Podcasts about Caesarea Philippi

Pastor Marco teaches that the Transfiguration is far more than a dramatic moment in Jesus' ministry; it is a prophetic revelation of the resurrection, the rapture, and the coming kingdom. By placing the event at Caesarea Philippi—a center of pagan worship, false gods, and imperial power—he highlights the contrast between false saviors and the true Christ. Jesus' declaration that the “gates of Hades will not prevail” is grounded in His identity as the Messiah and fulfilled through His death and resurrection. The appearance of Moses and Elijah is central: Moses represents those who died in faith and were raised, while Elijah represents those who are taken alive, together forming a living picture of believers united with Christ. Jesus' transfiguration uses the same “metamorphosis” language Paul later applies to the resurrection, showing that what happened to Christ previews what will happen to His people.He further explains that the disciples' desire to build tabernacles reflects their belief that the kingdom had fully arrived, yet the Father's command—“Listen to Him”—clarifies that the cross must come before the crown. The Transfiguration reveals the “already, but not yet” nature of God's kingdom: it is present now through the Spirit and obedience to Christ, but will be fully realized at His return. Pastor Marco emphasizes that discipleship requires denying self, submitting to Christ's lordship, and living in readiness rather than spiritual sleep. The passage ultimately assures believers that whether they die in Christ or are alive at His coming, they will be transformed, gathered to Him, and share in His reign—making the Transfiguration a powerful promise of future glory and a call to faithful obedience today.

The most important question you'll ever answer isn't on a test or a job application — it's the one Jesus himself asks: "Who do you say that I am?" In this message from Matthew 16, Pastor Joel Hastings takes us to one of the most unlikely places in the ancient world — Caesarea Philippi, a city overflowing with pagan temples, chaos, and false gods — and shows us why Jesus chose that backdrop to ask that question. Pastor Joel walks through Peter's bold confession, Jesus renaming Simon to Peter, and what it means that Jesus promised to build his church on the very Gates of Hell. The sermon lands with a challenge: your words about Jesus matter far less than how your life actually answers the question — and no matter what your past looks like, Jesus is the one who gets to rename you and give you a new identity. Here's a couple key takeaways • The world will get close to who Jesus is, but close isn't enough — he can only be a liar, a lunatic, or Lord, and your life (not just your words) reveals what you truly believe. • Jesus renames Peter from "reed" to "rock" — and in the same way, your identity, value, and purpose are determined by what Jesus says about you, not your past. • The Church doesn't hide from the Gates of Hell — it attacks them. You've been given a new name and invited into a mission, so don't shrink back from the broken places around you.

Matthew 16:13-20 English Standard Version Peter Confesses Jesus as the Christ 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

   Do you know anyone who has worked very hard to develop a particular skill which they use in athletics or art or music or their vocation? Have you ever thought about what was being developed in the lives of the disciples during those months they spent with Jesus?  Jesus had told at least four of them that if they would follow Him, He would make them ‘fishers of men’ according to Mark 1:17. I doubt any of them knew what Jesus meant, but in the past few days we’ve spent at Caesarea Philippi with them we’ve seen Jesus beginning to clarify His objective. (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

  The past few days we’ve been looking closely at a statement Jesus made to His disciples at Caesarea Philippi, as recorded in Matthew 16:19: “I will give you the keys of the kingdom of heaven…” I’ve shared with you some of what I consider to be the foundational KEYS the disciples were learning from Jesus which they would then share with the world by their words and writings. Jesus had promised that these foundational keys would make it possible for people to gain access to the kingdom of heaven!  (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

In Week 5 of the Gates of Hell series, we explore The Gate of Temptation and how spiritual battles begin long before visible sin. Standing at Caesarea Philippi in Matthew 16, Jesus declared war on the gates of hell and promised victory for His Church. But one of the most subtle gates believers walk through is temptation. From Genesis 3 to Jesus' victory in the wilderness in Matthew 4, we see how the enemy still whispers, "Did God really say?" This message teaches how temptation works, why shame and hiding follow sin, and how submitting to God and resisting the devil leads to freedom, power, and breakthrough.

https://wels2.blob.core.windows.net/daily-devotions/20260215dev.mp3 Listen to Devotion After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:1-2 Jesus Alone is Your Savior It was late summer, a little more than half a year until Jesus’ crucifixion. We don’t know exactly what mountain this was, but since Jesus and his disciples had just been near Caesarea Philippi on the slopes of Mount Hermon, it is likely that this was the Mountain of the Transfiguration. Jesus took three of his disciples up the mountain with him. These three were his inner circle of friends who were privileged to witness an amazing scene—Jesus was transfigured before them. The appearance of his face and clothing changed. For a brief time, those three disciples saw the unveiled divine glory of Jesus, the bright glory that is his from eternity as the Son of God. In a few short months, these same disciples would witness the deepest point of Jesus’ humiliation on earth—his bitter suffering and death on a cross. The vision of Jesus’ divine glory on that mountain helped prepare the disciples for what they would see their friend go through at the hands of his enemies. The transfiguration of Jesus assured them that he is the Son of God whom God the Father appointed and sent to earth to be the world’s Savior from sin. With that firm conviction, Peter later preached, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Jesus is the Son of God. Jesus alone is the world’s Savior—your Savior! Prayer: Jesus, glorified on the Mount of Transfiguration as the eternal Son of God, you went on to deeply humble yourself as my Savior on Calvary's mountain and die to take away the punishment for my sins. Lead me to always honor you as my Lord God and love you as my only Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In this sermon, we are reminded that our journey of faith is marked by continual awakenings and necessary confrontations, just as the ancient paths of Israel reveal. Our identity and convictions are forged through facing both external adversaries and internal temptations, echoing Abraham’s unwavering faith at Tel Dan and Jesus’ victory at the gates of Caesarea Philippi. As we stand on the eternal path, we are called to consult what God has already revealed, trusting that each confrontation—whether against overwhelming odds or subtle compromise—deepens our resolve and leads us closer to the fullness of God’s promises. The heart of the message is that our victories, like those of our spiritual ancestors, are assured when we embrace the faith of Abraham, reject compromise, and march confidently toward every challenge, knowing that Adonai guides us and that the gates of hell will not prevail against us.

