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Reading Acts 10:14-16 where the Lord tells Peter, "What God has cleansed, no longer consider defiled," and what this has to do with dietary laws and preaching to Gentiles. Visit wwutt.com for all our videos!

Who are the 144,000 in the Book of Revelation? Are they a select group of the saved, are they Jewish evangelists, or are they part of God's end-time Church? Today we'll reveal the identity of the 144,000, examine the timing of God's Wrath, and explore Revelation 7's prophecy of a great end-time revival among both Jews and Gentiles. Join us as we uncover what the Bible really teaches about one of prophecy's most intriguing mysteries. 👉 Subscribe for daily updates on world events and prophecy👉 Learn more at https://watch.osn.tv/browse ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Gangland Wire, retired Kansas City Police Intelligence Unit detective Gary Jenkins sits down with author Frank Hayde to explore his latest book, Hoffa's Connection. Hayde, a Kansas City native and noted mob historian, brings forward a largely overlooked figure in organized crime history—Sylvia Pagano. The conversation centers on Pagano's rise from Kansas City to Detroit, where she operated at the intersection of organized crime and labor unions under Jimmy Hoffa. Known for her effectiveness as a union organizer, Pagano infiltrated workplaces, signed up members, and quietly maintained ties to powerful mob figures. Her ability to navigate both worlds made her a key behind-the-scenes operator during a volatile era in American labor history. Hayde details Pagano's role in helping broker alliances between the Mafia and the Teamsters during a turbulent strike, marking a turning point in the relationship between organized crime and labor. Drawing from FBI wiretaps, he reveals candid conversations that shed light on her relationships with influential mob leaders like Tony Giacalone and Moe Dalitz, emphasizing her strategic importance across multiple crime families. The episode also explores the life of Chucky O’Brien, who grew up surrounded by Hoffa and organized crime figures. Through Hayde's research and interviews, listeners gain insight into the generational impact of mob ties, as well as the strict code of silence that governed both mother and son. Beyond individual stories, the discussion expands to the broader national network connecting crime families and labor unions. Pagano's reach extended well beyond regional boundaries, illustrating how organized crime leveraged union influence across the country. This episode offers a fresh perspective on the enduring mystery surrounding Hoffa's disappearance by examining the deeper historical context—and the overlooked players like Sylvia Pagano who helped shape it. It's a detailed look at power, loyalty, and survival within the American Mafia. The book is Hoffa’s Connections:The Story of Sylvia Pagano: the Kansas City Girl at the Center of the Mafia’s Alliance with the Teamsters Union  xxx [0:00] Hey, all you wiretappers out there, good to be back here in the studio of Gangland [0:03] Wire. This is Gary Jenkins. I’m a retired Kansas City Police Intelligence Unit detective, later sergeant. I have this podcast, Gangland Wire. I’ve got a website. If you want to go check my website out, I’ve got a few things for sale on there. And you can go rent the documentaries I’ve done about the Kansas City mob on Amazon. Just search my name. I’m all over the internet. Just search my name and mafia and you’ll find more you ever wanted to know about me and the mob and what I’ve done. And today I have a really a former Kansas City boy, a Kansas City native who has done several books on the mob, particularly the Kansas City mob. And he’s got a most recent one that I find just really fascinating. It’s a little known story that will help shed the light on Jimmy Hoffa, a little bit more light than most of you ever knew. There’s some questions that I had myself that’s not really in the in the popular culture about Jimmy Hoffa. It’s Frank Hayde. Welcome, Frank. Thanks, Gary. Great to be with you again. All right, Frank. We’ve done Mafia Dreams and Mafia and the Machine. So tell the guys a little bit about yourself and your books. [1:13] I grew up in Kansas City. My family stretches way back in Kansas City, and they were involved in the political machine under Pendergast, and so I heard a lot of stories about those days growing up. Later in my career with the National Park Service, I worked a short stint at the Harry Truman National Historic Site, where I learned more about local history, more about the political machine and the mob in Kansas City. So that’s where my interest started. [1:39] And then many years later, I wrote The Mafia and the Machine, and then followed that up with some of these other books, including this most recent one, Hoffa’s Connection, the story of Sylvia Pagano, the Kansas City girl at the center of the Mafia’s alliance with the Teamsters. You know, that’s the mouthful, I know. You know how it is with the subtitle. You can try to get the, summarize the entire book in your subtitle. So, that’s what that is. Yeah. When you look up a book or you see it online or whatever, you want to know quickly what it’s about. So I see that title, Hoffa. Oh, that’s interesting. I thought everything was done about Hoffa. Then you got this subtitle in here and you say, oh, that’s interesting. I didn’t know about this. And I didn’t myself, this Sylvia Pagano. And the story starts in Kansas City. It’s a fascinating story, guys. I want to tell you, it is a fascinating story. [2:31] But before we get started, Frank was a park ranger, a law enforcement park ranger for the National Park Service for 20 years. And he has a really interesting mob interaction when he was in, I believe you run a temporary assignment out in California. Tell the guys about your mafia interaction as a law enforcement officer. [2:53] Yeah. So I was actually at the park service 32 years. 20 of those were law enforcement and just retired. But in the summer of 2024, I got to go out to Redwood National Park on what we call a detail, which is a temporary assignment. They were shorthanded and needed a little extra help. And I knew the place pretty well because I had worked there earlier in my career. So I went out there and it’s a beautiful place. And I was on patrol and I came upon a campsite and there was some violations going on. Nothing major, just the typical stuff that we see as park rangers. And I contacted the occupants of this campsite and I got their licenses and I was back in my vehicle running the licenses. There was a male and a female and the female, I noticed it was a New York license and Brooklyn address and last name is Scarpa. I said, no, that can’t be. That’d be too much of a coincidence. And ran the information, recontacted the subject. And I asked the female, I said, by any chance, are you related to Greg Scarpa? She said, oh, yeah, that was my grandfather. And Greg Jr. was my father. [4:02] And I guess I had to laugh. And by then, I had already written a ticket or two, I think, for just petty offenses. And so I handed her ticket and then asked her if she’d take a picture with me. But she was real nice. She understood that people don’t mind, and she was great. She took a picture with me, and she was more than happy to talk about her father and her grandfather. And it was all very interesting and just quite the coincidence. Yeah, really. That was quite a coincidence. Not only the main coincidence was that you knew her. And then a lot of people might know the name. You really knew the name. Yeah, no. And you had this whole interest in it to talk about. Yeah, I can tell you that 99% of park rangers, you have no idea. Now, if you’re a Brooklyn cop, that’s different. But I was probably the only park ranger alive that would have made that connection because of my interest in the topic. I’ve been trying to get Greg Scarlett Jr. to come on. He’s made some intimations to somebody else. He followed my Facebook group, and I followed his. And so I don’t know. I reached out indirectly. I don’t know exactly how to get a hold of him. Maybe I’ll package this little story up and I’ll send that to him. Maybe that’ll get him to come on the show. Except you wrote the tickets, damn it. That’s the problem. I hope he won’t come after me to write in his daughter’s tickets. Yeah. [5:25] All right, Frank. So let’s go in this most recent book, Hoffa’s Connection. How did you, Sylvia Pagano, how did you even get onto that name other than, did you start, she’s Chucky O’Brien’s mother, who most guys know if you’re really into Hoffa at all, or even on the little bit, Chucky O’Brien was, everybody thought he was like his illegitimate son a lot of times or his surrogate son. And he was really close to Hoffa and drove him around. I was going through your book. He was a guy that Hoffa could send around to other mob people because he was half Italian himself and both sides trusted him to carry messages and do meetings and things like that. So how did you get onto this originally? So I got a call from Jack Goldsmith, who’s a very interesting man because he is the learned hand professor of law at Harvard University, senior fellow at the Hoover Institution, former assistant attorney general under President Bush. But for me, the most interesting thing about him was that he is Chucky O’Brien’s stepson. [6:29] And he was working on his book, Inhofe’s Shadow, when he contacted me. It’s a great book. I would recommend it to all the wiretappers. But it’s about Chucky. And he wanted to know if I had come across any information on Chucky O’Brien in my research for the Mafia and the Machine, because Chucky was from Kansas City. I said, what? Chucky O’Brien was from Kansas City? Because I knew all about Chucky O’Brien, but I had no idea he was from Kansas City. So that shocked me. And I don’t think very few people knew that. His Kansas City roots were scarcely known. Everybody just thought of Chucky as a Detroit guy. But when I finally read Goldsmith’s book, it’s about Chucky, but he touches on Sylvia. And I found what he wrote about Sylvia to be completely fascinating, especially because she was Kansas City. And so I thought, shoot, she’s in my wheelhouse. I thought, wow, she would make a great subject for a book. But I balked at it because she was so secretive that she left hardly anything information, hardly any documents exist about Sylvia. It’s just she wasn’t like the men that she associated with who were so extensively documented. There was just very little known about her, not even very many photographs in existence. [7:44] But fortunately, I got together with Pat Faisal in Kansas City. He’s a terrific researcher. You’ve worked with him a lot, Gary. You’ve had him on your show, I think. I think he’s written a couple of really important books on local history, and he had come across her independently of me, and through his own research, he had stumbled on just a brief mention or two of Sylvia Pagano in various FBI documents. [8:09] And so we decided to put our heads together, and Pat helped me with the research, did the lion’s share of the research, fed it to me, and then I would write the story. And that’s how it came together. [8:21] Interesting. And Frank, one of the coolest things, the research that Pat found was those wiretaps or bugs that the illegal bugs the FBI had in her house. And so they got a lot of really great conversations and they’re all transcribed and out there for somebody to find. So to me, that was fascinating. [8:45] Yes, that was probably our best source are these transcripts from the illegal microphones that the FBI placed in homes and businesses of organized crime associates all over the country back in the 60s. Got some great information from those. Sylvia talking freely in her apartment. Candidly, because she doesn’t know anybody’s list. And they had him in Tony Giacalone’s home juice company in Detroit also. And Sylvia was often a topic of conversation over there as well. By the way, Tony Giacalone was Sylvia’s paramour for many years. They had a long affair. People who think that Sylvia had an affair with Hoffa that produced Chucky O’Brien, [9:28] And that is not accurate. Chucky, we know who Chucky’s father was. He was a criminal out of St. Louis from the time he was a boy and went to prison when he was a young guy, was recruited from prison to come to Kansas City and work as a driver, for none other than Charlie Banagio. And so that put him right at the center of the action. [9:53] And Sylvia, having married the young man that put her right, she was already at the center of the action because she knew all the movers and shakers in the North End at that time already from the time she was a girl. But they became very much a part of Banagio’s network. And this was one fact that really blew me away that I didn’t know. And I don’t think you know it or Owsley or O’Malley or really anybody in Kansas City that Charlie Banagio was Chuckie O’Brien’s godfather. Yeah, I didn’t know that. Yeah. That is interesting. So Sylvia Pagano, she lives down there in the North End, what we call the North End folks, which is our little Italy. There’s a big church that anchors that neighborhood. And that’s where all the people came from Southern Italy and Sicily, moved into Kansas City and were associated with the church down there. After them, the Vietnamese came in and the church sponsored a lot of the Vietnamese and settled in that same neighborhood as it became a shifting neighborhood. So she’s down over there in Little Italy or the North End. And she meets a guy named Michael. Was it Three Fingers? [11:03] Oh, yeah. Frankie. Frankie Three Fingers. Coppola. Coppola, yeah. So tell us about that relationship. Yeah, that’s really interesting because Frankie Three Fingers… Hasn’t really been chronicled much as part of the Kansas City family. Because he was a roving guy, he had a lot of clout in both Italy and the U.S., and he had memberships in multiple families, and he was a high-ranking status too. So wherever he went, whether it was Detroit, Chicago, Los Angeles, St. Louis, New York, New Orleans, he was all over the place, and he was well-respected wherever he went. But he was in Kansas City for quite a long time. He was strongly associated with Padagio. And it appears from all the evidence, as well as testimony from organized crime experts in Detroit, that Frankie Three Fingers escorted Sylvia to Detroit after her marriage with Charles O’Brien ended in about 1941 in Kansas City. [12:13] So Sylvia arrives in Detroit on the arm of Frank Coppola, and that put her on the fast track to getting to know the upper echelon of the Detroit family and mobsters, top mobsters beyond Detroit. Coppola was associated with Costello in his slot machine racket down in New Orleans. [12:36] And later, after he got deported back to Italy, He worked with Lucky Luciano to put together the whole narcotics syndicate network that included the French Connection. So tremendously influential as a mobster. Sylvia could really not have picked a more influential and well-connected guy as a boyfriend. That really put her on the fast track to getting to know a lot of the most powerful guys in the country. Really interesting guy. Frank Copeland. I’ll just say it and maybe someone else can run with it. I don’t know if it’ll be me or not, but he would make a great subject for a book. Yeah, he’s not very well known. And the mob used to have this guy, Nikolai Gentile. He traveled around to different families and brokered different deals. I think back before communication was so fast and you didn’t fly from one city to the other, you had to take a train. That’s a whole day on the train to get one city to the other. Telephone communication wasn’t that good. You didn’t hardly make long distance phone calls back there in the 20s and 30s. I don’t think they were hard. So you have guys like this that then travel around and take messages that are trusted by the different cities. And so he had to be one of those guys. [13:52] You’re exactly right. In fact, he knew Nicola Gentile. [13:58] Gentile is also, I speak about him in this book also. He plays a role, a pretty important one, and he describes some events that are really fascinating. This story actually doesn’t begin in Kansas City. It begins in Pueblo, Colorado. There’s three geographic areas that are really emphasized in this story. Pueblo, Colorado, Kansas City, and Detroit. But Nicola Gentili and Frank Coppola knew each other in the United States, and they knew each other in Italy. And you’re exactly right, they had a similar role as traveling diplomats within the mafia. Very interesting. Not too many other guys, especially later on. They had Johnny Roselli, who was really well-traveled, and some others. But in those early days, a couple of these guys, Coppola, Gentile, I don’t know if there was any others or not, but that was what they did. They were all over the place, and they were so well-connected, and they really had memberships in multiple families. And that seems to have faded away later. You didn’t hear too much about guys that had more than one member. So occasionally somebody would switch families, but yeah, they were really interesting, [15:11] real, what you would call international mystery men, I think. Interesting. So she had an affair with him, and he brought her up to Detroit and started making connections in Detroit, if I remember the story right, with the Jackalones. And so what. [15:27] Take us on from there. How does she then move in with Hoffa? And she’s like in the middle between the Peckerwood truck drivers and the Italian mob, which they both needed each other and they worked well together for a long time. So how does she end up in the center of that? Yeah, she’s still quite young when she gets to Detroit. She’s just early 20s, maybe mid 20s at that point. But and here she is she’s immediately meeting all of the wise guys but she was still she needed a job she needed work i’m sure coppola helped her out to some extent but he had his own wife he had his own he probably had another mistress or two as well i mean she needed to make a she needed to make a living and raise her son chucky and um she got a job with the teamsters at that time in In Detroit, unions were strong. There was a lot of unions, and it was the capital of industrial unionism at that time. And so that just became a natural choice. She ended up meeting Burke Brennan initially, actually, even before Hoffa. Brennan was Hoffa’s right-hand guy. [16:36] And he gave her a job with the Teamsters as a salter. She was an organizer, and a good one, and a legit organizer. But her specialty was salting. Now, what’s that? So she was a union representative, and she would get a job in a factory or a warehouse, just an ordinary job. And she would go to work, just like everybody else, punch the clock. But while she was there, her real objective was signing other people up to join the union. So she’s like a secret agent in a way, buried into the normal workforce, but with a real different agenda. And she was real good at it. And the union guys noticed that she worked really hard and she was loyal and that she would keep her mouth shut. And so those were the same qualities that the mob guys admired. So this was at the time, though, and this is very important, when most of the unions and the mob were still at odds with each other. Back then, the gangsters were getting hired by companies to break strikes and to oppose unions. [17:47] And there was a particularly bad strike going on. It lasted a long time. The Teamsters were striking the Detroit Lumber Company. This was at about 42. And it was violent. And Hoffa could see the writing on the wall that the Teamsters were losing the battle. It went on and on. It was violent. And that’s where Sylvia Pagano stepped in. Burt Brennan told Jimmy Hoffa he should talk to Facci. Facci was Italian for face. And that was Sylvia’s nickname that she got when she was young back in Kansas City. Had a very pretty face. And so they called her the face. So Hoffa talked to Fauci and she set up a basically like a summit meeting peace conference, more or less. And they brokered a deal where the mob switched sides and became allies with the Teamsters against the Detroit Lumber Company. So that was really the moment that changed history, brought the mafia into the Teamsters orbit and vice versa. And that’s all traceable right back to Sylvia Pagano. [18:55] Wow. That’s interesting. I always wondered what the genesis of that was with Hoffa and the mob. And of course, we can see how it developed, but what that actual birth of that was. I think you’ve stumbled across the birth of it. You also… [19:11] We’re able to stumble across the birth of the Eastern families and New York families connection to Hoffa, which that that gets even bigger. Tell us a little bit about that. She was involved in that, believe it or not, guys. And just like in Detroit, back in New York, there’s Johnny Dio. He was busting up labor union strikes for the companies. Yeah, I think that to some degree in New York, New Jersey, that some Teamsters locals had already been infiltrated by the mafia independently and maybe unbeknownst to Hoffa in Detroit. But it really became a big thing with Hoffa and with Sylvia’s brokering that alliance. Little isolated examples of mob infiltration, I think, were already happening in Detroit. But once again, as Hoffa’s progressing in his career, moving up the ranks, he always had his eye on the top job. He wanted to be the president of the IBT. And of course, he knew he needed help in the Northeast for that, to realize that goal. And so with Sylvia helped set up meetings with Tony Ducks Corral Johnny Diagordi Tony Provenzano and Sylvia had gotten to know Provenzano in Detroit because he had strong connections to Detroit let’s see his cousin was married to. [20:39] Tony Giacalone’s cousin was married to Tony Pro, I believe, or vice versa. That’s your book. Yeah. I’d have to go back and read my own book. Yeah, it’s hard to keep up. Hard to remember all the details. All these players. Giacalone’s cousin was married to Provenzano. And so Sylvia had already met Provenzano in Detroit. And Chucky, her son, had already started calling him Uncle Tony. And so she had this great connection to Provenzano. And so she helped facilitate the Teamsters Mob Alliance in New York and New Jersey, just as she had in Detroit. And then it goes on from there. Then she later, we’re moving forward now, but she would later become the link between Hoffa and his closest contact in Cleveland, which was Moe Daylitz. She became the link between Hoffa and Alan Dorfman in Chicago. And she became the link between Hoffa and the Sevilla brothers in Kansas City. So she really was, and this is all, they taught, there’s a, from those FBI tapes, those illegal FBI tapes, we have Tony Zarelli and Nick Sevilla in Florida speaking about Sylvia Pagano and her relationship as a liaison between the Detroit family and between the Kansas City family. Like, there’s your proof right there. Not that you need it. She was really… [22:09] The guys, a lot of them really liked, adored her in the sense of she did have an affair with a couple of them, and she was a good-looking woman. A lot of them had, Moe Dalitz was known to have a crush on Sylvia, possibly an affair with Sylvia. But she was more than your mob mole, right? She was a dealmaker. She was an advisor. She was a liaison. She brought money to the table. She did deals with the guys. She helped broker some pension fund loans, all these things. So what I like to say about Sylvia is that we all know that the mob never inducted women into their ranks. But if they had, Sylvia Pagana would have been their first choice because she worked hard. She was loyal. [22:56] She kept her mouth shut. And she really lived truer to the code than some of the men did. She was 100% omerta. She really was. and she learned that in the north end of Kansas City, where Umerta was extremely strong even up into this century after it wasn’t so strong in other places and so she passed that on to Chucky O’Brien. He was also a real strong adherent to the code of silence. Yeah, I think we have to remember Chucky O’Brien was half Italian. His father was Italian. No. [23:33] So his mother, Sylvia, was the Italian. Mother, Sylvia, yeah. Yeah, his dad was Irish. Yeah, I got that mixed up. Exactly, asked backwards. But yeah, he was half Italian. And so he really talked the talk, and he moved right in. All these guys were like his uncle, Uncle Nick, Uncle Quirk, and that kind of thing. So he came back to Kansas City. Tell a little bit about Chuckie O’Brien and Kansas City. Yeah, so in 1950, he’d been in Detroit for about nine years by that point. 1950, he’s getting into high school age, and Sylvia sent him back to Kansas City to live on Independence Avenue with his grandparents, and he went to Cardinal Glennon High School. [24:13] And became a good athlete, started dating a gal from the old neighborhood who was a lot like Sylvia. I think that’s really interesting because Chucky really idolized his mother, but he never really, when he was young at least, got to spend as much time with her as he wanted. He spent a lot of time back in Kansas City. He spent a lot of time at his uncle’s house in Detroit because Sylvia was so busy with Hoffa and with the mob. So here’s Chucky in Kansas City. He meets a gal from Sylvia’s old neighborhood who has other things in common with Sylvia and who even looks, in my opinion, quite a lot like Sylvia. And he would eventually take her back to Detroit and marry her and have a family together. But his main objective, it really in Kansas City wasn’t so much going to school. It was becoming a truck driver. He wanted to become a truck driver so that he could put himself on the path to becoming a union organizer like his hero and surrogate father, Jimmy Hoffa. And according to Chucky, Uncle Nick and Uncle Cork got him his first job as a driver and got him his first union card with local 541. [25:23] And this was right at the time when Local 541 was becoming ground zero for labor strife and union corruption in the United States. And Gary, you said a key word earlier, which was Peckerwood. And that’s who was running the Kansas City Teamsters at the time. It was dominated by Peckerwood guys, country boys, basically, and like Hoffa. And these guys were just as bad as the Italian gangsters who were more famous. They ran those locals with intimidation and terror, and they were violent, and they were very ambitious. They had political power. [26:08] Make a long story short, in 1953 in Kansas City, we had an inter-union labor war. And it was the Teamsters versus almost every other union in town. And Teamsters were trying to dominate a lot of these other unions is what it was. And so you had a complete paralysis of the entire construction industry for three months. Imagine just all construction stopping for three months in any metro area and how devastating that is to the economy. 23,000 Kansas Citians were out of work. The Teamsters were refusing to pick up or deliver supplies. And that eventually morphed into violence and sabotage. You had guys going into battle at construction sites. People were getting badly injured. People were getting kidnapped. It was, and then furthermore, we had four military defense projects centered in the Kansas City area, and this is right at the height of the Korean War. So these military installations were suffering work stoppages also. So this was unacceptable in Washington. And Congress swooped in with hearings and an investigation. [27:17] And they called this, basically, it was, I think the exact language was something like the most forbidding chapter in the history of American unions, something like that. It was a big deal. This history has been mostly forgotten. But Kansas City was [27:32] completely paralyzed for about three months. And that was the union that was the local mainly primarily local 541 which chucky was a young member of he was too young at that time to get drawn into the politics of the union i don’t believe that he was on the front lines of these these battles and violence that was happening he was just a brand new truck driver at the time but he was part of that in the sense that he was a local a member of the local at the time this stuff was happening so yeah that’s that’s what happened when Chucky came back to Kansas City. [28:07] Interesting. And that must have been the time when Roy Williams started moving up the ladder and the mob was moving in and they moved this auto ring and some of his people out. And Roy Lee Williams must have, with the support of Nick Civella and the local mob, must have moved right on in. Yeah, that’s exactly what happened. The main guy behind all the strife and violence I was just talking about was Orville Ring, classic quintessential Peckerwood guy and then after all this happened Hoffa swooped in and helped negotiate an end to these conflicts in 1953 and, And Nick Civella and his crime family, they were all watching all this from the wings, planning and scheming. Wow, there’s a lot going on here. How can we capitalize on this? [28:50] So in the aftermath of it all, the Savellas basically intimidated Orville Ring out of the Union. He went back to his farm. Later, he was killed in an accident on his farm, which a lot of people thought was the mob, that the mob did it. But it looked probably just an accident. And I think a tractor rolled over on him or something like that. But yeah, Roy Williams. So at this time, just basically the Italians were taken over from the Peckerwoods. There were still some useful Peckerwoods, and they worked together. And Roy Williams was the key guy there. This is when Nick Civella and he started working together to take over the Teamsters in Kansas City. You’re exactly right. And the rest is history. Really? really. Roy Williams is an interesting guy. He was a war hero from World War II. He had several bronze stars and he was a huge war hero, but he knew which side of the bread got the butter. And so he went with that and he went with Nick Civella. And he did, he bucked up to him a few times, but Nick Civella, actually in a famous scene, Nick Civella had him picked up and driven somewhere and shined a bright light in his eyes and said, you will go along with this scheme. [30:05] So it’s, but he kept going along to almost, he almost, he did become the president of the union for a short period of time, almost right there at the end of his life and when everybody was going to jail. But he was Nick Civella’s protege and Nick Civella’s puppet for his whole life and the whole Teamsters union was. [30:24] Yeah and that story you mentioned with the white spotlight shining in his eyes they kidnapped him and took him into this empty warehouse and i always point to that as just one of those. [30:34] Terrifying stories about how the mob used to work and yeah man and that wasn’t the only time that they intimidated roy williams in that manner so he like you said he was this tough guy war hero He was a big guy, and yet even a guy like that can get intimidated into doing whatever these guys tell him to do because his tactics that they used were just terrifying. Yeah. I read one thing where he later on, he claimed when he turned and gave evidence and talked to the Bureau that he claimed that they also threatened his wife and children during one of these sit downs with him. I mean, they did the same thing to Alan Glick out in Las Vegas. Tuffy DeLuna was out there, and he read off Alan Glick’s name of his wife and his children. He said, you may find yourself expendable, but I don’t think you’re going to find your family expendable and read off their names. So there’s two good examples of them. Say that Bob never messes with your family. There’s two good examples of them using the family and family as threats. Yeah. [31:40] It’s very tough. Yeah, it is. I heard knowing Mo Dalitz, to me, that was key because he was such a mover and an operator. Talk a little more about that. He had been in Cleveland. He had to set her up with Bill Presser. And that was primarily Jewish mobsters in Cleveland, seemed to me like. And then he also had all those connections to Chicago to get to Red Dorfman, his son, Alan Dorfman. Talk a little more about that relationship with Mo Dalitz. In Mo Dalitz’s biography, I can’t think of the name of the author at the moment, but that author states that Sylvia was one of Mo Dalitz’s lovers. I’m not sure if that’s true or not. I do think that Mo Dalitz, at the very least, had a crush on Sylvia, but also respected her very much. And she, just as she had with the Detroit family before, she brokered an alliance with Daylitz. What happened was Daylitz had a laundry empire, was a rum runner and a racketeer and a leader in the Jewish mob. But he also had a lot of legitimate businesses, including a laundry empire in Detroit and Cleveland. [32:53] And while he was still in Detroit, before he really made his move to Cleveland, his permanent move to Cleveland, his laundries, along with other laundry owners, they bonded together in an association. And they were very anti-union. And they were basically at odds with the Teamsters. And until Sylvia swooped in. And Sylvia had her own connections by now to the Laundry Workers Union also. So she’s working for the Teamsters, and she’s very close to Hoffa, but she then married a guy named John Paris, who was the head of the Laundry Workers Union. [33:32] So Sylvia knows Hoffa, and she knows the head of the Laundry Workers Union very closely, and she knows Dalitz. So she’s the one who’s positioned to bring these people together, sit them down at the same table, and start working together, start negotiating. And that’s what she did with Daylitz. And so that led to Daylitz paying off Hoffa, basically, to settle this contract on terms that were favorable to Daylitz and the other laundry owners. [34:07] But you could say that Hoffa, in that case, sold out his members, at least at that time. Now, I do want to make it clear that most rank-and-file teamsters for many decades loved Hoffa because he definitely did negotiate some great contracts that brought truck drivers into the middle class, got them very good pay and benefits. And it’s only fair, it’s only right to give him credit because as somebody once said about Hoffa. [34:33] He was always a criminal, but also always a teamster. And he worked very hard for his membership. He never stopped working. And it was sincere, I do believe. But there were times when he, the ends justified the means and he did whatever he had to do to keep the union alive, but also to serve himself and enrich himself. And that was one of those cases where the membership lost out a little bit when Hoffa and Daylitz formed their alliance with the initiation and the help of Sylvia Pagano. Interesting. So let’s go back to Chucky O’Brien for a minute. He goes back up from Kansas City. He ends up back up in Detroit and working very closely with Jimmy Hoffa. And you talked to his son. Yeah. And to make that, and he was probably a huge help and some insight into what his father was like. So talk about Chucky O’Brien when he got back with Hoffa. Yeah, so he goes back to Detroit. [35:31] And he steps right back into the Hoffa family circle because Sylvia became part of the Hoffa family. She was Josephine Hoffa’s best friend. Jimmy Hoffa relied on her not only for important work in the union and for important connections to the mob, but he also relied on her heavily as Josephine’s personal assistant and caretaker. Sylvia worked extremely hard serving other people. And she was an excellent caretaker to Josephine who needed a lot of care, had very poor health, made worse by severe alcoholism. And Sylvia was a wonderful caretaker. But Chucky stepped right back into that family orbit. Later, when his own kids were small, Chucky and his wife and his kids moved into the Hoffa house. They’d all lived under the same roof for quite a few years. But Sylvia was really the glue that kept it all together and Chucky’s son who’s also named Chuck O’Brien he was a young boy at this time so his memories of his grandmother. [36:42] And Jimmy Hoffa started when he was a young boy and continued up until Sylvia died when he was in his late teens, but he was a great source for the book helped out a lot I really appreciate him And it was interesting to have direct access to someone who actually lived under the same roof with Jimmy Hoffa. So he was not privy, young Chuck was not privy to any inside information or any mob dealings or anything like that. But he later moved to Kansas City and went to work in the River Key for his uncle at the Godfather Lounge, which just a couple of years later was torched in the River Key War. And then young Chuck had worked in professional hockey for a while. And then he became a truck driver and joined Local 41. And so all this history just comes full circle and repeats itself. And I was a little fascinated by these Sylvia’s grandkids who were born and raised in Detroit. They both ended up back in Kansas City in the land of their parents and their grandparents. And they ended up in the same neighborhoods that Sylvia had been born in many years before. [37:57] Interesting. And Chucky O’Brien, then he’s kind of Hoffa’s driver sometimes. And Aaron Renner on up to the end of Hoffa’s life was even implicated at the very end. Some people claim that he helped set Hoffa up because he was the one person that Hoffa trusted. And that one movie, The Irishman or whatever, really threw a lot of shade on Chucky O’Brien. So how did you deal with that. [38:21] Yeah, I think Chucky got a real bad rap, and as I used to study Hoffa and read all the Hoffa books, I always thought, I always had a very low opinion of Chucky O’Brien, and he became the butt of a joke, and he was portrayed as this blundering, not-too-bright guy who either helped kill his surrogate father or was duped into giving him a ride to where he was killed without knowing what was going on and without being able to, realize it to the point where he could have maybe helped Hoffa. I think Jack Goldsmith put all that to rest. He really changed my opinion of Chucky in his book, but I realized that Chucky had been misunderstood in many ways. Was he involved in Hoffa’s disappearance or not? I think Goldsmith basically vindicates Chucky. [39:15] However, I do believe that there’s still some evidence that could strongly suggest that even in light of what Goldsmith wrote, that Chucky could still have known more than he let on. But he was so committed to Emerita that he took a lot of secrets to his grave, I believe. What’s interesting is some of the other co-conspirators in the Hoffa thing ended up dead, like Sally Buggs, and got killed in Little Italy a few years later, and the prevailing wisdom, at least, was to, keep him quiet about the Hoffa case. And they would have probably done the same thing to Chucky if Chucky could have pointed the finger at anybody or implicated anybody. And I’m sure he could have. I’m sure he knew some things about that. He was so close to Giacalone. Chucky was very close to Tony Giacalone and to Tony Provenzano. [40:07] And I think that Chucky survived because Giacalone trusted him 100% just as Sylvia Pagano’s son. Giacalone’s trust in Chucky to not give anybody up was just so rock solid. And he loved Chucky. And I think that he was also honoring Sylvia by allowing Chucky to stay alive. So I know I’m straying from your initial question, Gary. There’s so much going on with the whole Chuck O’Brien thing and his involvement. It gets very interesting. You have to get really down in the weeds with it to understand all of it. But I think that Goldsmith’s book is a great read for anybody who’s interested in Hoffa and the whole case. I definitely would recommend it. So it may come down to Chuck O’Brien. And was he more loyal to the mob, to the mafia and their code? Or more loyal to Hoffa and the Teamsters? as Hoffa as an individual, not to the teams or his union, but Hoffa as an individual. Was he more loyal to Hoffa or more loyal to the union or more loyal to the mob? And giving up those guys, he has to turn his back on everything. [41:21] The union and the mob. And so I can see where he, whatever he knew, [41:25] he was not going to say a word. It would be to his advantage. He has no, they didn’t have a hammer on him. Wasn’t a criminal. They didn’t have a life sentence hanging over his head for anything. They did have, they did prosecute Chucky on a federal case. It was a small time thing. He took some, maybe took some gifts from a, from an employer in his role as a union guy, some small gifts. And then he had also got caught up in a cargo theft case, which is all documented in the book, Office of Connection. But the law enforcement did have a couple of cases that they could apply pressure onto Chucky. But he didn’t say a word, and he just went to prison and served his time. He didn’t have to serve too much time. He was only in for about a year, I think. It was a low-level felony. But he just, he’d never thought once about turning state’s witness. He just went and served his time and got back out and went on with his life. [42:25] Yeah. It’s those 50 and 75-year sentences that’ll make the right attorneys. You get even, I used to say, when they came up, those sentencing guidelines for cocaine dealers, you could make a guy talk about his mother when he’s looking. He’s 40 years old and he’s looking at a 50, 75-year sentence. Yeah. I do have to say, though, if there’s one guy that might, and there was a few of them who went and served a hard time. Yeah, a long time until they’re old. Rather than give anybody else up. And I think Chucky would have been one of those guys. I do. Yeah. [42:57] Having been raised by sylvia pagano he was just so committed to that culture and those traditions and that way of life and and omerta yeah sylvia even had almost a kind of a halfway making ceremony for chucky she arranged for the top guys in detroit when he came back to detroit from kansas city in the early 50s tony giacalone put together a little event where chucky walked into the back room of grecian gardens restaurant in detroit and all the top guys were sitting around a table and he made a pledge of loyalty to them at that time and then he sat down and broke bread with them and he didn’t prick his finger and burn a card and he wasn’t made into the family but it was all halfway a little bit and they did that for sylvia and because they just valued her so much they respected her and they needed her they she was the connection to their most valuable asset, which was Jimmy Hoffa. So that tells you a little bit about how much respect they had for Sylvia and also for Chucky’s unique role. Here he is. [44:05] He’s he’s the son of charlie banagio’s low-level chauffeur yeah and yet he’s sitting down with guys like meyer lansky in florida he’s sitting down with all the top guys in detroit chicago inu acardo rica rosanova all these top guys in chicago then he would sit down with them on behalf of jimmy hoff he was he probably i say in the book that he probably had more chucky o’brien the son of, Banagio’s chauffeur probably had more sit-downs with high-level mobsters than Nick Civella did. As Hoffa’s representative, that was the life. And he knew how to handle that kind of thing because he was raised by Sylvia. So he knew how to say, what not to say, how to behave himself in those types of meetings. So that came naturally to him. And he was Hoffa’s gopher. He drove in places. He took Hoffa’s wife to her medical appointments. He did low-level stuff like that, but he also did more important work, more sensitive stuff, like sitting down with mob bosses and relaying information back and forth, just like as Sylvia had taught him to do. [45:16] That’s fascinating. I tell you what, guys, Frank Hayde, Hoffa’s Connection, the story of Sylvia Pagano, the Ken City girl at the center of the mafia’s alliance with the Teamsters Union. I might have links in here. You better get this book. This is untrod territory. Unplowed ground, as we used to say on the farm. This is fresh stuff that you’ve read. There’s so many books out there about Hoffa and his disappearance that they just want to, come on, we can’t do this. I can’t do this again, Hoffa’s disappearance. You’re never going to find his body. You’re never going to figure out exactly who killed him. Nobody’s going to talk, and anybody that could is dead. But this unearthed some really fresh, interesting information about Hoffa and his connection with the Italian La Cosa Nostra in the United States, the entire United States, really. Yes. Thank you, Gary. That was a very nice little summary of it. And I really appreciate you. You’ve had me on your show before, my other books, and I listened to your podcast. Can’t get enough of it. You do terrific work. All us wire trappers love you, man. And we all appreciate you very much. Thank you. Thank you. Are you still doing the, are we still buying you cups of coffee and that kind of stuff? Yeah, you can always buy me a cup of coffee and hit the donate button. [46:29] I forget about doing that. I’ve been doing this so long and I got a few guys that hit it regularly and some never do. I do this for the pure joy of it anyhow, but it helps to have a little extra money coming in now and then. When you were selling books yesterday, you love writing this book. You love all that research and putting it together and educating people, but it’s nice to get paid for it too. [46:50] It’s a small-time racket, but hey. It’s a small-time racket. Another interesting thing, Frank, we were talking about people doing time, getting so much time, and trying to force them to talk. Yesterday, Frank had a program at the library, and we had a local guy who was a subject of his last book, Mafia Dreams, who was a mob hanger-on guy when he was a young guy. And he got caught up in a murder, an accidental murder in a way. That it’s a long story and you have to get mafia dreams to learn about it. The next generation of the wannabe. [47:25] Italian mafia guys in kansas city and so that guy was there he did 25 years 25 years for what we call felony murder another guy he transported a friend of his to a drug by only the guy killed the man was selling the or tried to kill the man that was selling the drugs and the fbi had it set up and ran in and shot and killed the kid who almanese had carried up to the drug ripoff and And so they charged this driver with felony murder, and he did 25 years, just got out about four or five years ago. He could have talked. He had enough to buy him a lot of grace on that 25-year sentence, and he did every minute of it. He never said a word, and it was hard time. It was state time here in Missouri. Yeah, I think that’s true. I think he is representative of Kansas City in a way, because I do believe that in Kansas City, the Code of Emerita persisted longer than most places. And yeah, when you’re 24 years old, I think he was 24 at the time that he was sentenced. Maybe he was 25 and you get sentenced to 25 and a half years. [48:38] And you have the chance to whittle that down by giving up information on your friends. And you don’t take it, and you choose to do the 25 and a half years, that’s hardcore. And he did, and those are the best years of his life that he’ll never get back. But he is out now, and he’s making a legitimate living and keeping his nose clean and just trying to make up for a lot of lost time. Yeah, he is. 25 years will straighten your mind out, won’t it? Yeah. Man. All right, Frank. Thanks so much for coming on the show. Hey, thanks again, Gary. Don’t forget to donate Bob the Bob Gary cup of coffee, y’all. Thank you. Okay, Gary. Okay, Frank. That was great. Talk to you later.

