Podcasts about deuteronomy

Year C, Proper 18, Thirteenth Sunday After Pentecost

Jacob and Aaron take a look at the readings for the Thirteenth Sunday after Pentecost, which are Deuteronomy 30:15-20, Philemon 1-21, and Luke 14:25-33.

Joseph is given another dream - a warning. He must get Mary and Jesus to safety. He realizes that this is what he was called to all along - protect God’s Son, even if it costs him his life.Today's Bible verse is Deuteronomy 31:8, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Hello Yidden! After a few weeks traveling we are back giving the weekly class. We begin with a Bang... ELUL! What is all the fear about? Were tap into the true meaning behind it all and leave with a sense of calm and a clearer mind of what our avodah is leading up to the High Holidays. We discuss carpool and Claw machine arcade games along the way. Enjoy!

A detailed explanation of the 'Parable of the Royal Wedding' (Matthew 22:1-14), an intense, shocking, and yet beautiful message taught by Jesus. In this parable Jesus graphically illustrates God's persistent judgments on the nation of Israel for consistently rejecting God's truth and Messiah, while at the same time cleverly emphasizes God's overwhelming grace to every Jew and Gentile who embraces Christ Jesus in faith. We encourage you to listen, not only for the spiritual benefits of this parable, but for the historical ones as well. Scripture Referenced: Genesis 12:3, Deuteronomy 28:1-68 (incorrectly cited as Deuteronomy 29 in audio), 2 Samuel 7:1-17, 1 Kings 18:17-40, 2 Kings 17:6-23, 1 Chronicles 17:1-15, Psalm 2:12, Psalm 16:8-11, Isaiah 8:1-22, Isaiah 9:1-2, 6-7, Isaiah 10:5-11, Isaiah 13:1-13, Isaiah 42:1-2, 6-7, Isaiah 45:5-7, Isaiah 52:13-15, Isaiah 53:1-12, Isaiah 61:10, Jeremiah 7:1-34, Jeremiah 11:1-17, Jeremiah 23:5-6, Jeremiah 44:5-7, Ezekiel 36:16-27, Micah 5:2-5, Zechariah 14:1-21, Matthew 3:1-17, Matthew 7:13-14, Matthew 9:9-13, Matthew 13:47-50, Matthew 22:1-14, Matthew 24:1-31, Matthew 25;31-34, 41, 46, Matthew 26:47-68, Matthew 27:11-31, Matthew 28:18-20, Luke 3:1-22, Luke 9:21, Luke 21:5-28, Luke 24:44-49, John 5:22-24, John 8:56-59, John 14:6, John 16:1-4, 33, Acts 1:1-11, Acts 2:1-47, Acts 4:1-31, Romans 1:16-17, Romans 3:9-30, 2 Corinthians 5:21, Galatians 3:26-29, Hebrews 7:18-28, Hebrews 10:1-18, Revelation 19:6-10

“Six days thou shalt labour, and do all thy work.” (Deuteronomy 5:13) The term “labor” to many seems to connote drudgery or routine, repetitive, demeaning toil. As used here in t... More...

Kendrick Diaz discusses Deuteronomy 30:19-20—“I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the LORD your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the LORD swore to your fathers, to Abraham, Isaac, and Jacob, to give them.”

Don't fear a stronghold! God has a stronghold of BLESSINGS just for YOU!Let's use God's definitions so we receive His blessings.Scriptures used in this episode:Deuteronomy 33:25Psalm 44:5Join Pastor Carina for digital discipleship each week and mature your faith by going deeper into the things of God. Every Wednesday at 5pm, we start fellowship in the chat.We are the only educational institution in the world that focuses on the Apostolic role of women in the body of Christ while educating, equipping and empowering women to walk confidently in their God-given role. Come study with us: www.TirzahUniversity.com Join the Heavenly Harvest Alliance today! www.trumpetsoftirzah.com/heavenly-harvest-alliance Your support plants seeds and grows the Kingdom of God! We are a 501c3 - www.trumpetsoftirzah.com/donateLuxury anointing oils and anointing lotions: https://www.trumpetsoftirzah.com/category/anointingPlease consider our shop for your gift-giving needs. Each purchase helps us continue to spread the gospel all around the world: https://www.trumpetsoftirzah.com/category/all-productsAnd take a look at how we are sharing the gospel through film:https://www.trumpetsoftirzah.com/mastersmedia*********************************************************** Join Us. Awaken Your Purpose. Be Transformed.https://www.trumpetsoftirzah.com/courseinfoJoin us for digital discipleship every Wednesday evening via our simultaneous livestream on YouTube and Rumble. YouTube: https://www.youtube.com/channel/UCV-ixRBTJm7sMvBXISpgAlwRumble: https://rumble.com/c/c-5936184Do you want your Christian product advertised on our podcast? https://www.fiverr.com/s/NNLl8pN We have a time of fellowship in the chat before the bible study starts. Trumpets of Tirzah is a Christian lifestyle and leadership academy for women that desire to pursue an authentic connection with the Lord and pursue the purpose He created them for. We also offer co-ed events and workshops.Get your Amplified Bible: https://www.christianbook.com/Christian/Books/product?event=AFF&p=1223731&item_no=0446538We host in-person and virtual events. Check out our website events page to join in the fun. We are a community of women leaders with creative hearts desiring to follow the examples of Jesus above all else. www.TrumpetsOfTirzah.com/events Let's connect and journey through life together! Shopping for Christian gifts? Here's a link to discounted quality gifts: https://www.christianbook.com/page/gifts?event=AFF&p=1223731Check out our Awaken Art events - they are creative virtual retreats that we host every month and create with the Holy Spirit. www.trumpetsoftirzah.art Engage daily with us! Instagram https://www.instagram.com/trumpetsoftirzah/ TikTok https://www.tiktok.com/@trumpetsoftirzahLinkedIn https://www.linkedin.com/company/trumpetsoftirzah iHeart Radio  ⁠https://www.iheart.com/podcast/269-trumpets-of-tirzah-120477377/⁠ Amazon Music. ⁠https://music.amazon.com/podcasts/c0203ed1-9b85-426a-85f5-5350e82ab730/trumpets-of-tirzah⁠ Apple Podcasts. ⁠https://podcasts.apple.com/us/podcast/trumpets-of-tirzah/id1551900025⁠ Spotify https://open.spotify.com/show/4DCT4KBVsmzfnqyobR4ZwF Apple Podcasts. https://podcasts.apple.com/us/podcast/trumpets-of-tirzah/id1551900025YouTube: https://www.youtube.com/c/TrumpetsofTirzahRumble: https://rumble.com/c/c-5936184Clapper: https://clapperapp.com/TrumpetsofTirzah journey of faith and spiritual growth,digital discipleship,digital community,faith mentoring,virtual fellowship,lifestyle christianity,holy connections,empowered believer,temecula believers,kingdom connections,intentional faith,kingdom network,community of believers,sacred conversations,temecula ministries,kingdom values,kingdom fellowship,temecula house of prayer,mature believers,apostolic principles,kingdom impact,kingdom lifestyle,temecula faith

A Sermon Series in the Book of Deuteronomy

Join SU-USA President, Gail Martin and guest Dennis Brice, pastor and church planter, as they discuss a new week's readings in Deuteronomy. You can subscribe to the daily Bible reading God, Encounter with God, via print, email or online at ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.ScriptureUnion.org⁠Featured Guest: Dennis Brice, pastor and church planterRev. Dennis Brice is an ordained minister from the Church of Scotland who has spent his life engaged with church planting efforts. He has served as a campus pastor with InterVarsity, a pastor in Taiwan for 10 years and spent several years equipping others for ministry as Candidate Director of Arab World Ministries. Most recently, Dennis has served as a seasonal pastor in Portugal while continuing to support church-planting efforts in the U.S. He is known for his workshops on Luke and Mark, and his seminar "Tomorrow is Another Culture."

In the parsha that contains the most mitzvos of any of the 54 Torah sections (a staggering 74 mitzvos), we read about the wayward and rebellious son, the requirement to build a fence around your roof to prevent tragedy, two episodes that we are mandated to remember, and many, many more interesting and insightful mitzvos.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

• In scripture and tradition, the devil is often portrayed as wandering, roaming, seeking whom he may devour. He's never at peace because he's cut off from grace. • Restlessness is a symptom of exile. The devil cannot rest because he cannot dwell in love, cannot abide in truth, cannot be still in the presence of God. • His movement is frantic, not purposeful. It's noise without rhythm. Motion without meaning. • Rest isn't laziness—it's obedience. God rested on the seventh day not because He was tired, but to model rhythm, reflection, and reverence. • In Exodus and Deuteronomy, Sabbath is a commandment. But it's also a gift. A holy pause that says: “I am not defined by my labor. I am held by something greater.” • Jesus himself withdrew to rest and pray. Even in the storm, He slept—because He trusted the Father.

Vern Streeter | Guest Speaker | August 31, 2025 Referenced Scripture: Ruth 4:1-22 Big Idea: Like Naomi you can go from emptiness to fullness by trusting God's providence, living a life of Hesed, and believing God has a beautiful plan for your life and legacy. I. Boaz to the Rescue (4:1-12) II. Emptiness to FULLNESS (Hint: “Liquid Gold!”) (4:13-17a) III. One more delightful, and inspiring, surprise (4:17b-22) Reflection Questions: 1. What did you like about Ruth chapter 4? 2. What has been your favorite part of the book of Ruth? 3. Talk about your own emptiness and fullness these days. 4. Who in your life needs you to advocate for them? 5. How do you feel knowing that Ruth is in the ancestral line of Jesus Christ? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  Chapters (00:00:00) - A Moment of Personal Appreciation for Journey Church(00:01:04) - Ruth Chapter 4, The Life of Ruth(00:02:29) - The Book of Ruth(00:10:03) - Boaz the Redeemer and Naomi's(00:16:52) - Boaz the Kinsman Redeemer(00:19:50) - Deuteronomy 7, The Sandal Changes Hands(00:25:30) - Ruth vs Naomi(00:32:38) - The Family Line of Ruth and King David(00:38:46) - Jesus Says, You're Coming With Me

Welcome! We Are Glad You Are Here!Today we are in 1 Thessalonians 2:1-12God TestsFollow along in the following verses in order of presentationActs 16-17, 1 Thessalonians 2:1-2, Acts 4:29, 1 Thessalonians 2:3-4, 2 Timothy 2:15, 1 Thessalonians 2:5, 2 Corinthians 2:17, Colossians 1:28-29, Matthew 12:34b, 1 Thessalonians 2:6-8, 1 Thessalonians 2:9-12, 1 Thessalonians 2:4, Proverbs 17:3, James 1:13-14, Deuteronomy 8:2, Acts 15:8, Psalm 139:23-24, Psalm 19:12, John 6:4-6, Luke 6:32-36, 1 Peter 1:6-7, James 1:2-4

