Podcasts about Herod Antipas

Easter is the cornerstone of our faith—a time to reflect on Jesus' sacrifice and the victory of the empty tomb. As we enter this sacred season, we're bringing back one of our Best of Raising Godly Girls episodes, a powerful conversation with Linda Lacour Hobar, author of The Mystery of History.  Originally hosted by Patti Garibay in March of 2024, this episode takes us deep into the historical events of Holy Week, from the fulfillment of Old Testament prophecy to the roles of Pontius Pilate and Herod Antipas. Linda shares eye-opening insights that bring Scripture to life, helping us teach our daughters the historical truth of the Bible and shape their Biblical Worldview.  Whether you're listening on your own or with your girl, this is a perfect way to prepare your heart for Resurrection Sunday. Join us for this Raising Godly Girls favorite and discover practical ways to share the profound truths of Christ's resurrection with the next generation.  Learn more about Linda and her work, The Mystery of History, at themysteryofhistory.com   Find an American Heritage Girls Troop near you, visit americanheritagegirls.org      Add even more Biblical wisdom to your parenting quiver, visit raisinggodlygirls.com

From the wilderness of ancient Judea to the pages of the New Testament, John the Baptist is one of the most compelling and mysterious figures in biblical history. But who really was he? What was his message? And why did he choose to live in isolation, wearing camel hair and eating wild locusts and honey?In this special episode of The Ancients, Tristan Hughes takes you to Bethany – the traditional site of Jesus' baptism and the heart of John the Baptist's ministry to uncover the life and legacy of this fiery preacher. Joining Tristan are two expert guests – Professors Joan Taylor and Helen Bond – to explore the archaeological and historical evidence surrounding John the Baptist. Together, they delve into his radical message, his clash with Herod Antipas, and his role in the broader world of Roman-occupied Judea. What emerges is a portrait of a man who defied authority, inspired movements, and helped shape one of the most influential stories in human history.For more from Helen and Joan on The Ancients:Jesus of Nazareth - https://open.spotify.com/episode/6qFWoLLNQFgL0FmBhUoKe2Mary Magdalene - https://open.spotify.com/episode/43gF3oTWEwz0pi3PLRmtGcPontius Pilate - https://open.spotify.com/episode/6vZxK1dFIwspOoBOkpVLmAPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://uk.surveymonkey.com/r/6FFT7MK

This Lent, we're journeying through a sermon series inspired by Amy-Jill Levine's Entering the Passion of Jesus, exploring the bold risks Jesus took in his final days—through the eyes of the women who encountered him. Today we journey alongside a woman who knew both the comforts of privilege and the call of the unknown — her roman name is Junia, but many of us know her as Joanna, the wife of Chuza, steward to Herod Antipas.

Daily Dose of Hope April 15, 2025 Day 2 of Week 3   Scripture – Mark 6:14-29   Prayer:  Almighty God, I come before you today with a sense of gratefulness.  You are Lord of all and yet you care for me.  Thank you, Lord.  Help me walk through this day with humility and your wisdom; help me represent you well.  Lord, in these next few moments of silence, help me gather my scattered thoughts, I want to hear your voice...Come Holy Spirit, and guide this time.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day two of three in Mark 6 and our focus is shifting back to John the Baptist.   Our section starts with King Herod asking about Jesus, who was gaining quite a bit of fame in the area.  One person answered that he might be John the Baptist reincarnated.  This gets Herod concerned, as he had John executed not long before.    Let's talk briefly about the Herods.  These were political figures appointed by the Roman government to oversee Judea.  Most people consider them very insecure puppet kings.  They did what the Romans wanted and in return got to keep their power and wealth.  While they considered themselves to be Jewish, they really were not and they certainly didn't behave they obedient Jews, which certainly did not endear them to the “real” Jewish residents.  Just for some context, Herod the Great was the ruler at the time of Jesus' birth (remember the one who ordered all the male babies to be killed in Bethlehem?)  He was an extremely violent king and is said to have killed his wife, her two sons, and anyone he perceived as a threat.  Not a nice guy.  His own son, Herod Antipas, is the one in today's Scripture.    This Herod had decided to divorce his own wife to marry his brother Philip's wife, Herodias.  It was quite a messy family situation.  Philip was still alive and Herodias was both Herod Agrippa's and Philip's niece.  Basically, Herod was trampling all over God's laws and John the Baptist had called him out on it.  Herod could have easily executed John because he spoke out against the marriage, but he chose not to do so.  Herod keeps John in prison but alive. It seemed that Herod actually had a lot of respect for John because he considered him a righteous man of God.   But Herodias, the wife/niece, was a different story.  She hated John for the way he spoke out.  So she bided her time until she was able to get her revenge.  The time came when at Herod's birthday party.  Herodias' daughter performed some kind of very seductive dance for the guests (keep in mind the dysfunction of this family).  In return for her provocative dance, a probably fairly drunk and lustful Herod offers the daughter anything she wants.  She asks her mother what to ask for and Herodias knows this is her opportunity to get rid of John the Baptist.  Herodias instructs the girl to ask for John the Baptist's head on a platter.  Herod was distressed at this, as he did admire John, but he felt the need to honor the very public request.  He sends the executioner to the prison and John is beheaded immediately.    The brutality of this narrative is a bit shocking.  Because Jesus was a man of peace, I think we sometimes forget how violent the Roman world was at that time.  The Romans, and in turn, the Herods, ruled with an iron fist.  They had perfected the art of frequent execution.  Keep in mind, there was no due process.  People could be killed or tortured for just about anything.  There was political tension, frequent uprisings, heavy taxation, and people were jailed for not being able to pay their fair share.  There was desperate poverty and the poor faced incredible hardships.    It was into this world that Jesus came.  You can see why the people were so ready for his message.  But is our world any different?    I'm going to close today with John 16:33.  These are the words of Jesus, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”   Blessings, Pastor Vicki  

Thescene opens with Pharisees approaching Jesus: “Get out and depart from here,for Herod will kill you” (v. 31). They're likely scheming, hoping to scareHim from Perea, which was Herod Antipas' territory, back to Judea, where theSanhedrin could trap Him. Herod, who beheaded John the Baptist (Luke 9:7-9),was curious about Jesus' miracles but now threatens His life, perhaps fearingHis influence. The Pharisees' warning may carry truth, yet their motives aresuspect, cloaked in false concern. Jesus, unfazed, and with courage, replies, “Goand tell that fox, ‘Behold, I cast out demons and perform cures today andtomorrow, and the third day I shall be perfected'” (v. 32). CallingHerod a “fox”, indicating that he was sly and despised, Jesus uses sharpsarcasm, not disrespect, fitting His prophetic role (Nehemiah 4:3). Jesus is novictim of Herod's schemes because He knows that He is following a divinetimetable (John 2:4; Acts 2:23). Nothing, not even Herod's threats, can derailGod's plan for His death at Passover in Jerusalem, decreed before time (1 Peter1:20). “Today and tomorrow” mean He'll continue His work, freeing theoppressed, healing the sick, until the “third day,” hinting at His death and resurrection,when His mission is “finished” (John 19:30). No earthly power, neither Herodnor Pharisees, can stop Him. And it will not stop us if we know God's plan andpurpose for our lives! ThenJesus declares, “Nevertheless I must walk today, tomorrow, and the dayfollowing, for it cannot be that a prophet perish outside of Jerusalem” (v.33). With biting irony, He notes Jerusalem's grim history as the place whereprophets die, judged by the Sanhedrin as false (Luke 11:47-51; Acts 13:27). “Itcannot be”, in other words, “it's not fitting”, for Him to die elsewhere.This isn't resignation; it's resolve to face His destiny, exposing the city'sguilt in rejecting God's messengers. Jesustone now shifts to anguish revealing His compassion: “O Jerusalem,Jerusalem, which kills the prophets and stones those sent to her! How often Iwanted to gather your children together, as a hen gathers her brood under herwings, but you were not willing!” (v. 34). This lament, repeated later(Matthew 23:37), pulses with love, not anger. Like a hen shielding chicks fromdanger (Psalm 91:4), Jesus longed to protect Israel—His “house,” both thenation and temple. He knew its history, from Melchizedek to the Maccabees, yetsaw its rebellion. Despite countless chances to repent, they refused, leavingtheir house “desolate” (v. 35). The temple, their idol, would burn in AD 70,the people scattered, with no king or priest (Hosea 3:4). Yet,Jesus gives them hope: “You shall not see Me until you say, ‘Blessed is Hewho comes in the name of the Lord'” (v. 35; Psalm 118:26). , This points to His return, whenIsrael will mourn, then embrace Him (Zechariah 12:10; Romans 11:1). Jesusdoesn't forsake them; a future awaits in His coming Millennium reign whenthey'll sing His praise.Jesus' courage should challenge our fears. Hefaced Herod's threats, unmoved, because He trusted God's plan. Are we as bold,or do we shrink from opposition? His lament reveals God's compassionate heartwhich is patient, yearning to gather us, yet grieved by refusal. Israel's “youwere not willing” warns us: privilege doesn't save; only surrender does.The Pharisees hid behind their deceit, and Jerusalem clung to tradition. Today,we might dodge God's call with excuses or delay. But the door of grace won'tstay open forever, because now is the time to respond (Hebrews 4:7). ClosingChallengeTodaydo you hear the calls of Jesus? Are you resisting Jesus' call like Jerusalem,or trusting His timing like He did? This week, face one fear or excuse holdingyou back. Maybe sharing your faith or letting go of control. Step forwardboldly, praying for a heart soft to His gathering wings. Don't say “I wouldnot”, but today say yes.

The religious leaders sought Jesus's death, but they didn't have the power to carry out that sentence. They needed Rome. So they handed Jesus over to Pilate. Jesus's death came as the leaders of the world coalesced around his execution. We take a closer look at Jesus's interrogation before Pilate and Herod Antipas. 

Luke 19 records the story of tiny Zacchaeus who had climbed a mulberry tree to catch sight of Jesus, who would pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus said to Zacchaeus, “Today I must dine at your house”. In a statement of true repentance Zacchaeus indicates how there would be a recompense to any person defrauded by him (using the language of the trespass offering). This statement by Zacchaeus could indicate that he was already trying to tread the path of the just. Zacchaeus hastily prepared a great feast and invites Jesus to dine with him. The chapter tells of Jesus speaking the parable of the ten Minas. This parable was given because because of the disciples' false expectation that the kingdom of God would immediately appear. The parable was based on the well known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities which have been distributed by the Lord. The parable tells of the enemies of the kingdom being slaughtered before the king. The chapter next describes the Lord Jesus triumphant entry to Jerusalem on a donkey, which had never been ridden. The crowds acclaimed our Lord as they waved palm branches and recited the words of Psalm 118 and Zechariah 9. The chapter says that Jesus paused as he came over the brow of the hill and caught sight of the city. He wept over it with great tenderness. He explains his love and desire for that city. But like the leprous house the stones of that city would be torn down one by one. Jesus laments that the next time his people would see him would be at a time of Jewish conversion and repentance. At that time the nation of Israel would declare, “Blessed is he who comes in the name of Yahweh”. This time will bring blessing for the whole world – at last.

Luke 19 records the story of tiny Zacchaeus who had climbed a mulberry tree to catch sight of Jesus, who would pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus said to Zacchaeus, “Today I must dine at your house”. In a statement of true repentance Zacchaeus indicates how there would be a recompense to any person defrauded by him (using the language of the trespass offering). This statement by Zacchaeus could indicate that he was already trying to tread the path of the just. Zacchaeus hastily prepared a great feast and invites Jesus to dine with him. The chapter tells of Jesus speaking the parable of the ten Minas. This parable was given because because of the disciples' false expectation that the kingdom of God would immediately appear. The parable was based on the well known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities which have been distributed by the Lord. The parable tells of the enemies of the kingdom being slaughtered before the king. The chapter next describes the Lord Jesus triumphant entry to Jerusalem on a donkey, which had never been ridden. The crowds acclaimed our Lord as they waved palm branches and recited the words of Psalm 118 and Zechariah 9. The chapter says that Jesus paused as he came over the brow of the hill and caught sight of the city. He wept over it with great tenderness. He explains his love and desire for that city. But like the leprous house the stones of that city would be torn down one by one. Jesus laments that the next time his people would see him would be at a time of Jewish conversion and repentance. At that time the nation of Israel would declare, “Blessed is he who comes in the name of Yahweh”. This time will bring blessing for the whole world – at last.

