Podcasts about Antiochus

The audio contains an addendum I added giving reasons why the passage can not apply to Antiochus

Audio recording of the Sunday morning Bible Teaching given by Andrew Burt at Enniscorthy Christian Fellowship, Enniscorthy, County Wexford, Ireland on 8th February 2026

Audio recording of the Sunday morning Bible Teaching given by Andrew Burt at Enniscorthy Christian Fellowship, Enniscorthy, County Wexford, Ireland on 8th February 2026

Fr. Matthias Shehad continues his study of 2nd Maccabees chapters 11 and 12, focusing on the military struggles between the Jewish people and the Greek forces under the rule of Antiochus and his successors. He explains how Lysias, guardian of the young king, leads a large army to besiege Jerusalem, but is defeated through prayer and divine intervention. Fr. Matthias highlights the peace treaty negotiated between Judas Maccabeus and the Greek authorities, the ongoing threats from Greek generals and hostile neighbors, and Judas's military campaigns to defend and restore Jewish territories. The discussion explores the political dynamics, warfare tactics, and the importance of faith and prayer during these conflicts. Additionally, Fr. Matthias addresses the belief in the resurrection of the dead and the practice of praying for the deceased, as described in this biblical text. This study offers historical context on the Maccabean revolt and its significance in Jewish history. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Matthias Shehad explores chapters 9 and 10 of 2nd Maccabees, highlighting God's judgment on Antiochus IV and the military victories of Judas Maccabeus. He describes Antiochus's arrogance, his divine punishment through illness, and his eventual repentance as he humbles himself before God. Fr. Matthias compares Antiochus's transformation to biblical examples of pride humbled by God. The teaching then shifts to the restoration of the temple, the institution of Hanukkah, and the continued conflicts involving Judas Maccabeus against enemy forces. Fr. Matthias emphasizes the role of prayer, divine intervention, and the challenges of internal betrayal faced by the Jewish resistance. This Bible study offers a detailed narrative of historical events, spiritual lessons on repentance, humility, and God's providence amid trials, connecting biblical history with theological reflections. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Daniel chapter 8 continues with another vision, one most scholars agree is a prophesy regarding the rise of the Greek king Antiochus. What can modern day believers draw from this vision and what does it reveal about God. Listen as Dave provides historical context and unpacks this text.

Send us comments, suggestions and ideas here! In this week's episode we cross ourselves with hot-dog water and prepare to draw a circle of wisdom around a religious archetype that has haunted our collective imaginations for over a millenea; THE ANTICHRIST! Join us as we explore the entire story of the Antichrist using the Old Testament, The New Testament, the Quran and Tucker Carlson interviews as our source for revealing The Idol Shephard who is destined to vanquish the Saints, roll out the Mark of the Beast and prepare to do battle with none other than Jesus Christ himself. In the free side of the show we discuss the epistles of John, the vision of Daniel and what it all has to do with a Seleucid tyrant king named Antiochus the 4th. Warning: it gets pretty graphic. In the extended side of the show we discuss the Kingdom of Edom, the Satanic Angel Samael, the Gematria of Little Horn, a bit of alchemy, a bit of ancient Egypt a brief eschatological timeline of exactly how you're screwed and finally the Islamic version of the Antichrist known as the Djal. If you listen to this entire episode you're probably going to get offended. Thank you and enjoy the show! In this week's unholy episode we discuss:The Antichrist of Conrad FlynnBiblical Origins in John The Story of Daniel and Little HornThe Bloody Campaign of Antiochus Epiphanes GymnasiumThe Maccabean Revolt Biblical PsyopsIn the extended show available at www.patreon.com/TheWholeRabbit we go way further and discuss:How Jesus is Actually the Antichrist? What? The Gematria of Little HornThe Antichrist Demon of the GoetiaEschatological Timeline of the Tribulation Period The Mark of The BeastAl-Dajjal& and other things I'm afraid to put in writing… This week's episode was written by Luke Madrid (red), Heka Astra (purple), Chillz (light blue) with various commentaries and quotes by Mari Sama and Tim Hacker! For more of Tim's great content make sure to check out www.CrypticChronicles.com Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Shofar Meaning:https://www.oneforisrael.org/the-meaning-of-the-shofar/Antiochus IV Epiphanes:https://en.wikipedia.org/wiki/Antiochus_IV_EpiphanesDajjal:https://en.wikipedia.org/wiki/Al-Masih_ad-Dajjal#:~:text=Rasulullah%20also%20stated%20that%20the,described%20in%20the%20%E1%B8%A5ad%C4%ABth%20literature.Christian Hebrew Horn:https://biblehub.com/hebrew/7162.htmhttps://biblehub.com/lexicon/daniel/7-8.htmhttps://biblehub.com/hebrew/2191.htmDjallhttps://en.wikipedia.org/wiki/Al-Masih_ad-Dajjal#:~:text=Rasulullah%20also%20stated%20that%20thSupport the show

Learn how Daniel predicted the rise of both Alexander the Great and Antiochus Epiphanes. Upon editing the attached .mp3, I noticed four errors I made in this presentation: 1) Elam was an ancient country two to three thousand years ago. I meant to say 2000-3000 BC, not two or three thousand years before our current time. Elam's actual dates are c. 2700-539. It was absorbed into Persia by Cyrus the Great the same year he conquered Babylon. 2) I said Cassius Dio was a source for our period No, he was late second century AD, not BC. 3) Steve asked me if the "Festival of Lights" was the same as Hanukkah. I thought he said the "Festival of Lots," which is the Jewish festival of Purim. So, "Festival of LIghts" is Hannakkah, "Festival of Lots" is Purim. 4) I said Polybius was a Roman historian. Actually he was Greek, who spent some time in Rome. His dates are c.200-118 BC, which means he is a great authority for the little horn Antiochus IV Epiphanes (r. 175-164).