July 30, 2025 - Wednesday PM Bible Class   This episode is a careful, pastoral study of King Manasseh (2 Chronicles 33; 2 Kings 21), placed in the sweep of Old Testament history from Genesis through the period of the kings. The speaker briefly reviews the Bible's narrative arc—creation, the patriarchs, Joseph, the Exodus, conquest under Joshua, the era of the judges, and the demand for a human king—before focusing on the divided kingdoms of Israel and Judah and the historical context for Manasseh's reign. We hear historical facts and textual detail: Manasseh was the 14th monarch of Judah, reigned 55 years (697–642 BC), began ruling as a youth (co-regent with his father Hezekiah), and is often judged the most wicked king of Judah. The episode catalogs his crimes—reversing Hezekiah's reforms, restoring high places, crafting and installing idols in the temple, occult practices, and even child sacrifice—and mentions traditions (not in the Old Testament text) that link him to the violent death of the prophet Isaiah. The episode then traces the consequences: Manasseh's actions provoked God's anger, Scripture records the invasion and exile that followed, and passages in Jeremiah and 2 Kings are cited showing how his sins defiled Jerusalem and contributed to later national judgment. The host contrasts 2 Kings (which omits Manasseh's repentance) with 2 Chronicles (which records his humiliation, prayer, and restoration), reading 2 Chronicles 33:12–13 as evidence of a genuine, humble conversion. Guests and contributors include brief comments and questions from parishioners and readers who help unpack parallel passages (Deuteronomy, Psalms) and theological implications. The speaker also draws on Proverbs, Hebrews, Matthew's genealogy (which names Manasseh among Christ's ancestors), and reflections from G. K. Chesterton to broaden the discussion. Key takeaways and applications are emphasized: there is always hope for repentance even for grievous sin; God's patience has limits and disobedience brings consequences; individual disobedience can endanger a community; our choices leave an influential legacy (for good or ill); and parents and leaders must persist in teaching righteousness. The host presses listeners to consider today's “high places” (false worship, dishonesty, sexual immorality, substance abuse, insincere worship) and to pray for church elders and leaders who shepherd the flock. The episode closes with pastoral counsel: don't assume any sin is beyond God's forgiveness, but do not presume on God's mercy—respond in humility, prayer, and obedience. Listeners can expect clear biblical exposition, practical life lessons, Scripture references for further study (notably 2 Chronicles 33, 2 Kings 21, Jeremiah 15, Proverbs 6, Hebrews 1), and invitations to pray for James Jones and for spiritual leadership in the church.   Duration 42:05

Matthew Week 107 Central Christian Church 1 day ago 2 min read   Matthew 18:15-17 ESV   15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.       Proverbs 19:11 ESV   Good sense makes one slow to anger,   and it is his glory to overlook an offense.       Matthew 18:15 NASB   “Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother.       John 7:24 ESV   24 Do not judge by appearances, but judge with right judgment.”       Matthew 7:1-5 ESV   “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.       Deuteronomy 19:15 ESV   15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.       Matthew 18:17 ESV   17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.       1 Corinthians 5:2-5 ESV   2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing.4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.       Matthew 18:18-20 ESV   18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”      

Join us as we explore the significance of charity within Judaism, guided by Chapter 34 of the concise code of Jewish law. We examine the scriptural foundations of the mitzvah of giving, focusing on the dual commandment to care for the Jewish community and the broader world. Listen in as we discuss the ethical considerations of giving, especially when authenticity is uncertain, and share practical tips like offering food instead of money to those in need. We also reflect on the historical and spiritual ties to Abraham's legacy, emphasizing the role of compassion in Jewish charitable practice.In our discussion, we uncover the unique and inspiring world of gemachs—community-based lending services that exemplify the Jewish ethos of support and sharing. From baby bris outfits to wedding gowns, these creative initiatives demonstrate the strength and empathy within Jewish communities. A heartfelt personal story highlights the profound impact of such organizations in times of need, while we ponder the potential for expanding these models beyond the Jewish community. The idea of a national website connecting people to these invaluable resources is contemplated, aiming to broaden access to community care.We further explore the concepts of tithing and charity, distinguishing their roots and significance within Jewish tradition. The principle of giving a tithe, or 10% of one's earnings, is discussed alongside the importance of aligning generosity with divine intentions. Stories of immense fundraising efforts and the logistics of supporting large communities highlight the power of collective giving. As we share insights and anecdotes, we emphasize the moral duty to support those in need and reflect on how our resources can fulfill a higher purpose.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #56) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on August 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Charity, #Judaism, #Compassion, #Giving, #Mitzvah ★ Support this podcast ★

Date: 8/31/25 Series: Stand-alone sermon Passage: Leviticus 1:1-4; 2:1-2, Deuteronomy 26:1-11 Speaker: Rev. Dr. Mike Farley