Matthew 16:13-20 English Standard VersionPeter Confesses Jesus as the Christ13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025. 

https://wels2.blob.core.windows.net/daily-devotions/20260215dev.mp3 Listen to Devotion After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:1-2 Jesus Alone is Your Savior It was late summer, a little more than half a year until Jesus’ crucifixion. We don’t know exactly what mountain this was, but since Jesus and his disciples had just been near Caesarea Philippi on the slopes of Mount Hermon, it is likely that this was the Mountain of the Transfiguration. Jesus took three of his disciples up the mountain with him. These three were his inner circle of friends who were privileged to witness an amazing scene—Jesus was transfigured before them. The appearance of his face and clothing changed. For a brief time, those three disciples saw the unveiled divine glory of Jesus, the bright glory that is his from eternity as the Son of God. In a few short months, these same disciples would witness the deepest point of Jesus’ humiliation on earth—his bitter suffering and death on a cross. The vision of Jesus’ divine glory on that mountain helped prepare the disciples for what they would see their friend go through at the hands of his enemies. The transfiguration of Jesus assured them that he is the Son of God whom God the Father appointed and sent to earth to be the world’s Savior from sin. With that firm conviction, Peter later preached, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Jesus is the Son of God. Jesus alone is the world’s Savior—your Savior! Prayer: Jesus, glorified on the Mount of Transfiguration as the eternal Son of God, you went on to deeply humble yourself as my Savior on Calvary's mountain and die to take away the punishment for my sins. Lead me to always honor you as my Lord God and love you as my only Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260215dev.mp3 Listen to Devotion After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:1-2 Jesus Alone is Your Savior It was late summer, a little more than half a year until Jesus’ crucifixion. We don’t know exactly what mountain this was, but since Jesus and his disciples had just been near Caesarea Philippi on the slopes of Mount Hermon, it is likely that this was the Mountain of the Transfiguration. Jesus took three of his disciples up the mountain with him. These three were his inner circle of friends who were privileged to witness an amazing scene—Jesus was transfigured before them. The appearance of his face and clothing changed. For a brief time, those three disciples saw the unveiled divine glory of Jesus, the bright glory that is his from eternity as the Son of God. In a few short months, these same disciples would witness the deepest point of Jesus’ humiliation on earth—his bitter suffering and death on a cross. The vision of Jesus’ divine glory on that mountain helped prepare the disciples for what they would see their friend go through at the hands of his enemies. The transfiguration of Jesus assured them that he is the Son of God whom God the Father appointed and sent to earth to be the world’s Savior from sin. With that firm conviction, Peter later preached, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Jesus is the Son of God. Jesus alone is the world’s Savior—your Savior! Prayer: Jesus, glorified on the Mount of Transfiguration as the eternal Son of God, you went on to deeply humble yourself as my Savior on Calvary's mountain and die to take away the punishment for my sins. Lead me to always honor you as my Lord God and love you as my only Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

08 February 2026 | This week, Elliot Woolworth continues our Mark sermon series in chapter 8:27-39, preaching on how Jesus challenged the expectations of the religious leaders of his day and revealing to his disciples who he truly is. Peter Confesses Jesus as the Christ 27 oAnd Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, p“John the Baptist; and others say, qElijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, r“You are sthe Christ.” 30 tAnd he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 uAnd he began to teach them that vthe Son of Man must wsuffer many things and xbe rejected by the elders and the chief priests and the scribes and be killed, and yafter three days rise again. 32 And he said this zplainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, a“Get behind me, Satan! For you bare not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him cdeny himself and dtake up his cross and follow me. 35 For dwhoever would save his life4 will lose it, but whoever loses his life for my sake eand the gospel's will save it. 36 fFor what does it profit a man to gain the whole world and forfeit his soul? 37 For gwhat can a man give in return for his soul? 38 For hwhoever is ashamed of me and of my words in this iadulterous and sinful generation, of him will the Son of Man also be ashamed jwhen he comes in the glory of his Father with kthe holy angels.”

What if following Jesus was never meant to make you fit in? In this message kicking off the Misfit Mindset series, we explore what it really means to live different on purpose in a world constantly trying to shape us into its mold. Drawing from 1 Peter 2, Romans 12, and Jesus' declaration at Caesarea Philippi, this teaching unpacks how identity in Christ reshapes the way we think, live, and respond to culture. From money and relationships to purity, purpose, and daily decisions, discover why transformation starts in the mind, why misfits are actually disciples, and how God gives us both the desire and the power to live His will. If you've ever felt called out, set apart, or out of place, this message is for you.   Did you accept Christ today? Fill out our digital connection card: https://churchontherock.net/connect-card