From the moment Jesus stands in front of Pilate things feel quick and chaotic. Three somewhat significant charges are brought against Jesus. He's subversive, opposes paying taxes and claims to be a king. Pilate does little to address the situation and passes him off to Herod Antipas. Herod Antipas seemingly does less after a brief conversation and sends him back to Pilate. Pilate then tries to rid himself of the trouble by attempting to release him. But nothing seems to work. In the midst of all this, the chief priests are demanding he be put to death.  What seems to be happening here is an intensely political situation. People vying for power, working to ensure they can hold on to what they have and not upset anyone they rule over in order to keep the peace (and their position). And in the midst of all this, right there in the center, stands Jesus. One who barely speaks; one who knows something about power that they all miss. That power is not found by grabbing it, maneuvering for it or contesting for it, rather it is found in giving oneself for others. Click here to access resources for supporting immigrants: https://docs.google.com/document/d/1G9suVgJsS8X6TdH6ec2TBRKTz3dCqzQ2dPzUor4TKHc/edit?tab=t.0#heading=h.ejsud9n02yg8 Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hpp

Q: I am studying to teach Matthew 14 and wanted to see if you could help me with this question: Was Herod Antipas (who had John the Baptist beheaded) Jewish? One of my commentaries said he was, but I'm not convinced. Please help! Summary Dr. Michael Easley delves into the complex legacy of Herod the Great and his son, Herod Antipas, particularly in relation to their actions and identities within the context of Jewish history. The discussion explores the nuances of their Jewish heritage, the political dynamics of their reign, and the implications of their actions, such as the beheading of John the Baptist. The conversation highlights the intricate relationship between personal identity, political power, and religious affiliation in the historical narrative of the Herods. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.   Takeaways: Herod the Great was a paranoid murderer. Herod Antipas is considered half Jewish. The actions of Herod Antipas raise questions about Jewish identity. Herod's legacy is marked by political manipulation and violence. The historical context of the Herods is complex and multifaceted. Herod the Great's building projects included synagogues and mikvahs. The relationship between Herod and Judaism is complicated. Herod Antipas's actions were influenced by his family legacy. The Herods can be compared to modern political dynasties. Understanding the Herods requires a nuanced approach to history. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

3-16-2025Will DyerThe message reflects on the second week of Lent, focusing on Jesus' journey to the cross and the significance of his ministry. ​ It discusses a passage from Luke 13:31-35, where Jesus is warned by Pharisees that Herod wants to kill him. ​ Jesus responds by calling Herod a "fox," indicating a fake or fraud, and asserts his commitment to continue his work. ​ The message delves into the historical context of Herod Antipas, his background, and his role as a puppet ruler of Rome. ​ It highlights the revolutionary nature of Jesus' ministry, which challenged the status quo and offered an alternative way of living. ​ Will Dyer emphasizes the importance of recognizing Jesus' kingdom, which is not from this world but is for this world, and encourages readers to reflect during Lent on their own lives and choices, urging them to follow Jesus' path to abundant life. ​

In a world that constantly pulls us toward immediate gratification and worldly success, we often forget a profound biblical truth: for those who love God, the best is yet to come.A Wisdom the World Doesn't UnderstandRecently, I was reflecting on Paul's words in 1 Corinthians 2:8-9:"None of the rulers of this age knew this wisdom because if they had known it, they would not have crucified the Lord of glory. But it is written: What no eye has seen, no ear has heard, and no human heart has conceived—God has prepared these things for those who love him."This passage reveals something extraordinary about how God works. The rulers who crucified Jesus—Tiberius, Pontius Pilate, Herod Antipas, and the religious leaders—acted in complete ignorance of God's wisdom. Had they understood what their actions would ultimately accomplish, they would have stopped immediately.They had no idea that by crucifying Jesus, they were signing their own death warrant. They couldn't foresee how this seemingly small religious execution would lead to the rise of Christianity and eventually the end of the Roman Empire as followers of Christ lived as loyal citizens under Rome while giving their ultimate allegiance to God.Living Differently: The Example of DanielThis pattern of God working in ways that exceed human imagination appears throughout scripture. Consider Daniel, who served in the highest levels of government yet remained uncompromisingly devoted to God.When faced with a law forbidding prayer to anyone but the king, Daniel didn't hesitate or hide. Daniel 6:10 tells us: "When Daniel learned about the document that had been signed, he went to his house... three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before."Daniel changed nothing when threatened with the lions' den. Why? Because his life was already aligned with God's purposes. He already loved God and lived differently, so when pressure came, consistency—not change—was his response.For those living in alignment with God's will, the key isn't radical change but faithful consistency. For those not living in obedience to God, significant changes may be necessary. But for Daniel, obedience meant simply continuing what he was already doing.What No Eye Has SeenThroughout his life, Daniel repeatedly experienced things he could never have imagined:* Surviving the lions' den* Sleeping to the sound of purring lions* Seeing Judaism become elevated throughout the Persian Empire because of his faithfulness* Witnessing the king decree that everyone should worship Daniel's GodThese experiences beautifully illustrate Paul's promise that "what no eye has seen, what no ear has heard, and what no human heart has conceived, God has prepared for those who love him."The Greater DanielJesus is the greater Daniel. Just as Daniel emerged from the lions' den unharmed with no broken bones, Jesus emerged from death itself without a single bone broken—fulfilling the prophecy of Psalm 34:20.What enabled Jesus to endure the cross? Hebrews 12:2 tells us it was "for the joy set before him." That joy was knowing that for His children, the best was yet to come. His love for the Father and His love for us carried Him through.From Darkness to LightWhen I was eight years old, I was exposed to inappropriate content at a friend's house. That experience began a journey into darkness I couldn't have imagined at the time. Yet, more than twenty years later, God has completely reversed that trajectory.Never would I have dreamed that God would take that broken child and transform him into someone who influences others for good. What seemed irreversible—the shame and darkness—God turned completely around.The Power of the CrossThis is why I can't stop talking about the cross. It's not just that God redeemed us there; He reversed everything sin did in our lives. The cross gives us power to let go of anything we're holding onto too tightly—those things we think define us—because we know the best is yet to come.How Does This Change Us?So I leave you with this question: How does believing the best is yet to come encourage you today?Whatever you're facing—however dark, lonely, or impossible your situation seems—if you hold onto the hope of the cross and resurrection, you can live differently. You can endure. You can overcome.Because for those who love God, the best truly is yet to come.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

In a world that constantly pulls us toward immediate gratification and worldly success, we often forget a profound biblical truth: for those who love God, the best is yet to come.A Wisdom the World Doesn't UnderstandRecently, I was reflecting on Paul's words in 1 Corinthians 2:8-9:"None of the rulers of this age knew this wisdom because if they had known it, they would not have crucified the Lord of glory. But it is written: What no eye has seen, no ear has heard, and no human heart has conceived—God has prepared these things for those who love him."This passage reveals something extraordinary about how God works. The rulers who crucified Jesus—Tiberius, Pontius Pilate, Herod Antipas, and the religious leaders—acted in complete ignorance of God's wisdom. Had they understood what their actions would ultimately accomplish, they would have stopped immediately.They had no idea that by crucifying Jesus, they were signing their own death warrant. They couldn't foresee how this seemingly small religious execution would lead to the rise of Christianity and eventually the end of the Roman Empire as followers of Christ lived as loyal citizens under Rome while giving their ultimate allegiance to God.Living Differently: The Example of DanielThis pattern of God working in ways that exceed human imagination appears throughout scripture. Consider Daniel, who served in the highest levels of government yet remained uncompromisingly devoted to God.When faced with a law forbidding prayer to anyone but the king, Daniel didn't hesitate or hide. Daniel 6:10 tells us: "When Daniel learned about the document that had been signed, he went to his house... three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before."Daniel changed nothing when threatened with the lions' den. Why? Because his life was already aligned with God's purposes. He already loved God and lived differently, so when pressure came, consistency—not change—was his response.For those living in alignment with God's will, the key isn't radical change but faithful consistency. For those not living in obedience to God, significant changes may be necessary. But for Daniel, obedience meant simply continuing what he was already doing.What No Eye Has SeenThroughout his life, Daniel repeatedly experienced things he could never have imagined:* Surviving the lions' den* Sleeping to the sound of purring lions* Seeing Judaism become elevated throughout the Persian Empire because of his faithfulness* Witnessing the king decree that everyone should worship Daniel's GodThese experiences beautifully illustrate Paul's promise that "what no eye has seen, what no ear has heard, and what no human heart has conceived, God has prepared for those who love him."The Greater DanielJesus is the greater Daniel. Just as Daniel emerged from the lions' den unharmed with no broken bones, Jesus emerged from death itself without a single bone broken—fulfilling the prophecy of Psalm 34:20.What enabled Jesus to endure the cross? Hebrews 12:2 tells us it was "for the joy set before him." That joy was knowing that for His children, the best was yet to come. His love for the Father and His love for us carried Him through.From Darkness to LightWhen I was eight years old, I was exposed to inappropriate content at a friend's house. That experience began a journey into darkness I couldn't have imagined at the time. Yet, more than twenty years later, God has completely reversed that trajectory.Never would I have dreamed that God would take that broken child and transform him into someone who influences others for good. What seemed irreversible—the shame and darkness—God turned completely around.The Power of the CrossThis is why I can't stop talking about the cross. It's not just that God redeemed us there; He reversed everything sin did in our lives. The cross gives us power to let go of anything we're holding onto too tightly—those things we think define us—because we know the best is yet to come.How Does This Change Us?So I leave you with this question: How does believing the best is yet to come encourage you today?Whatever you're facing—however dark, lonely, or impossible your situation seems—if you hold onto the hope of the cross and resurrection, you can live differently. You can endure. You can overcome.Because for those who love God, the best truly is yet to come.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

Herod Antipas, ruler of Galilee, is disturbed to hear that some rabble-rouser is feeding thousands of Galileans with bread and fish that Herod feels rightly belong to him. Won't somebody think about the poor king and how this affects his profits? Based on Mark 6:30-44. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ End Titles Extended Version (Romeos Erbe) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Sound effects by Zapsplat.com Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

Jeb and Blake go in search of John the Baptist's resting place. Content Warning: Human remains on screen. Discussion of murder.   Beheading John the Baptist (wiki) Salome (play) In 2018 the murder of Bishop Epiphanius took place and rocked the religious community -- not important for this episode but it popped up a lot in my searching. San Silvestro "head" shown in intro Same - but wiki article Nimoy Fashion Alert  (NFA Wardrobe consulting by The Hogtown Rake, Pedro Mendes) The "head" of John the Baptist at San Silvestro: Art historian Michael Patroconni (Petroccione?) I think Jeb and I found this to be the most fun part of the episode: Gerald Larue obituary Herod Antipas (the Herod that executed JTB) Wadi El Natrun The Cave of John the Baptist

The story of Herod Antipas is such a tragic example of the excuse of almost believing.