Jesus Delivers Us (13) (audio) David Eells – 8/31/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and our authority over the demons. I'm going to pick up where we left off last time about the true and false manifestations of the Spirit and begin by sharing the following testimony called:   More Than We Can Imagine or Think by P.O. I was one of thousands of people who wanted to experience "revival" in Brownsville and Toronto. As a fairly new Christian, I wanted the excitement that I thought should come from living a life for God. My prayer during that time was: "Father, do whatever You need to do so that no man or no devil can ever quench my desire for You." The first few visits there, I came away somewhat frustrated. Every time a minister approached me, he would veer away and start the laying on of hands in another direction. I recognize now that this was the grace of God, keeping me from receiving wrong impartations. But one time when we were leaving, I forgot my cape. I returned for it and tried to walk through a large lobby full of people writhing on the floor. Something invisible hit me. I fell to the floor and felt heat, like electricity, start at my feet and work all the way up to my head. I became temporarily but totally paralyzed. A friend who had followed me reported afterward that he saw my eyes roll. This man, a medic in the army, picked me up in his arms to remove me. But the strapping, six-footer made it only to the outside steps. There he, too, was taken down to the ground by this spirit. When he dropped me, I rolled under a small tree. Looking up, I saw the stars like diamonds and trees in 3-D as if "the trees were indeed clapping their hands" as the Word describes. I wanted to praise God, but I was rendered incapable of doing anything but baying like one of my uncle's hound dogs. My heart goes out to my friends who visited the "revival." Three of them died prematurely. Another four of them divorced within a year. Several of them now have serious health concerns. In short, these people are anything BUT revived. With some of these friends, I tried gently to get them to look at the falsehoods. But no. It was like the old saying, "You can lead a horse to the water, but you can't make him drink." The times I tried, I encountered upturned noses, so to speak. My dearest friend, whom I met thirty-eight years ago, lived at one of the revival venues for months. She no longer returns my calls. I don't know why this is the case, since we aren't talking. But I suspect that she just couldn't handle the upturns that my life, and my children's lives, kept taking as opposed to her own. I'll always love her. She prayed for me when I wasn't even a believer. God will save her from this deception. At first I thought the experience had been the Holy Spirit. But, sparing the details, my life began to fall apart. I kept crying out for truth, the truth, nothing but the truth. Somehow, I was led via an internet science site to the e-book called "Sovereign God." I "inhaled" it. God's truth revealed in that book healed me of lifelong bouts of severe depression. Then, via the internet, I saw that people around the world were getting their vision healed. I thought, "God is no respecter of persons. Father, would you heal my vision?" It was a progressive miracle, full of dialogue with Him. After a trial of several months, the Indiana Bureau of Motor Vehicles pronounced me as having near-perfect vision. Father God also engineered that my unbelieving daughter would be present to hear the verdict. All my life, I'd had progressively poorer vision, ending with 20-200, which the state of Indiana considered as legally blind. God is able to do abundantly over and beyond what we can imagine or think. In His sovereignty, Father brought me through into the truth. He has orchestrated major periods of repenting and casting out of spirits revealed to me. By the grace of God, my marriage is thriving like never before. My blind eyes are healed. My depression is gone. I have hair now. I actually feel beautiful, but it's not of myself. It's Jesus, coming from the inside out. My children are fighting and winning for their marriages. I'm no longer fat. I have a room with a view. In this room, I help build God's Kingdom with the gifts He's given me. I'm welcomed at foreign airports with bouquets of flowers, like I'm some royal person. I'm surrounded by a vibrant company of other believers who cherish one another every day of the week. None of these blessings came as a result of the revival movement that so many people, including myself, touted for a while. All of these blessings are just "by-products" of a graceful God who loves me. He gave me the hunger and the unction to seek and find Him. Reading that blessing list, an unknowing person might say that I've won life's lottery. But it is all nothing compared to the fact that ... I have Jesus. I hope and pray you do, too. And here is another awesome testimony of God's amazing grace, called:   Delivered & Made Whole by C.M. As a young adult I was diagnosed with Epstein-Barr, chronic fatigue syndrome. For almost two years I would have to sleep at least twelve hours per day to barely function. Having visited every specialist, I was given no hope, other than just to deal with it and get rest. As a child I was taught about the Lord, even experiencing a vision of heaven at the age of seven years. I had been healed of a toothache during that vision. But when my dad left, our family fell apart, and our faith slowly faded away. By the time I was twenty-one years old, the Bible was in my closet, unread in years. One night I cried out to the Lord while remembering a story told to me when I was a child. A woman in the Bible was healed of her blood flow of twelve years. As I was begging the Lord to let me touch His garment just like that woman, I felt such a hot flow of heat through my body! I knew I was healed. The Lord let me feel that heat to help my faith. Within twenty-four hours, I felt completely better! I told everyone. People said it was just psychological—I had healed myself. But I knew better. I started reading my Bible as a babe in Christ. Almost two years later, I did join a church. I was reading the Bible regularly, but I started practicing yoga. I even became a yoga instructor, certified in sport yoga. I knew yoga had Eastern philosophies, but I thought if I just did the exercise part, I would be okay. I even asked my pastor. To my surprise, I had his support as long as it was just for exercise. Another elder even encouraged Tai Chi, another Eastern philosophy of exercise. Yoga was the pathway to all of the other Eastern philosophies: Tai Chi, hypnotherapy, and Reiki, the bringing of "energy" from the universe into your body. After two years of practicing yoga and getting involved with Reiki, I met a bold woman of Christ named Jane. She informed me of my backsliding. Jane insisted that I pray and get right with God and speak to her husband. He had knowledge of the occult. The word "backsliding" kept ringing in my ears from this woman. I had thought exercising was okay. After looking up the word "backsliding" in the concordance, I was directed to Jeremiah Chapters 3-6. The Lord showed me that night that I had left the Lord for the harlot. I felt the Lord's anger with me for what I was doing. After the Lord opened my eyes that night, I discarded everything that had to do with yoga: the music, clothes, DVDs, my teaching certification, books, equipment, mat, candles, etc. I quit teaching the next day. I visited Jane and her husband, who further explained how yoga is an occult practice. They prayed over me and anointed me with oil. We claimed that I was forgiven and that all the effects of this practice had left me. Praise God for His forgiveness, mercy and love. Now I have given my life to the Lord and have been walking with Him ever since! An undeserved blessing He gave me was a daughter, as I had not been able to have a child. According to the specialists, for fourteen months, I was not ovulating. Within two weeks of giving up yoga, I was pregnant. I am so grateful for God's love and forgiveness. David: Amen! Praise God for all His goodness towards us. It's important to remember that we must continue walking in Christ to obtain the fullness of His salvation. (Mat.24:13) But he that endureth to the end, the same shall be saved. We have to continue in Him to receive what He's laid hold on us for. (Php.3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. He laid hold on us to manifest the fullness of Christ, and if we believe the Word, and we keep holding fast to the Word, we're going to enter into more and more of Christ. He is the Word. When we walk in Christ, we have faith to exercise the authority that He's passed on to us, but notice that although Jesus totally conquered the devil (Ephesians 1:20-22), we still see him. Why? It's because the devil still exercises authority. You may ask, "David, how is that possible?" Well, let's look at how that authority has been passed around. God never took back the authority over all creation that He gave to Adam in Gen.1:28 And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth. But God didn't have to take it back; Adam gave it away to the devil! He gave it to the devil by virtue of the fact that he obeyed the devil. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? He made the devil his lord and gave him that authority. We know that the Bible says, "What we bind on earth is bound in heaven," so if the devil can talk us into believing he has authority, then he has it because we gave it to him. We loosed him by believing him, and we bound God by not believing Him, because God made the condition for receiving His benefits, which is our faith. Today, Adam's children have lost their authority because he gave it to satan. However, Jesus is called the "last Adam" because He is the father of the born again creation. Because He refused satan's authority He gained authority back and passed it on to His spiritual children. (1Co 15:22)  For as in Adam all die, so also in Christ shall all be made alive.  But Christians need faith to exercise this authority. What does the Bible say? (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. When we walk in Christ, we have faith to exercise our authority, faith to believe what the Bible says about the authority given to us. Adam was a natural man who was given authority over this natural creation. Jesus Christ was called a spiritual man, and He was given authority over this spiritual and natural creation. We just read about the authority God gave to Adam over this natural creation. Most Christians haven't entered into the authority that Adam had as a natural man, much less the authority that Jesus had as a spiritual man. We are supposed to have authority in both places, the natural and the spiritual. (1Co.15:45) So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. (49) And as we have borne the image of the earthy, let us also bear the image of the heavenly. If your Bible has "we shall," it's wrong. There's probably a footnote that tells you the Greek says, "let us also bear the image of the heavenly." We have been given a command to bear "the image of the heavenly." God is not saying that "we shall" because that's not true. A lot of people are not going to bear the "image of the heavenly" because they're going to refuse to do that. We've borne "the image of the earthy" because we've been a natural man, like the first Adam, but to bear "the image of the heavenly" is to bear the Image of the spiritual Adam, Who is Jesus Christ. (Heb.2:5) For not unto angels did he subject the inhabited earth to come... If your Bible says, "the world to come," you probably have a footnote that says "the inhabited earth." This is the correct translation from the Greek according to the numeric pattern. Notice its "the inhabited earth to come" meaning the earth under and following Adam's authority.  (Heb.2:5) For not unto angels did he subject the inhabited earth to come, whereof we speak. (6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? What was "man"? That was Adam. And who was the "son of man"? That was Adam's children. Jesus was the Son of man and the Son of God. This is talking about both the natural Adam and the spiritual Adam. The spiritual "Adam" is Christ, and so then, who is the "son of man"? That is Christ's children. Adam and his children had authority, and if they hadn't fallen because of sin, they would still have that authority. Jesus has authority and all of His children have the same authority because He is an Adam. He's the Procreator of the whole race of the spiritual man. He's the (Rom.8:29) ... firstborn among many brethren. The Greek word there is adelphos, and it means "brothers." (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. Through faith, we should be living up to our sonship; we should be exercising the authority of the first Son, Jesus Christ, our spiritual Father. (Heb.2:7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands. We found that was true of Adam, and it's still true. Jesus exercised authority over the works of God's hands. Just as Adam did in the natural before he fell; Jesus did in the spiritual and natural. There's a natural creation, and there's a spiritual creation beyond the natural creation. Adam had dominion over the works of God's hands; he exercised authority over all the earth, the beasts, the fish, the birds, and so on. However, there are other works of God's hands that Adam didn't know much about: the principalities, powers, and rulers of darkness, the spiritual creation of God (Ephesians 6:12). Because of what Jesus accomplished at the Cross, we've been given authority over not just the natural creation, but the spiritual creation. (Eph.1:19) And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (20) which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places], (21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Notice that Jesus was the head of His body the Church but He put all things in subjection under the feet of His body. We have this authority as we follow the Head. Our authority over the natural creation and the spiritual creation is given by right of two facts. We have come from the first Adam, and we have come from the second Adam. Both of those have been given authority, and that authority has been passed on to us, but the only way you can exercise that authority is to believe what the Word of God says. All of this has been put under your feet; you have complete sovereignty over it as you follow the Head. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Notice: "Behold, I have given you authority ... over all the power of the enemy." Here's another witness that God has put all things in subjection under His feet: (Heb.2:8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. (Primarily, He was talking about Adam and his children. Secondarily, He's talking about Christ and His children.) But now we see not yet all things subjected to him. In other words, it's a fact that Jesus conquered the devil and gave us authority over him, but it's also a fact that we haven't exercised that authority. (Heb.2:9) But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. (10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory (These are His sons.), to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one (We have one Father.): for which cause he is not ashamed to call them brethren. So you see, we are sons of God first by faith and then by manifestation. Jesus, as the second Adam (1 Corinthians 15:47), received this authority from God over all of creation, and we are in Him. As end-time saints, we are in Him as His body and even the lowest member, the "feet," have been given authority to "stomp" on the devil's kingdom. (Rom.16:20) And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. We've been given this authority, so what's the holdup here? The holdup is for us to be convinced about what the Bible says in black and white. It isn't a deep revelation; it's in the letter of the Word, and we need to step out and start exercising our authority according to His Word by faith. We have dominion over all the works of God's hand! It makes no sense to think God would have given this dominion to Adam, a physical, natural creation, but would not have given it to His spiritual creation, sons born after the Image of Jesus Christ. Start imagining yourself as a son of God with authority. See yourself that way. (Psa.8:4) What is man, that thou art mindful of him? (In other words, why would you pay any attention to man?) And the son of man (That's not only Adam, but his children. That's not only Christ, but His children.), that thou visitest him? (Psa.8:5) For thou hast made him but little lower than God, And crownest him with glory and honor. (6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: (7) All sheep and oxen, Yea, and the beasts of the field, (8) The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. Do you remember when the disciples had been fishing all night without catching anything until the Lord commanded the fish into their net? (Joh.21:6) And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. And (Psa.8:9) O Lord, our Lord, How excellent is thy name in all the earth! Our words and actions must agree with God's Word. Psalm 8 and Hebrews 2 are parallel in speaking about Adam and his children, and Christ and His children, both having dominion over the work of God's hands. Everything Jesus said agrees with this. (Mat.18:18) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Because we don't understand this principle, we are continually loosing the devil to terrorize us. We are continually loosing the curse to take dominion over us. We are continually doing this because we are disagreeing with the Word of God. This is what happens when we speak contrary to the Word of God, and we act contrary to the Word of God. Many of God's people don't yet understand that they have this authority to loose the devil. They loose him when they disagree with God's Word. They loose him when they agree with these spirits that rule over the lusts of the flesh. If you agree with them, they are going to rule over you, as with Adam and Eve. We have authority over the work of God's hands. We have authority over the things that God has given us. We have authority over our automobiles and our washing machines; literally anything we have stewardship of. It doesn't make any difference what it is; we have authority. Some of you have exercised your authority and commanded healing for people, and God healed them, or you've commanded healing over broken appliances or cars, and God healed them, too. What we have to do is be convinced that we have the authority of creative power in us. (Joh.20:21) Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. This means that the Father sent Jesus with authority over the works of His hands, and everywhere He went, He exercised authority. And He said, "Even so send I you." He sent us with that same authority. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (19) Go ye therefore... Why did He say that? He said it because He was passing that authority on to His disciples. (Mat 28:19)  Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: (Just in case you believe this was only for the Apostles, He addresses all nations of disciples saying this.) 20 teaching them to observe all things whatsoever I commanded you (so we all have the authority they had.): and lo, I am with you always, even unto the end of the world.  