Peter denied Jesus three times, rebuked the Son of God, and walked away weeping bitterly. Yet God used him to start the New Testament Church and lead 3,000 people to salvation. If you've ever felt disqualified by your failures, shame, or mistakes, this powerful message will transform how you see yourself and your calling as a leader.In this episode, you'll discover:✅ Why Peter's biggest failures uniquely qualified him to lead the early church with compassion and understanding✅ The common lies Christian moms believe (I'm not doing enough, my kids won't turn out okay, I'm all alone) and the biblical truths that replace them✅ How to identify the enemy's attacks in your own thought life and respond with God's truth instead✅ Why accepting God's forgiveness—and forgiving yourself—is essential to stepping into your leadership calling✅ The surprising truth about rest, busyness, and why filling every moment doesn't make you enough for GodReady to replace lies with truth? Leaders aren't born perfect—they're made through failure, forgiveness, and faith. Discover your calling today.Resources Mentioned:Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life Living Fearless by Jamie Winship - Finding your identity and calling in God, identifying lies you believe, and replacing them with truthUnbound - Fighting Human Trafficking - Learn more about this important ministry and how to keep your students safeShow Notes:Hey everyone, Kerry Beck here with Life Skills Leadership Summit. Oh my goodness, it is finally here. It is Sunday night, five o'clock. We are going to have an awesome week.We get such great response from the Life Skills Leadership Summit. And I think one reason we have many homeschoolers here, but this is not just homeschooling, how to homeschool or homeschool curriculum. This has something that has some purpose and intention and that is to raise our kids to be ready for adult life, to raise our kids to walk in Jesus and lead and influence for Jesus.We have some people that homeschool, some people that don't. I would say most people do. But tonight, what I want to do is do a few things.Before I tell you this, I want to introduce my friend Meredith Curtis. She is our prayer coordinator. Let me tell you, we need a lot of prayer for this. I just got home from Dallas. My granddaughter, who's not even two months old, was dedicated. So I drove in and I just bounced right into this.I was praying on the way over here from Dallas. It's a three-hour drive just that y'all would be blessed. I really hope that God speaks through you. It may not be tonight, but I pray that he speaks to you sometime during the week, gives you encouragement, gives you motivation, helps you to finish strong, gives you wisdom in what you're doing, whether you're homeschooling or whether you're just raising your kids to follow God.What Is Leadership?Tonight is our Sunday kickoff. I am going to begin a series on Peter—Peter's leadership journey from failure to faith. And we're going to talk about the failures tonight. And we will expand it through the week.Let me tell you, sometimes I think Peter a leader. And we'll talk about that because you're like he denied Jesus. How could you be a leader? And yet God works so many things through him. So I'm super excited about that series.Before we get started, I would love for you to put something in the chat and tell me what is a leader. Let me just talk to you a little bit about a man named John Maxwell. He is a guru in leadership. And here's what he says: Leadership is influence. Nothing more, nothing less.Think about that. Leadership is influence. If you are being salt and light as Jesus commanded, then you have begun to obey God's call to leadership. It is influence.Too often we think my kid's not going to be president of the United States or CEO. But almost all of our kids will lead their families. They will be husbands and wives. They will have sons and daughters that they will need to lead. And so that is what leadership is.Another quote from John Maxwell is this: Leadership is influence. Nothing more, nothing less. How do you gain influence from people? You invest in them. How do you invest in them? It starts with giving them time.Peter: From Bold Declaration to Immediate FailureWe are going to look at Peter today. Yes, we're going to look more at his failures, but then we're going to move forward and look at the way that he influenced people. Again, I said 3,000 people trusted Jesus as their savior when he gave his first sermon.When we look at Peter and we look at Mark 8, Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked, "Who do people say that I am?" Well, they replied, "Some say John the Baptist, some say Elijah, and others say you are one of the other prophets."Then he asked them, "Who do you say I am?" Peter replied, "You are the Messiah. You are the son of God." He gives this great answer. He tells them truth. Peter grasps and he boldly declares exactly who Jesus is. Jesus commends them for that.But then immediately after that, Jesus starts talking. Jesus began to tell them that the son of man must suffer many terrible things and be rejected by the elders, the leading priests and the teachers of religious law, that he would be killed. But three days later he would rise from the dead.As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things. He just said he's the son of God. And then he's like, "Oh, let me reprimand you. Let me tell God what's going on."Jesus turned around and looked at his disciples and he reprimanded Peter, "Get behind me, Satan. You are seeing things merely from a human point of view, not from God's."The Lies We BelieveIn the same conversation, Peter is praising him. And then the enemy is saying, "Oh, go tell Jesus this, that you need to rebuke him." Those are lies from the enemy. Peter makes a serious error in judgment. And Jesus corrects him.Can you relate? I can. I will tell you my personal story. For years, I've been doing this. I will be praying in the morning. I love to prayer walk. And I am praying for our family. And I'm praying to cling to Jesus, to walk in righteousness.And by the afternoon, I'm sinning and doing something that I shouldn't. I pray every morning that we will abide in Christ and cling to the vine and Jesus' fruit will pour out of us. That we will put on the armor of God, that we will love. And I go through all 1 Corinthians 13, and the other one is that we will forgive because God forgave us.And then something happens in the middle of my day and then all of a sudden I'm sinning again and I am not trusting God. And that's sort of what Peter did. God exposes that I have wrong thoughts that need to be replaced with truth.What are some of the lies that you believe? Peter believed a lie. He believed that he needed to tell Jesus that is wrong. Don't say you're going to die and raise up in three days.One of the things I heard several years ago is that I need to yield my right to be right. I need to be humble. I need to yield my right to be right. I have begun praying that for my family mostly and then all of a sudden I was like Kerry, you're not praying this for yourself very much. You are not always the right person.I lead the leaders at our Bible study at church. I had one leader say, "Hey, before you divide into groups, could you just give me a call?" So I did. And she gave me some concerns, but she goes, "But Kerry, if you need to do this the way y'all have it planned, that's fine. Maybe God's teaching me."That was humility. She was admitting that maybe I don't have the right idea about this. I'm just going to share it with you.Some of you might be thinking, I'm not doing enough. And yet, God says, I can do all things through Christ who strengthens me. And he has made you exactly like you are because you are who you need to be for your kids.I'm not a good mom. Oh, but our identity is in Jesus, not in being a good mom. And again, he has given you everything for life and righteousness.All other moms are homeschooling better than me. That's not true.I don't have time to spend with God. Oh, but if you have time for an hour of social media, maybe you do have time to be with God.I need to fill every moment of my day so I can be enough for God. I want to make sure when I get to heaven, I've done enough. No, that's a works mentality. We need to rely on our faith and grace from Jesus.I don't have what it takes for my kids to grow up and follow God well or to homeschool. Actually, that's not true. God has given you everything you need for your children. He may not have given you everything you need to homeschool the people down the street. But he made you like you are and your kids like you are. And he supplies all your needs in Christ Jesus.God calls us to a time of quiet. He calls us to rest in him. And we don't need to fill every second of the day with activity. I personally believe we need rest. We need sleep, but we need to rest in God to trust, but we also need to rest. We need to be quiet.I'm all alone. That may be the lie that you're listening. You know what? First of all, you're not alone. You can get support. You can get support in our community group.Speaking Truth Over OurselvesSeveral years ago, I was driving home from Dallas and that week I actually sat down and wrote out some truths for me to recite to myself to pour into my soul. So I'm going to read these to you.Like Jesus, I am chosen by God to be holy. I am chosen by God for great honor. I trust in Jesus. Therefore, I am not put to shame. God loves me and always takes care of me.I am precious to God because he bought me with his son's blood. I am a daughter of the king, a princess. I live in the light, shining for Jesus all day long.I control my thoughts, my words, my food, my drink. I receive God's mercy and grace. So I give grace, mercy, and forgiveness to others.I leave my case in the hands of God who always judges fairly. I speak with pure and reverent behavior and a quiet and gentle spirit.I wait quietly on God. I am patient. I am kind. I always forgive. I forget offenses against me.The Holy Spirit renews my mind, my attitudes every day. God never leaves me, abandons me, or fails me. I listen well. I trust in God to fight my battles. He wins my battles.The one about I listen well, I realized I was interrupting my son on a regular basis. I was like, I changed that. That's a lie to interrupt people. And so I added that.Those are just some truths and most of them are very biblically based that I have to say to myself. Peter needed truth to replace the lies that he was believing.Peter's Greatest Failure: Denying JesusLet's talk about the biggest thing, the most obvious thing Peter did. He denied Jesus three times.They arrested him and led him to the high priest's home. And Peter followed from a distance. The guards lit a fire in the middle of the courtyard and sat around it. And Peter joined them there.A servant girl noticed him in the firelight and began staring at him. "This man was one of Jesus's followers." But Peter denied it. "Woman, I don't even know him."After a while, someone else looked at him and said, "He must be one of them." Peter says, "No, man. I'm not."About an hour later, someone else insisted, "This must be one of them because he is a Galilean." But Peter said, "Man, I don't know what you're talking about."And immediately, while he was still speaking, the rooster crowed. At that moment, the Lord turned and looked at Peter. Suddenly, the Lord's words flashed through Peter's mind. "Before the rooster crows tomorrow morning, you will deny me three times."And Peter left the courtyard weeping bitterly.There was a time he was like, "Deny you? I would never deny you." And yet he didn't think he would, just like we don't think we're going to deny him, but he did. Can you imagine the shame and the guilt that he was walking with? He walks away weeping bitterly.I did not do this in my younger years or when my kids were home, but I actually truly feel badly about my sins. And I have wept over them. Some of the things that I will say, some of the things that I will do, and even some of the things that I think.If I were Peter and I denied Jesus three times, I would feel shame and guilt. Shame is a powerful thing. It can just bury us. And we don't want that to happen. And we need to get over that.God's Bigger Plans for PeterWe do that by accepting God's forgiveness. Most people that live in shame cannot truly believe that God will forgive them. There are times I have walked in shame. And yet if I pray in the morning and I'm sinning in the afternoon, I have to realize God forgives me and I just need to move on and say, "Okay, God, you are faithful. You are forgiving. I'm going to accept that and I'm going to move on because you have greater things for me. You want me to live a life of influence and a life of leadership."God had bigger plans for Peter. He used his sin to actually grow him, eventually to lead the New Testament church.Don't you think that as Peter was leading all these people, he could relate to man's shortcomings? He was dealing with people that were maybe walking in shame themselves. And he could understand that.Just like Paul, Paul persecuted the church. I mean like kill people because they trusted Jesus. And God uses those experiences for us to relate. In second Corinthians 1, God talks about our sufferings and our trials and he takes us through those things so one, we can grow closer to him, but also so we can encourage others that are walking through something similar as well.Leaders will make mistakes. Peter did. I do. You will, and your kids will. And we need to all accept God's forgiveness. We need to forgive ourselves or teach our kids to accept God's forgiveness and forgive ourselves and forgive those around us, but also learn from our mistakes.Finding Your CallingThe biggest thing I really want you to think about is we make mistakes. God forgives. Are we going to learn from that? But God has a calling for Peter. He has a calling for Peter to lead the New Testament church. He has a calling for you and he has a calling for your children.More than likely if you're here, God's calling is to homeschool your kids, to raise them to influence and to follow Jesus. But your children may have a different calling than you.Maybe your child is called to go be a missionary in Africa. We had some friends. I could not imagine now as a parent letting your kids go off to Africa or South America or wherever to be a missionary. And yet God calls us to do things like that.We need to look at our kids as they are growing up and pray for them and help them discern what God's calling for their life is. And we want to raise them to be a leader.What's a leader? It's an influencer. Peter did influence others. He started as a fisherman, but he turned into a fisher of men. 3,000 people were saved on the day of Pentecost.That is a great calling. God took his failures, put them into faith, and then continues to use them.Ready to dive deeper into raising leaders who influence for Jesus? Join us at the Life Skills Leadership Summit where we equip parents to raise kids with purpose, intention, and eternal impact. Visit lifeskillsleadershipsummit.com to learn more!