Matthew 14 Matthew 14:1-12 – Herod Antipas and John Matthew 14:1-5 – Herod feared John the Baptist. He had beheaded John and was afraid that…

Hebrews 12:3 For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. Yesterday we drew encouragement from how Jesus, the author and finisher of faith, ran His race in this world as He lived to love with His Father. Today we consider what Jesus endured as He ran the race. To consider something means to take it into account or to reason, think, or analyze.  The author told his readers to consider the hostility that Jesus endured against Himself. Would you think about that with me? What comes to mind? First, a short list of some of the sinners that come to my mind. Let's see. Herod the Great sought to kill Him. The Jews of Nazareth were going to throw Him off a cliff. We know of a few times when the Jews in the temple in Jerusalem planned to stone Him. He called Peter, Satan, for his hostility to His mission. His own brothers pushed Him to move against His Father's timing. Then there was Judas Iscariot, the Pharisees, the Sanhedrin, Pilate, Herod Antipas, and the Roman soldiers. Why should we think about them? So we see that He, like us, has sinners who will cause us suffering in this world. He made it to the end and finished well, and so will we. Second, consider the hostilities He suffered. For almost the entire time of His ministry, Jesus endured hostile questioning, insults, and shaming. He was slapped, beaten with the cat of nine-tails. He was stripped, mocked, had a crown of thorns pounded on his head, nailed to a cross, and was pierced with a spear. Have you suffered like that? Third, let's consider his endurance of such hostility against himself. He had to endure the hostility of the Pharisees his entire season of ministry, from emotional and verbal attacks and slander to physical threats. How can we possibly overlook the endurance of the pain of the crucifixion? Certainly, it ranks at the top of the most inhumane forms of torture in human history. He knows what it takes to endure hostilities and will help you. Why are we to consider these things? The author was encouraging them to endure in faith until the end of their lives regardless of what they suffer in this world as foreigners and exiles. In this verse he was encouraging them to not grow weary and lose their motivation to keep their eyes fixed on Jesus and finish well. We all need such encouragement, don't we? Sometimes our suffering is circumstantial, and other times it comes from the hands of sinners. If you are in the second category of suffering, let this verse spur you on to live to love with Jesus regardless of what you suffer. Fix your eyes on Jesus' heart to finish well, and join Him at the finish line for the glorious celebration and reward.

Send us a textIn this Episode, Ken and Rocky discuss the significance of the Baptism of Jesus as described in the Gospel of Luke, chapter 3, verses 15-22. The discussion covers John the Baptist's role in preparing the way for Jesus and addresses misconceptions about John being the Messiah. They explore John's proclamation of Jesus' coming and the powerful symbolism in the baptism event, including the descent of the Holy Spirit and God's declaration of Jesus as His beloved son. The episode also touches on John's criticisms of Herod Antipas and his imprisonment.The Sermon for this episode is titled "God-Maker" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

Genesis 22 is one of the most monumental in the life of the father of the "father bof the faithful", Abraham. We are amazed by the number of high points in this great man's journey in faith; but there is none greater than in this 22nd chapter (cited by Paul in Hebrews 11:17-19; which tells us that the incident speaks of resurrection - and typically of the beloved, only begotten son of promise; our Lord Jesus Christ. Abraham is afforded a great privilege in this incident in being able to understand to a small extent how the Father felt when He gave His only begotten Son, because "God so loved the world" (John 3:16-19). The chapter in Genesis emphasises the oneness that existed between Father and Son (verses 3, 5, 7-9, 16-17, 19) emblematic of the unity of purpose in our redemption that was between our Sovereign and His incomparable Son. The chapter indicated that this was a trial, or testing of Abraham; because of the preciousness of a faith that has overcome. Abraham could have rationalised the Almighty does not mean what He has asked of men, since the fulfilment of the promise is to be through Isaac. Or alternatively, he said I don't know why God has asked me to offer my son; but I trust Him, Who cannot fail those whose trust is in Him. But the trauma and the wrestling with his thoughts, all night long that is why Abraham, with steely resolve, rose early in the morning. This expression in the Bible speaks of determination - sometimes for good, as here and, in Yahweh's sending of the prophets to aid His people; or, for evil as in the episode of the golden calf. Everything was prepared beforehand in readiness by Abraham, who was most likely numbed by the daunting task ahead of him. Though he knew not how it would be, yet Abraham was confident that both he and Isaac would come back to the place where they left their companions (Hebrews telling us Abraham's expectation was that Isaac would be raised from the dead). Note that the journey to the place of sacrifice was of 3 days; representing the 3 year ministry that would see our Lord undertake, with His Father's help, to Calvary. It also no doubt relates to the death of Isaac and is symbolic of Jesus being in the grave for three days. We see the cooperation between father and son. Isaac was totally compliant with his father's will; which as a man of about 30 years of age (and a father who was 130 years old); it was because the son understood the need that the father's will be done - we can hear God's Son in Gethsemane, "Not as I will, but Thy will be done". The place of Isaac's "offering" has two names in this chapter: 1) Moriah (meaning Yahweh will provide); and, 2) Yahweh Yireh (meaning Yahweh will be seen - teaching us that in the redemptive act symbolised by Abraham requiring Isaac's submission to the Father's will. As Abraham raised the knife to slay his son he was stopped by the voice of the angel preventing the sacrifice, as verses 11-12 tell us. Though Abraham was allowed to spare his only beloved son, Yahweh did not spare His own Sonslowly read aloud Romans 8:31-39. Reflect deeply on what these words are teaching us about the love of our Sovereign and His Son towards us. God has already vastly exceeded any gift He has given believers. The greatest work has already been done in providing a basis for our forgiveness and the extension of divine grace. We may be assured that if the Father has given His Son then, what remains to bring us into His Kingdom is comparatively incidental). Yahweh now sealed an on oath on His own existence that Abraham's promise is immutable(Hebrews 6:13-20). Abraham's seed would "possess the gate of his enemies"; indicating, firstly, Christ's victory over sin and death (1 Corinthians 15:12-28); and, secondly, the subjugation of all nations to his rule in the coming kingdom. The chapter concludes with details of children being born to Nahor, Abraham's brother, in Haran. Chapter 23 of Genesis tells of Sarah's death and burial in the cave of Machpelah (meaning enfolded - the burial place of 3 generations of the faithful patriarchal family - Sarah and Abraham; Isaac and Rebekah; Jacob and Leah) in Beersheba ("the well of the covenant"). The irony being that Abraham, who by promise owned the land of Israel, had to buy a burial place for his wife (see Acts 7:4-5).Psalm 26 tells us David's love for his God. The Psalmist delights in every opportunity to extol the virtues of his Sovereign. David also tells of his detesting of the ways of the wicked. Psalm 27 speaks of the LORD being the light (revealer of what is right and honourable) and salvation (the process of saving and bringing to His kingdom of the faithful believers). The writer tells of the Almighty's capacity to defend the upright. He speaks of his Creator's pull on the writer's heart to seek fellowship with his God. And the Psalm concludes with a love and loyalty to his God which exceeds that of any human bond. David encourages himself in the assurance that his God will not see him abandoned into the hand of his foes. Wait he says on Yahweh; you will never be disappointed by taking this course. Psalm 28 says that, "Yahweh is the strength and shield" of the psalmist. The thoughts are similar to God's consoling promise to Abraham at the start of Genesis 15. The confidence of knowing God is always with, and surrounding His children with His all powerful arms. Yahweh will repay both the wicked and the righteous according to their works (Romans 2:5-11). The response that such understanding generates in God's people is outlined in verses 6-9. Slowly read aloud; and pause and ponder.In chapter 14 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response responds by seeking solitude to reflect. This is interrupted by a multitude seeking him out and he compassionately responds to their need of a shepherd to teach them. He feeds 5,000 of them and heals  many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. He sent the Apostles by boat to the other side of the lake. When the storm arose he came to them walking on the water. Peter alone showed the faith and courage to briefly do likewise. He was rescued by his Master. Finally upon reaching the other side of the lake Jesus healed many at Gennesaret.

Genesis 22 is one of the most monumental in the life of the father of the “father bof the faithful”, Abraham. We are amazed by the number of high points in this great man's journey in faith; but there is none greater than in this 22nd chapter (cited by Paul in Hebrews 11:17-19; which tells us that the incident speaks of resurrection – and typically of the beloved, only begotten son of promise; our Lord Jesus Christ. Abraham is afforded a great privilege in this incident in being able to understand to a small extent how the Father felt when He gave His only begotten Son, because “God so loved the world” (John 3:16-19). The chapter in Genesis emphasises the oneness that existed between Father and Son (verses 3, 5, 7-9, 16-17, 19) emblematic of the unity of purpose in our redemption that was between our Sovereign and His incomparable Son. The chapter indicated that this was a trial, or testing of Abraham; because of the preciousness of a faith that has overcome. Abraham could have rationalised the Almighty does not mean what He has asked of men, since the fulfilment of the promise is to be through Isaac. Or alternatively, he said I don't know why God has asked me to offer my son; but I trust Him, Who cannot fail those whose trust is in Him. But the trauma and the wrestling with his thoughts, all night long that is why Abraham, with steely resolve, rose early in the morning. This expression in the Bible speaks of determination – sometimes for good, as here and, in Yahweh's sending of the prophets to aid His people; or, for evil as in the episode of the golden calf. Everything was prepared beforehand in readiness by Abraham, who was most likely numbed by the daunting task ahead of him. Though he knew not how it would be, yet Abraham was confident that both he and Isaac would come back to the place where they left their companions (Hebrews telling us Abraham's expectation was that Isaac would be raised from the dead). Note that the journey to the place of sacrifice was of 3 days; representing the 3 year ministry that would see our Lord undertake, with His Father's help, to Calvary. It also no doubt relates to the death of Isaac and is symbolic of Jesus being in the grave for three days. We see the cooperation between father and son. Isaac was totally compliant with his father's will; which as a man of about 30 years of age (and a father who was 130 years old); it was because the son understood the need that the father's will be done – we can hear God's Son in Gethsemane, “Not as I will, but Thy will be done”. The place of Isaac's “offering” has two names in this chapter: 1) Moriah (meaning Yahweh will provide); and, 2) Yahweh Yireh (meaning Yahweh will be seen – teaching us that in the redemptive act symbolised by Abraham requiring Isaac's submission to the Father's will. As Abraham raised the knife to slay his son he was stopped by the voice of the angel preventing the sacrifice, as verses 11-12 tell us. Though Abraham was allowed to spare his only beloved son, Yahweh did not spare His own Son slowly read aloud Romans 8:31-39. Reflect deeply on what these words are teaching us about the love of our Sovereign and His Son towards us. God has already vastly exceeded any gift He has given believers. The greatest work has already been done in providing a basis for our forgiveness and the extension of divine grace. We may be assured that if the Father has given His Son then, what remains to bring us into His Kingdom is comparatively incidental). Yahweh now sealed an on oath on His own existence that Abraham's promise is immutable (Hebrews 6:13-20). Abraham's seed would “possess the gate of his enemies”; indicating, firstly, Christ's victory over sin and death (1 Corinthians 15:12-28); and, secondly, the subjugation of all nations to his rule in the coming kingdom. The chapter concludes with details of children being born to Nahor, Abraham's brother, in Haran. Chapter 23 of Genesis tells of Sarah's death and burial in the cave of Machpelah (meaning enfolded – the burial place of 3 generations of the faithful patriarchal family – Sarah and Abraham; Isaac and Rebekah; Jacob and Leah) in Beersheba (“the well of the covenant”). The irony being that Abraham, who by promise owned the land of Israel, had to buy a burial place for his wife (see Acts 7:4-5). Psalm 26 tells us David's love for his God. The Psalmist delights in every opportunity to extol the virtues of his Sovereign. David also tells of his detesting of the ways of the wicked. Psalm 27 speaks of the LORD being the light (revealer of what is right and honourable) and salvation (the process of saving and bringing to His kingdom of the faithful believers). The writer tells of the Almighty's capacity to defend the upright. He speaks of his Creator's pull on the writer's heart to seek fellowship with his God. And the Psalm concludes with a love and loyalty to his God which exceeds that of any human bond. David encourages himself in the assurance that his God will not see him abandoned into the hand of his foes. Wait he says on Yahweh; you will never be disappointed by taking this course. Psalm 28 says that, “Yahweh is the strength and shield” of the psalmist. The thoughts are similar to God's consoling promise to Abraham at the start of Genesis 15. The confidence of knowing God is always with, and surrounding His children with His all powerful arms. Yahweh will repay both the wicked and the righteous according to their works (Romans 2:5-11). The response that such understanding generates in God's people is outlined in verses 6-9. Slowly read aloud; and pause and ponder. In chapter 14 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response responds by seeking solitude to reflect. This is interrupted by a multitude seeking him out and he compassionately responds to their need of a shepherd to teach them. He feeds 5,000 of them and heals  many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. He sent the Apostles by boat to the other side of the lake. When the storm arose he came to them walking on the water. Peter alone showed the faith and courage to briefly do likewise. He was rescued by his Master. Finally upon reaching the other side of the lake Jesus healed many at Gennesaret.