And in another Gospel He said in (Mar.16:17) And these signs shall accompany them that believe... "Them that believe" includes every believer. Every believer has authority in the second heaven, too. That's where Satan rules, and he reaches from the second heaven into the first heaven to rule as prince of the powers of the air in this world (Ephesians 2:2). We can read that here, where Jesus talks to Peter and the disciples. (Mat.16:18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. I will give unto thee the keys of the kingdom of heaven... What Matthew 16:19 actually says in the original is "the kingdom of the heavens." Over in Matthew 18:18, which we've looked at, the word used is "heaven," singular, because it's only talking about the third heaven, but Matthew 16 is talking about all the "heavens," plural. It says in the Nestle's Text, the three most ancient manuscripts, "the kingdom of the heavens." It says in the Numeric English New Testament, "the kingdom of the heavens." Other translations just haven't copied it correctly. This verse correctly reads, (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens... That means you are binding in the second heaven too. But even in the third heaven we bind or loose by unbelief or faith. The devil is hidden from us in the second heaven, another realm, and he rules from there as prince of the power of the air in the first heaven, but we have authority in the realm of the second heaven when we obey the principles of God's Word. (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens; and whatsoever thou shalt loose on earth shall be loosed in the heavens. That doesn't say that we are going to destroy everything the devil does because God doesn't want to do that. God sent the devil here to administer the curse, such as when apostle Paul turned a man over to Satan (1Co.5:5) ... for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. God still does this today, so He doesn't want to destroy the power of the devil. God wants to destroy the power of the devil in the life of the believer. Jesus didn't give the keys to just Peter, as some people mistakenly read this verse. Jesus was talking to all of His disciples. (Mat.16:20) Then charged he the disciples that they should tell no man that he was the Christ. What made Jesus speak of Peter in the first place? It was because of what Peter had spoken. (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. He wasn't talking about Peter alone. What was shown to Peter was the revelation that Jesus was the Son of God. This was the rock. Everybody who is saved has gotten that revelation. It is a foundational revelation. Everybody with that revelation has authority if they believe. This is the "key of David." (Isa.22:22) And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open. Everybody who is saved has the key of the Kingdom of Heaven but only a few will manifest it. (Rev.3:7) And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth. Jesus in the believer has the authority of the key of David. "And I also say unto thee, that thou art Peter, and upon this rock I will build my church." The name "Peter" is the Greek word petros, which means "a small rock or stone such as a man may throw." We are all one of these. But the Greek word for "rock" in this verse is petra, and it means "a huge mass of rock (a boulder), such as a projecting cliff." All of us small rocks who make up the body of Christ could also corporately be this huge Rock. Peter himself said that Jesus was the Rock. (1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. Peter said that we are "living stones" and all of the disciples are "living stones." Peter didn't believe that he was the huge Rock. We are living stones in God's building, and that whole building is petra, a mass of rock. Jesus is the foundation of the building of the Body of Christ. He is the Chief Corner Stone, which is missing from the Great Pyramid because He is in heaven, but that Chief Corner Stone also looks like the rest of the building, which is the body of Christ. He is the Foundation and the Head, the beginning and the end (Revelation 1:8,11; 21:6; 22:13), and the many stones are His body, just like the Great Pyramid represents. [Note: According to Josephus, the Great Pyramid is a prophecy built by Enoch and his sons.] Peter didn't exercise any more authority than the rest of the apostles. God gave all of His disciples the authority to bind things in the second heaven (Ephesians 2:2), things in the third heaven (Matthew 24:31; 2 Corinthians 12:2), and things in the first heaven (Mark 13:27). God's peopare not doing the works of Jesus Christ because they don't realize this authority is also theirs. We need to get this understanding down in our hearts because the devil's been given authority from God to make war on the saints. God sent an adversary so that not only would we learn to fight, but we would learn to fight and win! Did you know that if you fight the devil, you are going to be warring with your flesh? When you fight the spirit of fear, you are going to conquer fear in yourself. If you fight the spirit of lust, you are going to conquer lust in yourself. God has to send the devil because he reveals to you what is inside you. When you come against him by faith, you are not only consuming the lusts, you are not only plundering the devil's kingdom as far as the ground that he has taken in your life, but you are plundering him (Matthew 12:25-30; Mark 3:20-27; Luke 11:14-23). You are overcoming his spirits. Take your Promised Land. Conquer the carnal man that lives in it. Use the authority God gave you! This is your God-given right! Praise the Lord! Now, let me share another wonderful testimony with you called:   Faith in God's Word Plundered the Devil by sister L.W. About a year ago, the Lord showed me that I had a spirit of rejection. I received it through the bloodline of my dad. My grandparents tried to abort him. His siblings constantly reminded him that he was not wanted. The spirit of rejection took all my life experiences and twisted them in my head. It made me take everything personally and made me perceive its version of the truth instead of reality. Kids are cruel in school, and everybody is picked on in some way. They picked on me because I'm a redhead. So I saw my hair as a physical disfigurement. I thought if I were pretty, people would like me despite the color of my hair. When I would get beaten up by the boys after school, I thought I was the only one getting picked on. I didn't have any black eyes but there was a lot of hair-pulling, kicking, biting, scratching, and punching. I thought it was all because of the color of my hair. And I thought because I was different, I would never be accepted; and I hated myself and my hair. During this time, I developed nervous facial tics. My mom told me to stop, but I told her that no matter how hard I tried, I couldn't. I told her my face would feel extremely funny and the only relief was to allow the tic. She told me to rub my face every time I felt that and I did. The Most High God had mercy on me and broke the nervous tics that very instant, and I was immediately delivered.  A couple of years later in the summer, I woke up and the left side of my face was paralyzed and felt heavy. When I would blink, my left eye wouldn't close. When I smiled, only half my face would smile. My dad thought I was just making funny faces and told me if I didn't stop my face would stick. But very quickly, he realized this was a serious medical condition. The doctors discovered I had Bell's Palsy and informed us there was no cure and that I would have to live with this the rest of my life. Later, I asked my parents if that was really true. Would I have to live with this the rest of my life? I felt ugly enough having red hair, without adding a paralyzed face to the equation. And they said, "We serve a God who heals. He is a healing God." Being a child, I thought my parents were smarter than the doctors. So I put my faith in what they told me and ignored what the doctors said. The Lord completely healed my face within seven days. The doctors were stunned. The healing was so complete, there is not even the slightest trace even to this very day, despite the doctors' report. When my parents became missionaries to Swaziland, I was so ecstatic, looking forward to a fresh start. Maybe there they would accept my red hair. Little did I know that the country we were going to believed people with red hair were witch doctors. Now, not only did the color of my hair stand out, but the color of my skin, too. I was really different. I felt I would never fit in. I didn't know the language and couldn't understand their accent—even when they spoke in English. The Swazi kids were actually loving and gentle, unlike the American kids, and they were intrigued by me. They wanted to touch my hair and skin and smell me, but I felt intimidated. (After my sister read this testimony, she told me those Swazi kids loved me and loved playing marbles with me during recess.) The love they gave me, the spirit of rejection stole from me. I thought I was the dumbest one in my class. The standard of schooling was much higher than in the States, and the kids laughed at me because I didn't know the answers when the teacher called on me. Inevitably, there was always somebody who had pity on me and whispered the answer to me. The spirit of rejection twisted my thoughts. Once again I felt rejected. I was a loner. I thought there was something wrong with me because I was dumb. I wanted to be anybody else but me. Because there was no high school in the country we lived in, I was forced to go to boarding school. I went to an all-white, all-girls high school in South Africa. Suddenly, my hair became my greatest asset. I became interested in fashion and beauty and surrounded myself with prim and proper British tea-drinking girls who were gossips and snobs. I was the queen of beauty secrets, sharing them with everybody. Even during my short-lived popularity, inside I still felt dumb and ugly. I felt I was the object of gossip and that the girls were looking down their noses at me. After three years of boarding school, my family moved to Johannesburg, South Africa. I was finally able to live at home with my parents and go to a public school. No longer was I surrounded by prim and proper British girls, but fighting Jezebels. My sister and I rode the school bus. The Jezebels would not allow us to sit, even though there was a vacant seat. They said the seats were reserved. I was determined to sit because I didn't want to have to stand through high school. The girls converged on my sister and me. They pulled our hair, tore our dresses, kicked, scratched, bit, punched and burned us with their cigarettes. I stood up for myself and protected my sister. At that point in my life, I didn't know to turn the other cheek. I prayed and asked God to give me strength. After a while, they gave up. After I graduated from high school, I returned to the States to go to college. Before school started, I lived a few months with relatives. During those months, the spirit of rejection made me feel more alone than ever. Even though I had returned to the land of my birth, I realized I had become a foreigner. I was stranger than ever. My clothes were the latest in fashion in Europe, but they just didn't go in Wyoming. There was nothing indecent about them, but a pastor's wife wrote a letter to my parents stating I looked like a streetwalker and carbon copied it to the church headquarters. Apparently, nothing but jeans, cowboy boots, or tennis shoes was accepted. My clothes were too colorful and different. The day finally came when I was able to go to college and move into the dorm. God blessed me with a fabulous roommate and we became immediate friends. She helped me adjust to the American way of life. I became more confident. I finally started having fun, but didn't study enough; I got kicked out of two church colleges with which my parents were affiliated. I was labeled a rogue missionary kid who dressed like a streetwalker. In my shame, I went back home to South Africa. All my life I was judged by my hair and now I have begun to judge other people by their hair. One night I dreamed I was walking on a busy sidewalk in a big city. The sidewalk was crowded with people walking to and fro. There was a long, green snake gliding at shoulder level. When our eyes met, he immediately came at me and coiled himself tightly around my ponytail. I grabbed him with my right hand and tried to pull him out of my hair, but he was coiled so tightly, he wouldn't budge. I woke up. At this time, I didn't know anything about the importance of dreams. But it was so vivid that I never forgot it. Eventually, my head started to itch and burn. I thought to myself, "Whatever you do, never itch in public." I didn't want to act like the baboons in Africa, always scratching. A couple of years went by and ridges started to form on my scalp, but I ignored it. Later, I got married and moved into my husband's house. Within a week, I realized I had made a huge mistake. He became physically abusive and would often kick me out. In an effort not to worry my parents and hide my shame, I spent the nights at a hotel and kept going back. The abuse became more frequent. I felt like I was having a nightmare and couldn't wake up. It became increasingly difficult to hide the abuse from my family and from work. I found out he was addicted to pornography (that's why he would kick me out). I thought I had married a Christian. One morning, he came at me with full force. I couldn't get away because he was so much bigger and stronger. I grabbed the phone and dialed 9-1-1, but he slammed the receiver down. "God, get me out of here. Help me!" I cried. A few minutes later, a police car pulled up. Shocked, I didn't recognize myself when I looked in the mirror that day. Somebody else was staring at me! We had only been married four months, four days. This was the ultimate rejection and betrayal. For the next two and a half years, we were separated, but trying to work things out. Even during that time, he was physically abusive. My family was afraid he was going to kill me. When I was with him, they would often call. If I did not answer, they would call the police. It ended in divorce. I went to my mom's beauty shop for a haircut. She told me I needed to see the dermatologist because the ridges at the crown of my head had turned a reddish purple. The dermatologist did a biopsy and discovered I had a rare condition called Pseudopelade of Brocq. She gave me little green pills to take. The first morning I took one, I was doubled over in pain within 20 minutes. No matter how hard I tried to take those pills, I was never able to keep them down. I called the dermatologist to ask her what the pills were supposed to do. She said they wouldn't cure my scalp condition—they would only stop the burning and itching. I threw those useless pills out. They were not going to free me from the green snake coiled up in my hair. The name of that snake is Jealousy. When the LORD showed me the root cause of the problem, I repented from my sins of pride and vanity. (Isa.3:16) Moreover, the Lord said, Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet, (17) Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, And the Lord will make their foreheads bare. (24) ... Instead of wellset hair, a plucked-out scalp. I lived under a mountain of condemnation. No matter how much I forgave and repented of my sins, I always felt like God was mad at me. I am the elder of two girls and I felt like I was Esau and my sister was Jacob. (Heb.12:17) For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. (Rom.9:13) Just as it is written, Jacob I loved, but Esau I hated. I was jealous of my sister. I felt like I was Leah and my sister was Rachel. I was unloved and my sister was loved. I was the one who had weak eyes and couldn't please my Heavenly Father, while my sister was given wisdom and favor with God and man. The LORD gave me: (Gal.3:27) For all of you who were baptized into Christ have clothed yourselves with Christ. This verse changed my life. A year before this, my dad baptized me into Jesus Christ, which meant I fulfilled the beginning of the verse. If I was baptized into Jesus Christ, then I was clothed with Christ! I was bouncing off the walls! I was firmly convinced I was clothed with Christ. I told my family about that verse, confessing I was clothed in Christ. My dad and sister said I still had to manifestly be clothed in Christ. I told them that's not what the verse said. It was a very plain and simple verse. I understood it perfectly and I wasn't budging from my stance. I was so ecstatic over that verse and I told them with a huge smile on my face, "Nobody can talk me out of that promise." My mom turned to me and said, "Grab onto that promise with your stubborn mentality and don't let go." The next morning, something flew out of my left nostril with extreme force, waking me up. I heard the sound of a loud rushing wind and physically felt the force. Whatever it was hit my window and caused it to rattle. I jumped out of bed, expecting to see a broken window, but it was completely intact. That had never happened to me before, but I knew I didn't imagine or dream it. I told my family what happened. My dad said a demon was evicted because of my believing that verse. I was so happy! I became obsessed with cleansing myself from all defilement of flesh and spirit. By this time, my dad and sister were listening to me. A few mornings later while sleeping, my whole body cramped up painfully and then relaxed, causing me to wake up. I called my dad, crying on the phone, because I was afraid the demon had come back. He said the demon hadn't come back, but another demon had left and wracked my body on his departure. He said demons typically do that when they leave. I was so happy, jumping up and down, praising Jesus. A few days later, my chest still hurt. I had a big bruise on it to remind me of my deliverance. It was simply a gift Father gave me to believe His Word. His Word is true. When you submit yourself to God, the devil will flee from you. (Jas.4:7) Be subject therefore unto God: but resist the devil, and he will flee from you. I learned the importance of meditating on the word. Each night I would pick a verse. I came across (Sol.4:1) ...Your hair is like a flock of goats that have descended from Mount Gilead. Because of my hair and scalp condition, I was always attracted to any scripture that dealt with hair. I knew there was a spiritual meaning, but I didn't know what it was. Despite not understanding this verse, I was going to meditate on it anyway. I imagined my hair being like a flock of goats descending from Mount Gilead. As I meditated, I heard a voice that sounded like my own say, "Don't do that!" I flew out of bed and turned on the light. I looked under my pillows and tore my whole bed apart looking for something, but I knew not what. I realized it was a demon using my voice. He didn't like me meditating on that verse. I thought, "Stupid demon. If that verse is causing such an uproar with a demon, I'll meditate on it every waking moment!" The next day as I was meditating on the verse, I heard another voice squeal my name. The Word of God is alive! A few weeks later, my mom commented that there was a huge improvement while cutting my hair at the beauty shop. She said an amazing thing was happening—my hair was growing in thick and long. (Sol.7:5) Your head crowns you like Carmel, And the flowing locks of your head are like purple threads; The king is captivated by your tresses. It's easy to see the faults in other people, but it's difficult to see the faults in yourself. I decided to ask my sister what my problem was because I knew she would be brutally honest. She told me I had a spirit of rejection. She said that a demon was the cause of my scalp condition, and that I was easily offended and it manifested in my scalp being irritated and tender. I decided to take her at her word and fight the spirit of rejection. My sister showed me this scripture: (Luk.21:12) But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. (13) It will lead to an opportunity for your testimony. (14) So make up your minds not to prepare beforehand to defend yourselves; (15) for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. (16) But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, (17) and you will be hated by all because of My name. (18) Yet not a hair of your head will perish. Suffering rejection is a part of taking up your cross and following Jesus. It's forgiving those who do you wrong and turning the other cheek. A few weeks later I was at the mall with my family. I saw a really neat soap dispenser that I thought my mom should buy, but she said she didn't like it. Then I saw a perfect soap dispenser for my sister's bathroom, but she didn't like it either. The words, "So what's wrong with MY soap dispenser," flew out of my mouth! I was hearing them for the first time myself. I realized what I said was so outrageous and so unreasonable. For the first time, I saw how easily I was offended. I finally saw for myself the spirit of rejection in me. One night, I asked Father for a scripture by lot: (Luk.9:42) While he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. I thought Jesus did it for the boy only and I wanted Him to do it for me. But then my sister showed me Jesus' words: (Mar.13:37) What I say to you I say to all. I was ecstatic! Jesus rebuked the spirit of rejection in me and healed me and gave me back to my Heavenly Father. The spirit of condemnation would overwhelm me. One night while meditating on (Rom.6:11) Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus, another demon flew out from behind my right ear with force. I felt and heard a major vibration. I couldn't wait to tell my family. And I said to my sister, "You wouldn't believe what happened to me last night!" She asked, "Now what flew out of you?" (Luk.11:20) But if I cast out demons by the finger of God, then the kingdom of God has come upon you. I devoured the audio series, "The Curse of Unforgiveness" and I followed along in my Bible, highlighted scriptures, wrote notes and searched my heart for any unforgiveness that may have been lurking. I also devoured the audio series, "Overcoming Sin." I was on a mission to completely rid myself of the spirits of rejection, judgment and condemnation. I became obsessed with (2Co.7:1) Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Early one morning I dreamed I had bloodstains all over me. A little boy with blonde hair said to me, "Let me help you." I woke up, desperately wanting help! Immediately, when David Eells started the Bible study, "Deliverance from Rejection and Its Fear," I knew he was talking to me! The Man-child was helping me. My deliverance was already accomplished! I was set free from the spirit of rejection and condemnation! The mental torment has been removed from my mind. My family will no longer have to tread lightly. My Heavenly Father poured His love into me. I finally felt His acceptance. I was no longer rejected, but accepted. (Isa.43:3) For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. (4) Since you are precious in My sight, Since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life. How can I possibly feel rejected? (Rom.8:31) What then shall we say to these things? If God is for us, who is against us? I had been burnt to a crisp. But I learned the ashes of burning the wood, hay and stubble mixed with the water of the Word was a potent purifying cleanser, which is exactly what I needed. (Num.19:9) Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. (Act.11:9) But a voice from heaven answered a second time, What God has cleansed, no longer consider unholy. L.W.'s Prayer: Father, Have Mercy ... Father, I ask You, for anyone out there who is in bondage to sin, needing a healing, needing a restoration in their family, needing a restoration of fellowship, that You will convict them of their sins. Convict them to go and make things right with their brethren. If they've done sin, if they're unforgiving, whatever, convict them to go and make things right with their brethren and then come to You for their benefits: healing, deliverance, blessing, whatever, Lord. We thank you, Lord, for putting Your faith and conviction in hearts. Some are very hardened in their heart, Lord. We ask you to have mercy. Restore their consciences. Grant them this gift to be bold to confess their sins so that You may bless and preserve them and heal and deliver them. Father, we ask it in the name of Jesus. Amen. David: Yes, Amen! Our Lord Jesus has said in (Mat.6:15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Without the Father's forgiveness, we are living under the curse. (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The tormentors are the demons who administer the curse, which is partially described in Deuteronomy 28. Many are living under this and think it normal, but Christ redeemed us from the curse of the law, having become a curse for us... (Gal.3:13). Therefore, it would be of great benefit to you, saints, to also read or listen to these teachings. Deliverance From Rejection and its Fear https://ubm1.org/?page=deliverance   The Curse of Unforgiveness http://www.ubm1.org/books/pdf/TCOU.pdf https://www.ubm1.org/?page=sabs-onehour