Matthew 16:13-2813Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter replied, “You are the Christ, the Son of the living God.” 17And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20Then he strictly charged the disciples to tell no one that he was the Christ.21 rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

In Matthew 16:18, Jesus declares a cosmic declaration of war at Caesarea Philippi, a site steeped in pagan history and symbolizing the spiritual stronghold of evil, where Mount Hermon stood as the false counterpart to God's holy mountain. By stating He will build His church on this rock and that the gates of Hades will not prevail, Jesus announces His divine mission to overthrow the fallen angelic powers that have ruled the nations since the rebellion of Genesis 6 and the Tower of Babel, fulfilling the Old Testament vision of God reclaiming the earth from demonic dominion. This victory is secured through Christ's death, resurrection, and ascension, which disarmed and disgraced the spiritual rulers, enabling the church to be equipped with apostles, prophets, evangelists, and pastors to carry out the mission of evangelism as spiritual warfare. The church, therefore, is not merely a religious institution but the instrument of Christ's cosmic conquest, destined to one day rule with Him over the nations and judge the fallen angels, calling believers to live with eternal purpose, knowing they are part of a redemptive drama that began in Eden and will culminate in the restoration of all things.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Different approaches to reading the flood account.(03:47) The flood can symbolize a second creation of the earth.(05:55) A strange passage in Genesis 6.1-4. This text introduces concepts like Watchers, Giants, and a conflict between Enoch and the forces of darkness. It can be read as a polemic against Babylonian religious and political views.(18:26) Mount Sinai and Mount Hermon as headquarters of the opposing forces of good and evil.(25:01) Jesus addresses his disciples in Caesarea Philippi, at the foot of Mount Hermon in Matthew 16.13-19.(32:00) The harsh reality of the portrayal of destruction throughout the scriptures. The Book of Mormon provides a pattern for how to live in peace.(39:05) The people of Noah's day were swept off because the earth was corrupt and filled with violence.(43:33) The Lord sent a prophet and gave them 120 years to change. The people were warned before they were destroyed.(48:22) Noah's Ark can be a symbol of the temple.(57:19) A pattern of how to follow a prophet. It takes patience and faith to follow prophets in a day of peace.(1:01:48) The bow in the cloud is a token of the covenant in Genesis 9.12-13. When we look up at the rainbow we are remembering the promise of God to bring Enoch and Zion to earth.(1:06:35) Ways to read the curse Noah gives Canaan in Genesis 9.20-27.(1:12:27) The Table of Nations in Genesis 10. The dividing of the land and the languages. The Tower of Babel as a polemic against the beliefs of the Babylonians.(1:17:01) Our connection to Abraham and his covenant. God has promised to preserve us just as he preserved Noah. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 358 | Genesis 6-11; Moses 8, Come Follow Me 2026 (February 9-15) appeared first on LDS Scripture Teachings.

