teacher, rabbi, philosopher, miracle worker, or revolutionary. He didn't come to start an earthly kingdom or to overthrow the rule of the Roman Empire.3. Jesus came to save sinners. This is good news for you and me because we are sinners in need of a savior.Today's Scripture Verses:Matthew 16:13-16 - “When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”  “But what about you?” he asked. “Who do you say I am?”  Simon Peter answered, “You are the Messiah, the Son of the living God.”1 Timothy 1:15 - “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners…”Luke 19;10 - “For the Son of Man came to seek and to save the lost.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Marcellus I defended the rights of the Church with heroic resistance. On this account he was exiled by the heritical Maxentius. He died A.D. 310.

Sermon Summary: In this New Year's message, we explored four pivotal scriptures that define the essence and purpose of the church. Beginning in Matthew 16, we journey to Caesarea Philippi, where Jesus declared He would build His church on the foundation of His identity as Messiah. We learned how the original Greek word "ekklesia" described a dynamic movement rather than just a building. The Great Commission in Matthew 28 reveals our mandate to make disciples, not merely as overseas missionaries but in our daily lives through sharing faith, extending specific invitations, and walking alongside others. Acts 1:8 shows how the Holy Spirit empowers believers for this mission, while Luke 4 presents Jesus' own mission statement - bringing good news to the poor, freedom to captives, sight to the blind, and declaring God's favor. This creates a complete picture of the church's purpose: to continue Jesus' mission through the power of the Spirit, making disciples who make disciples. We're reminded that we're not saved just to be saved, but saved to be sent - blessed to be a blessing to others. The church isn't about buildings or programs but about being Jesus' hands and feet in the world, bringing freedom, healing, and transformation to our communities.

John 1:14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  Matthew 16:13-1713When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”14They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15“But what about you?”he asked. “Who do you say I am?”16Simon Peter answered, “You are the Messiah, the Son of the living God.”17Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.  Who Do You Say I am Celebrating JesusHis IdentityJohn 1:1-5“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”Philippians 2:5-7"Who, being in very nature God, did not consider equality with God something to be used to His own advantage. Rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross!"Jesus is the SaviorJohn 3:17-18"For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God's one and only Son." Jesus is the TeacherJohn 14:6-7"I am the way and the truth and the life. No one comes to the Father except through Me. If you really know Me, you will know My Father as well. From now on, you do know Him and have seen Him." Jesus is LordRevelation 19:16"On His robe and on His thigh He has this name written: King of kings and Lord of lords."Matthew 10:34, ""Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn " 'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law -a man's enemies will be the members of his own household.1 John 3:8"The Son of God appeared for this purpose, to destroy the works of the devil." Our Response 

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Damasus became Pope is 366, after the persecutions were over. He condemned Arianism, commanded St Jerome to translate the Holy Scriptures into Latin, and composed inscriptons for the sepulchres of the Roman martyrs. He died A.D. 384.