Deuteronomy 4:1-14Learn more about Redeemer Church by visiting redeemerclt.org.

We parents try to do all the things we can to help our children to grow up. We advise. We admonish. We even end up preaching at them sometimes. But it's not what we say, it's what we do, how we live – what they see our life to be, that has the greatest impact in shaping them as they grow up.   A Godly Example Well, this is the last message in a series that I have called, “Building a Godly Family” and what I've decided to do; I talked to a friend of mine in the U.S., his name is Mark. He has nine children of his own and I thought I'd ask him for his top three or four tips. Now if you want to find out what they are, stick with me today on the programme because we are going to explore what a father of nine had to say. Now I don't know how things are in your neck of the woods but one of the really hot topics around where I live is binge drinking amongst teenagers. I mean, blind Freddy can see that alcohol abuse is so incredibly destructive. I was listening to a doctor at the head of the Emergency Ward in our local hospital and he was saying that something like eighty percent of the young people under thirty, who get admitted to the Emergency Ward of the hospital on a weekend, are there because of alcohol related issues. Now that's amazing – violence, injury, illness – it's pretty scary and it kind of begs the question: "How does that happen?" I mean how does a kid go from being this beautiful little baby to a drunken teenager in the gutter? And to combat this teenage binge drinking they have been running an ad on television – a bunch of Australian men in the back yard drinking beer and one of the dads send his young son to the fridge to get him another bottle of beer. And the punch line is about making the point that our children are taking in our habits. They're watching us, they are taking it all in, they pick up things by what rubs off from us. Do you know something? That kind of makes sense. Where there is drinking, child abuse, all those things are so negative, so destructive and yet this powerful imprinting thing happens to children in a family. And parents ... we as parents, we're right up there; we are the authority figures and when a child is growing up the only reality that it has is the family that it's living in. That's all that child knows; you grow up in the family and that's it. You don't know any different whether it's anger, violence, alcohol abuse, whatever it is, if that's a powerful part of your reality growing up, it's going to leave an imprint. Now, our DNA determines who we naturally are but our personalities; our characters, our view of ourselves and others, our morals, our values, our patterns of behaviour – all of those things are hugely ... hugely shaped by our environment. God's plan is for a loving family, not just a nuclear family, the way we are used to in the West, I guess but the wider family. If you have a Bible, I want you to grab it, open it up with me. We are going to the New Testament, the Book of Titus chapter 2, beginning at verse 2. This is what it says: Tell the older men to be temperate, serious, prudent, and sound in faith, in love and endurance. Likewise, tell the older women to be reverent in behaviour, not to be slanderers or slaves to drink; they are to teach what is good, so that they may encourage the younger women to love their husbands, to love their children, to be self controlled, chaste, good managers of the household, kind, being submissive to their husbands so that the word of God may not be discredited. Likewise, urge the younger men to be self controlled. Show yourself in all respects a model of good works, and in your teaching show integrity, gravity and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say. You see what's happening here? Paul is writing to Titus and he's saying, "Look, Titus, look, here's how it is: older men should set an example; older women should set an example so that the younger men and the younger women will learn from the older ones, so that needs to be handed down from the older men and women to the younger men and women and then, from the younger men and women, to their children." See, so much of our behaviour comes from the behaviour we learn from older people, both as children and as adults. That's why mentorship is so important. You may have heard me talk about a man, Graham, my business partner for twenty years. Now Graham is about seventeen or eighteen years my senior and he taught me so many things – I watched his behaviour. He was good and descent and effective in so many ways and I learned from him. I became all that I am by watching him and learning from him, like ... like a life's apprentice. We have been talking these last few weeks about building a godly family and today I want to get really down to earth with some practical things. I believe ... I truly believe that the most powerful thing that you and I can do to build a godly family is to be a godly person and to live a godly life. Let me say that again; this is important. The most powerful thing that you and I can do to build a godly family is to be a godly person and to live a godly life. Are you an older man or woman? Some societies respect their elders, other like mine, well; we're not quite as good at this as we should be. Anything old is out of date; it's beyond its use-by date; it's old fashioned. We take older people and we stick them in nursing homes. I don't generalise, but as a society, mine doesn't value older people as much as some other societies do. But you older people can be such a godly influence in your family. You've been around, you know something. You should have godly wisdom that comes from a life-long faith in and walk with Jesus Christ. You are not involved any more, by and large, in the daily cut and thrust and pressures of bringing up children. What a godly influence you can be on your grandchildren! You can be gentle, yet powerful. The glow, the radiance of God that shines through your eyes and your mouth can be such an influence. And you parents! What a godly influence you can be on one another and on your children, husband and wife, by your behaviour and your countenance and your attitude and deeds and encouragement, how you can support one another. Maybe one of you is behaving badly – under pressure, you're tired – the other one draws alongside and in love, steers things down the right path. And then the kids, instead of seeing their mother and father arguing and pulling in different directions, they see them trusting in God and supporting one another. What sort of lifelong imprint do we think that is going to leave on our children? Each of us have bad habits – sin, anger, selfishness, low self-esteem, pride, dishonesty, whatever it is, those things can be handed down – in fact, they will be handed down to our children. But when we choose to deal with them; when we sacrifice them to God; when we let Him into that space, to change us, the fruit will be to our children and to their children and to a thousand generations. When the simple daily habits of our lives are godly, Christ honouring, humble, this is a powerful blessing on our children. This is the most powerful thing that we can do to build a godly family, to be godly. Now I mentioned earlier on, Mark, my friend in the U.S., he kind of lives in Lincoln, Nebraska. I asked him to tell me what was one of the most important things that he knew about building godly family? Listen to what he says: Everyone, after he has been fully trained, will be like his teacher. (Luke chapter 6, verse 40) While not usually thought of as a verse on parenting, the implications are clear. “We cannot hope to produce that in our children which we ourselves, do not possess”, writes Mark. “Our children, after all of our teaching, creative or not, intentional or not, verbal or not, will be like us. So, watch your own heart for it is the wellspring of life and don't forget that the first things that must be dealt with, should be dealt with first, including keeping our marriage the priority in our family.” Um, them's wise words, don't you think?   Faith Comes by Hearing This "building a godly" family thing, you know what I think? I think it is about realising that we all, each one of us, in our families, need to see things through a fresh set of eyes. Every time I look up at the stars and the moon, I'm gob-smacked. The whole Milky Way thing, it's almost like a cloud, like countless specks of stardust strewn across the sky, and then like clockwork every morning, this amazing ball of fire and light and warmth comes over the horizon – the sun, it never fails. Now I'm wondering, if you or I had never been taught anything about the earth and the solar system and the sun and the moon and the universe, if we knew nothing about any of that, what would we make of it? If we stood here on planet Earth and watched this whole heavenly light show go on, day by day, what would we make of it without the knowledge scientists have given us? Well, actually, we don't have to look too far. There were so many theories down through the ages: the earth is flat, the earth's at the centre – everything else revolves around it, the stars are little holes in the firmament – the skin that is stretched up where the sky is somewhere. See, what happens is we look at this incredible cosmic light show that rolls past every day from our miniscule perspective, not realising how small and how narrow our view is and we get a distorted picture. We think the earth is the centre of the universe; we think that we're the biggest most important thing in this cosmos and this whole light show revolves around us. You see what happens? And it's exactly what's happened down through the ages but once we got the facts we started looking at things completely differently – at least a trillion, trillion stars in the known universe and how the sun is just one of them. I mean, even our galaxy of billions of stars is such a small pinprick on the map of the universe – it's just so infinitesimally small even though it takes light, travelling at 5.88 trillion miles per year, over a hundred thousand years to travel from one end of the galaxy to the other. You see how radically the facts transform our understanding of reality? It's mind blowing stuff! Well, what, if anything, does this have to do with the subject that we have been talking about these last few weeks on the programme, ‘Building a Godly Family'? Well, as it turns – everything! I talked earlier about Mark, my friend. I shared that he has nine children and I shared with you what he had to say about setting a godly example because ultimately our children will end up being like us and so how we live our lives ends up being the most important sermon we'll ever preach. Well, here's the next thing he said, in his top three – his second tip for building a godly family. Have a listen: Faith, he says, comes by hearing and hearing by the word of Christ. What do we mean by this? The written Word of God is absolutely central to everything we do in parenting and to birthing faith in the hearts of our children. My wife and I, we can talk, lecture, admonish, discipline, correct, nag ... whatever we want to do until we are blue in the face and it will be no good at all unless the Spirit of God takes His own Word and does a work in the hearts of our children. Therefore, we believe we must expose and challenge our kids with God's Word as often as possible. In our home, that has taken the form over the years, of bedtime stories, Scripture readings at the dinner table, family devotion times, Scripture memory, using real life experiences to show how God's Word speaks into every situation. To someone who hasn't grown up in this environment, well, that may seem a little odd, but it makes so much sense. See, we started out by talking about the different perspectives we can have on the cosmic light show, depending on whether or not we know the truth about how it works. If we know the truth we understand the earth is a tiny little speck of dust, if we don't we imagine that it's the centre of the universe. We only learn the difference when we hear the truth. And it's exactly the same for us as people. If we don't know the truth about God – who He is, what He did for us through Jesus, His Son, who we are when we believe in Jesus, how we can respond to His incredible love that God has lavished upon us – unless we know those things then we are going to live out our lives in complete ignorance; completely from the wrong perspective. It's when we teach our children the Word of God that they develop a godly perspective that bears so much fruit. It's exactly what God taught His people, Israel, just before they crossed into the Promised Land. If you have a Bible, open it up at Deuteronomy chapter 6, verses 4 to 9: Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, will all your soul, with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise up and write them on the doorposts of your house and on your gates. So in other words, if you want to build a godly family, tell the kids about Jesus. Here's the amazing thing: I actually ask Mark's children for their comments. What do they like about being in their family? Do you know what they said, the kids? Reading the Bible together, the creative teaching, the family prayer time; these were some of the things the KIDS said they liked about their family. Well, go figure!!   The Olive Trees Around the Table I want to share with you a story that blew me away, that Mark, my friend, shared with me. And my prayer is that it will blow you away too. It's all about fruit, in fact, it's about olives – the fruit of investing in and building a godly family. Now you and I both know that whenever we invest in anything, what the word "investment" really means is sacrifice now to reap a harvest later because investing is about putting something that we have in hand now; something that we could use or spend in another way. Investing is about taking that thing and planting it somewhere else to reap a reward down the track. If we save for our retirement, we take money that we could blow on things that we'd enjoy today, we set it aside in some form of investment plan, so that the seed grows into a tree that will feed us when we are retired. If we decide to lose weight and get fit, we sacrifice today's ‘eat whatever I want' plan – we sacrifice that in order to reap the reward of a healthier body. We give up time that we would rather spend watching television to exercise to reap the reward. As it turns out, exactly the same principle applies when we invest the time and the effort and the emotional energy that's required to build a godly family. This friend of mine, Mark, with nine children, which I still shake my head at – Mark's final take when I ask him the top three things; tips that he had on building a godly family, well, it comes from Psalm 128. Now grab your Bible, open it up – Psalm 128 is written to the father in the family – it's a message specifically to dads. Have a listen; it's actually a very short Psalm: Happy is everyone who fears the Lord and who walks in his ways.  You shall eat the fruit of the labour of your hands; you shall be happy and it shall go well with you. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around the table. Thus shall the man be blessed who fears the Lord. The Lord bless you from Zion. May you see the prosperity of Jerusalem all the days of your life. May you see your children's children. Peace upon Israel. Now, I guess to our twenty first century ears maybe that take on family might seem a tad patriarchal. Remember it was written to a people who lived very much in a patriarchal society, so let's go with it. Verse 1: Happy is everyone who fears the Lord, who walks in his ways. We are blessed; "happy", blessed is everyone who fears the Lord. That's what we have been talking about over these last few weeks – putting God first in everything … every part of our lives, including the way we do family – that brings blessings. Verse 2 describes that blessing: You shall eat the fruit of your labour; you shall be happy and it will go well with you. You know, that's the natural consequence of when we honour God. But now, have a listen to verse 3: Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, patriarchal, the wife is the fruitful vine but it comes back to the Old Testament view of what blessing is. Blessing in the Old Testament equalled lots of children and your own lands, pretty simple, so to the person reading that Psalm when it was written, that's what verse 3 means. The first part is about the wife having a lot of children but have a listen again to the second part of that verse: Your children will be like olive shoots around your table. Olive shoots ... they grow up into might olive trees that bear one of the staples of the Eastern diet, olives, from which comes the precious commodity of olive oil. Now have a listen to what my friend Mark wrote about this particular verse. Here it is word for word from this father of nine children and it just rocked my socks off. I hope you are blessed by what Mark wrote too. God impacted us with this idea out of our own family study of the Scriptures some time back. It comes out of Psalm 128, verse 3 which says: “The children will be like olive shoots around the table of the man who fears God.” When learning that olive plants take between sixteen and eighteen years of careful cultivation, pruning and watering and during that time, typically they bear very little fruit and that after the eighteenth year they bear abundant fruit for many, many years to come, it gave us a reason to persevere and not be weary in well doing. That is an incredible truth from Scripture that has kept us going through some really tough times with our kids. Don't you love how God packs so much into His Word, it's so full of truth. What an amazing picture of these olive shoots around the table and we invest in them – this fresh, young shoot – all that effort and investment that the farmer puts into the tree for years. It occupies a part of his orchard, takes investment and work and it bears almost no fruit and then ... then one day, just as God had always planned, all along, that tree produces olives. I love olives! There's a cafe just down the road from us, owned by a Greek man, Alex, and he makes these olives that are to die for and you get them with some Turkish bread, and bit of Greek dip and ... AH, fabulous! But imagine, Alex's olives come from one of those trees ... a tree somewhere, that some farmer has nurtured and cared for for sixteen to eighteen years until finally, it bears fruit. You see this wonderful picture? And just to top it off the Psalmist, at the end of the Psalm, helps us to realise that it doesn't end with just the olives of that first tree – there is so much more. Psalm 128, verse 6: “May you see your children's children. Peace be upon Israel.” This investment in these little olive shoots, sitting around the table of the parents who fear God; who honour God; these parents who are prepared to invest tirelessly, day after day, is going to bear fruit in a little while - fruit that will last for generations. I look at my three: Simon almost thirty now, Michael in his late twenties and Melissa our baby who has just turned eighteen and Jacqui and I, we are so proud of whom they are. We are so delighted to see the fruit finally growing – to see them making their way in this world, rising up to be the people who God naturally made them to be. Now I have to tell you, really, doing the whole little kid thing, it's not my naturally gig ... it's just not. It was hard work for me. So for me, many days, it was such a tough road – being a dad, going through teaching the children over and over and over again, but the fruit ... the fruit that that investment is now bearing is so incredibly worth it, I have to tell you. I want to encourage you today that wherever your family is, whatever is going on, whatever dysfunction you perceive will absolutely prevent you from building a godly family, I want to encourage you that the Word of God is true. That when we begin to honour God and to fear God and we step out and we say, “I am believing God for a godly family,” I got to tell you, the Spirit of God will come in power. He will show us what to do. He will show us what to say. He will show us how to live and it might take a while, but I have to tell you, my God and your God – that God is about building a godly family.