Simon Says: Week 4 Exploring Matthew 16 In this week's sermon, we delve into Matthew 16, focusing on a pivotal moment in the life of Simon Peter and his interaction with Jesus. This passage is set against the backdrop of Caesarea Philippi, a place known for its pagan worship and spiritual darkness, providing a striking contrast to the revelation of Jesus' true identity. Key Themes The Revelation of Jesus' Identity Jesus' Question: Jesus poses two critical questions to His disciples: "Who do people say the Son of Man is?" and "Who do you say I am?" These questions are foundational, prompting us to reflect on our understanding of Jesus. Peter's Confession: Simon Peter declares, "You are the Messiah, the Son of the living God." This confession marks a significant step in Peter's journey from Simon to Peter, the rock upon which Jesus would build His church. The Importance of Divine Revelation Truth from God: The sermon emphasizes that truth about Jesus comes from divine revelation, not human intuition or ideas. This truth is graciously provided by God and requires us to align our beliefs and behaviors accordingly. The Church Built on the Rock Foundation of Faith: Jesus affirms Peter's confession as the rock upon which He will build His church. Unlike the shrines at Caesarea Philippi, built on a literal rock to honor dead gods, Jesus' church is built on the living truth of His identity. The Gates of Hades: Jesus promises that "the gates of Hades will not overcome it," signifying that His church will have dominion over death and darkness. The Path of the Cross Misunderstanding the Messiah: Despite Peter's confession, he misunderstands the nature of Jesus' mission, expecting a political revolution rather than a sacrificial path. Jesus corrects him, underscoring that His kingdom is established through sacrifice, not might. The Call to Sacrifice: Following Jesus means taking up our cross, denying ourselves, and embracing the full truth of God's revelation, even when it challenges our personal convictions. Reflective Questions Who do you say Jesus is? This question is central to our faith journey and requires ongoing reflection and confession. Are you aligned with God's truth? Consider whether your beliefs and actions reflect the divine revelation of Jesus as the Messiah. Conclusion This sermon challenges us to examine our understanding of Jesus and to align our lives with the truth revealed by God. As we confess Jesus as the Messiah, we are called to live out this truth, embracing the sacrificial path of discipleship. Let us hold firmly to the keys of the kingdom, sharing the message of hope and life in Jesus Christ. For further reflection, read Matthew 16 and consider how this passage speaks to your personal journey of faith.

The sermon centers on Matthew 16:13–20, presenting a pivotal moment in Jesus' ministry where Peter confesses Him as the Messiah, the Son of the living God—a confession that reveals Jesus' divine identity and sets the foundation for the church. Through a three-part dialogue—first an indirect question about popular opinion, then a direct challenge to the disciples, and finally an authoritative declaration—Jesus establishes that true faith comes not from human reasoning but from divine revelation, and that the church is built on the rock of His identity and mission. The sermon emphasizes that the church is not a human institution but a divine enterprise, uniquely established by Jesus to overcome spiritual enemies through the proclamation of the gospel, with Peter's role being significant yet subordinate to Christ as the cornerstone. The passage's full meaning, the sermon argues, hinges on overlooked details such as the location of Caesarea Philippi and the symbolic power of the gates of Hades, which point to the church's ultimate mission of spiritual conquest, not merely evangelism. Ultimately, the sermon calls believers to live as transformed worshipers, fully committed to spreading the gospel, because the eternal destiny of every person depends on rightly answering the question: who do you say that I am?

Friday, 30 January 2026   When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” Matthew 16:13   “And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” (CG).   In the previous verse, the disciples finally clued in to what Jesus was trying to teach them. His words about the leaven of the Pharisees and Sadducees were speaking of their evil doctrine. Matthew now continues the narrative of their time after arriving on the eastern shore of the Sea of Galilee, saying, “And Jesus, having come to the allotments – Caesarea, the Phillipi.”   A new word, Kaisareia, Caesarea, is introduced. It is derived from Kaisar, Caesar, a Latin word referring to the title of the Roman Emperor. Caesarea refers to two places in the area of Israel. The first is this location, Caesarea Philippi. Of this location, Albert Barnes says –   “There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi, or Caesarea of Philippi. It was situated in the boundaries of the tribe of Naphtali, at the foot of Mount Hermon.”   Having come to this general area, “He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” Translations consider His words in one of two ways. One is “Whom do men say that I am? The Son of Man?”, or “Whom do men say that I, the Son of Man, am?”   The latter is correct. Jesus has referred to Himself as the Son of Man nine times already, making this the tenth. Peter's answer will also show that He is not asking if people say He is the Son of Man. Rather, He is asking what He, the Son of Man, is called by others. He is preparing them for a great pronouncement by asking this probing question first.   Life application: Jesus came to His own country in Matthew 13:53-58. He was rejected by them. In Matthew 14:1-12, the account of the beheading of John the Baptist was given. That was followed by the feeding of the five thousand in Matthew 14:13-21.   Jesus then walked on the sea, as is recorded in Matthew 14:22-33. From there, they came to the area of Gennesaret, at which time He fully saved all who simply touched Him. In Matthew 15:1-20, it then noted the traditions of the Jews which Jesus condemned, explaining that what comes out of a man is what defiles, not what enters into him.   That was then followed by His journey to the allotments of Tyre and Sidon, where the faith of the Canaanite woman was noted, and her daughter was saved. After that, Jesus went around the Sea of Galilee to the eastern side of it. There, He healed many and eventually fed four thousand. After feeding them, they crossed the Galilee, coming to the region of Magdala.   While there, He was accosted by the Pharisees and Sadducees who looked for a sign from heaven. He told them no sign would be given but the sign of Jonah. Once that was complete, they once again crossed the Sea of Galilee to the eastern side, being instructed on the leaven of the Pharisees and Sadducees. Now in the account, they have remained on this eastern side and gone north to the area of Caesarea Philippi.   This crisscrossing of the land and the Sea of Galilee all has a purpose. Jesus' movements are being used as a walking instructional tool in what God is doing in redemptive history. It is good to stop and reconsider where He has gone and where He is at any given time. By considering these things, we can follow what God is doing in reconciling the world to Himself through Jesus.   Each area visited, each topographical marker that is mentioned, and each thing Jesus does is being woven into a marvelous tapestry for us to ponder and learn from. Keep paying attention to the details, both from a micro and macro viewpoint. God is telling us a story of humanity's long trek back to Him, and it is all centered on Jesus.   Lord God, it would make no sense for You to send Your Son into the world unless there was something to be gained from it. His life of trials and burdens, culminating in His cross and resurrection, tells us that there is a great plan that has been put in place to bring Your people to a place we cannot even imagine at this time. We are grateful to be on this journey because of Jesus! Thank You for the sure hope we possess. Amen.