Reading Acts 16:9-13 where the Lord appears to Peter in a vision and tells him, "Rise up, Peter, kill and eat," for the Lord is about to send him to preach to the Gentiles. Visit wwutt.com for all our videos!

Acts 15 records the Jerusalem Council's ruling on Gentile believers, circumcision, and the Torah. This episode walks through the dispute, James's use of Amos, the four prohibitions, and why “Moses is read every Sabbath” matters for discipleship today. Show Notes:We explore how the apostles affirmed salvation by grace while providing a practical on-ramp to fellowship for Gentiles. Topics: the party of the Pharisees (15:5), Peter's testimony, the Apostolic Decree's four prohibitions, and Acts 15:21 as the roadmap for ongoing instruction and growth. Scripture Highlights (4–6):Acts 15:1–21; Amos 9:11–12 (cited in Acts 15); Genesis 17:10–14; Leviticus 17–18; Matthew 5:17–19; 1 Corinthians 5:8 Takeaway (one sentence):Acts 15 upholds salvation by grace and a Torah-shaped path of discipleship for all believers.

Tom Gentile has been an Executive leading large multinational companies (15,000+ employees and $3B+ AUM) for the past 20 years. Including being the former CEO of Spirit Aerosystems, President of GE Capital, and VP of CBS.He is the former Chair of the Aerospace Industries Association (AIA) and serves on the Advisory Board to the Smithsonian National Air and Space Museum. Tom has a degree in economics from Harvard University and an MBA from Harvard Business School. And he studied international relations at the London School of Economics.If you enjoyed this episode please share it with a friend. It helps me out a lot.https://podcasts.apple.com/us/podcast/built-for-more-with-jacob-oconnor/id1594231832Jacob's Instagram: https://www.instagram.com/jacoboconnor/YouTube Channel: https://www.youtube.com/@jacob-oconnor

Erik Jones discusses Acts 15:19-21, Christian Standard Bible—“Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

Purpose in pain- A Gentile woman came to Jesus and "kept asking" Him to cast a demon out of her daughter. Sometimes God uses our pain and heartache to bring us face to face with Him, so we can gain a greater understanding of His love.

Pastor Matt opens by setting the stage with Acts 1:8, the last recorded words of Jesus before his ascension, where he commands his followers to be witnesses "to the ends of the earth." For the first nine chapters of Acts, the gospel had been spreading rapidly — but almost exclusively among Jewish people. The burning question hanging over the early church was this: What about the Gentiles? Could people who were not ethnically Jewish truly become part of God's family? Acts 10–11 answers that question decisively, Marking one of the greatest turning points in the entire book. Through a pair of divine visions — one given to Cornelius, a Roman centurion and God-fearer stationed in Caesarea, and one given to Peter involving a sheet full of unclean animals — God begins dismantling centuries of cultural, ethnic, and religious walls. When Peter steps into the home of Cornelius and shares the gospel, the Holy Spirit falls on the Gentiles just as he had on the Jews at Pentecost. Peter's response says it all: "Who was I that I could stand in God's way?" Back in Jerusalem, the church initially pushes back, but when they hear the full account, they fall silent and glorify God, saying, "Then to the Gentiles also God has granted repentance that leads to life" (Acts 11:18). Pastor Matt brings the message home with three practical takeaways: God is pursuing people we might tend to overlook; following Jesus means letting him reshape our perspectives and assumptions; and the Holy Spirit directs and confirms God's mission to all people. The call to action is clear — just as someone once crossed out of their comfort zone so the gospel could reach us, it is now our turn to step into uncomfortable obedience and move toward the people God is already pursuing.

Notes: Luke 17 God gives us biblical principles to free us from our three enemies: the world, the flesh, and the devil. The freedom that the world offers is slavery. Read Luke 17:1–2 (NKJV) Your Influence Is Never Neutral. Matthew 12:30 (NKJV)"He who is not with Me is against Me, and he who does not gather with Me scatters abroad.”You cannot impress people and bless people at the same time. Parents, your greatest mission field is inside your own home. Deuteronomy 6:6–7 (NKJV)"And these words which I command you today shall be in your heart. "You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” Luke 17:2 (NLT)It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin. 1 Corinthians 10:31–32 (NLT)So whether you eat or drink, or whatever you do, do it all for the glory of God. Don't give offense to Jews or Gentiles or the church of God. 1 Corinthians 10:33 (NLT)I, too, try to please everyone in everything I do. I don't just do what is best for me; I do what is best for others so that many may be saved. 1 Corinthians 11:1 (NLT)And you should imitate me, just as I imitate Christ. Repent!Turn from the shortcomings and follow God’s will. Ask God to forgive you and to strengthen you so you won't fail. Luke 17:3 (NKJV)Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. Luke 17:4 (NKJV)And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him. Forgive As You’ve Been Forgiven. Proverbs 27:5–6 (NKJV)Open rebuke is betterThan love carefully concealed.Faithful are the wounds of a friend,But the kisses of an enemy are deceitful. Luke 6:37 (NKJV)Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. To forgive means to release someone from a debt. Luke 17:5 (NKJV)And the apostles said to the Lord, "Increase our faith." Luke 17:6 (NKJV)So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. The Right Faith We don’t need more faith; we need a deeper understanding of what faith in God can accomplish. Read Luke 17:7–10 (NKJV) It’s Not Always About You. Jesus is the central figure in all human history, in all of creation. Acts 20:22–23 (NLT)And now I am bound by the Spirit to go to Jerusalem. I don't know what awaits me, except that the Holy Spirit tells me in city after city that jail and suffering lie ahead. Acts 20:24 (NLT)But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. Matthew 6:3–5 (NLT)When you give to someone in need, don't let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. When you pray, don't be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. When we obey God, it’s liberating, it’s freedom, and it’s revolutionary. The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 6:28–34 - And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you. [34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

Notes: Luke 17 God gives us biblical principles to free us from our three enemies: the world, the flesh, and the devil. The freedom that the world offers is slavery. Read Luke 17:1–2 (NKJV) Your Influence Is Never Neutral. Matthew 12:30 (NKJV)"He who is not with Me is against Me, and he who does not gather with Me scatters abroad.”You cannot impress people and bless people at the same time. Parents, your greatest mission field is inside your own home. Deuteronomy 6:6–7 (NKJV)"And these words which I command you today shall be in your heart. "You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” Luke 17:2 (NLT)It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin. 1 Corinthians 10:31–32 (NLT)So whether you eat or drink, or whatever you do, do it all for the glory of God. Don't give offense to Jews or Gentiles or the church of God. 1 Corinthians 10:33 (NLT)I, too, try to please everyone in everything I do. I don't just do what is best for me; I do what is best for others so that many may be saved. 1 Corinthians 11:1 (NLT)And you should imitate me, just as I imitate Christ. Repent!Turn from the shortcomings and follow God’s will. Ask God to forgive you and to strengthen you so you won't fail. Luke 17:3 (NKJV)Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. Luke 17:4 (NKJV)And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him. Forgive As You’ve Been Forgiven. Proverbs 27:5–6 (NKJV)Open rebuke is betterThan love carefully concealed.Faithful are the wounds of a friend,But the kisses of an enemy are deceitful. Luke 6:37 (NKJV)Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. To forgive means to release someone from a debt. Luke 17:5 (NKJV)And the apostles said to the Lord, "Increase our faith." Luke 17:6 (NKJV)So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. The Right Faith We don’t need more faith; we need a deeper understanding of what faith in God can accomplish. Read Luke 17:7–10 (NKJV) It’s Not Always About You. Jesus is the central figure in all human history, in all of creation. Acts 20:22–23 (NLT)And now I am bound by the Spirit to go to Jerusalem. I don't know what awaits me, except that the Holy Spirit tells me in city after city that jail and suffering lie ahead. Acts 20:24 (NLT)But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. Matthew 6:3–5 (NLT)When you give to someone in need, don't let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. When you pray, don't be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. When we obey God, it’s liberating, it’s freedom, and it’s revolutionary. The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Long before church history became filled with councils, creeds, and formal traditions, early Christians were already learning how to live as faithful followers of Jesus.In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany introduce the Didache, one of the most important early Christian writings outside the New Testament. They explain how this ancient document helps us understand the worship, discipleship, church practices, and spiritual priorities of believers in the first generations of the church.Chapters:01:20 What Is the Didache?The Didache is one of the most important early Christian writings outside the New Testament. Its name means “teaching,” and its full title presents it as instruction passed from the Lord through the apostles to the Gentile church.03:00 Was the Didache Written by the Apostles?The Didache was likely not written directly by the apostles, but it was compiled very early in church history. It functions like an early church handbook for Christian living, worship, and church practice.05:30 How the Didache Was Lost and RediscoveredThe Didache was highly valued by early Christians, but it was not included in the New Testament canon because it was not apostolic Scripture. After disappearing for centuries, it was rediscovered in 1873.07:30 The Four Main Sections of the DidacheThe Didache is organized around four major themes: the way of life and the way of death, instructions for baptism, fasting, and communion, guidance for handling traveling teachers, and a final call to live ready for Christ's return.08:30 The Two Ways: Life and Death The Didache begins by presenting two paths, the way of life and the way of death. This theme echoes Scripture's call to choose the narrow way that leads to life, reminding believers that discipleship includes both right belief and faithful obedience.11:15 Baptism, Fasting, and Holy Preparation The Didache gives practical instructions for baptism in the name of the Father, Son, and Holy Spirit while allowing flexibility in how it is practiced. It also connects baptism with fasting, showing that the early church treated baptism with seriousness, reverence, and spiritual preparation.14:15 Communion, Worship, and Reconciliation The Didache presents simple instructions for communion and Sunday worship, including thanksgiving, confession of sin, and gathering together as the church. It also emphasizes reconciliation before worship, reminding believers that repentance and worship belong together.19:15 Living Ready for Christ's Return The Didache ends with a call to watchfulness and faithfulness in light of Christ's return. Though it is not Scripture, it remains a valuable witness to how early Christians practiced apostolic teaching through worship, holiness, repentance, hope, and faithful obedience.“It might be an ancient document, but its call to us is fresh. Follow Christ seriously, joyfully, and together.” - Pastor Jeff Cranston

Sexual immorality is nothing new in a post-fall world. The culture of the Thessalonians had major issues in this area just as our world does today. Paul makes it clear that one of the distinguishing marks of a Christian should be "that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God." You can watch this message here.

Nebuchadnezzar's dream shows that every earthly empire is temporary, but the kingdom of Christ will overcome every human kingdom.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

2 Timothy 1:8–12 [8] Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, [9] who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, [10] but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel, [11] to which I was appointed a preacher, an apostle, and a teacher of the Gentiles. [12] For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.

Scriptures Luke 19:28-35, 1. He proves He is the Messiah by His omniscience 2. He proves He is the Messiah by fulfillment of prophecy, Matthew 21:4–5, Zechariah 9:9, Praise Luke 19:36-38, 1. He proves He is the Messiah by receiving praise. Psalm 118:26, Punishment Luke 19:28–44, Luke 19:40, Psalm 148:1-5, 7–9, Habakkuk 2:11–12, Luke 19:41–44, Luke 23:20–21, 1. He proves He is the Messiah by the authority to judge. John 5:20, Luke 19:41, Luke 19:42, Luke 19:43, 1. "Your enemies will throw up a bank (barricade) before you…" 2. “Surround you.” 3. “Hem you in on every side…” 4. “They will level you to the ground and your children within you.” Josephus writes… “The emperor ordered the entire city and temple to be razed to the ground, leaving only the highest towers and the portion of the wall on the west. All the rest of the wall was so completely razed as to leave future visitors to the spot no reason to believe that the city had ever been inhabited.” “and your children within you.” Josephus writes this… "While the sanctuary was burning (the temple) neither pity for age, nor request for rank was shown. On the contrary. Children and old people, laity and priests alike were massacred.” 5. "They will not leave in you one stone upon another.", Luke 21:1-6, Luke 19:44, Luke 1, Luke 20:13-19, 39 “For I say to you, from now on you shall not see Me until you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'” Matthew 23:39 Now is the time of God's favor for us – the Gentiles. What about the day of your visitation when you first heard the gospel and were told how you can be reconciled to God? That's the question you have to answer. Become one of His. Embrace Him as your Savior. Application Point – Believe!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Proverbs 13- 15, Romans 11 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE:  Welcome to the Daily Radio Bible on this 30th day of May, day 151 in our journey through the Word. I'm Hunter, your brother and Bible reading coach, here to guide you through today's readings from Proverbs chapters 13 to 15 and Romans 11. Whether you're new to the podcast or a long-time listener, our goal is simple: to read the entire Bible in a year and, more importantly, to be transformed by the God who is love. Today, we'll explore timeless wisdom from Proverbs about living wisely and faithfully, and hear Paul's moving reminder in Romans that God's grace is free and undeserved—available to all, Jew and Gentile alike. Settle in as we read, reflect, and pray together, opening our hearts to the boundless mercy and joy of God. TODAY'S DEVOTION: It is what it is. Paul wants us to know that what it really is is free and undeserved, he tells us in verse six. And since it is through God's kindness, then it is not through their good works. For in that case, God's grace would not be what it really is, free and undeserved. There is enough love to go around to everyone, Jew and Gentile alike. And that love goes beyond anything we could ever imagine or hope for. Oh, how great are God's wisdom and riches and knowledge. Oh, how impossible it is for us to understand his decisions and his ways. But it is what it is. And what it is is awesome, undeserved grace given to all. So let's trust Him. It's about what he has done for us. It's about Him. So let's live in him and live in the light of his boundless mercy and grace even today. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.” (2 Corinthians 11:23–27 NLT) Sometimes as believers we tend to be spiritual lightweights. At the first indication of a hardship or difficulty, we fall like a house of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.” But if you’re a true follower of Christ, there will be suffering in your life. The apostle Paul was certainly a true follower. And here’s how he described his experience: “I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm” (2 Corinthians 11:23–27 NLT). You’ll find no trace of self-pity or resentment in his words. Paul understood the role that suffering plays in the lives of believers. The harsh reality is this: If you’re going to be used of God, then you’re going to be attacked. If you live as a real Christian, you will find yourself at odds with the world around you. You’ll face opposition, some of it intense. Think of suffering as a spiritual badge of honor. In fact, if you don’t experience at least occasional suffering or hardship in your life, you might want to examine your Christian walk. And keep this in mind: The life that Christ offers is well worth any hardship. Reflection question: How can you develop a proper perspective toward suffering? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor David M. Berman is a Messianic Jew, raised in a rabbinical synagogue and fully immersed in Jewish life and culture. He was miraculously saved in 1983. He sensed a strong call to reach Gentiles (non Jews) with the Gospel of Jesus Christ and has done so for over 35 years. A pastor, Church planter, pastoral trainer, and much media interviews. He reaches Jews online and answers questions.