Mark 8:27-30Jesus went on with his disciples to the villages of Caesarea-Philippi. Along the way he asked them, “Who do people say that I am?” They said to him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” Jesus said to them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And Jesus sternly ordered them not to tell anyone about him. I hope you remember we're focusing our time during these Advent days on a book by David Brooks called How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen, in which he talks about pragmatic, practical practices to achieve spiritual, holy ways of living in the world.And Brooks devotes a whole chapter to the idea of and the power behind questions. With the aim of growing into the kind of people who want to know others more deeply – to see them for who they really are and to care about that – Brooks proposes that we should be the kind of people who ask questions. And not just any questions, but good, curious, open-ended, thoughtful questions that invite others to respond comfortably … in ways that reveal something about who they are, how they see and experience the world, and how they want to be seen and received by others around them.Brooks goes so far as to say that he's, “come to think of questioning as a moral practice. When you are asking a good questions, you are adopting a posture of humility. You're confessing that you don't know and you want to learn. You're also honoring a person. We all like to think we are so clever that we can imagine what's going on in another's mind. But the evidence shows that this doesn't work. People are just too different from each other, too complicated, too idiosyncratic.”I learned a long time ago – either from my Psychology and Counseling classes or from watching Oprah – about the danger of certain kinds of questions. Questions like “Where do you work?” or “Where do you live?” or “If you went to college and where?” aren't the best things to ask when you're just being introduced to someone.Brooks says those questions imply that you're about to make a judgment about a person based on their responses. Someone pointed out to me once that, asking someone what they do for a living – which is probably a first inclination for many of us, right? – implies and perpetuates a false notion that what we do for work is the most important, valuable, interesting thing about us. (That may be true for some, but surely isn't true for most.)We all know, too, how superficial and worthless it is to ask most folks how they're doing when we greet them – the answer is almost always “fine,” or “okay,” or “good, how are you?” Which is to say, the answer is always incomplete, at its best, and it's often a lie, at its worst. We're rarely 100% “fine,” “okay,” or “good.” And there are plenty of days when we offer those answers when we are feeling everything but “fine,” “okay,” or “good.”If you've ever participated in our CrossRoads class for folks curious about the ministry here, you know that one of my favorite ice-breaker questions is, “Where did you live when you were in the 8th grade?” I always like the surprising geographical connections made between whoever is in the room. It's fun to see who has landed in Indiana from the farthest distance. We've had people realize they grew up in the same or neighboring towns in other states. We've had people who knew the same pastors or who went to the same church, way back in the day. But the connections and common ground are often deeper than that, because it's hard to talk about where you lived in 8th grade without also, perhaps, mentioning why; or how long ago that was for you; or what your life was like in those days.David Brooks offers up some really good questions in his book that I hope you'll consider asking folks at your next office Christmas party or family gathering in the days ahead: “What's working really well in your life at the moment?”“What are you most confident about?”“When was a time you adapted to change?”“What has become clearer to you as you've gotten older?”“What's a Christmas tradition your family keeps?Again, consider those questions in the days to come and be bold about asking them of others to see what comes of the answers you receive and share.Because, remember – and here comes the spiritual, holy part of it all – the point of this sermon series and of this Advent journey together, is to open ourselves to the birth of Jesus in ways I believe God intended from the very beginning. In a world where people are increasingly distant from one another and divided by so many things … In a world where we increasingly let technology do the talking and the working for us … In a world where it's easier to hide behind screens and so tempting to stick to our cultural, political, theological silos … I believe the Gospel of the incarnation – the good news of God showing up among us as a human being – is as holy, as challenging, and as relevant as it ever was.David Brooks closes his chapter on questions by saying, “Each person is a mystery. And when you are surrounded by mysteries … it's best to live life in the form of a question.”And I think that's something Jesus teaches us, too … to live life in the form of a question. People like to pretend that having faith and living a life of faith is about being certain and knowing answers and having black-and-white, yes-and-no, right-and-wrong views on life's most pressing questions.But more often than not, it seems to me, Jesus responds to the request for those things – certainty… answers… yes/no, black/white, right/wrong propositions – with more questions, or stories, at least, that leave a whole lot up to our interpretation and imagination.When his followers come to him asking that he interpret the signs in the sun, the moon and the stars… when they come hoping for a sign, telling them that the end is near … Jesus doesn't give a hard and fast answer. He says, “no one knows; neither the angels in heaven, nor the son, but only the Father,” so just keep your eyes peeled, be curious, and get ready.When that lawyer asked Jesus once, “Who is my neighbor?,” Jesus doesn't give him a list of addresses or a litany of names. He tells him a story about a particular Samaritan that contradicted everything they'd ever been taught to believe about any Samaritans – that they could be good, merciful, kind, loving neighbors – and better and more righteous, even, than a priest and a Levite.And this morning, while he's milling around the region of Caesarea-Philippi, he asks his disciples to let him know what the word on the street is about him. What are people saying? What have you heard? “Who do people say that I am?”And they tell him what they think he's after – the rumor, the gossip, the wrong answers and assumptions of the people on the street. And I imagine they take great joy in the foolish things people are saying. “Those idiots think you're John the Baptist!” “I heard some knucklehead say you were Elijah, come back to life!” “I think people are so dumb and desperate they've painted you as some prophet like back in the day.”But all of that just sets the stage for what Jesus is really after – for the question he really wants an answer to: “Who do YOU say that I am?”Because Jesus knows he'll be able to tell a whole lot about how … whoever … answers that question. And Peter does. And Peter gets it right. Which took some guts. It took some courage. It took some wisdom and understanding and a whole lot of faith. Peter calls Jesus the Messiah, without apology or hesitation, it seems. And it earned Peter a place of honor and respect in the eyes of Jesus. He became “the Rock” on which the Church would stand.And this question matters for us, still. Who is this Jesus we'll celebrate at Christmas? Who is this Jesus we're waiting on? Who do we say that he is, was, or will be? There may be as many answers to these questions as there are people listening to me now: He is a Comforter, a Redeemer, a Judge. He is a Savior, a Brother, a Healer. He is a Friend, a Stranger, a Mystery, and more.And what if we were as curious about the way our friends, family and neighbors might answer that question as Jesus seemed to be? What if we sincerely wondered who Jesus is – if anything – to the people in our lives and in this world? And how might their answers impact our relationship to them?So let's not go about asking any of these questions because we want to prove who's right and who's wrong. Let's ask more and better questions. And let's be genuinely curious – not at all judgmental – about the answers we might hear from each other and from our neighbors. And let's listen for the wants, needs, hopes, and longings of those around us – like Jesus would.And let's respond, through our very lives, with who and how Jesus calls us to be: utterly human; afraid sometimes; hopeful, when we can muster it; full of grace; offering mercy; praying for peace; extending forgiveness; doing justice; and shining light into the darkness of this world God loved enough to show up in it.Amen. Come, Lord Jesus.