Did you know that Hell has Gates?   Matthew 16 reveals why Jesus declared victory over hell at the darkest place on earth. Standing at Caesarea Philippi—known as the "gates of hell"—Jesus proclaimed that His Church would advance, not retreat. This wasn't symbolic; it was a spiritual confrontation. The real battlefield is the mind. Satan builds strongholds through lies, but Scripture teaches we have divine power to demolish them (2 Corinthians 10:3–5). What you believe shapes how you live, and your life always follows your strongest thoughts. When we take thoughts captive, replace lies with God's truth, and renew our minds, we walk in freedom, authority, and purpose. The gates of hell cannot prevail against a mind anchored in Christ.

“Who Do You Say That I Am?”Matthew 16:13-2013 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you?” he asked. “Who do you say I am?”16 Simon Peter answered, “You are the Messiah, the Son of the living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

01-25-2026 Bible Verses Filled in Outline Scroll to 22:34 for beginning of sermon Colossians 1:15-23 We're going to read some scripture, and this is from Matthew chapter 16, verses 13 through 16. You can follow along as I read these verses. Matthew writes, when Jesus came to the region of Caesarea Philippi, He asked His… The post Life's Most Important Question appeared first on Community Bible Church.

The Question That Defines Our Eternity 01/18/25 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?” 28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29 “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” 30 Jesus warned them not to tell anyone about him. — Mark 8:27-30 NIV Who do you say I am? v. 29 But what about you?Who do you say I am? v. 29a You are the Messiah v. 29 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him. 33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.” — Mark 8:31–33 NIV the Son of Man v. 31 Get behind me, Satan! v. 33 Who do you say I am?

What do you think about Jesus? Who do men say that He is? Who do you say that He is?In the beautiful climes of Caesarea Philippi, with snowy Mt. Hermon gazing down upon them, Jesus asks these questions of his disciples. They have been with Jesus for years. He healed the sick, cast out demons, and raised the dead. He preached repentance and the coming of the kingdom of God. Thousands have followed him. Few are fully dedicated to being his disciples. Others hate him and want Him to die. So who is He?

(This podcast was previously published on March 3, 2021)   Jesus Ministries, Joan Boney  ...   Matthew 16:13-18   When Jesus came into the coasts of Caesarea Philippi, HE asked HIS disciples, saying, Whom do men say that I the Son of man am?   14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.   15 HE saith unto them, But whom say ye that I am?   16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.   17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but MY Father which is in heaven.   18 And I say also unto thee, That thou art Peter, and upon this rock I will build MY church; and the gates of hell shall not prevail against it.   The church is built on that word delivered from God from heaven to us, the elect of God.   *****   John 6   33 For the bread of God is HE which cometh down from heaven, and giveth life unto the world.   34 Then said they unto HIM, Lord, evermore give us this bread.   35 And Jesus said unto them, I am the bread of life: he that cometh to ME shall never hunger; and he that believeth on ME shall never thirst.   (Jesus, The Word, is the bread of life.)   45 It is written in the prophets, And they shall be all taught of (by) God. Every man therefore that hath heard, and hath learned of (from) the Father, cometh unto ME.   47  Verily, verily, I say unto you, He that believeth on ME (The Word) hath everlasting life.   48 I am that bread of life.   (The Word is the bread of life.)   John 1   1 In the beginning was the Word, and the Word was with God, and the Word was God.   2 The same was in the beginning with God.   3 All things were made by HIM; and without HIM was not any thing made that was made.   4 In HIM was life; and the life was the light of men. ***   I John 2:27-28   But the anointing which ye have received of HIM abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in HIM.   28 And now, little children, abide in HIM; that, when HE shall appear, we may have confidence, and not be ashamed before HIM at HIS coming.   ***   Hebrews 1:1-3   God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,   2 Hath in these last days spoken unto us by HIS Son, whom HE hath appointed heir of all things, by whom also HE made the worlds;   3 Who being the brightness of HIS glory, and the express image of HIS person, and upholding all things by the word of HIS power, when HE had by Himself purged our sins, sat down on the right hand of the Majesty on high;  

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.  15 Jesus saith to them: But whom do you say that I am? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.  20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.St Marcellus I defended the rights of the church with heroic resistance. On this account he was exlied by the heretic Maxenius. He died A.D. 310.

Mark 8:27-35 - And Jesus went on with His disciples to the villages of Caesarea Philippi. And on the way He asked His disciples, “Who do people say that I am?” And they told Him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” And He asked them, “But who do you say that I am?” Peter answered Him, “You are the Christ.” And He strictly charged them to tell no one about Him. And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And He said this plainly. And Peter took Him aside and began to rebuke Him. But turning and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan! For you are not setting your mind on the things of God, but on the things of man.” And calling the crowd to Him with His disciples, He said to them, “If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake and the Gospel's will save it.”

Share a commentFire tore through Rome and a rumor finished the job. As the city smoldered, Nero's propaganda machine named Christians as arsonists, and what had been scattered suspicion hardened into open hostility. Into that pressure cooker, Peter writes like a seasoned shepherd, urging believers to hold their confession without panic and to choose a defiant, settled joy that makes the world curious.We walk through why the shortest creed, “Jesus Christ,” is both the church's anchor and culture's stumbling block. Peter stakes the claim that Jesus is the anointed Messiah and God the Son, echoing Acts 4:12 and the earliest preaching of the apostles. We contrast the apostles' experience with Paul's sudden encounter on the Damascus Road, unpacking why he often says “Christ Jesus” and how that reinforces the same confession from a different angle. The thread running through it all is grace: not a cushion for comfort but solid ground that cannot be shaken by mockery, loss, or marginalization.To bring the theology to life, we zoom in on Peter himself. He's brave, impulsive, corrected often, and yet restored—exactly the kind of flawed follower grace can turn into a pillar. From the Mount of Transfiguration, where his words drift into nonsense, to Caesarea Philippi, where his insight nails the truth, we see how God shaped him to sign his letter, “Peter, an apostle of Jesus Christ,” with a steady hand. Along the way we get practical: why the end of casual Christianity can be good news, how joy functions as evangelism, and why a rooted local church is a lifeline for worship, teaching, prayer, and mission when the cost of faith rises.If you're sensing that cultural comfort and Christian conviction no longer fit together, you're not alone—and you're not without a map. Press play to learn how to stand firm in true grace, keep a clear confession, and live with a luminous joy when the lights go out. If this resonated, share it with a friend, subscribe for more, and leave a review to help others find the show.Get our magazine and daily devotional: https://www.wisdomonline.org/lp/magazineSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentFire tore through Rome and a rumor finished the job. As the city smoldered, Nero's propaganda machine named Christians as arsonists, and what had been scattered suspicion hardened into open hostility. Into that pressure cooker, Peter writes like a seasoned shepherd, urging believers to hold their confession without panic and to choose a defiant, settled joy that makes the world curious.We walk through why the shortest creed, “Jesus Christ,” is both the church's anchor and culture's stumbling block. Peter stakes the claim that Jesus is the anointed Messiah and God the Son, echoing Acts 4:12 and the earliest preaching of the apostles. We contrast the apostles' experience with Paul's sudden encounter on the Damascus Road, unpacking why he often says “Christ Jesus” and how that reinforces the same confession from a different angle. The thread running through it all is grace: not a cushion for comfort but solid ground that cannot be shaken by mockery, loss, or marginalization.To bring the theology to life, we zoom in on Peter himself. He's brave, impulsive, corrected often, and yet restored—exactly the kind of flawed follower grace can turn into a pillar. From the Mount of Transfiguration, where his words drift into nonsense, to Caesarea Philippi, where his insight nails the truth, we see how God shaped him to sign his letter, “Peter, an apostle of Jesus Christ,” with a steady hand. Along the way we get practical: why the end of casual Christianity can be good news, how joy functions as evangelism, and why a rooted local church is a lifeline for worship, teaching, prayer, and mission when the cost of faith rises.If you're sensing that cultural comfort and Christian conviction no longer fit together, you're not alone—and you're not without a map. Press play to learn how to stand firm in true grace, keep a clear confession, and live with a luminous joy when the lights go out. If this resonated, share it with a friend, subscribe for more, and leave a review to help others find the show.Get our magazine and daily devotional: https://www.wisdomonline.org/lp/magazineSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

This sermon explores the foundational nature of the church as revealed in Matthew 16:13-20, where Peter confesses Jesus as "the Christ, the Son of the living God." The message emphasizes that the church is built upon this confession of faith in Jesus as both fully God and fully man, the only Savior who can reconcile sinful humanity to a holy God. Pastor Joe Fant stresses that salvation comes through faith alone in Christ alone, not through human works or righteousness. The sermon challenges believers to understand their vital role in building God's church through witnessing, serving, and prayer, while maintaining confidence that no force of darkness can ultimately prevail against the gospel's advance. The message calls for practical commitment in 2026 to share the gospel, serve in the local church body, and devote oneself to prayer, recognizing that God uses Spirit-empowered human effort to accomplish His eternal purposes. Key Points: Jesus deliberately chose Caesarea Philippi, a pagan Roman city with false worship, to declare His authority and announce His church The world remains confused about Jesus' identity, but true believers confess Him as the Christ, the Son of the living God This confession is the foundation upon which Christ builds His church, and it comes only through divine revelation, not human reasoning The gospel is simple: God requires perfection, we are sinful, and only Jesus—fully God and fully man—could live perfectly, die for our sins, and offer His righteousness in exchange The gates of hell cannot prevail against the church; the gospel is an unstoppable offensive force, not merely a defensive position God builds His church through the Spirit-empowered efforts of believers who witness, serve, and pray Every church member has a responsibility to share the gospel, serve in the body, and commit to prayer The challenge for 2026: commit to sharing the gospel with two specific people in your sphere of influence Scripture Reference: Matthew 16:13-20 (primary passage) Supporting references: Genesis 3, Isaiah 53, Deuteronomy 5, Joshua 3, Daniel, John 1:1, John 3, Romans 6:23, Ephesians 2:8-9, 1 Corinthians 12-13, Matthew 5-7, Matthew 18, Acts 2, 3, and 10, Colossians 4, Matthew 9, Luke 11, James 5:13

“Who Do You Say That I Am?”Matthew 16:13-2013 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you?” he asked. “Who do you say I am?”16 Simon Peter answered, “You are the Messiah, the Son of the living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Who do you say Jesus is? Are you truly a Christian? Rabbi Schneider shares from Caesarea Philippi, in the Holy Land of Israel, that Jesus said, "I am the way the truth and the life, and no one comes to the Father except through me." In this episode, we learn the various ways the traditional Catholic and traditional Protestant churches interpret Jesus' words to Peter, but is that what Jesus meant? Putting it all into perspective, Jesus refers to revelation through God the Father. You are chosen. You have a destiny. Come to the Father through Jesus the Messiah. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/nf2 

Magnifying the Christ of Christmas, Week 3The Confessed ChristMatthew 16:13-18 | King's Chapel Live StreamAt the heart of the Christian faith is one question that still demands an answer: "Who do you say that Jesus is?"In Matthew 16, Jesus brings His disciples to Caesarea Philippi and asks them what people are saying about Him. But He does not stop there. He presses deeper and asks them personally who they believe Him to be. Peter's response becomes one of the clearest confessions in all of Scripture. Jesus is the Christ. The Son of the living God.This message explores the context, content, cause, and consequence of that confession. We see that recognizing Jesus as the Christ is not something discovered through human wisdom alone. It is revealed by the Father. And when that confession is made, it changes everything. Jesus declares blessing, stability, and victory for those who stand on this truth.As we continue our Advent series, this sermon reminds us that Christmas is not only about a birth in Bethlehem. It is about a Savior who must be confessed, trusted, and followed.If you are wrestling with who Jesus truly is or being reminded of the foundation of your faith, this message calls us back to the central truth of the gospel. Jesus is the Christ.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborAdvent sermon, Anointed Christ sermon, Isaiah 42 prophecy, Isaiah 61 good news, Spirit of the Lord on Jesus, King's Chapel Longwood FL, Jesus the Servant, Jesus the Savior, Beloved Son baptism, Christmas Bible teaching, promises fulfilled in Christ

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.St Damasus became Pope in 366, after the persecutions were over. He condemned Arianism, commanded St Jerome to translate the Holy Scriptures into Latin, and composed inscriptions for the sepulchres of the Roman martyrs. He died A.D. 384.

Faithbucks.com Matthew 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 16:5 And when his disciples were come to the other side, they had forgotten to take bread. 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 16:7 And they reasoned among themselves, saying, It is because we have taken no bread. 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 16:15 He saith unto them, But whom say ye that I am? 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

At the foot of Mount Hermon, in a place filled with idols and darkness, Jesus asked one of the most important questions in history: “Who do you say I am?” In this message, we walk through the powerful moment when Jesus revealed His true identity — not in the safety of the temple, but in the heart of enemy territory. Discover how His words, “On this rock I will build My Church, and the gates of hell will not overcome it,” still declare victory today. No matter what darkness surrounds you, remember: the One who is in you is greater than the one who is in the world.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

Who do you say that I am? Peter's revelatory answer didn't just please Jesus—it changed his name and his destiny. In this powerful message, Dr. Gabriel Allen Powell teaches that one revelation from God can redefine your entire identity and future.Drawing from Peter's encounter with Jesus at Caesarea Philippi, Dr. Gabe challenges believers to pursue true spiritual stability—not in material success, but in a deep, personal understanding of Christ. This message will remind you of your God-given identity, ignite your boldness, and equip you to carry unshakable faith into even the darkest places.Catch On Fire PodcastsThis channel does a deep dive into the scriptures so as to teach what it means to be...Listen on: Apple Podcasts SpotifySupport the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.St Marin I suffered much persecution in his defence of the Catholic Faith against the Monotholite emperors of Constantinople. He was exiled and died in A.D. 655.

Wednesday, 5 November 2025   and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” Matthew 14:2   “and he said to his servants, ‘This, he is John the Immerser! He, he is aroused from the dead, and through this the miracles work in him!'” (CG).   In the previous verse, it said that Herod the tetrarch heard the words about Jesus. Now, that continues, saying, “and he said to his servants, ‘This, he is John the Immerser!'”   Both Matthew 16 and Luke 9 show that there was speculation about who Jesus was. Among them, there were three predominant views –   “When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, ‘Who do men say that I, the Son of Man, am?' 14 So they said, ‘Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.'” Matthew 16:13, 14   The reason Herod was certain that Jesus was actually John the Baptist will be the subject of the coming verses. Through verse 12, it will explain Herod's interactions with John and members of his household that led him to a seemingly neurotic state concerning John. Of this deduction made by Herod, he emphatically continues, saying, “He, he is aroused from the dead.”   The word dead is plural. In English, “dead” is normally a cumulative word, especially when preceded by a definite article. Herod is stating that John was among those who had been dead, but he had somehow been raised from among them. The emphatic nature of his words shows that he was certain this was the case. As a result of this, he continues, saying, “and through this the miracles work in him!”   Herod ties the power of working miracles as the result of being raised from the dead. This confirms the words concerning John recorded in John's gospel –   “Then many came to Him and said, ‘John performed no sign, but all the things that John spoke about this Man were true.'”  John 10:41   In his life, John didn't perform any signs. However, Herod says, “through this,” meaning through the resurrection, he was now able to perform signs. If one thinks this through, it shows the ridiculous stupidity of his thought process.   If John were raised from the dead, after losing his head, that itself would be the greatest miracle, not any of the others instead. And more, it shows without any ambiguity at all that Herod thought that the dead could be raised.   Life application: Have you ever talked to someone about Jesus and been told that he didn't believe it is possible for the dead to rise? It is not uncommon for people to hold this view.   And yet, the same type of people accept that the universe exploded itself into existence and then put itself together in such a way as to create the precision of life on planet Earth. Along with that, it planned the placement of the sun, moon, and earth, so that eclipses can take place with absolute predictability and precision, the seasons are perfectly marked to support life and return at the exact time necessary for the cycle to continue, etc.   Others claim that life is sacred and killing a person, even if he has committed the most horrendous of crimes, is wrong. And yet the same people claim that killing the unborn or euthanizing the physically or mentally defective and elderly is perfectly acceptable.   Still others believe that ghosts exist, demons can live within people, various gods have control over events in nature, or things coincide within the span of time in order to have certain objectives met according to predetermined plans (things understood by divination, for example).   People can accept the most ridiculous propositions, including people rising from the dead (like Herod's belief about John the Baptist), but they turn around and deny that the dead can actually rise when presented with the evidence concerning Jesus.   It is as if we have a default setting in us that says, “If the true God is involved in the process, it cannot be true.” However, we will accept the exact same type of evidence without reservation once the true God is taken out of the picture.   God created and made everything perfect for man to inhabit the earth. “No, it cannot be!” God says that life is sacred and that when someone violates that principle, he must be executed. Jesus came to die for the sins of all people, including murderers. He died for them and rose again. “No, it cannot be!”   Jesus rose again, proving there is more than the material realm that is working in the world around us. “No, it cannot be!”   If you encounter such unclear thinking, as frustrating as it is, you can use their unclear reasoning (if they are willing to consider your thoughts) to show them that they already believe what they deny, and that what they need to do is to reconsider the source of their belief, going from a non-God centered reality to a God-centered reality.   It is not always easy, but if you have the time to work with people by learning what they accept or do not accept, you can then help them understand the hypocritical thoughts going on in their head, assisting them to realign their thinking to what is sound and reasonable.   Lord God, You have changed our hearts and minds to go from a state of unbelief to one of accepting the proposition concerning the good news of Jesus. Help us to now work with others to think clearly about what we believe, demonstrating to them why our thoughts are reasonable. We know the truth of Your word, so help us to present it to others so that they can see it as well. Amen.

To be successful, an archaeologist needs the stamina of an explorer, the intelligence of a scientist, the consideration of a historian, and the optimism of a child. In many ways, those same characteristics serve us well as we investigate faith. Skeptics who want proof are often surprised to learn that there's historical and archaeological evidence to support the historical Jesus. The places mentioned in scripture are actual locales, and scientists have worked tirelessly there for centuries to investigate the veracity of the Bible and its claims. Join Horizon at the 11 a.m. Exploring Service as we look at those findings in RAIDERS OF THE LOST CITIES, a journey of discovery and truth through archaeology.