The Tribulation: Hell on Earth   Our springboard text is Revelation 6:16-17: “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?”   These words, ripped from the throats of kings and great men, rich men and chief captains, mighty men and every bondman and every free man, echo across the shattered landscape of a world in collapse.    As the sixth seal bursts open, the sky rolls up like a scroll, mountains and islands are moved out of their places, and the sun turns black as sackcloth while the moon becomes as blood.  Men do not cry out for mercy; they scream for the rocks to crush them rather than face the wrath of the Lamb. This is the Tribulation—the seven-year period of divine judgment poured out upon a Christ-rejecting world. It is hell on earth, the time of Jacob's trouble, the great tribulation spoken of by the Lord Jesus in Matthew 24:21 as unparalleled in human history.    The book of Revelation, the unveiling of Jesus Christ, lays it bare in vivid, terrifying detail. We will walk through it in the exact prophetic timeline John received, seal by seal, trumpet by trumpet, bowl by bowl, pausing at the parenthetical texts the Holy Spirit inserts to show us the behind-the-scenes reality of salvation and conflict amid the judgments. After the messages to the seven churches in Revelation 1–3, John is caught up through an open door in heaven in chapter 4.        There he sees the throne of God, the four living creatures crying “Holy, holy, holy,” and the twenty-four elders casting their crowns. In chapter 5 the Lamb as it had been slain takes the seven-sealed scroll from the right hand of Him who sits on the throne. Heaven explodes in worship: “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” Then, in chapter 6, the Lamb begins to break the seals, and hell on earth is unleashed in perfect, ordered fury. The first seal: Revelation 6:1-2. “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”  A counterfeit Christ rides forth—the Antichrist—deceiving the nations with a false peace. No arrows yet, only a bow; he conquers through diplomacy and lies before the sword is unsheathed. The world cheers a man of peace who is in reality the man of sin. The second seal: Revelation 6:3-4. “And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.”    Global war erupts. The red horse rider turns the planet into a slaughterhouse. Brother against brother, nation against nation—blood flows in rivers as the false peace shatters. The third seal: Revelation 6:5-6. “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.”  Famine stalks the earth. A day's wages buys only a quart of wheat or three quarts of barley—bare survival. The rich may still afford luxuries, but the masses starve while inflation and scarcity crush the poor. The fourth seal: Revelation 6:7-8. “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”  One-quarter of the world's population—billions—die in a single stroke from war, famine, plague, and wild beasts turned savage. Death rides with hell at his heels, reaping a harvest so vast the imagination recoils. The fifth seal: Revelation 6:9-11. “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”      The martyrs cry from beneath the altar, their blood crying out for vengeance. More will join them—tribulation saints slaughtered for refusing the beast. Then comes the sixth seal, and the parenthetical pause is not yet. The cosmic cataclysm of Revelation 6:12-17: earthquake so violent every mountain and island moves, sun black, moon blood-red, stars falling like untimely figs, sky rolling up like a scroll. Men of every class hide in caves and beg the rocks to fall on them—“from the wrath of the Lamb.” This is only the beginning.   Now the first major parenthetical text breaks the chronological flow in Revelation 7. While the judgments continue on earth, heaven reveals two groups preserved and saved amid the horror.    First, the 144,000 Jewish evangelists: Revelation 7:4-8. “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”      Twelve thousand from each tribe—Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, Benjamin—sealed on their foreheads with the seal of the living God.    These are not the church; they are literal Jews, protected supernaturally so they cannot be harmed by the coming trumpet and bowl judgments. They become the greatest missionary force in history, preaching the everlasting gospel to every nation, kindred, tongue, and people while the world burns.   Because of their fearless proclamation—and the ministry of the two witnesses yet to come—an innumerable multitude is saved. Revelation 7:9-17: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands… These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”      Millions upon millions—Gentiles from every corner of the globe—turn to Christ during this hellish time. They endure hunger, thirst, scorching heat, and persecution, yet they stand before the throne, palms waving, singing of salvation. The 144,000 Jewish evangelists and the two witnesses are the instruments God uses to reap this vast harvest even as wrath falls. The seventh seal brings silence in heaven for half an hour—Revelation 8:1—then the seven trumpets. The first four are ecological and cosmic disasters affecting one-third of the earth. First trumpet: Revelation 8:7. “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Burning hail and blood rain down; one-third of the planet's vegetation is incinerated.   Second trumpet: Revelation 8:8-9. A burning mountain—perhaps a meteor or volcano—plunges into the sea. One-third of the sea turns to blood, one-third of sea creatures die, one-third of ships are destroyed. Oceans become graveyards. Third trumpet: Revelation 8:10-11. A star named Wormwood falls on one-third of the rivers and springs. Waters turn bitter; “many men died of the waters, because they were made bitter.”   Fourth trumpet: Revelation 8:12. One-third of the sun, moon, and stars are struck. The day and night lose one-third of their light. Darkness deepens over the planet.   Then an angel flies through heaven crying, “Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” The three woes are announced.   The fifth trumpet—first woe—Revelation 9:1-12. A star falls, given the key to the bottomless pit. Smoke darkens the sun and air. Locusts pour out—demonic hordes with the power of scorpions. They do not touch grass or trees or those sealed by God, but only the unsealed men. “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.”    Picture it: locusts shaped like battle horses, crowned like gold, faces of men, hair of women, teeth of lions, iron breastplates, wings roaring like chariots, tails with scorpion stings. For five long months men are stung again and again. The agony is unbearable—burning, electric torment that drives them mad. They claw at their flesh, beg for death, but death refuses to come. This is hell on earth, demonic torture let loose by divine permission. Their king is Abaddon—Apollyon—the destroyer. The sixth trumpet—second woe—Revelation 9:13-21. Four angels bound at the Euphrates are loosed for a precise hour, day, month, and year. An army of two hundred million horsemen is released. “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed…” Fire, smoke, brimstone, and serpent-like tails with heads that wound. One-third of surviving mankind is slaughtered.  Yet the rest “repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood… Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Even after billions dead, hearts remain stone.   Now the second major parenthetical section: Revelation 10 and 11.  A mighty angel with a rainbow crown and feet like pillars of fire stands on sea and land, holding a little open book. John eats it—sweet as honey in the mouth, bitter in the belly.    He is told he must prophesy again. Then the temple is measured; the outer court is given to the Gentiles for forty-two months. And the two witnesses appear: Revelation 11:3-12. “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”      They shut heaven so no rain falls, turn waters to blood, and smite the earth with plagues as often as they will. For 1,260 days they torment the beast's kingdom. Then the beast from the bottomless pit kills them. Their bodies lie in the street of the great city for three and a half days while the world rejoices and sends gifts. But suddenly breath enters them; they stand on their feet. A voice from heaven calls, “Come up hither,” and they ascend in a cloud while their enemies watch. A great earthquake follows, killing seven thousand. The two witnesses—likely Enoch and Elijah or Moses and Elijah—preach, perform miracles, and add to the harvest of souls alongside the 144,000.   The seventh trumpet sounds: Revelation 11:15. “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Heaven rejoices, but the third woe is still to come in full force.   Revelation 12–14 forms the third great parenthetical block, filling in the cosmic and earthly drama. A woman clothed with the sun gives birth to a man child who is caught up to God's throne.    The red dragon—Satan—is cast out of heaven with his angels. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”    He persecutes the woman (Israel) who flees to the wilderness for 1,260 days. Then the beast rises from the sea—Revelation 13—the Antichrist, empowered by the dragon, with a healed deadly wound that causes the world to worship him. He blasphemes God for forty-two months and makes war on the saints.    The second beast—the false prophet—rises from the earth, performs miracles, makes fire come down from heaven, and forces the world to worship the image of the beast. He causes all to receive a mark in the right hand or forehead—the mark of the beast, 666—without which no one can buy or sell. Those who refuse it are beheaded.   Yet amid this, the 144,000 stand with the Lamb on Mount Zion in Revelation 14:1-5, singing a new song no one else can learn—virgins, firstfruits, without guile.    Three angels fly through heaven: one preaches the everlasting gospel, another announces Babylon's fall, the third warns with the most terrifying words in Scripture: “If any man worship the beast and his image, and receive his mark… The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever.”    Then the harvest of the earth—both the reaping of the saved and the grapes of wrath trodden outside the city until blood flows to the horse bridles for two hundred miles. Finally the seven bowls—the last plagues, in which the wrath of God is filled up—Revelation 15–16. These are poured out rapidly, one after another, more intense than anything before. First bowl: Revelation 16:2. Noisome and grievous sores break out on everyone who has the mark of the beast and worships his image.    Open, festering ulcers cover their bodies; they cannot sit, cannot lie down, cannot escape the burning pain.   Second bowl: Revelation 16:3. The sea becomes as the blood of a dead man; every living soul in the sea dies. The oceans are one vast, stinking cemetery of rotting flesh.   Third bowl: Revelation 16:4-7. Rivers and fountains turn to blood. The angel of the waters declares it just: “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Fourth bowl: Revelation 16:8-9. The sun is given power to scorch men with fire. Men are burned with fierce heat. Instead of repenting, they blaspheme the name of God “and they repented not to give him glory.”   Fifth bowl: Revelation 16:10-11. The seat of the beast is plunged into darkness. Men gnaw their tongues for pain from the sores and the darkness, yet “they blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”     Sixth bowl: Revelation 16:12-16. The great river Euphrates is dried up, preparing the way for the kings of the east. Unclean spirits like frogs come out of the mouths of the dragon, beast, and false prophet—demonic miracle-workers gathering the armies of the world to Armageddon for the battle of the great day of God Almighty.   Seventh bowl: Revelation 16:17-21. “It is done.” Voices, thunders, lightnings, the greatest earthquake in history. Every island flees, mountains disappear. The great city is divided into three parts; the cities of the nations fall.    Babylon is remembered before God to receive the cup of the wine of the fierceness of His wrath. And “there fell upon men a great hail out of heaven, every stone about the weight of a talent”—one hundred pounds of ice falling from the sky. Men blaspheme God because the plague of the hail is exceeding great.   Revelation 17–18 details the fall of Babylon the great—the religious and commercial system that intoxicated the nations with her fornication and persecuted the saints.      She is made desolate, naked, eaten, and burned with fire by the ten kings who once supported her. The merchants of the earth weep over her in one hour her riches are destroyed.   All of this is the Tribulation—hell on earth. One-quarter of mankind dead at the fourth seal, another third at the sixth trumpet, billions more from famine, plague, hail, scorching, demonic torment, and war.        Yet through it all, the 144,000 sealed Jewish evangelists and the two witnesses proclaim the gospel, and a great multitude no man can number is saved out of the great tribulation, washing their robes white in the blood of the Lamb. Most harden their hearts, refusing to repent even as they gnaw their tongues and scream under the hailstones. The wrath of the Lamb is poured out without mixture—pure, undiluted, terrifying justice.   The Tribulation ends with the return of the King in Revelation 19. Heaven opens; the white horse rider—Faithful and True—comes with the armies of heaven to tread the winepress of the fierceness and wrath of Almighty God. The beast and false prophet are cast alive into the lake of fire. Satan is bound. The thousand-year reign begins. But the question remains from our springboard text: “Who shall be able to stand?” Only those whose robes are washed in the blood of the Lamb. The Tribulation is coming. It is the time of God's wrath poured out on a world that has rejected His Son.    Yet even in the darkest hour, grace abounds for those who will call upon the name of the Lord. The 144,000 will preach, the two witnesses will testify, and multitudes will be saved. But for those who take the mark and worship the beast, there is only fire and brimstone forever.   This is the Tribulation. This is hell on earth. May we heed the warning and be found among those who stand before the throne, palms in hand, singing the song of Moses and the Lamb.

Greetings saints of the Most High. In this installment of the Messianic Torah Observer, I offer a needed clarification regarding Israel, the Jewish people, and the broader discussion from this teaching series, "What the Torah Can and Cannot Do for Us." In this episode, I examine what Scripture says about Yah's everlasting covenant with Israel, Paul's teaching that God has not rejected His people, and the reality that we as non-Jewish believers are grafted into the commonwealth of Israel rather than replacing it. I also address the misuse of passages such as "neither Jew nor Greek" and explain why Torah can never be used as a justification for contempt, condemnation, or arrogance toward our Jewish cousins.   If you have ever wrestled with the relationship between Torah, covenant, Israel, grace, and the calling of Gentile believers in Messiah, this teaching will help ground that discussion in the plain witness of Scripture. My prayer is that this message leads us all toward covenant humility, truth, prayer, and love rather than pride or hostility. Key themes in this teaching include: Yah's everlasting covenant with Israel God has not rejected His people Grafted into the commonwealth of Israel The meaning of "neither Jew nor Greek" in context The oracles of God entrusted to Israel Why Torah does not sanction contempt  

Segment 1 • Why do churches split over doctrine when everyone claims to follow the same Bible? • Todd traces modern church confusion back to a little-known Jewish revolt that changed Christian history forever. • Could the loss of a “plain sense” reading of Scripture be why Christians can't agree on basic truths anymore? Segment 2 • The Bar Kokhba revolt didn't just crush Jerusalem — Todd argues it reshaped the entire trajectory of biblical interpretation. • Jewish Christians were squeezed out from both sides, leaving Gentile leadership to redefine how Scripture was read. • What happens when “hidden meanings” become more important than what the Bible actually says? Segment 3 • Todd explains how allegorical interpretation opened the door to wildly different doctrines and endless theological confusion. • Did replacement theology grow out of bad hermeneutics instead of sound biblical interpretation? • Early church leaders began treating the “literal” meaning of Scripture as inferior — and the consequences still linger today. Segment 4 • The Reformers fought to recover a grammatical-historical reading of Scripture after centuries of allegorical dominance. • Todd compares ancient allegorical methods to modern deconstruction: “It's not what the text says — it's what it doesn't say.” • If your church doesn't share the same hermeneutic, are division and doctrinal chaos inevitable? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

This episode reveals the importance of seeing every person through the eyes and love of Jesus. Only Jesus is the righteous judge. As believers, our calling is to love others the way He loves and to extend grace just as He has so generously given to us. "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” Romans 1:16

God doesn't just transform individuals—He orchestrates moments that shift the future of the church. Cornelius' conversion becomes a doorway for Gentiles everywhere.Disclaimer: We apologize for the sermon audio being low. Please turn the volume up on your device. 

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

God chose to proclaim His truth of salvation to the Gentiles because the Jews were not hearing God.

What is the purpose of speaking in tongues throughout the book of Acts? What does its presence in Acts 10:34-11:30 signify? In this episode, Emma Dotter explores how speaking in tongues was purposeful in the book of Acts. Tongues signified the spread of the gospel beyond the Jewish people to the Gentiles. She also discusses the difference between descriptive and prescriptive texts in Scripture and provides insight into applying these passages today. // RELATED JOIN THE JOURNEY EPISODES:  S4:267 Acts 9-11 (https://podcasts.apple.com/us/podcast/s4-267-acts-9-11/id1600151923?i=1000735699050) // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org  

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Mark 10:32-45 – The disciples were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, He began to tell them what was going to happen to Him. “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes,  and they will condemn Him to death and hand Him over to the Gentiles who will mock Him, spit upon Him, scourge Him, and put Him to death, but after three days He will rise.” Then James and John, the sons of Zebedee, came to Jesus and said to Him, “Teacher, we want You to do for us whatever we ask of You.” He replied, “What do you wish Me to do for you?” They answered Him, “Grant that in Your glory we may sit one at Your right and the other at Your left.” Jesus said to them, “You do not know what you are asking. Can you drink the chalice that I drink or be baptized with the baptism with which I am baptized?” They said to Him, “We can.” Jesus said to them, “The chalice that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at My right or at My left is not Mine to give but is for those for whom it has been prepared.” When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give His life as a ransom for many.” Memorial of Saint Augustine of Canterbury, Priest Saint Augustine, pray for us! Bishop Sheen quote of the day

Original Post Date: May 29, 2024 === Gospel Mark 10:32-45 The disciples were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. "Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise." Then James and John, the sons of Zebedee, came to Jesus and said to him, "Teacher, we want you to do for us whatever we ask of you." He replied, "What do you wish me to do for you?" They answered him, "Grant that in your glory we may sit one at your right and the other at your left." Jesus said to them, "You do not know what you are asking. Can you drink the chalice that I drink or be baptized with the baptism with which I am baptized?" They said to him, "We can." Jesus said to them, "The chalice that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared." When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” Reflection Jesus is describing to his disciples the essence of who he is. He is a servant coming into the world to do something for everyone else, even giving up his life. And he wants to teach this to his disciples. And in a very obvious way, in this story, they don't get it. They don't understand it. Not only do they not get it, but as soon as he describes his self-giving, they turn to him and say, we want you to give us what we want. And Jesus in his kindness, and his gentleness just makes it clear to them, look what I'm asking you to do in this world is to be engaged in me. In me and you through baptism. And you want to drink the cup. And the cup is selflessness. You learn how to be a servant. That's the essence of what I long for all of you to be. It's a beautiful way of making clear how difficult it often is for us to get past our self-centeredness. Closing Prayer Father, it's natural for us as human beings to be caring about what we need. But break us of that habit that we can open ourselves to what you empower us to be. It's not that we can be the selfless creatures you want us to be, but with you we can be that selfless creature. Fill us with a spirit of giving and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this Land Warfare episode, sponsored by American Rheinmetall, Dr. Gian Gentile, a retired US Army colonel who is now a senior historian at the Rand Corporation think tank's Arroyo Center, joins Defense & Aerospace Report Editor Vago Muradian to discuss the latest on the Ukraine war including on the role of unmanned ground vehicles, lessons from the conflict, how armies learn lessons and whether the US Army is inculcating those lessons in its $252 billion 2027 spending request, how the need for more powerful electromagnetic and air defense capabilities as well as drones for surveillance will shape future vehicles, his new Korea Regional Review article “Ukraine War Ground Combat and its Implications for a Possible Future War Along the Korean DMZ,” the threat posed by Russia as Moscow continues to fight in Ukraine and increasingly provoke NATO's Baltic nations, priorities for Europe as nations rebuild their ground combat capabilities, and the role of land forces in the IndoPacific.

Ephesians 2:11-15 11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,

Our Enemies Were Defeated (1) (audio) David Eells – 5/27/26 Saints, our enemies are already defeated, and we enter into and appropriate this promise by faith. Fight every battle like the enemy is conquered. Luk.1:67-75 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn (a strength or weapon against enemies) of salvation for us In the house of his servant David (This represents Jesus, and now Jesus in the Man-child David reformers.) 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; (We have already been saved from the wicked enemies because Jesus was cursed for us. Believe and confess this, avoiding willful sin, until it manifests.) 72 To show mercy towards our fathers, And to remember his holy covenant; (It is His covenant to save us from enemies.) 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, (We were delivered from the hand of the wicked.) 75 In holiness and righteousness before him all our days. (We were given Jesus' holiness and righteousness, which the wicked refuse in their unforgiveness and judgment of Esau's seed.) I know of the natural fulfillment of this text, but the Lord was showing me a spiritual fulfillment too. Zec.12:1-9 The burden of the word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: 2 Behold, I will make Jerusalem (The Bride) a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem. (The wicked stagger with hatred for the Bride. The Dragon, shown to be Satan in his world body in Revelation 12, has one consuming desire: to devour the Man-child so he can then devour the Woman. Those of his vessels who proclaim to be Christians besiege them, for they are of the Dragon. Just as their forefathers did to Jesus, the prophets, and the saints, they consider themselves to be doing God a favor. I have been amazed since we heard from God years ago of the parallel between the faction in the Church and the faction in the government. The God of the leftist, communist, anarchist, fornicators, etc., shows the same hatred and uses the same slander against the Trump administration. They are always assured by Satan that they will win because they cheat, but they ultimately will lose, for all the evidence of their perversion, theft, lies, etc., is against them, and all will be revealed. Rev.12:11-12 And they overcame him [the Dragon] because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. 12 Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (And remember we wrestle not against flesh and blood but principalities and powers.) Back to Zec.12:3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it. (The wicked hate the Bride for she is a manifestation of all that sinners hate. She is a manifestation of Jesus who came unto His own and His own received Him not.) 4 In that day, saith Jehovah, I will smite every horse with terror, (The horse represents the strength of the beastly flesh that is harnessed to do man's and therefore Satan's will. They are in terror now because they fear that all of their evil is known and will be (and are being) prosecuted. The faction in both camps of the Dragon is launching one last desperate attempt to destroy their enemy, but God has foretold their end. The Red Sea, Sennacherib, Jehoshaphat, the Northern army, is their end.) I will smite… his rider with madness (Even the average lost man sees their insanity. They can't stop telling on themselves that they are communists, anarchists, racists, murderers, fornicators, etc.); and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness. (They will not be able to find a way to defeat us or a way out of their predicament.) 5 And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God. 6 In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, (Just as David did) on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem. (David conquered unregenerate Jerusalem, which was called Jebus. The Jebusites were the old man of the land, the wicked who had to be removed so it would become Jerusalem, the Bride. It is coming to pass by the grace of our God.) 7 Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah. 8 In that day shall Jehovah defend the inhabitants of Jerusalem (The Bride, according to John in Revelation.): and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them. (What enemy can win when God is in His people by His Word and Spirit?) 9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (And so it shall be.) Psa.44:2-8 Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad. 3 For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them. 4 Thou art my King, O God: Command deliverance for Jacob. 5 Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, Neither shall my sword save me. 7 But thou hast saved us from our adversaries, And hast put them to shame that hate us. 8 In God have we made our boast all the day long, And we will give thanks unto thy name for ever. Selah. Rom.8:31-37 What then shall we say to these things? If God is for us, who is against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? (Satan, the Dragon, and his body) It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. (And who is mightier than the prayers of Jesus for us?) 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (As the flesh of sheep was sacrificed to bring atonement, so we ourselves must be sacrificed to make us pure before God. The power by which we do this is that of Jesus' sacrifice. He died that we may die to self.) 37 Nay, in all these things we are more than conquerors through him that loved us. It was said to the Bride, a position that was once forsaken when God's people went into captivity for their sins, but now God is building her again. Isa.54:1-17 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee (As it was with Jesus, Who said, “My God, My God, why has thou forsaken me” but then resurrection life came into Him); but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is as the waters of Noah unto me (The waters of the Word killed the wicked and saved Noah); for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. 1Co.15:57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ. 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. Deu.20:4 for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you. 2Co.11:13-15 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14 And no marvel; for even Satan fashioneth himself into an angel of light. 15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. 2Co.4:1-6 Therefore seeing we have this ministry, even as we obtained mercy, we faint not: 2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled in them that perish: 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them. 5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. 6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Even when the reprobates hear this text, they are unmoved. Rom.1:20-2:11 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. Rom.2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. … 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. Luk.10:17-20 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. We must take care to fight the demonic enemies. The spiritual enemies that our human enemies have given their lives over to serve. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons... Eph.6:10-18 Finally, be strong in the Lord, and in the strength of his might. (Let the weak say, I am strong) 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (If you will not stand now, what about the evil day?) 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (We are the righteousness of Christ; we do not have to give in.) 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. (He sends many thoughts into our minds to conquer us, like wrestling with people (the flesh) instead of him. We should have faith in the truth to defend ourselves.) 17 And take the helmet of salvation (And quench the fiery thoughts), and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. (Be filled with the Holy Spirit so you can pray in the Spirit.) These spiritual powers are now under the feet of His Body. Eph.1:17-23 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might 20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (Notice the Lord is the head of the body and He put the enemies under His feet, the lowest member of His body.) Col.2:12-15 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. 13 And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross; 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. (To triumph means to celebrate the victory.) Luk.10:1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. ... Luk.17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (They did not have the Holy Spirit at this time, but they were given the authority of the name of Jesus.) 18 And he said unto them, I beheld Satan fallen as lightning from heaven. (They were casting down the dominion of Satan.) 19 Behold, I have given you authority to tread upon serpents (demons whose poison is in the head = deception) and scorpions (demons whose poison is in the tail = to make you powerless, respectively), and over all the power of the enemy: and nothing shall in any wise hurt you. (Believe and confess this victory efore the enemy.) 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. (These scorpion spirits come to rob you of justification by faith so that you lose the benefits of Jesus' sacrifice and have to start over to recognize the benefits of the crucifixion. Many are crucifying Jesus afresh.) If you have confessed any sins that you know of, which are the only ones that count, He is faithful and just to forgive you and cleanse you of all unrighteousness (1 John 1:7-9), then you are justified. Then reconciliation is made, and you are to see Jesus in the mirror by faith because, as Paul said, you don't live anymore; Christ lives in you. Gal.2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Then you are to reject the condemnation of the devil. If you see yourself in the mirror after you have confessed all sin, you are beating up “Christ in you” just like the faction does. You are crucifying Him afresh. If you are condemning yourself after you confess your sins honestly, you do not believe Jesus, and you will get no grace to overcome. You are beating Him up in you. If you are in willful sin, confess and forsake it and see Jesus in the mirror. Confess His righteousness and holiness are yours, and you don't live anymore. There is no other way to have power from God to defeat self. When the disciples asked, “What must we do to do the works of God?” Jesus said, “Believe on him who He hath sent” … Eve Brast dreamed of wisdom to resist crucifying Jesus on 8-29-20: What I heard the Lord saying was: “Why do you, My people, crucify me afresh continually? For you are indeed crucifying me afresh.” (According to the dream, it is by helping the evil spirits to crucify Jesus.) I thought this dream was just a personal correction, but when I heard the Spirit say, “My people,” and Lexi's interpretation of M. L.'s tongue, He said, “Why are you, My children, forsaking Me for the world?” I knew this dream was a corporate correction to the body. (When we accept what demons say about us instead of what Christ says about us in His promises, we are giving up ground to the demons, we are crucifying Christ in us.) Here's the dream: I was walking through an old western town along the main dirt road with Jesus. He was to my right, and at first, I was happy to be walking next to him. But then I looked up and saw that the whole left side of His face and head had been severely beaten, and He was all bloody. (The wicked deface Christ to others. He is not like them. We should be a revelation of true Christianity.) He had blood stains on his garments, and He looked like He had been dragged through the dirt. I was horrified to see Him like this, and I felt immense pain for Him. And then I became very angry and indignant and asked Him, “Who did this to you?!” He turned and gestured with an open left hand and arm to a group of followers, who were supposed to be His disciples, about 10 to 20 paces behind us, and I looked back at them. They were clamoring at Him and shaking their fists in anger at Him and also at one another. There was much confusion amongst them. (Those from among God's people who fall away to become slanderers, railers, accusers, and haters of the righteous are these. These are the wicked who crucify to themselves the Son of God afresh and put Him to an open shame, but we are exhorted to hold on to the faith and not help them to kill us. Heb.6:1-12 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, 2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain that cometh oft upon it (The Word), and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: 10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. Notice the wicked are facing Eve and the Lord. When they accuse you, they are accusing the Lord, as in Mat.25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. (If you accept those spirits' words, you will crucify Christ in you again.) I looked back up at Jesus, and He looked at me with such love in His eyes, but it was mixed with hurt and a questioning look of, “Why did you take part in helping them?” Suddenly, I got the revelation that I had helped these people to drag Jesus through the dirt and crucify Him afresh. I was all at once horrified by this realization, and as I woke up and began to process what I had dreamed. (When do we help the wicked crucify Jesus again? When we accept what their scorpion spirits speak to us of condemnation, accusation, slander, faction, reminding us of our past, instead of believing we were crucified with Christ. Through witchcraft, they send these spirits against the righteous and even those who do not qualify as saints but favor the saints. As the witches are warring against the Trump administration with these lies now, and some are believing them and turning away from truth. Eve asked for prayer from Michael and me. We learned she was believing the condemnation of these spirits, which helps them to crucify Christ in her. So, we reminded her of the good news of grace, and she was cured. We were all forgiven, healed, and delivered from sin.) Luk.11:20-23 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong man fully armed guardeth his own court, his goods are in peace: (Satan's kingdom) 22 but when a stronger than he shall come upon him, and overcome him (Jesus), he taketh from him his whole armor (Notice: Satan has lost; he has no defense against us.) armor wherein he trusted, and divideth his spoils. (to us) 23 He that is not with me is against me; and he that gathereth not with me scattereth. (We must be plundering Satan's kingdom by faith, or we will flee from the scorpion demons. (Scattereth here is the Greek word “skorpizo” meaning, “to penetrate and put to flight” as a scorpion or a hornet does with its tail to make you run from it, just as the hornet drove the enemies from the Promised Land.) Examples of Scorpion scattering demons: fear, anxiety, rejection, guilt, shame, unbelief, self-pity, discouragement, depression, fear of man, unforgiveness -Mat.18:34-35, condemnation - 1Jo.3:21-22. Examples of the Hornet scattering: Deu.7:20, Jos.24:12, Rev.21:8). If we are running from the demons, they are taking back the ground behind us, crucifying Christ in us. Then we have to return to faith and start all over, taking back that ground Jesus gave us. Consider the nature of these spirits carefully and how, when you accept them, they conquer your faith and justification, and you cannot stand before the demons. You must war with the Sword of the Spirit and use your faith against these and others, or you will not bear fruit. Pray and ask the Lord to help you discern your thoughts. 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; Being subject to God gives us power over the enemy. Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. How can we be subject to God? 1Jn.1:7-9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Jas 5:16 confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Be not deceived, you must repent by faith in the promises, or you cannot enter the kingdom. 1Co.6:9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. We have absolute authority over the demons' lies. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. 21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Joh.14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. Col 3:17 And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. Mat.18:19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Mar.11:22-25 And Jesus answering saith unto them, Have faith in God. 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. (If you do not forgive, you have no benefits of the Kingdom of God but are under demons.) Mat.6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Mat.18:34-35 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The faction demons refuse to obey this. Col.1:12-13 giving thanks unto the Father, who made us meet (able) to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; Mat.10:5-8 These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans: 6 but go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. Mar.7:26-30 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. Luk.13:11 And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. …16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath? (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Mat.28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.   Printer-friendly version

Why was Peter's vision about food? And how did he know God wanted him to connect that to Gentiles believing in Jesus? In this episode, Emma Dotter circles back to Acts 10:1-33 and breaks down Peter's vision about the animals and the sheet. To us, it seems random, but to Peter, it would have been a clear reference to the rules of cleanliness, the dietary laws, and the ceremonial rituals laid out in the Old Testament—God was doing something new. // ADDITIONAL VERSES MENTIONED: Hebrews 9: 13-14; Acts 1: 8 // RELATED JOIN THE JOURNEY EPISODES:  S4:267 Acts 9-11 (https://podcasts.apple.com/us/podcast/s4-267-acts-9-11/id1600151923?i=1000735699050) // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org  

Read Online“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Mark 10:33–34How often do we fail to grasp the suffering of others, consumed instead by our own concerns? This was the struggle of the Twelve as Jesus prepared to endure His Passion. Today's Gospel presents the third time Jesus clearly told them about His Passion and Death, yet they still didn't get it.After Jesus revealed His Passion for the first time, “Peter took him aside and began to rebuke him.” In the presence of the other disciples, Jesus responded, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (cf. Mark 8:31–33). The second time Jesus revealed His Passion they “did not understand the saying, and they were afraid to question him.” Instead, they engaged in a childish conversation, “discussing among themselves on the way who was the greatest” (cf. Mark 9:30–37).Today's Gospel, presenting the third time Jesus revealed His Passion, depicts a similar scenario. Jesus is very explicit: In Jerusalem, He “will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Once again, despite the seriousness of Jesus' revelation, James and John immediately ask Jesus, “Grant that in your glory we may sit one at your right and the other at your left” (Mark 10:37). The Apostles were so consumed with their own ambitions that they failed to grasp the gravity of Jesus' words and were unable to offer Him the charity of empathy.Fortunately for them—and for us—Jesus had perfect patience. He understood their weaknesses and showed mercy. Humanly speaking, the disciples could have offered Him the charity of human empathy and compassion, walking more firmly with Jesus toward His agony and death, but they were unprepared and unable to do so.While the Apostles failed to console Jesus, His mother consoled His Sacred Heart. With her Immaculate Heart in perfect union with His, the Blessed Mother modeled perfect empathy as she pondered her Son's life in her heart and stood faithfully at the foot of the Cross. She walked with Jesus every step of the way. Her love consoled Him even as the Twelve failed to do so. The Blessed Mother teaches us how to accompany, with love and presence, those who suffer.We must see ourselves in the Apostles, listening to Jesus share news of His Passion. As we consider their apathy and lack of understanding, we should seek the grace of a loving and empathetic heart by seeing our Lord present in those around us, especially family, who carry heavy burdens. This grace will enable us to be attentive to those burdens and better imitate our Blessed Mother who consoled the heart of her Son. Though the Apostles initially failed in this mission, they were learning and growing. Empowered by the Holy Spirit, they would later console others by sharing Christ's love and proclaiming His Passion with courage, especially as they lived it. Reflect today on Jesus' interaction with His Apostles. Learn from their shortcomings and be grateful for Jesus' patience. Pray for the grace of an empathetic heart, for this virtue enables us to console the Heart of Christ by sharing in His Passion with attentiveness and compassion. In doing so, we imitate the perfect love of the Blessed Mother, who teaches us how to truly love. My patient Lord, though You desire to fully share Your life and Passion with me, I often fail to be attentive and to see You in those around me. Grant me the grace to meet You in Your sufferings, and fill my heart with the charity of human empathy, especially for those I am called to love. May I learn from the weakness of the Apostles and the perfect love of Your Blessed Mother, imitating her unwavering love for You and for all. Jesus, I trust in You.Image: Jesus and his Disciples on the Sea of Galilee By Carl Oesterley Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This Sunday we'll continue in our Growing Small series by looking at the story of the first true Gentile congregation- the church of Antioch.

Peter's encounter with Cornelius reveals the gospel's power to break barriers, as God welcomes Gentiles fully into His kingdom through faith in Christ alone. Peter refuses worship, pointing all glory to Jesus. As Cornelius and his household believe, the Holy Spirit falls on them just as at Pentecost, proving that salvation is by grace through faith, not works or rituals, and that every believer is sealed by the Spirit and called to respond in obedient baptism.

Here is the YouTube Summary and Description for the video, written in British English from the perspective of Christadelphians.**Video Title:** Conversations: Geoff Dawe Talks About His Faith (A Christadelphian Perspective)**Description:**Join us for a **thought-provoking** and **insightful** conversation with brother Geoff Dawe as he shares the reasons for his faith. This is an **expositional** discussion that goes beneath the surface, revealing why the Holy Scriptures are a dependable, divinely inspired roadmap for our lives.Geoff openly discusses his spiritual journey, from being raised in a Christadelphian family to making the faith his own through personal conviction. He shares a **wonderful** and relatable encounter with atheist friends, challenging the assumptions of modern secularism and revealing why belief in God is not a blind leap, but a reasoned response to evidence.What makes this discussion truly **outstanding** is its focus on Bible prophecy as the ultimate proof of God's existence and plan. Geoff demonstrates how the **revealing** of God's purpose—particularly the regathering of the nation of Israel—stands as a powerful, verifiable witness in today's world. We explore the consequences of obedience and disobedience as laid out in Deuteronomy, the sure hope of the Messiah's return, and the coming Kingdom of God on Earth.If you have ever questioned the validity of the Old Testament or wondered how prophecy confirms Scripture, this video is for you.**Chapters:**00:00 - Introduction & Geoff's Family Background02:23 - Making the Faith Your Own: Personal Conviction05:20 - A Conversation with Atheists: Evolution vs. Design10:38 - Why Prophecy is the Key to Faith13:45 - Deuteronomy 28: The Blessings and the Curses27:40 - The Regathering of Israel: Prophecy Fulfilled37:31 - The Old Testament: Did Jesus Believe It?52:05 - The Days of Noah & Lot: Signs of Christ's Return1:08:06 - The Hope of the Kingdom: Righteousness & Peace1:10:19 - Conclusion: An Informed Decision**Bible Verse Categories:**

In this profound exploration of Matthew 22:1-14, we examine Jesus's parable of the wedding feast—one of the most theologically dense teachings in Scripture. This parable reveals the magnificent scope of God's gospel invitation extended to all humanity, the tragic reality of human rejection, and the sovereign grace that ensures God's purposes will not be thwarted. Through the imagery of a royal wedding banquet, Jesus addresses the religious leaders who challenged His authority while simultaneously unveiling timeless truths about salvation, election, and the nature of the Church. This episode unpacks the parable's layers of meaning, from the universal call of the gospel to the particular grace of election, equipping believers to understand both the urgency and the sovereignty of God's redemptive work. Key Takeaways The Universal Gospel Call Is Genuine and Urgent: God's invitation to salvation goes out indiscriminately to all people, regardless of ethnicity, social status, or moral condition. This external call is sincere, well-meant, and accompanied by genuine offers of grace. Human Rejection Is Willful and Culpable: The parable demonstrates that humanity's refusal of God's invitation is not due to insufficient information but to volitional rebellion. This rejection often progresses from indifference to active hostility against God and His messengers. God's Sovereign Purposes Cannot Be Frustrated: Despite widespread rejection, the wedding hall will be filled. God's redemptive plan includes the expansion of His covenant community beyond ethnic Israel to include Gentiles from every nation. The Wedding Garment Represents Imputed Righteousness: The garment required for the feast symbolizes the righteousness of Christ, received by faith alone, not earned through human effort. This illustrates the doctrine of justification by grace through faith. The Visible Church Contains Both Genuine and False Believers: The parable warns that not all who hear the gospel and enter the visible church possess true saving faith, distinguishing between the external call and the internal, effectual work of the Spirit. Eternal Punishment Is Real and Conscious: The parable's conclusion soberly affirms the doctrine of eternal, conscious punishment for those who reject Christ, depicted as "outer darkness" with "weeping and gnashing of teeth." "Many Are Called, But Few Are Chosen": This foundational statement maintains the biblical tension between the universal external call of the gospel and the particular, effectual call of God that sovereignly draws the elect to salvation. Key Concepts The Nature of the Gospel Call: External and Effectual Reformed theology has carefully distinguished between two aspects of God's call. The external or general call is the sincere proclamation of the gospel to all without distinction, inviting everyone to faith and repentance. This call is genuine on God's part—He truly offers salvation to all who hear. However, due to total depravity, the natural person will not respond to this call on their own. The internal or effectual call is the sovereign, irresistible work of the Holy Spirit by which the elect are regenerated, have their wills renewed, and are infallibly brought to saving faith. This distinction preserves both human responsibility (we are culpable for rejecting a genuine offer) and divine sovereignty (God alone saves by His grace). The parable beautifully illustrates both realities: servants genuinely invite all they find on the highways, yet the King ultimately determines who is properly clothed for the feast. The Wedding Garment and Justification by Faith Alone The wedding garment represents one of the parable's most critical theological elements. In ancient Near Eastern culture, hosts often provided garments for wedding guests, making the lack of proper attire inexcusable. Theologically, this garment symbolizes the righteousness of Christ imputed to believers—a righteousness not produced by human effort but received through faith alone. This directly confronts any notion of works-righteousness or the idea that we can stand before God based on our own moral achievements, religious observances, or church membership. The man without the garment represents those who presume to approach God on the basis of their own righteousness rather than Christ's alien righteousness. His speechlessness before judgment illustrates that on the last day, no one will successfully argue their case on grounds of personal merit. This underscores the Reformation principle of sola gratia and sola fide—salvation is by grace alone through faith alone, clothing us in a righteousness that is entirely Christ's. The Tension Between Universal Call and Particular Election The parable's conclusion—"many are called, but few are chosen"—encapsulates one of theology's profound mysteries. This statement places two realities side by side without resolving the tension philosophically. The invitation truly goes to all (universal call), yet only some respond savingly (particular election). Reformed theology maintains this biblical tension rather than collapsing it in either direction. We don't limit the external call only to the elect (hyper-Calvinism), nor do we make the internal call dependent solely on human decision (Arminianism). Instead, we affirm that the gospel invitation is genuinely universal while the effectual drawing is sovereignly particular. This means Christians can proclaim unreservedly, "Christ has died for you" to any person, knowing the offer is sincere, while simultaneously trusting that God will infallibly save all His elect through that proclamation. Memorable Quotes "The most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, not only do they not come, they don't want to come—they burn the invitations." "You don't bring anything to your salvation except the sin that made it necessary." "Many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay." - William Perkins Full Episode Transcript [00:00:58] Jesse Schwamb: Welcome to episode 493 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where we will talk about every single parable. Hey, brothers and sisters. So when was the last time that you were at a wedding? I think weddings are one of the most glorious of all kinds of human events and celebrations, and I think the solemness of the vows and the promises that are exchanged between a man and a woman in marriage in that ceremony, or maybe only equaled by the joy of those same vows and promises. And of course, the whole point of coming together to celebrate a, a wedding. Is to make that joy consummate and complete by having others participate in it. The seeing the union of a man and a woman become one, the excitement of that love expressed in promise and commitment. It's an incredible thing. And I was thinking about this recently because our wedding invitation is actually framed in, in our living room because one of the guests that we invited gave that to us as a really thoughtful gift. And so our wedding ceremony and the party that followed, and it was a. Amazing and awesome party, especially thanks to my in-laws and my parents who generously made sure that that was possible was an exceptional event that we still talk about all the time. Actually, you know, in my wedding when we had this grand kind of wedding banquet afterwards, we had a friend of ours who actually performed the song that we danced to on grand piano and sang for us, which is amazing. We had a DJ in one room and we had a live jazz band in another, and I specifically recall. That when we left late in the evening, my new wife and I, that there were still people on the dance floor having a good time. And I thought, this is the way it's supposed to be. I mean, this is a wedding. This is a wedding banquet. [00:02:58] Why No One Comes [00:02:58] Jesse Schwamb: And so it also made me think recently, especially as we find ourselves in Matthew chapter 22, continuing to look at all these incredible parables that Jesus gives to us, that perhaps the most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, like not only do they not come, they don't want to come, they burn the invitations. They wanna have nothing to do with the celebration or the ceremony itself. And so Jesus has been doing all of this teaching that we've been tracking, and he's been responding to these leaders in the Jewish community, the people we call the Pharisees and the scribes who have challenged his authority. And he's been progressing in the way that he's almost ratcheting up the language that he's using, the indictments that he's bringing to them. And now he's about to bring in weddings and specifically the wedding banquet. And that is where we're gonna find ourselves in a Matthew Chapter 22. Now, by the way, I should also mention that because my wife is super popular lady and super lovable. We had a pretty large wedding. I think we had over 200 guests, and so. Because my father-in-law is retired military, we were actually able to have our whole wedding banquet, our whole celebration and party on a local army base. But because of that, it meant that before you could actually get onto the base, all of our guests. Had to be searched. So it's nothing like, you know, basically just shaken down your wedding guests before they show up. So that also was super fun.  [00:04:32] Reading Matthew 22 [00:04:32] Jesse Schwamb: But let's go to the scriptures, everybody. So here's Matthew chapter 22. Uh, listen to this as we take a look at what Jesus has to say and why he brings in weddings. Actually, it might be helpful to say or to give you something, rather to listen to or listen for before you even hear me read the scriptures because. This parable of this wedding banquet, it is definitely one of the most theologically dense parables in the entire synaptic tradition. It is set like we've been saying within the final week of Jesus' ministry in Jerusalem, and it's embedded in the sequence of confrontational exchanges that he's having with the Jewish leadership because they have challenged his authority. And so as you listen to this being read, I want you to clue in, key in as they say to a couple of things. See if you can find the, like the Christological proclamation in this. There's a, a covenantal poll. I think there's some sociological instruction and there's an eschatological warning. All of this happens as is Jesus's jam in the short span of several verses where he illuminates all of these principles of the sovereign grace of God and the summons of the gospel. Total depravity and culpability of this, these rebellious people who refuse the call, the historical judgment of God upon the covenant breaking Israel. And then of course, the subsequent expansion of that covenant into the community include to include the Gentiles. All of this is happening. In this parable, and so I want you just to listen for that as we together read. Or in my case, I guess I just read, especially if you're driving, do not read the parable that begins in the first part of Matthew chapter 22. Here's the word of God. And Jesus answered and spoke to them again in parables saying The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and he sent out his slaves to call those who had been called to the wedding feast and they were unwilling to come again. He sent out other slaves saying, tell those who have been called. Behold. I have prepared my dinner, my oxen and my fon livestock are all butchered and everything is ready. Come to the wedding feast. But they paid no attention and went their way, one to his farm, another to his business, and the rest seized the slaves and mistreated them and killed them. But the king was enraged and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, the wedding is ready, but those who were called were not worthy. Go, therefore, to the main highways and as many as you find there, call to the wedding feast. And those slaves went out into the streets and gathered together all they found both evil and good, and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who is not dressed in wedding clothes, and he said to him, friend, how did you come in here without wedding clothes? And the man was speechless. Then the king said to the servants, bind him hand and foot and throw him into the outer darkness. In that place, there will be weeping and gnashing of teeth for many are called, but few are chosen.  [00:07:50] Parable Context [00:07:50] Jesse Schwamb: Wow. So what an incredible. Story, what an incredible foundation or rubric or context in which so many rich theological concepts and pastoral concepts, doctrinal concepts are given to us from Jesus. And you'll notice that of course, chronologically here, this parable is following the parable of the two sons and the parable of the wicked tenants. Those are the vine growers that we were talking about over the last several episodes. And this one rounds everything out. It forms like a triptych of rejection parables directed against these chief priests and the Pharisees who keep coming after Jesus and his authority. And Matthew signals this kind of escalating tension. The Jewish leaders are now explicitly seeking to arrest Jesus. And Jesus responds not by treating their, not by retreating, of course, but by intensifying his indictment in this parabolic form. And here's where we arrive in Matthew 22. It's interesting to me, of course, that this is the approach that Jesus takes. He has already conveyed these two great stories, and at the end of the last one, Tony and I spoke about how this was where at least Matthew explains to us very directly that the, the Pharisees and the scribes, they understood, they discerned that Jesus was speaking about them, and yet Jesus says, I'm not done yet. I've got one more. And this is the culmination of all the things that he's been saying. And it starts again in verse one with Jesus saying, and again, he spoke to them in a parable. You know, it signals that the parable itself is still a reply. Not to a verbal question at this immediate moment, but to this ongoing posture of rejection exhibited by the religious leaders. You notice that what Matthew says here is very, I think, theologically significant in light of where Jesus explains that the parables both reveal and they conceal their instruments of divine judgment upon heart and hearts, even as they illuminate those with ears to hear. This is why I think it's just so important that as Christians. Even as we study God's word, as we participate in it, so to speak, as we let it read us, that we come with this posture of prayer, that we desperately need God's Holy, holy, holy Spirit to illuminate for us what the scriptures say, to lead us into the paths of righteousness and judgment, which are present in the scriptures, so that we may understand them with these spirit-filled eyes, with a spirit enabled brain with ears that have been unstopped by the spirit. So these parables are the mode by which Christ simultaneously honors and judges his audience. He shows indirectly what it would've been of no use to state plainly. And so the parable form itself is really part of the message here. I think that's something hopefully you picked up as we've been processing them all together, that Jesus opponents cannot arrest what they cannot fully comprehend, yet their incomprehension is itself their condemnation, right? This is, this is the mystery. Of the gospel of what God does, where there is this outward and full unbiased external call, and yet there is something that is efficacious by the power of the Holy Spirit for those whom God has chosen and called to himself so reformed to eus. Are attentive to the authorial intent in historical situatedness of each thing that Jesus says. That's one of the things I think is great about the way in which we kind of have organized our theological perspective and these parables function as a prophetic oracle of judgment. And certainly that's like in an Old Testament accent. I mean, that's the Old Testament jam. It's an Old Testament lawsuit kind of John. It's like law and order. If law and order were Moses, were doing it right. So notice that again, as Tony and I've said so many times before, what I kind of always find so phenomenal about these parables is that often we think of parables as having the main object of being a noun of some kind. It's a person, it's a place. It's a thing that is sometimes the case, but more often than not, it's one of those nouns associated with a verb.  [00:11:59] Kingdom And The King [00:11:59] Jesse Schwamb: And so we get that in verse two. The kingdom of heaven may be compared to what? To a king who gave a wedding banquet for his son. And so it implies that the kingdom is being revealed and likened in a definitive act. We got verbs, loved ones. This is the classic. The ultimate, God does all the verbs because you're gonna hear her over and over again. God is going out. God is giving. God is seeking. God is going after, and these verbs are really the center of the parable itself. It's not just that it's the wedding banquet as maybe the title in your scripture gives you, but it's more about this giving of this event and it's preparing of this grand feast. And so the recurrence of this allegory seemed, I think, pretty straightforward to us. The the king is God, the Father, the Son is Christ, and the wedding banquet, which by the way in the Greek here is plural, is really emphasizing that it's a totality of an occasion. This is the Messianic feast. This is the eschatological consummation of the Covenant of Grace. And that image imagery draws like so deep from this Old Testament well and background of God as the husband and the bridegroom of Israel. Again, how lovely and amazing for Jesus and his thorough knowledge of the scriptures to draw in something that the audience would've been like, yes, I know what you're talking about. I'm totally down with that. And so the son's wedding is therefore not some kind of like incidental entertainment. It is the central event of all history, the installation of the Messianic king and the gathering of his bride. And of course, the people hearing this would've immediately gravitated toward that. I think they would've leaned in maybe even like smiled or smirked at one another, knowing that this was now all that veiled. What Christ was drawing on here was the classic presentation. Of the family of God represented in the children of Israel itself, being drawn back into consummate harmony with God the Father, where there was peace and unitedness, and a celebration of this fact that all things were now made and brought together, that God was restoring and bringing all those back to himself in his true and true kingdom that could not be thwarted. So the fact that the king gives the banquet, prepares it, sends servants, selects the guests, underscores this incredible modernistic character of salvation. I think it's impossible to miss here that God is literally doing all the verbs. The initiative at every point is divine. There's no hint here of synergism. The guests do not arrange their own invitations, literally. And so that's why in verse three, we see God, he sending out his servants. And of course that's a familiar theme. It should be to us. If you've been tracking with us the last several parables we've been speaking of because the servants represent the prophets of the Old Testament and subsequently the apostles and the ministers of the word. The invitation had already gone out to quote those who were invited. So it's this perfect passive parable in the Greek, it's, it's indicating a prior and standing invitation. This is the external or general call of the gospel going out through the preaching of the word. And notice that there is always a response. Even here, Jesus moves directly and quickly to here's what the response was. In other words, as the scripture has told us that God's word never goes out in returns void, there's always, as it were, a response here, that's illustrated for us very directly because the response is not so good.  [00:15:32] Invitation Refused [00:15:32] Jesse Schwamb: I mean, this is what would, this is horrible like wedding etiquette. They were not willing to come. And this verb I think is critical because it's volitional refusal. It's not mere ignorance. And reformed theology is insistent here against any kind of constellation that makes man's rejection of the gospel. A matter of insufficient information or circumstances we know better, right? We as people should know that we as Christians who have been changed, know that the natural man here is not natural, merely because he lacks the certain kind of information as if he could be restored or regenerated or reformed if we just knew more things. The will is in bondage to sin. And so as the Westminster Confession, faith says, man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation. This is classic Jonathan Edwards, like, you don't bring anything to your salvation except the sin that made it necessary. For some reason in my head, I said that with kind of a, a weird, almost like southern attitude, which I did not mean to convey. But the point is that this refusal is total, it's willing, it's culpable, it's damnable, it's precisely that, which makes it all the more grievous. The invitation is genuine, the refusal is genuine, and the guilt here is entirely real. So the invited in verse three, represent all of Israel. I, I would say like particularly the leaders here, Tony and I have been talking about the responsibility of these, these leaders in particular to, of course, lead Shepherd, grow these people in faith and a love toward God in a way that is toward freedom and now toward more conviction around extraneous rules or heavy burdens that they set up for them that they cannot perform. And so we have these leaders who had received the covenantal promises and the prophetic witness. I mean, that's like classic Romans nine. The rejection of the servants echoes the pattern of prophetic persecution throughout all of Israel's history. So this is sad stuff. It's a sad beginning to have this grand wedding feast prepared by this king for his son set in motion with the invitations already gone out. And essentially all of those who have been invited have Ally refused.  [00:17:49] Feast Is Ready [00:17:49] Jesse Schwamb: But what's so incredible about God and his loving kindness is still represented here in verse four. The king does not relent after the first refusal, which is remarkable. I mean, this is, again, going back to our proper understanding that we love because God first loved us. That love always leads to giving. And so therefore, God so loved the world that he gave his only son. And when did he give his son? At the fullness of time when we were still at enmity, when we were enemies with him still, he sent his son for us and he sends, therefore a second embassy with an even more urgent and elaborate message that he gives them. He puts into their mouth. And the feast, again, is not merely planned. It's prepared. It's ready. The oxen and fat and calves are images of this lavish like sacrificial celebration. Everything's all slaughtered. Everything is ready to go. Now, I don't know the last time you've been to like an epic feast. I do mean like epic over the top feast. I want you to look up something for me. When you have a chance, look up, just go to your browser of choice and type in shady maples smorgasbord. Now, I don't know if you know what a smorgasbord is, but it's like a, I guess it's like a buffet, but like if you took a buffet and multiply it by a million and then only serve like rich, decadent food and more food than you could possibly really imagine and close to where I live, there's a very famous Amish style. Buffet called Shady Maple Smoker Sport. Just go look it up. 'cause it's gonna be possible for you to describe, but all I can say to you is this isn't just like your standard buffet, it's not just like a potluck where it's like, Hey, we got ham. And, um, we've got some salads and, uh, we've got that, uh, what's that? That weird stuff. You can I, the ambrosia, like we, we've got your hydrox cookies for dessert. This is the last time I was there and uh, actually I was there with my parents and my wife and they treated us. And because this was at a part of my life where my gallbladder was trying to attack me and kill me, I remember just being so ill while I was there feeling so ill, and yet just being so disappointed and bummed out that I couldn't eat all this glorious food because there was filet mignon and lobsters. And shrimp and fish and ham like glazed ham and like carving stations. And then for desserts there was like custards and pies and ice cream and cookies and whoopee pies. And it was this over the top celebration of food. And you couldn't help but just feel like, wow, this thing that we're doing right now is like incredible. I've also, I don't think ever seen my father sample so many different desserts because it was special. This was a, a lavish and incredible celebration for us, and it was prepared, it was ready to go. And we find the same thing here. And so the second sending corresponds to this ministry of the Apostles and the early churches proclamation to Israel. The urgency of the messages come now. It reflects this eschatological pressure of the gospel. A good kind of pressure as if like there's a tea kettle on the stove and it's heating up, and now it's starting to whistle and then to boil over. The kingdom has arrived. Loved ones, the feast is set, delay is inexcusable, and, and so the language of readiness, I think is this glorious language of the gospel. The atonement has accomplished. Christ has been crucified, risen, and exalted, and the feast of salvation is prepared. And what I love is that the reformed tradition consistently insists on the sufficiency of Christ's work for all and the genuine freeness of that gospel offer. I like this is what I usually go back to, is that the cannons of dort affirm this in this way. This is the quote. The promise of the gospel is that whosoever believes in Christ, crucified shall not perish, but of everlasting life. This promise together with the command to repent and believe, ought to be declared and proclaimed to all the nations. The invitation is genuine and urgent. The feast is truly ready. [00:22:01] Mission To All [00:22:01] Jesse Schwamb: The church that I attend is part of the Christian Missionary Alliance denomination, and one of the many things I love about my church is that outward and continual focus on this very thing. That the invitation is genuine. It is urgent, and the feast is truly ready, and it is for all peoples. This freeness to, as we talked about before, scatter the seed of the gospel message unreservedly and without bias to all, all in your sphere of influence. All nations, all people, all tongues, all tribe. And my church is very serious about this. In fact, one of the things our pastor loves to do is oftentimes when he's giving it this kind of proclamation, in fact, just this Lord's day, he was speaking from Matthew 28 and about the Great Commission and the essential nature of that great commission is every Christian's promise to participate in that. It is something you and I are commissioned for and we ought to regularly evaluate our, what our prayers look like. What our finances look like and what our time looks like with respect to whether we are taking seriously that commission, which God has given to us. And so in reminding us of that very fact, one of the things he'll often say from the pulpit is he'll ask out to the congregation, he'll say, what is our middle name? And everybody will respond, missionary. And, and while it's a little bit trite, it reminds us that as part of like the essential ethos in DNA of who we are as Christians, and in fact in this particular year. One of the themes that the whole Christian Missionary Alliance nomination has been focusing on is all of Jesus for All the World takes all of us. I love that all of Jesus for all the world takes all of us. And so we have embedded in this parable here, so much of this intentionality of the gospel, of going out for all people, making this, this message and this mission available. Going out and speaking and preaching and witnessing and testifying of how great God is and what he has done in setting and preparing this gospel message for all people. But in verse five, we find out that even still with all of this, they paid no attention. They went off one to his farm and another to his business. In other words, the word here suggests this kind of contemptuous indifference rather than this active hatred that that actually comes a little bit later. But worldly affairs, a farm, some converse. All this displaces the invitation. And these are not wicked activities, of course, in themselves. Their wickedness consists in their displacement of what is the ultimate. And that I think is actually like very penetrating diagnosis of the human condition. The great enemy of the gospel, at least it seems to me, is not always, as you talk to people, like some kind of dramatic philosophical rejection, some well articulated hatred toward God. It's instead like a quiet absorption in the ordinary pursuits of life. It's like what I think Augustine called being curved inward upon oneself. The world is a great enchant. It be witches our souls, it distracts us. There are so many things that can pull us away from not only meditating on this gospel message, but coming alongside and appreciating. In participating in that great commission. There's so many things to distract us. It's, it's not as if we need a list. I think if I asked each one of you or you asked me, what are some things that you find distracting that pull you away from time and prayer time, studying God's word, time spent with my wife, time spent serving in my local church. I'm not gonna be hard pressed to find those things to say to you. So this idea that we have, whether it's the farm or this business pursuit here, I suppose it could be representative to at least great earthly loves. You have the land, kind of a agrarian rooted life, and then there's trade mercantile and acquisitive life. I mean, maybe these just suggests that the rejection spans all of our social and economic classes, both within Israel at the time and for us today. And so we move both from like this kind of cold indifference, this we'll have other things to do. I'm, I'm just too busy. And, uh, how many times do we really convince ourselves that we can justify our busyness when we feel the pull of the spirit that there is a need? We feel the pull of the gospel message because there's the gospel pressure to ensure that we are speaking truth and love to those around us. That we ourselves are responding to this invitation with our wholeheartedness, our mind, soul, and spirit, everything that we are, and we convince ourselves. Well, I just, you know, I have a lot going on right now. God, there's just so much that I need to do.  [00:26:34] Indifference Turns Violent [00:26:34] Jesse Schwamb: Now we get to verse six and things shift a little bit. Verse six reads, while the rest sees the servants and treated them shamefully and killed them. Now, what's interesting to me is the indifference, kinda just that cold lackadaisical ness of verse five escalates somehow into violence. In verse six, some of them invited not only ignore the servants, but actively persecute them. And so here we have them, basically are being told they treated them outrageously, shamelessly, they killed them, and, and that's really the language of the entire prophetic tradition, the killing of the prophets. In fact, this Greek word here is ris. It's a word for arrogance. Honor, violating, assault, a sin against the honor of both the messenger and the one who sent him both. Like the one who is the emissary and the one who grants power or vouch saves authority to that emissary. And so to assault the king's servant is of course, to come against the king, and this is an act of high treason. It's against the sovereign God of the entire universe. I, I like here something that Calvin notes about this kind of inexcusable aggregation of aggravation of Israel's sin. He writes, they not only rejected the grace, which was offered to them, but added cruelty to their contempt. That's incredible. Right? That's exactly what we do. We reject God. It's, it's of course like not only just taking all the gifts he gives us and pretending as if they're under our own authority or. Have been the result of our own talents or abilities. But instead, when we do this, we add cruelty to all of our contempt. And the reformed doctrine, of course, of total depravity is not merely the claim that humans are bad. It's the claim that following humanity left to itself moves progressively from the indifference. That we saw in the previous verse, verse five, two, hostility toward the living God in his gospel messengers, which we see in verse six. In other words, unless God constrain us, loved ones, that is the natural end of man to move from this place where I do not care about God till I hate him, and then I hate all those who represent him, all those who speak on his behalf. [00:28:46] Judgment On The City [00:28:46] Jesse Schwamb: And so the king's response here, as you might imagine, is one of anger. He's angry. He sends his troops and he destroys the scriptures, say those are murderers, and he burns their city. I mean, the verse is almost certainly this kind of pro prophecy filled in its intent and its content. It's I think, probably a transparent reference to the destruction of Jerusalem by Roman armies in 80, 70. And Matthew, even if we say he's writing after that event, or in like a conservative dating with prophetic anticipation, presents Christ as foreseeing and pronouncing the divine judgment upon the city. And this King's anger, of course, is not just, it's not anger that's looking for reciprocity. It's not just anger that's saying, this has made me upset and I'm responding viscerally and emotionally. It's not petulant rage. It is holy and righteous wrath of the sovereign whose grace has been despised and whose servants have been murdered. The destruction is complete. The murderers are destroyed, the city is burned to the ground, and there are foreign tradition kind of following. A covenantal hermeneutic, I think reads 80, 70 as this terminus of the old Covenant administration in many ways, and the judgment upon Nashville Israel for his rejection, for her rejection, rather of the Messiah, you know? While all of that is true, I think what this presents for us is a reminder of how serious our God's Holiness is. And that again, every time we sin, every time that we come against God and someone would challenge his authority as it were, either directly or indirectly, we put ourselves in the place of those who reject the gospel message. And in so doing, we ought to fall on our knees and ask for the kind of repentance that is necessary because we ourselves are putting our place, we're extending among. The murderers, and in this case, the, the message that Jesus has for those is only anger and again, is a righteous kind of anger. So one might imagine as we read in like the previous parables, that Jesus could have just entirely ended there. It almost sounds like we've drawn to a close.  [00:31:04] Invitation Rejected [00:31:04] Jesse Schwamb: Listen, there's a king. He has a wedding banquet for his son. He sent out last invitations. Nobody came. He goes to confronts the guests and not only do they say we're not interested, some of them are like, yeah, we burned all the invitations. And then the people that you sent to remind us, we killed those people. And it'll be right for the king to say. That's it. Everybody's done here. I'm shutting the whole thing down. And honestly, that could have happened in the garden. That could happen at the cross. Instead, we find something totally different. The parable goes on.  [00:31:33] Feast Still Happens [00:31:33] Jesse Schwamb: In fact, verse eight reads, then he said to his servants, the wedding feast is ready, but those invited were not worthy. Notice loved ones that the feast does not get canceled. I mean, Christmas doesn't get canceled. It's just redirected. The king's purposes will not, cannot be frustrated, and this is a critical sociological and eschatological claim to me, at least. What we're seeing here is the refusal of the invited guests does not leave the wedding hall empty. Praise the Lord. It occasions the wider extension of the invitation.  [00:32:07] Gospel Offer Explained [00:32:07] Jesse Schwamb: And this idea of not worthy does not introduce a prior standard of merit by which the guests were found deficient. But instead, as you know, their unworthiness consists in their refusal To refuse the gospel is to demonstrate one's unworthiness of it. And so worthiness in this context is not some kinda like moral achievement, but it's a covenantal responsiveness. It's the openness of the creature to receive what the king graciously provides. It's why when we stand before God in the kind of judgment that we rightfully deserve, and he says something to the extent of, why should I let you into my heaven? Why should I let you enjoy eternal life with me? We should rightly say, because you promised. And because by the power of your Holy Spirit, through the faith you have given and instilled in me by this imputed righteousness, I can trust you at your promise. And so I think this verse is like so critical for understanding the well meant offer of the gospel. Again, we should together affirm that the gospel is offered to all without distinction, and that those who do not come are inexcusable. God does not will. The damnation of those who reject the gospel as a bare first intention, their damnation follows from their own culpable refusal.  [00:33:31] Mission To All Roads [00:33:31] Jesse Schwamb: And so the king says, listen guys, go out everywhere. Go therefore to the main roads and invite to the wedding piece. As many as you find. I don't know how you're envisioning. If you were listening to this story and you were like setting the actual scene, but I don't know, to me, I just find them, the, the servants or the slaves that they look at it one another and they're just like s go time and they just turn around and start going everywhere to all the places, uh, to anyone who will listen to all the like, stops that there were on the byways. All the highways, all the roads. They're just going through all the places. Wherever the road takes 'em, that's where they're going. And all along the way they're spreading this mission, this invitation, and the mission now. Is universal in scope. The main roads, literally the, the exits, the outlets of all these places. The thoroughfares, where the roads branch out of the city and the highways diverge in the countryside. This is representing, of course, like the ends of the earth, the places where any and all may be found. And the command here to as many as you find to go to those is of course, like a command of universal scope. It's for you and me, loved ones there. There's no prior qualification, rich or poor, Jewish, gentile, moral or immoral. This is the missio day, breaking through all ethnic and social boundaries, and in this loving way, in this pastoral way, it underpins the free and indiscriminate offer of the gospel. Again, like going back to the Westminster Confession and the shorter catechism, affirming this covenant of grace that is administered by the preaching of the word. And no matter where you work, like reform theology from like William Cur, David Bernard, like to the modern missionary movement, we're drawing from this mandate of precisely this kind of universal commission. You know, it's like Spurgeon, I think once said something effect of like, Christ has done more than give a general invitation. He has given an urgent, pressing, commanding invitation to all something like that. And I always remember that because when I think about what it means to step into this role of fulfilling the great commission of understanding what Jesus is saying here, it's not just as if we're saying, listen, the world is in a dire place. This is an emergency situation. And so for all of us in our sphere of influence. To bring forward this message of the indiscriminate offer of the gospel is to take God at his word and then to deliver that word to all of those, all the highways, all the byways, all the outplace, every tribe, Tong, nation. What a glorious thing that our God has given us and put us on mission in this way so that no matter who we meet, we know we might say Jesus loves you, that Jesus has died for you. This is, I think, one of the things that those who maybe are new to the reformed tradition and the theological perspective. Find a little bit interesting to parse out, or maybe sometimes if you've had conversations like I have people think that we're parsing the words too much, but there's something to be said for the death of Jesus being sufficient for all and efficacious for the elect, that we're not simply splitting words. There we're describing very discreetly, very cogently, very crisply. This indiscriminate gospel message while at the same time recognizing that it's God's sovereign choice and will to draw those whom he will to himself. And so in verse 10.  [00:36:54] Good And Bad Gathered [00:36:54] Jesse Schwamb: These servants go out to the roads and they gather all whom they found both good and bad. And so the wedding hall, guess what was filled with guests, because this is God's sovereign prerogative because he can do all these things because even those who have denied him does not remove him from power. That he does all the verbs and so the servants obey and the results are comprehensive. They gather in all of these, and Matthew's quick to say both the good and the bad, and I think like the good and the bad pairing is significant. I don't think this is necessarily meaning that there's the morally virtuous and the morally depraved, though that probably is included somewhere. But I think this, this more, this reflection that, once again, it's all kinds of people. For God's to love the world that whomsoever, all of those who believe in him should not perish, but have eternal life. The wedding hall is filled, it was filled, and it's filled by God's sovereign action through human instrumentality.  [00:37:53] Visible And Invisible Church [00:37:53] Jesse Schwamb: And there is, like I'd say, if you're tracking with this, you should notice that there is a, a kinda a tension here. It sits between verses 10 and 11, and it's going to resolve the banquet hall is full. But you'll notice that it's not all within, well, not everybody who's within it are truly saved. And we'll get to why that isn't just a second. But the filling of the hall through the universal gospel summons does produce a mixed company. We've already talked about the parable of the terrors in the wheat before, so this, this should be news if you've been listening to us for a little while, but it's precisely the condition of the visible church in this age. Again, I just think it's fantastic that when we go to the scriptures, one of the reasons we know it's true is because God tells us the truth about the way things are. And we know that this is the way that the church is today. We would call this the visible versus the invisible church. And of course there's a distinguishing between the visible church, which consists of all those throughout the world that profess the true religion from the invisible church, which is the totality of the elect, those who God has actually called to himself. So the hole is full. But not all in the hall are clothed. And this is fascinating how Jesus brings in this idea of dressing of not, I mean, not what you put on your salad, a smorgasbord, but like what you're actually wearing.  [00:39:07] Wedding Garment Meaning [00:39:07] Jesse Schwamb: So in verse 11, but the king came in to look at the guests and he saw there a man who had no wedding garment. So notice that the parable scene here kind of shifts dramatically all of a sudden because the king arrives suddenly. He's present. He was speaking, he was giving instructions, he was preparing, he was a character, kind of chilling in the background. But now there's this eschatological moment the king's coming to inspect. The guests corresponds to this final judgment, and what he finds is there's a man without a wedding garment. He's at the center, I think of this parables, theological climax. So what, what is this wedding garment? I would put it to you like, as you're thinking through this and maybe interpreting listening for yourself, what do you think the wedding garment is? And I would say like what most reformed interpreters have been unified on is that this really represents that imputed righteousness, the the righteousness of Christ that's credited to the believer and received by faith alone. And so by a wedding garment, I would understand this to mean the purity and the holiness of that transforms and regenerated life, which is required of all those who are brought inside the true and invisible church. And though he immediately qualifies this as like righteousness, that is inseparable from justification. It is not earned, but it is received. In fact, I think, uh, I have my Logos Bible software up as I'm talking to you, and I see that Matthew Henry comments on this by saying, the righteousness of Christ is the robe of righteousness, the garment of salvation in which true believers are closed. I mean. That's a great turn of phrase, brothers and sisters. I love this idea of what the scriptures tell us elsewhere of putting on these garments of praise or worship, the garments of Christ, of being exchanged out as it were, for what is dirty and unsuitable for something that suits the occasion that is given to you to wear by faith alone. And of course, this wedding garment is not a work that the guest has produced, but it's a garment provided, uh, presumably like the king's servants actually supplied it. Uh, I, I think that's like a detail implied by the ancient custom and the severity of the guest condemnation for lacking it. It's almost as if the king is saying. Uh, like you were, should have been provided. Why did you not put this on? Why did by faith you not accept this? And this underscores the so gratia and so fide. The righteousness by which we stand before God on the last day is not our own, but Christ, it's received through faith. And the man without the garment represents those who presume to stand before God on the basis of their own righteousness. Whether that's religious profession. Moral achievement, charitable giving, mere church membership rather. And instead of. That alien and beautiful righteousness of Christ. So the fact that this man is inside the hall, you know, he's come in through the general call confirms that the parable addresses not only those outside the church, but those within it who lack genuine saving faith. It's almost, to me, kind of like an intra ecclesial warning. It's, it's not merely a missional observation. I think that is for all of us. It's why Paul elsewhere says. Check test, confirm to see whether you yourselves are in this faith because it is by faith that we put on these wedding garments which are appropriate and suitable for this great eschatological Messianic wedding feast with the lamb. [00:42:48] Speechless Before Judgment [00:42:48] Jesse Schwamb: So in verse 12, the king says to him, friend, how did you get in here without a wedding garment? And notice the man's response. I, I almost find this kind of funny because he just says, and he was speechless. Like there was, there was nothing for him, uh, to, to say it all. And of course, like this question that's posed here, this, how did you get in here without the winning government? It's not a real question, right? It's not a question of genuine puzzlement. It's the same way in which when we find God walking in the cool of the day, in the garden after the sin of Adam and E, where he says, Adam, where are you? It's not a genuine question of a quizzical nature. It's instead, this rhetorical structure is God questions through judgments. And when he says to Cain, where is Abel your brother, where is Abel, your brother? He's exposing and he's condemning. He's not merely inquiring. And so this man in response, sensing this condemnation, discerning this condemnation, this judgment that's been brought against him, I think this is why the Greek says he was muzzled. He was silenced, his mouth was shut up. He had no answer. Uh, it's not because the question was unfair. But because there was just no legitimate words that he could bring there, there was no argumentation. In other words, there's no poll mic. There was no great debate that he could have. In this moment. Every mouth will be stopped before God. I mean, that's like Romans three. The silence of the ungodly before the Divine Tribunal is a consistent biblical theme, and we find it here. Again, this is the eschatological end to those who are condemned. No one loved ones is gonna stand before God on the last day and successfully argue their case on the ground of personal merit. I love William Perkins on this topic. He was apparently really moved. I learned by this verse and by what he saw in the silence as a profound warning against false assurance. So he actually wrote many a man in this world. Silence is his own conscience. With many fair excuse. Do you hear that? I, I love that turn of phrase. So we're talking about silence. It's about being silence, but I love how he says it's very easy to, to silence, not yourself, not like somebody coming against you with debate, but your own conscience. So he writes, again, many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay. So that time of plea is now, it's in this life. It's by faith and repentance, which is why there's an urgency to this gospel message. And so the king.  [00:45:17] Outer Darkness Warning [00:45:17] Jesse Schwamb: In hearing this and knowing that this man has no excuse for his outer attire, he says to him, listen to the servants. Bind him hand and foot, cast him into outer darkness. In that place, there will be weeping and gnashing of teeth. The sentence is severe. It's total. Of the command is given to the servants and attendance maybe in this parable and parabolic form, likely the angelic executors of divine judgment and it is binding. It renders the condemned utterly helpless. It's a picture of total divine control over the destiny of the ate. He has cast into this outer darkness, outside the light and warmth of the banquet hall entirely. And I think it's incumbent upon us to take a second and to grieve the repercussions of what is being said here. That the death and destruction of the ATE should make us grieve. It should compel us to go out into the highways, the byways, and to share this message. Unreservedly. One of the ways we know really the full anguish of what this entails is this phrase, weeping and gnashing of teeth, actually occurs seven times in Matthew, and it functions as this refrain, this chorus, this common language of this eschatological condemnation, it combines interestingly in this wordplay here, both the anguish of grief with the rage of frustrated pride. It's a portrait, not of this just like regret, but continuing imp penitent, hostility against God and eternal punishment. And I think if Tony were here, he would agree with me that we have consistently affirmed the doctrine of eternal conscience punishment. You know, the Westminster Confession says, the wicked who know not God and obey not the gospel of Jesus Christ shall be cast into eternal torments. In other words, this outer darkness is not annihilation. The weeping and the gnashing continues. It implies an ongoing conscious existence. It's the image of a binding stands against the notion of this kind of postmortem repentance or universalism. The severity of that verse, I think, really must be allowed to stand in its canonical context without mitigation. The, the severity of this judgment ought to fill us with fear, not theological domestication. We, we shouldn't set this aside and be saying, well, this implies that there is nothing after that time. No, there continues to be only time with God in his presence, in eternal, consummate joy and harmony and peacefulness and celebration. Or there is literally. A weeping and a gnashing of teeth, an unresolved rage and anger where that is punished by God because he's absent where there's unmitigated pain and suffering because it is absent the presence and the mediation of God himself, who even now in this world, holds us back so that while we are sinful and we are not as bad as we could or ought to be because of his great kindness, all of us, even those. Who are not believers.  [00:48:37] Called Yet Chosen [00:48:37] Jesse Schwamb: And so because of that, it ends with these very famous in stock words in in verse 14, for many are called, but few are chosen. And that concluding aphorism is, I think, the theological linchpin of this entire thing. The contrast between this idea of called and chosen, you know, this is the vocabulary that is deliberately covenantal and elective, and we shouldn't shy away from that. Of course, it's referring to this external call, the universal proclamation of the gospel to all the hearers. The call is genuine, it's earnest, it's gentile, it's sufficient as an offer. It is the call that goes to all the highways, all who hear the gospel are truly called to repentance and faith. And for me, in my own journey of understanding what this means as God has allowed me to, that has been critical. This idea that this universal call means that it is sufficient as a call to repentance and faith for all those who hear it. And then it does become the responsibility of all those who hear it to respond to it. And so this idea then of this pairing then with the chosen and the elect is referring of course to those whom God has chosen from before the foundation of the world. The elect are those who not only receive the external call, but are effectually drawn by the eternal efficacious call of the Holy Spirit. We can look to Romans eight 30, those whom he predestined, he also called, and those whom he called, he also justified. And I say, because this is a Reformed Theological podcast, and this is what you came here for, I presume, brothers and sisters. Then it behooves us to at least mention again that the reformed tradition has classically distinguished between that external or general call, the sincere well meant proclamation of the gospel to all without distinction, inviting everybody to faith and repentance. That call is genuine on God's part and God's doing the verbs in that as well. And then again, we, we set that over in next two, the internal, what we call like effectual efficacious call. It's sovereign. It's irresistible work of the Holy Spirit by which the elect regenerated, have their will renewed and are infallibly brought to saving faith. All those whom God has predestined unto life and those only he's pleased in his appointed and accepted time to affectionately call by His word and his spirit out of the state of sin and death to grace and salvation by Jesus Christ. I was thinking recently of this idea of the narrow path and somewhere between like the scriptures there and pilgrim's progress, and paths and journeys. I had this image in my mind of the road on which we walk. And in this life, the natural man on that road encounters all these like intractable boulders, these things that cannot be traversed. These just great mountainous pieces of rock, which block the path. And so prevent us from at least accomplishing the thing that we would like. Like to live forever, to have peace with God, to be at peace with ourselves, to love our brothers and our sisters as much as we love ourselves to honor something that is greater than us. And those boulders are things like sin, death in the devil, which constantly invade us, which constantly thwart us, which constantly block us. And in Christ, what he has accomplished in salvation is not just, I think to remove those boulders, though that would've been good enough of course to just get them outta the way. Instead, it's as if he's taken them and he's crushed them, and now to the softest sand between our toes and we walk over them in victory by the power of his name through the Holy Spirit into eternal life. Into that grand wedding feast spoil, which we have been invited because he has done this because he loves us. And so verse 14 places these two realities side by side without resolving the tension. Philosophically, this is one of the great mysteries of theology. Uh, reformed theology does not collapse the distinction by limiting the external call to the elect alone as like maybe kind of a hyper Calvinist model, but it doesn't make the internal call dependent on a human decision. As like Armenian theology would instead, you know, the tension is, is biblical. This is here for us. It's here for us, because I believe that God wishes for us to submit our knowledge and our reasoning to him knowing that he is far and above us. And because this tension is biblical, it has to be maintained. The invitation is genuinely universal. The effectual drawing is sovereignly particular. How great is our God loved ones? There is no one like him. And so there's so much in this that I think we could spend all of the rest of our life thinking about, and that would be a noble, I was just thinking today that, um, you know, unless the Lord Terrys like, maybe this will be the last series me and Tony ever do, because there's so much that's rich and deep in these parables and there's so many of them, and the teaching of Christ is, is so complete of course, for us because it gives us everything that we need for life and salvation and godliness that. We find that the more that we look into them, the more that we ask the Holy Spirit to bathe us in a realization that comes from the spirit of God, the more that we will find. They challenge us. They encourage us. They equip us. So I'm thinking and praying for you all as I hope that you are for Tony and I as we continue to wrestle with these things as we continue to talk them out, because I'm asking God that he would equip us as we look at the teaching of his son in these parables with a firm understanding of the truth and equip us with his promises and with his encouragement so that. As he grows us in our faith, our faith for us would be like a thousand eyes and a thousand wings that we would find ourselves moving from glory to glory. Because we see in these parables the great work of God for us. What he has accomplished through his son and how he continues to be for us and the son who is given for us is with us. That we have his Holy Spirit within us and who discerns the mind of God, accept the spirits of God. So love us. Let's continue to get after what's being said in these parables here because there's so much for us here.  [00:55:14] Living The Commission [00:55:14] Jesse Schwamb: And might I add, just to tack onto the end, there's also so much for the world. I know that we're quick to say, or like colloquially Christians have said in the past like, Jesus is the answer, but you I think cannot necessarily fault the world for sometimes asking, well, what is the question? And unless we go forward with this proper understanding that all have sinned and fallen short of the glory of God. That all are in need of this savior and that this gospel message is for, in fact, for all people without reservation. Full stop. I guess I ask for you and I and Tony who's editing this episode, are we going out into the highways and byways? What is the proof of the pudding in the eating look like when we examine our lives, but with specifically our finances and our time and our prayer closet and our service? Aren't we in fact concerned with the great commission that is reflected here? Are we concerned with the emergence and urgent need of this gospel message, which is for all people because God so loved the world that he gave his only forgotten son. That whosoever shall believe in him will not per but have everlasting life.  [00:56:27] Community And Support [00:56:27] Jesse Schwamb: So come hang out with us. Come talk about this parable. You know where to go. But I'm gonna tell you anyway because that's what we do. If you go to your browser, type in T Me Back slash Reform Brotherhood, t Me Back slash Reform Brotherhood, that link will take you to an app called Telegram. Telegram is just a messaging app. It's like, I dunno, iMessages for Apple or whatever you Android people are using these days. And there's just a little community that we've sectioned off there. And it's a community of listeners to the Reform Brotherhood who are talking about all kinds of things. You, you wanna be in that group? It is. It is a great group. Don't, don't reject the invitation. Don't reject it. Just, just come. I know you're thinking, listen, I got land. I got commerce I gotta deal with. That's fine. Come, come and join us. So go to t.me/reform brotherhood. One last thing. I would be remiss if I didn't thank all of those who make sure that this podcast still goes out to all the highways and the byways of the internet. That there is no Jericho paywall around it because it does cost money to put out there all the subscriptions, all the distribution. It's surprising, but there are. Intense fees with a lot of that stuff, and so I wanna say thank you, thank you, thank you to those who have listened and said, you know what? I would like to make sure. That this continues to go on. I've been blessed just by the conversation. God has done something here because again, he does all the verbs. Tony and I do zero verbs, and so because of that, they've gone to patreon.com Reform Brotherhood, and they've just decided to give a little bit of the kindness of their heart and generosity to the Lord. So if you're thinking, you know what? I've been listening for a while, and I do appreciate that this just magically, as it were, pops up in my feed and I continue to listen to it. Would you please consider helping us? Uh, Tony and I and so many other listeners who give a little bit just to make sure that together we can keep this thing going strong. And again, you can just go to patreon.com/reform brotherhood. There's also a website, uh, reform brother.com and all kinds of other fun stuff. But I will leave that to you. I, I didn't even bring it up. See, I'm just so glad that you mentioned it yourself 'cause it would've been awkward otherwise.  [00:58:31] Final Blessing [00:58:31] Jesse Schwamb: So loved ones. There are still so many more parables to go. They're all so good. So I hope that you all come back and join us next time as we continue to move through these parables. But until then, there's something that you should definitely do honor everyone. Love the brotherhood. 

Abraham is Paul's test case. Was he justified by works? No. Abraham believed God, and it was counted to him as righteousness. Paul makes sure you notice the timeline: the faith came before circumcision, not after. Circumcision was a seal of a righteousness Abraham already had by faith. That matters because it means the promise belongs to everyone who shares Abraham's faith, Jew and Gentile alike. God justifies the ungodly.   The Rev. Joshua Heimbuck, pastor of Grace Lutheran Church in Ashland, OR, joins the Rev. Dr. Phil Booe to study Romans 4:1–25.  To learn more about Grace Lutheran, visit gracelutheranashland.org. Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

5 Hours and 37 MinutesPG-13This is the complete audio of Pete reading and commenting on Maurice Samuel's 1924 book "You Gentiles."You Gentiles by Maurice SamuelPromo code peteq for 5% offPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

1 Peter 2:9-129But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, thatyou may proclaim the excellencies of him who called you out of darkness into his marvelous light.10Once you were not a people, but now you are God's people; once you had not received mercy, butnow you have received mercy.11Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wagewar against your soul. 12Keep your conduct among the Gentiles honorable, so that when they speakagainst you as evildoers, they may see your good deeds and glorify God on the day of visitation.

To the Ends of the Earth: Get Ready for the Gentiles

Troy Brewer has been fascinated with the heavens since he was a kid in a Fort Worth planetarium. In this return to the basement, the Texas pastor lays out the case that the entire story of redemption is written in the constellations and has been since the beginning. Not astrology. Not the New Age. The original language of the heavens before Babylon hijacked it and renamed the stars. Troy walks through how the names of the stars in Orion's belt correspond to Isaiah 53, how Virgo carries a messianic prophecy in her belly, how Scorpio and Orion wage a nightly war between death and resurrection, and how Moses set up the tabernacle to mirror the twelve constellations with tribal standards that bore the signs.The conversation moves through all twelve signs of the zodiac, starting with Virgo and ending with Leo. Troy maps the seed war, the virgin birth, the scales of redemption, the defeat of death, the pouring out of the Holy Spirit, the covenant between Jew and Gentile, and the triumphant return of the Lion of Judah. He also gets into how fallen entities changed the names and timing of the stars to keep people out of sync with God's prophetic clock. This is a wildly fun Christ-centered deep dive into what Psalm 19 means when it says the heavens declare the glory of God. This episode is sponsored by: https://ruffgreens.com — Get a free Jumpstart Trial bag with discount code BLURRY at checkout. https://zocdoc.com/blurry — Find and instantly book top-rated doctors today! Learn more about your ad choices. Visit megaphone.fm/adchoices