Download the notes here:https://tinyurl.com/4d7pt4jb____________________________________Shoftim“Judges”Iפָּרָּ שַׁ ת שֹופְ טִ יםDeuteronomy 16:18 – 21:9Isaiah 51:12-52:12John 14:9-20*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Faith Hits Different When the Bank Account's EmptyThis is what it feels like to wait on God… when your bills are due, the storm won't lift, and your prayers feel like whispers into silence.In this raw episode, I share what Deuteronomy 8 taught me this week while I'm still in the storm—financially strapped, faith stretched, and unsure how it's all going to work out.You'll hear:What I've learned when God delays provisionWhy this storm might be protecting—not punishing—youHow tithing, patience, and obedience are changing meThe truth about modern idols and what they cost usWhy peace during the storm is more powerful than the breakthroughIf you're a believer struggling with money, trust, or purpose right now… this episode is for you. I see you. I am you.Let's walk this out together.

This message, One God & One Spirit, explores what it means to carry God's presence in a world full of idols. From Moses' commands in Deuteronomy to Stephen's bold witness in Acts, we see that God's Spirit is not tied to buildings—it dwells in His people. Stephen's life shows us that true sanctification is becoming like Yeshua, even in the midst of suffering.Learn how to live as God's temple, carry His Spirit, and align your life with His mission: One God, One Spirit, One Mission. Watch here: https://restoration.subspla.sh/vp9chgp#thehappyrabbi #restorationseattle #JewishinSeattle 

A @Christadelphians Video: In this thought-provoking expositional report, we examine the heated debate surrounding Israel's presence in the Holy Land—is it an occupation or *colonialism*? From a biblical standpoint, the land belongs neither to Israel nor the Palestinians—it is the Lord's (Deuteronomy 11:12). We trace God's covenant with Abraham (Genesis 12:6-7, 13:15) and analyse the modern political rhetoric that seeks to redefine Israel's legitimacy. Revealing the shift in language from "occupation" to "settler colonialism," we explore how this narrative aligns with anti-Zionist agendas and historic revisionism. With tensions escalating since the October 2023 Hamas attacks, the world is witnessing a dangerous resurgence of anti-Semitism—propelling us closer to the prophetic showdown over Jerusalem (Zechariah 12:3).

Topic: The Heart of the Matter (Ben McEachern)Tenth Commandment: You Shall Not Covet   Exodus 20:1-2, 17; Deuteronomy 5:21; Matthew 15:18-20; Luke 12:13-21  This week we get to the heart of the matter…literally.  At least, that's what Jesus says. Commandment Number Ten seems harmless enough, easy to rationalize with, "I can look but don't touch, want but don't act."  Unfortunately, as Jesus points out, eventually you will. And even if we don't, in the coveting we stop walking with God and wander off because we will walk where we are looking. The breaking of our love relationship with God always starts here. ⁠⁠#NorthRidge⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠#Jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#churchonline⁠⁠⁠⁠⁠ WELCOME PAD / MY RESPONSE -- Use this link to respond to the sermon, request prayer, or to give tithe/offerings online: ⁠⁠⁠⁠⁠https://northridgefellowship.churchce...⁠⁠⁠⁠⁠I'M SAYING YES TO JESUS!⁠⁠⁠⁠⁠https://northridgefellowship.churchce...⁠⁠⁠⁠⁠ MORE SERVICE INFO AND INTERACTION: ⁠⁠⁠⁠⁠https://northridgefellowship.org/watch/⁠

Psalm 4 Psalm 134 Deuteronomy 6:4-7 Prayer Requests to psp@sqpn.com

Warnings Against Abominable Practices - Torah Portion - Shoftim: (Deuteronomy 16:18–21:9) by Shawn Ozbun

GIVEAWAY LINK (Open til 9/13/2025): https://forms.gle/4oR5tbrfq4ZA3hih7In this video, Peter is joined by Dr. Ryan Meyer from Detroit Baptist Theological Seminary, author of “This Generation in Matthew 24:34 and The New Exodus” (2025). How should we understand the phrase, “this generation will not pass away until all these things take place”? Dr. Meyer walks us through the important backdrop of the word “generation” (γενεά), and how Matthew appeals to the Old Testament context. Enjoy this fascinating conversation!Time Stamps:00:00 Introduction02:19 Who is Dr. Ryan Meyer?04:36 Why Write on This Generation?09:20 Why Do Some People say Matt 24:34 is Embarrassing?11:45 Survey of the Main Interpretations of Matt 24:3418:30 The Lexical Meaning of Genea (Generation)27:11 The Old Testament Background of Deuteronomy 3239:09 The Structure of the Olivet Discourse49:00 Why Only Focus on Matthew?54:13 Isn't Jesus Clearly Talking to "That Generation"?59:28 Is There a Better Translation of "This Generation"?1:01:55 Why Does This Issue Matter?1:05:33 Concluding Thoughts and Book InformationMore about Dr. Ryan Meyer: https://dbts.edu/faculty-meyer/Book Link: https://www.amazon.com/dp/B0FGJH1T12/Detroit Baptist Theological Seminary: https://dbts.eduMeyer's Article on the Abomination of Desolation: https://drive.google.com/file/d/1TGzzKEudNiNuDm4FFvmwMCHX6mOfIox3/viewIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Shoftim, the fifth portion in the Book of Deuteronomy, which outlines the establishment of a just society through judges, officers, and the pursuit of righteousness. Rabbi Wolbe begins with Deuteronomy 16:18-20, emphasizing the command to appoint judges and officers at all gates to ensure fair judgment, and the iconic verse “Tzedek, tzedek tirdof” (“Justice, justice you shall pursue”), highlighting the need for integrity free from bribery, which can corrupt even the wise and just. He connects the prohibition against planting a tree for idol worship near God's altar (Deuteronomy 16:21) to the sin of arrogance, which God despises most, as it elevates oneself above others and distorts one's role as a servant in God's world. Rabbi Wolbe explains that a king must carry a Torah scroll to remain humble, a reminder for the Jewish people as the chosen nation to uphold higher standards of honesty and responsibility, not arrogance. He shares a story about Rabbi Moshe Feinstein, who, for 14 years, returned Social Security checks sent erroneously due to a mistaken birth date, exemplifying the integrity expected of God's chosen people. Another story recounts a Russian couple who, unable to access a mikvah, abstained from intimacy for years to adhere to Torah laws, demonstrating profound commitment.Rabbi Wolbe urges listeners to appoint “judges and officers” in their personal lives by seeking mentors or friends to provide honest feedback, as illustrated by a story of a friend, Dan Coleman, who initially resented a rabbi's interrogation but later valued it as preparation for divine judgment. He emphasizes the importance of self-reflection—looking in the mirror to confront one's flaws—and seeking external perspectives to overcome personal blind spots, especially during Elul's introspective period. Rabbi Wolbe concludes by encouraging listeners to embrace vulnerability, accept constructive criticism, and pursue personal growth to align with divine justice, wishing all a meaningful Shabbos._____________This episode (Ep 7.44) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Shoftim is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on August 29, 2025, in Houston, Texas.Released as Podcast on August 29, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Shoftim, #Justice, #Humility, #Integrity ★ Support this podcast ★

Ability or Dependability? This week join Aaron with special guest Sean Butler as they unpack the Faithful fruit. In Scripture, the concept of faith is often misunderstood as mere belief or mental agreement. However, a deeper look at both the Hebrew (אָמֵן – aman, H539) and Greek (πιστεύω – pisteuō, G4100) roots reveals a fuller picture: faith is trustworthiness, reliability, and dependability—not just belief in God, but faithfulness to God. “The just shall live by his faith.” – Habakkuk 2:4 In both the Old and New Testaments, faith is consistently shown through action and loyalty. It's not enough to acknowledge God's existence; true faith manifests as consistent obedience and unwavering commitment to God's ways. This is why Abraham was counted righteous—not because he believed God existed, but because he trusted and obeyed Him. Moses, too, is called faithful in all God's house—not because of what he believed, but because of how he lived. Even Jesus commended individuals for their faith when He saw their actions—like the friends who lowered the paralytic through the roof (Matt. 9:2) or the Canaanite woman whose persistence led to her daughter's healing (Matt. 15:28). A faithful husband is not judged by his beliefs, but by his consistency, loyalty, and actions. Likewise, God calls His people to demonstrate faith by their dependability—by living lives that reflect His character. Faithfulness is Dependability ● Keeping commitments, even when it's hard. ● Trusting God's Word enough to live by it. ● Showing up consistently—for others and for God. ● Obeying when it's inconvenient. ● Being loyal to God's Kingdom over worldly pressures. Faith is more than ability. It's not about being strong, talented, or capable in ourselves—it's about being reliable and loyal to God, just as He is to us: "Know therefore that the Lord your God is God; He is the faithful God." – Deuteronomy 7:9 Faithfulness is the Victory In the end, it's not ability but faithfulness that overcomes the world. “This is the victory that overcomes the world—even our faith.” – 1 John 5:4

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Shoftim, the fifth portion in the Book of Deuteronomy, which outlines the establishment of a just society through judges, officers, and the pursuit of righteousness. Rabbi Wolbe begins with Deuteronomy 16:18-20, emphasizing the command to appoint judges and officers at all gates to ensure fair judgment, and the iconic verse “Tzedek, tzedek tirdof” (“Justice, justice you shall pursue”), highlighting the need for integrity free from bribery, which can corrupt even the wise and just. He connects the prohibition against planting a tree for idol worship near God's altar (Deuteronomy 16:21) to the sin of arrogance, which God despises most, as it elevates oneself above others and distorts one's role as a servant in God's world. Rabbi Wolbe explains that a king must carry a Torah scroll to remain humble, a reminder for the Jewish people as the chosen nation to uphold higher standards of honesty and responsibility, not arrogance. He shares a story about Rabbi Moshe Feinstein, who, for 14 years, returned Social Security checks sent erroneously due to a mistaken birth date, exemplifying the integrity expected of God's chosen people. Another story recounts a Russian couple who, unable to access a mikvah, abstained from intimacy for years to adhere to Torah laws, demonstrating profound commitment. Rabbi Wolbe urges listeners to appoint “judges and officers” in their personal lives by seeking mentors or friends to provide honest feedback, as illustrated by a story of a friend, Dan Coleman, who initially resented a rabbi's interrogation but later valued it as preparation for divine judgment. He emphasizes the importance of self-reflection—looking in the mirror to confront one's flaws—and seeking external perspectives to overcome personal blind spots, especially during Elul's introspective period. Rabbi Wolbe concludes by encouraging listeners to embrace vulnerability, accept constructive criticism, and pursue personal growth to align with divine justice, wishing all a meaningful Shabbos._____________This episode (Ep 7.44) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Shoftim is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on August 29, 2025, in Houston, Texas.Released as Podcast on August 29, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Shoftim, #Justice, #Humility, #Integrity ★ Support this podcast ★

The Gospel of John Week 9 Scripture: John 5:41- 6:22. The feeding of the 5,000 (this is 5,000 men plus all the women and children there).  Speculation is that there were close to 10,000 people there and from five loaves of barley bread and two fish, Jesus multiplies the food and feeds all 10,000.  And not just a small portion, but as much as they wanted! Can you picture it? What is everyone thinking? What are they whispering to each other about this amazing miracle?  Then Jesus has the leftovers gathered filling twelve baskets. This feeding of the 5,000 happened during Passover - a time the Jewish people remember God delivering His people from captivity, feeding them manna and leading them out of captivity by tribes.  12 tribes feed manna by God and now we have twelve baskets and the people fed fish and loaves by Jesus. Jesus is providing for them just as the Heavenly Father did in the wilderness. With this being Passover - this likeness had to be obvious to them, because we read that they began to recognize that Jesus is the One Moses predicted.  John 6:14 “After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” In Deuteronomy we read “The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.”  Deuteronomy 18:15) They thought when Messiah came He would bring them back to the glories of the time of King David and so Jesus withdraws to a mountain by Himself.  “Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.” John 6:15 Pastor speculates on which mountain this may have been and shares pictures. Later that evening the disciples went to their boat and set off into the Sea of Galilee. Pastor then shares the discovery of a Sea of Galilee boat found in the summer of 1985.  There was a drought and the Sea of Galilee had sunk to a new low and a couple brothers, amateur archeologist, went searching for items of antiquity and they found a 2,000 year old fishing boat from Jesus' day! Our story continues with the disciples struggling against a storm and they see someone walking toward them. They do not recognize it is Jesus until He says, “I Am, don't be afraid.” This is the same name God gave Moses, “I Am.”  Jesus is saying He is the God of the Old Testament who appeared to Moses. When we are going through the storms of life - the person we want in the boat with us is Jesus! The story continues with “Then immediately the boat reached the shore where they were heading.” What was that like!!?? The author, John, continues to emphasize who Jesus is - Jesus is the One that Moses predicted - He is the Living God who took on human flesh, gave Himself for all, and shows us all the attributes of the Divine in His life, ministry and work. And His disciples are coming to the realization that Jesus is the One that Moses predicted! He is the only One who can deliver His people and He does only what God can do. These stories are Real people in Real situations, in a Real boat, encountering the Real Savior! And that changes their lives forever - May it also change the lives of everyone of us!      Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

How are we to teach our children God's law? Deuteronomy 6:20–25 looks forward to the evening sermon on the coming Lord's Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that we should teach our children the law in the context of the gospel. The devotional emphasizes the importance of Christian families understanding and conveying God's law within the framework of the gospel. Drawing from Deuteronomy 6:20-25, it argues that answering children's questions about commandments should begin with acknowledging God's redemption, power, and faithfulness to His promises. Obedience to God's law isn't presented as a means of earning favor, but as a vital component of a covenant relationship, a means by which God faithfully brings about His promises and preserves life, ultimately fostering a vibrant fellowship between believers and their Creator.

It's Thursday, August 28th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus International plea to release 7 pastors in Eritrea, Africa A consortium of charities is calling for the release of seven pastors in Eritrea who have been imprisoned for over 20 years. Since 2002, the East African nation outlawed many religious practices. Thousands of people have subsequently faced imprisonment, including Protestants. A country expert told Open Doors, “Anything done by any churches or its members [which is] seen as a threat to the absolute control currently in place will be subjected to punishment.” Eritrea is known as the “North Korea of Africa.” The government infamously holds some prisoners in shipping containers. Eritrea is ranked sixth on the Open Doors' World Watch List of the most difficult places to be a Christian.   Evangelical churches in Spain on the rise Evangelical Focus reports that Evangelical churches are the most numerous of “minority” religions in Spain. Evangelical churches now account for 56% of non-Catholic places of worship in the Catholic-majority country. The second most numerous minority religion is Islam. Muslims have the most places of worship in smaller municipalities with less than 5,000 inhabitants. Meanwhile, Evangelical churches are more numerous in municipalities with 5,000 to 100,000 people.  Twisted trans killed 2 Catholic school students, injures 17 Tragically, a twisted transgendered psychotic, 23-year-old Robert Westman, who pretended to be female, shot and killed two children yesterday morning at 8:30am at Annunciation Catholic School in Minneapolis, Minnesota, reports The Blaze. The dead kids were 8 and 10 years old. Another 17 people were injured, including 14 children between the ages of 6 and 14, and three adults who ere all parishioners in their 80s. 10-year-old Weston Halsne, a fifth grader, described the deadly school shooting he witnessed at the beginning of the Catholic mass. HALSNE: “Yeah, it was like, maybe, like three minutes in, the first shot fired. … They shot through the stained glass windows, I think. And it was really scary. It was, like, right beside me. I was, like, two seats away from the stained glass windows. The shots were, like, right next to me. I think I got, like, gunpowder on my neck.” REPORTER: “When you heard the shots, what went through your head?” HALSNE: “The first one, I was, like, ‘What is that?' And when I heard it again, I just ran under the pew, and then I covered my head. My friend Victor, like, saved me, though, because he laid on top of me. My friend got hit in the back. He went to the hospital.” REPORTER:  “What went through your mind when you saw that?” HALSNE: “I was super scared for him, but I think now he's okay.” REPORTER:  “What do you want to say to your friend who helped protect you?” HALSNE: “He's really brave, and I hope he's good in the hospital. I'm praying for you.” The man, who legally changed his name from Robert to “Robin” in 2020, then killed himself. President Donald Trump responded immediately on Truth Social. He wrote, “I have been fully briefed on the tragic shooting in Minneapolis, Minnesota. The FBI quickly responded and they are on the scene. The White House will continue to monitor this terrible situation. Please join me in praying for everyone involved!” Earlier yesterday morning, Robert Westman allegedly released a deeply disturbing 11-minute-long YouTube video which I watched in its entirety. Amidst the profanity, he featured a picture of Jesus in the middle of a shooting target and a crudely drawn map of the church where the mass would take place. Westman revealed a massive amount of ammunition and long guns displayed on the bed, which were covered in his own white sharpie graffiti. As he narrated the video in a series of almost demonically-driven voices, he panned guns with the words “Where is your God?” and “For the children” and “No remorse” and “Rip and tear” scrawled across the guns.  Other egregious messages include “6 million wasn't enough” and “Kill Trump now.”  The shirt which he planned to wear during his forthcoming shooting rampage said, “Let's do this before the anxiety kicks in.” Isaiah 59:7 says, “Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways.” West Virginian parents allowed to opt kids out of vaccines West Virginia's Republican Governor Patrick Morrisey signed an executive order earlier this year to protect religious freedom and parental rights.  The order allows parents to opt out of schools' vaccination requirements on religious grounds. Not surprisingly, the leftist American Civil Liberties Union issued a legal challenge. Health and Human Services Secretary Robert F. Kennedy Jr. announced his support for the order on Monday. He wrote on X, “I urge state legislators to support the Governor's leadership and protect these fundamental rights. At @HHSgov, we will enforce conscience protections and defend every family's right to make informed health decisions.” Texas public schools will display Ten Commandments On Monday, Texas Republican Attorney General Ken Paxton ordered public schools in the state to display the Ten Commandments. A recent court order blocked some school districts from displaying the Ten Commandments. But Paxton has ordered all districts not affected by the litigation to have the displays up by next week. Paxton wrote, “From the beginning, the Ten Commandments have been irrevocably intertwined with America's legal, moral, and historical heritage. … The woke radicals seeking to erase our nation's history will be defeated. I will not back down from defending the virtues and values that built this country.” In Deuteronomy 6:6-9, God said, “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. … You shall write them on the doorposts of your house and on your gates.” Cracker Barrel keeps logo but pushes sexual perversion And finally, Cracker Barrel announced Tuesday it will keep its classic logo after significant backlash. The restaurant chain planned to sanitize its logo by removing the famous “old timer” figure leaning against a barrel. The drawing is based on Uncle Herschel McCartney, the real uncle of Cracker Barrel founder Dan Evins.   The company's stock dropped nearly $100 million last week in response to the rebranding.   President Donald Trump praised the decision to keep the classic logo. So did U.S. GOP Congressman Byron Donalds, a Republican representative for Florida.  He wrote on X, “In college, I worked at @CrackerBarrel in Tallahassee. I even gave my life to Christ in their parking lot. Their logo was iconic and their unique restaurants were a fixture of American culture. No one asked for this woke rebrand. It's time to Make Cracker Barrel Great Again.” D.C. Draino tweeted, “Oh, and keep the original interiors. We want to eat in Grandma's home, not Grandma's nursing home.” And Brandon Wilinkson, who featured screenshots of Cracker Barrel's LGBTQ+ Alliance logo, tweeted, “You want us to come back?  Scrap the woke DEI-pandering policies and fire the CEO. Until that happens, my family won't be coming back. You forget who your customers are. They aren't woke liberals in the cities. It's regular, working-class Americans that still hold traditional American values!” Close And that's The Worldview on this Thursday, August 28th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