Happy Reformation Day Doug's guest today is Erik Dellenback – Faith and Community Based Liaison to the Governor – Chair ------------------ Mark 8:27-33 (ESV) Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

David Grey and Craig Henderson end the week. There was an election yesterday Jesus is in charge no matter how it would have turned out. Lord willing we will be back live on Monday ------------------ Mark 8:27-33 (ESV) Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Brad and David Grey take on election days The great chasm Go VOTE! 50 years ago ------------------ Mark 8:27-33 (ESV) Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Brad and Craig Henderson bring on election week. Election day tomorrow. Please go out and vote. Remember God is on the throne ------------------ Mark 8:27-33 (ESV) Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

David Grey and Brad close out the week. Election day in just 4 days. GO VOTE! Doug in the machine. Christmas music has started. Visiting Israel and experiencing the Bible ------------------ Mark 8:27-33 (ESV) Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 148Laudate Dominum1Hallelujah!Praise the Lord from the heavens; *praise him in the heights.2Praise him, all you angels of his; *praise him, all his host.3Praise him, sun and moon; *praise him, all you shining stars.4Praise him, heaven of heavens, *and you waters above the heavens.5Let them praise the Name of the Lord; *for he commanded, and they were created.6He made them stand fast for ever and ever; *he gave them a law which shall not pass away.7Praise the Lord from the earth, *you sea-monsters and all deeps;8Fire and hail, snow and fog, *tempestuous wind, doing his will;9Mountains and all hills, *fruit trees and all cedars;10Wild beasts and all cattle, *creeping things and winged birds;11Kings of the earth and all peoples, *princes and all rulers of the world;12Young men and maidens, *old and young together.13Let them praise the Name of the Lord, *for his Name only is exalted,his splendor is over earth and heaven.14He has raised up strength for his peopleand praise for all his loyal servants, *the children of Israel, a people who are near him.Hallelujah!Psalm 149Cantate Domino1Hallelujah!Sing to the Lord a new song; *sing his praise in the congregation of the faithful.2Let Israel rejoice in his Maker; *let the children of Zion be joyful in their King.3Let them praise his Name in the dance; *let them sing praise to him with timbrel and harp.4For the Lord takes pleasure in his people *and adorns the poor with victory.5Let the faithful rejoice in triumph; *let them be joyful on their beds.6Let the praises of God be in their throat *and a two-edged sword in their hand;7To wreak vengeance on the nations *and punishment on the peoples;8To bind their kings in chains *and their nobles with links of iron;9To inflict on them the judgment decreed; *this is glory for all his faithful people.Hallelujah!Psalm 150Laudate Dominum1Hallelujah!Praise God in his holy temple; *praise him in the firmament of his power.2Praise him for his mighty acts; *praise him for his excellent greatness.3Praise him with the blast of the ram's-horn; *praise him with lyre and harp.4Praise him with timbrel and dance; *praise him with strings and pipe.5Praise him with resounding cymbals; *praise him with loud-clanging cymbals.6Let everything that has breath *praise the Lord.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsSirach 4:1-10New Revised Standard Version Updated Edition4 My child, do not cheat the poor of their living,    and do not keep needy eyes waiting.2 Do not grieve the hungry    or anger one in need.3 Do not add to the troubles of the angry    or delay giving to the needy.4 Do not reject a suppliant in distress    or turn your face away from the poor.5 Do not avert your eye from the needy,    and give no one reason to curse you,6 for if in bitterness of soul some should curse you,    their Creator will hear their prayer.7 Endear yourself to the congregation;    bow your head low to the great.8 Give a hearing to the poor,    and return their greeting kindly.9 Rescue the oppressed from the oppressor,    and do not be hesitant in giving a verdict.10 Be a father to orphans,    and be like a husband to their mother;you will then be like a son of the Most High,    and he will love you more than does your mother. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Matthew 16:13-20English Standard Version13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsProper 24Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen