Podcasts about deuteronomy

Fr. Stephen DeYoung continues through the second part of Deuteronomy chapter 5.

Sharing your faith doesn’t have to mean having the perfect answer to every question about Christianity or knowing exactly what to say. Christian witness is about showing and sharing the love of Jesus with the people around you. But how can you talk about your faith without coming across as judgmental, pushy, or disconnected from where someone is? The Bible calls us to speak the truth in love (Ephesians 4:15), and that starts with the way we live, listen, and treat others. When we approach evangelism with kindness, humility, and genuine love, we create opportunities for meaningful conversations about God and the gospel. We may not see an immediate response, and we may not have every answer, but we can faithfully plant seeds of faith and trust God with the results. A Christ-centered witness isn't about winning an argument—it's about pointing people toward Jesus in a way that reflects His love. Highlights How to share your faith without being judgmental or pushy Why our actions and character can be a powerful Christian witness The importance of speaking biblical truth with love How to share your personal testimony with others Why listening and meeting people where they are matters when witnessing How even a simple conversation can plant a seed of faith Why we can trust God with the results of our witness Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: A Kinder Way to Witness By Alexis A. Goring Bible Reading:“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” - John 13:34-35 (NIV) One evening, as I was leaving the building where I worked in Washington, D.C., I saw a man standing in the middle of walking traffic, holding a megaphone and shouting at everyone as they passed by. He was telling them to stop sinning and was using a lot of words that only Christians who know the Bible understand. I also noticed that he had an angry demeanor. I walked away thinking, “That’s not how you get people to want to know Jesus Christ.” I’m not an expert nor an evangelist, but I believe there is a kinder way to witness. The Bible says we are to speak the truth in love (Ephesians 4:15). God doesn’t tell us to hit people over the head with The Holy Bible, shout angry words of condemnation through a megaphone or microphone, nor tell people bluntly that they are going to hell or make them feel lesser than for not yet knowing Jesus. I would like to suggest a kinder way to witness. Here’s what I believe: First, we preach with our lives. John MacArthur, an American pastor, stated, “You are the only Bible some unbelievers will ever read.” According to Google, “This quote highlights the concept that for non-Christians, a believer’s daily actions, character, and life testimony serve as their very first (and sometimes only) exposure to the teachings of Jesus. The quote challenges believers to live a consistent, transparent life that accurately reflects God's Word. It emphasizes that a Christian's behavior should draw others toward Christ rather than drive them away.” Second, Christians should acknowledge that we are all sinners who need a Savior. But then speak the truth in love. Start by telling people about a King (God) who loves them so much that He left the glory and perfection of Heaven to come to Earth in human form to save our souls. Encourage them to read John 3:16-17 for details. Let the people know that this Eternal King offers them life after death in a place (Heaven) so wonderful that no human words in any language can describe. Let the people know that the way to have eternal life after death is through accepting the free gift of salvation offered through a relationship with God’s Son (Jesus Christ). Third, be prepared to share your testimony about why you believe in God and have accepted Jesus as your Savior. When I worked as a journalist, I had a conversation with a co-worker. He wanted to talk about my faith in God. After I told him why I believe in God and follow Jesus Christ, the conversation turned to the Bible. He told me that the Bible doesn’t make sense when you read it from a journalist's perspective. I didn’t know what to say then, but years and more life experience later, I realize I should have responded that you have to read the Bible through a lens of faith with help from The Holy Spirit to understand it because spiritual things are spiritually discerned (1 Corinthians 2:14). When I told him that God has sheep in other pastures (John 10:16), he became offended. He told me that he hates it when Christians say that because he is not dumb like a sheep. I realized then that I didn’t know how to reach him with God’s truth. I knew not to be aggressive in witnessing about Christ to him, and I did my best to speak the truth in love, but I didn’t have the life experiences and deeper wisdom that I have now. I wasn’t equipped to effectively win his soul to Jesus. But I believe I did plant a seed of faith in him during that conversation, and I know that God can send more Christ-followers to him and everyone else who doesn’t know Jesus yet, and those Christians can water the seeds I and others planted to the point where, if he is willing, he can have faith in Jesus that blooms. Finally, I’d like to say that people have to be willing to follow Jesus. God will never force anybody to believe in Him and follow Christ. He gave us all free will. But He does encourage us to choose life (Deuteronomy 30:19). What I learned from my conversations with people over the years is that when witnessing, it is more effective if you meet unbelievers on their level and speak in terms they can understand. Just like an effective teacher learns the learning styles of each of their students, then tailors each lesson to speak to them in a way they will understand, we as Christians need to follow a similar suit when witnessing. In closing, I’d like for you to listen and reflect on three songs (listed below). Song of Reflection #1: “The Introduction” by Laos in Harmony. Listen to it HERE. Song of Reflection #2: “Know Us By Our Love” by Moriah. Listen to it HERE. Song of Reflection #3: “Forever” by Kari Jobe Carnes. Listen to it HERE. Intersecting Faith & Life: Do you know Jesus Christ as your Savior? How can you, who know Jesus, tell the world about our Savior in a kind way? Further Reading: John 14:1-6 Romans 6:23 1 Peter 3:15-16 Matthew 5:16 2 Corinthians 5:20 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In this series of messages, Steven discusses the Messianic Prophecies in the Books of Moses, specifically Genesis, Numbers and Deuteronomy. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Episode 330: 7 Steps to Building a Christian Family — Part 5 Text: Deuteronomy 6:6–12 (review of 6–9, new focus on 10–12) Recap of Steps So Far Underlying foundation: knowing God — building a real, living relationship with Him (not just a salvation moment). Fear God — reverent awe + healthy fear of consequences. Keep God First — requires ongoing self-examination ("Lord, am I keeping you first?"). This is similiar to the purpose of a revival: intentional, recurring evaluation of the heart. Love God with heart, soul, might/mind/strength — loving God with total, unguarded enthusiasm. Teach God's Word Diligently — not just memorization but application, so Scripture "pops up" in the heart in the moment of decision or conviction (Proverbs 6). Step 5 (this episode): Enjoy God's Blessings Wisely (Don't Forget God in Abundance) Deut. 6:10–12 — warns Israel that once they live in houses they didn't build, drink from wells they didn't dig, and eat from vineyards they didn't plant, and are "full," the danger is forgetting the Lord. This step "nails us as Americans" — most people live in homes they didn't build, eat food they didn't grow, and eat out of fullness/abundance rather than hunger.  God is not against blessing/prosperity — the text itself promises houses, food, and abundance as gifts from God. Nice homes, cars, and possessions aren't inherently wrong or "spoiled." Caution: don't confuse God's blessing with the American Dream. Someone can have the bigger house, nicer car, or yacht and be completely unblessed if their family and relationship with God are falling apart. True blessing shows up as peace, joy, love, and gentleness in the home — not material markers. Scripture ties blessing to obedience/pursuit of righteousness (referenced the Deuteronomy blessings/curses passage and the pattern seen across Joshua vs. Judges) — but this isn't a strict formula; God remains gracious even amid failure. Practical Application: Enjoying Blessings "With Care" / Frugality Money has two purposes: to live, and to give — live more frugally (smaller home, older-but-nice car, lower payments) to free up margin for giving and to avoid overwork that outsources parenting to daycare/babysitters. Have a grateful heart as a discipline — actively resisting complaint over aging cars, food choices, etc., which the hosts frame as a subtle form of forgetting God. Practical family habit: praying before meals with genuine, unhurried gratitude rather than rote routine; teaching kids a thankfulness verse; verbally noting "isn't it amazing we get to eat like this?" as a repeated family phrase. How blessed are you? In your blessings, are you forgetting God?(e.g., packed schedules of travel/activities, expensive Christian schooling, but no family devotions, gratitude, or altar at home).

God Is Shaking His Church: Judgment, Restoration & the Return to Biblical Foundations | KIB 546 Kingdom Intelligence Briefing DESCRIPTION Is the shaking in the Church merely destruction—or could God be using judgment to prepare His people for restoration? In KIB 546, Dr. Michael Lake and Mary Lou Lake examine a powerful biblical pattern: when God's covenant people depart from His established foundations, judgment can become an instrument of restoration. Scripture repeatedly reveals a progression: ·      God establishes His order. ·      Mixture and compromise enter. ·      Prophetic warnings are given. ·      Repentance is resisted. ·      Judgment exposes and removes what is false. ·      A faithful remnant returns to covenant. ·      God restores upon the foundation He originally established. From the Babylonian exile and the rebuilding described in Ezra, to Jeremiah, Haggai, Josiah, Hebrews, Revelation, and the New Testament Church, the pattern remains remarkably consistent. Judgment does not necessarily mean that God has abandoned His people. His discipline can demonstrate precisely the opposite. Hebrews 12:6 teaches that the Lord disciplines those whom He loves. Dr. Lake explains why God may have to dismantle spiritual corruption, false doctrine, religious entertainment, prosperity thinking, celebrity culture, pagan mixture, and man-made traditions before genuine restoration can occur. The question for the remnant is not simply:  "God, will You revive what we have built?" A more important prayer may be:  "Father, remove everything we have built that prevents us from becoming what You intended." This episode examines the biblical sequence of judgment, remembrance, repentance, return, obedience, holiness, and restoration—and why understanding that process may be critical for the days ahead. God is not calling His people to invent another Christianity. He is calling His people back to the foundation. ·      Christ has not moved. ·      The Word has not changed. ·      The Kingdom cannot be shaken. The shaking reveals what God never built, so what He established can be seen clearly again. The remnant must return to Christ, biblical authority, holiness, obedience, covenant faithfulness, prayer, sound doctrine, the fear of the Lord, and the Holy Spirit's leadership. "Therefore let us be grateful for receiving a kingdom that cannot be shaken." — Hebrews 12:28 KEY SCRIPTURES DISCUSSED Jeremiah 30:11 Jeremiah 1:10 Jeremiah 7:4 Jeremiah 29:10–14 Deuteronomy 30:1–3 Isaiah 28:16 1 Corinthians 3:11–13 Haggai 1:5–9 2 Kings 22:11 2 Kings 23 Hebrews 12:5–11 Hebrews 12:26–28 Revelation 2:4–5 Revelation 3:19 1 Peter 4:17 Ezekiel 9:6 Isaiah 10:20–21 Zephaniah 3:12–13 John 15:2 CALL TO ACTION The time has come for believers to examine everything by the Word of God. Ask the Father to reveal anything in your life that has been built upon human tradition, cultural compromise, Babylonian thinking, or a false spiritual foundation. Choose now to cooperate with God's restoration process. ·      Return to His Word. ·      Return to holiness. ·      Return to obedience. ·      Return to covenant faithfulness. ·      Return to Christ. If this teaching strengthens you, please LIKE this video, SUBSCRIBE to Biblical Life TV, and SHARE this episode with believers who need to understand what may be happening in the Church during this season of shaking. Your engagement helps this message reach members of the remnant who may be searching for answers. Thank you to every friend and partner who faithfully stands with Biblical Life TV. Together, we are helping prepare and strengthen the remnant. TIMELINE / YOUTUBE CHAPTERS 00:00 — Biblical Life TV: Empowering the Remnant 01:31 — Welcome to Kingdom Intelligence Briefing 546 02:39 — Are We Coming Out of Babylonian Captivity? 05:33 — Understanding the Process of Judgment and Restoration 06:26 — Why Judgment Is Necessary in Covenant 08:00 — False Foundations, Compromise and Prophetic Warnings 10:00 — False Prophets and Religious Entertainment 13:30 — Judgment Can Be Corrective, Not Merely Destructive 14:00 — Jeremiah 30:11: God Disciplines His Covenant People 15:54 — God Is Bringing His People Back to Biblical Standards 17:00 — Jeremiah 1:10: God Tears Down Before He Rebuilds 19:00 — Pagan Mixture and End-Time Deception 22:09 — Babylonian Exile as Judgment and Purification 24:06 — False Confidence in Religious Institutions 25:00 — Jeremiah 29: Restoration After Exile 28:55 — Recognizing Mixture Within Modern Christianity 31:46 — SHUV: Return, Restore and Come Back to God 33:40 — Deuteronomy 30 and the Covenant Pattern of Return 36:32 — Judge Yourself Before Judgment Comes 37:45 — Judgment, Remembrance, Return, Obedience and Restoration 38:51 — Biblical Repentance Is Essential 40:50 — Christ Is the Only True Foundation 43:15 — Holy Fire Versus Strange Fire 46:08 — Haggai: When God Corrects Our Priorities 48:15 — Prosperity Begins With Covenant Faithfulness 49:00 — Josiah Rediscovers the Word of God 51:09 — Removing Idolatry Before Restoring Biblical Worship 54:21 — Judging Everything by the Word 57:45 — Build Your Life Upon the Written Word 58:44 — Rediscover the Word and Remove the Idols 01:01:19 — Christ, the True Cornerstone 01:02:23 — Hebrews 12: Discipline Produces Holiness 01:03:20 — Jesus Judges His Church in Revelation 01:04:40 — Judgment Begins at the House of God 01:05:30 — The Great Shaking of Hebrews 12 01:07:58 — God Reveals What Cannot Be Shaken 01:08:30 — Judgment Produces a Faithful Remnant 01:10:00 — Revival Versus Biblical Restoration 01:12:58 — A Different Prayer for the Church 01:13:52 — A Prophetic Framework for the Modern Church 01:15:20 — Christ and His Kingdom Have Not Moved 01:16:02 — Prayer: Remove Everything That Is Not of God 01:17:35 — Warning Against Financial Manipulation in Ministry 01:18:00 — Standing Through the Present Spiritual Attacks 01:20:26 — Believe God for Miracles During the Shaking 01:20:57 — Download This Week's KIB Study Guide

Welcome to Day 2934 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2934– “The Kingdom of Light and the Kingdom of Darkness” – Luke 11:14-28 Putnam Church Message – 08/16/2026 The Good News According to Luke: “The Kingdom of Light and the Kingdom of Darkness.”   Last week, our message was “Lord, Teach Us To Pray,” and we learned Prayer is where our hearts are trained to live with God. Today, we continue with our thirtieth-fourth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Kingdom of Light and the Kingdom of Darkness.” Our core passage today is Luke 11:14-28, starting on page 1614 of your pew Bibles. Jesus and Beelzebul 14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven. 17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you. 21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder. 23 “Whoever is not with me is against me, and whoever does not gather with me scatters. 24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.' 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.” 27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.” 28 He replied, “Blessed rather are those who hear the word of God and obey it.” Opening Prayer Most High God, Creator of heaven and earth, You alone are worthy of worship. You rule over everything seen and unseen. No spiritual power rivals You; no throne challenges Your sovereignty; no darkness can extinguish Your light. Lord Jesus, open our eyes today to the larger story of Your Kingdom. Help us understand the spiritual battle without becoming fascinated with darkness or fearful of the enemy. Holy Spirit, fill us with truth. Protect us from deception. Teach us to hear the Word of God and obey it. May Your Kingdom come more fully in us, through us, and around us. In the victorious name of Jesus Christ, amen. Introduction: There Is More Going On Than We Can See Most of what people in our culture know about Satan, demons, and angels probably comes from movies, novels, television programs, and video games. And popular culture usually makes one of two mistakes. / Either the supernatural becomes fantasy — something primitive people once believed before science enlightened us. / Or the supernatural becomes entertainment — angels, demons, ghosts, and evil spirits made frightening enough to sell movie tickets. The Bible gives us neither picture. / Scripture presents an unseen spiritual realm as every bit as real as the world we can see. / But we need to say something immediately. Satan is not God's opposite. There is no eternal yin and yang. / There are not two equally powerful kingdoms battling to see which one survives. / God has no equal. / Everything else — visible or invisible — is created. / That includes angels. / That includes the heavenly host. That includes Satan. / That includes every rebellious spiritual power. And this is where one of my Biblical mentors, the late Dr. Michael Heiser, called the Divine Council worldview helps us recover something the ancient biblical writers simply assumed their readers understood. The Old Testament describes God presiding over a heavenly assembly. / Psalm 82 pictures God standing in the divine council. / Psalm 89 speaks of the assembly of heavenly beings. Job opens with the “sons of God” presenting themselves before the Lord. / First Kings 22 gives us a glimpse of the heavenly host surrounding God's throne. / But these beings are never equal to God/Yahweh. Think of a king and his royal court. The existence of a court does not diminish the king. The biblical God is Creator. / Everything else was created. / He possesses authority inherently. / They possess only whatever authority He delegates. / He alone is worthy of worship. But some of those spiritual beings rebelled.  / And when we follow that thread through Scripture, suddenly Luke 11 becomes much larger than one demon being cast out of one mute man. We discover that Jesus has walked onto the battlefield of a war that stretches back to Eden. And the King has come to reclaim what was lost. The Larger Story: Three Rebellions and One Divine Rescue Mission Before we enter Luke 11, let me give you the broad biblical picture. / We do not need to become Bible scholars this morning. Just remember three moments. Eden: / Genesis 3 records humanity's rebellion. / The supernatural rebel (referred to as a serpent or “shining one”) deceives Eve and challenges God's goodness. Humanity joins the rebellion. / Death enters human experience. / Humankind becomes alienated from God. The Days Before the Flood: / Genesis 6 describes another supernatural transgression involving the “sons of God,” cohabiting with the “daughters of the earth,” which produced the Nephilim, followed by extraordinary corruption and violence. / Whatever questions remain about every detail; Scripture is showing us that human rebellion and supernatural rebellion become intertwined. Babel: / Then comes Genesis 11. Humanity gathers in defiance of God's command to spread throughout the earth. God scatters the nations. / Deuteronomy 32 looks back on that event and describes the Most High dividing humanity according to members of the heavenly court, while Israel becomes the Lord's own portion. In other words, the nations rebelled against God, and God gave them over. / But those spiritual rulers themselves became corrupt. / Psalm 82 pictures God judging them because they ruled unjustly. / And listen to the final prayer of Psalm 82: “Rise up, O God, and judge the earth, for all the nations belong to you.” There is the hope. / God intends to reclaim the nations. / Immediately after Babel, Genesis 12 introduces Abraham. / God tells Abraham that through his family all the families of the earth will be blessed. God is launching a rescue mission. / Israel would become the nation through which the Messiah would come. / And through the Messiah, the nations would be reclaimed. Now remember what has happened recently in Luke. /...

Blessings and curses. That is the dominant theme of our Parsha. We read the admonition of Deuteronomy – 98 bone-chilling curses that will befall our people in the event that we repudiate our covenant with God. Blessings and curses appear a second time: the nation is instructed to assemble at Mount Gerizim and mount Ebal […]

This week we'll be studying Numbers 11:1-23 under the theme “The Danger of Grumbling.” We discover how grumbling, complaining, and negativity can weaken our faith and relationships, and learn how biblical gratitude and trust in God can transform the way we respond to life's challengesSeries Summary: The wilderness exposes what is in the human heart. But it also reveals the unwavering faithfulness of God. Through Israel's fear, grumbling, failures, and blessings, this series will call us to trust God's promises, receive his gracious provision, love him wholeheartedly, and choose the life found in Christ.Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

In this series of messages, Steven discusses the Messianic Prophecies in the Books of Moses, specifically Genesis, Numbers and Deuteronomy. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In today's episode of The Atheist Experience, Godless Engineer, Sofia Spina, and Kelley Laughlin tackle divine command theory, biblical atrocities, and the question of whether God's treatment of children can ever be justified.Quincy-TX argues the Bible proves God because it's a physical book, just like maps prove locations exist. The hosts challenge whether a book's existence proves its supernatural claims. Does the Quran prove Allah? What about biblical contradictions and commands to harm children? Quincy insists atheists choose hell, but can't explain why divine command theory makes genocide moral.Jeff-PA asks why the hosts won't repent and defends Old Testament commands. The discussion turns to Numbers 31's sex trafficking of virgin girls and Deuteronomy 21's war bride laws. Jeff claims the New Covenant supersedes these commands, but struggles when asked if God's nature changed. Why would an unchanging God order child harm in one era but condemn it in another?God's Son-MD claims stabbing babies can be merciful and rape builds character and individuality. He argues God intentionally created suffering to develop human traits. The hosts challenge whether a being who commands evil can be called good. The call ends when the caller pivots to anti-LGBTQ bigotry.Steven-CO insists previous callers were pagans, claims God is balanced rather than purely good, and refuses evidence beyond scripture. He repeatedly makes racist claims about Edomites being white people. When asked for evidence, Steven deflects. Why should anyone accept claims without demonstration?Thank you for joining us this week! We will see you next time!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.

Deuteronomy 20:4 was spoken by Moses, not to one soldier before one battle, but to an entire nation standing at the edge of years of warfare, enemy after enemy, again and again. What the priest was instructed to tell them changes everything: the Lord your God is the one who goes with you to fight for you. Not that He will help you fight, or hand you strength for your fight, or cheer from the sidelines. He does the fighting. That distinction matters enormously, because fighting and wrestling are not the same thing. When you wrestle something, your arms are wrapped around it, and you cannot put it down because you are the one holding on. Some of us are not exhausted because our battle is hard. We are exhausted because we are wrestling with something God is already fighting. Moses did not promise the Israelites they would never face the same enemy again. He told them who would be doing the fighting when they did. That is enough. Today's Bible Verse "For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory."— Deuteronomy 20:4, NIV Ponder Today God does not just help you fight — He is the one who fights. The promise of Deuteronomy 20:4 is not that He will strengthen your grip on the battle. It is that He goes and He fights. That is a fundamentally different posture than the one most of us have been taking. Fighting and wrestling are not the same thing. When we wrestle a worry, our arms are around it and we cannot put it down because we are the ones holding on. Exhaustion in the Christian life often comes not from hard battles but from wrestling what God is already fighting. Handing something to God and then taking it back is not failure — it is the pattern we are learning to shorten. The goal is not a perfect record of surrender. It is noticing sooner when our hands are full again and giving it back one more time. Moses did not promise the Israelites would never face the same enemy twice. He told them who would be doing the fighting when they did. A war that keeps returning does not mean God has stopped showing up. He keeps coming back to fight it. "This isn't mine" is a complete and sufficient response to a returning worry. You do not need to figure it out, wrestle it into submission, or explain why you picked it up again. Open your hands and give it back. That is the whole move. A Prayer for You Today Heavenly Father, here I am with this again — the same thing I brought You last week and the week before. I am honestly tired of listening to myself pray about it. But You knew this would be a long war when You said You would fight it. You promised You would go with me and fight for me. Not once have You declared that I had to win it on my own. Lord, I have had my arms wrapped around something You never handed me, and then wondered why I am exhausted. Forgive me for that. Help me open my hands. When I pick it back up, help me notice sooner. Shorten the distance between grabbing it and giving it back. You are the One who goes and who fights for me. Help me live like that is true. In Jesus' name, Amen. Want More? Sign up for our free newsletter, The Good Word, for weekly biblical wisdom and encouragement delivered right to your inbox. Join our community today: https://www.lifeaudio.com/thegoodword/ If you're still praying and starting to wonder if it's working, I wrote Praying Through Life's Battles: 90 Days to Strengthen Your Faith for you. You can preorder it now at battleprayers.com. Until next time, remember, God sees you, hears you, and He knows your needs. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Professional boxer Jim Braddock was known as someone who fought not for riches and fame, but to put food on the table for his family. The movie Cinderella Man chronicles his fairytale-like comeback from a past-his-prime boxer to the world heavyweight champion. While facing extreme poverty during the Great Depression, Jim repeatedly sacrifices his own resources, health, and pride to provide for his children. He’s never intimidated by an opponent and courageously endures pummeling in the ring to keep his family safe. Jim’s legacy is one of passionate defense of his family. We too, have a passionate defender who has promised to take our place in the ring. When the Israelites faced Pharaoh’s mighty army after their escape from slavery in Egypt, they were terrified and cried out to God. “It would have been better for us to serve the Egyptians than die in the desert!” they foolishly said (Exodus 14:12). But Moses replied in faith: “The Lord will fight for you; you need only to be still” (v. 14). And without any action from the Israelites, their enemies were literally swept away by the sea as God supernaturally ended the battle before it even began. Sometimes it feels like we’re facing the trials of life or arrows from the enemy, Satan, on our own. But God has promised never to leave us or forsake us (Deuteronomy 31:6). He fights for us; we need only to be still.

“He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” (Deuteronomy 32:4) Here in the song of Moses, which God i... More...

Jesus ends the Sermon on the Mount with a familiar picture: two men building two houses. One builds on rock. The other builds on sand. When the storms come, only one house remains standing. The difference isn't the weather. Both houses face the storm. The difference is the foundation. That picture from Matthew 7 offers a helpful way to think about our financial lives. Job losses, medical expenses, market declines, and unexpected bills eventually test every household. The question is whether our financial lives are built on something strong enough to withstand them. John Cortines, a Family Office Advisor with Blue Trust and co-author of God and Money and True Riches, offers a helpful framework: Think of your financial life as a house. Christ is the foundation. Gratitude, contentment, trust, and love form the walls. Our identity as stewards serves as the roof. And wise financial practices furnish the rooms. The Foundation: Christ, Not Money Every house begins with a foundation, and the Christian financial life begins with Christ. Jesus taught that we cannot serve both God and money. So before we ask how much to save, spend, invest, or give, we have to settle a more fundamental question: What—or whom—are we trusting? 1 Timothy 6 warns against placing our hope in wealth. Money is useful, but it was never designed to carry the weight of our security or identity. Instead, biblical stewardship begins by recognizing that everything ultimately belongs to God. Haggai 2:8 reminds us that the silver and gold are His. What we possess has been entrusted to us temporarily. That changes the way we approach money. Rather than asking, “What do I want to do with my money?” a steward begins asking, “What is the next faithful decision with what God has entrusted to me?” Money moves from being our master to becoming a tool we manage for God's purposes. The First Wall: Gratitude Once the foundation is in place, the first wall is gratitude. Gratitude protects us from one of wealth's most subtle dangers: pride.  Pride says, I earned this. I deserve this. Look at what I've accomplished. Gratitude answers, God provided this. Deuteronomy 8:18 warns God's people not to forget that He is the One who gives them the ability to produce wealth. Our abilities, opportunities, relationships, education, health, and circumstances are all gifts we did not create for ourselves. That doesn't diminish the value of hard work. It simply puts our work in its proper place. A grateful steward can work diligently without believing everything depends on personal achievement. Gratitude opens our hands because it reminds us that every good thing ultimately comes from God. The Second Wall: Contentment The second wall is contentment, which guards us from coveting and comparison. Our culture constantly invites us to look sideways. Someone always seems to have a nicer home, a newer vehicle, a larger portfolio, or a more comfortable lifestyle. The result can be a restless appetite for more. But biblical contentment allows us to experience peace in seasons of abundance and in seasons when resources are limited. In Philippians 4:12-13, Paul explains that he learned the secret of being content whether he had plenty or was in need. His famous statement, “I can do all things through him who strengthens me,” comes in the context of learning contentment through Christ. Contentment does not mean we stop planning, working, or pursuing worthwhile goals. It means our peace is no longer waiting on the next financial milestone. We don't have to keep telling ourselves, I'll finally be satisfied when I get there or when I have that. In Christ, we can receive today's provision with gratitude while faithfully preparing for tomorrow. The Third Wall: Trust The third wall is trust. Financial anxiety often grows from the assumption that our future rests entirely on us. Am I saving enough? What if something happens? Will there be enough for retirement? What if the economy changes? Wise stewardship certainly includes preparation. But preparation can quietly turn into self-reliance if we begin believing our savings account is ultimately responsible for keeping us safe. In Luke 12, Jesus reminds His followers that the Father knows what they need. That frees us to seek His Kingdom first rather than allowing fear about tomorrow to dominate today. Our deepest security goes even further. For the Christian, our ultimate hope is not that we will avoid every financial problem. Our hope is in Christ, His victory over death, and the eternal future He has secured for His people. That perspective doesn't eliminate wise financial planning. It puts planning in its proper place. We prepare faithfully while trusting God completely. The Fourth Wall: Love The fourth wall may be the one we least often associate with money: love. It is easy for financial planning to become entirely inward-facing. We think about our budget, our goals, our retirement, and our future without considering how God may want to use what He has entrusted to us for the good of others. But Christian stewardship is shaped by Christ's love. 2 Corinthians 8 and 9 point us to Jesus, who gave Himself generously for us. Our generosity toward others becomes a response to the generosity we have first received from Him. As we grow spiritually, we begin asking not merely, How much can I keep? but, How can what God has entrusted to me become an expression of love? That may mean financial generosity, hospitality, using our abilities to serve someone, supporting the local church, or simply noticing a need we might otherwise have ignored. Money becomes one more way to love God and love our neighbor. The Roof: Your Identity as a Steward Resting on those four walls is the roof: our financial identity. There are two unhealthy extremes. The first is ownership: It's mine. I earned it. I'll do whatever I want with it. The second is helplessness: Nothing I do matters. I'll never get ahead. Life just happens to me. Stewardship offers another way. A steward says, “Everything belongs to God, and I am responsible for faithfully managing what He has entrusted to me.” That perspective brings both responsibility and freedom. We take our decisions seriously because stewardship matters. But we also recognize that we are not the ultimate owners or providers. God is. Our task is faithfulness. Furnishing the House With Wise Financial Practices Only after the foundation, walls, and roof are secure do we begin furnishing the house. These furnishings represent the everyday financial habits Scripture commends: working diligently, spending purposefully, handling debt carefully, saving steadily for future needs, investing patiently and wisely, practicing generosity, and showing hospitality. These practical decisions matter. But they work best when they flow from the right heart. Otherwise, we can follow every financial rule and still be driven by pride, comparison, fear, or selfishness. That's why biblical financial wisdom goes deeper than behavior. God is interested not only in what we do with money but in what is happening in our hearts while we do it. Four Questions Before Your Next Financial Decision This financial-house framework can become a practical tool whenever you face an important money decision. Before making a major purchase, investment, career move, or other financial choice, prayerfully ask: Am I approaching this from pride or gratitude? Am I being driven by coveting or contentment? Am I responding from anxiety or trust? Am I acting with indifference or love? Those questions can expose motivations that a spreadsheet never will. Sometimes they may lead us away from something we originally wanted. Other times, they may give us greater freedom to move forward. Either way, they help us consider not merely whether we can make a financial decision, but whether that decision fits the kind of steward God is shaping us to become. Build From the Inside Out It's tempting to begin our financial lives with tactics: budgets, investments, debt repayment plans, and retirement accounts. Those things are important. But Scripture invites us to start deeper. Build your foundation on Christ. Strengthen your life with gratitude, contentment, trust, and love. Remember that your identity is not owner but steward. Then let wise financial practices flow from those convictions. Storms will come. Jesus never suggested otherwise. But a financial life built on the Rock has something stronger than money holding it together. On Today's Program, Rob Answers Listener Questions: I have a 3% mortgage on about $300,000 and keep seeing ads promoting simple-interest home loans. Would it make sense to convert my current mortgage, or consider a simple-interest loan when we move in a few years? My husband and I are considering living off our savings for a year while I attend an accelerated nursing program at full out-of-state tuition. We live very frugally and have built up substantial savings. Does using that money to fund my schooling make financial sense? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Satisfied: Discovering Contentment in a World of Consumption by Jeff Manion FaithFi Field Guide: How Much Money is Enough?  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Who actually wrote down the Bible? Not in the storybook version, but in history. Behind the pages of the Hebrew Bible stands a hidden world most readers never see. Rival priestly families competing for authority. Refugees from a fallen kingdom rebuilding their identity with a pen. Scribal dynasties whose fingerprints are still on the text you read today. And at the center of it all, one question that mattered more than any other in the ancient world: who gets to speak for God?In this episode, Johnny Ova sits down with Dr. Mark Leuchter, Professor of Hebrew Bible and Ancient Judaism at Temple University and Director of Jewish Studies, one of the world's leading scholars on the Israelite priesthood. Dr. Leuchter takes us inside the institutions that controlled sacred knowledge in ancient Israel, from the rise and fall of the Levites to the scribes who turned written words into a substitute for the temple itself. This conversation will change how you understand the book sitting on your shelf.In this episode you will learn:Who actually preserved and passed down the texts that became the Hebrew BibleWhy ancient Israel's priesthood was fragmented into competing families, and what they were really fighting overWho the Levites were, and how they fell from the top of the ladder to the back tableWhat the golden calf story is really criticizing beneath the surfaceHow scribes became sacred intellectuals, and why authority shifted from the altar to the penWhy scholars connect Deuteronomy to Levite scribes, and where that leaves MosesThe scribal family of Shaphan and how they shaped the book of JeremiahWhat happened to the rival priestly families by the time of EzraWhether human fingerprints on the text rule out divine purposeDr. Mark Leuchter's books:The Levites and the Boundaries of Israelite Identity: https://www.amazon.com/Levites-Boundaries-Israelite-Identity/dp/0190665092Dr. Leuchter's faculty page: https://liberalarts.temple.edu/directory/mark-leuchterHis articles at TheTorah.com: https://www.thetorah.com/author/mark-leuchterStay Connected:Website: Johnnyova.comYouTube: https://www.youtube.com/@thejohnnyovaThe Revelation Reset: https://a.co/d/hiUkW8H

Institutions confuse their own survival with the work of God. Dr. James Spencer and Dr. Ashish Varma close the diagnostic arc of this series with transaction, meaning the trade a person or an organization makes when preserving the platform becomes more important than the faithfulness the platform was built for. The anchor text is Jeroboam, who sets up worship at Dan and Bethel not to introduce a different god but to keep his people from traveling south. Varma's reading sharpens it: the question is whether Israel gathers around the presence of God or whether God is expected to gather around Israel. The conversation turns on how easily success gets read as approval. Spencer flags the language of institutions insisting that God needs them to be what they are now more than ever. Varma answers with Habakkuk, where God raises up Babylon in response to injustice and Babylon is still judged for how it behaves, and extends the point to a mission history in which the gospel genuinely spread through colonial expansion that was itself blessed by churches and was still indefensible. Being used is not the same as being approved. Spencer adds Nebuchadnezzar, named as God's servant and punished seventy years later, and the distinction holds: the exile was deserved, the brutality was not. What follows is uncomfortable for anyone who works in one of these places. Institutions may end because their course is run, or because they failed, or in spite of their faithfulness, and outcomes do not tell you which. Spencer, who consults with seminaries and Christian colleges, describes leaders trapped by buildings, accreditation, and systems, protecting a vehicle rather than the thing the vehicle was for. Nobody pursues a doctorate in order to preserve an institution. The question both men land on is whether the model has quietly been substituted for the mission. Resources The diagnosis guide: https://www.thinkingchristian.org/about/framework Thinking, Fast and Slow, Daniel Kahneman- amazon.com Norman Wirzba on creation and nature- amazon.com Passages referenced: Genesis 6 and 11 and 15, Deuteronomy 8, 1 Kings 12 and 17, Jeremiah, Habakkuk, John 12 Follow and subscribe Subscribe to Thinking Christian: https://episodes.thinkingchristian.org Website: https://www.thinkingchristian.org Chapters 0:00 What transaction means 2:24 Jeroboam and the shortcut 3:10 Not a different god 7:18 Why it looked legitimate 10:42 Institutional inertia 13:44 In defense of the word lucky 15:36 Habakkuk and Babylon 19:52 Spread and consequence 20:19 Kahneman on luck 22:43 Nebuchadnezzar as servant 26:50 Two theological problems 31:34 Babel and human capability 33:50 The patience of God 35:51 Institutions that simply end 39:35 Ideology defines the questions 41:34 What higher ed is protecting 43:16 Substituting the vehicle 45:38 Faithful in the moment 47:56 Repentance and repudiation 50:15 Walking beside someone bigger 53:19 What comes next in the series Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. Benjamin Lewis of the International Commission on English in the Liturgy (ICEL) joins Matt Swaim to explore the hymn “Within God’s Vast Eternal Courts” for the Feast of St. Bartholomew. Dr. Lewis unpacks the hymn’s references to Nathaniel’s calling in the Gospel of John, his purity of heart, his martyrdom, and the heavenly reward promised to the apostles. He also reveals the fascinating meaning behind the Latin word conglutinat—“he bound you closely to himself”—and its connections to Scripture, including the Psalms and Deuteronomy. A fascinating look at how the Church’s liturgical hymns can contain layers of Scripture, theology, and even unexpected connections to St. Bartholomew’s traditional patronage of leatherworkers and bookbinders.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

As the Book of Deuteronomy draws to its conclusion, the narrative makes a transition: Moshe finishes conveying the mitzvos to the nation, and sets up his final parting message to the people. First, he commands the nation to perform several elaborate ceremonies on the very first day that they cross the Jordan River; then he […]

Deuteronomy 6:5-7

PPASTOR MARSHALL OCHS | AUGUST 23, 2026In this message, Pastor Marshall teaches from Deuteronomy 20, which teaches that God's people are called to face conflict with courage, proper priorities, and confidence in God's presence and victory. While the battlefield has changed for believers today, the spiritual war continues against sin, fear, and inward rebellion, and we fight with God's Word, prayer, and worship—walking in the victory Christ has already won.

Deuteronomy 6:5-7

Deuteronomy 21

What does it take to raise kids who stay connected to God and build a faith that lasts? In this message from the Connected series, Pastor Trey Hildebrant explores Deuteronomy 6:1-9 and God's vision for parenting in a world filled with competing influences. Through the practical framework of modeling, moments, and milestones, discover how everyday conversations, intentional teaching, and meaningful celebrations can help shape the hearts of the next generation. Whether you're raising young children, investing in adult kids, or preparing for parenthood, this encouraging message offers practical steps to help your family stay rooted in what matters most and lead your children to love their Savior and their neighbor with a faith that becomes their own. Based on Deuteronomy 6:1-9, this sermon reminds us that small, consistent choices today can have an eternal impact on the future of our families. For additional resources go to: https://www.firstorlando.com/parent/ (08/23/2026)

A lot of people know the separate Bible stories, but very few know the overall story of the Bible. Without understanding the over-arching story, it can feel confusing and disconnected. Genesis through Deuteronomy show us where everything begins—creation, sin, redemption, worship, wandering, and God's faithfulness. These books don't just tell Israel's story; they help us understand our story, too.THE BIG IDEA: From the beginning, God has been rescuing broken people.

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion coming from the book of Deuteronomy, known as Parashat Ki Teitzei. He gives insights on how to cultivate a deeper understanding of the commandment to build a fence around newness, whether it's a new relationship, a new home, or a new beginning. He draws parallels between this concept and the importance of being mindful of our words, highlighting the need to be careful with what we say and how we say it. One must be careful with their words, for they have power.See omnystudio.com/listener for privacy information.

Jesus cites Deuteronomy 6:5 and Leviticus 19:18 to summarize the two greatest commandments: to love God and love your neighbor as yourself. (Lectionary #423) August 20, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Audio taken from the live teaching "What Did Jesus Write in the Dust? The Sentence in the Sand that Emptied Every Hand" - https://youtu.be/_GyKIzVfVz4In our time together today I am going to open the Bible and show you the only three times in all of human history where God has written with His own finger! Once He carved His holy Law into stone at Sinai. Once He wrote a death sentence on a king's palace wall. And once He knelt in the temple dust near a woman caught in the act of adultery that a religious crowd wanted to stone.That same finger is still writing! The question is not whether He is writing over your life, it is what He is writing?Key Scriptures used in today's teaching: John 8:1-11Other Scriptures referenced in this teaching: Exodus 31:18; Deuteronomy 9:10; Romans 3:20; Daniel 5:23-31; Jeremiah 17:13 (NIV)Unless stated otherwise, most Scripture is read from the New Living Translation (NLT) Bible.If you prayed with Tiff, click here https://lostlamb.org/ and let him know!  Be sure to check out the playlist “New Beginnings” - https://www.youtube.com/playlist?list=PLsX8E19Azl58_FjxELPxjnsL8CAtmama4Thank you for listening, and subscribe for new content each week.Ways to give:https://www.lostlamb.org/give
Connect with Tiff Shuttlesworth:Facebook: https://www.facebook.com/LostLambAssociation/ Instagram: https://www.instagram.com/tiffshuttlesworth/ X/Twitter: https://twitter.com/tiffshuttleswor Learn more about my ministry: https://lostlamb.org/ Learn more about my ministry in Canada: https://www.lostlamb.caFor more information about Northpoint School of the Bible visithttps://northpointbible.org/

Purge The Evil From Your Midst! - Torah Portion - Ki Tetze: (Deuteronomy 21:10–25:19) by Shawn Ozbun

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

The angels have entered Sodom, and Lot has pulled them into his home despite the risk, in a city where sheltering a guest overnight is itself a crime. Rabbi Epstein and Tom pick up as the meal Lot serves turns out to be matzah, and the timing is not incidental. This is Passover night, centuries before the Exodus, the night the Torah ties to the very possibility of freedom. Lot has spent years chasing what Sodom offers and could never walk away from it on his own. Now G-d is about to take the choice out of his hands, and the conversation traces what that kind of mercy actually costs.That night the men of the city surround the house, and Lot makes an offer to the mob that is hard to read as anything but appalling. Rabbi Epstein and Tom work through what he might have been calculating and how the Sages weigh a failure like that. When the angels finally strike the crowd blind and drag Lot inside, warning him to gather his family before dawn and get out, he doesn't move. The Torah marks the moment with a cantillation so rare it appears only a handful of times in the entire text: he lingers.They end on the question they'll pick up next episode. If you've earned the right to survive judgment, have you also earned the right to watch it happen?

He prayed in tongues walking the aisles of a grocery store, and walked out with the idea for a multi-million-dollar ice cream flavor. Lance Wallnau sits down with former fighter pilot turned business coach Ed Rush to break down Deuteronomy 8:18 and what it really means that God gives His people "the power to get wealth." Lance and Ed dig into the Hebrew word behind "power," koach, and its surprising root in the word for chameleon, a creature built to adapt and produce in any environment, in any economy. They tell the full story behind the Cookies and Cream idea, talk about "convergence," and explain why Ed believes this is a "Joseph season" of open-heaven opportunity for kingdom-minded entrepreneurs. The conversation also previews a free live webinar on multiple income streams and wealth creation. In this episode: * The Hebrew word for "power" in "power to get wealth," and its surprising root in the word for chameleon * Why Ed Rush kept Deuteronomy 8:18 on his license plate for three years, and what it meant to the people who noticed * The full story of the businessman who says he prayed in tongues in a grocery store and walked out with the idea for Cookies and Cream ice cream * Why Ed Rush believes this is a "Joseph season," an open-heaven window of opportunity for kingdom-minded entrepreneurs * What "convergence" means, and why Lance says the season after 50 brings a lifetime of gifts and story together * The four topics covered in Lance and Ed's upcoming free webinar: divine wisdom, hearing from God, implementation, and acceleration Podcast Episode 2217: Praying in Tongues Made This Entrepreneur a Multi-Million Dollar Man! | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  Moses's reminder to the children of Israel that they may perish like the nations before them if they do not listen to the voice of the LORD their GOD.  Scripture References: Deuteronomy 8:20; Deuteronomy 1:1-8; Deuteronomy 8:1-21; John 14:23-24 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S OTHER PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Many of us are angry or dissatisfied with our lot in life. Through plenty or poverty, God demonstrates His faithfulness towards His people. In this message from Deuteronomy 8, Pastor Lutzer explains the first of five principles to gain a biblical view of wealth. Wealth and possessions hold the power both to bless and to curse. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Father Stephen De Young discusses the first part of Deuteronomy chapter 5.

Many of us are angry or dissatisfied with our lot in life. Through plenty or poverty, God demonstrates His faithfulness towards His people. In this message from Deuteronomy 8, Pastor Lutzer explains the first of five principles to gain a biblical view of wealth. Wealth and possessions hold the power both to bless and to curse. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

In Day 193 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe continues exploring the remarkable ways human beings reflect, on a limited scale, qualities Hashem placed into creation. Just as Hashem distinguishes between good and evil, human beings possess the capacity to discern between them. And just as Hashem created and formed the world, mankind has been endowed with extraordinary creative abilities—to build, plant, develop, transform, and accomplish.But human potential does not mean effortless success. Rabbi Wolbe emphasizes that there are no shortcuts. Greatness requires hard work, Torah study, understanding the ways of Hashem, and ultimately Hashem's assistance. The extraordinary capacities placed within us are possibilities that must be cultivated.The lesson also draws a fascinating parallel between Hashem and the neshamah: neither can be perceived with our physical eyes. We cannot see a soul entering the body at birth or departing at death, yet its reality defines human life. Similarly, the inner thoughts of another person remain hidden from us, while Hashem knows what lies within every heart.Rabbi Wolbe then explains the purpose of the Yetzer Tov and Yetzer Hara. Human beings were deliberately placed into a world of competing impulses so that our choices would have meaning. Our capacity to build or destroy, plant or uproot, accumulate or relinquish, exercise power or restraint creates the arena in which free will operates. The challenge is not to live without an evil inclination, but to strengthen the Yetzer Tov sufficiently to govern it.The lesson concludes with the essential balance between Divine judgment and Divine mercy. Rabbi Wolbe discusses Rashi's teaching on the opening of the Torah: creation is introduced with the Divine name Elohim, associated with judgment. Yet a world operating through strict judgment alone could not endure. Human beings need the possibility of making mistakes, repenting, growing, and trying again. Hashem therefore allows mercy to accompany judgment.Our greatness is found precisely within this system. We possess tremendous potential, but we also possess competing desires and the ability to fail. The person who repeatedly chooses the Yetzer Tov over the Yetzer Hara transforms that struggle into spiritual greatness. Such a person, Rabbi Wolbe concludes, is truly fortunate—and fortunate is the mother who brought such a person into the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

Four reasons I love homeschooling.(As a second generation homeschooler.)Christian Instruction Academic RigorFamily Connection Flexible Lifestyle NOTE: Every family is different. Homeschooling isn't right for everyone!! What's good for one family might not be the best for another!! It is so sweet to enjoy the freedom to seek the Lord for guidance in what in each specific circumstance.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ isTUVU CommunitiesCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.What does the Bible teach about the relationship between repentance, confession, healing, and spiritual freedom?In this episode of the Kingdom Cross Roads Podcast, TS Wright welcomes Beatty Carmichael, author of The Prayer of Freedom. Beatty shares how his journey from the business world into healing ministry challenged his previous understanding of the supernatural gifts of the Holy Spirit.Drawing from passages including Deuteronomy 28, Psalm 32, John 5, 1 Corinthians 11, and James 5, Beatty presents his biblical perspective on how unresolved sin may affect a person spiritually, emotionally, and physically. He also explains the prayer process he developed to help people identify underlying spiritual issues, confess and renounce sin, and seek freedom through Jesus Christ.Beatty shares testimonies from his ministry, including his work with women in addiction recovery, and discusses the important progression from repentance to confession, forgiveness, healing, and abundant life.In this conversation, you will discover:How Beatty's understanding of divine healing developedThe difference between a gift of healing and exercising biblical authorityScriptural passages connecting sin, confession, and healingWhat repentance means and why it involves a change of thinkingHow fear may manifest through anxiety and other forms of spiritual distressWhy confession and repentance remain important for believersA practical, Scripture-centered approach to seeking spiritual freedomHow freedom in Christ can lead to a more abundant lifeBeatty's central encouragement is simple: do not allow unconfessed sin to remain unaddressed. Bring everything before God, receive His forgiveness, and pursue the freedom Jesus Christ provides.FEATURED SCRIPTURESDeuteronomy 28:58–61Psalm 32John 5:1–15John 10:101 Corinthians 11:27–32James 5:14–16CONNECT WITH BEATTY CARMICHAELLearn more about Beatty's ministry and purchase The Prayer of Freedom:https://theprayeroffreedom.comKEYWORDSBeatty Carmichael, The Prayer of Freedom, prayer for freedom, biblical healing, spiritual healing, repentance and healing, confession of sin, spiritual freedom, Christian deliverance, healing prayer, biblical authority, freedom in Christ, Christian discipleship, overcoming anxiety through prayer, sin and sickness, James 5 healing, John 5 healing, Christian podcast, Kingdom Cross Roads Podcast, TS Wright, Holy Spirit, supernatural healing, abundant life, Christian addiction recovery, biblical repentance

Pharmakeia — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces a single Greek word — pharmakeia — from Homer's Odyssey through the book of Revelation to argue that the ancient world never separated medicine from sorcery, and that the modern West's attempt to draw that line may be its most consequential mistake. The film follows materialism's promise from the Big Bang to the therapy couch, tracks the ladder from prescription pharmaceuticals to ayahuasca retreats in Peru, and asks why the men who most loudly deny the existence of demons are increasingly found in dark rooms communing with named spirit entities. Along the way it draws on C.S. Lewis, Aldous Huxley, Peter Hitchens, and the testimony of a man who sat in fifteen ayahuasca ceremonies — and what finally set him free. The answer is not another ceremony. It is guilt, repentance, and the One who drank the cup fully awake so we wouldn't have to. Timestamps 0:24 — What is a woman? What is a human being? — and why getting the answer wrong collapses everything 1:04 — The materialist answer: evolved apes, accidental universe, cosmic soup — and why it can't hold 2:06 — Materialism as a religion — no God, no soul, just chemicals and atoms colliding 2:39 — The swept house: materialism cleared out demons and filled the room with diagnoses and serotonin levels 3:36 — Ayahuasca retreats, psilocybin therapy, and $7,000–$20,000 luxury ceremonies in Jamaica and Peru 4:00 — Pharmakeia — one Greek word from Homer to Revelation meaning both medicine and sorcery 4:40 — The ladder: prescription → marijuana → ecstasy → mushrooms → the dark room in Peru 7:52 — Huxley's 1962 Berkeley lecture: the controlling oligarchy will get people to love their servitude 8:43 — Peter Hitchens and the Uvalde shooter — the marijuana detail that disappeared from the New York Times 11:12 — Attacker Smoked Cannabis — the man with a laptop building the file the national press unpublished 12:08 — Orwell's jack boots vs. Huxley's chains — drugs and sex as the state's soft bribe 13:20 — Dominion Wealth Strategies — sponsor read 14:41 — CS Lewis: the materialist magician — science and magic as twins, one that worked better 16:39 — Lewis's nightmare: magic returning in a lab coat, using the language of forces and energies 17:31 — The swept house revisited — Jesus's words and the seven demons worse than the first 18:06 — Henry's Demons — marijuana at 11, madness at 14, and the father who named it correctly 20:26 — Pharmakeia in Homer, Exodus, Galatians, and Revelation — nations deceived by one word 22:38 — The seam we drew — medicine on one side, sorcery on the other, and the line beginning to blur 24:00 — PhDs communing with Mama Ayahuasca — named entities, published journals, and credit cards accepted 25:57 — Demons allowed in as aliens — keeping God out while keeping the master narrative intact 27:29 — Lewis in Screwtape: the greatest evil is conceived in carpeted offices by quiet men with smooth cheeks 28:51 — Deuteronomy 18 — the law against consulters with familiar spirits, and the modern retreat that crosses every line 29:38 — King Saul, the demonized boy, and Legion — the man in the tombs clothed and in his right mind 31:04 — 2020: churches closed, pot shops open, abortion clinics essential — and how few said no 33:03 — Nepho — morally alert: Peter's word before warning that the devil prowls looking for someone to devour 34:29 — Red Balloon Recruiter — sponsor read 35:09 — Thomas Szasz and therapy culture — the inversion of personal responsibility 36:13 — Trauma culture in the church — the failure of biblical counseling and the endless loop of buried pain 37:47 — The man who sat in fifteen ceremonies: what finally changed him was guilt 38:25 — You are not evolved slime — made in the image of God, body and soul, homesick and lost 39:34 — Circe's cup and Odysseus's men — forgetting home, waiting to be turned into pigs 40:09 — The trade runs backwards: when Jesus showed up, the demons went into the swine 40:32 — One more cup — Christ at Golgotha refusing the narcotic, drinking the wrath fully awake 42:02 — The cure: a renewed mind, a household, a book, the discovery that responsibility is the greatest pleasure 43:39 — The real hero's journey — available for free, already paid for by another Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Dominion Wealth Strategies How you handle your money is not a neutral act — it is not separate from your walk with Christ. Dominion Wealth Strategies helps families think biblically and act wisely about what God has entrusted to them: budgeting, saving, debt management, life insurance, estate planning, and multigenerational financial vision. Not about chasing wealth. About faithfulness. Schedule a complimentary consultation today. Website: reform.money Red Balloon Recruiter An engaged, aware employee can grow your company's performance by 5, 10, or even 25%. Red Balloon's personalized source-and-screen process connects you with top talent — people who show up sober, think in straight lines, and take responsibility before anyone asks. Revenue up, costs down. Website: redballoon.work About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #Pharmakeia #FightLaughFeast #Drugs #Ayahuasca #CSLewis #ChristianMedia #Materialism

On today's page, Chullin 110, the rabbis continue their discussion of the laws surrounding udders before we turn to a different question: What can Moses teach us about despair? In this special episode from The Republic of Moses, former Israeli Chief Rabbi David Lau explores why so many people have lost hope—and what Deuteronomy can teach us about finding it again. Listen and find out. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pharmakeia — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces a single Greek word — pharmakeia — from Homer's Odyssey through the book of Revelation to argue that the ancient world never separated medicine from sorcery, and that the modern West's attempt to draw that line may be its most consequential mistake. The film follows materialism's promise from the Big Bang to the therapy couch, tracks the ladder from prescription pharmaceuticals to ayahuasca retreats in Peru, and asks why the men who most loudly deny the existence of demons are increasingly found in dark rooms communing with named spirit entities. Along the way it draws on C.S. Lewis, Aldous Huxley, Peter Hitchens, and the testimony of a man who sat in fifteen ayahuasca ceremonies — and what finally set him free. The answer is not another ceremony. It is guilt, repentance, and the One who drank the cup fully awake so we wouldn't have to. Timestamps 0:24 — What is a woman? What is a human being? — and why getting the answer wrong collapses everything 1:04 — The materialist answer: evolved apes, accidental universe, cosmic soup — and why it can't hold 2:06 — Materialism as a religion — no God, no soul, just chemicals and atoms colliding 2:39 — The swept house: materialism cleared out demons and filled the room with diagnoses and serotonin levels 3:36 — Ayahuasca retreats, psilocybin therapy, and $7,000–$20,000 luxury ceremonies in Jamaica and Peru 4:00 — Pharmakeia — one Greek word from Homer to Revelation meaning both medicine and sorcery 4:40 — The ladder: prescription → marijuana → ecstasy → mushrooms → the dark room in Peru 7:52 — Huxley's 1962 Berkeley lecture: the controlling oligarchy will get people to love their servitude 8:43 — Peter Hitchens and the Uvalde shooter — the marijuana detail that disappeared from the New York Times 11:12 — Attacker Smoked Cannabis — the man with a laptop building the file the national press unpublished 12:08 — Orwell's jack boots vs. Huxley's chains — drugs and sex as the state's soft bribe 13:20 — Dominion Wealth Strategies — sponsor read 14:41 — CS Lewis: the materialist magician — science and magic as twins, one that worked better 16:39 — Lewis's nightmare: magic returning in a lab coat, using the language of forces and energies 17:31 — The swept house revisited — Jesus's words and the seven demons worse than the first 18:06 — Henry's Demons — marijuana at 11, madness at 14, and the father who named it correctly 20:26 — Pharmakeia in Homer, Exodus, Galatians, and Revelation — nations deceived by one word 22:38 — The seam we drew — medicine on one side, sorcery on the other, and the line beginning to blur 24:00 — PhDs communing with Mama Ayahuasca — named entities, published journals, and credit cards accepted 25:57 — Demons allowed in as aliens — keeping God out while keeping the master narrative intact 27:29 — Lewis in Screwtape: the greatest evil is conceived in carpeted offices by quiet men with smooth cheeks 28:51 — Deuteronomy 18 — the law against consulters with familiar spirits, and the modern retreat that crosses every line 29:38 — King Saul, the demonized boy, and Legion — the man in the tombs clothed and in his right mind 31:04 — 2020: churches closed, pot shops open, abortion clinics essential — and how few said no 33:03 — Nepho — morally alert: Peter's word before warning that the devil prowls looking for someone to devour 34:29 — Red Balloon Recruiter — sponsor read 35:09 — Thomas Szasz and therapy culture — the inversion of personal responsibility 36:13 — Trauma culture in the church — the failure of biblical counseling and the endless loop of buried pain 37:47 — The man who sat in fifteen ceremonies: what finally changed him was guilt 38:25 — You are not evolved slime — made in the image of God, body and soul, homesick and lost 39:34 — Circe's cup and Odysseus's men — forgetting home, waiting to be turned into pigs 40:09 — The trade runs backwards: when Jesus showed up, the demons went into the swine 40:32 — One more cup — Christ at Golgotha refusing the narcotic, drinking the wrath fully awake 42:02 — The cure: a renewed mind, a household, a book, the discovery that responsibility is the greatest pleasure 43:39 — The real hero's journey — available for free, already paid for by another Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Dominion Wealth Strategies How you handle your money is not a neutral act — it is not separate from your walk with Christ. Dominion Wealth Strategies helps families think biblically and act wisely about what God has entrusted to them: budgeting, saving, debt management, life insurance, estate planning, and multigenerational financial vision. Not about chasing wealth. About faithfulness. Schedule a complimentary consultation today. Website: reform.money Red Balloon Recruiter An engaged, aware employee can grow your company's performance by 5, 10, or even 25%. Red Balloon's personalized source-and-screen process connects you with top talent — people who show up sober, think in straight lines, and take responsibility before anyone asks. Revenue up, costs down. Website: redballoon.work About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #Pharmakeia #FightLaughFeast #Drugs #Ayahuasca #CSLewis #ChristianMedia #Materialism

Have you ever looked up at a stunning night sky and wondered, “What is a star?” Discover what stars are made of, how big they are, what happens when a star explodes, and how God created stars to help humans and creatures on Earth.Here's our trail map:Why Do Stars Twinkle?What Is a Black Hole?What Are Star Constellations? How Can We Find Our Way Through God's Word?Download this lesson's free coloring sheet: https://thenaturaltheologyproject.com/why-do-stars-twinkle/Related Lessons to listen to next:How Hot Is the Sun? Lesson 112: https://player.captivate.fm/episode/a8b48d2c-aa2c-46d9-a224-3c34a07fc1ff/Why Does the Moon Change Shape? Lesson 139: https://player.captivate.fm/episode/c94554ef-f476-4802-b897-6bebe66eceeb/Eryn's Books:Where Wonder Leads: An Adventure in God's Wild and Wonderful World: https://thenaturaltheologyproject.com/wonderMade to Marvel: 52 Family Devotions Exploring the Wild Wonders of God's Creation: https://thenaturaltheologyproject.com/marvelThe Nature of Rest: What the Bible and Creation Teach Us About Sabbath Living: https://www.amazon.com/Nature-Rest-Creation-Sabbath-Living/dp/0825448891Rooted in Wonder: Nurturing Your Family's Faith Through God's Creation: https://www.amazon.com/Rooted-Wonder-Nurturing-Familys-Creation/dp/0825447615936 Pennies: Discovering the Joy of Intentional Parenting: https://www.amazon.com/936-Pennies-Discovering-Intentional-Parenting/dp/0764219782Episode Links:Big Book of Earth & Sky (with chart): https://www.masterbooks.com/big-book-of-earth-sky-panelGod's Design for Heaven & Earth Set: https://www.masterbooks.com/gods-design-for-heaven-earth-set-mb-editionAstronomy books from a Biblical worldview: https://www.masterbooks.com/apologetics/astronomyBooks, curriculum, and resources by Master Books: https://www.masterbooks.com/Homeschool simply, inexpensively, and enjoyably with the Homeschool Made Simple podcast: homeschoolmadesimple.net“Nature Study Made Simple” with Eryn Lynum on the Homeschool Made Simple podcast: https://homeschoolmadesimple.net/nature-study-made-simple-episode-252/Nat Theo Club Bonus Video: https://thenaturaltheologyproject.com/memberGet full lesson guides in the Nat Theo Club: https://thenaturaltheologyproject.com/clubFree Star Coloring Sheet: https://thenaturaltheologyproject.com/why-do-stars-twinkle/Ask your nature question: https://thenaturaltheologyproject.com/askScriptures Referenced in This Episode:“The sky was made at the Lord's command. By the breath from his mouth, he made all the stars.” Psalm 33:6 (NCV)“He counts the stars and names each one.” Psalm 147:4 (NCV)“Lord, your word is everlasting; it continues forever in heaven.” Psalm 119:89 (NCV)“When you look up at the sky, you see the sun, moon, and stars, and everything in the sky. But don't bow down and worship them, because the Lord your God has made these things for all people everywhere.” Deuteronomy 4:19 (NCV)“Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do.” Joshua 1:8 (NLT)“Your word is like a lamp for my feet and a light for my path.” Psalm 119:105 (NCV)“The Lord says, ‘I will make you wise and show you where to go. I will guide you and watch over you.'” Psalm 32:8 (NCV) Terms Learned in This Episode:Star: ​​A huge, glowing ball of hot gas in space that gives off its own light and heat.Light-year: The distance light travels in one year.Black Hole: A place in space where gravity is so strong that nothing can escape—not even light. Black holes can be caused by exploding stars.Constellation: An official area of the night sky. Astronomers have divided the sky into 88 official constellations.Asterism: A familiar star shape or pattern that people notice in the sky, but it is not always an official constellation.This podcast episode contains paid advertisements.

Episode 4207 │ August 17, 2026 An oracle ends the not knowing. A librarian leaves you responsible. Most people are turning AI into an oracle without realizing it. WHAT THIS EPISODE COVERS Scott Kesterson opens with corrections to last week's surveillance coverage before building a full theological framework around a single Hebrew word, kesem — divination, the practice of consulting a procedure outside God's authority to escape the weight of a decision — and applies it directly to how Americans are using AI and surveillance technology as oracles rather than librarians, demanding verdicts instead of doing the accountable work of verification. Scott dismantles the crowd-sourced Flock camera maps people are misreading as proof of surveillance gaps, walks through Kentucky's new law requiring visual verification before any ALPR-triggered traffic stop, and uses Ring's cancelled 2025 partnership with Flock to show that Americans built the largest private surveillance network in the country one household at a time and only objected once they lost control of who could view it. The episode closes on the Chinese farmer Wu, who destroyed 25 acres of sesame crop by blindly following an AI herbicide recommendation without a patch test or expert consultation, and the biblical distinction Scott draws from 1 Samuel 15 and Proverbs 16: the sin is not the tool, it is surrendering the accountability that was always yours to carry. KEY QUESTIONS ADDRESSED What is the Hebrew concept of kesem, divination — and why does Scott argue that using AI, license plate cameras, or any data tool as an oracle rather than a librarian repeats the exact sin condemned in Deuteronomy 18 and 1 Samuel 15? Why do the crowd-sourced Flock camera maps circulating online lead people to draw false conclusions — and what does Kentucky's new law requiring visual verification before any ALPR-triggered traffic stop reveal about the gap between what the technology shows and what it actually proves? What really happened when a Chinese farmer's AI-recommended herbicide destroyed his sesame crop — and why does Scott argue that blaming AI for the outcome, rather than the farmer's failure to patch test or consult an expert, is the same accountability-avoidance driving fear-based narratives about surveillance and artificial intelligence across the board? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. DOWNLOADS Citizen's Guide - Community Organizing Against Data Centers: click here Citizen's Guide - Auditing Automatic License Plate Readers: click here Citizen's Guide - Auditing Your State's Driver License Data: click here AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479