The sermon centers on the prophetic symbolism of Revelation 11 and Daniel 12, interpreting the temple and its courts as representations of the true and false church, with the inner sanctuary symbolizing faithful believers and the outer court representing the corrupted Church of Rome. It argues that the 'daily sacrifice' taken away and the 'abomination that maketh desolate' refer not to historical events like Antiochus or the Romans, but to the papal antichrist's perversion of Christ's once-offered sacrifice through the doctrine of transubstantiation and the idolatrous worship of the Eucharist, which the speaker views as a greater abomination due to its professed Christian identity. The passage emphasizes that this spiritual desolation leads to persecution of faithful witnesses, illustrated by the martyrdom of English Reformers under Mary I, and calls believers to courage rooted not in the absence of fear but in reliance on God's grace, affirming that true faith endures even under threat of death.

BT interviews Brian Godawa. This conversation delves into the themes of spiritual warfare, the significance of temples, and the historical context of Judah Maccabee's rebellion against Antiochus Epiphanes. It explores the intertwining of history and mythology, emphasizing the importance of reclaiming narratives and understanding the spiritual forces at play in human history. In this conversation, the speakers explore the themes of biblical narratives, the role of oppression in history, and the implications of the New Covenant on modern spiritual warfare. They discuss the Maccabees' justified rebellion against oppressive regimes, the complexities of civil authority in Christianity, and the significance of spiritual warfare in today's context. The conversation also delves into the divine council and the triumph of Christ over spiritual powers, concluding with a look at future works and themes in biblical storytelling.Brian Godawa's Website: godawa.com

#top .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 18Daniel 11:21 – 12:13 LISTEN HERE Through My Bible – December 18 Daniel 11:21 – 12:13 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1218db.mp3 See series: Through My Bible Daniel 11 Antiochus IV 21 A despicable person will arise in his place, but they will not confer the royal majesty upon him. He will come when the kingdom is at ease and seize it through smooth, slippery talk. 22 A powerful force will be overpowered by him and broken, together with a leader of the covenant. 23 After an alliance is made with the leader of the covenant, the despicable person will act deceitfully. He will rise up and become powerful with a small nation. 24 He will come to the richest parts of the province when it is at ease, and he will do what his fathers and his fathers' fathers did not do. He will distribute plunder and property to them. He will come up with plans against strongholds, but only for a time. 25 He will awaken his power and his courage against the King of the South with a great army. The King of the South will stir himself up for battle with a very great and powerful army, but he will not succeed because schemes will be plotted against him. 26 Those who eat his special royal food will try to break him, and his army will be swept away. Many will fall, struck down in battle. 27 The two kings, whose hearts are bent to evil, will sit at one table and lie to each other, but this scheming will not succeed, because the end is still set for an appointed time. 28 The King of the North will return to his land with a lot of captured possessions and with his heart set against the holy covenant. He will take action and then return to his own land. 29 At the appointed time he will return and come into the South again, but this later invasion will not turn out like the first invasion. 30 Ships from Kittim will come against him, and he will be humbled. [1] Then he will turn and become furious against the holy covenant and take action. He will return and show favor to those who abandon the holy covenant. 31 His forces will arise, profane the temple fortress, abolish the continual daily sacrifice, and set up the abominable thing that causes desolation. 32 So he will corrupt wicked men of the covenant with smooth talk, but a people who know their God will be strong and take action. 33 Those of the people who have insight will make many understand, but they will fall by the sword, and to flames, captivity, and plunder for some time. 34 However, when they stumble, they will be aided by a little help, and many will join them insincerely. 35 Some of those who have insight will stumble so that they may be refined, purified, and made white until the time of the end, for it is still set for an appointed time. The Antichrist and the Time of the End [2] 36 The king will do as he pleases. He will exalt himself and magnify himself over every god, and he will speak amazing things against the God of Gods. He will prosper until furious anger is completed, because what has been determined shall be done. 37 He will not favor the God of his fathers. He also will not favor the desire of women or any god, because he will exalt himself above all of them. 38 He will honor a god of fortresses in their place. He will honor a god whom his fathers did not know with gold, silver, precious stones, and very valuable things. 39 He will deal with strong fortresses with the help of a foreign god. To all who acknowledge him, he will give great honor and make them rulers over many people. What is more, he will parcel out land for a price. 40 Then, at the time of the end, the King of the South will wage war against him, and the King of the North will storm out against him with chariots, horsemen, and many ships. He will enter countries like a flood and overflow them. 41 He will enter the beautiful land, and many will stumble. However, these nations will be delivered from his power: Edom, Moab, and the best of the Ammonites. 42 He will seek to harm countries, and the land of Egypt will not be one that escapes. 43 He will rule over the treasures of gold and silver and over all of the very valuable things of Egypt. Libyans and Cushites will be within his grasp. 44 However, reports from the east and from the north will terrify him. He will go out in great anger to destroy and to completely wipe out many. 45 He will pitch his royal tents between the seas toward the beautiful holy mountain. Yet he will come to his end, and there will be no one to help him. The Resurrection to Eternal Life Daniel 12 1 Then at that time, Michael, the great prince who stands over your people, will arise. There will be a time of distress that has not happened from the first time that there was a nation until that time. At that time your people will be delivered, everyone who is found written in the book. 2 Many who are sleeping in the dusty ground will awake, some to everlasting life, and some to shame, to everlasting contempt. 3 Those who have insight will shine like the brightness of the sky, and those who bring many to righteousness will shine like the stars forever and ever. 4 Now you, Daniel, close up the words and seal the scroll until the time of the end. Many will continue running back and forth, and knowledge will increase. The Messenger Concludes His Revelation 5 I, Daniel, looked, and there were two others standing there, one on the near bank of the river and the other on the far bank of the river. 6 Someone said to the man dressed in linen, who was above the waters of the river, “How long until the end of these amazing things?” 7 Then I heard the man dressed in linen, who was above the waters of the river. He raised his right hand and his left hand to heaven and swore by him who lives forever that it would be for a time, times, and half a time, and then, when the rejection of the holy people is finished, all these things will be finished. [3] 8 I myself heard, but I did not understand. So I said, “Lord, what will be the end result of these things?” 9 He said: Go, Daniel, because the words are closed up and sealed until the time of the end. 10 Many will be purified, made white, and refined, but the wicked will act wickedly. None of the wicked will understand, but those who have insight will understand. 11 From the time when the regular daily offering is removed and an abominable thing that causes desolation is set up, there will be one thousand two hundred ninety days. 12 Blessed is the one who waits and reaches one thousand three hundred thirty-five days. 13 But you, go on your way to the end. You will rest and rise to your assigned inheritance at the end of the days. Footnotes Daniel 11:30 Antiochus IV would have successfully conquered Egypt, but he was thwarted by Roman intervention. In his rage he turned against the Jews and instigated a great persecution which led to the Maccabean revolt. Daniel 11:36 When we reach the end of this section, we will be at the Last Day. Without notice, the topic morphs gradually from Antiochus, who is the Old Testament type of the Antichrist, to the Antichrist himself. Daniel 12:7 Or when the power of the holy people has been completely broken, all these things will be completed #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Was Hanukkah really a war of Jews vs. Greeks — or a Jewish civil war we chose to forget? Was Hanukkah really Jews vs. Greeks — or a Jewish civil war we chose to bury under a story about oil? In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz revisit the Hanukkah story through the sources. From Maccabees I and the politics of Ptolemy vs. Antiochus, to the lone Talmudic mention of the oil miracle (Shabbat 21b), they show how a messy internal power struggle became a clean miracle narrative. Key Takeaways Hanukah began as a Jewish civil war — not just Jews vs. Greeks. Each generation rewrites the Maccabees to fit its own battles. The shamash — the helper candle — may be Hanukkah's real hero today. Timestamps [00:00] Hanukkah beyond oil and miracles [03:12] Why the Talmud barely explains Hanukkah [05:01] The forgotten Jewish civil war [07:22] Hellenists vs. Maccabees reexamined [09:48] Power, empires, and internal factions [12:30] Modern culture wars through Hanukkah [14:55] Why the rabbis hid the conflict [17:05] Hillel vs. Shammai as metaphor [19:10] The shamash in Israeli children's stories [23:40] Hanukkah as a model for unity Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/695661 Transcript here: https://madlik.substack.com/  

#top .av-special-heading.av-gs9o3p-a443d9b06c7f20b971d6f355b070045a{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-a443d9b06c7f20b971d6f355b070045a .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-a443d9b06c7f20b971d6f355b070045a .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 17Daniel 11:2-20 LISTEN HERE Through My Bible – December 17 Daniel 11:2-20 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1217db.mp3 See series: Through My Bible Daniel 11 The Messenger Reveals Future Battles [1] Xerxes of Persia [2] 2 Now I will tell you the truth: Look, three more kings will arise for Persia. Then the fourth one will gain great riches, more than anyone else. As he becomes strong through his riches, he will stir everyone up against the kingdom of Greece. Alexander the Great [3] 3 A warrior king will arise. He will rule a great dominion and will do as he pleases. 4 But as he rises, his kingdom will be broken and be divided to the four winds of heaven, but it will not be passed on to his descendants. It will not be ruled with the same ruling power with which he ruled, because his kingdom will be uprooted and given to others besides these. The Ptolemies Versus the Seleucids [4] 5 The King of the South will become strong, but one of his commanders will become stronger than he and rule a dominion greater than his. [5] 6 After some years, they will make an alliance. The daughter of the King of the South will come to the King of the North and make a fair agreement. However, she will not keep the strength of her arm, and he and his arm [6] will not endure. She will be given up—she and those who brought her, the one who fathered her, [7] and the one who strengthened her during these times. [8] 7 But one who is a branch from her root will arise in his place. [9] He will come against the army and come into the fortress of the King of the North. He will make war with them and win. 8 He will also take their gods captive to Egypt with their cast images and with their valuable silver and gold vessels. For some years he will leave the King of the North alone. 9 But the King of the North will come into the kingdom of the King of the South. Then he will return to his own land. 10 His sons [10] will stir themselves up and will gather a huge force of many armies, which will keep coming like an overflowing flood. They will stir themselves up again as far as his fortress. [11] 11 The King of the South will be enraged. He will go out and fight with the King of the North. The King of the North will raise up a great army, but the army will be handed over to the King of the South. 12 When the King of the North's army is swept away, and the King of the South becomes arrogant, though he will cause tens of thousands to fall, he will not win. [12] Antiochus the Great 13 The King of the North will again raise an army, which will be greater than the first army, and after some years he will keep coming with a great army and many supplies. 14 In those times, many will rise up against the King of the South. Violent men from your own people will lift themselves up in fulfillment of this vision, but they will fail. 15 The King of the North will come and build siege works and capture a fortified city. The forces of the south will not stand, not even its best troops, because they will have no strength to stand. 16 The one who comes against him [13] will do as he pleases, and no one will stand in his way. He will stand in the beautiful land, [14] and it will be completely in his power. 17 He will be determined to come with the power of his entire kingdom and to bring a treaty with him, which he will enforce. He will give his daughter to the King of the South in marriage in order to destroy the southern kingdom. But his plan will not succeed or turn out to his advantage. 18 He will focus his attack on the coastlands and capture many. However, a commander will put an end to his insolence. Moreover, he will make him pay for his insolence. 19 Then the King of the North will turn his face toward the fortresses of his land. He will stumble and fall and not be found. [15] 20 Then one will arise in his place who will send an oppressive tax collector for the glory of his kingdom. However, in a few days he will be broken, but not in anger or battle. Footnotes Daniel 11:2 This prophecy, which continues into chapter 12, extends from Daniel's time till the end of the world. Understanding this chapter requires considerable knowledge of history, so the EHV includes more footnotes here than it usually does. For more information, consult commentaries and study Bibles. Daniel 11:2 Esther's husband Xerxes led a huge expedition against Greece that ended in failure in 480 bc. Daniel 11:3 Alexander of Macedon very quickly built up a great empire that stretched from Greece to India, about 330 years before Christ. Daniel 11:5 This is both one of the most amazing prophecies and one of the most difficult. Daniel, who lived in the 6th century bc, foretells in great detail events that happen from about 330 bc to 150 bc. The Ptolemies of Egypt and the Seleucids of Syria were two of the dynasties that succeeded Alexander. The Jews got caught in the middle of the conflict between them, and this led to a great persecution of the Jews. Consult commentaries and study Bibles for more details on this very complicated history. Daniel 11:5 The King of the South is Ptolemy of Egypt and his successors. The King of the North is Seleucus, a subordinate of Ptolemy who gained power in Syria, and his successors. Daniel 11:6 Variant seed, that is, descendant. The words for arm and seed look very much alike in Hebrew. Daniel 11:6 Variant her child Daniel 11:6 The kings are Ptolemy II and Antiochus II. The daughter of Ptolemy is Bernice, who was married to Antiochus. Antiochus eventually divorced Bernice and remarried his former wife Laodice, who then poisoned Antiochus, killed Bernice, and installed her own son as Seleucus II. Daniel 11:7 Bernice's brother, Ptolemy III, warred against Seleucus II. Daniel 11:10 The sons of Seleucus II were Seleucus III and Antiochus III the Great. They fought against the Ptolemies. Daniel 11:10 The line of thought in this verse is difficult to follow. Daniel 11:12 This King of the South is Ptolemy IV. Daniel 11:16 That is, the King of the North, who comes against the King of the South Daniel 11:16 That is, Israel Daniel 11:19 Antiochus the Great had success against both Egypt and Greece, but his plans were frustrated by the intervention of the Romans. It was at this time that Israel, which was between Syria and Egypt, got caught up in the conflict. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Most people think of Hanukkah as the “Jewish Christmas,” a cultural celebration with candles, dreidels, and chocolate coins. But the real story is far older, far weightier, and far more connected to the story of Jesus than many Christians realize.  Hanukkah is a story about attempted erasure, courageous resistance, and God's unstoppable commitment to preserve His covenant promises. In this episode, we walk through the rise of Antiochus, the Seleucid king who sought not only to dominate Israel but to erase its identity - banning circumcision, outlawing Torah, desecrating the Temple, and demanding assimilation.  Yet when the majority gave way to cultural pressure, a few refused to bow. The Maccabees stood when others surrendered, preserving the line through which Messiah would one day come. And 150 years later, during this very feast, Jesus walked in the Temple and declared Himself the Light of the World. The same God who preserved His people through the few stands faithful today.  Hanukkah isn't merely history; it is a lens for understanding the spiritual battles of our own moment and the hope of the King who will come again. Key Takeaways Hanukkah is rooted in real biblical history - not legend - and is foreshadowed in Daniel's visions. Antiochus Epiphanes sought to erase Jewish identity and break the covenant line of David. The Maccabees embodied “the few” whom God uses to preserve His promises. The real miracle of Hanukkah is God's covenant faithfulness, not just the oil. Jesus celebrated Hanukkah (John 10:22) and used the feast to reveal His identity. The spirit of Antiochus - the antichrist spirit - still rises in every generation. Hanukkah points forward to the return of Messiah, the true Light of the World. Chapter Markers 00:00 – Childhood stories, Hanukkah misunderstandings 04:00 – What Hanukkah looked like generations ago 07:00 – Setting the biblical-historical stage 11:00 – Daniel's prophecy and the rise of Antiochus 16:00 – The desecration of the Temple 20:00 – The Maccabees and the courage of the few 25:00 – Guerrilla war and the rededication of the Temple 29:00 – The legend of the oil vs. the real miracle 33:00 – Jesus and Hanukkah in John 10 38:00 – The spirit of antichrist then and now 43:00 – The coming Deliverer and the hope ahead Explore more resources and upcoming events at thejewishroad.com. Discover where we'll be sharing the Hanukkah story across the country at thejewishroad.com/light. Join The Few who make this work possible by supporting The Jewish Road and helping us tell the story that holds the whole Bible together.

Two opposite models: A.) Alexander bows to the Kohen Gadol B.) Antiochus forces the High Priest and the Temple to "bow" to himhttps://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Holy Indignation, Hanukkah, and Cleansing the Temple of Your Heart | KIB 509 Kingdom Intelligence Briefing Description In this episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake share a timely word about holy indignation, the Feast of Dedication (Hanukkah), and the urgent need to cleanse the temple of our hearts in these perilous last days. Mary Lou begins by sharing what she continues to see in prayer—a mushroom cloud and the possibility of suitcase nuclear devices slipped into America through open borders. Rather than yielding to fear, the Lakes call the remnant to focused intercession, asking God to expose and thwart every hidden plot and scheme of the enemy. From there, Mary Lou walks through the story of the Maccabees, their guerrilla warfare tactics, and their divinely inspired strategies that turned weakness into strength. The Lakes connect this to our own call to stand against Mystery Babylon, fight spiritual battles with God-given wisdom, and cleanse the temple of compromise in our lives. Dr. Lake then unpacks the biblical and prophetic meaning of Hanukkah, the desecration and rededication of the temple, and the way this foreshadows the abomination of desolation and the rise of the Antichrist. He also addresses biblical dietary laws, the temple of the Holy Spirit, and how Mystery Babylon uses "strange fire" and unclean practices to defile believers. The heart of this episode is a powerful teaching on holy indignation—what it is, what it is not, and how it differs from carnal anger and internet "bickering." Using examples like Moses, Phineas, Nehemiah, Jesus cleansing the Temple, Paul, David and Goliath, Elijah, and Samson, Dr. Lake shows how Spirit-led indignation is rooted in God's holiness, love, and covenant faithfulness—not personal ego or offense. Mary Lou then shares from her own journey of healing as a survivor of severe trauma and programming, encouraging those who feel too broken or disqualified that Jesus can cleanse, heal, and reclaim every part of the temple. She models how to stand in your God-given authority, reject what the enemy programmed, and insist that every part of your being belongs to Jesus alone. The episode closes with a call for the remnant to walk in the fear of the LORD, as described in Malachi 3:16–18, allowing God to write our conversations and responses in His book of remembrance and to mark us as His treasured possession in the days ahead. If you've been beat down by your past, wounded by what calls itself "the church," or confused by the anger and division you see online, this message will help you discern between fleshly outrage and true holy indignation that burns away apathy, compromise, and tolerance of sin.

Daniel 11:21–45 traces the rise of a ruthless ruler—first fulfilled historically in Antiochus IV—whose actions foreshadow a later, greater tyrant: the Antichrist. The passage describes deceit, political manipulation, military campaigns, persecution of God's people, and a climactic final conflict. It shows how history previews future prophecy and affirms God's sovereignty over both past and future rulers.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it's conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.Daniel 7 - 1:07 . Daniel 8 - 8:39 . Daniel 9 - 14:28 . Proverbs 28 - 19:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it's conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.Daniel 7 - 1:09 . Daniel 8 - 8:12 . Daniel 9 - 14:39 . Isaiah 44 - 21:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

(1Mac.6:1-13; Ps.9:2-4,6,16,19; Lk.20:27-40) "The needy shall not always be forgotten, nor shall the hope of the afflicted forever perish." Death comes, yes. Death is upon us and surrounds us in this world. But the suffering we face in this life has its reward. Jesus has brought redemption: He has been resurrected, and we with Him. And this new life is eternal. It seemed the Israelites were doomed. Antiochus had ruthlessly destroyed Jerusalem and the inhabitants of Judah. All hope seemed lost. But hope was not lost, and today we read of the return of the people to Jerusalem in strength and the defeat and death of their enemy, the king. Now Antiochus has become "sick with grief because his designs ha[ve] failed." Now he is "overwhelmed with sorrow" as he sees the evils he has committed overtake him and finds himself dying "in bitter grief, in a foreign land." While in Jerusalem the Israelites celebrate and sing praise to God: "My enemies are turned back, overthrown and destroyed before you." And now such redemption is made eternal in the Person of Jesus Christ. What was but human and temporal, the fall and rise of empires and of temples, now becomes divine, now becomes everlasting in the coming of the Messiah in the flesh of God. Yet with Him there is death – but after His crucifixion it shall be no more. Yet with Him is new life – but with His resurrection it has no end. Now "those judged worthy of a place in the age to come and of resurrection from the dead… become like angels and are no longer liable to death." In His death He destroys death: He makes it bereft of all power. In His rising He draws all into the eternal presence of the Father. Now "all are alive for Him." Brothers and sisters, may any "floods of sorrow" which afflict us now because of our sins or by the oppression of our persecutors not overwhelm us in this day. Let our sins be nailed to the cross with Him who is our salvation, and our hope of overcoming all the scourges of the evil one be made strong in the surpassing light of His glorious rising. With David let us "declare all [the Lord's] wondrous deeds," and our enemies will be left speechless. (I must note today that the city named for this evil king – Antioch – would soon become the place where the followers of Christ were called "Christians" for the first time; and that the seat of the state which would next oppress the people of God – Rome – is now the place from which the Chair of Peter reigns. How God's redeeming Hand does work.) ******* O LORD, in Heaven we shall be as angels; let us not be weighed down by the cares of this earth. YHWH, turn back our enemies, we pray, the sins that grieve us in this dark place. Let us not in exile die, but by your grace come to new life. O LORD, how we long for the day when we will no more be liable to death. Like the angels of Heaven let us be; in the age to come let us make our home, leaving behind the vestiges of this vain world. For all we have done or spoken against you, let us be forgiven, O LORD. From all the evils we have committed in Jerusalem, let us be washed clean. Make your City holy this day, that to your NAME we might sing praise. Build up the walls round about us, dear God, that we might be protected from all the attacks of the enemy. Give us arms to defend ourselves from their snares, and we shall declare your wondrous deeds. O let us rise again with your Son!

(2Mac.7:1,20-31; Ps.17:1,5-6,8,15; Lk.19:11-28) "He, in His mercy, will give you back both breath and life, because you now disregard yourselves for the sake of His Law." When the Lord returns "crowned as king" He will call all before Himself and judge each according to the profit he has made with his life. If we are like the seven brothers who suffered and died for the faith, if we have been like the good servants who invested wisely the gifts left with them by the Lord, we shall come into His reign. If we have wasted His talents or, God forbid, have persecuted, as Antiochus – who "contrived every kind of affliction for the Hebrews" – those who strive with the Lord to remain faithful to His call, we "will not escape the hands of God." He will come to judge; in justice He is known. "On waking, I shall be content in your presence," sings David in our psalm, expressing the hope of those whose "steps have been steadfast" in the paths of God. And how this hope in the coming kingdom is embodied by the seven brothers with their mother "who were arrested and tortured with whips and scourges by the king" – how well they presage the suffering and death of Jesus, and the sword which pierces His mother's heart. The mother's words are particularly beautiful and wise as she witnesses to her sons that she was not the author of their lives: "It was not I who gave you the breath of life, nor was it I who set in order the elements of which each of you is composed," thus stirring them to faith in "the Creator of the universe who shapes each man's beginning" and holds the life of all in His hands. Hear her words of exhortation to faith spoken to her youngest son: "I beg you, child, to look at the heavens and the earth and see all that is in them; then you will know that God did not make them out of existing things." And so she encourages him to "accept death, so that in the time of mercy [she] may receive [him] again." Here, certainly, is our faith in essence. Here the hope we have in the Lord is lived. The Lord has gone from us to the "faraway country" of heaven to receive His kingship and return for our souls. He has left with each of His servants gifts for the time of waiting. Today He and His heavenly kingdom are not far away for He is very present in His Church, in her priests and the sacraments, in the Word of God revealed to us, in the sky upon which we gaze to see His handiwork… in all things we know Him and for all our needs He provides. Let us not be afraid to live with Him and so to die for Him, to disregard our very lives in the employment of His talents… and the breath and life we do so cherish shall be ours forever in heaven. ******* O LORD, Jesus goes to the Cross, but He shall return; He shall return and judge the souls of all. YHWH, your Son has gone from us to a faraway land, to your side in the kingdom of Heaven. And if we wish to join Him there, we must employ well the talents He leaves us now in His stead. We must be willing to lay down our lives as He has done if we are to enter into His reign in the time of mercy. O may your Son come to us even this day, dear LORD! May we know His presence among us in the gifts and graces He leaves us in His sacraments and in His Word. And may we work each day to increase their yield upon this earth, until He returns in glory. Soon He shall return and we must stand strong in the face of death and torture, before the evils contrived by the hands of men. For you, O LORD, who made the heavens and the earth shall reward every man who gives witness to your love. We shall wake in your presence; breath and life will be ours in your eternal kingdom.

In Revelation 13, the “beast” is described as having a mouth full of blasphemies—echoing Daniel's prophecy of the proud and defiant king. Steve Wood explains how this final Antichrist fulfills what Antiochus foreshadowed, and why God allows such evil to reign for a limited time. During this dark period, the saints—true followers of Christ—will face intense persecution. Yet Scripture reveals that they conquer by being conquered, just as their Savior did. This episode explores the mystery of endurance, the meaning of “it was given” and “it was allowed,” and how the Church's final trial fulfills the Catechism's teaching on the Antichrist (CCC 675). For more resources on biblical prophecy, visit us online at www.BibleforCatholics.com. 

Fr. Mike draws our attention to the descriptions of wisdom found in our readings for today and reflects on the beauty of wisdom's feminine nature. He also discusses the death of Antiochus Epiphanes and offers two perspectives on reconciling God's role in suffering. Today's readings are from 2 Maccabees 9, Wisdom 7-8, and Proverbs 25:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike concludes the book of Sirach today and encourages us to continue the pursuit of wisdom. In our reading of 2 Maccabees, we see again the pillage of the Temple and we are re- introduced to Judas Maccabeus. Lastly, in Proverbs Fr. Mike encourages us to resist the temptation to rejoice when our enemies fall. Today's readings are 2 Maccabees 5, Sirach 50-51, and Proverbs 24:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how advice from books like Proverbs and Sirach may not apply perfectly to every situation, but are meant to help guide us towards wisdom. He also highlights a piece from Sirach that encourages us to avoid "deserted places"—calling us not only to stay away from sin, but to stay away from what leads us to sin. The readings are 1 Maccabees 3, Sirach 7-9, and Proverbs 22:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we begin reading the first book of Maccabees today, Fr. Mike highlights the severe persecution against the Jews and the desecration of the Temple led by Antiochus Epiphanes. We also begin our journey in the book of Sirach today and learn about the fear of the Lord, clinging to the Lord in trials, and the importance of honoring our parents. Today's readings are 1 Maccabees 1, Sirach 1-3, and Proverbs 21:29-31. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Ancient Roots of Life Episode 20In this episode, JT &  @templemaintenancejosh  discuss the transition from the Enoch series to the Book of Maccabees, emphasizing the importance of historical context in understanding biblical events. They explore the significance of the Maccabees in Jewish history, the implications of the Abomination of Desolation, and the origins of Hanukkah. The conversation also delves into Daniel's prophecies, the nature of the temple in Ezekiel, and the relationship between the Talmud and the Maccabees, highlighting the spiritual insights these texts provide. In this conversation, the speakers delve into the complexities of biblical chronology, particularly focusing on the order of kings and prophets in the Old Testament. They discuss the significance of Antiochus Epiphanes in Jewish history and prophecy, exploring the connections between the Feast of Booths and Hanukkah. The conversation emphasizes the importance of understanding historical context and lineage in the Bible, as well as the need for continuous learning and correction in biblical studies. Chapters 00:00 Introduction to Modern Roots Life 00:46 Transitioning from Enoch to Maccabees 02:19 The Importance of Biblical Framework 03:56 Historical Context of Maccabees 06:15 The Greek and Roman Empires 08:35 The Role of the Maccabees in History 11:55 The Abomination of Desolation 13:55 The Significance of Hanukkah 17:34 Daniel's Prophecies and Their Implications 20:01 The Nature of the Temple in Ezekiel 23:02 The Spiritual Interpretation of the Temple 26:31 The Role of the Talmud and Maccabees 29:37 Conclusion and Future Discussions 51:32 Understanding the Chronology of the Bible 01:01:09 The Role of Antiochus Epiphanes 01:07:10 The Significance of Hanukkah and the Feast of Booths 01:14:00 Antiochus and the Prophetic Connections 01:30:46 Reflections on the Study and Future DirectionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

In John 10:22–42, Jesus stands in the temple during the Feast of Dedication and is charged with blasphemy for claiming equality with God. Against the backdrop of a false “god manifest” (Antiochus), we meet the true God in the flesh and hear His promise: “No one will snatch them out of my hand.” This sermon walks through four simple questions—Who is He? Who are His? What has He done? How will you respond?—and offers deep assurance for weary believers living in a dark world: the Shepherd who calls you is the Shepherd who keeps you.

Despite the humiliation at Eleusis in 167 and the troubles in Judea, Antiochus organizes an enormous festival in Daphne to rival the games of Lucius Aemilius Paulus in Amphipolis, showcasing the prosperity of the empire that looked as strong as it ever had before. He would follow this celebration with an anabasis into the Upper Satrapies, but would die in Iran in November 164, and the dynasty would begin on a dark path towards its eventual decline. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/09/04/109-the-seleucid-empire-a-sinful-root/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/09/109-the-seleucid-empire-a-sinful-root-episode-transcript.pdf) Family Tree - Seleucus IV to Antiochus IV (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/09/reign-of-seleucus-iv-to-antiochus-iv.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The Aetolian League welcomes Antiochus with open arms. However, the rest of Greece is not quite as willing. Tune in this week to hear Livy's tales about diplomatic shouting matches, Greek cities staring down implicit threats made against them, and a possible Parthian cameo.Sources for this episode:TBA

In this episode, we delve into the history of the Jews – both in the homeland of Judea and the many communities of the Diaspora. From the conquests of Alexander, the Jews navigated through a new paradigm that favored “Greekness” and embraced many aspects of Hellenistic culture, while also trying to uphold the Laws of Moses that linked them back to the glory days of Solomon and David. The flowering of diasporic literature, such as the creation of the Septuagint, was one byproduct of Judeo-Greek interaction. Yet tensions with the Hellenistic monarchies could lead to severe unrest, as will eventually culminate in the Maccabean Revolt. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/07/30/107-jews-and-judaism-from-alexander-the-great-to-antiochus-iii/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/07/107-jews-and-judaism-from-alexander-the-great-to-antiochus-iii-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

As the passage transitions to verses 9–27, the prophecy focuses on another little horn and moves from what Daniel saw to how God interprets the vision. Through the angel Gabriel, Daniel receives divine insight into the meaning and purpose of the vision. This section reveals that the events are not isolated moments in history but are part of a broader prophetic timeline, pointing not only to Antiochus but ultimately to the future work of the Antichrist. Though the revelation leaves Daniel physically overwhelmed and emotionally disturbed, it serves as a reminder that God does not leave His people in the dark. He provides understanding through His messengers and calls His people to endure with faith, even when the future seems overwhelming.

The Romans try to get Antiochus to recognise their hegemony over Europe, while allowing him dominance over Asia. However, Antiochus sees Thrace as his rightful birthright, and even a divide between Thrace and Greece into spheres of influence does not work. While Cleopatra I and Ptolemy VI get married in the background, the Romans and Seleucids are beginning to think war is the only option...Sources for this episode:TBA

The eldest son of Antiochus III has been in the driving seat ever since 210 BCE- or since the age of eleven. However, given that his epithet appears in the episode title, I wouldn't hang out the bunting for him just yet... Sources for this episode: TBA

Now that Antiochus III is a bit more secure on the throne, it's time to examine his family. We've had reason to introduce his eldest son Antiochus and his daughter Cleopatra, but what about the rest of the brood? Well, in examining the family and the facts about their lives, we need to wade through quite a bit of the fog of history- and discuss the beginning of cursed marriages within the dynasty.Sources for this episode:TBA

THE SO-CALLED silent centuries between the Book of Malachi and the Gospel of Matthew weren't as quiet as we've been taught.This month, the Iron and Myth crew discusses a fictionalized account of Judea's struggle for independence in the second century BC from the rule (and gods) of their Greek overlords by Iron and Myth regular and best-selling author Brian Godawa (Godawa.com), Judah Maccabee Part 1: Abomination of Desolation and Judah Maccabee Part 2: Against the Gods of Greece.  Doug Van Dorn (DouglasVanDorn.com) and Dr. Judd Burton (BurtonBeyond.net) join Brian to discuss the historical and theological significance of the centuries between the Old and New Testaments, focusing on the story of Hanukkah and the Maccabees. We analyze the role of Antiochus Epiphanes, the Maccabean revolt, and the implications of these events on Jewish history and theology.  Our conversation also explores the nature of historical fiction and how it can be approached from a truth perspective, emphasizing the importance of understanding divine authorities and principalities in the context of these narratives. Brian shares how he balances myth and history in biblical narratives, emphasizing the concept of ‘mytho-history' as a blend of mythological and historical storytelling. He explores the role of fiction in understanding scripture, the importance of cultural context, and how integrating non-biblical stories can enhance biblical narratives.

How does Daniel's vision of Antiochus Epiphanes point to the rise of the Antichrist? Don't miss this episode as Jim Scudder uncovers the prophetic connections that prepare us for what lies ahead.

War over Coele Syria breaks out yet again. With the death of Cleopatra I, her three very young children (Ptolemy VI, Ptolemy VIII, and Cleopatra II) are raised to the throne by their ambitious ministers Eulaios and Lenaios, who lead campaign of reconquest against Antiochus IV Epiphanes. It turns into a disaster, with the Syrian king launching two successful invasions into Egypt and besieging Alexandria. It seems the Ptolemaic kingdom is on the verge of collapse and Antiochus poised to be master of Egypt... that is unless the Roman Republic has something to say about it. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/03/14/106-the-sixth-syrian-war-and-day-of-eleusis/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/03/105-the-sixth-syrian-war-and-day-of-eleusis.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

In the last days of planet Earth, times will grow increasingly dark. Moral depravity on a grand scale. Hatred of God and Israel, persecution of the followers of Christ. What should be our response to a message like this? Answers come your way next, as Ron continues his teaching series, “Mysteries of Babylon.”

A ram, a goat, and two little horns, on this Monday edition of Something Good. Daniel was a man of visions, Divine visions in which God revealed the future to him so that he could share it with all who had ears to hear. Today, Ron takes us to Daniel chapter 8 to reveal the significance of the ram, the goat and the two little horns, and the impact they will one day have on the nation of Israel.  

This episode is part 20 in a study of the book of 1 Maccabees. Antiochus VII returns and makes all sorts of wonderful promises, which he quickly breaks when he has regained his power. https://thebiblestudypodcast.com/1-maccabees-15-antiochus-vii-returns/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Seleucid realm experienced twelve unusual years of peace during the reign of Seleucus IV Philopator (187-175), but his alleged murder by a corrupt court official paved the way for Antiochus IV Epiphanes (“God Manifest”) to usurp the throne of Syria from his nephew. An incredibly polarizing figure, Antiochus was renowned for his generous donations towards cities and temples, often in honor of his new patron deity Zeus Olympios, but his behavior earned him the scorn of those like Polybius, who nicknamed him Epimanes (“The Madman”). Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/02/06/104-the-seleucid-empire-madness-and-the-divine/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/02/104-the-seleucid-empire-madness-and-the-divine-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The Scrooge, Grinch, and Antiochus send you Christmas and Hanukkah Cheers. Explore TrueAnon episodes: podcast.trueanon.com Give the gift of TrueAnon: patreon.com/TrueAnonPod/gift Check out the Crackpots tier: patreon.com/TrueAnonPod/membership

Fr. Mike draws our attention to the descriptions of wisdom found in our readings for today and reflects on the beauty of wisdom's feminine nature. He also discusses the death of Antiochus Epiphanes and offers two perspectives on reconciling God's role in suffering. Today's readings are from 2 Maccabees 9, Wisdom 7-8, and Proverbs 25:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike concludes the book of Sirach today and encourages us to continue the pursuit of wisdom. In our reading of 2 Maccabees, we see again the pillage of the Temple and we are re- introduced to Judas Maccabeus. Lastly, in Proverbs Fr. Mike encourages us to resist the temptation to rejoice when our enemies fall. Today's readings are 2 Maccabees 5, Sirach 50-51, and Proverbs 24:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how advice from books like Proverbs and Sirach may not apply perfectly to every situation, but are meant to help guide us towards wisdom. He also highlights a piece from Sirach that encourages us to avoid "deserted places"—calling us not only to stay away from sin, but to stay away from what leads us to sin. The readings are 1 Maccabees 3, Sirach 7-9, and Proverbs 22:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.