Give me his head on a platter! And so it was that John the Baptist was decapitated. The story of his demise is a contrast between to kingdoms and two kings (Herod Antipas vs. Christ). This sermon (also released as a podcast episode) unpacks Mark 6:14-29 and invites us to consider our ultimate citizenship from heaven, and how that plays out here on earth.

Luke 8:1-3 begins with Luke giving a short summary of the ministry of Christ. “Now it came to pass, afterward”. He seems to refer back to what had already taken place in chapters 6 and 7 with Jesus and His disciples leaving Capernaum and going to Nain and raising the dead man and upon returning to Capernaum He has the dinner with Simon the Pharisee where the sinner woman of the street washed His feet. In these three verses of Luke is a summary of some of Christ's ministry which is not reported in detail in Luke. Again, it appears that Jesus left Capernaum and, “that He went through every city and village”. (v. 1). This speaks of Christ's Galilean ministry. Christ covered a lot of territory in His ministry. Multitudes had opportunity to hear Christ, but most of the people did not receive His ministry well.   Yesterday we talked about the message of His ministry. He preached “the glad tidings of the kingdom of God.” Then Luke tells us of the supporters of His ministry. Both men and women aided Christ in His ministry. He needed supporters as He traveled over the countryside. They could help in the common chores of providing meals, taking care of clothes, and other common duties that would be a distraction and hindrance to Christ's ministry if He had to do them Himself. Two groups of supporters are noted.   First, “the twelve disciples were with Him”. When Christ chose the twelve, it is specifically stated that one reason He chose them is "that they should be with him" (Mark 3:14). While they could handle some of the common chores of traveling, they would also give Him spiritual fellowship. And of course, they were listening and learning about the “Kingdom of God” and how they would be the ones to continue to share this message of “glad tidings” to the world after Jesus had gone back to heaven.   Secondly, we are told about, "Certain woman... who provided for Him from their substance" (Luke 8:2, 3). Besides the twelve disciples, there were women who also supported Christ. Three women are listed by name. Of these three, we know Mary Magdalene best. She seems to have come from Magdala, a village on the western shore of the Sea of Galilee. That village was noted for its dye works, woolen goods, and trade in the pigeons and doves needed for the sacrificial offerings as required under the Mosaic Law. Magdala, moreover, was also known for its moral corruption. Mary grew up in that place and fell prey to evil spirits. Her case was hopeless, until Jesus came and set her free. She became the Lord's devoted follower.   All we know of Joanna is that she was the wife of Chuza, a court official. Some scholars think that he was the man whose son Jesus had healed with a word at Cana (John 4:46-54). In any case, Chuza was connected with Herod Antipas. Some people have suggested that it was Joanna who quickened Herod's interest in Jesus.   As for Susanna, all we know about her is her name. It means "lily." Jesus said that a lily is arrayed in splendor far beyond the glorious raiments that Solomon wore. Luke says that there were "many others" in addition to these three women. In the crowning day, when the books are opened and the names are read aloud, these women will receive their reward, as will all of those who have followed in their path.   Luke informs us that they, “had been healed of evil spirits and infirmities" (Luke 8:2). All three of these women had been helped by the wonder working power of Christ. Mary Magdalene had seven demons cast out of her. She was a really bad case, but Jesus removed the demons, and out of gratitude she became a faithful follower and helper of Christ. Joanna and Susanna were also helped by the healing power of Christ. Their infirmities are not specified but their healing prompted their serving of Christ.   Today, the Lord still needs His redeemed people to both share His message and give our support so that we can go into “every city and village” of the world. Are you sharing and giving?   God bless!

ACTS 26:24-32 24 At this point Festus interrupted Paul's defense. "You are out of your mind, Paul!" he shouted. "Your great learning is driving you insane." 25 "I am not insane, most excellent Festus," Paul replied. "What I am saying is true and reasonable. 26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do." 28 Then Agrippa said to Paul, "Do you think in such a short time you can persuade me to be a Christian?" 29 Paul replied, "Short time or long - I pray God that not only you but all who are listening to me today may become what I am, except for these chains." 30 The king rose, and with him the governor and Bernice and those sitting with them. 31 They left the room, and while talking with one another, they said, "This man is n o doing anything that deserves death or imprisonment." 32 Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar." FROM THE LESSON The Herod Dynasty and the New Testament Timeline: Herod the Great - he tried to kill Jesus at his birth and had all of the boys in Bethlehem under the age of two killed. Herod Antipas - he beheaded John the Baptist and mocked and ridiculed Jesus on the morning of his crucifixion. Herod Agrippa I - he beheaded the apostle James, the brother of John Herod Agrippa II - Paul was a witness to him in Acts 26 Three Aspects of Paul's Witness: 1 His witness was to all people - small and great (verse 22). 2 His witness was persuasive - true and reasonable (verse 25). 3 His witness was patient - short or long (verse 29). DISCUSSION QUESTIONS 1 The witness of Paul to Herod Agrippa II after all the Herod dynasty had done during the New Testament is an amazing testimony to the grace of God. What is your response to this example?  2 Whether great or small, how does the message to use every opportunity to be a witness encourage you? Can you think of a small way you could be a witness this week? 3 Our witness is persuasive because it is true and reasonable. It does not depend on you being a great storyteller or a good communicator. It does not depend on your personality or your charisma. How does this important aspect of our witness encourage you? 4 What do you think about our witness being compared to seed planting? Discuss the role of prayer in the life of a witness. Spend time at the conclusion of your meeting praying specifically for people who you have been a witness.

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner   In this episode, I continue my exposition of the book of Matthew with Jesus' feeding of the five thousand in Matthew 14:13-21. Transcript:   Introduction Pictures from Apple Annies 1.    Jesus Feeds the Five Thousand, Matthew 14:13-21 13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. 15 As evening approached, the disciples came to him and said, “This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” 16 Jesus replied, “They do not need to go away. You give them something to eat.” 17 “We have here only five loaves of bread and two fish,” they answered. 18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children. The Prophet Like Moses.  ·       Here is the second “banquet” in this chapter.  This is not as lavish as Herod's but it was much better spiritually.  All four of the gospels record this feeding.  This reveals the importance of the event.  They are in a lonely place or desert on the northeast side of the lake.  There are Old Testament parallels to this event: o  Elisha's feeding 100 men with 30 loaves in 2 Kings 4:42-44 o  Moses feeding the Israelites with the manna in Exodus 16:11, “11 The Lord said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.'” §  This is Jesus' way of pointing to himself as the New Moses or as the Prophet Moses predicted would come.  In Deuteron0my 18:15 it says, “15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him… 17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 13  Jesus' Compassion 13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. ·       Jesus withdrew in order to deal with the loss of his relative and also to escape the potential political pressure or persecution coming from Herod Antipas.  Jesus is seeking solitude in his grief.  However, when he sees the crowds waiting for him, Jesus' compassion is triggered and he puts aside any thoughts of “me-time” and instead he heals, helps and feeds the crowd.  Jesus reveals how when tough times hit, we want solitude and we also want people around us to comfort us.  His motives rise to the surface as he reveals compassion to the crowds and heals, teaches and feeds them.  Jesus' ministry was a combination of preaching, healing and teaching.  What can we apply here? o  There is a time for solitude and recovery o  There are times when we are called to serve even in the midst of difficulty, persecution, tiredness and sadness. o  Compassion needs to drive our behavior.  It's easy to get cold and clinical when we see people in need.  We let ourselves off the hook by pointing out people's mistakes and failures that led to their problems.  Jesus could have done that with every one of us.  He still has compassion on each one of us.  Don't get to the point where you are driving away people from you because there is no compassion in your heart.  15-18  “Give and it will be given to you.”  15 As evening approached, the disciples came to him and said, “This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”16 Jesus replied, “They do not need to go away. You give them something to eat.”17 “We have here only five loaves of bread and two fish,” they answered. 18 “Bring them here to me,” he said.  ·       The disciples are tired.  Jesus is tired and grieving.  They want to send the people away.  Jesus says they don't need to.  They don't even have enough food to feed themselves and Jesus asks for that. Jesus follows an Old Testament Pattern when he asks his disciples to give him what they do have.  This follows a pattern seen in 1 Kings 17:10 in a story about Elijah, “10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”12 “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”13 Elijah said to her, “Don't be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.'”15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah. Keep the bread and skip the miracle o  The lady only has a handful of flour, she's about to die of starvation and the prophet says, I know that, but feed me first.  If you want to see amazing things happen, it starts with giving up everything you currently have.  You have to sacrifice.  You have to take that first step of faith.  You have to let go of what you are counting on, worshipping or putting your trust in.  Jesus said in Matthew 9:29, “According to your faith will it be done.”  You have to make that initial investment of faith, even if it's really small.  Like the woman in the story, who only had a little flour and oil, she sacrificed it and gave it to Elijah.  God saw the faith and multiplied the little she had.  Miracles start with faith.  Jesus will often ask you to “prime the pump” by sacrificing something important to you before he opens up the blessings. §  Financial blessing:  “Bring the whole tithe into the storehouse and see if I won't open the floodgates of blessings.”  Malachi §  Spiritual growth:  Let go of the sin in repentance and God will open the door to heaven for you. §  Relational blessings:  Give up the bad relationship and allow God to bring you someone or something better §  Example 19-21  The Original Lord's Supper.  19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children. ·       The verbs used here, “take, gave thanks, broke, gave” all are replicated at the last supper and when he had a meal with the two disciples on the way to Emmaus in Luke 24:30, “30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight.”    Paul repeats this format in 1 Corinthians 11:23-24, “The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”   This is a foreshadowing of the LORD's supper.  Scholars consider this a foretaste of the Messianic Banquet in Matthew 26:29.  The Miracle ·       Simple food.  Have you ever tasted “Ezekiel” bread?  It's pretty plain.  The bread these people were eating was like that, barley bread and plain fish.  That was it.  It wasn't like Herod's delicious dinner.  Jesus offered very plain fare.  Sometimes we don't serve people because we feel like it has to be super fancy.  It has to come straight out of Pinterest or Better Homes and Gardens.  This keeps us from serving people and connecting with people more often.  We are overshooting it.  Next time, just serve your basic food, that's all that's needed. o  Pictures of James' dinner ·       God works through people.  Who gave out the bread?  The disciples.  God works through imperfect people to do miracles.  ·       Mystery Miracle.  How did the miracle happen?  We don't know.  What did it look like?  It must have been amazing, but only God knows. ·       The miraculous power of a full stomach.  All ate and had their fill.  12 baskets get picked up afterward.  This isn't like the communion bread we are “snacking” on Sundays.  Everyone had a full stomach and there is much more food left over than there was when the disciples handed Jesus the little they had.  They were satisfied.  Food brings people together and provides temporary satisfaction and contentment.  That's the power of food, fellowship and Bible teaching, it builds unity, joy and satisfaction.  It's a powerful combination.  It's how you build a church.  You build it on brotherhood, the Bible and breaking bread together.  There were five thousand men plus women and children.  Jesus said, let nothing be wasted.  They picked it up and used it later.   Conclusion: We've seen two banquets, one fancy and one plain.  One brought destruction and one brought life, healing and deeper faith.  ·       Jesus has the power to provide in abundance, to amaze us with his miracles. ·       He works through people to help others ·       His compassion is what drives him and us ·       Push through tiredness and resistance to give ·       Give what you have.  You can keep your bread but you'll skip the miracle ·       Serve people don't send them away ·       Believe Jesus has the capacity to multiply and meet our needs   Next Steps: ·       Grow in compassion.  Learn to serve and give even when you are tired, grieving and running low on resources.  Jesus sets the example. ·       Bring people to Jesus, don't send them away.  In a couple of weeks we are going to have a neighbor day.  This is a small recreation of this meal in the desert.  We bring people to hear Jesus' words and then we feed them.  Let's bring people because we feel compassion for them.  Let's not imitate the disciples who said, “send them away.”  Let's bring people to Jesus and serve them.  Let's have the heart of Jesus in his desire to meet people's spiritual and physical needs.

Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today's episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John's imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We'll also hear Matthew's account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

0527 希律安提帕 Herod Antipas by 靈修廣播站

ACTS 26:1-15 1 Then Agrippa said to Paul, "You have permission to speak for yourself." So Pail motioned with his hand and began his defense: 2 "King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3 and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. 4 The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5 They have known me for a long time and can testify, if they are willing, that according to the strictest set of our religion, I lived as a Pharisee. 6 And now it is because of my hope in what God has promised our fathers that I am on trial today. 7 This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. 8 Why should any of you consider it incredible that God raises the dead? 9 I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them. 11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them. 12 On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.' 15 Then I asked, 'Who are you, Lord?' 'I am Jesus, whom you are persecuting,' the Lord replied."  FROM THE LESSON The Herodian Dynasty - it lasted for four generations and was an opponent of Jesus and his movement all throughout the New Testament. It started with Herod the Great who had tried to destroy the infant Jesus. His son, Herod Antipas, was the one who had John the Baptist beheaded. His son, Herod Agrippa, was the one who had James put to death with the sword in Acts 12. His son, Herod Agrippa II, was the one who Paul stands before in Acts 26. Paul's Speech Before Agrippa II - it is Paul's last and longest speech in the book of Acts. It begins in verse 2 and lasts through verse 23. It is the third time the reader of Acts hears the story of Jesus' appearance to Paul on the road to Damascus. The other two times are in Acts 9 and in Acts 22. Conversion Story - "the language of conversion may be misleading because at no point did Paul waver in his belief that the God of Abraham was and is the true God, the one and only creator God. Paul didn't change Gods. And from his point of view, he didn't even change religions." (NT Wright) Hope of Israel - Paul preached that the hope of Israel has been fulfilled in the resurrection of Jesus Christ. The resurrection fulfills Paul's hope in God in three ways: 1 Hope is rooted in resurrection promise. 2 Hope is renewed in resurrection praise. 3 Hope is realized in resurrection practice.  DISCUSSION QUESTIONS 1 How would you define hope? How is biblical hope different from the way hope is used in our everyday language?  2 Hope is rooted in resurrection promise. Read Acts 26:6. Discuss what it means for our hope to be rooted in the promises of God. 3 Hope is renewed in resurrection praise. Can you remember a time when your hope was renewed through worship? Share the story with your group. 4 Hope is realized in resurrection practice. Can you remember a time when something that you desperately hoped for was actually realized? Share with your group. How did it make you feel? How did it affect the way you live? Because of the resurrection of Jesus, we have a realized hope. How does the resurrection of Jesus Christ transform the way we hope?

In Luke 9:1-6, Jesus sent His disciples out with a specific purpose. He wanted them to do what He did-heal the sick and cast out demons. Realizing they were not qualified, He gave them power and authority to do as they were instructed in Luke 9:1. No degrees required, no extra clothing, no cash, no food-just a complete dependence upon Jesus' power and authority.  The disciples were wildly successful-so much so that Herod Antipas, the ruler of the area, heard all about it and said, “I beheaded John the Baptist. Who, then, is this I hear such things about?” Herod was both frightened of Jesus and fascinated by Him, as we read in Luke 9:7-9. Reports of the remarkable ministry of Jesus' disciples led to speculation that either John the Baptist had risen from the dead or Eijah (who had prophesied centuries before in the same territory that Herod now ruled) had returned. Herod became fearful and jealous as rumours reached him that someone was performing mighty miracles in the region. Become a supporter of this podcast: https://www.spreaker.com/podcast/sermons-from-my-heart--2423678/support.

You can imagine the excitement that must have been in the air in Israel during this time. God has been silent for four-hundred years after speaking to the nation and rebuking them through Malachi the prophet. Sure, they were back in the Promise Land but they were under the thumb of the Romans. The promise of a Messiah only seemed to be a dream. But then Herod the Great rebuilt the temple in Jerusalem and once again the observance of the sacrifices and feast days like Passover were allowed to be observed. Stories of a special baby being born in Bethlehem with wise men from the east visiting Him, had circulated throughout the land. And now a colorful prophet shows up with a powerful message that “the kingdom of heaven is at hand”. God appears to be speaking to His people once again and they respond by the thousands coming to the Jordan River to be baptized by this prophet, John the Baptist!   John was faithful in his ministry by first preparing the hearts of the people for the coming Messiah. He clearly preached and proclaimed that Jesus was "the Lord" (Luke 3:4) and the “Son of God” (John 1:34). John begins his message by exposing the hypocrisy of the religious leaders. Next, he addressed the people and the soldiers and gave them specific instructions on what it meant to repent and the terrible consequences if they refused. And now in our verses today, because John rebuked Herod Antipas for his adulterous marriage to Herodias and other evils that he had done, he was imprisoned by the king and eventually beheaded some ten months later. However, John had faithfully finished his God-given assignment and prepared the people to meet the Messiah, the Son of God.   Luke now tells us that one day, after all the others had been baptized, Jesus presented Himself for baptism at the Jordan by John. Matthew's Gospel informs us that at first John refused to comply (Matt. 3:13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Jesus responded, "Permit it to be so now, for thus it is fitting for Us to fulfill all righteousness" (Matthew 3:15). Then John baptized Him. Why then was the sinless Son of God baptized?   To begin with, in His baptism Jesus identified with the sinners that He came to save. Also, His baptism was the official start of His ministry (Acts 1:21-22; 10:37-38), and Luke states that He was "about thirty years of age" (Luke 3:23). It is also interesting to note that Joseph was thirty when Pharaoh elevated him to the seat of power in Egypt.   But our Lord's words tell us the main reason for His baptism: "for in this way it is fitting for Us to fulfill all righteousness" (Matt. 3:15). In what way? In the way pictured by His baptism in the Jordan. Many Bible scholars agree that New Testament baptism was by immersion, which is a picture of death, burial, and resurrection. Our Lords baptism in water was a picture of His work of redemption (Matt. 20:22; Luke 12:50). It was through His baptism of suffering on the cross that God "fulfilled all righteousness." (The "Us" in Matthew 3:15 does not mean John and Jesus. It means the Father, the Son, and the Spirit.)   When our Lord came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. Those who deny the Trinity have a difficult time explaining this event. This is the first of three recorded occasions when the Father spoke from heaven. The second was when Jesus was transfigured (Luke 9:28-36), and the third was during His last week before the cross (John 12:28).   Only Luke mentions that Jesus was praying at His baptism, and this was only one of many occasions (Luke 5:16; 6:12; 9:18, 28-29; 11:1; 23:34, 46). As the perfect Son of man, Jesus depended on His Father to meet His needs, and that was why He prayed.   Are you praying and depending upon our Father in heaven to meet your needs today?   God bless!

Read OnlineHerod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” Luke 9:7–8Herod the tetrarch, also known as Herod Antipas, ruled the Jews of Galilee for some forty-two years. He began his reign in 2 BC and continued to reign until he was exiled by the Roman Emperor in 37 AD. During his reign, he spent much time in Tiberias, one of the main cities on the western edge of the Sea of Galilee. Most of Jesus' ministry took place within the region of Herod's domain, all of Galilee, so Herod was very aware of the many stories about Jesus.Today's Gospel concludes by saying that Herod kept trying to see Jesus. Of course, Herod, just like anyone living in that region, could have traveled to where Jesus was preaching so as to listen to Him at any time. But he didn't do that. Instead, he continued to receive reports about Jesus and remained curious about Him, trying to find a way to figure out Who Jesus was.Try to imagine what would have happened if Herod would have traveled to where Jesus was preaching so as to listen to Him with an open heart. If he would have done that, and truly listened, Herod would have received one of the greatest gifts imaginable. He would have received the gift of faith and conversion and would have begun down the road toward eternal salvation. But Herod was living an immoral life. He was known to be a cruel leader and also an unrepentant adulterer. He loved his power and was quite jealous of it. Herod most likely knew, at least in the back of his mind, that if he were to listen to Jesus, he would have to change. And he most likely didn't want to change.This presents us all with a powerful lesson. Each one of us can easily dismiss various communications and invitations from our Lord, because, deep down, we do not want to change. God is speaking to us all day long, every day of our lives. He is constantly offering us His message of the full Gospel. And though you may be open to much of what God says, there are most likely parts of His divine message that you either knowingly or unknowingly do not listen to. The key to being able to hear everything that God wants to speak to you is to be disposed to completely change in any and every way that God wants you to change.Reflect, today, upon Herod. First, reflect upon his curiosity about Jesus. This is a good quality, in that it's much better than being indifferent. From there, think also about the fact that Herod never went to Jesus to listen to Him. His first meeting with Jesus was on the night of His arrest, when he interrogated our Lord and made fun of Him. As you consider Herod's obstinacy, use it as an examination of your own life. Where you see any small reflection of obstinacy, fear of change or a closed heart, seek to remedy that by turning to our Lord telling Him you are open to all He wishes to say and that you are ready and willing to change in any way He calls you to do so. Do not fear the change our Lord wants of you. Embracing that change will land you on the quick and narrow road toward true holiness of life. My ever-present Lord, You call to me day and night, inviting me to change as I listen to Your holy Word. I thank You for these constant promptings of grace and commit myself to remain open to all that You ask of me. I choose You, my Lord. And as I turn to You, I pray that I will have the courage I need to respond wholeheartedly to Your call. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: John the Baptist reproving Herod by John Rogers Herbert, via Wikimedia Commons

Passion Week, Pt. 8 // The second act of Good Friday is the Roman trial of Jesus where he receives a “not guilty” verdict from Pilate and Herod Antipas. The crowd insists on Jesus' execution and Pilate, more afraid of the people than Jesus, gave into their will.