What will people remember about you when your life is over? This devotional explores what it means to leave behind a faithful legacy that blesses future generations. Through the surprising story of Alfred Nobel, who transformed his reputation from an inventor of explosives to the founder of the Nobel Prizes, we’re reminded that it’s never too late to change your impact. A legacy isn’t just about wealth — it’s about the values, faith, and love we pass on to others. God calls us to focus on what has eternal value and to intentionally build an inheritance of faith, character, and purpose for those who come after us. ✨ Highlights The surprising lesson from Alfred Nobel’s mistaken obituary and how it changed his life Why your legacy is more than money — it includes faith, character, wisdom, and prayer How Proverbs 13:22 challenges us to focus on eternal impact over temporary success Practical ways to build a faithful legacy through daily habits and intentional choices Encouragement that it’s never too late to start fresh with God and inspire future generations

Many of us secretly harbor the belief the we would make a fine president. Leading a nation sounds like a cushy job: armies of aides at your beck and call, ready to execute your agenda and vision. Kings have truly unlimited power. They don't have term limits. There are no checks and balances to weaken their power. Jewish Kings however are subject to God. The Torah limits their powers and checks their authority. They must be subservient to their Creator and must exemplify humility. In this wonderful and provocative Parsha podcast, we explore the fascinating subject of a Jewish King and share a very controversial and surprising insight on the attribute of humility.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of Theologically Driven, Dr. Ryan Meyer discusses his new book exploring the meaning of “this generation” in Matthew 24:34. He examines how this phrase has shaped eschatological debates and argues that it refers not to a time-bound group, but to a rebellious lineage within Israel. Drawing from Deuteronomy 32 and other biblical texts, Meyer explains how this generation persists until Christ's return, when it will be renewed. The conversation also touches on the concept of a “New Exodus” and the future restoration of Israel. This episode offers a thoughtful defense of Scripture and a hopeful view of God's redemptive plan.Learn more about DBTS at https://dbts.eduRegister for the E3 Pastors Conference at https://e3pc.org

In this episode we are joined by Rabbi Gershon Meisel to explore how Moshe Rabbeinu embodies the sefirah of Netzach—endurance, victory, and eternity. We discuss why Moshe, the greatest of all leaders, is rooted in Netzach, how Netzach channels mind, heart, and action into lasting habits, and how it must be balanced with Hod's humility and gratitude. Through Moshe's role in bringing Torah into the world, we learn that true victory is not about conquest or success alone, but about transforming ourselves, elevating our struggles, and carrying Hashem's presence into every step of our lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of Prayer  Download a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon Meisel Uncover the depth behind Torah, life, and the spiritual reality beneath it all.      

Send us a textHymn singing that is the musical expression of Biblical truth in the form of vocal music is extremely important in the Christian life. What we sing and how we sing it shapes us in many ways. In the Bible singing plays a major role. This is especially true when believers gather. The Scriptures in both the Old Testament and the New Testament command us to sing and gives examples.The earliest recorded song I find in the Bible is Exodus 15:1ff Then Moses and the children of Israel sang this song to Yahweh, and said,“I will sing to Yahweh, for he has triumphed gloriously.    He has thrown the horse and his rider into the sea.2 Yah is my strength and song.    He has become my salvation.This is my God, and I will praise him;    my father's God, and I will exalt him.3 Yahweh is a man of war.    Yahweh is his name. WEBMoses concluded his mediator prophet role by composing and singing a song recorded in Deuteronomy  32. Give ear, you heavens, and I will speak.    Let the earth hear the words of my mouth.My doctrine will drop as the rain. My speech will condense as the dew,    as the misty rain on the tender grass, as the showers on the herb. For I will proclaim Yahweh's name. Ascribe greatness to our God!The Rock: his work is perfect,for all his ways are just. A God of faithfulness who does no wrong, just and right is he.An example of the importance of singing God's truth is the experience of Paul and Silas recorded in Acts 16. After being grossly mistreated and thrown into jail,  About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.This is the Paul who later wrote to the churches in Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.and Ephesians 5:19 be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,  giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.Paul's teaching echoes the commands and example of the Psalms.Psalm 68:4 Sing to God, sing praises to his name;      lift up a song to him who rides through the deserts;his name is Yahweh;      exult before him!Psalm 104:33 I will sing to the Lord as long as I live; I will sing praise to my God while I have being.To aid yourself and others secure a hymnbook, a hymnal- use it at home.We need to read the Word, memorize the Word and sing the Word to God in worship to others in teaching, testimony and exhortation and to ourselves in encouragement,understanding and prayer.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

When you're about to die, there are no tangents; you get right to the point. You only say the things that are the most important that you've ever learned in your whole life. Here, at the very end of the end of his sermons, at the very end of the book of Deuteronomy, Moses gets to the most crucial things he could possibly tell anyone. Here he gives us the solution to what could be called the ultimate human problem.  So let's ask 1) What's that problem? 2) What's the solution? 3) How do you know if you have it? and 4) If you don't, how can you receive it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 16, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 30:1-10. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

On this episode of Right on Radio host Jeff is joined by John Brisson of "We've Read the Document" for a wide-ranging news update and analysis of recent political and geopolitical developments. The show opens with the Word on Word segment, where Jeff and listeners choose between two Bible verses — Deuteronomy 31:8 and Isaiah 26:3 — and discuss the role of hope, steadfast mind, and trust in turbulent times. Jeff and John dissect a packed presidential press conference: debates over Trump's health, claims about Operation Warp Speed and its military logistics, and the media narratives around chronic venous insufficiency and heart concerns. They explore allegations linking pandemic programs to deeper operations (Operation Tiberius, Palantir connections), the political theater of the Oval Office (symbolism of ties and when leaders don't wear them), and how predictive programming and choreography shape public perception. The conversation turns to possible preparations for accountability actions: references to “burn bags” and hidden documents, Tulsi Gabbard's remarks, talk of prosecutions and military legal structures (JAG), the specter of martial law and tribunals, and the rhetoric around capital punishment for violence in the Capitol. Jeff and John debate timelines and motives, including a prediction to watch mid-September for consequential developments. International threads include the arrest of El Mayo (Sinaloa cartel), the prospect of declaring Mexico and other nations as narco states, potential military actions in Latin America, and diplomatic theater surrounding a planned Trump meeting with King Charles. They also cover Denmark's recent actions related to COVID operations in Greenland and the broader push to expose global networks tied to trafficking and corruption. Financial and technological shifts are discussed at length: talk of charging George Soros under RICO, Elon Musk's provocative posts, the rumored launch of a Trump-linked stablecoin (World Liberty Financial), and the larger “wealth transfer” narrative tied to AI, robotics, and a nascent digital monetary system — with debate about freedoms, UBI, and the risks of centralized digital control. Throughout, Jeff and John compare differing interpretations — from Trump-as-forerunner to Trump-as-Antichrist — arguing theology, prophecy, and practical consequences while cautioning about who holds power when justice is meted out. The episode closes by inviting listeners to join Right on Radio's Telegram communities and nightly prayer calls, with John sharing where to find his research and channels for continued conversation. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

The Torah bans bribery — so why do our holiest rituals look like payoffs? We're diving into a provocative topic as we enter the month of Elul - bribes, sacrifices, and cosmic payoffs in Judaism. We explore the tension between Deuteronomy's clear prohibition on bribery and the sacrificial rituals found elsewhere in the Torah that look suspiciously like attempts to curry favor with the divine. Key Takeaways The language of bribery and ransom intersects with concepts of atonement in Jewish texts Deuteronomy emphasizes internal purification over ritualistic practices Rituals like Kaparot and Tashlich can be viewed as attempts to influence divine judgment Timestamps [00:00:00] Bribery in Torah and the puzzle of Yom Kippur's absence in Deuteronomy [00:02:29] Surprising omission of the High Holidays in Deuteronomy [00:03:00] Deuteronomy's clear ban on bribery and its implications [00:06:20] Ransom, redemption, and the link to atonement [00:08:06] Rambam and the scapegoat: is it a bribe to Satan? [00:12:00] Rambam's sensitivity: accusations of idolatry and bribery in ritual [00:15:05] Yom Kippur as atonement—bribe or genuine repentance? [00:17:00] Deuteronomy's alternate vision: inner repentance over ritual [00:19:46] The Christian “Ransom Theory” of atonement and Jewish parallels [00:23:50] Kapparot, petty bribery, and the danger of cheap rituals Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/671028 Transcript here: https://madlik.substack.com/

In this week's episode, I felt led to share from my heart about one of the greatest callings and challenges God has given me, parenting.With my kids starting a brand-new school year, I found myself wrestling with questions we all ask as parents: Have I done enough? Am I discipling them well? Am I pointing them to Jesus in the way I should? In the middle of that anxiety, God reminded me that He loves my children even more than I do, and that discipleship isn't about perfection, it's about living in totality with Him, every single day.Deuteronomy 6 gives us clear instructions on how we should parent as believers and in this episode I talk about what it means to train up our kids in the Lord, not just on Sundays, but through the way we live, the conversations we have, and the love they see modeled in our homes.If you've ever felt the weight of raising children, wondered if you're getting it “right,” or longed for practical ways to weave faith into the rhythms of your family life, this one's for you.Share this episode with another parent who needs the reminder that they're not walking this journey alone, God is faithful, and He's entrusted us with His children for a purpose.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The nation is on the doorstep of Canaan. In our Parsha, the people are instructed in how they must treat the Canaanite inhabitants of the land. It's not pleasant. The people are told that they must engage in total war against these nations. How do we understand the requirement to be so violent and aggressive towards the Canaanite nations? What about the Canaanites who opt to join the nation? What is their status? In this podcast, we first explore the general notion of how to understand the Torah's instructions regarding the Canaanite policy, and then we explore a very interesting thread about the power of behavior and how it can get embedded in the spiritual DNA that we transmit to our descendants.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they dive deep into the challenging texts for the 13th Sunday after Pentecost (September 7, 2025). This Rally Sunday episode tackles some of the most difficult discipleship passages in Scripture, including Jesus' radical call to "hate" family in Luke 14:25-33 and the powerful "choose life" message from Deuteronomy 30. The hosts explore what it truly means to count the cost of discipleship, examining Jesus' hyperbolic language about hating family members and giving up all possessions. They discuss how these challenging texts might actually be good news for believers, especially as congregations gather for the new program year. The discussion includes practical insights for preachers preparing Rally Sunday sermons, exploring how these texts speak to commitment, community formation, and the transformative nature of following Jesus. Commentaries for the Thirteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-23-3/commentary-on-luke-1425-33-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Subscribe for weekly episodes and find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/rNM0-lfyQQk.

If the last thing, practically, that Moses said before he died was, “You need to be in a covenant relationship with God,” then it would behoove us to figure out what that is. What is a covenant relationship with God? In Deuteronomy, we have a series of sermons that Moses preached just before he died. And Moses thought a covenant relationship with God was that important — that this would be almost the last thing he said. In this passage, we learn three things: 1) the uniqueness of the covenant, 2) the mystery surrounding the covenant, and 3) the hero of the covenant. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 9, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 29:2-4, 9-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.