Series: We Wish To See The People Jesus SawService: Sun PMType: SermonSpeaker: Josh McKibben

Daily Dose of Hope August 14, 2024 Day 4 of Week 20   Scripture:  2 Samuel 9-10; 1 Chronicles 18-19; Psalm 89; Acts 26   Welcome back, everyone, to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  We have a lot of Scripture to talk about today so let's get to it.   Let's get started with 2 Samuel.  In 2 Samuel chapter 9, we see David making good on his promise to Saul and his commitment to Jonathan, Saul's son.  Despite the fact that Saul tried to kill David numerous times, it was David's commitment to care for Saul's descendants.  He also wanted to “show kindness for Jonathan's sake.”  If you recall, Jonathan was David's best friend who risked his own life to save David's.  Thus, David asks one of Saul's former servants, named Ziba, if there are any descendants of Saul remaining.  Ziba is honest and tells David about one of Jonathan's sons who lives in self-imposed exile with his family.  This son's name was Mephibosheth and he was disabled.    David then offers Mephibosheth the land that belonged to Saul and includes him at the royal table.  Mephibosheth asks, “What is your servant, that you should notice a dead dog like me?”  It reminded me of our discussion yesterday, when David asks God, “Who am I that you should bless me?”  Again, we have this beautiful picture of grace.    Let's head over to chapter 10.  In an attempt to show kindness and build alliances, David sends a delegation to the new king of the Ammonites.  David had a good relationship with the king's father and wanted to continue that relationship with the king.  But the new king was not so wise. His advisors tell him that this delegation from Israel may actually be spies, sizing up the area for a conquest. The king takes their advice to heart, or possibly wants to exert his independence from the more powerful Israel, so he humiliates the men in the delegation by sending them home with half a beard and half-naked.   In those days, this was basically a declaration of war.  The Ammonites expected Israel to respond militarily so they hire mercenaries, the Arameans, to help them fight.  But neither group is a match for the army of Israel, led by Joab. J.oab is strategic and brave, leading the men to victory despite formidable odds. In the end, the Ammonites plan backfired. Israel becomes the strongest nation in the area, politically, militarily, and economically. With God on their side, they cannot be stopped.   Our passage from I Chronicles details several different battles during which the army of Israel was victorious.  In I Chronicles 18 (as in 2 Kings 10 - it's the same story), the Hebrews are humiliated by the Ammonites and they respond by setting up battle lines.  With Joab and David commanding the army, Israel is victorious.  God is clearly with them.   I Chronicles 19 is a little different.  Yes, it's about war.  The Israeli army conquers Rappha.  But it also says that in the spring, the kings go off to war.  Did you notice that David did not go?  On first glance, that's really puzzling.  David was excellent in battle.  Maybe he didn't think this offensive was worth his time or he was just getting lazy.  But he should have been with his men.    What we know is that David staying home led to trouble.  He saw a woman bathing.  Maybe you have heard of her?  Her name is Bathsheba.  He then commits adultery (many would say rape because there is no way she had any say in the matter).  When she ends up pregnant, he sends her husband, Uriah, to the front lines to be killed (in the same battle, he himself should have participated).  Certainly, a lot happened from the time David sent his men off to war and their conquering of Rappah.  It's curious that Chronicles does not chronicle this very significant event.  What are your thoughts about this?  Why does the chronicler leave this out of the passage?   Psalm 89 is written by Ethan the Ezrahite.  He was a very wise man.  He is mentioned in I Chronicles 2 and I Kings 4.  His psalm praises God and also reaffirms God's covenant with David.  No matter what David's sons do (and David's sons have some big issues that we will be talking about soon), God will keep his promise to David.  His throne will last forever.  Of course, we know that it is Jesus who will sit on David's throne and fulfill the covenant but that isn't obvious to anyone yet.    Our New Testament passage is Acts 26.  Now, Paul is pleading his case before King Agrippa, to be more precise King Herod Agrippa II.  Let's think about the power-hungry and unethical family of Herodians that had lorded authority over the Jews in the past several generations.  The Herods were essentially puppet kings who the Romans put in charge of Judea.  There was Herod the Great who tried to kill baby Jesus.  Then there was his son, Herod Antipas, who beheaded John the Baptist for speaking out about his illegitimate marriage.  Next in line was Agrippa I who beheaded James, the son of Zebedee.  Now, Paul is standing before Agrippa II, with no sign of fear, simply speaking the truth with clarity and boldness.   In today's passage, governor Festus has accused Paul of insanity after hearing his full testimony, including his conversion on the road to Damascus.  In response, Paul speaks directly to Agrippa, knowing that he was very familiar with the ways of the Jews.  As Paul stands there in chains, he forcefully asks the king if he believes in the ways of the prophets.  I kind of picture the king embarrassed in front of all his Roman/pagan friends, stammering, not quite knowing how to answer.  So he asks Paul, "Do you think you can convince me to be a Christian in such a short time?"  There must have been something about Agrippa that Paul knew he was curious and open.  Maybe God told him to direct his questions to Agrippa.  We can assume that throughout this whole trial, the Holy Spirit is directing Paul's words and actions. There is a purpose for each trial, for each giving of testimony, for each conversation, because in each setting, more and more people are exposed to the Gospel.    What's interesting to me at the end of this chapter, Agrippa and Festus are talking and say that it's a shame that Paul has appealed to the emperor because he had done nothing wrong and they could release him.  However, his appeal meant he would be heading to Rome to testify once more.  What they don't understand is that this isn't simply about Paul's freedom, it's about carrying the Good News to people and places it had never been before. God's up to something more.   Blessings, Pastor Vicki    

Theme: Giving Your All. Pastor Randy Schlak's sermon: "Herod Antipas".

The Morning Worship Service at Plainfield Christian Church in Comstock Park, MI Preacher: Bruce Wilson Youth Minister: Josh Antonopulos Children's Minister: Wade Harrier Worship Leader: Katie Winstanley Learn more at https://www.pccmi.org/ Songs: CCLI #2228009 Sermon: The Chronological Life of Christ #169 The Final Week When the King of the Jews Met the King of kings Scripture: Luke 23:1-12 Notes: 1. Herod Antipas is the son of “Herod the Great.” 2. Herod Antipas is the man who ordered the beheading of John the Baptist. 3. He is the only man Jesus ever refused to speak to.

Daily Dose of Hope July 25, 2024 Day 5 of Week 17   Scripture:  I Samuel 17; I Chronicles 2; Acts 12   Dear friends, welcome back to the Daily Dose of Hope!  This is the day the Lord has made, let us rejoice and be glad in it!  Let's also rejoice in God's Word and all we are learning.  With that, we head into our Scripture for today.   We start with I Samuel 17.  Today, we read the classic story of David and Goliath.  For those of us who grew up going to Sunday School, we know this one by heart.  Young, naïve David triumphs over the giant Philistine.  But as I read it again today, I was reminded of something.  This is not a story of human courage and power but rather incredible faith and trust in a powerful God.  Goliath was truly a giant.  He measured over 9 feet tall and was broad and strong.  His size alone would have been quite overwhelming for the Hebrew army but he also had state of the art armor and weaponry.  Goliath was a soldier who fought to the death in one on one combat.  He would fight against a single man from an enemy army and the solider who was left standing won the battle for his people.  The dead soldier's people would become subjects of the victorious nation.  There isn't much evidence that the Israelite army did much one to one combat; it was typically the whole army fighting together. This was new to them and they were scared to death. No one dared to face Goliath. David arrives at the battle lines to bring food provisions to the soldiers.  His three oldest brothers were fighting with King Saul.  We don't know why David wasn't on the battle lines, possibly because he needed to stay at home and help his father.  He arrives in time to hear Goliath taunting the Israeli soldiers, who were quite fearful.  David was obviously disturbed that Goliath could so boldly insult the Hebrew army, the army of the living God.  He starts to ask questions, greatly annoying his older brother who, possibly out of fear himself, says some pretty awful and untrue things about David.  David is unrelenting.  His offer to fight Goliath is initially refused by King Saul.  But David is determined.  Finally, Saul agrees and even offers David his own armor and sword.  Interestingly, David clothing himself in the royal armor is a foreshadowing of what is to come: David will soon be king.  But David quickly abandons the royal armor; he wasn't used to fighting in such things.  He dressed like a shepherd would have, using what seemed normal and natural to him–a stone and a sling.  Just so you know, the stones were not little pebbles but would have been about the size of a tennis ball.  Nothing to laugh at for sure.  But what's most impressive to me is that David understood this was a theological battle.  It wasn't just him fighting against this Philistine.  This was God's battle.  When the Israelites went to war, it was supposed to be a spiritual battle.  They represented Yahweh, the one true God.  For that reason, they were only to go to war with God's blessings and they were to be ritually pure.  David was making a point.  This wasn't about him.  God would fight the battle for him.  Of course, we know the rest of the story.  Goliath is defeated.  I'm hoping none of us have to be engaged in any kind of one of one combat.  But we certainly have battles to fight.  What might it be like to allow God to fight our battles for us?  How would that change our perspective?  How would it change how we handle the situation, the words we speak, and our demeanor with the people involved?  Spend some time today thinking about your current battles.  Consider giving them to God, for real, and not taking them back. Let's move on to I Chronicles 2.  From this chapter through chapter nine, we will be encountering more genealogy and lists of people.  Why so many lists?  I did a bit of a deep dive into the purpose of the genealogy, specifically in I Chronicles.  The author did this very intentionally.  He wanted to create a monument of sorts of those from Israel who died before the exile.  Apparently, family histories in that time and culture were really only provided for the elite.  I think the author knew that all of these individuals and families were important to Israel and important to God.  He wanted them to be remembered.  I can't help but think about all the monuments and memorials I've visited over the years.  One that always brings me to tears is the Vietnam Wall in Washington D.C.  The pure number of names is overwhelming.  And then there are those who find a loved one or relative and take pictures or make an imprint onto paper of the name they came to see.  It gives their lives meaning.  It helps us remember.  It's critical to our history.  In many ways, I think these first few chapters in I Chronicles are similar.  These men deserve to have their names written, read, and remembered.  We will close today with our New Testament reading from Acts 12.  Things are getting rough for Peter and the Christians.  Persecution is increasing.  Herod is getting especially agitated and throws Peter in prison.  I want to talk about the miracle of Peter being released but first let's discuss the Herod dynasty because I think that's important.  The Herodians were given power of the region of Judea by the Romans.  While they were brutal and power-hungry, they did consider themselves to be Jews.  This Herod from Acts 12 is Herod Agrippa I.  His grandfather was Herod the Great; he was the Herod who called for the killing of the Jewish baby boys after Jesus' birth.  He was the nephew of Herod Antipas, who ordered the beheading of John the Baptist and to whom Jesus was brought.  All of these Herodian kings were insecure and felt easily threatened by those who criticized them or their way of life.  Thus, this Herod was persecuting Christians and had already executed James, the brother of John.  Peter is arrested and thrown in prison with many, many layers of security.  But no soldiers or shackles can stop God!  He sends an angel who frees Peter and leads him out of the prison to a home where many believers were meeting.  This is just the beginning of the miracles God is going to do. Finally, let's talk about Herod's death.  After securing some kind of peace deal, King Herod stands before the people and gives his royal address.  The people go wild!  They begin to say this is the voice of a god, not a man.  And insecure Herod just soaks it up.  But God is having none of it, and he strikes him down dead.  Y'all, arrogance does not pay.  God calls his people to be humble.  All glory and honor belong to God.  Yes, there are times in which we can be appropriately proud but we have to be very, very careful.  The way of Christ is always humility. Blessings, Pastor Vicki    

This sermon is by Pastor Scott Crowder given to DreamHouse Church on July 14, 2024, the 8th Sunday after Pentecost, Year B according to the Revised Common Lectionary.Mark 6:14-19 (NLT), "Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying, “This must be John the Baptist raised from the dead. That is why he can do such miracles.” Others said, “He's the prophet Elijah.” Still others said, “He's a prophet like the other great prophets of the past.” When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.” For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip's wife, but Herod had married her. John had been telling Herod, “It is against God's law for you to marry your brother's wife.” So Herodias bore a grudge against John and wanted to kill him. But without Herod's approval she was powerless, for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him. Herodias's chance finally came on Herod's birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” He even vowed, “I will give you whatever you ask, up to half my kingdom!” She went out and asked her mother, “What should I ask for?” Her mother told her, “Ask for the head of John the Baptist!” So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!” Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn't refuse her. So he immediately sent an executioner to the prison to cut off John's head and bring it to him. The soldier beheaded John in the prison, brought his head on a tray, and gave it to the girl, who took it to her mother. When John's disciples heard what had happened, they came to get his body and buried it in a tomb."

In Jesus' final hours, He was put on trial before Herod Antipas and Pontius Pilate. As we learn in today's sermon, these interactions shed light on different ways we may resist God's will in our lives.  Along with Luke 23:1-12, please consider reviewing Matthew 27:11-14, Mark 15:1-5, John 18:28-38 and Psalms 1-2 to get the fuller context for today's message.

Friends of the Rosary, Today, we celebrate the solemnity of the Nativity of John the Baptist, the Precursor or Forerunner of the Lord. John the Baptist is the prophet of hope. He was born, lived, and died to prepare the way for the Good News. The Catholic Church observes a saint's feast day on the day of his death because that day marks his entrance into heaven. However, there are two exceptions: the birthdays of Blessed Mary and St. John the Baptist. Mary, already in the first moment of her existence, was free from original sin, and John was cleansed of original sin in the womb of his mother. John the Baptist spent his adult life preparing the way for Jesus and proclaiming that "the Kingdom of Heaven is close at hand." John represented the Old Covenant and the Law.  The Lord willed to announce to men His own coming through the Baptist.  John was born to Zachary and Elizabeth, an elderly married couple. Elizabeth was Mary's cousin, and Zachary was a priest of the Temple in Jerusalem. As a baby in the womb, John recognized Jesus' presence in Mary's womb when Mary visited Elizabeth soon after the Annunciation. Both women were pregnant at the same time. John was probably born in Ain-Karim, southwest of Jerusalem. As a young adult, he lived as a hermit in the desert of Judea until about A.D. 27. When he was 30, he began preaching for repentance and baptizing people in the river waters. When Jesus came to John to be baptized, John recognized Jesus as the Messiah and baptized Him. John continued to preach after Jesus was baptized but was imprisoned not long after by Herod Antipas after he denounced the king's adulterous marriage with Herodias, wife of his half-brother Philip. John was beheaded at the request of Salome, daughter of Herodias. Many, namely the apostles Andrew and John, came to know Jesus through John. Ave Maria!Jesus, I Trust In You!St. John the Baptist, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠June 24, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Voices In My Head (the Rick Lee James Podcast)     Christmaker: A Life of John the Baptist with Author James F. McGrath Coming June 11, 2024   Book Description: For many, John the Baptist is a footnote in the gospels—Jesus's unkempt forerunner. But if we look closer, John emerges as a fascinating and influential religious leader in his own right.    Esteemed New Testament scholar James F. McGrath turns his critical eye to overlooked details in Scripture and long-neglected sources to discover who John the Baptist really was. McGrath covers the well-known events of John's life, from his miraculous conception to his execution at the hands of Herod Antipas. Along the way, he introduces key context about John's social and religious world that fleshes out John's character. John becomes a rebel son of a priest. An innovator of ritual. A mentor of Jesus.     McGrath also explores John's far-reaching impact on the history of religion. Aside from his influence on Christianity, Judaism, and Islam, John is also revered by the Mandaeans, the last extant gnostic sect, who consider themselves John's faithful disciples. This fresh look at the life of John the Baptist will fascinate any reader interested in John, Jesus, and their dynamic world.    ​​Editorial Reviews  Review “Essential reading for all interested in Jesus's spiritual formation as well as the later ‘parting of the ways' between John's teachings and Jesus's, this highly accessible work walks us through a little-known story of a relationship that no one previously has brought to light with such clarity and insight.” —Nicola Denzey Lewis, Claremont Graduate University    “Thanks to a fresh approach and many hypotheses for ancient questions, this book, which is readable like a novel, will create large—and lasting—ripples in scholarship as well as in the thinking and lives of its readers.” —Edmondo Lupieri, Loyola University   “This is a creative, wide-ranging exploration that weaves together the Gospels and later writings to present a fresh view of John the Baptist. McGrath takes the reader on a journey to re-imagine a man who was not only the ‘Christmaker' but also an influential prophet in his own right.” —Joan Taylor, professor of Christian origins and Second Temple Judaism, King's College, London   About the Author James F. McGrath is Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University.     Get the Book: https://amzn.to/44Rotxp     ----more----   10% Off Everything Rick Lee James on Band camp Instructions Visit https://rickleejames.bandcamp.com At checkout use code: 10off Advent Hymn (Watching, Waiting, Longing) This song appeared on over 80 Spotify playlists this Advent Season. I want to thank everyone for listening and sharing it this year.   Official Music Video:   Web Site: https://rickleejames.com   PURCHASE ALBUM: www.RickLeeJames.Bandcamp.com SongSelect: https://songselect.ccli.com/Songs/6152291/advent-hymn-watching-waiting-longing Downloadable Charts and More available from LIFEWAYWORSHIP.COM: https://worship.lifeway.com/findAndBuy/songPage/AdventHymn(Watching%2CWaiting%2CLonging)?versionId=93901&rowNum=0&searchString=Advent%20Hymn%20(watching,%20Waiting,%20Longing)#song-Parts Loop Community: https://loopcommunity.com/en-us/songs/advent-hymn-(watching%2C-waiting%2C-longing)-by-rick-lee-james-3892  Endorsements: “A perfect and needed addition to any Christmas playlist this year. Rick Lee James bringing home the Advent Message.” -CCM Magazine https://www.ccmmagazine.com/music-video/rick-lee-james-advent-hymn-watching-waiting-longing/ “I love Advent Hymn (Watching, Waiting, Longing), which gives newness to the phrases of Isaiah. Watching, waiting, and longing is what we do now, and these songs help us do that in confidence. I anticipate that this album will be received as a great gift by many who will find their faith nourished and awakened by it.” –Walter Brueggemann (Professor Emeritus of Old Testament at Columbia Theological Seminary) "I've watched Rick grow as an artist and songwriter for many years. Congratulations brother on an excellent independent release." -Paul Baloche (Dove Award Winning Songwriter) "Rick Lee James is a poet and singer. You will not only enjoy listening, you'll be drawn into the source –Jesus." -Mike Harland RICK LEE JAMES INFO Web Sites: https://www.rickleejames.com Get The Single: https://rickleejames.hearnow.com/halls         More from Rick Lee James Shine A Light In The Darkness Get The Single: https://rickleejames.hearnow.com/shine-a-light-in-the-darkness Music Video:   Rick Lee James Playlist on Spotify:   https://t.co/S7nCRl0xqa            

This is part 10 of the Read the Bible For Yourself. We've taken our time working through the Old Testament, section by section. Before we tackle the New Testament and look at the Gospels, we need to talk about the time between the Old and New Testaments. In the gap of roughly four hundred years, massive political and cultural changes occurred. Nowhere in the Old Testament do we see anything about the Romans, Pharisees, Sadducees, or the Sanhedrin. In today's episode I'll catch you up on what happened after the OT and before the NT so you can better understand the world in which Jesus functioned. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=B3humYIVYho&list=PLN9jFDsS3QV2TrdUEDtAipF3jy4qYspM_&index=10 —— Links —— See other episodes in Read the Bible For Yourself Other classes are available here, including How We Got the Bible, which explores the manuscript transmission and translation of the Bible Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Recent History Persians: Cyrus the Great Greeks: Alexander the Great, Antiochus Epiphanes Hellenization (2 Maccabees 4.7, 10-15; 1 Maccabees 1.41-53) Maccabean Revolution: Mattathias, Judah the Maccabee, Jonathan Apphus, Simon Thassi, John Hyrcanus, Aristobulus I, Alexander Jannaeus, Salome Alexandra, Hyrcanus II, Aristobulus II Romans: Pompey the Great annexed Judea in 63bc Herodian Dynasty: Herod the Great and his descendants Geographical and Political Setting Roman Empire: Augustus (27bc-ad14), Tiberius (14-37), Caligula (37-41), Claudius (41-54), Nero (54-68) Provinces: every region outside of Italy Galilee: Herod the Great (37-4bc), Herod Antipas (4bc-ad39), Herod Agrippa I (37-44) Judea: Herod the Great (37-4bc), Herod Archelaus (4bc-ad6), Coponius (6-9), Marcus Ambivulus (9-12), Annius Rufus (12-15), Valerius Gratus (15-26), Pontius Pilate (26-36), Marcellus (36-37), Marullus (37-41), Herod Agrippa I (41-44) Samaria: under Judean jurisdiction; Samaritans and Jews conflicted with each other Jewish Groups Sadducees controlled the temple partners with Roman governors wealthy aristocrats chief priests were the leaders only accepted the Torah as scripture didn't believe in resurrection or angels Pharisees focused on obedience to Torah accepted the law (Torah), prophets (Nevi'im), and writings (Kethuvim) oral tradition & fence laws not in power at the time of Jesus, except those in the Sanhedrin Sanhedrin Romans established 5 councils over 5 districts most important council was in Jerusalem had temple police at their disposal to arrest people could meet out punishments except capital punishment, which was reserved for the Roman governor Scribes every group had scribes even Paul used scribes to write his letters (Tertius in Rom 16.22) writing was a skill copy scripture to preserve it called lawyers or experts in the law Revolutionaries wanted to overthrow Roman occupation Josephus, Antiquities of the Jews23 “But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty; and say that God is to be their only Ruler and Lord. They also do not value dying any kind of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man Lord” John's Renewal Movement called people to repent baptized them in the Jordan River possible connection with the Essenes Important Issues Temple Taxes Torah Unrest Review When the Greeks conquered the world, they made cities adopt their customs, culture, language, and religion. When Antiochus Epiphanes forcibly Hellenized Judah, it resulted in the Maccabean Revolution under Mattathias and his sons. After they won their independence, the Hasmonean Dynasty ruled up until 63bc when Pompey annexed Judea into the Roman Empire. Herod the Great and his descendants ruled over the region for many years, though in Judea the Romans directly ruled through governors. During Jesus' ministry Herod Antipas ruled in Galilee and Pontius Pilate governed Judea and Samaria. Sadducees partnered with the Roman government and controlled the temple. The Pharisees focused on obedience to Torah, according to the traditions of the elders. The Sanhedrin was a council in Jerusalem made of Sadducees and Pharisees that controlled a police force and ruled on legal issues. Scribes copied scripture and had expert knowledge of the Law of Moses. Jesus lived in a time of fragile peace when Roman provocations threatened to light the match of Jewish revolution at any moment.

Jesus was pestered by the Pharisees over and over again to prove who he was.  Were they completely missing what all he had done?  Clearly, they had.  Every miraculous thing he did they just weren't satisfied by.  They often said it was evil, blasphemous.  They were a distraction and Jesus warned his disciples about their teaching.  He likened it to yeast.  Yeast spread in the b read, eating up the sweet and grows.  It's obvious when it works…the bread rises, and it only takes a little to get the job done.  It's interesting that Matthew tells of this next interaction after this warning.  They had made their way near Caesarea-Philippi (in the territory ruled by Philip, Herod Antipas's brother, nice but decidedly not Jewish letting the pagan temples abound in this city).  The temple of Pan was located here.  I've seen the remnants.  It is impressive and quite beautiful.  It sits at the base of Mt. Hermon and hosts the largest spring that feeds he Jordan River.  Perhaps that is why Jesus asked his disciples who people were saying he was.  They answered John the Baptist, Elijah, Jeremiah or one of the prophets.  Jesus asks who they say he is.  Peter answers, “You are the Christ, the son of the living God.” Read the rest of our show notes on our website Nothin' But Fine.---Check out the Nothin' But Fine blog and website.Follow us on social media: Instagram Facebook Twitter YouTube Want everything in your inbox? Subscribe to the Nothin' But Fine newsletter!

Join us on the Raising Godly Girls Podcast as we explore the rich history of Holy Week with Linda Lacour Hobar, author of The Mystery of History. Hosted by Patti Garibay, this weekend edition episode delves into the significance of teaching our girls the historical truths of the Bible, particularly during Easter. Linda shares captivating accounts, including the prophecy fulfillment of Christ's birth, insights into Pontius Pilate, and the role of Herod Antipas. Discover how understanding these historical events shapes a Biblical Worldview for our daughters. Tune in for actionable advice and be inspired to impart the profound truths of Easter to the next generation.  Learn more about Linda and her work, The Mystery of History, at themysteryofhistory.com  Find an American Heritage Girls Troop near you, visit americanheritagegirls.org     Add even more Biblical wisdom to your parenting quiver, visit raisinggodlygirls.com 

John the Baptist has been imprisoned by Herod Antipas.  We don't know when exactly this happened, but it is mentioned in Matthew 11.  We do know why he was imprisoned.  You see John the Baptist had a problem with the “Jewish” ruler being married to Herodias because she was first the wife of his brother, Philip.  Now that sounds bad enough on its own, but it gets worse if you dig a little deeper.  I was curious so of course I did. Herod Antipas was the son of Herod the Great.  We know him because he was king when Jesus was born.  He's the one that talked with the Magi back in Matthew 2.  Although he was crazy and sometimes brutal, he is a fascinating character.  An Edomite by birth.  That means not Jewish.  But who were the Edomites?  I'm glad you asked.  Edom is from the line of Esau.  Remember him?  Esau was the twin brother of Jacob…Jacob became Israel.  Father Isaac, Grandfather Abraham.  (Genesis 25:19-34) However, Herod's father converted to Judaism.  His father was also granted Roman citizenship by Julius Caesar. So that makes Herod half Jewish and a Roman citizen.  He started his political career as governor of Galilee and then a tetrarch of Galilee and finally became King of Judea.  He ruled for 32 years.  He did some great things while king.  He rebuilt the Temple and endowed his territory with fortresses and palaces and new cities. Herod the Great had at least 10 wives and 14 children.  He divorced his first wife (Doris) and banished her and his son from court.  He did this because he fell in love with Mariamne, a Hasmonean princess.  It is believed that he truly did love her even though he kept taking more wives.  But then he got jealous and suspicious and had her murdered along with her two sons, her brother, her father, and her mother.  This left some orphans and instead of just kicking them out, Herod espoused them to another member of his family.  Keep this in mind.Read the rest of the show notes on our website Nothin' But Fine.---Check out the Nothin' But Fine blog and website.Follow us on social media: Instagram Facebook Twitter YouTube Want everything in your inbox? Subscribe to the Nothin' But Fine newsletter!

Lesson 10 Notes Download Recent History Persians: Cyrus the Great Greeks: Alexander the Great, Antiochus Epiphanes Hellenization (2 Maccabees 4.7, 10-15; 1 Maccabees 1.41-53) Maccabean Revolution: Mattathias, Judah the Maccabee, Jonathan Apphus, Simon Thassi, John Hyrcanus, Aristobulus I, Alexander Jannaeus, Salome Alexandra, Hyrcanus II, Aristobulus II Romans: Pompey the Great annexed Judea in 63bc Herodian Dynasty: Herod the Great and his descendants Geographical and Political Setting Roman Empire: Augustus (27bc-ad14), Tiberius (14-37), Caligula (37-41), Claudius (41-54), Nero (54-68) Provinces: every region outside of Italy Galilee: Herod the Great (37-4bc), Herod Antipas (4bc-ad39), Herod Agrippa I (37-44) Judea: Herod the Great (37-4bc), Herod Archelaus (4bc-ad6), Coponius (6-9), Marcus Ambivulus (9-12), Annius Rufus (12-15), Valerius Gratus (15-26), Pontius Pilate (26-36), Marcellus (36-37), Marullus (37-41), Herod Agrippa I (41-44) Samaria: under Judean jurisdiction; Samaritans and Jews conflicted with each other Jewish Groups Sadducees controlled the temple partners with Roman governors wealthy aristocrats chief priests were the leaders only accepted the Torah as scripture didn't believe in resurrection or angels Pharisees focused on obedience to Torah accepted the law (Torah), prophets (Nevi'im), and writings (Kethuvim) oral tradition & fence laws not in power at the time of Jesus, except those in the Sanhedrin Sanhedrin Romans established 5 councils over 5 districts most important council was in Jerusalem had temple police at their disposal to arrest people could meet out punishments except capital punishment, which was reserved for the Roman governor Scribes every group had scribes even Paul used scribes to write his letters (Tertius in Rom 16.22) writing was a skill copy scripture to preserve it called lawyers or experts in the law Revolutionaries wanted to overthrow Roman occupation Josephus, Antiquities of the Jews23 “But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty; and say that God is to be their only Ruler and Lord. They also do not value dying any kind of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man Lord” John's Renewal Movement called people to repent baptized them in the Jordan River possible connection with the Essenes Important Issues Temple Taxes Torah Unrest Review When the Greeks conquered the world, they made cities adopt their customs, culture, language, and religion. When Antiochus Epiphanes forcibly Hellenized Judah, it resulted in the Maccabean Revolution under Mattathias and his sons. After they won their independence, the Hasmonean Dynasty ruled up until 63bc when Pompey annexed Judea into the Roman Empire. Herod the Great and his descendants ruled over the region for many years, though in Judea the Romans directly ruled through governors. During Jesus’ ministry Herod Antipas ruled in Galilee and Pontius Pilate governed Judea and Samaria. Sadducees partnered with the Roman government and controlled the temple. The Pharisees focused on obedience to Torah, according to the traditions of the elders. The Sanhedrin was a council in Jerusalem made of Sadducees and Pharisees that controlled a police force and ruled on legal issues. Scribes copied scripture and had expert knowledge of the Law of Moses. Jesus lived in a time of fragile peace when Roman provocations threatened to light the match of Jewish revolution at any moment. The post 10: Key Background for Reading the New Testament first appeared on Living Hope.

Lesson 10 Notes Download Recent History Persians: Cyrus the Great Greeks: Alexander the Great, Antiochus Epiphanes Hellenization (2 Maccabees 4.7, 10-15; 1 Maccabees 1.41-53) Maccabean Revolution: Mattathias, Judah the Maccabee, Jonathan Apphus, Simon Thassi, John Hyrcanus, Aristobulus I, Alexander Jannaeus, Salome Alexandra, Hyrcanus II, Aristobulus II Romans: Pompey the Great annexed Judea in 63bc Herodian Dynasty: Herod the Great and his descendants Geographical and Political Setting Roman Empire: Augustus (27bc-ad14), Tiberius (14-37), Caligula (37-41), Claudius (41-54), Nero (54-68) Provinces: every region outside of Italy Galilee: Herod the Great (37-4bc), Herod Antipas (4bc-ad39), Herod Agrippa I (37-44) Judea: Herod the Great (37-4bc), Herod Archelaus (4bc-ad6), Coponius (6-9), Marcus Ambivulus (9-12), Annius Rufus (12-15), Valerius Gratus (15-26), Pontius Pilate (26-36), Marcellus (36-37), Marullus (37-41), Herod Agrippa I (41-44) Samaria: under Judean jurisdiction; Samaritans and Jews conflicted with each other Jewish Groups Sadducees controlled the temple partners with Roman governors wealthy aristocrats chief priests were the leaders only accepted the Torah as scripture didn't believe in resurrection or angels Pharisees focused on obedience to Torah accepted the law (Torah), prophets (Nevi'im), and writings (Kethuvim) oral tradition & fence laws not in power at the time of Jesus, except those in the Sanhedrin Sanhedrin Romans established 5 councils over 5 districts most important council was in Jerusalem had temple police at their disposal to arrest people could meet out punishments except capital punishment, which was reserved for the Roman governor Scribes every group had scribes even Paul used scribes to write his letters (Tertius in Rom 16.22) writing was a skill copy scripture to preserve it called lawyers or experts in the law Revolutionaries wanted to overthrow Roman occupation Josephus, Antiquities of the Jews23 “But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty; and say that God is to be their only Ruler and Lord. They also do not value dying any kind of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man Lord” John's Renewal Movement called people to repent baptized them in the Jordan River possible connection with the Essenes Important Issues Temple Taxes Torah Unrest Review When the Greeks conquered the world, they made cities adopt their customs, culture, language, and religion. When Antiochus Epiphanes forcibly Hellenized Judah, it resulted in the Maccabean Revolution under Mattathias and his sons. After they won their independence, the Hasmonean Dynasty ruled up until 63bc when Pompey annexed Judea into the Roman Empire. Herod the Great and his descendants ruled over the region for many years, though in Judea the Romans directly ruled through governors. During Jesus’ ministry Herod Antipas ruled in Galilee and Pontius Pilate governed Judea and Samaria. Sadducees partnered with the Roman government and controlled the temple. The Pharisees focused on obedience to Torah, according to the traditions of the elders. The Sanhedrin was a council in Jerusalem made of Sadducees and Pharisees that controlled a police force and ruled on legal issues. Scribes copied scripture and had expert knowledge of the Law of Moses. Jesus lived in a time of fragile peace when Roman provocations threatened to light the match of Jewish revolution at any moment. The post 10: Key Background for Reading the New Testament first appeared on Living Hope.

In John Bunyan's Pilgrim's Progress, two friends, Christian and Hopeful, deviate from the True Way to explore By-Path Meadow because it looks like an easier route. They think it will lead them to the same destination, but they lose their way and spend a night at Doubting Castle owned by the Giant called Despair. Doubt is a common experience in the Christian life. It can be caused by many things—convincing arguments, scornful comments, painful experiences. As with Christian and Hopeful, doubt can be a result of getting distracted and losing our way. In Matthew 11:3, John the Baptist expressed his doubt regarding Jesus' identity, “Are you the one who is to come, or should we expect someone else?” John's question may surprise us. After all, John was Jesus' cousin, His chosen forerunner, His prophet in the wilderness. But when John spoke truth to Herod Antipas and condemned his marriage to Herodias, Herod imprisoned him (see Mark 6:14–29). During his imprisonment, John was unable to observe Jesus directly, and that lack of firsthand evidence seems to have planted a seed of doubt. Thankfully, instead of withdrawing into confusion and depression, he took his questions to Jesus. He sent one of his disciples to ask Jesus: “Are you the one?” (v. 3). Jesus responded gently and offered His miracles as proof that He was the Messiah. Then Jesus vouched for John before the crowd and condemned the people's unbelief. Those who had seen Him firsthand, and yet rejected Him, were condemned (vv. 20 24). There are two ways to respond when we struggle with doubt. We might be tempted to look for problems and reasons to abandon the faith. But when we love God, we seek the truth and reasons to trust.See omnystudio.com/listener for privacy information.

The call to send missionaries came during a small gathering of church leaders. Five men, all of whom functioned as prophets and teachers, had set aside time to fast and worship. It appears the purpose for the meeting was to listen to the Lord. It also appears, from the casual way Luke describes it, that this sort of gathering was a normal part of life. He names the men: “Now among the church in Antioch there were both prophets and teachers, Barnabas, Simeon, who was called Niger, and Lucius the Cyrenian (Ac 11:20), and also Manaen, the foster brother of Herod the tetrarch (Herod Antipas, the tetrarch of Galilee and Perea, 4BC-AD39) and Saul.” Then Luke tells us what happened: “And while ministering to the Lord and fasting, the Holy Spirit said, ‘Set apart to me now Barnabas and Saul for the work to which I have called them.'” And finally, he tells us how they responded: “Then, having fasted and prayed to prepare themselves, and having laid hands on them, they released them.” Once again, these early believers are teaching us how to live out our faith. In this case, they show us how to wait on the Lord and receive guidance. Luke lists who gathered, describes how they listened, and he even reports how they responded. No subject is more important to a true believer. Our softened hearts long to do His will, but at times we still struggle to know His will. That's why Luke's picture of what took place in Antioch is such a gift to us. He's given us a model of how the early church listened to God.